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Apologetics & Evangelism: Proclaiming the Gospel · Reformed Thinking

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  Welcome to Reformed thinking and welcome to the deep dive.
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  Today we're looking at something really central to Christian
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  life, sharing the good news. We've got quite a collection of
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  sources here, notes on sin, repentance, the key parts of
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  evangelism, and a close look at Philip and the Ethiopian eunuch
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  in Acts 8. That's right.
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  And our mission for this deep dive is really to unpack what
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  biblical evangelism looks like, not just as an idea, but it's
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  something practical, something you can actually, you know, do
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  right. We want to nail down the core
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  parts of the gospel message itself, think about how to
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  approach people wisely and grasp the huge role God's sovereignty
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  plays in all this. The aim is for you listening to
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  feel better equipped, maybe more motivated, to share the good
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  news with clarity and truth, understanding both the what's
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  and the how. OK, so let's unpack this then.
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  Our source material seems to lay out the good news in like 4
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  connected parts, and it notes you won't always start a
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  conversation right at the beginning with Part 1, but they
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  do flow naturally together. They build the whole picture.
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  Yeah, exactly. They're foundational stones, you
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  could say, essential for any true building, regardless of
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  where you start chipping away. Foundational stones, I like
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  that. They really are the building
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  blocks. You can't just pick and choose.
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  I mean, no matter where you jump into the conversation, these
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  elements are what fold it together, OK?
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  So missing one could really change the whole message.
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  Absolutely. It's like leaving out a key
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  ingredient. The whole thing ends up being,
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  well, something else entirely. Right, OK, let's start with the
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  first one then. Who God is?
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  What do our sources highlight here?
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  Well, the first essential truth is God as the Creator.
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  He's the owner of everything. Literally everything.
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  Spoke it all into being. Yes, but it goes beyond that.
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  He is holy, set apart from us, completely without sin.
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  His moral character is fundamentally different from
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  ours. Not just better, but different
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  other. Exactly.
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  His Holiness means perfect purity, justice, righteousness,
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  no shadow of imperfection. And because He is like that,
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  because of His nature, God requires perfect obedience to
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  His law. And that's not just a
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  suggestion. No, it's a requirement.
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  It stands directly from who he is, the perfect, rightful ruler.
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  OK, and our sources really pushed back again, seeing sin as
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  just a list of bad deeds like getting parking tickets you can
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  just pay off. Yeah, they're very clear on
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  that. It's not about a tally sheet you
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  can somehow balance out with good deeds.
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  So what is it then? How should we understand sin?
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  It's far deeper. Sin is presented as a
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  fundamental act of rebellion. It's against God's nature,
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  against His holy law. It means violating His
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  character, putting yourself above Him, basically rejecting
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  His very being as the rightful authority.
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  Wow, so even one sin. Even one sin is seen as
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  rejecting the whole law because it's an offense against the law
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  giver himself. It's not just breaking a rule,
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  it's an affront to perfect righteousness.
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  Cosmic treason, essentially. Cosmic treason, though, that
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  paints a picture. So if sin is that serious, that
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  kind of rejection, what's the consequence?
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  Our sources are unflinching here.
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  The only suitable outcome, the just outcome for rejecting a God
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  like that, is an eternity apart from him.
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  That's the reality of hell. It's not arbitrary then.
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  No, it's the natural, unavoidable result of choosing
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  to exist apart from the source of life.
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  It's not about working off sins like some views might suggest.
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  The punishment fits the crime. You could say the rebellion
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  itself. OK, so that sets the stage.
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  God's holiness sins, gravity. Which leads us right to the
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  second point, who man is. Where do we stand on all this?
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  We'll Simply put, humanity is sinful, we violated God's law,
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  we're born into the state of rebellion, fundamentally turned
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  away from Him, and this results in a dual separation from God.
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  Both aspects are crucial to grasp when sharing the good
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  news. Dual separation.
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  OK. Can you walk us through those
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  two types? What do they mean?
