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Rabbi Moshe Haber Path of the Just - The Endless Sea of Learning: Humility and the Unknown 4.28.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  So we're going through a humbling process and the last
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  couple of days besides, Shane pointed out.
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  And if one realizes and focuses on the unpredictability of life,
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  he's automatically humble. If you realize the fact that
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  things swing all the time and those who are in power can lose
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  their power in an instant and you become a person
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  automatically becomes more humble.
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  And he talks about the fact that, I mean, Weeze pointed out
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  yesterday, something's shocking. If you think about all the world
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  rulers over the last 20 years, all the names that you grew up
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  with are these names as if they were going to last forever and 1
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  by 1 and they would just, they ended up in nothing one after
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  the other. Literally all these leaders of
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  all these countries is like only yeah, that's early, early job.
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  All the Russia and China's left from the.
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  That's it. The only two world powers they
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  allowed the Russia and China, 1 by 1.
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  Every terrorist leader is gone. Every leader of those countries
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  are gone. All these guys, it seemed like
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  the untouchable, they built their palaces and they had a
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  million pictures of themselves and they had their statues of
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  themselves throughout the country.
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  And they made themselves into a borderline, you know, as if they
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  were a guard And all these things, they're all gone.
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  And they're just gone with nothing left, with nothing
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  remaining. They built up.
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  I just think about this when this last guy, this wonderful
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  fellow soccer, I simply was taken out a month ago or so.
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  All right, Think about the guy who probably built up 100.
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  There was some crazy billion dollar enterprise.
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  He probably thought he had ran a a country of over 90 million
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  people, right? That's a very big deal.
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  And like this, he's gone, gone, Boy, does the guy get pulled out
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  of his bed in middle of the night.
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  His whole power is done. These people and they have this
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  sort of bravado and these threats and this Galva, it's
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  unbelievable, as he's telling us, obviously in a much more
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  practical, normal people perspective, that life is
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  unpredictable and things can swing in a minute.
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  So the, the, the arrogance and you think about this, this the
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  silliness of a person believing that I'm here, I'm set and I'm a
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  big deal. It's silly.
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  A person should be always in the same steady mindset that whether
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  things go up and down, you can't tell.
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  You can't tell on my face. I don't act like I'm a big deal
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  when things are great. I don't act terrible when things
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  are terrible. I'm always the same.
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  That's our person. You see, that's the idea.
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  Now let's see the next point. I think that idea is very
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  powerful and very important because for whatever reason, we
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  all are very prone to be very excited when things are rolling
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  and now realizing that that things can switch an instant,
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  not that we're threatened or scared, but that we remain the
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  same. That's who you want to be.
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  You always want to be the same person.
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  Now he's like this. And another additional point
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  when it comes to you in the it's bonenta me.
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  You should think all the time to realize how weak that we're not
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  dumb, to use a frank word, but how weak the mind of a person
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  is, how he can make mistakes. Video of tauta because of a any
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  person makes them on page 472 on top.
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  Every person can make major mistakes.
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  We all make mistakes. We see something, we perceive
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  something and we're off all the time.
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  And when one realizes that, again, that's a humbling
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  concept. Shiote karolo tamita taut maidya
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  amititit. You're more prone.
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  You're closer to not knowing something, and you ought to know
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  something. We're more prone to mistakes
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  than we are to the truth. I can get out to me, not second
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  as of it. And we should always be fearful
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  of this danger. If I catch a little more to me
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  and call Adam, and that should make us humble.
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  Now, why should it be so humbling?
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  Why is the fact that I can make mistakes so humbling?
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  Because it means there's a lot of truth out there that you
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  don't know. There's a lot of facts out there
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  that we don't know if the the greater the learned person, the
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  more humble he is, the greater the person, the more the person
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  learns, the more he becomes humble.
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  I've seen this. Why?
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  Because the more they realize there's a sea of knowledge that
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  they have no clue about. Because the world out there, the
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  arrogant person, you sometimes find people.
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  I've found this out there someone you know, you know.
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  There are certain people in the community think are
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  knowledgeable. If the guy is knowledgeable
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  enough, he's actually knowledgeable to all I'd say,
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  right? Such a person.
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  He's actually running a great risk.
