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Preservers_of_Divine_Ordinances · Apostle Joshua Selman

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  Speaker 1: M HM.
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  Speaker 2: In all you're getting, get wisdom.
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  Speaker 1: Wisdom is the principal thing.
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  Speaker 2: Through wisdom is a house built and by understanding it
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  Speaker 2: is established. Join a possible justice. Salmon of Eternity as
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  Speaker 2: working international, actually takes you on a journey into the
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  Speaker 2: wisdom of God's work.
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  Speaker 1: It's intimacy, its partnership, its frimanship.
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  Speaker 2: This is carimonia in the name of Jesus.
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  Speaker 3: Supposed have your own hands together and just praying the
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  Speaker 3: spirit for days.
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  Speaker 1: Those outside it's quite uncomfortable, but let's pray. Let's hold
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  Speaker 1: her hands and begin to pray the spirit. Shapracas wad
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  Speaker 1: strappadosca pratitional Jesus than man that cato scamper prayers a
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  Speaker 1: plea will hands to someone and let's just pray.
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  Speaker 4: Let's talk to the lords.
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  Speaker 1: Shop ballad yadabada sharp blascata badlada beast, and let's get
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  Speaker 1: you get a brattles start blasa baratta brothers. Still, shap pratt,
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  Speaker 1: get that, get a jap praight, get a jap pratt,
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  Speaker 1: get let at baratta baslopla blast. I'm vallado love alleluja,
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  Speaker 1: rest the Lord. Let's have two more prayer point before
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  Speaker 1: we see.
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  Speaker 5: That, Lord, cost my heart to believe your world. Lift
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  Speaker 5: your voice and pray, not just to hear. Cost my
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  Speaker 5: heart to believe your world. We pray, pray from the
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  Speaker 5: depth of your heart. Cost my heart to believe your world.
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  Speaker 5: I'm not a doubter tonight.
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  Speaker 1: You are not a man that you should lie. But
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  Speaker 1: yahdah baada, you've heard the TESTI polish of seeing what
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  Speaker 1: God is doing in the lives of people. Do not
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  Speaker 1: like unbelieve except you from that experience have parah gosha
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  Speaker 1: da ballah bashi.
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  Speaker 6: Dragger cala barcas barriers, dasla barocasla blah.
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  Speaker 1: Oh I decree declared, my faith is a lie saado,
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  Speaker 1: my faith is alive with the name of Jesus. Hallelujah,
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  Speaker 1: hallelujah all those son. In the Gospel Timothy, he said,
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  Speaker 1: meditate on these things. Give yourself, not your brain, not
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  Speaker 1: your head alone. Give yourselves holy to them. It says
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  Speaker 1: that your profiting will appear onto all. I like you
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  Speaker 1: to prayer, said, Lord, the world must be manifesting my life.
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  Speaker 1: I must have results in my life. The world of
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  Speaker 1: God must be portent, portent, portent, pray, portent is not
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  Speaker 1: to produce this shop happen man da latapa raca shaprada
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  Speaker 1: the word of God most important. My life must become
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  Speaker 1: an epiciole, a living episole, a living episode.
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  Speaker 4: Mm hm h m hmm. More more.
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  Speaker 1: For a that'll be your pert. Last more.
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  Speaker 4: B F for you b Bo power by.
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  Speaker 7: Bo Bo.
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  Speaker 4: Boy.
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  Speaker 1: And I will wa see you.
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  Speaker 4: Mead all a ban, I will work you.
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  Speaker 7: We meet all our bats.
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  Speaker 1: I will watch.
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  Speaker 8: All of my friend.
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  Speaker 7: What you want you mom my, youll lo.
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  Speaker 1: Spirits of the living God. And these really nights were
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  Speaker 1: still gathered in your presence because we believe you. We
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  Speaker 1: place value on your wisdom, We place value on your anointing.
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  Speaker 1: We place value on you becaustodian of the power of God.
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  Speaker 1: We ask the knights that you visit us in no
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  Speaker 1: small way, that our hearts we open over God, your
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  Speaker 1: people have made from men your sacrifices to hear you
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  Speaker 1: speak again. I ask of God that your voice de
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  Speaker 1: clear to night. Let you be all kinds of importations
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  Speaker 1: to God. Bring your people to very strange levels of encounter.
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  Speaker 1: In the name of Jesus Christ. In the name of
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  Speaker 1: Jesus Christ, are they do your police deceased. If you can,
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  Speaker 1: I like us to know again those outside.
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  Speaker 8: All the overflose.
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  Speaker 1: It's a lot, a lot of sacrifice. Thank you so much.
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  Speaker 1: We will stand in the golden see Germs, and UH.
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  Speaker 8: Will be.
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  Speaker 1: And we will see that He stable and my all.
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  Speaker 1: We will wash a band at all and.
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  Speaker 9: We will stand in.
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  Speaker 1: The golden st Germans and.
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  Speaker 10: All last chords will be all, and.
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  Speaker 8: We will see you.
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  Speaker 4: Thank you, Jesus, Thank you, Jesus, Thank Jesus.
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  Speaker 1: M HM. Tonight's teaching is very, very strategic.
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  Speaker 4: This is for me.
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  Speaker 1: It's a teaching for the Body of Christ who are
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  Speaker 1: going to pray. It's actually a prayer meeting. If we're
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  Speaker 1: unable to finish today, will continue wherever the Lord will
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  Speaker 1: grant us grace to stop. But I'm sharing something that
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  Speaker 1: I believe will challenge our hearts. It's a very ancient
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  Speaker 1: truth that most passed us. Most church leaders are forgetting.
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  Speaker 1: What I'm sharing with you tonight is the secret of
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  Speaker 1: preserving the precepts of God in the territory and the
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  Speaker 1: generation old. Open our eyes, O God, Jesus. Revelations Chapter five.
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  Speaker 3: And first seven, Holy, Holy, oh, oh.
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  Speaker 1: H h. The Bible says in revelations from the five
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  Speaker 1: is given to us, desays, and has made us onto
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  Speaker 1: our God. This was a testimony in the heavens that
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  Speaker 1: we the redeem have not only been safe and delivered,
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  Speaker 1: but that we have been made onto our God, kings
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  Speaker 1: and rists. Some version saying a kingdom of Christ. Please listen,
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  Speaker 1: and it says, and we shall reign on the earth.
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  Speaker 1: We have been made a kingdom of kings and of
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  Speaker 1: frist and we shall reign on the earth. These two
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  Speaker 1: dimensions that the Bible reveals is very critical for kingdom
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  Speaker 1: advancing any territory. The revelation of believers as kings and
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  Speaker 1: the revelation of their priesthood. The revelation of believers as
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  Speaker 1: kings and the revelation of their priesthood. The Bible says
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  Speaker 1: we have been made both kings and priests, and that
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  Speaker 1: the system of our legislature must be such that it
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  Speaker 1: is covered within the scope of our kingship and priesthood.
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  Speaker 1: That if we find ourselves living as kings alone, there
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  Speaker 1: is a dimension of God and kingdom advance that cannot
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  Speaker 1: be effectively dispensed. And if we ignore that dimension as
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  Speaker 1: kings and focus on our priesthood alone, as important as
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  Speaker 1: that is, we will still rob God from finding expression
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  Speaker 1: within the territory. Very important teaching tonight. The first thing
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  Speaker 1: I want you to know tonight is that kingdom advancement
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  Speaker 1: is territorial. It's an information that I do not want
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  Speaker 1: us to be taken likely and to be careless over
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  Speaker 1: kingdom advancement. Although the mandage is global, God's system of
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  Speaker 1: advancement is territorial. Everybody is a Kingdom advancement is territorial.
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  Speaker 1: This for me is already a big deliverance for men
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  Speaker 1: of God because sometimes in a bid to take over
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  Speaker 1: the world. Are we together now? We do not understand
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  Speaker 1: that the system of kingdom advanced is the progression of
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  Speaker 1: God's purposes across territories.
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  Speaker 11: Are we together from one territory to the other.
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  Speaker 1: God's idea of globalizing the earth, his presence and ideology.
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  Speaker 1: It's not just jumping from place to place.
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  Speaker 8: It's not just.
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  Speaker 1: Building branches, but being able to establish practically the life,
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  Speaker 1: the character, the nature of the Kingdom across a territory.
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  Speaker 1: So God's rating for a believer, for a man of God,
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  Speaker 1: for a church, although the scope of your mandates may
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  Speaker 1: be global, but you are rated based on your efficiency
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  Speaker 1: across the territory.
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  Speaker 11: You have been planted by time. I want you betther now.
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  Speaker 1: That means that if God has planted Cononia in Zaria
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  Speaker 1: in this time and in this season, no matter how
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  Speaker 1: effective our teachings, the excellent administrations are across the nations
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  Speaker 1: of the end, that is not going to be the
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  Speaker 1: parameter for God's rating. Primarily he is going to judge
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  Speaker 1: us based on the efficienc See how we have taken.
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  Speaker 11: Advantage of His presence, the intelligence you.
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  Speaker 1: Are supplied, alongside the grace that has come by the
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  Speaker 1: supply of the speeding, How we have been able to
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  Speaker 1: establish His purposes across this territory. So that's the first
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  Speaker 1: point I want you to understand tonight that this king
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  Speaker 1: priest dimension, the system of legislature is highly territorial. We
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  Speaker 1: live in a time when there is sorts appetite for expansion,
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  Speaker 1: and there's nothing wrong with that. We love expanding. It
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  Speaker 1: is a proof of growth. But sometimes we can be
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  Speaker 1: carried away in the euphoria of the sociological effect of
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  Speaker 1: expansion and miss out on territorial impacts, where we are
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  Speaker 1: unable to live out the fullness of God's expectation as
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  Speaker 1: a portion to a territory. It was Jesus, and he
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  Speaker 1: taught us in March in chapter five, from verse fourteen
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  Speaker 1: to sixteen Matthew five, fourteen to sixteen. This is what
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  Speaker 1: Jesus said. He was teaching, and he said he are
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  Speaker 1: the light of the world. Now, when you read, I'm
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  Speaker 1: trying to understand what Jesus is saying, just with head knowledge,
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  Speaker 1: it can be very deceptive, because you see, the speakings
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  Speaker 1: of God is juch that he speaks to men.
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  Speaker 11: When he's speaking to one man, he speaks to the
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  Speaker 11: nation in him.
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  Speaker 1: Are you getting the point now? I told you that
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  Speaker 1: when God speaks to us, we must learn the character
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  Speaker 1: of God's communication. I've taught it here again and again
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  Speaker 1: in Cononia. That number one, when God speaks to you,
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  Speaker 1: he never feaks as too he's speaking to a man.
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  Speaker 1: The first thing we need to understand about the speakings
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  Speaker 1: of God. I'm just diggressing to help us understand. God
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  Speaker 1: never speaks to men as so he's talking to men.
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  Speaker 1: He speaks to men as though he's talking to himself.
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  Speaker 1: Number one.
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  Speaker 11: Number two, god communications are prophetic.
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  Speaker 1: The relevance of his words always transcend the individual who.
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  Speaker 8: Is hearing it.
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  Speaker 1: The individual hearing that world is only a representation of
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  Speaker 1: all those who will be bene factors of that world.
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  Speaker 1: God never speaks to a man and then limits the
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  Speaker 1: blessing of that world to that individual a lord. He
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  Speaker 1: sends a word to Jacob, and then that word lightheaed
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  Speaker 1: upon Israel. God always speaks to nations in man. Are
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  Speaker 1: we learning now? So every time God speaks to you,
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  Speaker 1: sometimes you see that the world is heavy because He's
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  Speaker 1: speaking in nations to you. And if we do not
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  Speaker 1: understand the speakings of God, we will carry mandates that
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  Speaker 1: we are not part of his cope of dealing with us.
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  Speaker 1: Thinking because you had it, God can speak to me,
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  Speaker 1: for instance, and said, the vision he has given this
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  Speaker 1: ministry is replicating the fullness of God's life across the
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  Speaker 1: and I can work in the deception, believing that it simply.
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  Speaker 11: Means that I will pioneer the move of God in
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  Speaker 11: every nation or no. When God was speaking, he was
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  Speaker 11: speaking to you in me. Are we together now? It
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  Speaker 11: is through that prophecy that mandate comes to pass.
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  Speaker 1: Now, if you do not understand this dimension of God's speaking,
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  Speaker 1: you will end up in error. He's writing for men
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  Speaker 1: is global prophetically, but experientially. He deals with men territorially.
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  Speaker 1: Lend this.
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  Speaker 11: The church in Pagamos, the Church in s Manner.
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  Speaker 1: The Church in Philadelphia, not the church in the world.
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  Speaker 1: When the Spirit of God began to speak in revelations
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  Speaker 1: from where we would get some of these things, he says, right,
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  Speaker 1: the communication was to the whole world, but he broke
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  Speaker 1: it down to several churches. He will come to this
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  Speaker 1: church and come them. I have weighed you. I have
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  Speaker 1: seen what you have done across that territory. Am, B
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  Speaker 1: and C is what you have done in alignment to
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  Speaker 1: my purposes, D and E. You are in defiance to
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  Speaker 1: my preserves. Here's my advice.
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  Speaker 11: Correct yourself.
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  Speaker 1: For the wise. Because of your disalignment, you and that
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  Speaker 1: territory will suffer certain things. His system of marking was territorial.
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  Speaker 1: It was never generic. He did not general license proving.
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  Speaker 1: He went to the churches one by one, the Church
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  Speaker 1: in Pagamos, the Church in Philadelphia, the Church in Smyrna,
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  Speaker 1: the Church in you know, Episodes, and so on and
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  Speaker 1: so forth. Kingdom Advanced is territorial. It is true that
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  Speaker 1: we are the light of the world. It is true
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  Speaker 1: that were is city that is set on a hill.
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  Speaker 1: But then we must understand that this key priest dimension
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  Speaker 1: is such that God place the man in territories. When
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  Speaker 1: God to promote men, he promotes men by supplying freetings.
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  Speaker 1: Number one, a greater dimension of illumination. I'm talking on
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  Speaker 1: many things now. The first way God promotes men is
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  Speaker 1: by opening them to digger access understanding the secrets and
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  Speaker 1: the mysteries of the Kingdom. The moment, the portholes of
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  Speaker 1: the heavens, the portos of revelation are open to you.
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  Speaker 1: Higher and greater than that which you have seen.