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  Sure. First, there's what our sources
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  called judicial separation. Think of it legally like in a
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  courtroom. It's a legal declaration of
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  guilt, condemnation before God's perfect justice because of sin.
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  We're not just flawed, we're legally guilty, condemned for
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  that fundamental rebellion elevating ourselves above God.
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  And the outcome of that legal status.
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  The outcome, tragically, is hell, an eternal legal
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  separation from God's presence, the just sentence.
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  OK. That's the judicial part.
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  What's the second type of separation?
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  The second is relational separation.
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  This is something experienced right now in this life.
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  How so? Sinners don't know the grace,
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  the peace, the intimate relationship God's children
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  have. Their prayers aren't received in
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  the same way a child's are by a loving Father.
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  They don't truly have a heavenly Father to call upon.
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  Our sources link this to the spiritual death Adam experienced
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  right after the fall, a kind of living death relationally cut
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  off from the source of life, A. Living Death.
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  Yeah, and without faith, this relational death inevitably
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  leads to that final judicial death, eternal separation.
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  Now, our sources mentioned a caution about presenting these
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  two, didn't they? Something about balance?
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  Yes, that's a really key point. If you only talk about the
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  relational side, how sin makes you feel bad or messes up your
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  life, now the good news can sound like just a feel better
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  pill. Just about improving this life
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  right it? Loses its eternal weight, but if
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  you only talk about the judicial side escaping hell, it can feel
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  like just a get out of hell free card.
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  Like a fire escape without understanding the building
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  you're escaping to. Exactly.
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  So the wise approach is both and understanding sins devastating
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  impact both on our legal standing before God and our
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  present relationship with Him. OK, that makes sense.
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  And just to be clear, what about our own efforts, good deeds,
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  trying to be moral? Can those bridge this gap?
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  Our sources are absolutely clear on this.
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  No, good works cannot restore our right relationship with God.
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  There's nothing we can do. Nothing at all.
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  Nothing. The problem is too deep, the
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  rebellion too radical. We need a solution entirely
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  outside of ourselves. Our best efforts are still
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  tainted by sin and fall short of God's perfect standard.
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  Right, which leads us directly and thankfully to the third core
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  element, what Christ has done. This is the intervention, the
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  solution. Exactly.
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  And for Christ to be the mediator, to stand between
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  sinful humanity and this holy God, he had to be unique.
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  In what way? He had to be both fully God and
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  fully man. This dual nature is absolutely
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  central. Why both?
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  Well, he needed to be God to have the infinite holiness and
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  righteousness required to satisfy God's justice, to bridge
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  that infinite gap. And he needed to be man to
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  represent us, to stand in our place, to pay the penalty for
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  human sin as a human. Without both, salvation wouldn't
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  be possible. Correct.
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  Only the God man could do it. So as this unique God man
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  mediator, what specifically did he do?
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  He suffered and died on the cross.
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  This wasn't symbolic, it was a real payment.
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  The wages of sin, our sin. He bore the wrath of God that we
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  deserved. A substitutionary death.
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  Precisely the sinless one for the sinful.
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  But it doesn't end there. His resurrection is just as
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  vital. Why is the resurrection so
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  crucial? Because it proves his sacrifice
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  worked. It shows He paid for all our
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  sins and death couldn't hold him.
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  If even one sin remained unpaid, he would have stayed dead.
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  OK, his rising confirms that debt is paid in full.
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  Victory over sin and death is complete.
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  OK, God's holiness, our sinfulness and separation,
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  Christ's unique person and finished work.
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  That brings us to the 4th part. What sinners must do?
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  What's the required response? The required response is
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  repentance. Sinners must repent.
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  And what does repent really mean here?
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  Just feeling sorry. No, it's much more than that,
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  our sources emphasize. It's a fundamental turning away
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  from everything that dishonors God.
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  It's not just regret, it's a change of direction.
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  It's often linked directly with believe the Gospel in the New
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  Testament. They're like two sides of the
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  same coin. Turning the ship 180° you said
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  earlier. Exactly a complete reorientation
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  of life away from sin and towards God.