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  He's running a great risk because if he's just enough
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  knowledgeable that he can hold the conversation, that's the
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  worst because there he believes he has every answer and he
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  believes he knows he was talking about.
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  And then that person is not willing to grow, is not willing
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  to learn more with the person who's a drop further than that
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  point, he becomes thirsty for more knowledge and he's aware.
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  And no matter who you are, I'm talking about the greatest God,
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  Dole. Just, you know, you only know
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  the tip of iceberg. The greatest God, Dole, only
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  knows the tip of the iceberg. And that's not disparaging him.
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  That's the reality. Because Torah is greater than
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  the sea. Exactly.
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  It's endless, it's infinite, and every person has to realize
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  that. And that's not meant to
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  demoralize a person or to break a person down.
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  It's meant to make you aware that there's a lot more to go.
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  No matter where you're holding, there's so much more to go.
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  And that's not a discovering point.
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  It's an encouraging point, but it's all humbling.
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  Every year we learn the same part of SHA, but we learn
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  exactly everything that you've got, everything.
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  You reanalyze every topic, the topic that you came around.
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  I told you this point years ago. I I sat down since Friday night
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  class years ago, sat down with I had like one of these epiphanes
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  and I sat down. I wrote down in short and all
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  this I learned like many sigurt A1 liner, this topic translated
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  like this, that topic like this sat up like this.
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  I went to my friend. I thought I was very proud of
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  myself. I told him what I did.
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  He says RIP it up. I said RIP it up.
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  He said RIP it up. He's because you're going to
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  think you know that you know of these topics and just having a
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  one line on the topic to shape it up.
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  It's very nice, but it gives you a sense of as if you address to
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  each topic that you learn. You have to live it.
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  You have to learn that you have to put months into it and you
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  can't just write a one line or even if there's a reflection,
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  even if you did the months years ago doesn't make a difference.
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  You have to live it and you have to realize that there's so much
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  that you don't know. And he's right.
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  And we have to be able to be aware.
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  And whenever someone tells us ha, ha, ha, a topic, whether it
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  be in Torah and halacha and learning.
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  And by the way, it's true in business as well.
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  If you have a guy that comes into your company, you know
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  this, and I know this the worst. A guy that comes into your
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  company and you start talking and he's.
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  Oh, yeah, yeah, you do this. Oh, yeah, you do that.
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  You know what you're telling. Rocky, sit down.
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  Let me paint. Dail works.
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  I've been in this company for 20 years, OK?
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  It takes time. Even if you think you know, you
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  don't know the first thing. You don't have the experience,
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  you know the knowledge. Just sit down and learn.
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  And the more the guy's a learner, the more you like him.
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  You may like the initial knowledge that he has that
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  sounds good, but that does nothing for you.
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  Because if he has the belief that he knows it's a cap on how
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  much you. Know me not to get political,
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  but it's yeah, that's. One of my issues, yes, yes, yes.
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  That's my challenge to that, if people don't.
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  Ask the guy question yes or not. Right, if you learn to adopt for
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  that purpose, to believe. Oh, someone says my my son came
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  to me and he says, Dad, did you ever finish ours?
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  I said no. Right.
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  I know I never finished us. OK, I was on par.
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  And then I whatever. I But that's you too.
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  Don't beat me down too much, but it's fine.
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  So I told him that I finished us.
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  He's like, what do you mean someone's gonna finish ours a
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  couple of times. All right, tell me an uncle.
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  Whatever finished ours a couple of Times Now I don't want to
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  aspire as that person except what they're doing.
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  Dafio me, it's a different thing.
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  So now I didn't explain it to a kid.
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  You can't really explain it to a kid.
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  But the truth is there's that DAF is a beautiful thing.
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  If it's learnt as a review or as AI want to touch everything, you
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  touch everything, but it's not meant to be a knowledge of
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  everything. Absolutely not it's not.
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  Oh, so and so he's about key and shots.
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  No, he's not. Here's the guy who went through
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  shots. Doesn't doesn't count for that
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  right. And that's true of that topic.
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  That's true. And any topic, if someone is,
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  they do the clip notes on a topic, right.