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  Speaker 11: And known than is a kind of promotion in the spirit.
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  Speaker 1: Number two, Pray that anointing, that agency capacity in the
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  Speaker 1: spirit is multiplied onto you. And then number three, there
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  Speaker 1: is an increase and am possioning of greater physical territories,
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  Speaker 1: not just spirit spiritual Territoriesay, Lord, God lifts men by
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  Speaker 1: increasing the span and the influence of their territory.
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  Speaker 9: Are we together.
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  Speaker 1: As after one pass eight very popular scripture, Jesus was teaching.
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  Speaker 1: Having resurrected, He was having his last session with the
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  Speaker 1: disciples who would now be apostles before he would leave
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  Speaker 1: and then they answered me a question. They said, will
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  Speaker 1: you at.
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  Speaker 11: This time restore the nation of Israel?
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  Speaker 1: And he replied by saying, it is not for you
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  Speaker 1: to know the times and the seasons that the Father
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  Speaker 1: has put in his care. Then verse eight says, but
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  Speaker 1: he shall receive power. Listen carefully after that the Holy
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  Speaker 1: Ghost has come upon you, and you shall be not
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  Speaker 1: men of God, witnesses witnesses onto me. Then he begins
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  Speaker 1: to apposon territories. He would have said, you would be
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  Speaker 1: witnesses onto me all over the world, full stock. But
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  Speaker 1: now he's teaching them because shortly he would be leaving
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  Speaker 1: and they would be the ones to start. And he's
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  Speaker 1: telling them, look, look, look, look, the goal is the
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  Speaker 1: almost part of the head. But it will be broken
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  Speaker 1: into territories, first je Rusalem, then to Dear, then some Aria,
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  Speaker 1: and they need to expand to the almost part of it.
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  Speaker 1: The first crew say.
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  Speaker 11: That happened after Christ resurrected.
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  Speaker 1: The Bible says that something happened on the day of
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  Speaker 1: Pete because now Peter was preaching, and when Pitch began
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  Speaker 1: to preach in chapter two of As, the Bible says
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  Speaker 1: that the men were caught to the house, listen carefully,
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  Speaker 1: and then they said, man, I'm brethren, what shall we do?
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  Speaker 1: He said, repent for the remission of your seats, and
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  Speaker 1: you shall receive this promise. This is the part I'm
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  Speaker 1: going to, he said, For this promise is for you.
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  Speaker 1: Are you saying now for your children? Oh dear, that
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  Speaker 1: this little boy for you, for your children, for your
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  Speaker 1: children's children. Then announ says as many as afar off,
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  Speaker 1: even those that the Lord will call. Sometimes you think
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  Speaker 1: that the Bible is too detailed. Why would or us said,
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  Speaker 1: this promise is for everyone? After all, Joel already told us,
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  Speaker 1: he said, as I followed my spirit on off lessons,
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  Speaker 1: So why tell us they? Hey, it is to you,
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  Speaker 1: your children, children's children, and to those who are far off,
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  Speaker 1: as many as the Lord who call God's dealings. This
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  Speaker 1: territorial hm that means a true believers assignment is to
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  Speaker 1: look at the whole world, but to focus on the territory.
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  Speaker 1: You have been a portion. That is where you're ranking,
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  Speaker 1: that is where you're making. That is what authorizes you
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  Speaker 1: to be a portion. News stairs, both in the spirit
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  Speaker 1: and physically. Our obsession for more, our obsession for increase,
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  Speaker 1: sometimes robs us from.
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  Speaker 11: The capacity to be safeful.
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  Speaker 1: Right down.
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  Speaker 11: Our mandate as matured believers.
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  Speaker 1: Is to keep the ordinances of God our life across
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  Speaker 1: our oppostiononal territories. Our mandate in terms of territorial impact
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  Speaker 1: is to be preservers of the ordinances of God, to
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  Speaker 1: ensure that every territory has a representation of the presence,
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  Speaker 1: the power, the system, the glory of God in that territory.
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  Speaker 1: If we fail to carry this out, then we have failed.
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  Speaker 1: Willfully listen again that our mandates as matured believers with
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  Speaker 1: respect to Kingdom.
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  Speaker 11: Advanced, is not just to be preachers, not just to
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  Speaker 11: be prosperous.
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  Speaker 1: That's important, not just to build churches and ministries, but
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  Speaker 1: that we become conustodiance and preservers of the ordinances of God.
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  Speaker 1: We did the territory that has been a portion to us.
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  Speaker 1: That means there is a dimension of God he never
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  Speaker 1: wants to be lost in therea Listen carefully, there is
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  Speaker 1: a dimension of God. He never wants to be lost
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  Speaker 1: in Nigeria. There is a dimension of God he never
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  Speaker 1: wants to be lost in just in Cooky States, and
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  Speaker 1: those who are mandated to be preservers of those ordinances
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  Speaker 1: are believers, not just those who advance and win souls,
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  Speaker 1: but we are like spiritual librarians, mandated to make sure
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  Speaker 1: that there is a system that preserves the ordinances of God. This,
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  Speaker 1: in my opinion, is one of the biggest mistakes of
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  Speaker 1: the Western Church. They lost a part of their assignment.
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  Speaker 1: They were obsessed with expansion and they forgot that they
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  Speaker 1: were mandated. So there was a generation that lost touch
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  Speaker 1: without not that generation, and everybody now is guessing his opinion.
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  Speaker 1: There is a curriculum of God that has been a
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  Speaker 1: postion for that territory, and within the power of all
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  Speaker 1: the men of God, we did that tupensation to work
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  Speaker 1: with the Holy Spirit and to preserve that truth. When
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  Speaker 1: a dimension of God, a portion to a territory is lost,
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  Speaker 1: they cannot host certain dimensions of Him. The church in Nigeria,
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  Speaker 1: it's the wonderful place. You know that I love the Church.
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  Speaker 1: I love the Body of Christ. But I think that
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  Speaker 1: we have to trust God in this time and in
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  Speaker 1: this season to our idea of kingdom advance is in
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  Speaker 1: many ways faulty, and we must trust go together as
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  Speaker 1: a united body to correct ourselves. Because there is this
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  Speaker 1: obsession for expansion and there's nothing wrong with that. But
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  Speaker 1: it looks to me like our concept of Kingdom advance
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  Speaker 1: is establishing our presence is in as many territories as possible,
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  Speaker 1: whilst there is a dimension of that we are largely
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  Speaker 1: missing because the idea is not just to establish our
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  Speaker 1: presence as the man of God or the denomination.
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  Speaker 11: Our idea is to make sure that.
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  Speaker 1: In every territory there are men who represent portals for
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  Speaker 1: Kingdom advance, that there be no territory that is varying
• 27:54
  Speaker 1: of a true acostolic and prophetic community that represents the
• 28:00
  Speaker 1: individuals who can host God to his expectation within a territory.
• 28:05
  Speaker 1: If we fail to do that, we have missed a lot.
• 28:10
  Speaker 1: If you're understand him is a amen. One of my
• 28:16
  Speaker 1: greatest fear in life is finding out that I did
• 28:21
  Speaker 1: not live my life and I did not do ministry
• 28:25
  Speaker 1: to God's expectation. It is a very tragic state because
• 28:30
  Speaker 1: the Bible says that our works will be tried with fire.
• 28:34
  Speaker 1: I want you get that now. Yes, tonight, tonight is more.
• 28:44
  Speaker 1: It's more like a minister's conference. It's a challenge to
• 28:47
  Speaker 1: believers and everybody, but the challenge is for those who
• 28:51
  Speaker 1: have been trusted with some measure of spiritual influence over people, groups, territories.
• 28:58
  Speaker 1: We must trust God for on standing on how Kingdom
• 29:01
  Speaker 1: advance happens. There is too much guessing in the body
• 29:05
  Speaker 1: of Christ, and everybody believes he is right. But our
• 29:09
  Speaker 1: results are showing that there is inefficiency. There is inefficiency somewhere.
• 29:14
  Speaker 1: There are activities going on, there are programs going on,
• 29:18
  Speaker 1: conferences going on, and nothing is wrong with those things
• 29:22
  Speaker 1: in themselves, except that the heart of God's intent is
• 29:26
  Speaker 1: seldom being communicated, and that cause for a very serious
• 29:30
  Speaker 1: review of our approach to Kingdom advanced. It is God's
• 29:36
  Speaker 1: desire John chapter fifteen now and verse eight that we
• 29:43
  Speaker 1: give food and that our foot abide, meaning your foot
• 29:49
  Speaker 1: can be lost. All together, we have lost several foundational
• 30:00
  Speaker 1: them as simple as how to know who is saved
• 30:06
  Speaker 1: and who is not is a serious problem for believers.
• 30:10
  Speaker 1: That's a sign that something is wrong with the Church,
• 30:13
  Speaker 1: that we have lost that ability to be able to
• 30:18
  Speaker 1: see the clerics on who is lost and who is
• 30:21
  Speaker 1: say that our French believer does not know what to
• 30:25
  Speaker 1: do with a new convert. Is that true? The moment
• 30:30
  Speaker 1: you bring a new convert to a believer as a priest,
• 30:34
  Speaker 1: and trusting you with the destiny of this brother or
• 30:38
  Speaker 1: this sister. You will be shocked to find out that
• 30:41
  Speaker 1: that person may even be a person in churche, that
• 30:44
  Speaker 1: that person may even be a dickens, that person may
• 30:47
  Speaker 1: be a worker, a leader.
• 30:49
  Speaker 11: Haven't been around the things of God.
• 30:51
  Speaker 1: For many years? Sitting down on that spiritu our leaders,
• 30:55
  Speaker 1: but not knowing what to do, say well, I don't
• 31:00
  Speaker 1: know what to do with this person. What is step be?
• 31:05
  Speaker 11: After giving your life to Christ?
• 31:07
  Speaker 8: How do ordinarily believer us.
• 31:09
  Speaker 1: Become spiritual men? Do we know well enough to be
• 31:15
  Speaker 1: committed to someone that you can give someone who just
• 31:19
  Speaker 1: got born again and they trust him and say, look,
• 31:22
  Speaker 1: in three weeks we should be able to see certain
• 31:25
  Speaker 1: things happen in this life.
• 31:26
  Speaker 8: Listen, let me tell you the truth.
• 31:28
  Speaker 1: If we do not really examine this, I truly believe
• 31:32
  Speaker 1: that a few years from now, the lapse of our
• 31:38
  Speaker 1: being out of touch with these spiritual realities will become clear.
• 31:44
  Speaker 1: With all humility and with all love for the body
• 31:47
  Speaker 1: of Christ. Look at the caliber of we pastors and
• 31:51
  Speaker 1: men of God that are handling the proof. We are
• 31:54
  Speaker 1: largely ignorance people, ignorance of the precepts of God, ignorance of.
• 31:59
  Speaker 11: The metodology of God.
• 32:01
  Speaker 1: We just went through a denominations foundation school or a
• 32:06
  Speaker 1: denomination school of ministry, or denominations really require means for ordination,
• 32:12
  Speaker 1: and all of us Godden oil is put upon you,
• 32:14
  Speaker 1: and you are granted access to the souls of hundreds, thousands,
• 32:18
  Speaker 1: and millions of people who show me their minds and
• 32:21
  Speaker 1: their spirits, to the mentorship of a confused person who
• 32:25
  Speaker 1: only had the privilege to hold their mind. And we
• 32:27
  Speaker 1: keep teaching them, and they swallow everything we teach, who
• 32:31
  Speaker 1: client and sinker. The life of the church today is
• 32:35
  Speaker 1: a testament of our inefficiency as men of God. The
• 32:41
  Speaker 1: average believer does not have an understanding of kingdom advance
• 32:44
  Speaker 1: at all.
• 32:45
  Speaker 11: We don't know, we don't care, We're not even interested.
• 32:48
  Speaker 1: What do you do? Do you know?
• 32:50
  Speaker 11: That's why look at the body of Christ.
• 32:52
  Speaker 1: The gap between extremely annointed people and those who are
• 32:59
  Speaker 1: squalling around the ground is too wide. What happened?
• 33:06
  Speaker 11: Are you guess what I'm saying? In a whole territory,
• 33:09
  Speaker 11: you may.
• 33:10
  Speaker 1: Find just two or three people at the upper levels spiritually,
• 33:15
  Speaker 1: and then that's all right. But the next steps of
• 33:18
  Speaker 1: people will be so far apart. I have seen shurches.
• 33:23
  Speaker 1: We're in the old churches, only maybe two or three
• 33:26
  Speaker 1: of the spiritual leaders are truly anointed, all on fire,
• 33:30
  Speaker 1: out of the chort of maybe thirty pastors, twenty seven
• 33:33
  Speaker 1: of them. Where they come and hold the mic. Then
• 33:36
  Speaker 1: you see on the board passed or this appost all this,
• 33:39
  Speaker 1: and you say, my God, who called this guy to
• 33:43
  Speaker 1: minis you?
• 33:43
  Speaker 4: What is this saying?
• 33:46
  Speaker 1: Opinions, philosophies, cnningly devised tables. Are we together now and
• 33:54
  Speaker 1: look at the quality of men and women who have
• 33:57
  Speaker 1: been produced? He said, this, that's are that requires a
• 34:01
  Speaker 1: quick rescue. Many believers do not know God. Many believers
• 34:11
  Speaker 1: do not know the Holy spirits. Many believers do not
• 34:15
  Speaker 1: know the voice of the Holy Spirit. Many believers do
• 34:18
  Speaker 1: not know spiritual Many believers do not even understand the
• 34:23
  Speaker 1: system of God. Many believers go to church. I agree,
• 34:27
  Speaker 1: many believers take communion. I agree, many believers join in general.
• 34:33
  Speaker 1: Jeorge Prayer, I agree, but very few believers have reached
• 34:37
  Speaker 1: then in spiritually orientation. I'm not talking of men of God.
• 34:41
  Speaker 1: I'm talking of people who are healthy because of an
• 34:44
  Speaker 1: atmosphere that is healthy. The kind of thread that the
• 34:51
  Speaker 1: gods of health is.
• 34:52
  Speaker 11: Supposed to receive from the Church has reduced.
• 34:55
  Speaker 8: Crossly, crossly.
• 34:58
  Speaker 1: We see the ease with which that ess looms around territories,
• 35:02
  Speaker 1: as though there are no believers there. But the Bible says,
• 35:04
  Speaker 1: you are the lights of the world. It is there,
• 35:08
  Speaker 1: you are the noisemakers. It is that you are the discussers.
