Latest / SHEMA HaDAVAR (HEAR THE WORD) Reggie Lisemby, Executive Servant of Messianic Ministry to Israel / Yeshua's Israel - Part 1

Transcript

Yeshua's Israel - Part 1 · SHEMA HaDAVAR (HEAR THE WORD) Reggie Lisemby, Executive Servant of Messianic Ministry to Israel

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  Shamal Israel adenoy eloheinu adenoy ekhard here.
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  O Israel, Yehovah is our God. Yehovah is 1.
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  Messianic Ministry to Israel began in 1944 when Christians
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  gathered in downtown Chattanooga, TN to pray for the
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  Jewish people experiencing the Holocaust and global
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  anti-Semitism. The result of our two weekly
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  prayer meetings was what came to be called today as Messianic
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  Ministry to Israel, obedient to the Biblical mandate of
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  missions, taking the Gospel of Yeshua to the Jewish people in
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  accordance to Acts 18 and Romans 116.
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  Messianic Ministry to Israel has discovered where God is going,
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  what God is doing, and we've joined him.
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  And we invite you to join us on God's mission field Israel to
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  help us gather the remnant of Yeshua.
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  One of our spokes of ministry is radio, and we hope that you will
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  be enlightened, encouraged, and equipped in Messianic Ministry
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  to Israel. From the Garden in Eden to the
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  New Jerusalem. The Lord Jehovah watches over
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  his estate. God created a Dom and placed him
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  in his Holy Land. God promised His Holy Land to
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  Avraham and Yitzhak and Yaokov and Israel and the 12 tribes of
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  Israel. Yaokov saw a ladder in God's
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  land, it's top reaching heaven, and angels were ascending from
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  and descending to the Holy Land. Yahushua met the captain of the
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  Lord's host at the border of the Holy Land.
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  Yeshua said that the landlord had given the garden to the
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  landlord's son, yet the tenants would kill the son to have the
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  vineyard for themselves. That's in method.
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  Yahoo, 2138. So whose land is it?
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  Do the ancient Holy Scriptures, the Divine Library, validate the
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  modern Jewish and Palestinian claim to God's backyard, the
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  Holy Land? From the beginning of the Divine
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  Library, the reader of the Holy Scriptures is introduced to
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  Elohim, God as the creator of both the heavens and the earth.
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  The earth is immediately portrayed as a deformed, empty,
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  dark and submerged estate in the abyss.
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  The inspired author of Genesis was Moshe, who after 2 short
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  chapters concerning the recreation of earth in six days,
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  presented the Holy Land of God's presence as preeminent in all
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  the earth. The Holy Land became and
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  remained an epimotif in Holy Writ from Gan Eden in Genesis
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  all the way to the New Jerusalem in the Apocalypse, the book of
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  Yeshua called Revelation. The land narrative does not
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  begin with Abraham, Yitzhak, Yaokov and the tribes of Israel,
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  but it begins with the viceroys of God, Adam and Hava, non Jews
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  and the parents of every ethnic people in the world.
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  Living in Ghan Eden. In concert with the theme of
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  Haaretz or the land in the Holy Scriptures is also the zenith
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  motif of the coming Zerah, the coming seed of woman, the
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  champion and the Messiah. The Messiah of Israel prophesied
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  to face the champion of the serpent who tempted our parents
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  Adam and Hava to sin in the Holy Land, and that's found in
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  Genesis chapter 3. God created an image of Himself
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  and placed Adam place man in His preeminent Gan Eden to keep it
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  and to guard and to cultivate His Holy Land.
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  Disobedience to God's law would result in immediate spiritual
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  death, later physical death, and also extermination of man from
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  the good land. Sadly, this was the experience
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  of Adam and Khava. Their disobedience was not only
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  their demise, but also the death of the human race and the world
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  God had created for his monarchs.
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  Adam and Khava were deported from Paradise, and at the
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  entrance to the holy estate of God's Presence he stationed
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  cherubim and a flaming sword to guard against re entry.
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  Perhaps it was there at the gate of Ghan Eden between the
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  cherubim, that Adam and his posterity offered their blood
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  sacrifices to Elohim. Moshe wrote of Havel and his
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  brother Kaim, who brought their sacrifices to the prescribed
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  place to be presented to God, to Elohim.
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  Havel's sacrifice was accepted by Elohim, but Kaim sacrifice
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  was rejected, as was Kaim. That altar for blood sacrifice
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  was where man found mercy and forgiveness.
