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The Peace Filled People · Stornoway Free Church of Scotland - Sermons

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We're going to begin our worship this evening by singing to God's praise. We're singing in Psalm 40, the Scottish Psalter Version, page 259, Psalm 40.
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! I'm going to sing from verse 1 down to the end of the double verse 5.
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I waited for the Lord my God and patiently did bear. At length to me he didn't climb my voice and cry to hear.
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He took me from a fearful pit and from the miry clay and on a rock he set my feet, establishing my way.
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And we thank God that he gives us a new song. He put a new song in my mouth.
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Our God to magnify. Many shall see it and shall fear and on the Lord rely.
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We'll stand to sing to God's praise. Psalm 40, verse 1 to 5.
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I waited for the Lord my God and patiently did bear.
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A day to me he didn't climb my voice and cry to hear.
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He took me from a fearful pit and from the miry clay and on a rock he set my feet,
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He put a new song in my heart.
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Our God to magnify.
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Our God to magnify.
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Then he shall see it and shall hear and on the Lord rely.
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O blessed is the man whose trust upon the Lord rely.
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Please, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are, if you are
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Thou hast done, thy gracious thoughts to us were far.
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Above all thoughts are gone.
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In order none can let on end, till ye at end ye bear.
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And speak of them, I would be more than can be number one.
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Let's bow our heads in a word of prayer. Let us pray.
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Lord, our gracious God, we come before you and you this evening thankful for these words that we have sung.
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Thankful for the reminder to us of all your gracious ways towards us, your gracious thoughts.
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To us were far above all thoughts are gone, the psalmist says.
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It just reminds us, Lord, that as we come, we want to give thanks and praise to you for your graciousness towards us in this day.
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For your goodness to us, Lord, that we have been blessed by you in so many ways.
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But as we look back to you, Lord, we see that your gracious ways towards us has been throughout our lives, throughout our experiences.
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The way that you have been patient with us, the way that you have watched over us, the way that you have guided us in every step, even when we're unaware of you.
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And we do pray and thank you, Lord, for your goodness to us in all of these things.
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And we thank you, Lord, that you are the one who we have come to wait upon, that you are worth waiting for.
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And for when we realize, Lord, what a God you are and what you have done for us in Christ Jesus.
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And what we've been remembering together here this day of the one who was condemned for our sins.
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And when we think of all that he bore for us, all the suffering, all the shame, all the mocking, all of these things, Lord, that he endured for his people.
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We can only but come humbly before you, recognizing how unworthy we are.
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And yet worthy is the lamb who was slain.
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And we thank you that the praise and glory is to him.
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And the way that he brings us to that place where we know what it is to trust, what it is to believe,
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when we are brought from that fearful pit and from the mighty clay,
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and have our feet set upon that rock, that rock that is Christ.
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And we thank you for all here this evening who know that security, that faith in him,
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and that it is not in anything worthy of ourselves that we come boasting,
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but boasting only in the cross of Jesus Christ.
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And we thank you this night, Lord, that you have remembered us in these things.
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And we pray, Lord, that you will give us that song, that new song to praise you,
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that new song to glorify your name, and to praise you with all our hearts.
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And we ask, O Lord, that even this evening as we gather for worship,
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that you would not just give thanks, that we would not just give thanks as people who have believed,
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but also those who are still waiting on you,
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those who are still waiting to trust in you or to confess you,
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those who may be long for it in their hearts.
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We pray, Lord, that tonight you would give them a new song,
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and that they would be able to praise and magnify your name in a new way and with a new song.
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And we do thank you, Lord, for the fellowship of your people.
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We thank you for the blessings that there are in that unity together,
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in that fellowship we enjoy,
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even the peace that we have had this day together.
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We thank you for that.
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And we just pray for that peace to continue over us,
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that as we go from here this night and into the week ahead,
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that we would go as a people who know your peace with us and among us,
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that peace that passes all understanding.
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But there would not be a peace that makes us complacent,
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but a peace that makes us recognize our dependence is upon you day by day,
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and that we long to see your blessing over us as a people.
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We long to see your spirit moving in our midst.
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We long to see your church being built up in more and more ways and in more and more places.
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And we do thank you, Lord, that your word reminds us that you are indeed building,
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that you are a God who is always building.
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In times you are rebuilding, but always building your church, O Lord,
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that it would be for your glory throughout all the ends of the earth,
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that your name would be proclaimed,
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and that your people would be brought in to you and to the number who are being saved.
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And so we thank you, Lord, for the church that is yours and the head that is Christ,
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and the spirit that works all around the world,
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the spirit that calls, the spirit that convicts,
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and the work of salvation that we see going on in so many places and so many ways.
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We thank you that there is one God,
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and that you are God and Lord of all.
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And help this world to acknowledge and to recognize that.
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Help us to always have your name on our lips,
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confessing you and speaking of you,
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the wonders of your grace,
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the wonders of your power,
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and the wonders of the purpose which we have in this world.
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For our chief end is to glorify God and to enjoy him forever.
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And yet so often we are distracted from that.
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So often there are other things that come into our experience and into our lives,
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and into our communities, and even into our churches,
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that keep us from giving that glory to you.
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And yet we pray, Lord, that you will help us to glorify you and to enjoy you day by day.
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We thank you, Lord, for all that we are involved in as a church in this community.
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We thank you for all the meetings of prayer.
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We pray that you will encourage us in our prayers,
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that we would always pray and not lose heart.
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We can often feel that prayers are unanswered,
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or prayers are not having the impact we would want.
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We can often be mocked even for prayers offered up that seem to be unanswered.
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But we thank you, Lord, that your word reminds us that we are always to pray that your will be done.
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And teach us, Lord, that will.
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Teach us to know what it is.
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Teach us to be a people that are able to live in your will,
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and to delight even in the will of God for us,
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even when it seems so absurd or so ridiculous to us at times,
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that we would rejoice in things that seem to bring the church down.
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And yet, O Lord, as we are reminded so often in your word,
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it is often in these times when, in our weakness as we see it,
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that you remind us that you are indeed God,
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and that you alone are the one who is able to do what is impossible for man.
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And that is where we come in prayer, Lord,
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looking to you to help in all our different needs,
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whether they be personal to ourselves,
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whether they be very intimate to ourselves,
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might be things that are unknown to anybody else.
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And yet we thank you that we can come to you in prayer.
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And we thank you that collectively we come,
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that we come as a people who share one another's burdens,
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who are able to pray for even those who are unable to pray for themselves.
