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The Psychic Being and Transformation · Sri Aurobindo Studies

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  As long as we remain rooted in the awareness of Mind, life
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  body, we see the world and our existence as a fragmented
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  collection of separate objects beings and forces, and we act,
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  as if we are separate and distinct from everything else,
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  the spiritual transformation of Consciousness, involves a shift
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  of standpoint to, that of Oneness.
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  We can see and experience the unity of the entire creation and
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  can act from the deeper intention of that unified
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  existence. The lynchpin of the change in
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  Awareness is the shift from the surface being of Mind, life body
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  to the inmost, being the sole or psychic being which is the
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  aspect within us that is in touch with the Divine and which
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  thereby allows us us to transcend the surface ego
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  consciousness. Dr. Dalal writes quote in
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  spiritual experience. There exists One, Soul being
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  one, sole existence, which Embraces all beings and existing
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  things in the universe and which in spiritual realization is
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  experienced as the oneself of all things and creatures.
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  But in our ordinary experience, we perceive the world as
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  inhabited, by a plurality of beings and things existing,
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  outside what we felt to be our self, this is because our true
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  self described previously. As the purusa, who is one with
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  the self of all things and beings has identified itself
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  through ignorance with prakruti, its outer instrumental Nature
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  Made. Tup of body life and mind this
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  identification of purusa with prakruti has led to the
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  formation in US of an ego physical, vital and mental,
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  which gives us the sense of a self that is separate from the
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  rest of the universe. Thus, it is the ego that gives
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  rise to the distinction, ingrained, in our ordinary
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  Consciousness between, what we feel to br, Yourself and the
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  rest of the universe, which is perceived as not self.
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  Also, it is the ego physical vital and mental, which due to
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  its complexity and heterogeneity leads to the formation of
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  multiple selves, or personalities, causing division,
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  conflict, disharmony, and disorganization in our outer
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  being Harmonization. And unification of the outer
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  being can be brought about only by discovering our inmost, being
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  chaitanya, purusa or the psychic being and organizing the outer
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  being around the psychic as its Center and governing principle.
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  The aim of spiritual quest in the past has generally been to
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  obtain Liberation from the bondage to suffering caused by
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  the illusory sense of a separate self.
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  The ego and thereby escape from the Perpetual cycle of birth and
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  death. According to Sri aurobindo the
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  farther goal of spiritual Evolution Beyond Liberation
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  consists in the transformation of the instruments of the
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  spirit. It's mine life and body.
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  So as to establish the kingdom of the spirit on Earth, it is
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  when the outer being is Unified and governed by the psychic
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  being that the transformation of Mind life and body becomes
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  possible as SRI. Aurobindo State quote, the
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  psychic being supports the Mind. Vital body Grows by their
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  experiences carries the Teacher from Life To Life.
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  At first, it is veiled by mind vital and body.
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  But as it grows, it becomes capable of coming forward and
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  dominating the Mind, life and Body in the ordinary man.
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  It depends on them for expression and is not able to
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  take them up and freely use them.
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  The life of the being is animal or human and not divine.
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  When the psychic being can buy sadhna, become dominant and
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  freely. Use its instruments.
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  Then the impulse towards the Divine becomes complete and the
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  transformation of Mind, vital and body, not merely their
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  Liberation becomes possible and quote reference SRI aurobindo in
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  the mother. Our many selves practical yogic
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  psychology in Traduction. SRI aurobindo on our mini selves
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  planes and parts of the being Pages Roman 34 to 35.
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  Traduction. SRI aurobindo on our mini selves
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  planes and parts of the being Pages Roman 34 to 35.