• 35:11
  Speaker 1: You are the light, you bring illumination. You are a
• 35:14
  Speaker 1: city that is set on a hill. I think it's pailance.
• 35:23
  Speaker 1: Chapter two when you read from verse starteen to sixteen.
• 35:26
  Speaker 1: Is that by saying do everything without complaining or argument,
• 35:30
  Speaker 1: I'm sure I'm right? And that it says that he
• 35:33
  Speaker 1: will be blameless, okay for God, it that he may
• 35:39
  Speaker 1: be blameless and harmless the sons of God without rebuke.
• 35:44
  Speaker 1: In the meat of the clue, here and our first generation,
• 35:50
  Speaker 1: what is your mandate among whom he shine as lights.
• 35:55
  Speaker 4: In the world?
• 35:56
  Speaker 1: Next verse he says, holding four sixteen, holding for the
• 36:01
  Speaker 1: world of life, Holding for the world of life, not
• 36:05
  Speaker 1: cunningly devised tables.
• 36:07
  Speaker 8: Not the discussions of men.
• 36:11
  Speaker 1: Are we together? We have lost too many things in
• 36:14
  Speaker 1: the body of Christ. We have lost power, we have
• 36:18
  Speaker 1: lost a voice. Now we have to. We have been
• 36:22
  Speaker 1: down created to a realm of scientology and canality. There
• 36:27
  Speaker 1: must be a drastic or.
• 36:29
  Speaker 11: Plain other wise something will be wrong.
• 36:31
  Speaker 1: Well not know the difference between spiritism and Christianity, or
• 36:36
  Speaker 1: scientology and logic, or some kinds of philosophical things. Are
• 36:47
  Speaker 1: we blessed three servers of the Ordinances of God in
• 36:52
  Speaker 1: a tent mandated to make sure every generation tastes the
• 36:57
  Speaker 1: reality of the life of God.
• 37:04
  Speaker 6: For in your presence there is life everlasting.
• 37:11
  Speaker 1: I weill revererent you.
• 37:20
  Speaker 4: Weerent mm hmm.
• 37:27
  Speaker 1: I weill rebvlent you love.
• 37:35
  Speaker 10: For your presence there is life everlasting.
• 37:43
  Speaker 3: I been you.
• 37:49
  Speaker 1: Mm hmm. When John was caught up in the isle
• 37:55
  Speaker 1: of PAOs, John began to explain to what's what he saw?
• 38:01
  Speaker 1: And among many other things, John said, he had a voice,
• 38:05
  Speaker 1: and when he turned to see that voice, he saw
• 38:09
  Speaker 1: seven lamp stands. Listen carefully, and then John said, in
• 38:13
  Speaker 1: the midst of the lamp stande, there was one like
• 38:17
  Speaker 1: the Son of Man, and he began to describe various
• 38:20
  Speaker 1: attributes of him. And then it was called himself who
• 38:23
  Speaker 1: began to.
• 38:24
  Speaker 11: Keep John that interpretation.
• 38:26
  Speaker 1: He says that those lamp stands represent the Church, the
• 38:30
  Speaker 1: Ecclesia God's forty. The lamp stands that Christ is found
• 38:35
  Speaker 1: in the midst of them, that light that is also
• 38:43
  Speaker 1: a city set on a heel that should never never be.
• 38:47
  Speaker 12: Call you, he says, it is the Church. Brothers and sisters.
• 38:52
  Speaker 12: Let me tell you the truth. Christianity is not in danger.
• 38:57
  Speaker 12: Listen carefully.
• 38:59
  Speaker 1: Church is not in danger. But the ordinances of the
• 39:03
  Speaker 1: Spirit that make men mighty is in danger. Yet what
• 39:10
  Speaker 1: I'm saying, the ordinances, the secrets of God, that is
• 39:15
  Speaker 1: a portion to transform men from ordinary people, to make
• 39:19
  Speaker 1: men of power and relevance, is in danger. We castly
• 39:25
  Speaker 1: understand the secrets of God the pathway that any believer
• 39:30
  Speaker 1: can follow and become a man of grace, a man
• 39:33
  Speaker 1: of power and relevance. I want to share with you
• 39:43
  Speaker 1: very briefly because I want us to pray six ways
• 39:54
  Speaker 1: that the preserves of God can and should be preserved
• 39:59
  Speaker 1: in territory. What I'm seeing fire in the sweet The
• 40:15
  Speaker 1: Lord is opening my eyes and I'm seeing fire like
• 40:19
  Speaker 1: a Volk canno. That's what I'm seeing. The split for
• 40:23
  Speaker 1: cannon spot as she goes like a Volk cannon. This
• 40:30
  Speaker 1: and another drama said I'm let a gentleman from man
• 40:39
  Speaker 1: the carack say the other m h. I'm still seeing
• 40:53
  Speaker 1: this fire inside outside, I'm seeing it's like a fulcano.
• 40:58
  Speaker 1: When when you say God, you describe of things.
• 41:01
  Speaker 8: It's not show.
• 41:02
  Speaker 1: It's not show. It's bringing weakness. It's bringing witness to
• 41:06
  Speaker 1: the spirits of men. Because the word of God must
• 41:10
  Speaker 1: have an agency for performance. Is working on the pole.
• 41:15
  Speaker 1: I'm seeing like a volcano rising and exploding. Then the
• 41:18
  Speaker 1: fire is strong on people. This is what I see
• 41:21
  Speaker 1: the spirit.
• 41:22
  Speaker 8: This is what I say.
• 41:23
  Speaker 1: The skills harba habaaia damust be brand making us witnesses testaments. Listen.
• 41:39
  Speaker 1: Let me tell the truth. There are precepts of the
• 41:41
  Speaker 1: spirit that cannot be lost.
• 41:43
  Speaker 11: We must trust God.
• 41:44
  Speaker 1: We must become through spiritual custodians of these things or
• 41:49
  Speaker 1: the wise STI generation is in danger. The depth of
• 41:52
  Speaker 1: a man of God should not end the proof of God.
• 41:55
  Speaker 1: There are many men of God. We talk about them.
• 41:57
  Speaker 1: They left with the secrets because they're no man to receive.
• 42:01
  Speaker 1: The left with the secrets in life that died till today.
• 42:05
  Speaker 1: The man trust that would have been seen as it
• 42:08
  Speaker 1: was not positional to receive sisters, God, God sees my heart.
• 42:33
  Speaker 1: How did I desire that we become spiritual? Spiritual spiritual,
• 42:40
  Speaker 1: not just supernatural spiritual. You must you must understand.
• 42:46
  Speaker 11: The realm of the spirits and so stay capacity.
• 42:49
  Speaker 1: To internapt with that rem Otherwise you were not to
• 42:52
  Speaker 1: watch and promise you that you must.
• 42:56
  Speaker 11: You must learn how to work with God. So it's
• 43:00
  Speaker 11: not that you become an e.
• 43:01
  Speaker 1: Floid of this presidence. It's not just a call. It's
• 43:05
  Speaker 1: not just a unique called to a man. It's not
• 43:08
  Speaker 1: just a unique called to a man. It is the
• 43:10
  Speaker 1: product of consistently following a pathway.
• 43:15
  Speaker 11: There is a pathway that produces that effect. It's not an.
• 43:18
  Speaker 1: Exclusive preserve of particular men.
• 43:21
  Speaker 8: There is a path you can.
• 43:23
  Speaker 11: Follow that leaves the trace of God's presence is like
• 43:27
  Speaker 11: a per few.
• 43:28
  Speaker 1: So every time you find the expression there is no man,
• 43:32
  Speaker 1: one of a woman that God's under the influence of
• 43:35
  Speaker 1: that presence that will not be affected. That's the real way.
• 43:38
  Speaker 1: Now die, that's the real way. All tanks of spicial
• 43:42
  Speaker 1: go away. You are not trying to show you are anointed.
• 43:45
  Speaker 1: Your presence always introduces a reality. You are showing men
• 43:50
  Speaker 1: that you are standing in an interface between two realms.
• 43:54
  Speaker 1: And for as Lord as you are dear, you will
• 43:57
  Speaker 1: put them on through experiences that there godents set level
• 44:00
  Speaker 1: cannot afford them. This is not just talk talk talk,
• 44:04
  Speaker 1: all this empty talk we keep mocking ourselves. The Bible says,
• 44:08
  Speaker 1: for it did not come to you with the excellency
• 44:12
  Speaker 1: of speech. It is not just about auratory.
• 44:15
  Speaker 4: No, this is not grammar.
• 44:20
  Speaker 1: This is the reality the Bible Paul caused it. The
• 44:23
  Speaker 1: mystery of godliness, that God can be embodied to this
• 44:28
  Speaker 1: child in an individual who was born of flesh and blood,
• 44:32
  Speaker 1: but produced and the fact that is strangely supernatural. No
• 44:38
  Speaker 1: man is born with your annoysy. No man is born
• 44:41
  Speaker 1: with your annoysy. No man is born with spiritual power.
• 44:44
  Speaker 1: Man full of pathways is an ancient part that has
• 44:50
  Speaker 1: been lost. There's too much talk, too much grammar, too
• 44:55
  Speaker 1: much preaching, too much listening to every man of God's
• 44:58
  Speaker 1: message and looking out what will make you stand out
• 45:02
  Speaker 1: on stage.
• 45:03
  Speaker 11: Let me tell you the truth. If we do not
• 45:05
  Speaker 11: trust God to personal.
• 45:07
  Speaker 1: Reality, you will keep wasting our time and to getting ourselves.
• 45:12
  Speaker 11: You know what the average young preacher does hold on?
• 45:17
  Speaker 1: What the average young man, not just your jong believer
• 45:20
  Speaker 1: who loves God does is she finds the depth of five, six, seven,
• 45:25
  Speaker 1: eight men of God around the world and just.
• 45:27
  Speaker 8: Puts them together and listen to them.
• 45:30
  Speaker 11: And there's nothing wrong with that.
• 45:31
  Speaker 1: But the purpose of listening to it is to try
• 45:34
  Speaker 1: to energize enough revelation to give him capacity to speak
• 45:38
  Speaker 1: well so that you will not be a shape. That's
• 45:40
  Speaker 1: a joke if that's what you think brings power and
• 45:44
  Speaker 1: opens the heavens.
• 45:45
  Speaker 11: So by a man is a big joke.
• 45:48
  Speaker 1: A big joke. The realm of the spirit, it's not
• 45:55
  Speaker 1: an educational classroom. It's the finish where men are makes doing.
• 46:00
  Speaker 1: There are there are, there are capacities and persons for
• 46:05
  Speaker 1: people on grounds of working with the Holy Spirit. Only
• 46:09
  Speaker 1: the Holy Spirit gives that ranking. No. Forty. You can
• 46:14
  Speaker 1: pretend you have it. Many people pretend they have it
• 46:19
  Speaker 1: God when they don't settles. Now you hear the testimonies. Guy,
• 46:24
  Speaker 1: we have not something serious. We must trust God to
• 46:28
  Speaker 1: be trusted with grace to preserve the ordinances of God
• 46:33
  Speaker 1: or the wise. Some of the young believers are coming up.
• 46:36
  Speaker 1: The only thing we can give them as a heritage
• 46:39
  Speaker 1: is born again. And then they get born again and
• 46:42
  Speaker 1: they don't know what to do. And it is this
• 46:45
  Speaker 1: same confuse us that have been ordained week in week out.
• 46:50
  Speaker 1: Everybody is the general of us here. Everybody is a precedent,
• 46:54
  Speaker 1: everybody is an apostle, everybody is a prophets, everybody is
• 46:58
  Speaker 1: a past off. Your ordinations happening left, right and center,
• 47:02
  Speaker 1: and every body is just holding the mic. And we're
• 47:05
  Speaker 1: as confused as those who are trying to teach you.
• 47:09
  Speaker 1: I said this out of love for the body, but
• 47:11
  Speaker 1: were most returned. We're losing something. We're losing something very
• 47:15
  Speaker 1: powerful while losing something the ordinances, the precepts of the spirit.
• 47:21
  Speaker 1: There is a spiritual formula that men are subject to.
• 47:27
  Speaker 1: We're losing it in the name of ministry, in the
• 47:30
  Speaker 1: name of globalization, in the name of making show me
• 47:34
  Speaker 1: x file as the average believer doesn't even know whether
• 47:37
  Speaker 1: his prayer is answered or not. The average believer, though,
• 47:40
  Speaker 1: the only thing we have done is that every time
• 47:43
  Speaker 1: we pray in turns for a long time and distipate
• 47:46
  Speaker 1: spiritual energy, there is a consolation based on that energy.
• 47:50
  Speaker 1: So it is based on that pain we go through
• 47:52
  Speaker 1: that we believe it is answered.
• 47:54
  Speaker 8: What's sort of here and education stuff?
• 48:01
  Speaker 1: The average believers TRT is the Bible to ease himself
• 48:04
  Speaker 1: or herself from the guilt, the pasonal gilds that comes
• 48:09
  Speaker 1: from messages every Sunday that you must be spiritu us.
• 48:12
  Speaker 1: It is not a personal appetite, it's not a slage.
• 48:17
  Speaker 1: If that gilds were taken away from us, we would
• 48:20
  Speaker 1: throw the Bible in their handbets.
• 48:22
  Speaker 11: That's why we love using any other thing, job or whatever.
• 48:26
  Speaker 1: It's only because we are free, and everybody knows we're free,
• 48:29
  Speaker 1: so we can't say we're not serious. So when there
• 48:31
  Speaker 1: is a legitimate crown, then we have security. How the
• 48:44
  Speaker 1: precepts of God are preserved in the territory, our sensitivity
• 48:57
  Speaker 1: largely in largely very don Any and everything happens around us,
• 49:03
  Speaker 1: and there is no acument, no perception. We see and
• 49:07
  Speaker 1: hear things we do not have strength and capacity to interpret.