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And we thank you that we can bring all our cares and our concerns to you in that way.
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We do ask, O Lord, that you will hear our prayers for those around us,
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for those who are unwell at this time,
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for those who are in their homes,
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those who have maybe had difficult news even in this past week,
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for those who have been going through or are awaiting surgery,
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and for those who maybe are very uncertain as to what the future holds for them.
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And yet, O Lord, we pray that you will bring comfort and help
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and the presence and peace that only you can in the midst of all such experiences.
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Remember, Lord, our people around us then.
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We thank you too, Lord, that our prayers extend throughout our community.
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We again bring before you all that's been going on in our community
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with the search for that missing boy, Alexander,
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and just continue to pray for an outcome that would be in many ways a surprise to us, Lord,
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but something that we would be able to rejoice in.
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We thank you for all who have been helping in the search,
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for all that's been done looking for him and helping the family as well.
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And we just pray your nearness to all of them,
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that your peace would be with them.
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And Lord, we do pray for our communities
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when we see the direction our community and our islands and even our nation is going.
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Lord, we spoke so confidently in the past of this being a Christian community.
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And yet in these days, we recognize that we are in so many ways far from you,
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and there are so many with no interest in you.
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And we just pray, Lord, that you will help us to be a people with a purpose to share the gospel,
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to proclaim the good news, and to show forth the wonders of your work,
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the wonders that the psalmist speaks of,
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the wonders that thou hast done that are so numerous and numberless.
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Lord, we cannot number them for they are so many.
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But we pray, Lord, for others to see it as well,
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to see the greatest need in this world and in this life is to find that peace with God.
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And so we pray, Lord, for all endeavors to reach out to pray for these people.
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We pray for our nation again, Lord.
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We commit it to you.
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We thank you for every congregation of your people up and down our land who are faithful to your word,
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to your truth, and proclaim it day by day and week by week.
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We thank you, Lord, that in so many different places we find places of worship,
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maybe unexpectedly at times, when we think of a people or a place at times,
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maybe we have visited and we've been surprised to see numbers attending church
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or numbers believing in you.
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It is a reminder to us, Lord, that you have your people in every city, in every town,
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and every village, and that you are building your church throughout our land.
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And so, Lord, in days when things seem dark,
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we thank you for the light of the gospel that shines in so many places in so many ways.
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And we pray for a great harvest in our nation,
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a great turning of our people, Lord,
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that we would come to rejoice in you once more.
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We do pray for your help towards this world.
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We thank you, Lord, that it is yours,
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that the earth belongs to the Lord and all that it contains.
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And we thank you, Lord, that you are God over all.
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And we just pray for places and people to know the power of your salvation
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and the power of your word being blessed to them.
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We thank you, Lord, for our fellowship here,
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and we pray that you will continue with us in this day.
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We thank you for the fellowship to meet after the meeting this evening,
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and pray for Paul and Elizabeth as they come to speak to us.
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We thank you for their faith and for their witness for you.
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We pray that we will be encouraged together in that time of fellowship,
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that you will continue with us into the rest of the evening
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and even into the week that lies ahead, Lord,
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that you would guide us and help us, protect us and keep us.
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We have been encouraged.
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We have been blessed.
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And we know that so often when that is the case,
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we so often come under attack within the moments of leaving here
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and going into the workplace, going into the community, Lord.
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We know that we will be vulnerable in so many ways.
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And we are reminded, Lord, that we are in a battle.
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But we thank you for the armor of God.
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We thank you for all the protection you give us by your word, by your spirit,
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by your truth, and by your promise of presence with us.
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So hear our prayers, Lord.
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Continue with us and watch over as we pray.
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Bless your word to us as we open it up, as we share from it once again.
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That we will be blessed to each of us in the singing of your praise,
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that we will lift up our voices to you with that joy in our hearts,
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that joy of salvation.
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Hear our prayers, Lord.
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Continue with us and pardon all our sin as we ask all these things in Jesus' name.
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Amen.
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We're going to sing again to God's praise.
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Psalm 119.
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And let's sing Psalm's version.
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Page 167 of the psalm books.
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Psalm 119.
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We're singing at verse 161.
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Psalm 119.
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Verse 161.
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We'll sing the whole of this section.
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The rulers hound me without cause.
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My heart fears nothing but your word.
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For in your promise I rejoice.
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Like one who finds great spoil, O Lord.
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All falsehood I abhor and hate.
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With all my heart I love your law.
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I praise you seven times a day for your commands.
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I hold in awe.
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Great peace have those who love your law.
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They will not stumble in the way.
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I wait for your salvation, Lord.
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And your commands I will obey.
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We'll sing this section of the psalm.
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Psalm 119.
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Verse 161.
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We stand to sing to God's praise.
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O ruler's end me without cause.
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My heart fears nothing but your word.
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For in your promise I rejoice.
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Like one who finds grace for you, O Lord.
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All falsehood I abhor and hate.
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With all my heart I love your law.
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I praise you seven times a day.
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For you commands I hold in awe.
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Great peace have those who love your law.
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They will not stumble in the way.
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I wait for you salvation, Lord.
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And your commands I will obey.
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I will obey.
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I will obey your statutes, Lord.
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My love for him is great and true.
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Your laws and precepts I obey.
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For all thy ways are known to you.
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We'll turn to read together now in the Gospel of Luke once again.
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We're turning into chapter 24 this evening.
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Chapter 24.
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We're going to take up our reading at verse 28.
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So as we come into this chapter, we see Jesus has been buried at the end of chapter 23.
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And then beginning on chapter 24, we see the day of the resurrection and how there was a mixture of fear and trembling and delight and joy and unbelief in the midst of it all.
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It says in verse 11 of chapter 24, but these words seemed to them an idle tale and they did not believe them.
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So even as people were hearing that the Lord was risen, they wouldn't believe it.
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And then as we come up to verse 28, we come into the middle of the journey on the road to Emmaus, where two of them were going to that village called Emmaus.
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And the Lord Jesus came alongside them and started to speak to them.
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But even in the midst of that, their hearts were downcast and they were wondering who this was.
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But we come to verse 28 and pick up our reading there.
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So they drew near to the village to which they were going.
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He, that's Jesus, acted as if he was going further.
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But they urged him strongly saying, stay with us, for it is towards evening and the day is now far spent.
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So he went in to stay with them.
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When he was at table with them, he took the bread and blessed and broke it and gave it to them.
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And their eyes were opened and they recognized him.
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And he vanished from their sight.
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They said to each other, did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?