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  And our sources also connect this to counting the cost,
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  right? This isn't an easy invitation.
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  Absolutely not. It's proper, even necessary, to
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  urge people to count the cost. What does it mean to follow
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  Christ? What does it mean?
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  It means absolute, unconditional surrender, denying yourself,
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  taking up your cross daily, following Jesus as Lord and
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  Savior, not just Savior, but Lord.
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  It implies A radical life change, a readiness for
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  discomfort, sacrifice, maybe even persecution.
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  Jesus was upfront about the cost.
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  And neglecting this part, our sources said that leads to a
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  specific problem. Yes, failing to include this
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  call to count the cost to surrender is seen as maybe the
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  greatest cause of false converts.
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  Why is that? Because if the gospel is
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  presented only as the feel better pill or the get out of
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  hell free thing without the demand for lordship and
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  transformation, people might make superficial decisions.
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  They want the benefits without the commitment.
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  They haven't really grasped what they're signing up for.
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  Precisely. It leads to shallow faith rather
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  than genuine devotion and a changed life.
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  What about confession? Where does that fit in?
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  Confession is part of repentance.
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  It means agreeing with God about your sin, seeing it as my pace
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  He sees it, naming it for what it is, and then crucially,
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  turning from it as part of that repentance.
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  It's acknowledging the reality of your rebellion before turning
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  away from. It OK, so those are the four
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  core elements. God, man, Christ responds.
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  That's the what of the gospel. But knowing what to say isn't
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  the whole story, is it? The sources then shift to the
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  how the actual practice, the art of evangelism, starting with
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  some basic principles, right. And the very first principle,
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  maybe the most foundational, is to live a changed life.
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  Your actions speaking louder than words.
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  Exactly a consistent example of a life genuinely altered by
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  faith is powerful evidence. If unbelievers see ongoing
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  unrepentant sin, anger, gossip, dishonesty, it just shreds your
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  credibility. Undermines the whole message.
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  Completely. Our lives are meant to adorn the
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  gospel, not contradicted people. Watch how you live.
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  OK, makes sense. What's the second principle?
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  Something we can always be doing.
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  Pray constantly and not just generally.
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  Pray specifically for opportunities to share.
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  Our sources note a real connection between praying for
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  opportunities and God actually providing them.
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  So prayer actually opens doors. It seems so.
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  Pray for open doors. Pray for receptive hearts.
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  We trust God to work through prayer.
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  OK, third principle. This one feels important for
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  taking the pressure off. Yes, we rely on the Holy Spirit.
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  We have to know it's the Spirit who convicts people of sin,
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  righteousness and judgement. It's not our job to convict.
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  No, it's the Holy Spirit who produces converts, who brings
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  spiritual life. God is responsible for
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  salvation. He directs the means, and
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  faithful witnessing is one of those means.
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  But the power is His. That should bring confidence and
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  patience, too. Absolutely confidence to speak,
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  patience to wait on his timing. Our job is faithfulness.
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  His job is results. And the fourth principle having
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  the proper expectation. Yes, this is vital for avoiding
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  discouragement. Our sources remind us that
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  unsaved people are described as spiritually dead, blinded, their
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  conscience is defiled or seared. So what we say might not
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  immediately make sense to them. It often seems like foolishness.
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  It runs counter to their whole way of thinking.
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  You're asking for a complete U-turn against their natural
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  inclination. So don't be frustrated by lack
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  of immediate results or even hostility.
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  Trust God because salvation is his work.
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  We can expect to see fruit eventually.
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  It's a miracle when it happens. OK, so those are the guiding
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  principles. Changed life, prayer, spirits,
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  power, right expectations. But then comes the tricky part.
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  Actually starting these conversations.
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  Because, as the sources say, unbelievers usually aren't
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  banging down our doors asking about faith.
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  That's very true. Your Co workers, your neighbors,
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  often they actively avoid spiritual topics they'd rather
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  talk about. You know, sports, weather,
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  anything but God. So waiting for them to ask is
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  unrealistic. Highly unrealistic.
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  Generally, you can't be passive. So we have to initiate.