• 49:10
  Speaker 1: So we con victims of anything, and anybody who presses
• 49:15
  Speaker 1: a little more than usual, we accepted that that person
• 49:22
  Speaker 1: is being called into the ministry. Number one, the first
• 49:30
  Speaker 1: way listening jerefully that the purposes of God are both
• 49:36
  Speaker 1: established and preserved in the territory like our territory is ouya. Here,
• 49:43
  Speaker 1: for instance, is prayer, write it down prayer. The first
• 49:48
  Speaker 1: way the purposes of God are established upon a territory
• 49:53
  Speaker 1: and also preserved is prayer. Warfare and interstintion writes it
• 49:59
  Speaker 1: down lost art in the body of class gen knowing
• 50:03
  Speaker 1: warfare and intercession. Let me tell you something. If we
• 50:09
  Speaker 1: ever have a generation that loves that warfare and intercession,
• 50:13
  Speaker 1: that's the generation that will not leave to hand over
• 50:16
  Speaker 1: to another. I promise you, I promise you. Our spiritual
• 50:22
  Speaker 1: ignorance is still to us gradually to downplay the role
• 50:29
  Speaker 1: of spiritual warfare and intercession over setting the atmosphere and
• 50:34
  Speaker 1: the primates of territories to allow that territory was God,
• 50:40
  Speaker 1: Brothers and sisters. It takes prayer, It takes genuing warfare
• 50:45
  Speaker 1: and intercession for the heavens to be opened over territory
• 50:50
  Speaker 1: enough for the purposes of God to be established.
• 50:56
  Speaker 11: Wolfare it's a girl Chapter three.
• 51:01
  Speaker 1: Say long reading twenty thirty thirty one.
• 51:05
  Speaker 11: But the verst of exasisis verse thaty.
• 51:08
  Speaker 8: Is the girl twenty two.
• 51:13
  Speaker 1: This selps media is the guil chapter twenty two. And
• 51:20
  Speaker 1: the word of the Lord came on.
• 51:21
  Speaker 11: To me saying long, really quickly, please.
• 51:28
  Speaker 1: Just go to verse tharty because I don't ask the
• 51:32
  Speaker 1: way we're going, we're way to waste comus mine. And
• 51:34
  Speaker 1: I thought for a man among them. Now, this was
• 51:39
  Speaker 1: God angry with the territory. That's why what I wanted
• 51:43
  Speaker 1: us to read. Because of time, we just look at that.
• 51:46
  Speaker 1: God was angry with the territory and was about to
• 51:49
  Speaker 1: for his indignation and his judgment. And God said that
• 51:53
  Speaker 1: massive dimension of it was still there. But I stopped
• 51:56
  Speaker 1: to a man about them that should make up the
• 51:59
  Speaker 1: hedge and standing the guard before me for the land.
• 52:03
  Speaker 1: For what.
• 52:05
  Speaker 8: For the land?
• 52:07
  Speaker 1: Not for the church. I'm talking about taking over territories,
• 52:11
  Speaker 1: preserving the precepts of God over territory. A man that
• 52:15
  Speaker 1: would stand for the land. So there are men that
• 52:18
  Speaker 1: can stand for the land, not for their churches, not
• 52:22
  Speaker 1: because of their presence and the business they do with God.
• 52:26
  Speaker 1: Certain things can happen to territories. They don't even know
• 52:29
  Speaker 1: why it came and how it came. But a man
• 52:33
  Speaker 1: stood for a land that I should not destroy it.
• 52:37
  Speaker 1: But I found there I did not find human beings.
• 52:42
  Speaker 1: They were human beings many, but I found none that
• 52:47
  Speaker 1: man building capacity and understanding the ministry of prayer. Let
• 52:56
  Speaker 1: me tell you this, believe me me in Church of
• 53:00
  Speaker 1: the Lordesus Christ everywhere hearing any nation, but most specifically
• 53:04
  Speaker 1: in Xaria. If we stop praying in Zaria because of
• 53:10
  Speaker 1: some kind of spiritual laziness, you will be shocked the
• 53:14
  Speaker 1: way barkness will prevailed over the city. Are together. The
• 53:18
  Speaker 1: ministry of prayer is one of the foundational tenets that
• 53:24
  Speaker 1: must be preserved in every generation. I don't hear whether
• 53:28
  Speaker 1: the priever is going to be a man of God,
• 53:29
  Speaker 1: wis he will servant or a politician. The ministry of
• 53:33
  Speaker 1: prayer must be indulged in every believer. He's taking parable
• 53:39
  Speaker 1: to the end that man ought always to pray and
• 53:44
  Speaker 1: not to faith. Not just need treven prayers alone, but
• 53:49
  Speaker 1: we must graduate from realms or just praying.
• 53:52
  Speaker 11: Give me tea, give me prayer to take him.
• 53:55
  Speaker 1: Over lands that because of your presence in the ten
• 54:00
  Speaker 1: you saw due the controlling powers, the powers that more
• 54:05
  Speaker 1: the mindsets of people, the powers that are responsible for
• 54:09
  Speaker 1: prevalent tragedies.
• 54:10
  Speaker 11: Over addition, that you come into a city and.
• 54:14
  Speaker 1: Find aspisence anyhow, all kinds of things anyhow, and you
• 54:18
  Speaker 1: realize that you have been made a king and the
• 54:21
  Speaker 1: priest over that territory. And part of the ministry of
• 54:25
  Speaker 1: your priesthood is advocacy that you go before God and
• 54:29
  Speaker 1: you stand face to face with the controlling powers. That's
• 54:33
  Speaker 1: what men did in the Bible. Abraham, students for Solomon,
• 54:38
  Speaker 1: Gomurah Al together preserve the family of lords. The wife
• 54:42
  Speaker 1: shows the way you wanted. Joseph's studied prison a certain things,
• 54:47
  Speaker 1: Daniel student, priser, Are you know men who preserved the
• 54:51
  Speaker 1: purposes of God? Your generation? The ministry of warfare and prayer,
• 54:59
  Speaker 1: the me street of war efficiency. After six, when we
• 55:02
  Speaker 1: read from verse ten to nineteen, the Bible tells us
• 55:06
  Speaker 1: listen carefully. The Bible tells us that we should be
• 55:10
  Speaker 1: strong in the Lord and in the power of His mind.
• 55:12
  Speaker 1: Then it says we should put the full armor of God.
• 55:15
  Speaker 1: Are we together?
• 55:16
  Speaker 13: Then it says how that we do not war against
• 55:20
  Speaker 13: principalities than powers, but against the rulers and the flesh
• 55:24
  Speaker 13: and lot of principalities and powers, and all of that.
• 55:27
  Speaker 1: It begins to tell us that in every territory these
• 55:31
  Speaker 1: demonic structures exist. Hold on, let me preach to educated people.
• 55:36
  Speaker 1: You know, sometimes because we have gone to school, because
• 55:40
  Speaker 1: we are rich, small money, small job, and sometimes you know,
• 55:46
  Speaker 1: send me. And truthfully, I hear preachers now play the
• 55:50
  Speaker 1: presence of controlling powers over cities simply because at the
• 55:54
  Speaker 1: present they're doing well. Let me tell you something. Satan
• 55:57
  Speaker 1: is many things. A fool is not one of them.
• 56:01
  Speaker 1: A year, what I'm saying, Satan is defeated, Satan is old.
• 56:06
  Speaker 8: Satan is several.
• 56:08
  Speaker 1: Things, but a fool is not one of them. He
• 56:12
  Speaker 1: has the advantage of age time, He has forty mankind
• 56:17
  Speaker 1: different species of people have lived upon this earth. He
• 56:20
  Speaker 1: has had an advantage of one to one experience. Satan
• 56:24
  Speaker 1: has existed before several dispensations, before a dams dispensation that
• 56:29
  Speaker 1: brought us into the sea. Every territory has controlling powers.
• 56:37
  Speaker 1: Every territory has controlling powers. If you see the purposes
• 56:42
  Speaker 1: of God prevading in that territory, brothers and sisters, is
• 56:46
  Speaker 1: not because the controlling powers are not there and agents
• 56:49
  Speaker 1: in the spirit is bistern has been lifted in the
• 56:52
  Speaker 1: heaven that has clapped down the activities of darkness enough
• 56:56
  Speaker 1: to allow the purposes of God find expression. That's why
• 57:00
  Speaker 1: I said, if we stop praying, oh, if we concept
• 57:09
  Speaker 1: threat on childish image of prayer, Lord give me tea
• 57:13
  Speaker 1: to mor regain. Oh God, I forgot to ask for
• 57:15
  Speaker 1: prayer yesterday. There is a place where you ask for
• 57:18
  Speaker 1: your needs. But notice how Jesus taught us to pray
• 57:21
  Speaker 1: our Father. What in heaven will reference you after refreencing him?
• 57:25
  Speaker 1: The next thing is your urgent that your kingdom come,
• 57:28
  Speaker 1: your kingdom come, your kingdom come, or porney land or
• 57:31
  Speaker 1: pony territory. Listen, the concept of prayer change, the concept
• 57:40
  Speaker 1: of prayer groups, the concept of prayer cells in territories
• 57:45
  Speaker 1: must never end. I hear what I'm telling you, yes, Now.
• 57:50
  Speaker 1: The challenge with many people is that the moments people
• 57:56
  Speaker 1: start praying, canality comes in and they are looking the
• 58:00
  Speaker 1: leader among these three people. What is the name of
• 58:03
  Speaker 1: this ministry of for us? I don't know who taught
• 58:07
  Speaker 1: us that prayer groups, prayer selves, prayer shades. There should
• 58:12
  Speaker 1: be some structure of leadership.
• 58:14
  Speaker 8: But you know we have this mentality and especially some.
• 58:19
  Speaker 1: Of us who are coming up a mentoring the wrong
• 58:21
  Speaker 1: things from some of us men of God. The moment
• 58:24
  Speaker 1: people start praying, everybody is obsess about who is the
• 58:27
  Speaker 1: leader who asks the protocol to follow him. If we
• 58:31
  Speaker 1: do like that, then the devil is going to destroy us.
• 58:34
  Speaker 1: In every city and territories Sarria. There should be prayer
• 58:40
  Speaker 1: for us. That's how the kingdom works, and a good
• 58:44
  Speaker 1: student of the five Us that's how you work. In
• 58:48
  Speaker 1: some of wood, there should be units of men and
• 58:51
  Speaker 1: women praying. I don't go. There should be people. There
• 58:55
  Speaker 1: has to be representations of the kingdom sending an infense
• 58:59
  Speaker 1: of prayer or they the famous.
• 59:04
  Speaker 11: That's why I thank God for all the groups stuttered around.
• 59:07
  Speaker 1: I've noticed that's what say that hates the moment. There
• 59:11
  Speaker 1: are people praying. Some kinds of agitation must arise from anywhere,
• 59:19
  Speaker 1: free servers of the ordinances of Good God.
• 59:23
  Speaker 11: Are the days when churches start as prayer groups.
• 59:27
  Speaker 1: Now church is start as intentional organizing platforms for the
• 59:32
  Speaker 1: enjoyment of the man of God. I went together that
• 59:39
  Speaker 1: before a man of God starts ministry, he has shown
• 59:42
  Speaker 1: his clothes for one year. I wur together your framebers
• 59:46
  Speaker 1: yet has been made type envelope in his intact What
• 59:52
  Speaker 1: is it? But we better be careful this joke that
• 59:55
  Speaker 1: we keep joking with ourselves. Every correct ministry stands as safe.
• 1:00:01
  Speaker 1: It doesn't. Let me tell you, most men of God that.
• 1:00:03
  Speaker 11: Have been used mightily by God to they ask.
• 1:00:05
  Speaker 1: Them their intention was never ministry. There were men who
• 1:00:09
  Speaker 1: made themselves unfailingful. When God god them, they went back
• 1:00:13
  Speaker 1: and cried and said, God, can you use somebody has
• 1:00:15
  Speaker 1: God who say you are the PERSI you can't choose
• 1:00:17
  Speaker 1: to say no. But I'm not using another person. You
• 1:00:20
  Speaker 1: are the one I will use. But now you see
• 1:00:22
  Speaker 1: the appet time which we rush into this thing and
• 1:00:25
  Speaker 1: the devil doesn't. It doesn't stop us because there's whether
• 1:00:28
  Speaker 1: we're in it or outside, it makes no difference to him.
• 1:00:32
  Speaker 1: We are seeing fully ignorant prayer. That's how this ministry started. Prayer.
• 1:00:43
  Speaker 1: Every day fire on the altar. And I'm not talking
• 1:00:46
  Speaker 1: of the kind of prayer that is for one hour
• 1:00:49
  Speaker 1: and you talk for sixty minutes, And he said, and less,
• 1:00:51
  Speaker 1: thank God. That's Bible story. Prayer should be an intense
• 1:00:55
  Speaker 1: time of engaging in the spirit, only to be interrupted
• 1:00:59
  Speaker 1: shortly to publish a few things, strengthen the understandings of
• 1:01:02
  Speaker 1: the people. The fire continues. This is the kind of
• 1:01:05
  Speaker 1: prayer that can host heaven in eternity. Let me be
• 1:01:10
  Speaker 1: honest with you. Many territories have a lot of repentance
• 1:01:14
  Speaker 1: to do many changelists have a lot of repentance with you.
• 1:01:20
  Speaker 1: The prayer lives of many people are under attack. When
• 1:01:22
  Speaker 1: the devil finds out that there's no hope of you
• 1:01:24
  Speaker 1: but sliding in prayer. It kills your prayer to become
• 1:01:27
  Speaker 1: a selfish one. So you are praying for our sport.
• 1:01:30
  Speaker 1: You are making minimle million male spirit to our progress. MMM.
• 1:01:39
  Speaker 1: I insist prayer change prayer groups. There are many of
• 1:01:43
  Speaker 1: you sharing that the body is in your hands. Is
• 1:01:47
  Speaker 1: not canality and it is not ministry either. When you
• 1:01:51
  Speaker 1: let me teach you something. Every time you get to
• 1:01:54
  Speaker 1: a new land, before you get a commodation, find somewhere
• 1:01:58
  Speaker 1: where you come frae scan around the back of one.
• 1:02:01
  Speaker 11: Three south and there where I just stops.
• 1:02:03
  Speaker 1: Anybody if that's dedicated as an author to start with,
• 1:02:07
  Speaker 1: don't go around and saying where can I get a
• 1:02:09
  Speaker 1: hotel and all this rubbish. No, find a place to pray.
• 1:02:14
  Speaker 1: Somebody would join you, Another person would join you. The
• 1:02:17
  Speaker 1: devil is in trouble once they are up to two
• 1:02:19
  Speaker 1: people or three that can agree to be praying and possible.