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And they rose that same hour and returned to Jerusalem.
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And they found the eleven and those who were with them gathered together, saying,
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The Lord has risen indeed and has appeared to Simon.
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Then they told what had happened on the road and how he was known to them in the breaking of bread.
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As they were talking about these things, Jesus himself stood among them and said to them,
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Peace to you.
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But they were startled and frightened and thought they saw a spirit.
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And he said to them, Why are you troubled?
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And why do doubts arise in your hearts?
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See my hands and my feet, that it is I myself.
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Touch me and see.
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For a spirit does not have flesh and bones as you see that I have.
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When he had said this, he showed them his hands and his feet.
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And while they still disbelieved for joy and were marveling, he said to them,
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Have you anything here to eat?
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They gave him a piece of broiled fish, and he took it and ate before them.
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Then he said to them, These are my words that I spoke to you while I was still with you,
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that everything written about me in the law of Moses and the prophets and the Psalms must be fulfilled.
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Then he opened their minds to understand the scriptures and said to them,
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Thus it is written that the Christ should suffer and on the third day rise from the dead,
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and that repentance and forgiveness of sins should be proclaimed in his name to all nations,
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beginning from Jerusalem.
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You are witnesses of these things.
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And behold, I am sending the promise of my Father upon you,
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but stay in the city until you are clothed with power from on high.
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Then he led them out as far as Bethany, and lifting up his hands, he blessed them.
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While he blessed them, he parted from them and was carried up into heaven.
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And they worshipped him and returned to Jerusalem with great joy
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and were continually in the temple, blessing God.
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Amen.
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And may the Lord add his blessing to that reading of his word.
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Again, we'll sing to God's praise this time in Psalm 73,
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the Scottish Psalter version, Psalm 73,
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at verse 23 to the end of the Psalm,
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page 316 of the Psalm books.
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Nevertheless, continually, O Lord, I am with thee.
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Thou dost me hold by my right hand and still upholdest me.
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Thou with thy counsel while I live, wilt me conduct and guide,
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and to thy glory afterward receive me to abide.
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We'll sing from verse 23 down to the end of the Psalm.
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To God's praise we stand to sing.
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O Lord, I am with thee.
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Thou dost me hold by my right hand and still upholdest me.
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Thou dost me hold by my right hand and still upholdest me.
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Please, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray, if you pray
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The night is high, besides me there is none.
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My flesh and heart hath gained and failed, but God hath failed me never.
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For of my heart, God is the strength and portion forever.
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For, Lord, we are far from thee, forever perish thou.
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Then that thou rolling from below, thou hast destroyed all.
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But surely it is good for me that I draw near to God.
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In God I trust that all thy works I may declare, Lord.
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Well, we can turn back together to a reading in Luke's Gospel, chapter 24.
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Let me read again at verse 36.
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As they were talking about these things, Jesus himself stood among them and said to them,
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Peace to you.
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Peace to you.
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As we've come together over this weekend, last evening and today,
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we've been seeing different ways that Jesus was with the people at the time of his crucifixion.
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We saw last evening how he was before Pilate and before the crowd.
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And we were thinking of the prevailing voices that were there then.
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But the voice of the Lord, especially, that was over it.
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And then this morning we've been at the cross.
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We've been looking on Jesus as he was pierced for our transgressions.
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Our Saviour died on the cross.
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So we've come.
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We've come towards the cross.
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We've been at the cross.
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But now we're maybe coming away from it in a sense as we come away this evening.
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And we want to ask, well, how are we going to come away?
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When you see people coming away from the cross here in the Gospels,
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and as we look at the Gospel of Luke, you see many of them came away despondent,
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despairing, doubting, all of these things going on in their minds.
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But then there was a great change.
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The most significant thing happened.
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They met with Jesus.
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And it says there, as they were talking about these things,
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Jesus himself stood among them.
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This shouldn't happen.
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They had watched him be put to death,
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watched him on the cross there die,
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watched him be taken down and buried.
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But now he has appeared before them.
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And all of a sudden, there is delight.
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And all the doubts, all the despair,
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all the downcast spirit that they had,
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suddenly there's joy, suddenly there's delight.
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Why?
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Because he is risen.
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And today we have been remembering the Lord's death.
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But we don't come away just mourning his death.
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We come away remembering the great fact that he is risen.
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He is risen.
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Because that changes so much for us.
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If we were only worshipping someone who had died,
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like other religions do,
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we would be without hope.
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And yet here we have that great reminder
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that he is risen.
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That he died for our sins.
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But that he is risen.
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And there are some events that happen in the world.
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Sometimes it's just a small event that gets spoken about in the news.
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It may last for a few days.
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There are other events that are remembered for maybe a longer time.
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Significant events in the world
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that are spoken about maybe for months or even years after the event.
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But they still tail off after a time.
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Although there's some significant events
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that maybe appear on an anniversary or something like that.
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We hear about them occasionally.
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But what about the resurrection?
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As we read of the resurrection here,
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it's not something that's been forgotten about.
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It's not something that's tailed away.
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It's something that's spoken about all the time.
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It's one of the greatest things we have to speak about.
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The wonders that God has done for us.
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We cannot number them.
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And yet here in these chapters that we've been looking at,
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we see how Jesus came for his people.
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How he was mocked and rejected by many.
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But how he was condemned.
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And yet caring, concerned for his people.
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How he was the chosen one.
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But it didn't just end there.
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And when you look through the Gospel of Luke,
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you see at different points,
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Jesus reminds us of what had to take place.
33:54
In chapter 9, verse 22, he says,
33:57
The Son of Man must suffer many things
33:59
and be rejected by the elders,
34:01
the chief priests and the scribes.
34:04
We've seen that.
34:05
We've been looking at that.
34:06
How he was rejected by the elders and the chief priests and scribes.
34:10
How you will be killed.
34:12
We've looked at that.
34:13
And you see it even here,
34:16
as the angel appears to the woman at the tomb earlier in this chapter.
34:23
In verse 7, it says that the Son of Man must be delivered into the hands of sinful men and be crucified.
34:31
So it's there again.
34:33
It's repeated for us.
34:35
But there's something else that Jesus said.
34:38
In chapter 9 and here in verse 7 as well,
34:42
Well, it's this, on the third day he may be raised.
34:46
He would be raised.
34:48
On the third day he would rise.
34:52
And so there's the wonder of this.
34:55
That he is risen.
34:57
You see, the death of Christ,
35:00
it wasn't just, it wasn't the end.
35:03
It wasn't that everything was accomplished that needed to be through his death.