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  Now the exact location of the altar is unknown, although it
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  certainly could have been the same geographical place where
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  cherubim had been positioned. Later, Yahushua owned the
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  precipice of entering the Promised Land with Israel, met
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  the captain of the Lord's host, who held a flaming sword in his
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  hand to guard the way as found in Joshua chapter 5.
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  Elohim would soon demand that his Kohen Gadol, his High
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  Priest, enter His presence back in the Kodish Kodishim of the
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  Holy of Holies and enter His presence not without atoning
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  blood that would be sprinkled between the Cherubim on the
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  Mercy seat of the Oron Habrite, the Ark of the Covenant.
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  The immediate audience to which the author Moshe was riding
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  concerning this horrific tragedy of Adam and Khava and their
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  posterity was second generation Israel who was to inherit the
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  Holy Land, the Promised Land, the Israel who had left the
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  Mizrahim or who had left Egypt. They all died in the wilderness
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  with the exception of Yahushua and Kalev, whom we call Caleb.
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  It was second generation Israel who would be God's new sovereign
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  monarchs of His land, God's new image bearers to bless all the
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  peoples of the earth out from the Kingdom, His Kingdom in the
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  Holy Land. Israel was God's chosen people,
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  chosen before the foundation of the world.
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  The Kohen Gadol or the high priest of Israel was the holiest
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  man among men of Israel. In fact, the Kohen Gadol, the
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  high priest, was the holiest man of humanity.
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  The Kohen Gadol, the high priest, the great priest dressed
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  in white from head to toe with bare feet, a mitre on his head
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  that read Kados Jehovah or Holy to Jehovah.
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  He would enter the Tabernacle, the Mishkan, and later the
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  Temple to visit Elohim, the same Elohim of Ghan Eden.
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  Once a year, behind the veil in the Kodish Kodishim, or the Holy
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  of Holies, the High Priest, the Kohengadol, would offer a blood
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  sacrifice upon the Caporet, upon the Mercy seat of the Oron
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  Habrite, the Ark of the Covenant.
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  The Cohen Gadol was the new Adam, he was the new image of
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  God on the earth, and he would sprinkle blood between the wings
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  of the two cherubim, just as the sons of Adam had done in the
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  beginning outside the gate of Gand Eden where the cherubim had
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  been placed to guard reentry to God's presence.
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  Living outside the good land, Gan Eden, the Garden of God
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  meant death. Pradam and Khava and all of
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  their family and all of their descendants.
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  Brother would kill brother as Cayenne kill Havel.
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  Sin multiplied in the Satan or the Adversary.
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  The devil usurped the genome of humans to cause Nephilim to be
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  born, and this was his sinister and diabolical attempt to
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  corrupt the human blood strain through which the coming
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  Champion, the Zerah, the Seed of woman, would be born.
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  It was necessary that the Zerah, the seed of Woman, the Champion
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  of man, would be entirely human if he was to redeem humanity.
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  This champion was the Son of Man, the Son of God, the Messiah
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  of Israel. In only a few generations, the
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  entire earth was so bedeviled and heinous that Elohim washed
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  the world clean by destroying it, but only after first
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  preserving Noah and his wife, their three sons, and their
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  wives aboard an ark of refuge. The genome of the human race was
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  preserved and conserved for the incarnation of God's Messiah.
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  The Holy Scriptures tell us that the descendants of Adam and
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  Khava, via the lineage of Shem, Kham and Yephet, the sons of
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  Noak who survived the flood, began migrating eastward, away
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  from the Gate of Eden, away from the divine presence of Elohim,
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  away from the Cherubim that were placed at the entry of Ghan
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  Eden, and away from the Holy Land.
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  The world journeyed east to the land of Shinar.
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  Genesis Chapter 11. There the people of the earth
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  formed a community who sought to build an astronomical sphere or
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  a path of the heavens. Elohim spoke that they should go
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  down and disrupt the Pagan plan of humanity, and God confused
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  their solitary tongue and caused the people of the earth to speak
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  in other tongues. Genesis 11/3 through 9 In the
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  East, the landlord of the Holy Land found a man named Avram,
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  and the landlord called that man Avram back westward to the land.
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  Genesis 12 God promised Avram that he and his seed would be
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  innumerable. They would become like the
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  stars. They would be a blessing to all
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  the families of the earth from out of His Holy Land, the land
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  that He would show them in Hebrew, the definite article Ha
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  or thee exist with Eruts ha Eruts meaning the land.
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  God called Avram to follow Him to the land, a special estate
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  Elohim had in mind from the beginning.
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  God Elohim cut an unconditional covenant with Avram and with His
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  seed, promising them many blessings, a name, the land, to
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  become a great nation, to be blessed and to be a blessing.