• 1:02:23
  Speaker 11: What is the name of the ministry. It's not It
• 1:02:25
  Speaker 11: doesn't have a name.
• 1:02:26
  Speaker 8: The ministry is trap fairly in the.
• 1:02:29
  Speaker 1: Spirit until the purpose is of God a person for
• 1:02:32
  Speaker 1: that territory. So it doesn't matter where you are. There's
• 1:02:35
  Speaker 1: hidentis stay if you leave Daria for a three week
• 1:02:39
  Speaker 1: break and you are Cookie for that three week every
• 1:02:43
  Speaker 1: three one and devil in could be stay to feel
• 1:02:45
  Speaker 1: the fire where you return. It doesn't matter someone else
• 1:02:49
  Speaker 1: is returning there. So there's fire everywhere, say everywhere, but
• 1:02:54
  Speaker 1: now you find out that some places are as cold
• 1:02:57
  Speaker 1: as ice, whereas from other places soun. Do you know
• 1:03:01
  Speaker 1: whenever you travel for a minister to a ministry, the
• 1:03:04
  Speaker 1: purpose is not just to go there to watch a superstar.
• 1:03:08
  Speaker 11: The purpose is to carry it like a goal. You
• 1:03:10
  Speaker 11: want to get some of it? Are we together?
• 1:03:14
  Speaker 1: That's why when I sleep people comes from other places,
• 1:03:16
  Speaker 1: I like laying my hands on them. It's not just
• 1:03:19
  Speaker 1: for showmanship. So you carry something, the goal is to
• 1:03:23
  Speaker 1: take it back to your territory, the same way we
• 1:03:25
  Speaker 1: do it the physical. Where they want to teach an
• 1:03:28
  Speaker 1: organization certain things and they can't sponsor all of them.
• 1:03:31
  Speaker 1: What do they do they tick one man is that
• 1:03:33
  Speaker 1: you or a few people send them.
• 1:03:35
  Speaker 11: Abroad for the training. When they return back they teach.
• 1:03:39
  Speaker 1: The people not shine with it, not shine with it.
• 1:03:43
  Speaker 1: This is where we're missing it. Train the people. One
• 1:03:48
  Speaker 1: of the biggest killers in ministry is tied to and
• 1:03:54
  Speaker 1: that sense of control over men. If we do repent
• 1:03:58
  Speaker 1: out of it. You know, I look at people and
• 1:04:02
  Speaker 1: there is such an obsession to be the leader. What
• 1:04:06
  Speaker 1: this group is? The name? Is this? This salvation for.
• 1:04:10
  Speaker 8: Our intercess people?
• 1:04:12
  Speaker 1: And after one and they and the chief coordinator of it,
• 1:04:18
  Speaker 1: that means I'm the one who prays more and all
• 1:04:21
  Speaker 1: these ones and my children you start praying in two
• 1:04:25
  Speaker 1: months everybody that comes as your child, including people like
• 1:04:28
  Speaker 1: our mother here that came to all this. This poor
• 1:04:32
  Speaker 1: self esteem that we have transferred into our prayer life
• 1:04:36
  Speaker 1: and ministers this title and an obsession for platforms is
• 1:04:45
  Speaker 1: what is killing the move of God in mediterritors. Do
• 1:04:49
  Speaker 1: you know there are people as students, Yes, they go.
• 1:04:52
  Speaker 1: There are people who have friends prayer groups, when when
• 1:04:56
  Speaker 1: all of them were finishing, they just left. They one
• 1:05:00
  Speaker 1: on other places doing critics. For most of us, you
• 1:05:03
  Speaker 1: pray for two listeners and the next thing you carry
• 1:05:05
  Speaker 1: a piece of paper. Who is really the secondary among
• 1:05:08
  Speaker 1: these five days? We need to define it because the
• 1:05:11
  Speaker 1: other day I didn't tell anybody to leave prayer until
• 1:05:14
  Speaker 1: the other ladies and when they say, joined the stay before.
• 1:05:16
  Speaker 1: And you see we will not politicize in it. Are
• 1:05:19
  Speaker 1: you not sure, madam? A mite from another one came,
• 1:05:22
  Speaker 1: I don't say from legos. He said, we don't want
• 1:05:23
  Speaker 1: to bring all these kind of things, and we kill
• 1:05:26
  Speaker 1: the move of God with very free for those childish things.
• 1:05:30
  Speaker 1: And another thing that kills prayer is love not not
• 1:05:34
  Speaker 1: love relationship. Hello, I keep saying, if they keep putting today,
• 1:05:40
  Speaker 1: they have no business loving anybody. Please hear what I'm saying.
• 1:05:46
  Speaker 1: All this thing of coming to the house of God
• 1:05:49
  Speaker 1: for one month and you already are in every sister,
• 1:05:52
  Speaker 1: every brother, you are in love. No, this is not
• 1:05:55
  Speaker 1: how we train people. We train people to look for
• 1:05:58
  Speaker 1: Godess risk into God. Have it hama a God.
• 1:06:05
  Speaker 11: Then you can look now everybody, is this just come in?
• 1:06:09
  Speaker 1: Two days? You are praying, People are closing their eyes praying,
• 1:06:13
  Speaker 1: and what you are doing is you are looking out
• 1:06:16
  Speaker 1: for who it is to marry. I'm not saying God
• 1:06:18
  Speaker 1: cannot use those platforms. In fact, God should use them
• 1:06:22
  Speaker 1: a wing together. However, your hearts is the reason. While
• 1:06:26
  Speaker 1: you are in several prayer groups. Is to find a
• 1:06:29
  Speaker 1: wife or find a husband. You need to rengineer and
• 1:06:32
  Speaker 1: renew your mind, and repent and answer forgivenings, and concentrate
• 1:06:36
  Speaker 1: on the major reason why you are there dressed. Most
• 1:06:40
  Speaker 1: people who become mightily used by God never go there
• 1:06:43
  Speaker 1: to marry. They go there to see God. They pray
• 1:06:46
  Speaker 1: with all your heart and self. And one day while
• 1:06:49
  Speaker 1: you're praying, God, tell them you see this this lady,
• 1:06:52
  Speaker 1: these people God, I will tell them, my son, look,
• 1:06:55
  Speaker 1: you have been serving me sincerely. This this one that
• 1:06:58
  Speaker 1: your stady.
• 1:06:59
  Speaker 11: You need a help God. I can't continue with me.
• 1:07:01
  Speaker 11: I say you need a helper. But now we are
• 1:07:04
  Speaker 11: the ones bomba in the great of heaven.
• 1:07:06
  Speaker 1: A prayer request full of Oh God, who died marri
• 1:07:09
  Speaker 1: and God, what have you thought for me? You have
• 1:07:11
  Speaker 1: not done anything. Nobody has been saved as a result.
• 1:07:15
  Speaker 1: This is come to come to the house of God.
• 1:07:18
  Speaker 1: You are not contributing anything. And the next thing you
• 1:07:21
  Speaker 1: want to take, and usually is God's best. We want
• 1:07:25
  Speaker 1: to take? Oh, come on, please, are we blessed? Let
• 1:07:32
  Speaker 1: me be honest with you. Charge of the Lordesus Christ.
• 1:07:35
  Speaker 1: Let's return to the place of seeking God's sayin I'm
• 1:07:39
  Speaker 1: passionate or coming to the House of God, and everybody
• 1:07:44
  Speaker 1: is checking what did this one?
• 1:07:46
  Speaker 8: This prayer?
• 1:07:46
  Speaker 1: Go Ah, I like this book that this one is wearing.
• 1:07:49
  Speaker 1: And no, no, Father, you're a king. Don't coming this territory.
• 1:07:53
  Speaker 1: There is darkness. Lord. We just noticed that eleven people
• 1:07:57
  Speaker 1: died in nine months. That means there is really passing
• 1:08:01
  Speaker 1: through that territory on in that and all of the
• 1:08:04
  Speaker 1: certain one faithful day that's thirty two years count from
• 1:08:07
  Speaker 1: the head lay contactata yakata. As it's moving to hind dog,
• 1:08:13
  Speaker 1: someone is taking it from there. Let me tell you
• 1:08:16
  Speaker 1: how you drive spirits. You'll make the heavens on front.
• 1:08:19
  Speaker 1: You see, don't laugh at what I'm telling you. I'm
• 1:08:21
  Speaker 1: teaching you how this thing works. Because they will only
• 1:08:25
  Speaker 1: leave where there is fire and steps down and wait
• 1:08:29
  Speaker 1: for him back sliding territory and their return back. This
• 1:08:35
  Speaker 1: is how many of those we admire today, That's how
• 1:08:38
  Speaker 1: they were raised. They were never Jemis here asking those
• 1:08:42
  Speaker 1: of you who were there were calling on you when
• 1:08:44
  Speaker 1: he and I started. When you've got bonnykin in two weeks,
• 1:08:48
  Speaker 1: it will be a sleepy of friend one year in
• 1:08:50
  Speaker 1: Christ because there was fire everywhere.
• 1:08:52
  Speaker 8: There still is.
• 1:08:53
  Speaker 11: But because we're not more organized now, this is very difficult.
• 1:08:57
  Speaker 11: When people call. There were people who get born.
• 1:09:00
  Speaker 1: Again filled with the Holy Spirit from them to they
• 1:09:02
  Speaker 1: are prophesie. And even with the prophecie, they're not going
• 1:09:06
  Speaker 1: anywhere because they are still thy wants to get out
• 1:09:08
  Speaker 1: from their idea.
• 1:09:09
  Speaker 11: As they finished propheside.
• 1:09:10
  Speaker 1: They want don't put themselves and sit down and learn.
• 1:09:15
  Speaker 1: But now someone gets born again after one month because
• 1:09:18
  Speaker 1: of the gift of the spirit, he prophesized. She prophesies.
• 1:09:21
  Speaker 1: The next day they start speaking to people. They speak
• 1:09:24
  Speaker 1: mistakes into the lives of people because they're seeing correctly.
• 1:09:28
  Speaker 1: But the dynamics of interpreting spiritual things is not there.
• 1:09:32
  Speaker 1: And before you now learn and grow you up, it's less.
• 1:09:34
  Speaker 1: Several people gairity is not maturity. You need to stay
• 1:09:39
  Speaker 1: with God. Don't matter how you rush, you must say
• 1:09:43
  Speaker 1: that's fire. That's fire is the makeup of men. Anybody
• 1:09:47
  Speaker 1: that don't is fire. Don't trust me, don't trust it.
• 1:09:50
  Speaker 1: You must be refined as of God. Our desires and
• 1:09:55
  Speaker 1: advertisements reported doing lead to seek God. Say amen, prayer.
• 1:10:06
  Speaker 1: I'm encouraging you. I'm encouraging the church in the area.
• 1:10:10
  Speaker 1: I'm encouraging the church everywhere. There must be prayer units.
• 1:10:16
  Speaker 1: Most ministries do it. For many ministries, what they do
• 1:10:20
  Speaker 1: is not really prayer unit. It's just maybe whom sales,
• 1:10:24
  Speaker 1: which is wonderful. I don't have a problem with it.
• 1:10:28
  Speaker 1: Do you know why I would not do it as cononia,
• 1:10:30
  Speaker 1: Because you are an extension of the ministry. The goal
• 1:10:34
  Speaker 1: is not just yourself and in every room. The goal
• 1:10:36
  Speaker 1: is the kind of the power, the glory of God.
• 1:10:40
  Speaker 1: Your house can become an author, your small area can
• 1:10:44
  Speaker 1: become an author. Two of you, three of you can
• 1:10:46
  Speaker 1: begin to pray. It doesn't matter that God. It doesn't
• 1:10:50
  Speaker 1: need to have a name.
• 1:10:52
  Speaker 8: The name is prayer.
• 1:10:53
  Speaker 1: Seven to nine, five to six in the morning, nine
• 1:10:58
  Speaker 1: to ten. Split there on two days in a week
• 1:11:01
  Speaker 1: or three days in a week. You do this and
• 1:11:03
  Speaker 1: see what begins to happen. Let me tell you what
• 1:11:05
  Speaker 1: begins to happen. The moment you pray. They will first
• 1:11:08
  Speaker 1: the silence one month, two months will start in physical agitations.
• 1:11:13
  Speaker 1: The demons that are residented men will start reacting. Something
• 1:11:17
  Speaker 1: is happening in the rem of the spirit. Your own
• 1:11:20
  Speaker 1: loved ones who start fighting you for reasons you cannot
• 1:11:23
  Speaker 1: explain and say, look, you are becoming proud, and he said, no, sir,
• 1:11:29
  Speaker 1: because you are becoming proud. The moment is saying that
• 1:11:31
  Speaker 1: remember spiritual intelligence. You know it's not the individual. You
• 1:11:36
  Speaker 1: respect the body. But go back in the spirit. And
• 1:11:38
  Speaker 1: they say that I'm still there.
• 1:11:39
  Speaker 4: I know it's you.
• 1:11:40
  Speaker 11: Jesus looked at Peter and said, say.
• 1:11:43
  Speaker 1: And getting behind you, and you go and continue.
• 1:11:48
  Speaker 11: And then one day, let me tell you how good
• 1:11:50
  Speaker 11: announce that he.
• 1:11:51
  Speaker 1: Has come to that intelligory, inspect tactfuler move of God
• 1:11:55
  Speaker 1: will happen. One day you see people in your family
• 1:11:58
  Speaker 1: and they're just sitting there to football, and the power
• 1:12:01
  Speaker 1: of God breaks out in that house, breaks out in
• 1:12:04
  Speaker 1: their house where they let the Holy Spirit gets. Who
• 1:12:06
  Speaker 1: the first to be feeling the Holy goes will be
• 1:12:08
  Speaker 1: the father himself shut. I wanted my father, my father. Yes, no, father,
• 1:12:17
  Speaker 1: This come through a fastial person who is so scientific. Yes, sir, yes,
• 1:12:22
  Speaker 1: that is the one got your prayer. The Holy Spirit
• 1:12:25
  Speaker 1: has been eye him and on that day we have
• 1:12:33
  Speaker 1: missed it. There are many territories that are called so
• 1:12:37
  Speaker 1: the only way people can get some fire is when
• 1:12:40
  Speaker 1: they rush and converge in particular places. The place of
• 1:12:44
  Speaker 1: convergence is important, but the place of convergence should not
• 1:12:48
  Speaker 1: be a remedy for lack of hire where you are.