35:06
No, there was more still to come.
35:10
He would rise on the third day.
35:13
He had told them so.
35:15
And yet you find the two on the road to a maze, for example, going away, downcast.
35:20
Even though they've started to hear whispers that he was risen.
35:24
The disciples themselves, in verse 11 it says,
35:28
These words seemed like an idle tale.
35:31
And they did not believe them.
35:32
It was unbelievable.
35:33
This just couldn't register with them.
35:38
He is risen.
35:41
And there is power in that for us.
35:43
The resurrection of Christ.
35:47
But do we know that power?
35:50
Do we have that power for ourselves?
35:52
That as we come away from the Lord's Supper today,
35:55
as we go away this evening,
35:57
as we go into the week ahead,
35:58
are we remembering,
35:59
Yes, Christ died for our sins.
36:02
We have remembered that.
36:04
But that we remember, too, that he is risen.
36:08
And that because he is risen, he goes with us.
36:12
R.C. Sproul once said,
36:14
Our natural inclination is to hide ourselves from God.
36:18
And we see that so often in our own experience,
36:22
in our past.
36:23
We see it here in the Gospels,
36:25
as Jesus was being crucified.
36:27
The natural reaction to so many was to shun back,
36:31
to hide back.
36:32
You think of Peter and his denial.
36:34
You think of those who we mentioned this morning,
36:36
who watched on from afar.
36:39
In verse 49 of chapter 23,
36:43
the woman and those who had followed him from Galilee
36:46
stood at a distance,
36:48
watching these things.
36:49
Our natural inclination is to hide ourselves sometimes.
36:54
And for the disciples here,
36:56
and those who had been followers of him,
36:58
they'd kind of hidden themselves away.
37:01
They had gathered together in a room,
37:03
just the disciples and a few others.
37:06
The two on the road to Emmaus had gone away,
37:09
heading off to another place,
37:11
another village.
37:12
They'd all turned away because Christ had died.
37:16
But what changed everything
37:18
was the fact that he is risen
37:20
and that he appeared to them.
37:23
Even as they were talking about these things,
37:26
Jesus himself stood in their midst
37:27
and said to them,
37:29
Peace to you.
37:32
And what great peace that is
37:33
to know that he is risen.
37:37
The resurrection changes everything for us
37:40
when we think of what that means for ourselves,
37:43
for ourselves today,
37:45
and for ourselves even in the future.
37:48
Because there is no peace apart from God.
37:51
But the peace that we know is that he is risen.
37:54
And because he is risen,
37:56
we have that hope of the resurrection ourselves.
37:58
That we will not die,
38:01
but live,
38:02
as it says in the gospel so often.
38:05
We live because he lives.
38:08
Because he is risen.
38:10
But what does that mean for us
38:12
as we come away from this communion weekend?
38:15
Well, there's three things
38:16
I want us to take with us
38:17
as we go from here this evening.
38:20
And they're all based on this idea
38:21
of this peace be with you.
38:23
And this peace-filled people
38:25
that we begin to see here
38:28
at the end of Luke.
38:29
And as you go on into the book of Acts,
38:32
you see Luke continuing
38:34
to show what these peace-filled people did,
38:37
what the resurrection did
38:38
for them as a people.
38:40
But we get an indication of it
38:42
here at the end of Luke
38:44
in chapter 24.
38:46
And the first thing that we see about them
38:48
is the peace that they had.
38:50
And then that leads us
38:52
to see the purpose
38:53
it gave them.
38:55
And then the third thing we see
38:56
is the power
38:57
that was with them.
39:00
This is all based on the fact
39:01
that Christ died
39:02
for our sins,
39:04
but on the third day
39:05
he rose.
39:07
So we just want to look
39:08
at these things.
39:09
First of all,
39:09
the resurrection brought
39:11
this peace
39:12
to the people.
39:14
The disciples
39:15
and those who had been
39:17
at Calvary,
39:18
coming away from there,
39:19
they were like mourners.
39:21
They had been to a death,
39:22
they had seen the Lord buried
39:24
and they came away
39:25
as mourners.
39:27
And the days following
39:28
the crucifixion,
39:31
they rested
39:32
on the Saturday,
39:33
on the Sabbath
39:34
as it was,
39:35
but they didn't have
39:37
that rest.
39:38
They didn't have that peace.
39:40
Because,
39:41
as you see,
39:42
with the two on the road
39:43
to Emmaus,
39:44
when you read verse 18,
39:45
it says there,
39:46
one of them named Cleopas
39:48
answered him,
39:49
are you the only visitor
39:51
to Jerusalem
39:52
who does not know
39:54
the things that have
39:54
happened there
39:55
in these days?
39:57
And he's saying,
39:57
you know,
39:58
what things?
39:59
And they said to him,
40:00
concerning Jesus of Nazareth,
40:02
a man who was a prophet,
40:04
mighty indeed,
40:05
and word before God
40:06
and all the people,
40:07
and how our chief priests
40:09
and rulers
40:09
delivered him up
40:10
to be condemned to death
40:11
and crucified him.
40:13
And you see there
40:14
that they've got two
40:16
out of the three things
40:17
there,
40:18
of what Jesus had taught
40:19
and what they had seen,
40:21
that he had been delivered
40:22
and that they'd been crucified,
40:24
but the third bit
40:25
is missing.
40:26
Because what they say is,
40:28
but we had hoped
40:29
that he was the one
40:31
to redeem Israel.
40:33
We had hoped,
40:34
but it's like their hope
40:35
is gone.
40:38
But like Jesus had said,
40:41
on the third day
40:42
he will rise.
40:44
But they had forgotten
40:45
that it was like
40:46
their hope was gone.
40:47
The resurrection
40:48
changes all of that.
40:51
And that's why we see
40:52
the amazing way,
40:54
the amazing power
40:55
of what Jesus says
40:56
in verse 36.
40:58
Their mourning
40:59
has been turned to joy.
41:01
And Jesus stood among them
41:03
and said,
41:04
peace to you.
41:06
Here he was,
41:07
here he was beside them all,
41:09
with them all,
41:10
speaking these wonderful words,
41:13
peace to you.
41:15
and what a difference
41:16
that made to them.
41:19
And we've reflected
41:20
on how so much
41:21
of what we read here
41:22
about the death of Jesus,
41:25
we also go back
41:26
to Isaiah 53.
41:28
And again,
41:29
this evening,
41:29
as we think of Jesus
41:30
saying,
41:31
peace to you,
41:32
we go back to Isaiah 53.
