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The Complex Nature of Our Being Impacts Our Ability to Change and Transform Our Lives · Sri Aurobindo Studies

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  Those who identify with their mental being tend to believe
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  that if they think in a certain way that they have succeeded in
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  embodying that. They will take the thought for
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  the accomplishment without necessarily recognizing that
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  their physical actions, their vital energies, and even aspects
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  of their thought mind continue with things their minds have
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  rejected. This occurs because people tend
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  not to recognize that they are actually not a uniform being
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  with one cohesive and coherent line of development, but rather
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  that they are an amalgam of a number of different beings fused
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  together into what we call ourselves, our personality, our
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  being. It becomes even more interesting
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  when we begin to recognize that not everything that we respond
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  to when a signal reaches our brain is even truly our human
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  constitution. Scientists nowadays advise us
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  that in our intestines we have a thriving colony of intestinal
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  flora microorganisms, and that they are very much responsible
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  for a good portion of our digestive action.
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  Now they have discovered that this bacterial colony sends
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  signals to the brain when it wants food, and that at least
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  part of our experience of hunger is due to the cravings of our
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  symbiotic companions in our digestive system.
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  Whose hunger is it if it is the bacteria calling for food and
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  signaling our brain to get something to eat?
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  We also receive impulses from forces outside our bodies.
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  We do not observe these forces entering and stirring up
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  vibrations within us, so we tend to identify with those
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  vibrations and treat them as our own.
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  With close observation, we can begin to distinguish the
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  movement of these universal forces and their impact on our
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  body, life, mind complex when we finally awaken to the
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  realization that holding a particular thought is only one
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  step in the process and that we need to carry out that thought
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  such that it harmonizes thought, word and deed in a coherent way.
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  Until that happens, all of these elements, whether they are
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  residents within our being, whether they are part of our
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  vital or physical being, with their habits, instincts and
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  trained responses, or whether they are external forces which
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  we allow to enter and manifest within us, will drive our
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  actions regardless of our mental ideas and aspirations, the
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  mother writes. Quote.
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  Evidently there is one difficulty in your conscious
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  being. Something does not want.
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  The difficulty wishes sincerely to overcome it.
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  But there are numberless movements in other parts of your
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  consciousness of which you are not conscious.
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  You say I want to be cured of that.
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  Unfortunately it is not sufficient to say I want.
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  There are other parts of the consciousness which hide
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  themselves so that you may not be busy with them, and when your
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  attention is turned away, these parts try to assert themselves.
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  That is why I say, and shall always repeat, be perfectly
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  sincere. Do not try to deceive yourself.
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  Do not say I have done all that I could.
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  If you do not succeed, it means that you do not do all that you
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  can. For if you truly do all that you
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  can, you will surely succeed. If you have any defect which you
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  want to get rid of, and which still persists, and you say I
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  have done all that I could, you may be sure that you have not
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  done all that you should have. If you had, you would have
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  triumphed. For the difficulties that come
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  to you are exactly in proportion to your strength.
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  Nothing can happen to you which does not belong to your
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  consciousness. All that belongs to your
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  consciousness you are able to master.
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  Even the things and suggestions that come from outside can touch
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  you only in proportion to the consent of your consciousness,
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  and you are made to be the master of your consciousness.
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  If you say I have done all that I could, and in spite of
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  everything the thing continues, so I give up, you may be already
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  sure that you have not done what you could.
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  When an error persists in spite of everything, it means that
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  something hidden in your being springs up suddenly like a
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  jack-in-the-box, and takes the helm of your life.
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  Hence there is only one thing to do.
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  It is to go hunting for all the little dark corners which lie
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  hidden in you. And if you put just a tiny spark
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  of goodwill on this darkness, it will yield, will vanish, and
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  what appeared to you impossible will become not only possible,
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  practicable, but it will have been done.
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  You can in this way, in one minute get rid of a difficulty
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  which would have harassed you for years.
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  I absolutely assure you of it. That depends only on one thing,
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  that you truly, sincerely want to get rid of it.
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  And it is the same for everything from physical
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  illnesses up to the highest mental difficulties.
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  One part of the consciousness says, I don't want it, but
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  behind there hides a heap of things which say nothing, do not
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  show themselves, and which just want that things continue as
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  they are. Generally out of ignorance, they
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  do not believe that it is necessary to be cured.
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  They believe that everything is for the best in the best of
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  worlds. End Quote reference.
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  Shrioro Bindu and the Mother looking from within.
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  Chapter 4, Ordeals and Difficulties, pages 88 to 89.