• 1:12:51
  Speaker 1: It should be a place to come and receiving greater money.
• 1:12:57
  Speaker 1: Can you make a commitment in one minute that you
• 1:13:00
  Speaker 1: will become an extension of the fire of God in
• 1:13:03
  Speaker 1: your turnty pray pray m h.
• 1:13:10
  Speaker 4: M hm, that's the way.
• 1:13:12
  Speaker 8: Look warmness.
• 1:13:14
  Speaker 1: Some of us a lifetile on the attack.
• 1:13:17
  Speaker 8: We're seeing what we do.
• 1:13:18
  Speaker 1: Not heed.
• 1:13:20
  Speaker 11: The graceful prayer?
• 1:13:22
  Speaker 1: Zero, Every and anybody is distracting your prayer life. I'm
• 1:13:27
  Speaker 1: busy and busy, and the staff shot by the bit.
• 1:13:30
  Speaker 14: Of health, loaded the staff pocus fine the space.
• 1:13:45
  Speaker 1: Through me and loaded the resent. We represent an extension
• 1:13:52
  Speaker 1: of that old town prayer.
• 1:13:58
  Speaker 9: Share allan Loujah, listen.
• 1:14:21
  Speaker 1: Let your prayer be focused on impact, not titles. Impact
• 1:14:28
  Speaker 1: not titles. If you're here roaming around looking for people
• 1:14:31
  Speaker 1: to start going to your small shoch, lock it down
• 1:14:34
  Speaker 1: and go and start praying. He Lord, yes, sir, yes, sir.
• 1:14:39
  Speaker 1: Don't invite anybody. Let them come and meet you. Pray,
• 1:14:45
  Speaker 1: let and your praying, and God is watching. You might
• 1:14:50
  Speaker 1: be loved on no carpet, no canopy, no mic, no suit,
• 1:14:57
  Speaker 1: no nothing, but it doing this. I had to seek
• 1:15:00
  Speaker 1: him and God is saying, I am watching listen all this,
• 1:15:05
  Speaker 1: all this running around. Am I a prophet? Or am
• 1:15:08
  Speaker 1: I Apostle's nonsense? It is the place of prayer, and
• 1:15:13
  Speaker 1: there is no body that's starts ministry and Star's working
• 1:15:17
  Speaker 1: with God knowing who he is. Even if God tells
• 1:15:20
  Speaker 1: me to not look like that, and you hear what
• 1:15:22
  Speaker 1: I'm saying, all this, I am apostle. This just wait,
• 1:15:26
  Speaker 1: I say it to happen, You're joking. Nothing will happen.
• 1:15:29
  Speaker 1: It is in the place of prayer as such, Hire
• 1:15:32
  Speaker 1: refinds you is that's drawing you to become something. And
• 1:15:36
  Speaker 1: everybody starts saying this is the training of a prophet.
• 1:15:41
  Speaker 1: If for you you may mistaking yourself an evangelist because
• 1:15:45
  Speaker 1: the only thing you did was who say? But then
• 1:15:49
  Speaker 1: is eventually as excluding you. You know that, No, this
• 1:15:53
  Speaker 1: training is not an evangelist training. Why is this n usual?
• 1:15:59
  Speaker 1: There people who think they're calling they are some of
• 1:16:03
  Speaker 1: you years did you are born process with the office
• 1:16:07
  Speaker 1: of a profit or you're not seeing one vision because
• 1:16:10
  Speaker 1: it's not about the vision. Keep praying, Just continue, just continue.
• 1:16:16
  Speaker 1: You will act you with anybody and said.
• 1:16:18
  Speaker 8: No, sir, I'm not a prophet.
• 1:16:20
  Speaker 1: Me. I know I'm a pastor because I'm a good teacher.
• 1:16:22
  Speaker 1: You will find out that teaching is not even part
• 1:16:24
  Speaker 1: of it. Just keep praying. The shine as fire comes
• 1:16:30
  Speaker 1: through that prayer. When your heart is being poged, I
• 1:16:34
  Speaker 1: went together. Now flesh you's been taking away. One day
• 1:16:38
  Speaker 1: you'll begin to pray and all of its sting. You
• 1:16:41
  Speaker 1: will find out that you profes sidlight saw from one
• 1:16:44
  Speaker 1: in til night and step into a strange dimension. Many
• 1:16:49
  Speaker 1: people who are calling themselves many offices take it from me.
• 1:16:53
  Speaker 1: They're wrong, They don't know. It is only the place
• 1:16:56
  Speaker 1: of the dealing of the spirit that makes you. You
• 1:16:59
  Speaker 1: say a pastor who told you just because someone prophet's side,
• 1:17:04
  Speaker 1: he saw impart and his sets or gay may be right,
• 1:17:07
  Speaker 1: but it may not be it not. Don't say it
• 1:17:10
  Speaker 1: just because you saw a ring, you saw a hand.
• 1:17:12
  Speaker 1: You say I'm a prophet, I'm a prophetess, I'm an
• 1:17:15
  Speaker 1: a person who knows that.
• 1:17:16
  Speaker 11: Don't flatter yourself.
• 1:17:17
  Speaker 1: Let the place of prayer against you baits you. When
• 1:17:20
  Speaker 1: you come out trully. The name that you are will
• 1:17:24
  Speaker 1: be shown, not just by titles. Results, results, results will
• 1:17:31
  Speaker 1: show who you are. If you're a prophet, don't tell us,
• 1:17:35
  Speaker 1: let the results show it. Show us the eye of
• 1:17:37
  Speaker 1: the spirit you received in the place of prayer. Show
• 1:17:40
  Speaker 1: us the acumens, the ability to passive realities.
• 1:17:44
  Speaker 11: That's what makes the prophet.
• 1:17:45
  Speaker 1: Show us their ability to bring things down from the
• 1:17:48
  Speaker 1: rest of the spirit. Don't come and talk U gonsun
• 1:17:51
  Speaker 1: waste our time. Show us the performance that comes place
• 1:17:57
  Speaker 1: for the world of God. Show us the throne in heaven,
• 1:18:00
  Speaker 1: the back the office. Don't tell a man a bottle,
• 1:18:03
  Speaker 1: show at the throw that pass you. Show us the
• 1:18:06
  Speaker 1: keys of the territory that was given to you.
• 1:18:13
  Speaker 9: We go around.
• 1:18:14
  Speaker 1: Bracking, calling ourselves names, plantering ourselves and deceiving people have
• 1:18:20
  Speaker 1: been deceived themselves. Praying one minute, not a restoration of
• 1:18:27
  Speaker 1: the graceful for prayer and intaxition, praying, oh my luck,
• 1:18:33
  Speaker 1: please pray, please pray, please pray. Restort me back or
• 1:18:39
  Speaker 1: God to the ordinances of the fathers. Resturn me back,
• 1:18:44
  Speaker 1: restorn me back, restorby back.
• 1:18:57
  Speaker 11: Rest talking about.
• 1:19:00
  Speaker 1: Ordin as this that help man to walk with God.
• 1:19:19
  Speaker 1: I lower prest alone. I once saw a man of
• 1:19:24
  Speaker 1: God that I knew years ago. When I shook that man,
• 1:19:30
  Speaker 1: as soon as I shook him, tears filled my eyes.
• 1:19:35
  Speaker 1: I was almost asking you, where did your fire go to?
• 1:19:38
  Speaker 1: What happened to you? What made you call like this?
• 1:19:44
  Speaker 4: Who received you?
• 1:19:46
  Speaker 1: What did you start listening to? Where did you go
• 1:19:49
  Speaker 1: with association? Did you join? Restore my fire and lift
• 1:19:55
  Speaker 1: your voice afraid trying from your speelit rest my.
• 1:20:01
  Speaker 8: Shack a takata.
• 1:20:04
  Speaker 1: Pata red put by fire red boy in talk. The
• 1:20:10
  Speaker 1: destiny of the territory is at stake. The destiny of
• 1:20:15
  Speaker 1: the territory is at stake. Mac taata take a. This
• 1:20:26
  Speaker 1: is not insure being a man of God. It's not usure.
• 1:20:29
  Speaker 4: Be in ministry price.
• 1:20:31
  Speaker 1: Samba on the ordinals of the.
• 1:20:34
  Speaker 15: School said, and can't take a show placation lack a baa.
• 1:21:00
  Speaker 16: Layers can players players every day, players every day, players
• 1:21:13
  Speaker 16: and name layout every day by playoff without pas.
• 1:21:34
  Speaker 7: A lot of fire for you.
• 1:21:40
  Speaker 1: For you, Oh.
• 1:21:48
  Speaker 9: Send my life in honor for you.
• 1:21:53
  Speaker 4: I want a barn for you, my house.
• 1:22:07
  Speaker 1: I'm not going by restlon Allelujah, listen, listen. If you
• 1:22:39
  Speaker 1: stay on your ole, turn your rule to a prayer
• 1:22:43
  Speaker 1: all time. If you are married, turn your house to
• 1:22:47
  Speaker 1: a prayer all time. Are you hearing what I'm saying?
• 1:22:51
  Speaker 1: Take it seriously. If you paid for the room, then
• 1:22:56
  Speaker 1: everybody come in your most pray. If the company, they
• 1:23:00
  Speaker 1: should leave the room. Lord, don't tolerate nonsense from people
• 1:23:03
  Speaker 1: to bring any act to christ atmosphere and come and
• 1:23:06
  Speaker 1: destroy what God is your own destinies at take I
• 1:23:10
  Speaker 1: will not let another person if still treat my environment. No, sir,
• 1:23:16
  Speaker 1: If you are paying the bills, you'll make the rules.
• 1:23:19
  Speaker 1: Pray alleluias. Listen.
• 1:23:28
  Speaker 8: There are many.
• 1:23:29
  Speaker 1: Passcors that need to repent because many pastors stop praying.
• 1:23:35
  Speaker 1: Skins ministry is on going. I mean ministry. I know
• 1:23:41
  Speaker 1: how pas ministry can be. Let me tell you you
• 1:23:45
  Speaker 1: need to love God beyond money and beyond members and
• 1:23:49
  Speaker 1: beyond power to remain prayer fuller, say man of God,
• 1:23:52
  Speaker 1: no matter you can be leading a prayer movements. If
• 1:23:56
  Speaker 1: not that, I see that you pray yourself. You can
• 1:23:59
  Speaker 1: pray whenever you are with the people. It's not guarantee
• 1:24:03
  Speaker 1: many prayer. Many men of God that leave prayer groups,
• 1:24:07
  Speaker 1: I tell you their own prayer life is dying. I
• 1:24:11
  Speaker 1: tell you this is a man of God, because it
• 1:24:13
  Speaker 1: is hard work for a man of God to be
• 1:24:16
  Speaker 1: confist sent in prayer and being minished. There are ladies
• 1:24:27
  Speaker 1: that don't pray. Don't pray. Fashion is easy us up.
• 1:24:32
  Speaker 1: I believe in fashion look good, but is complete nonsense
• 1:24:36
  Speaker 1: if you don't pray. Can we pray this really just
• 1:24:39
  Speaker 1: for one minute, just to allow the Holy stunity to
• 1:24:42
  Speaker 1: bring this? They are sent to men that don't pray.
• 1:24:46
  Speaker 1: We are of a construst of ourselves. No fad turn numbers,
• 1:25:07
  Speaker 1: rack and lack attack of jash. Teach your children to pray,
• 1:25:12
  Speaker 1: Teach your chuldred to pray. Allure, please lidam prayer. Preserve
• 1:25:33
  Speaker 1: prayer in every territory. Preserve it in your house, Preserve
• 1:25:39
  Speaker 1: it in your life, Preserve it everywhere. Don't let it
• 1:25:43
  Speaker 1: go no matter who laughs at you, no matter how western.
• 1:25:49
  Speaker 1: Those of you listening from other nations of the world.
• 1:25:52
  Speaker 1: Restore prayers back to your homes. Restore prayers back to
• 1:25:55
  Speaker 1: your churches. Whether you're in America, whether you're in London,
• 1:25:59
  Speaker 1: it doesn't matter. Rest of prayer. Back Prayer has equaled
• 1:26:03
  Speaker 1: value everywhere. Whether you are rich or poor, your personal
• 1:26:09
  Speaker 1: comfort has nothing to do with your prayer life. Number two,
• 1:26:18
  Speaker 1: how are the ordinances of God advanced and preserved a
• 1:26:28
  Speaker 1: regular convergence of believers within that territory. The second way
• 1:26:35
  Speaker 1: that the ordinances of God are not only transferred but
• 1:26:42
  Speaker 1: preserve is that there must be a regular convergency of
• 1:26:47
  Speaker 1: believers within that territory to be trained, equipped, empowered. There
• 1:26:56
  Speaker 1: is no territory that can preserve as need is to
• 1:27:00
  Speaker 1: heritage when there is no platform for a regular convergence
• 1:27:06
  Speaker 1: or believers be a regular church service, bet a midwic service,
• 1:27:14
  Speaker 1: beat befriending the denominational programs.
• 1:27:17
  Speaker 11: It doesn't matter.
• 1:27:18
  Speaker 1: There has to be a regular convergans. There must be
• 1:27:23
  Speaker 1: a platform where the believers within the territory keep in
• 1:27:27
  Speaker 1: touch their train.
• 1:27:29
  Speaker 11: They are equipped, they're empowered.
• 1:27:31
  Speaker 1: Then they also receive the blueprints of God's chorrent and fastists.
• 1:27:39
  Speaker 1: It's one of the highest advantage of coming together. When
• 1:27:43
  Speaker 1: believers come together, the old territory can hear what God
• 1:27:47
  Speaker 1: is doing now. Don't assume that because God moved in
• 1:27:51
  Speaker 1: a particular way yesterday, that's what he's still doing today.
• 1:27:58
  Speaker 1: When in territory dissociates itself from Salms one Togy three,
• 1:28:06
  Speaker 1: a convergence for the purpose of being equipped. It is
• 1:28:13
  Speaker 1: for this reason that God anointed some. He gave on
• 1:28:16
  Speaker 1: to some apostles and prophets and evangelists and pastors and
• 1:28:20
  Speaker 1: teachers for the equipment of those people within their territory.
• 1:28:26
  Speaker 1: So what happens here every week is the will of God,
• 1:28:31
  Speaker 1: a convergence of men and women. Are you seeing why
• 1:28:36
  Speaker 1: when people begin to say it's not the issue of crowd.