41:35
And in verse 5,
41:36
we are reminded there,
41:37
he was wounded
41:38
for our transgressions,
41:39
he was crushed
41:41
for our iniquities.
41:42
Upon him was the chastisement
41:44
that brought us peace.
41:48
That brought us peace.
41:51
And with his stripes,
41:53
we are healed.
41:55
And so as we look here
41:56
and see that Christ
41:58
was brought before the scribes
42:01
and the Pharisees
42:02
as he was crucified,
42:04
but on the third day he rose.
42:07
there is peace.
42:12
There is a peace
42:13
that Jesus brought
42:14
to his people then
42:16
and there is a peace
42:17
that he brings to us now
42:19
to know
42:19
that he has risen.
42:22
Another example
42:23
of what a difference
42:24
it made
42:24
into those
42:25
who were around him
42:26
in these days
42:27
was the Gospel of John
42:28
speaks about
42:29
the account of Mary
42:30
meeting Jesus
42:31
at the tomb.
42:32
in another way
42:34
it goes into more detail.
42:37
She was weeping
42:37
over Jesus.
42:39
She was looking
42:39
for his body.
42:42
And Jesus himself
42:43
came to her
42:44
and in John 20
42:46
verse 15
42:46
it says,
42:48
if you have carried him away
42:49
tell me
42:50
where you have put him
42:51
and I will get him.
42:52
She didn't know
42:53
it was Jesus.
42:55
But Jesus said to her,
42:57
Mary,
42:58
one word.
43:00
And she turned to him
43:01
and cried out
43:02
in Aramaic
43:03
Rabboni
43:04
which means teacher.
43:06
Her despair,
43:07
her tears
43:08
are turned to joy.
43:11
She turns there
43:12
and sees him
43:13
Rabboni teacher.
43:16
Suddenly there is joy,
43:17
there is peace.
43:20
And what did this
43:21
lead her to do?
43:22
Well she threw herself
43:23
at his feet
43:24
and clung to him.
43:25
She didn't want
43:26
to let go.
43:28
But when she left him
43:29
she met with the disciples
43:31
and said,
43:31
I have seen
43:32
the Lord.
43:33
I have seen him.
43:34
And these are the words
43:35
that they are saying
43:36
were just idle tales
43:38
and they did not believe
43:39
until they saw him
43:40
himself.
43:42
She had something
43:43
worth talking about
43:45
and so do we.
43:46
So do we have something
43:47
worth talking about
43:48
when we think of this peace
43:49
that the Lord
43:51
is able
43:51
to give.
43:53
Peace for life,
43:55
peace for death,
43:56
peace for
43:57
eternity.
43:58
one of the saddest things
44:02
I have seen
44:02
on the television
44:03
in these last few days
44:04
has been
44:05
as we have been
44:06
seeing the vote
44:07
that took place
44:07
in the parliament
44:08
and the response
44:09
to it.
44:11
One lady broke my heart
44:12
as she spoke
44:13
on television
44:14
saying,
44:15
I can now die
44:16
in peace.
44:17
peace.
44:19
And it breaks
44:20
your heart
44:20
when you see
44:21
because that is
44:21
someone with
44:22
no thought
44:23
of Christ,
44:24
no thought
44:25
of God,
44:27
no thought
44:27
of eternity
44:28
but saying,
44:30
I can now die
44:30
in peace.
44:32
peace.
44:33
But there is
44:34
no peace.
44:35
There is no peace
44:37
apart from Christ.
44:39
Somebody once put it
44:40
like this,
44:41
the most unhappy
44:41
person in the world
44:42
is not someone
44:44
who didn't get
44:45
what he or she
44:46
wanted.
44:47
The most unhappy
44:48
person is the one
44:49
who got what he
44:50
or she wanted
44:51
and then found out
44:52
it wasn't as wonderful
44:54
as expected.
44:56
And that's the reality
44:57
of our situation
44:59
today.
45:00
People have got
45:00
what they wanted.
45:02
But it will never
45:03
be as wonderful
45:04
as they expected.
45:06
You see,
45:06
the secret isn't
45:07
getting what you want
45:09
but getting what you need.
45:13
And what we need
45:13
is this peace
45:15
of Christ,
45:16
the peace
45:17
that he speaks
45:18
because this is the peace
45:20
that changes lives.
45:21
This is the peace
45:22
that brings us
45:23
to see the world
45:24
in a different way,
45:26
to see our lives
45:27
in a different way,
45:29
to look at the cross
45:30
in a different way
45:31
even and see
45:32
he died for our sins
45:33
but he rose again.
45:35
He's victorious
45:36
and therefore
45:38
we have hope
45:39
in his death
45:40
and his resurrection.
45:42
We find peace
45:43
in that
45:44
because that is the peace
45:45
that is ours
45:47
through faith in Christ
45:48
and the peace
45:50
that leads us on.
45:53
So we look
45:54
to this part
45:55
and we see
45:55
the peace
45:56
that Jesus gives
45:58
to his people.
45:59
but we also see
46:01
the resurrection
46:02
and the peace
46:03
it brings.
46:03
It brings a new purpose
46:05
to the people
46:06
as well.
46:08
When the disciples
46:09
met with Jesus
46:10
after the resurrection
46:11
it gave them
46:13
a new purpose.
46:15
You think of Mary
46:16
who we spoke of
46:17
as soon as she
46:18
met with Jesus.
46:19
What did she want to do?
46:20
She wanted to go
46:20
and tell others
46:21
he is risen.
46:23
And you look
46:24
at the two on the road
46:24
to Emmaus
46:25
and suddenly
46:26
their eyes are opened
46:27
and what do they want to do?
46:28
They want to go back
46:29
to Jerusalem
46:30
and tell others
46:31
that they have seen
46:32
the Lord.
46:34
We have seen him.
46:35
He is risen.
46:37
And so their lives
46:38
are transformed.
46:39
Their hearts
46:39
were burning
46:40
within them
46:41
just wanting to burst
46:43
and go and tell others.
46:46
And you see it go on
46:48
with the disciples
46:50
at the end
46:51
of this chapter
46:52
and then as you go
46:52
into the book of Acts
46:53
you see Peter
46:55
in all boldness
46:56
standing before the crowds
46:58
proclaiming the gospel
47:00
proclaiming the good news
47:02
of Jesus Christ.
47:04
The Christ
47:05
who was condemned
47:06
by the scribes
47:07
and the Pharisees
47:08
the Christ
47:10
who was crucified
47:11
the Christ
47:12
who is risen
47:13
the Christ
47:15
who is risen.