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  We take the first step. What does that look like
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  practically? It means intentionally
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  initiating relationships. Especially today, people can be
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  quite isolated. Start simple, basic.
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  Genuine questions. Hi, how are you doing?
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  Ask about something current, something relatable.
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  Even just learning and using your neighbors names is a huge
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  first step mini mess. It's not about launching into a
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  sermon immediately. Not at all.
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  It's about being friendly, available, showing genuine
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  interest, building bridges first.
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  OK. And how do we move from basic
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  greetings to deeper connection? Ask more open-ended questions.
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  The more you ask, the more they'll talk and the more you'll
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  learn about them. The goal isn't just to talk at
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  them, but to build real relationship.
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  Ask about their work, their family, their background, their
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  challenges. How did you get into that field?
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  What's that like? Show genuine curiosity.
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  Yes, and these questions start revealing what's important to
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  them, their values, their priorities, maybe their
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  struggles. And as we listen, the sources
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  say, we start to grasp their worldview, maybe find their
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  point of rebellion. What does that mean?
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  It means as you listen you begin to understand their basic
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  assumptions about life, God themselves.
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  You find an entry point for the gospel, their point of rebellion
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  or verbalize theology. Might be comments like oh I
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  think people are basically good or a loving God wouldn't send
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  anyone to hell or Jesus was a good teacher but not God.
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  Ah, so those comments become the starting point.
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  Exactly. They give you a specific belief
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  to engage with using the Bible's perspective on God, sin, or
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  Christ. You meet them where they are,
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  but gently guide them toward the truth.
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  This raises attention though the urgency of the message versus
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  the need to build trust. How do we balance?
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  That that's a constant balancing act, and it requires wisdom.
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  Generally, the stronger the relationship, the more receptive
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  the conversation will likely be. So for ongoing relationships,
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  neighbors, colleagues, patience is often key.
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  Build trust over time. But not always.
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  Not always. If the one time encounter, like
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  on a plane, you might discern its right to share more
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  directly. You won't get another chance.
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  Knowing God is sovereign helps here.
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  You don't feel pressured to get it all out in one conversation.
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  You plant seeds faithfully. OK, so assuming some
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  relationship is there, how do we make the turn?
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  How do we actually transition to spiritual things without it
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  feeling forced? Look for natural transition
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  questions. Once you've listened and maybe
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  identified some of their views, you could ask things like have
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  you ever heard the good news explained before?
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  If yes, do you feel like you really understand it or can I
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  share what I believe about it? There's some pretty gentle.
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  They can't be. Others might be more direct
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  depending on the context. If you were to die tonight,
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  where do you believe you'd spend eternity?
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  Or what do you think God requires for someone to get into
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  heaven? You can also challenge their
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  assumptions slightly. Gently, yes.
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  Like that's interesting you see God that way.
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  The Bible actually describes him quite differently.
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  Could I show you or you mentioned people being basically
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  good, God's standard in the Bible is perfect holiness.
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  Can I explain what that means? OK.
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  And once the conversation is going, do we tailor the message
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  itself? This is crucial.
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  You adjust your explanation based on their responses, their
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  background, their understanding. The manner changes.
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  You'd explain things differently to someone deeply hurt versus
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  someone very intellectual or argumentative.
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  The core message. The core content must remain the
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  same. God's holiness, man's
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  sinfulness, Christ's work, the need for repentance and faith.
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  Those 4 essentials we talked about and if they raise
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  objections, evolution, the Bible's reliability, suffering,
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  The main goal is still to get the core gospel message across
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  first. Don't get sidetracked
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  immediately. Right, you can politely say
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  that's a good question. Can we hold on to that for a
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  moment? I'd like to finish explaining
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  the main point first. Often those objections aren't
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  the real barrier anyway. They're diversions from facing
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  their sin. OK.
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  So about those objections, if they keep coming up, how do we
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  handle them? And related to that, how do we
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  measure success in all this? When objections persist after
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  presenting the core message, you have a couple of options.
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  You can state your reliance on Scripture.