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  Oh, I know that. I, I, I went through that and I,
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  I sat down, I read a book on it. I know it.
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  You don't know it, you don't live it, you don't put your time
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  into it. You don't know it.
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  And the more a person realizes, and the only touching the tip of
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  the iceberg in any topic of knowledge, whether it be Torah,
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  an ear of Torah, Halaha, business, different areas of
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  business life, marriage, raising children, how to deal with
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  people, any of these topics, If we claim to know before we put
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  in the years, we're fooling ourselves and we're being
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  arrogant, that's for sure. Because you hold the
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  conversation with someone as if you know.
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  All right? If you have a person that knows
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  everything about every topic, he knows nothing because no one
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  knows everything about every topic.
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  They don't have enough years in life.
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  No, everyone has their expertise, but no one knows
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  everything about every topic. Few people I know, at least not
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  everything about all topics. What they're doing is that
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  they're very good at catching on, they're very good at
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  talking, They can put on a very nice show, but they're not
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  knowledgeable in all these areas, even though they make it
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  like they are. And they run the risk of lacking
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  the humility now. So why is humility so
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  significant when it comes to knowledge?
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  Humility is so important to knowledge because if you're not
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  humble, you're not open to learning.
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  If you're not humble, you're not recognizing that there's so much
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  more. Right now you've sketched
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  yourself down, you know, and then you'll never know it.
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  I'm done. So the minute you stop there,
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  you don't know it all is when you're starting to learn.
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  You open up the door when you're OK being not knowledgeable in a
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  certain area. If you're fine saying in every
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  area of life, if you're fine saying, I never learned that.
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  I never learned that myself. I have to learn, right?
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  I never knew that topic in halacha.
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  I'm not going to make it like I know because I went outside the
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  class. I have learned I don't know, you
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  know, there's a new world out there at AI, whatever it is, and
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  you're in business. And he said, I don't know it.
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  Instead of giving the, you know, the new jerk reaction.
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  I know it. I know, I, I, I saw two things.
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  I know, I don't know. I have no idea how it works.
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  And I delve into it now 'cause I want to learn.
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  That guy wants to learn everything is the best.
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  That guy who thinks he knows everything is literally in this
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  topic the worst 'cause he has a cat.
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  It cop is placed on your mind by your mind when you say you know
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  it. When you think you know it, you
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  do not have the thirst to learn and it stops you from being
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  open. And it's one thing in Twitter,
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  it's very bad in that area. Be sure it's very bad in
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  business because the moment the person says I know it, I haven't
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  worked out. They're not going to open up
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  their knowledge to learning and it's very bad.
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  Like I said, an apprentice comes on to the business.
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  The first thing he has to know is I'm a learner and I'm here to
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  experience. I want to I want to absorb, I
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  want to be a sponge and I of course I want to feel like I
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  know what I'm doing, but at the same time, I also want to feel
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  like I'm going to climb that ladder.
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  If they start off at the top of the ladder.
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  There was a a concern of mine. There was a young man I'm Khan
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  Barry and buy a Chevy Belohut. Remember the speech?
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  I'm not going to say who was buy a Chevy Belohut, a teacher of
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  his got up and said, you know that classic, classic anecdote
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  of so and so that there were people who tried to climb the
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  mountain and they put all the effort in.
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  They put all that time in and they sweaty and they put they
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  climb the mountain after months singing.
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  In short, they get to the top of the mountain and see kids
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  running around. Sure you've heard the C4.
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  They see kids running around. They say, young men, how'd you
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  get here? Like how you he little kids had
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  to get it. They couldn't believe it.
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  We put in so much time, so much effort, so much money.
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  We sweat. We trained the gym and the kids
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  said we were born on top of the mountain.
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  All right, That's the classic thing.
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  So I want to buy a chef at a Hut.
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  And one of the teachers of this young man said, this kid, this
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  Hatan, he was born on top of the mountain.
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  In other words, he's been great since the beginning.
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  OK, red flags right there. Red flags.
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  That was the warning that this kid is in trouble because if he
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  believes at 22 years old that he's born on top of the
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  mountain, what's the rest of his life?
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  What's the plan? All right, And you know what
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  happened? I'm not going to say what
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  happened, but it's been downhill since then from this kid, right?