47:18
You see Paul
47:18
and his purpose
47:20
in life
47:20
transformed
47:21
by meeting Jesus
47:23
from one
47:24
who was condemning
47:25
the Christians
47:25
in his day
47:26
to going out
47:27
and proclaiming
47:28
the Christ.
47:29
And again and again
47:30
he makes that point
47:31
in his letters.
47:32
We do not preach
47:33
ourselves
47:34
but Jesus Christ
47:35
as Lord.
47:37
Woe to me
47:38
if I do not preach
47:39
the gospel.
47:40
And what is at the heart
47:41
of this
47:42
is the resurrection.
47:43
The resurrection
47:44
that Christ
47:45
is risen.
47:48
And that's the
47:49
peace filled people
47:50
that we see.
47:51
Lives that were
47:52
so despondent
47:54
so dismayed
47:55
transformed
47:55
because
47:56
he is risen.
47:59
It is
47:59
the peace
48:00
that Christ
48:01
gives
48:02
as Paul says
48:03
in Colossians
48:04
chapter 3
48:05
verse 15
48:06
let the peace
48:07
of Christ
48:07
rule your hearts
48:09
to which indeed
48:10
you were called
48:10
in one body
48:12
and be thankful.
48:12
Let the word
48:13
of Christ
48:14
dwell in you
48:15
richly
48:15
teaching and admonishing
48:17
one another
48:18
in all wisdom.
48:19
You see the peace
48:20
that he gives
48:21
it gives us
48:21
something worth
48:23
talking about.
48:24
It gives us
48:25
that purpose.
48:28
And they go
48:29
from being
48:29
startled and
48:31
frightened
48:31
even as you see
48:32
here
48:32
in verse 37
48:34
they were startled
48:35
and frightened
48:36
and thought
48:37
they saw
48:37
a spirit
48:38
they didn't know
48:39
what they were seeing
48:40
and yet in verse 41
48:42
it says
48:42
while they still
48:43
disbelieved
48:44
for joy
48:45
and they were
48:46
for joy
48:48
and were marveling
48:49
he said to them
48:50
have you anything
48:51
to eat.
48:52
They're transformed
48:54
they're brought
48:54
from startled
48:57
and frightened
48:57
to joy
48:58
even in the midst
48:59
of disbelief
49:00
they can't believe
49:01
what they're seeing
49:02
and that's the wonder
49:05
of the gospel
49:06
it's a wonder
49:08
that we see
49:08
and the purpose
49:09
that it gives
49:10
something so
49:12
unbelievable
49:13
something so
49:14
amazing
49:15
something so
49:16
wonderful
49:17
and yet Christ
49:18
has spoken
49:19
to us
49:20
and Christ
49:21
has given
49:22
to us
49:23
that peace
49:23
and that hope
49:25
Christ
49:28
is good news
49:30
Christ
49:31
is the good news
49:32
that our world
49:32
needs
49:33
and even as we think
49:34
of the month
49:35
that comes
49:36
ahead of us
49:37
as we think
49:38
of the run up
49:38
to Christmas
49:39
when so much
49:40
is about
49:40
distraction
49:41
from the real
49:42
meaning
49:42
of Christ
49:44
and what he means
49:45
to this world
49:46
it's being pushed
49:47
out
49:48
yet what an
49:49
opportunity
49:50
it is for us
49:51
to tell the story
49:52
of Christ
49:53
who came into
49:54
this world
49:55
to save sinners
49:56
because we realize
49:58
that Christ
49:58
died for us
49:59
and rose again
50:00
and when people
50:01
come to understand
50:02
that as you see
50:03
here
50:03
it changes
50:04
everything
50:05
and so this is
50:07
worth speaking
50:09
about
50:09
this is worth
50:10
telling others
50:12
about the
50:13
resurrection
50:13
gives us
50:14
purpose
50:15
when we know
50:17
the peace
50:17
of Christ
50:18
in us
50:19
it gives us
50:20
purpose
50:20
to go and
50:21
share
50:21
with others
50:23
the gospel
50:24
it's central
50:26
to our mission
50:28
it's central
50:28
to what we are
50:29
as a people
50:30
what we are
50:30
as a church
50:31
these three things
50:33
that Christ
50:35
must suffer
50:36
at the hands
50:36
of sinful men
50:37
be crucified
50:38
and on the third
50:40
day
50:40
rise
50:41
the importance
50:43
is there
50:44
because Jesus
50:44
himself told
50:46
it so often
50:47
and so the
50:48
purpose
50:49
as he says
50:50
to them
50:50
here now
50:50
as he comes
50:52
into their midst
50:53
and speaks
50:53
this word
50:54
of peace
50:55
he says
50:56
then in verse
50:56
44
50:57
these are my
50:58
words
50:58
and I spoke
50:59
to you
50:59
while I was
50:59
still alive
51:00
that everything
51:01
written about
51:02
me in the law
51:03
of Moses
51:03
and the prophets
51:04
and the Psalms
51:05
must be fulfilled
51:06
and then he
51:08
opened their minds
51:08
to understand
51:10
the scriptures
51:11
and then he
51:13
goes on to say
51:14
thus it is written
51:15
that the Christ
51:15
should suffer
51:16
and on the third
51:17
day rise
51:19
from the dead
51:20
and the purpose
51:22
then is
51:22
that repentance
51:23
and forgiveness
51:24
of sin
51:25
should be
51:25
proclaimed
51:26
in his name
51:27
to all nations
51:28
it is the purpose
51:30
given to the church
51:31
to the people
51:32
of God
51:33
to proclaim
51:34
this message
51:36
of a risen
51:37
saviour
51:37
to a world
51:39
that is perishing
51:40
so we see
51:42
the resurrection
51:44
and the peace
51:45
it brought
51:45
we see the resurrection
51:46
and the purpose
51:47
it brought
51:48
but finally
51:49
we see the resurrection
51:50
and the power
51:51
that was brought
51:52
as well
51:53
the resurrection
51:55
reminds us
51:56
of the power
51:56
of Christ
51:58
his power
51:59
over sin
52:00
and death
52:01
that he has conquered
52:02
and the power
52:03
that he has
52:04
to save
52:05
to the uttermost
52:06
you see
52:08
he is saying
52:08
there
52:09
the repentance
52:09
and forgiveness