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  Ultimately, I trust what God's Word says on this, even if I
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  don't have all the answers. This highlights the need for
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  faith and submission to God's authority.
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  Or you can engage with the specific arguments, scientific,
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  historical, but always bring it back to the main point.
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  Will they accept God's revealed truth about their sin and His
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  solution in Christ? The ultimate issue is submission
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  to God's Word. Right, it's not just about
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  winning an argument. Definitely not, and that ties
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  into measuring success. How do we measure it if not by
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  immediate conversions? Our sources say success isn't
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  measured by numbers. How many people pray a prayer or
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  raise a hand? It's measured by clarity.
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  How clearly were you able to explain the good news?
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  Did you faithfully layout who God is, who man is, what Christ
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  did, and what the required response is?
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  If you did that clearly and accurately.
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  Then you were successful. You're a faithful witness.
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  The results are up to God. That should free us up
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  considerably. That is freeing.
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  OK, let's look at that case study now.
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  Philip and the Ethiopian eunuch in Acts 8.
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  This really shows some of these principles in action, doesn't
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  it? It really does.
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  It shows a very direct but clearly spirit LED approach.
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  First Philip gets specific instructions from an Angel go
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  South to the desert Rd. Then the spirit tells him
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  directly go over and join that chariot.
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  So clear divine guidance, not just a random encounter.
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  Absolutely. It underscores the need for
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  listening to God's leading and being obedient.
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  Philip didn't hesitate. And the eunuch himself, what was
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  his situation? He was a high-ranking official
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  returning from worship in Jerusalem, and importantly, he
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  was sitting in his chariot reading the prophet Isaiah
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  aloud. Reading scripture so Philip had
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  an immediate connection point. Yes, Philip overheard him and
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  initiated with a brilliant question.
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  Do you understand what you're reading?
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  Direct, relevant, Respectful. And the eunuchs response was
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  pretty amazing too. It really was, he said.
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  How can I, unless someone guides me?
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  And then he invited Philip up into the chariot.
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  Our sources kind of sigh at this point, saying, you know, don't
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  you wish all evangelism was like that?
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  It shows an unusual openness clearly prepared by God.
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  What passage was he reading? It was quite significant, wasn't
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  it? Hugely significant.
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  He was reading from Isaiah 53, the famous suffering servant
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  passage versus like he was led like a sheep to the slaughter
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  and in his humiliation just I was denied him.
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  Wow, right at the heart of the gospel message, unknowingly.
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  Exactly. And the eunuch was genuinely
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  perplexed. He asked Philip, is the prophet
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  talking about himself or someone else?
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  He knew he needed help understanding it.
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  Perfect setup for Philip. What did he do?
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  The text says Philip opened his mouth and beginning with this
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  scripture, he told him the good news about Jesus.
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  Starting right where the eunuch was.
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  Yes, using the very text the man was already engaged with, he
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  showed how Isaiah 53 pointed directly to Jesus.
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  His suffering, His death for sin, His purpose.
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  He connected the dots for him. And the result was immediate,
• 19:19
  wasn't. It astonishingly so.
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  As they traveled, they came across some water, and the
• 19:23
  eunuch himself asked, Look, here is water, what prevents me from
• 19:26
  being baptized? He initiated the request for
• 19:29
  baptism. He commanded the chariot to
• 19:31
  stop, and Philip baptized him right then and there.
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  Afterwards, the Spirit whisked Philip away and the eunuch went
• 19:38
  on his way, rejoicing a transformed life.
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  Now that immediate baptism. Our sources had some discussion
• 19:44
  about that right? Is that the model for every
• 19:46
  convert? Right.
• 19:48
  The sources framed this as descriptive, not necessarily
• 19:50
  prescriptive. It describes what happened here,
• 19:53
  but doesn't automatically set a rule that all baptisms must be
• 19:56
  immediate, while immediate baptism certainly occurs in
• 19:59
  Acts. Many churches today find wisdom
• 20:02
  in a period of instruction before baptism.
• 20:04
  Like membership classes or reviewing someone's testimony.