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  Because he never was told once by his parents, by his teachers,
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  his rabbis, his school, he was never told.
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  Young man, he had a lot of learning to do.
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  They never told him that. Instead they let him believe he
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  was born on top of the mountain and that was the risk to go
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  downhill. Literally the best thing a
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  person can do is be understand. Be smart enough to realize he
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  doesn't know. It's the best state to be in.
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  If you're smart enough to realize you don't know I have a
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  lot to learn, Of course you. The one thing you want to be is
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  a person. The greatest compliment in the
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  Shiva world, it's a very strange compliment.
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  The greatest compliment is not how much he knows.
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  He knows how to learn. He's like, why is that a thing?
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  He knows how to realize he has the tools.
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  Eventually you got to learn. It's true.
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  Eventually you have to actually learn.
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  But knowing how to learn means you have the tools to develop,
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  to learn, to absorb, to build, to grow.
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  You want to know how to learn Every year I know how to learn a
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  marriage. I know how to learn with
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  children. I know how to learn when it
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  comes to Gemara halaha, I know how to learn.
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  It comes to life and business. I know how to learn.
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  I know how to learn the things I don't know.
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  That is the humility you need to have.
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  It's not arrogance, humility, the humility to have to say I'm
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  holding by point A, I got to get to point Z.
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  But thank God I'm gifted with the fact that I have the tools.
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  And by the way, every one of us with the minds that we have, we
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  have the tools. That's not arrogance, that's
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  just believing in Hashem. He gave me the tools.
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  I have the tools, but I do not have the outcome yet.
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  Thank God I don't because I want to live more years and I want
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  more to get done. If I believe I'm done, I'm done.
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  If I believe I have more to grow, I'm going to get there.
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  So if I jump into that sea and I believe that the sea is very
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  shallow because I already reached the whole sea, I'm in
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  trouble. But if I jump into the sea and I
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  believe that it's very deep, I'm going to dive in.
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  But in all my effort, I'm going to swing through it.
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  That's Lily's point. So humility in this area is
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  fundamental, and the best thing to be is to be a Tamid Kaham.
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  Why do we call a person Tamid Kaham?
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  Smart enough to know what he doesn't know.
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  Why don't you want to call him a Ha Ham Gadot Tamim means as a
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  student. So and so he's a student.
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  He's telling me about the great rabbi.
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  He's a student. How about yourself?
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  That's all as a student. What are you talking about?
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  It broke a million books. Can't be a student.
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  No, he's a student because he was aware throughout his life
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  that there's more to know. I'll give you from from from
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  personal clients. My father, when he came out to a
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  new topic, he would jump into the topic and he just every,
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  he's learning. If he was ha la vie say the
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  topic, Ha vie say the topic of Tippin Kelly, the topic of bugs,
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  whatever it was, the topic that he got involved in, excited
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  about, he would dive into that topic.
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  And he would buy every book on the topic.
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  And he would go to rabbis in Israel on it and he would delve
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  into it. And he would make you ask us
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  questions if we knew more than in his mind, knew more than him
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  on that topic. Just ask us if you know anything
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  about it. Yeah, he's got anything on it.
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  And that was a way of saying I'm diving in and I want to be, I
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  want to be a learner. I want to be an apprentice, I
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  want to be a student, I want to develop more.
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  And if you're a Tamil Haram, you become a Haram.
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  If you're a Haram to start, you become an arm audits.
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  And it's one thing when it comes to learning, OK, We all learn on
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  our level when it comes to life. If someone is not willing as a
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  young husband, let's say for example, he's not willing to say
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  I'm a learner. I know how marriage works.
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  How you know, 'cause you saw your parents, you know nothing
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  from seeing your parents. It's good to have the experience
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  of your parents, but it doesn't mean you know you didn't see how
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  they did it, You didn't see what they went through, you didn't
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  see their development and you know what?
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  You didn't see 2026. So you don't have experience
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  from seeing your parents. You have something to start
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  with. You're not the full thing.
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  And any area I'm telling you, look in your work, when the kid
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  comes in and he's a know it all, he is very quick to the exit.
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  The kid comes in and he has knowledge, but he has the
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  ability to listen. He's on his way to greatness.