52:11
of sin
52:11
should be proclaimed
52:12
to all nations
52:13
beginning in Jerusalem
52:14
you are my witnesses
52:15
to these things
52:17
and behold
52:17
I am sending
52:18
the promise
52:19
of my father
52:20
upon you
52:21
that he is going
52:23
to be with them
52:23
that the Holy Spirit
52:24
is going to come down
52:26
upon them
52:27
and be with them
52:28
so
52:31
the resurrection
52:32
and the mission
52:33
of the church
52:34
are so connected
52:36
with the promise
52:37
of the power
52:39
of Christ
52:39
with his people
52:41
the Holy Spirit
52:42
poured down
52:44
upon them
52:45
and that is the way
52:47
that we see
52:48
the gospel
52:48
this amazing way
52:50
it transforms
52:50
people's lives
52:52
the way the gospel
52:54
opens hearts
52:55
the way the gospel
52:56
brings us to see
52:58
a new purpose
52:59
in this life
53:00
instead of
53:01
worshipping self
53:02
and the gods
53:03
of this world
53:04
we come
53:05
to worship
53:05
the true
53:06
and the living God
53:08
the resurrection
53:09
brings power
53:11
Paul again
53:14
writing in
53:15
1 Corinthians
53:16
says
53:16
the word of the cross
53:18
is folly
53:18
to those who are perishing
53:20
it is foolishness
53:21
to those who are perishing
53:23
the cross
53:23
means nothing
53:25
but he goes on
53:27
to say
53:27
but to us
53:28
who are being saved
53:29
it is the power
53:31
of God
53:32
the cross
53:34
is the power
53:35
of God
53:36
God's word
53:37
is powerful
53:38
God's word
53:40
is active
53:41
God's word
53:43
is able
53:44
to save
53:45
in a world
53:47
that sees
53:47
so much folly
53:48
in the cross
53:49
we should never
53:50
lose heart
53:51
instead there is
53:52
the power
53:53
of God
53:53
the power
53:54
of God
53:55
to salvation
53:56
that is our hope
53:59
that is the gospel
54:00
that we are called
54:02
to proclaim
54:02
with purpose
54:04
and with power
54:06
all for the glory
54:08
of God
54:09
John Wesley
54:12
was a great
54:13
evangelist
54:14
and his vision
54:16
was never
54:16
a small
54:17
vision
54:18
and he once
54:19
said this
54:20
I want the whole
54:22
Christ
54:22
for my saviour
54:24
I want the whole
54:25
Bible
54:26
for my book
54:27
I want the whole
54:29
church
54:29
for my fellowship
54:31
and I want the whole
54:32
world
54:33
for my mission
54:34
field
54:35
he never
54:37
underestimated
54:37
the power
54:38
of God
54:39
the power
54:40
of God
54:41
to save
54:42
and the peace
54:44
filled
54:44
people of God
54:45
are always
54:46
to be a people
54:47
of purpose
54:48
and a people
54:49
of the power
54:50
of God
54:50
with them
54:51
because we have
54:53
something
54:53
to talk
54:55
about
54:55
we have
54:56
something
54:56
to tell
54:57
the world
54:58
around
54:58
about
54:59
that
55:01
Christ
55:01
came
55:02
he came
55:03
to be
55:05
put into
55:06
the hands
55:07
of sinful
55:08
men
55:08
to be
55:09
crucified
55:09
but on the
55:11
third day
55:11
to rise
55:13
and that is
55:15
a reminder
55:15
to us
55:16
that for
55:17
everyone around
55:18
us
55:18
for us all
55:19
here
55:19
for us all
55:20
everyone we see
55:21
around us
55:22
that the day
55:22
will come
55:23
when we must
55:24
appear
55:25
before the
55:26
judgment seat
55:26
of Christ
55:27
the day
55:29
of the
55:30
resurrection
55:31
the final
55:32
resurrection
55:33
and what
55:35
then
55:35
where will we
55:37
stand
55:37
then
55:37
will the cross
55:39
then be
55:40
foolishness
55:40
will it be
55:42
folly to us
55:43
on that day
55:44
when we see
55:45
indeed
55:46
Christ appearing
55:47
in our midst
55:48
will it be
55:50
foolishness
55:51
to us
55:51
or will it
55:53
be too
55:53
late
55:53
the cross
55:57
is the
55:58
power of
55:59
God
55:59
to salvation
56:00
it's the
56:02
cross
56:02
that we
56:03
look to
56:04
the cross
56:05
where we
56:06
see the
56:07
one who
56:07
was pierced
56:08
for our
56:09
transgressions
56:10
the one who
56:12
we look to
56:12
in the midst
56:13
of a world
56:13
that's calling
56:15
in so many
56:15
different voices
56:16
to go this
56:18
way to go
56:18
that way
56:19
to shun
56:20
God
56:20
to turn
56:21
away from
56:21
him
56:22
are we going
56:23
to listen
56:23
to these
56:24
voices
56:24
or will we
56:26
listen to
56:26
the voice
56:27
of the
56:28
Lord
56:28
the voice
56:30
of the
56:30
Lord
56:30
who even
56:31
this evening
56:31
we could
56:32
say
56:32
is here
56:33
with us
56:34
he is here
56:35
with us
56:36
through his
56:37
word
56:37
and his
56:39
word this
56:39
evening is
56:40
peace
56:40
to you
56:42
peace
56:44
but do
56:46
you have
56:46
this peace
56:48
do you
56:49
have that
56:50
peace
56:50
that can
56:51
only be
56:51
found
56:52
in Christ
56:53
nothing
56:55
in this
56:55
world
56:56
can offer
56:57
the peace
56:57
that he
56:58
gives
56:58
because it
57:00
is a
57:00
peace
57:00
for today
57:01
it is a
57:03
peace
57:03
for tomorrow
57:04
it's a
57:05
peace
57:05
that passes
57:06
understanding
57:07
and it's a
57:08
peace
57:09
that will
57:10
see us
57:10
through
57:11
into
57:12
eternity
57:12
there is
57:14
a peace
57:15
for us
57:16
but it's
57:17
only found
57:18
in Christ
57:19
we despair
57:21
for those
57:22
who would
57:23
say
57:23
that to
57:24
die
57:24
without
57:25
Christ
57:25
is to
57:27
be able
57:27
to die
57:28
in peace
57:29
it never
57:31
is
57:31
the only
57:33
way to
57:33
die
57:34
in peace
57:35
is to
57:36
die
57:36
with
57:37
Christ