• 20:07
  Exactly. Things like fundamentals of the
• 20:09
  faith classes discussing their understanding and testimony over
• 20:13
  weeks or months. Scripture doesn't command a
• 20:15
  specific waiting period, but it doesn't forbid one either.
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  And why the wisdom in waiting, especially when the early church
• 20:22
  often baptized quickly? Well, our sources suggest it
• 20:25
  helps mitigate against false converts, especially in cultures
• 20:29
  without intense persecution. OK.
• 20:32
  The cost was clearer back then. Yes, declaring faith could mean
• 20:36
  serious danger, even death. That acted as a filter.
• 20:40
  Today, someone might use Christianese or go through
• 20:42
  motions without genuine faith, especially if there's no social
• 20:45
  cost. A waiting period allows time for
• 20:48
  teaching, understanding, and seeing the fruit of repentance.
• 20:52
  It also acknowledges that Philip might have had supernatural
• 20:54
  insight from the Spirit about the eunuchs genuineness, which
• 20:57
  isn't our normal experience. That makes sense.
• 20:59
  It reminds me of the point about John the Baptist disciples
• 21:02
  mentioned in the sources. They had an incomplete picture.
• 21:06
  Right. They knew John's baptism of
• 21:08
  repentance, but didn't understand the Holy Spirit or
• 21:10
  the full meaning of Jesus's death and resurrection.
• 21:13
  The eunuch providentially was reading a text that opened the
• 21:17
  door to the full message, and Philip explained it.
• 21:19
  He was ready. OK, now shifting gears slightly,
• 21:22
  the sources also touched on some bigger theological points that
• 21:25
  affect how we share the Gospel. There was a critique of a
• 21:28
  specific way of interpreting Scripture.
• 21:30
  Yes, a hermeneutic or way of interpreting called the Law
• 21:34
  Gospel hermeneutic, often associated with theologians like
• 21:37
  Michael Horton. What's the core idea there,
• 21:40
  according to the critique? The critique outlines this view
• 21:43
  is drawing a very sharp line. If Jesus tells you to do
• 21:46
  something like sell all you have, repent, follow me.
• 21:49
  That's categorized strictly as law preaching, and in this view,
• 21:53
  law only condemns. It cannot lead to salvation.
• 21:56
  So only the gospel part, what God has done for us in Christ,
• 21:59
  is considered saving. That's how the critique presents
• 22:02
  the view, yes, It creates A dichotomy where Christ's
• 22:04
  commands are separated from his saving grace.
• 22:06
  And what's the assessment of that hermeneutic in our sources?
• 22:09
  It's strongly rejected. The argument is that this view
• 22:13
  undermines the whole concept that Jesus's commands, including
• 22:17
  calls to repentance and counting the cost, are part of the saving
• 22:21
  message. It risks separating salvation
• 22:23
  from lordship, suggesting you can have Jesus as Savior without
• 22:27
  submitting to Him as Lord, which requires obedience to His
• 22:30
  commands. So it impacts how you read
• 22:31
  passages like the rich young ruler.
• 22:33
  Greatly instead of seeing Jesus command to sell everything as a
• 22:37
  genuine I'll be a costly path to life for that man, revealing his
• 22:41
  idolatry, this hermeneutic might interpret it merely as
• 22:44
  impossible law designed only to crush him and show his
• 22:47
  inability, not as part of a saving call.
• 22:49
  Our sources see this as contributing to a shallow
• 22:52
  understanding of conversion and potentially leading to false
• 22:54
  converts. OK, so understanding Jesus's
• 22:57
  commands as part of the call, how does God's sovereignty fit
• 23:00
  back into this? If he's in charge of salvation,
• 23:02
  why bother sharing? Understanding God's sovereignty
• 23:05
  is actually key to motivating faithful sharing, not hindering
• 23:09
  it. God is responsible for
• 23:11
  salvation. He doesn't just ordain the end
• 23:14
  who gets saved, He also ordains the means, and faithful
• 23:19
  witnessing our proclamation is one of his primary ordained
• 23:22
  means. So our sharing is part of his
• 23:24
  plan. Exactly.