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  Avram and his people would be the source of divine blessings
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  to all the families of the earth.
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  In essence, Avram became God's new Adam.
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  Avram was the new image of God on earth.
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  He was to bless all the families of the earth out from the Holy
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  Land of the landlord. Genesis chapter 12.
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  God's covenant with Avraham, promising him his Holy Land, was
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  reiterated to Avraham's son Yitzhak, Genesis 26, and then to
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  his grandson Yaakov, Genesis 28 to 32.
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  It was Yaakov who entered the Land, although prior to his
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  entry he had a dreadful dream at a place called Beitel, meaning
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  House of L, House of Elohim. Yaakov considered Beitel in the
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  Holy Land to be the gate of Heaven.
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  Let me read Genesis 2817. And he, Yaakov, was afraid.
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  And he said, how awesome is this place?
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  This is none other than the House of God, Bait El.
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  This is the gate of heaven. In his dream, Elohim's house,
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  Bait El in the Land of Israel was the doorway to a certain
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  spiritual feature or a spiritual dimension.
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  Yaakov saw a ladder, and that ladder reached from earth to
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  heaven, and he saw angels that were ascending, going up and
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  descending, coming down the ladder.
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  It was at this dreadful place, Beit El in the Holy Land, that
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  Elohim reiterated to Yaakov the promise he had made to his
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  father, Yiska Isaac, and to his grandfather Avraham.
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  The promise of Jehovah to Yaakov was our ereps, the Land.
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  Yaakov journeyed east and came to the land of the Sons of the
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  East. However, in God's time and
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  through a plot of deception by Levan, Lavon, or we call him
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  Laban, was the father-in-law of Yaakov.
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  And perhaps in retribution for Yaakov's deception toward Esau,
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  Elohim forced Yaakov back to the promised Holy Land at Yabok,
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  which means in Hebrew to pour out, and which was a tributary
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  of the Jordan River. A man, God and the Angel
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  wrestled with Yaakov all the dark night until dawn.
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  And that story is given to us in Genesis 32A.
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  Man, Moses said, the author said, wrestled with Yaakov.
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  In the story, Yaakov, the protagonist, called him Elohim.
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  And Hosea Pushyenu chapter 12 verse 4 called him an Angel.
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  Interesting. A man slash God slash Angel
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  wrestled with Yaakov. Yaakov professed after the all
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  night death March that he had seen Elohim who had given him a
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  new name, and that name was Israel.
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  This appellation would soon be applied to Yaakov's dozen sons
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  who came to be called Israel. Later, the name Israel was given
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  to this special estate that the 12 tribes inherited, the Holy
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  Land of Israel. They were living in God's
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  backyard. Yaakov, with his boys and his
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  daughter Dina, lived in the Holy Land until Yaakov was forced by
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  famine to leave the Land of the Covenant and find solace in the
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  land of Mitraim or the land of Egypt, under the auspices of
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  Yaakov's favorite son, which was Yosef.
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  Yosef had earlier been falsely judged and accused by his
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  jealous brothers who placed him in a pit, sold him to the
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  Midianites, and it was his brother Judah or Judah that led
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  their betrayal. For 20 pieces of silver, he was
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  sold to the Midianites. Yet Elohim resurrected his man
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  Yosef out of the pit to become the Prime Minister of Mitraim,
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  the Prime Minister of Egypt, and all of this was a thread in the
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  majestic and providential plan of God.
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  Israel and the 12 tribes prospered greatly in Mitraim in
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  Egypt. Yet there Yaakov died, but not
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  before he first gathered his sons to his bed so that he might
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  pronounce upon them each one. Tribal blessings to occur in the
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  Akrit Hayamim are the last days. The 12 tribes would not be lost,
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  They would be regathered to the Holy Land of Israel.
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  Yaakov's last words were prophetic concerning the Holy
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  Estate. Elohim had promised both he and
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  his posterity, and this promise also meant that Yaakov would
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  rise from the dead to love and to enjoy God's bequest.
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  Thus, Yaakov's last request was Bring my bones with you when you
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  go to the promised Holy Land. Now why would he say that?
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  Because Yaakov intended to be resurrected after Yaakov's
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  death. Israel, living in Mishraim, came
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  under the horrendous brutality of a new pharaoh of Mizraim, a
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  new pharaoh of Egypt who did not esteem Yosef or his father
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  Yaokov, or the descendants of Israel.