57:38
in your
57:39
heart
57:39
and that
57:40
assurance
57:41
of believing
57:42
in him
57:43
the one
57:45
who was
57:45
condemned
57:46
the one
57:47
who was
57:47
crucified
57:48
but the
57:50
one who
57:50
is risen
57:51
the one
57:52
who rose
57:53
on the
57:53
third day
57:54
and the
57:55
one
57:56
who will
57:57
come
57:57
again
57:57
the one
57:59
who is
58:00
victorious
58:01
the one
58:02
who is
58:02
building
58:03
his church
58:04
the one
58:06
who would
58:07
want to
58:07
come and
58:08
say
58:08
my
58:09
lord
58:10
my
58:10
god
58:11
my
58:12
king
58:12
may we
58:14
find our
58:14
peace
58:15
in him
58:16
let us
58:17
pray
58:17
lord our
58:21
gracious
58:22
god we do
58:23
thank you for
58:23
all that you do
58:24
for us
58:25
all that you
58:25
have done
58:26
as we have
58:27
reflected so
58:28
much on the
58:29
cross and
58:30
all that you
58:31
suffered
58:31
there
58:32
yet we
58:33
thank you
58:33
that as we
58:34
come this
58:34
evening we
58:35
see too
58:36
that just as
58:37
you had
58:37
spoken to
58:38
your people
58:39
that you
58:39
would rise
58:40
on the
58:40
third day
58:41
so it
58:42
was that
58:42
you appeared
58:43
to them
58:44
even though
58:45
it brought
58:45
disbelief
58:46
in so many
58:47
even though
58:48
there were
58:49
so many
58:49
who were
58:49
frightened
58:50
and startled
58:51
yet we
58:52
thank you
58:52
that there
58:52
was joy
58:53
there was
58:54
joy in
58:55
the one
58:55
who was
58:55
risen
58:56
in the
58:57
one who
58:57
they saw
58:58
in disbelief
59:00
at times
59:00
and yet the
59:01
one who
59:02
they rejoiced
59:02
in
59:03
and we
59:04
thank you
59:04
that you
59:04
are the
59:04
lord who
59:05
is risen
59:05
today
59:06
that we
59:07
look to
59:08
the one
59:08
who rose
59:09
from the
59:09
grave
59:09
who ascended
59:10
to heaven
59:11
who is
59:11
even now
59:12
at the
59:12
right hand
59:13
of god
59:13
the father
59:14
making
59:15
intercession
59:16
for us
59:16
and the
59:17
one who
59:18
we know
59:18
will come
59:19
again
59:19
and to
59:20
bring that
59:20
day of
59:21
peace
59:21
that we
59:22
long for
59:22
but we
59:23
thank you
59:24
today lord
59:25
that with
59:25
you
59:25
that there
59:26
is peace
59:27
to be
59:27
found
59:27
and we
59:28
pray that
59:29
we will
59:29
know that
59:29
peace
59:30
going forward
59:31
this evening
59:32
and into
59:32
the days
59:32
ahead
59:33
and that
59:34
that peace
59:34
would give
59:35
us a
59:35
great
59:36
purpose
59:36
in sharing
59:37
the message
59:38
of the gospel
59:39
with others
59:39
and that
59:40
that peace
59:41
would remind
59:41
us of the
59:42
power that is
59:43
ours through
59:44
christ
59:44
so hear our
59:46
prayers
59:46
continue with us
59:47
and forgive
59:48
our sins
59:49
as all we ask
59:50
we ask in
59:50
jesus name
59:51
amen
59:52
we're going
59:56
to conclude
59:57
by singing
59:57
to god's
59:58
praise
59:58
in psalm
59:59
16
1:00:00
in the
1:00:00
sing
1:00:01
psalms
1:00:01
version
1:00:02
psalm
1:00:06
16
1:00:07
in the
1:00:07
sing
1:00:07
psalms
1:00:08
version
1:00:08
we'll sing
1:00:08
from
1:00:08
verse 8
1:00:09
to
1:00:10
verse
1:00:10
11
1:00:11
and these
1:00:14
words are
1:00:14
the words
1:00:15
that remind
1:00:15
us how we
1:00:16
go from
1:00:16
here
1:00:17
setting the
1:00:18
lord
1:00:18
before us
1:00:19
but also
1:00:20
speaks to
1:00:21
us too
1:00:21
of the
1:00:22
peace
1:00:22
that it
1:00:23
gives to
1:00:23
us as
1:00:24
we go
1:00:24
on
1:00:24
before me
1:00:26
constantly
1:00:26
i set
1:00:27
the lord
1:00:28
alone
1:00:28
because he
1:00:29
is at
1:00:29
my right
1:00:30
hand
1:00:30
i'll not
1:00:31
be
1:00:31
overthrown
1:00:32
therefore
1:00:32
my heart
1:00:33
is glad
1:00:34
my tongue
1:00:35
with joy
1:00:36
will sing
1:00:36
my body
1:00:37
too
1:00:38
will rest
1:00:38
secure
1:00:39
in hope
1:00:39
unwavering
1:00:41
we'll sing
1:00:41
from verse
1:00:41
8 to
1:00:42
the end
1:00:42
of the
1:00:42
psalm
1:00:43
to god's
1:00:44
praise
1:00:44
voy voy
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
!
1:01:05
voy
1:01:07
Because it is that my right hand I'll not be overdone.
1:01:25
Therefore my heart is loud, my tongue which I will sing.
1:01:44
Thy body too will rest in pure in hope and withering.
1:02:03
For you will not allow my soul in death to save.
1:02:21
For when you leave your holy blood to see the truth today,
1:02:38
you have made hope to me.
1:02:49
Where hath the light divine,
1:02:59
This shall I hope that you're right hand,
1:03:09
Joy from your face will shine.
1:03:19
We'll give thanks for the food we're going to have next door,
1:03:23
and then the benediction, and after that I'll go to the main door.
1:03:27
Lord, our gracious God, we ask you to continue with us now in our fellowship together.
1:03:31
We thank you for all that's been prepared for us.
1:03:35
The food that we are about to receive, Lord, bless it to our bodies
1:03:38
and continue to bless our fellowship around your word
1:03:41
and the encouragement that we have in sharing and hearing of your goodness
1:03:46
in the lives of your people.
1:03:48
We pray that you'll bless both Paul and Elizabeth as they speak to us
1:03:52
and all that we do in your name this evening.
1:03:55
Now may grace, mercy, and peace from God,
1:03:58
Father, Son, and Holy Spirit rest upon and abide with you all now and forevermore.
1:04:06
Amen.
1:04:08
Amen.
1:04:09
Thank you.