• 23:26
  Knowing this should draw us into sharing confidently because we
• 23:30
  know we're participating in God's work.
• 23:32
  And it brings patience, because we know the ultimate success
• 23:35
  depends on the Holy Spirit's work, not just our eloquence.
• 23:38
  Let's circle back to Jesus and the rich young ruler for a
• 23:41
  moment. The source has highlighted a
• 23:43
  balance there that's really helpful.
• 23:44
  Yes, Mark 10 shows this beautifully.
• 23:46
  Jesus clearly presents the cost. Go sell what you have, give to
• 23:50
  the poor and come follow me. That's radical surrender, giving
• 23:55
  up everything. That's the counting the cost
• 23:57
  part very clearly. Very clearly it shows following
• 24:00
  Christ means total allegiance, potentially great discomfort, a
• 24:03
  complete life change. But he didn't only talk about
• 24:05
  the cost, did he? No, that's the crucial balance.
• 24:08
  He also promised incredible blessing.
• 24:10
  Anyone who leaves houses, family, lands for his sake and
• 24:12
  the Gospels will receive a hundredfold now in this time
• 24:16
  houses and brothers and sisters and mothers and children and
• 24:19
  lands with persecutions and in the age to come, eternal life.
• 24:22
  Wow, blessing now, even amidst difficulty and eternal life
• 24:26
  later. Precisely, it shows that while
• 24:28
  discipleship is costly, the game is far greater.
• 24:31
  You gain a new spiritual family in the church, deep joy, God's
• 24:35
  provision even amidst hardship with persecutions, and
• 24:38
  ultimately eternal life. So it's that both and approach
• 24:42
  again. Exactly.
• 24:43
  Jesus presents both. This will cost you everything.
• 24:46
  Count the cost and but when you leave everything, you gain
• 24:49
  infinitely more, both now and forever.
• 24:52
  This allows us flexibility. For someone crushed by sin, we
• 24:55
  might emphasize the rest and joy Christ offers.
• 24:58
  For someone proud and self-sufficient, we might need
• 25:00
  to emphasize the cost, the need for surrender.
• 25:03
  It's the same message, but tailored in its emphasis.
• 25:06
  That gives a much fuller, more realistic, yet incredibly
• 25:09
  hopeful picture of following Christ.
• 25:13
  Well, we've covered a lot. Today, a real deep dive into
• 25:15
  sharing the good news. We looked at the core truths,
• 25:19
  God, man, Christ. Our response?
• 25:21
  We saw how sin creates that deep judicial and relational
• 25:25
  separation, and how Christ alone bridges it.
• 25:28
  Yeah, and we looked at the practical side too, living it
• 25:30
  out, praying, relying on the Spirit, having the right
• 25:33
  perspective and that great example of Philip and the eunuch
• 25:36
  spear LED scripture focused engagement.
• 25:38
  Plus the wisdom of balancing directness with building genuine
• 25:42
  connection, adapting our approach without ever changing
• 25:45
  that core message. In understanding that evangelism
• 25:47
  isn't just a formula, it's relational, spirit dependent,
• 25:50
  requires wisdom, and holds fast to the unchanging truth.
• 25:54
  Knowing God is sovereign over the results frees us to be
• 25:56
  faithful messengers. So for you listening, what does
• 25:59
  this all mean? As you think about sharing the
• 26:02
  good news, reflect on the clarity of the truth you hold.
• 26:05
  How does knowing God is in charge shape your patients,
• 26:07
  maybe even your joy in sharing, regardless of the immediate
• 26:10
  reaction? And maybe think about 1
• 26:12
  practical step. How can you start initiating
• 26:15
  conversations, asking questions, genuinely trying to understand
• 26:19
  the world view of someone around you, letting that insight shape
• 26:23
  how you share the unchanging gospel truth?
• 26:26
  We really hope this deep dive on reformed thinking has equipped
• 26:29
  and encouraged you. Thanks so much for joining us.