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  That's the reality. So he's telling us over here.
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  A major element of humility is to be OK saying I don't know.
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  The best thing to say is I don't know how about to learn?
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  I feel like I know I've seen it. Maybe I can give my answer, but
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  I don't really know. You tell me.
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  Challenging, but like today. So you take a young rabbi, we're
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  in a generation of AI answers, everything quicked and you go to
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  young rabbi, right? Is small minion somewhere and
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  you ask him a question, He's not sure now the right thing would
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  be I'll get back to you, right. The people hate that.
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  I'll get back to you. I need to know I'm I'm going to
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  do it anywhere. If I saw you give me the answer
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  or not. And now these rabbis are put in
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  a position where they have to, they have to, you know, go
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  against the grain a little bit. And it becomes like very
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  difficult to, to really be true, like really have to build
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  yourself to say, these are my parameters.
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  This is how I operate and I'm not going to be bullied by the
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  cloud. Yes, if you're if you're reason
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  this is considered a topic of humility, why does it come with
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  the humility because of that issue.
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  And that is, is that people want us look very good.
• 18:38
  And if you're in the top in the position of a rabbi and your job
• 18:41
  is knowledge, right? And if you don't know what you
• 18:43
  are saying is you're 2% less Rabbi in a sense that's how you
• 18:47
  feel at least right. So now, if that's your
• 18:50
  situation, that's how you define, that's how you feel like
• 18:53
  you define, then you're running the risk based on the arrogance,
• 18:56
  amazing, the insecurity. You're running the risk of
• 18:58
  faking it like, you know, just so you continue feeling like
• 19:02
  you're deserved to be in the position that you're in.
• 19:04
  And that is a very dangerous and challenging position to be in.
• 19:07
  And it's far greater to say, I don't know even when you do
• 19:10
  know. And to say I do know when I
• 19:12
  don't know, understand, because if I say I don't know, if I get
• 19:16
  used to it, I'm not where I'm coming from.
• 19:18
  Heim Kanhaser of Heimanski Zazali was the rabbi, a doodle
• 19:21
  in the beginning of his book that we learned on Sundays.
• 19:23
  He talks about Emmet. And in that chapter of Emmet, he
• 19:28
  says to be a truthful person. Get used to saying I don't know.
• 19:31
  And even at times when you do know, the facts make it seem
• 19:36
  like you don't know everything, even you do.
• 19:38
  They get used to that track, he says.
• 19:40
  And he has a man who didn't know a lot, a lot, a lot.
• 19:43
  He could ask him any question in any of the dashes.
• 19:45
  Children could ask him how many letters are there in the Torah
• 19:49
  and how many pasukim, how many times it says the name Al Bayer.
• 19:52
  He can't see any of those types of questions.
• 19:54
  He was an encyclopedia, literally.
• 19:55
  And yet still he writes in the beginning of his book from his
• 19:58
  own personal advice. The best thing to do is get.
• 20:01
  He's saying I don't know even when you do know.
• 20:04
  That's more of a truthful person.
• 20:06
  Yes, a rabbi should be perfectly comfortable being who he is.
• 20:09
  If he's getting ahead by sketching who he is, he's
• 20:12
  running at great risk. He's running this risk.
• 20:14
  First of all. He's running the risk of
• 20:15
  arrogance. He's also running the risk of
• 20:17
  not learning and not developing. You're perfectly fine being who
• 20:21
  you are, by the way. People can see right through you
• 20:24
  anyway, so you can pull the sketch for a couple of years.
• 20:26
  People can see right through you.
• 20:27
  They know who you know, they don't.
• 20:28
  They know who you don't know and it's humility, development and
• 20:32
  growth. When someone is willing to say,
• 20:34
  I don't know, it's definitely a way of becoming who you want to
• 20:38
  become because your inexperience and that not in the topic allows
• 20:44
  you to be hungry and thirsty enough to learn and develop and
• 20:47
  grow. When I fake it like I already
• 20:50
  made it, how am I going to make it anymore?
• 20:52
  Right? When I I'm real with myself and
• 20:54
  I say, I don't know, I could develop.
• 20:57
  That's how important this humility is.
• 20:58
  No stop, baby.