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  For 400 years the children of Israel were oppressed and they
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  cried for help. And then came the deliverer
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  Moshe, who led them out from Mizraim, out from the Land of
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  Ham, to return to their land, the Promised Land, as stipulated
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  by the Abrahamic Covenant. Israel was not merely being
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  rescued from the land, but they were being rescued to be
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  restored to a land, Haareps the land, the Promised Land.
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  The landlord watches over his land and because of Israel's
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  rebellion and disobedience while on their aliyah going up to the
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  Promised Land, their entrance into his estate was withheld
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  them for 40 years. One must say, you don't just
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  lollygag into God's backyard. That first generation died in
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  the desert. The Holy Land had been promised
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  to Israel, but the Israel of the Exodus did not inherit it.
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  This truth is very important because it is the answer to the
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  question, Does Israel receive the bequeathed land of promise
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  without conditions? He might even ask, living in
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  2026, does modern Israel receive the Holy Land regardless of the
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  conditions? Near 1400 BC, under General
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  Yahushua, who had earlier met the captain of Yehovah's host,
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  Israel entered the land for the first time in 40 years.
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  They observed Pesoc or Passover, which they had not observed
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  since the Passover in Mizraham, the Passover in Egypt.
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  Israel conquered the Promised Land that Elohim had pledged
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  them, and with the bequest of the Holy Land came Elohim's
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  warning that they must choose life, not death.
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  If Israel remained obedient to His Law while living in His
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  land, well, they would become the new atoms of the earth.
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  They would live without want, and they would bless the
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  families of the earth. But if they disobeyed His Law
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  while living in His land, God would exile them in chains,
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  nakedness, and peril, and do to them worse than He would do to
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  the nations. Deuteronomy 3015 to 20.
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  There were conditions for Israel to enter and live and remain in
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  Elohim's Holy Land, the land that God had promised Avraham
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  and his descendants. There were conditions Elohim had
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  promised the land to Israel and Israel is going to inherit the
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  blessings forever. Yet there are conditions for
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  Israel to inherit and remain and be secure in the land.
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  God was patient through Israel's sin cycle.
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  Israel sinned. God sent adversaries as
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  judgment. Israel repented and cried for
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  deliverance, and Elohim sent a chauffeet, a judge, a military
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  deliverer to save them. God had declared his purpose.
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  Judah. Judah shall go up.
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  Judah, behold, I've given the land unto his hand, Judah.
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  So Elohim's covenant with Avraham remained unconditional.
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  He was going to see to it. He is going to see to it.
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  However, during those 300 years, Israel plunged from victory to
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  defeat to obscurity. Then Elohim sent famine to the
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  land. You can read about that in the
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  books of Judges and Ruth. Many Hebrews left the land,
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  their inheritance, to sojourn outside the land to survive,
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  although it was to their death or demise outside the promised
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  land, God's chosen people, they were not safe.
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  In fact, Ellie Melek Ellie Melek and his wife Naomi left the
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  land, as did their sons who were the husbands of Urpa and Urud.
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  These men died. God had promised that Yehuda was
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  to be preeminent in the inheritance of the land, and the
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  Judahite Prince Boaz married O Ruth.
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  Together they gave birth to Ovid, who was the father of
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  Yesi, who was the father of Davi, the Judahite king, to
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  inherit the land of Israel with the people of Israel.
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  For the next several weeks, I am going to be sharing with you
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  from my book, Yeshua's Israel. Do the ancient Holy Scriptures
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  validate the modern Jewish and Palestinian claim to the Holy
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  Land? Zionists claim the land is our
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  land. The Palestinians claim the land
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  is our land. Many Christians are making the
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  claim concerning modern Israel. The land is their land.
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  But what does Jehovah, the God of Israel, the God of
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  Christianity, the God of the Bible, the God, what does he
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  say? And he says the land belongs to
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  me, and it belongs to whom I've given it, and I have given it to
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  my son Yeshua and his remnant Israel.
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  There are biblical requirements to inherit the Holy Land.
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  This program is a production of Messianic Ministry to Israel.
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  If you are blessed by the biblical content we share each
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  week, would you please consider giving a gift of support to our
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  Mission Board? Messianic Ministry to Israel is
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  A5O1C3 nonprofit ministry and your gift will help cover the
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  necessary expenses associated with this broadcast and help
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  keep our program on the air. You can give securely at our
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  That would be very encouraging to us.
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  Thank you very much for praying for Messianic Ministry to Israel
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  and thank you for your generous gift of support.
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  Shalom Bait, peace to your house.
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  Thank you for listening to Messianic Ministry to Israel, a
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  mission board since 1944. Learn more about our ministry at
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  misrael.org.