• 1:28:39
  Speaker 11: That there is a joke and.
• 1:28:41
  Speaker 1: The people shas the modern people within a territory that
• 1:28:46
  Speaker 1: can converge to hear the precepts of God, provided the
• 1:28:50
  Speaker 1: dispenses of the truth are in touch with God. Is
• 1:28:53
  Speaker 1: an advantage in the multig you of people. Is a
• 1:28:56
  Speaker 1: kings honor the king, yes, not the man of God.
• 1:28:59
  Speaker 1: The King, yes, the king of kings in the multitude
• 1:29:02
  Speaker 1: of people within their territory. Don't have a territory of
• 1:29:09
  Speaker 1: five million people and the largest hrutch in that territory
• 1:29:12
  Speaker 1: is three hundred people. And you say it doesn't matter,
• 1:29:16
  Speaker 1: what else matters? Why didn't Jesus die for twelve people?
• 1:29:21
  Speaker 1: I said, twelve people receive my salvation than any other
• 1:29:25
  Speaker 1: person who is interested. No, he dies for the whole world.
• 1:29:32
  Speaker 1: Don't get into that mistake of resenting crowds just because
• 1:29:37
  Speaker 1: there are people, or there may be ministries that have crowds,
• 1:29:42
  Speaker 1: and maybe the men of God and the women of
• 1:29:44
  Speaker 1: God may not be well positioned to supply them. The
• 1:29:47
  Speaker 1: kind of spiritual of treating does not mean that God
• 1:29:51
  Speaker 1: is against crowd. When you're rejecting, it looks like you
• 1:29:54
  Speaker 1: are being spiritual, but that's been canal. Anybody that knows
• 1:29:58
  Speaker 1: God must love people. As Chapter two, from verse forty
• 1:30:13
  Speaker 1: two to forty seven, they continue as two, and they continue,
• 1:30:21
  Speaker 1: look at me, who are the day? The community of
• 1:30:24
  Speaker 1: believers within that territory, They continued stats fastly, consistently, on pendingly,
• 1:30:32
  Speaker 1: in the rain, in the sunshine, convenient or not convenient.
• 1:30:37
  Speaker 11: The sad reality is that most people in.
• 1:30:40
  Speaker 1: The Body of Christ have been indoctrinated that only when
• 1:30:44
  Speaker 1: things become convenient for you. There are people who come
• 1:30:47
  Speaker 1: to church. And now I believe in excellence. But just
• 1:30:50
  Speaker 1: a little hit somewhere said I'm two. I mean, I'm
• 1:30:53
  Speaker 1: I'm two. I'm talking step. Firstly, in the apostles, doctree
• 1:31:00
  Speaker 1: and share Lord sheep, in breaking of bread, and in
• 1:31:05
  Speaker 1: prayers were reading down to forty seventh, And she came
• 1:31:10
  Speaker 1: upon every soul, and many wonders and signs were done
• 1:31:13
  Speaker 1: by the apostles, and all that belief were together and
• 1:31:18
  Speaker 1: had all things in common.
• 1:31:21
  Speaker 11: And they sold their possession.
• 1:31:22
  Speaker 1: And their goods, and patter them et ceter right sexual
• 1:31:25
  Speaker 1: forty six. And they continuing daily, not even weekly, the
• 1:31:32
  Speaker 1: church of old. They continued daily with one accord in
• 1:31:39
  Speaker 1: the temple, and breaking of bread from house to house
• 1:31:42
  Speaker 1: did its their meet with gladness and singleness of her
• 1:31:46
  Speaker 1: past forty seventh, praising God and having savored with all
• 1:31:50
  Speaker 1: the people. And what did God do? Who is the
• 1:31:54
  Speaker 1: person who brings the crowd a man of God? Please
• 1:31:58
  Speaker 1: get away from all that mistake of thinking men of
• 1:32:01
  Speaker 1: God are using auditory. You can in fine animals vikimics,
• 1:32:05
  Speaker 1: not men. Men are not stupid. A crowd of people
• 1:32:09
  Speaker 1: cannot be a crowd of idiots. There are people who
• 1:32:12
  Speaker 1: are sensible and.
• 1:32:13
  Speaker 11: Went to school. When you see crowds, God brought them.
• 1:32:16
  Speaker 1: Don't get into that thing of same people are just gathering.
• 1:32:19
  Speaker 1: Joshua entertainment know sirm no sam There may be one
• 1:32:23
  Speaker 1: or two exceptions, but you don't generalize. There are places
• 1:32:27
  Speaker 1: God is doing mighty things. This place is one of them,
• 1:32:31
  Speaker 1: the Bible says, and the Lord added to the church.
• 1:32:34
  Speaker 1: How many tell me such as should be saved. So
• 1:32:43
  Speaker 1: the multitudes of people that come are people send by
• 1:32:47
  Speaker 1: God to find salvation. There must be regular convergence. When
• 1:32:57
  Speaker 1: Satan wants to frustrate the purposes of God in a
• 1:32:59
  Speaker 1: tell he starts bringing people and policies that are trying
• 1:33:04
  Speaker 1: to frustrate the gathering of the brethren. Are you seeing that? Now?
• 1:33:09
  Speaker 1: That's why things like a crisis is very bad because,
• 1:33:12
  Speaker 1: among other things, it puts here in people and consist
• 1:33:17
  Speaker 1: men to not be able to come together and to learn.
• 1:33:23
  Speaker 1: Thank God for platforms, technology has afforded greater opportunities. Today,
• 1:33:29
  Speaker 1: most ministries and most groups and platforms have social media
• 1:33:34
  Speaker 1: presents for all those who are parts of what God
• 1:33:37
  Speaker 1: is doing in that ministry to connect and follow. There
• 1:33:40
  Speaker 1: are all kinds of opportunities for growth. Number three, How
• 1:33:50
  Speaker 1: is the kingdom advanced in the territory? How are the
• 1:33:53
  Speaker 1: ordinances of God preserved in the territory? Ready and open
• 1:33:58
  Speaker 1: display of real miracles, signs and wonders beyond the church walls.
• 1:34:07
  Speaker 1: Let me tell you how good is institutionalizes in the
• 1:34:10
  Speaker 1: territory and opened display not a private, quiet, secret, doubt
• 1:34:17
  Speaker 1: full manifestation of his power, and opened display of real,
• 1:34:22
  Speaker 1: tenuine miracles, signs, wonders that are beyond the church war.
• 1:34:29
  Speaker 1: Out of all the miracles Jesus performed, please write it
• 1:34:32
  Speaker 1: and look on. Out of all the miracles Jesus performed,
• 1:34:36
  Speaker 1: less than one percent of.
• 1:34:38
  Speaker 11: Them was done in the church.
• 1:34:40
  Speaker 8: Is that true?
• 1:34:41
  Speaker 11: He was trolling one day and then he saw a
• 1:34:45
  Speaker 11: dead body.
• 1:34:46
  Speaker 1: They were going out. A woman was crying, had lost
• 1:34:50
  Speaker 1: her son, had lost her horseband. And he said, what's
• 1:34:53
  Speaker 1: going on here? And he said, this woman is about
• 1:34:55
  Speaker 1: to leave. He stopped them there and then and brought
• 1:34:58
  Speaker 1: the song back to life. Do you know that when
• 1:35:04
  Speaker 1: a miracle happens and it is not known, it doesn't
• 1:35:07
  Speaker 1: bring God glory. The glory God receives is in the
• 1:35:12
  Speaker 1: announcing of what he has done. I know most times
• 1:35:17
  Speaker 1: people think it's an announcing of a powerful man of God.
• 1:35:21
  Speaker 1: Our mother came here and shared testimony, our brother here
• 1:35:24
  Speaker 1: came and shared testimony of someone who has come back
• 1:35:27
  Speaker 1: to life. Do you know what that does to you?
• 1:35:29
  Speaker 1: It strengthens your faith. And then when the miracle happens
• 1:35:34
  Speaker 1: in your presence. It is beyond doubt. That's why listen. Listen.
• 1:35:39
  Speaker 11: If you're a man of God, here you most trust
• 1:35:41
  Speaker 11: God for a.
• 1:35:42
  Speaker 1: Place for instant performance of the world, instant performance. It
• 1:35:49
  Speaker 1: is wonderful to go and come back two weeks with
• 1:35:52
  Speaker 1: the results. But there is nothing more convincing than the
• 1:35:56
  Speaker 1: optical eyes of a doubt watching God in action.
• 1:36:00
  Speaker 11: You saw it before, during, and after when Jesus.
• 1:36:05
  Speaker 1: Phyish Declarini is his call in looks after four he
• 1:36:10
  Speaker 1: told the guy with the wind that hand he therefore
• 1:36:13
  Speaker 1: status to prove to you the hand of God is
• 1:36:16
  Speaker 1: upon me. Miss a man, stretch your hand.
• 1:36:19
  Speaker 11: When he stretched his hand, that was beyond doubt, the highest.
• 1:36:27
  Speaker 1: That can happen to you. It would be criticized and hated,
• 1:36:30
  Speaker 1: but I assure you God will be glorified and open display.
• 1:36:36
  Speaker 1: Why do we need an open display of miracles within territories?
• 1:36:40
  Speaker 1: It creates convictions, not just in the heart of church members,
• 1:36:45
  Speaker 1: in the heart of the community. Many communities should not
• 1:36:48
  Speaker 1: believe in God because they have not seen Him coming
• 1:36:51
  Speaker 1: in an open display that their God annoys you. And
• 1:36:55
  Speaker 1: you stand and speak over territory and say, God reveal
• 1:36:58
  Speaker 1: to me that in five months they are going to
• 1:37:02
  Speaker 1: tell this road, and people laugh at you and say, stupid,
• 1:37:06
  Speaker 1: past go if you want ship, publicity gone. And all
• 1:37:10
  Speaker 1: of a sudden a rich man comes within that territory
• 1:37:13
  Speaker 1: and past that road in five months. You don't need
• 1:37:16
  Speaker 1: to tell them God, that's done it. The next time
• 1:37:18
  Speaker 1: they see you, that's convicting power. They tell you, now
• 1:37:22
  Speaker 1: speak and say I saw that. In this community, they
• 1:37:25
  Speaker 1: will not laugh at you. Here they do not take
• 1:37:28
  Speaker 1: our words serious. Do you know why bloggers and journalists
• 1:37:33
  Speaker 1: write everything about men of God? Because there has not
• 1:37:36
  Speaker 1: been an open display of the efficacy of the power
• 1:37:40
  Speaker 1: and the grace of God, something that defies principalities and
• 1:37:45
  Speaker 1: science and wonders. Most of this open display is largely
• 1:37:49
  Speaker 1: done in the South. That's why they are hardly fathers
• 1:37:53
  Speaker 1: of faith. There. The kind of crowd that comes with
• 1:37:56
  Speaker 1: their meetings. The miracles that happened, you would see people
• 1:38:00
  Speaker 1: sitting on the street selling a carac selling paper and
• 1:38:05
  Speaker 1: watching people rise off from wheelchairs. Now, let me tell
• 1:38:09
  Speaker 1: you it does not matter how hearted you are. If
• 1:38:12
  Speaker 1: you see a real miracle, you must go back and
• 1:38:15
  Speaker 1: think about it. You can't choose to argue, but the
• 1:38:18
  Speaker 1: truth still remains the truth.
• 1:38:23
  Speaker 11: What has happened in your family?
• 1:38:25
  Speaker 1: To shut the mouth of those who are doubt him,
• 1:38:27
  Speaker 1: those who have laughed at you and said kit onia.
• 1:38:30
  Speaker 1: Every time, you must trust God for an open display.
• 1:38:33
  Speaker 1: Everybody say an open display that one day you step
• 1:38:37
  Speaker 1: into the parlor and all of it shudden. Someone that
• 1:38:41
  Speaker 1: is to go for sorgery, maybe your loved ones, just
• 1:38:45
  Speaker 1: because you stepped in there. While you're busy criticizing a
• 1:38:48
  Speaker 1: man of God on TV, you look and say, Daddy,
• 1:38:51
  Speaker 1: the Lord just said I should tell you that this
• 1:38:54
  Speaker 1: cancer is gone. And he loves their young boys. I
• 1:38:58
  Speaker 1: was with you, I was re members have been got
• 1:39:00
  Speaker 1: in boys brigade where I was growing up. While they're
• 1:39:03
  Speaker 1: talking all that drama, there is instant miracle and he
• 1:39:07
  Speaker 1: touches his to man.
• 1:39:08
  Speaker 11: You first quietly go to the room and lock the
• 1:39:10
  Speaker 11: door and says, oh.
• 1:39:13
  Speaker 1: What is happening? And we're in a short time. The
• 1:39:17
  Speaker 1: Lord is glorified. Let me tell you what does start
• 1:39:19
  Speaker 1: calling you? Where is prophets? First of all, if i'm
• 1:39:23
  Speaker 1: sels we're about to pray, it's God saying anything.
• 1:39:26
  Speaker 11: That's the time that God is walking.
• 1:39:29
  Speaker 17: God is working something powerful is this time.
• 1:39:36
  Speaker 1: God is raising mighty man in a days. He won't starting.
• 1:39:43
  Speaker 4: He won't start till.
• 1:39:46
  Speaker 1: Just like he won't starting.
• 1:39:49
  Speaker 7: No, he won't start till.
• 1:39:55
  Speaker 1: At chapter nineteen.
• 1:39:57
  Speaker 11: Please quickly as after nineteen, brothers and sisters.
• 1:40:02
  Speaker 1: We need a restoration of the a nineteen in the
• 1:40:05
  Speaker 1: body of Christ, the anointeen things not for shu much
• 1:40:10
  Speaker 1: they are nineteen is silence, part of daughters. Charles San Francis,
• 1:40:17
  Speaker 1: Hunter of Blessed Memory, would always say that one miracle
• 1:40:21
  Speaker 1: is worth a thousand words.
• 1:40:23
  Speaker 11: Our noise is too much. We need a performance of.
• 1:40:27
  Speaker 1: Strange and extreme dimensions of the operation of the spirit
• 1:40:32
  Speaker 1: that stretches people's own belief until they no longer had
• 1:40:36
  Speaker 1: a chance to disbelieve. God answer after nineteen, verse eleven eleven,
• 1:40:43
  Speaker 1: and God Rod, what kind of miracles there are? Honorary miracles?
• 1:40:48
  Speaker 1: They are supernatural in themselves, but they are special miracles
• 1:40:52
  Speaker 1: by the hands of Joshua Selman verse twelve. So that
• 1:40:57
  Speaker 1: from his body, this is very aston a scripture for me,
• 1:41:01
  Speaker 1: So that from his body were brought to the sick
• 1:41:04
  Speaker 1: handkerchiefs and aprons. Today we just use it out of
• 1:41:09
  Speaker 1: it so much. She a man of God, Jo says,
• 1:41:12
  Speaker 1: what did you say is wrong with you? Sir? Darkness
• 1:41:15
  Speaker 1: is all over our house? Say bring his handkerchief. I
• 1:41:18
  Speaker 1: hold it with street on need we rob it on
• 1:41:20
  Speaker 1: our face. People carrying back home like a charm. One
• 1:41:23
  Speaker 1: year after the handkerchief, I write home, nothing happened, he says,
• 1:41:28
  Speaker 1: Stand that there's no power period or the endom and
• 1:41:33
  Speaker 1: the hank of God was keeping to his house in
• 1:41:36
  Speaker 1: ninety days? How many days? Ninety so fi days. It's
• 1:41:43
  Speaker 1: true that I know that some miracles can't take time
• 1:41:46
  Speaker 1: or something. You start working after some time, all wait together.
• 1:41:50
  Speaker 1: If I then answer on you to be delivered, and
• 1:41:54
  Speaker 1: after two weeks to come back one month nothing has
• 1:41:57
  Speaker 1: done me.
• 1:41:57
  Speaker 4: Something is wrong not with you with me.
• 1:42:00
  Speaker 1: I should go back for every fit and say Lord,
• 1:42:02
  Speaker 1: this hands otherwise said they will come. Their hands will
• 1:42:06
  Speaker 1: just look like tissue paper as it's coming on your head.
• 1:42:09
  Speaker 1: You believe that nothing is happening. Keep this hands anointed,
• 1:42:12
  Speaker 1: Loo God, keep this answer anointed, Keep this hands anointed.
• 1:42:18
  Speaker 1: That's a good prayer to pray for yourself. Keep this
• 1:42:21
  Speaker 1: hands anointed. May I never stand upon the stage and
• 1:42:25
  Speaker 1: waste the time of God's people. May I never may
• 1:42:28
  Speaker 1: answer someone, or shake someone and touch someone and his
• 1:42:32
  Speaker 1: life doesn't change. This is not a bad showmanship.
• 1:42:35
  Speaker 11: When your answer empties.
• 1:42:36
  Speaker 1: You are not in ministry. Let me tell you you're
• 1:42:39
  Speaker 1: just You're just realing. No, have believe what I'm saying.
• 1:42:45
  Speaker 1: I mean this hands, preserve it.
• 1:42:48
  Speaker 11: Preserve your place. Preserve the mystery of the.
• 1:42:51
  Speaker 1: Oils you have put upon his hands. He said, God
• 1:42:54
  Speaker 1: brought mighty mirrors. Give it towards a gay place. Buy
• 1:42:57
  Speaker 1: that handswer point what is happening through your hands? Nothing? Nothing? Nothing?
• 1:43:04
  Speaker 1: You don't have to be in charge.
• 1:43:05
  Speaker 11: What is happening to your hands? What happens to my destiny?
• 1:43:10
  Speaker 4: By shape?
• 1:43:11
  Speaker 1: You claim that God listing you prograsts and sisters. What
• 1:43:15
  Speaker 1: has happened to your hands? Nothing? Oh, let me agree
• 1:43:20
  Speaker 1: with you. And we old people while we're praying, your
• 1:43:23
  Speaker 1: eyes are opening. We're the only ones who close our
• 1:43:26
  Speaker 1: eyes because they don't believe, because they know that that
• 1:43:28
  Speaker 1: prayer is just nonsense. And she doesn't name. And then
• 1:43:32
  Speaker 1: they thank you, sir, and they go back and say, sorry,
• 1:43:34
  Speaker 1: can I see this man of God? Because that's the
• 1:43:37
  Speaker 1: real past thing they know who solve your problems. I
• 1:43:41
  Speaker 1: want you to look at your handsome, pray over it
• 1:43:43
  Speaker 1: in one minute, and say, Lord, put something upon this hand.
• 1:43:46
  Speaker 1: Put an anointing upon this hand that can represent your purposes.
• 1:43:51
  Speaker 1: It's not a canal prayer. I want you to see
• 1:43:53
  Speaker 1: jelly prayer. Share cad that has touched back up here.
• 1:43:58
  Speaker 1: Put an annointing upon my hand. So God, there are
• 1:44:01
  Speaker 1: too many sick people in my environment. Look at the
• 1:44:04
  Speaker 1: brother that shared his testimony. He used his hand through
• 1:44:08
  Speaker 1: all the paul and with a single cause, and that
• 1:44:12
  Speaker 1: body came back from the realm of the spirit of
• 1:44:15
  Speaker 1: the physical place, and anoint it on my hand place
• 1:44:20
  Speaker 1: and anointed on my hand. Alan Lujah is that and
• 1:44:30
  Speaker 1: the disease departed from them, and the evil spirits went
• 1:44:35
  Speaker 1: out of them. That him and certain of the fuck about.
• 1:44:39
  Speaker 8: Joe Copley cats exhaustis.
• 1:44:43
  Speaker 1: They took it upon themselves, upon them which had an
• 1:44:47
  Speaker 1: evil spirit. You know the name of the Lord, saying,
• 1:44:50
  Speaker 1: we assure you their thoughts is just by by the
• 1:44:55
  Speaker 1: many syble wearing nice schools. And one day they saw
• 1:45:00
  Speaker 1: someone who was heavily under the influence of demon's spirits.
• 1:45:03
  Speaker 1: Are we together now? We are ready to brustrating And
• 1:45:06
  Speaker 1: then forty says, and there were seven sons of one, skip,
• 1:45:11
  Speaker 1: A two and a chief of the priests, which did
• 1:45:15
  Speaker 1: so fifteen.
• 1:45:16
  Speaker 8: And the evil spirit.
• 1:45:18
  Speaker 1: Answered, there that's the side effect of lack of true power.
• 1:45:25
  Speaker 11: It's not that the devil is trying to confess.
• 1:45:27
  Speaker 1: This is not concession. This is a question like guys,
• 1:45:30
  Speaker 1: you use two big man of God, you think everyone
• 1:45:33
  Speaker 1: is waking it. You call those who are really no
• 1:45:38
  Speaker 1: by the realm of the spirits, not by members. Sheesus,
• 1:45:43
  Speaker 1: I know, Paul, I know? Who are you? Hi? Who
• 1:45:51
  Speaker 1: are you? When the demon spirits asked you, who are you?
• 1:45:55
  Speaker 1: That a nice thing from the realm of the spirit.
• 1:45:58
  Speaker 1: They're watching you every day. You have one suit, You
• 1:46:02
  Speaker 1: went for a program, they kept what I in front
• 1:46:05
  Speaker 1: of your table. They did a good publicity, and they said,
• 1:46:09
  Speaker 1: now it's time for the man of God, a man
• 1:46:11
  Speaker 1: of strange anality. And you hold the mind and you
• 1:46:16
  Speaker 1: are talking jagons and someone is looking at you, and
• 1:46:20
  Speaker 1: all of the sudden mhm. The demons feed with the
• 1:46:24
  Speaker 1: beating heavily processed, just does his hand like that, and
• 1:46:27
  Speaker 1: you collapse on the stage and stand up and says,
• 1:46:30
  Speaker 1: gonna know what happened? My mind is are there's an
• 1:46:35
  Speaker 1: army fighting. There's an army fight, there's an army ri
• 1:46:55
  Speaker 1: the pay pay dumay, pay.
• 1:47:04
  Speaker 7: Every rays.
• 1:47:08
  Speaker 11: Let's make progress past the speak. We're ready to twenty.
• 1:47:12
  Speaker 1: And the man in whom the evil spirit was did
• 1:47:16
  Speaker 1: was left on them and over facten them and preferred
• 1:47:23
  Speaker 1: against them, so that they've fled out of the house naked.
• 1:47:28
  Speaker 1: And the consequence of approaching the power of darkness and
• 1:47:35
  Speaker 1: the gates of hell when you have not proved that
• 1:47:37
  Speaker 1: your fire is bream.
• 1:47:40
  Speaker 11: There are many arrow gant people in the body of Christ.
• 1:47:43
  Speaker 4: Listen to me.
• 1:47:44
  Speaker 11: Let me give you a very true secrets.
• 1:47:48
  Speaker 1: The power of God is unlimited, but it's a creation
• 1:47:52
  Speaker 1: in the body of believers. Depend on many factors, which
• 1:47:55
  Speaker 1: includes their level of spiritual growth. You must have the
• 1:47:59
  Speaker 1: courage to decie and what is your level of spiritually
• 1:48:02
  Speaker 1: There are many arrow can people. They will do anything
• 1:48:05
  Speaker 1: you are seeing some level of acute darkness that does
• 1:48:09
  Speaker 1: not chosen I.
• 1:48:10
  Speaker 11: Why I have been anointed but a comprehension of.
• 1:48:12
  Speaker 8: Deep spiritual mysteries to.
• 1:48:14
  Speaker 1: Send the people free. You will just get up by yourself,
• 1:48:17
  Speaker 1: carry a bottle of oil, and travel to one state
• 1:48:20
  Speaker 1: that has two hundred years of tracking record of acute witchcraft.
• 1:48:25
  Speaker 1: I'm in Christ and you go there. As soon as
• 1:48:28
  Speaker 1: you get there, use that point oil around the compound.
• 1:48:31
  Speaker 1: No body talks to you. You just find out that
• 1:48:34
  Speaker 1: that night as you are sleeping. The next day you
• 1:48:39
  Speaker 1: get up and find yourself in the hospital. What happens then,
• 1:48:43
  Speaker 1: as the straits don't talk to people, the next thing
• 1:48:46
  Speaker 1: you just whatever happens to you is their answer. Listen,
• 1:48:53
  Speaker 1: it's not everything you see that that is all that
• 1:48:57
  Speaker 1: there is. When you see a man of God moving
• 1:48:59
  Speaker 1: in annointing, it's only what you can see with your
• 1:49:02
  Speaker 1: physical eyes you think is happening.
• 1:49:04
  Speaker 18: But there are inter play of spiritual laws. A man
• 1:49:07
  Speaker 18: can lay hands on someone's head and lay hands on
• 1:49:11
  Speaker 18: his shoulder, and you just think that it was just
• 1:49:13
  Speaker 18: for the announting to go anywhere.
• 1:49:15
  Speaker 1: When that man, if he spiritual, if he explains to
• 1:49:18
  Speaker 1: you the dynamics of what he has done, are we together.
• 1:49:23
  Speaker 1: It's not all about just touching his head and his
• 1:49:25
  Speaker 1: shoulder or whatever. No, that's why we must grow. But
• 1:49:30
  Speaker 1: as we grow, we must trust God to know certain
• 1:49:33
  Speaker 1: realities that require a higher level of anointing. And in insight,
• 1:49:38
  Speaker 1: there are certain levels of spiritual breakthrough that no matter
• 1:49:44
  Speaker 1: and deed, if you do a is annointed. One man
• 1:49:47
  Speaker 1: cannot bring that level of breakthrough. It will take the corporate.
• 1:49:50
  Speaker 4: Body to bring it.
• 1:49:52
  Speaker 1: We do not know. And one man will be trying
• 1:49:55
  Speaker 1: to pull down something that is bigger than you. So
• 1:49:57
  Speaker 1: we must have that. That's just a lesson for us.
• 1:49:59
  Speaker 1: So then let's be down, please quickly. Maydia don't taking
• 1:50:01
  Speaker 1: away just living there, so that would hurry on, please
• 1:50:05
  Speaker 1: help us. And this was known to all the community.
• 1:50:11
  Speaker 1: I just see now something of pleasant. Now it's known
• 1:50:14
  Speaker 1: to all the community. Shoes and Greeks also dwell in
• 1:50:17
  Speaker 1: an ephisus and fear came upon them. And then the
• 1:50:22
  Speaker 1: name of the Lord was magnified. They saw the Afs
• 1:50:26
  Speaker 1: who was healing the stick, and I'm sure that they said,
• 1:50:29
  Speaker 1: what is there? What is their miracles? Everybody ca heal?
• 1:50:34
  Speaker 1: The sons of Kim went to try. When the Demos
• 1:50:37
  Speaker 1: mis death, it was an endorsement that this anointing is
• 1:50:41
  Speaker 1: not common everywhere. And the Bible says that the people
• 1:50:47
  Speaker 1: glorified God, and then verse eighteen says and many that
• 1:50:52
  Speaker 1: believed it was as a result, they came and confessed
• 1:50:56
  Speaker 1: and showed that these nineteen were ready to twenty, many
• 1:50:59
  Speaker 1: of them which also used curious acts, dandlings. There were
• 1:51:04
  Speaker 1: people who were small, cling magic books and using it.
• 1:51:08
  Speaker 1: It was working, small but small. But when sattle men
• 1:51:11
  Speaker 1: came into the city, they got everyone packing out, including magicians.
• 1:51:16
  Speaker 1: Do you think in that book did not do something
• 1:51:19
  Speaker 1: for them? Won they have thrown it since they saw
• 1:51:22
  Speaker 1: something superior and powerful? And the Bible says they brought
• 1:51:25
  Speaker 1: their books together and burnt them before a community. Imagine
• 1:51:31
  Speaker 1: a popular harber list in Bromo are somewhere maybe Zaria's city,
• 1:51:37
  Speaker 1: printing his magic book here and standing before everybody and saying,
• 1:51:43
  Speaker 1: I was sent to one kill, one coin on your lady,
• 1:51:47
  Speaker 1: and so because I saw her cat working, I thought
• 1:51:49
  Speaker 1: it was all about the before when I taught fire,
• 1:51:52
  Speaker 1: I got a replied and restaurants that I've never seen
• 1:51:56
  Speaker 1: for thirty years of harbal practice is what happened. And
• 1:52:04
  Speaker 1: they counter the price of them, and they founded fifty
• 1:52:08
  Speaker 1: thousand pieces.
• 1:52:09
  Speaker 11: Of silver twenty popular scriptures.
• 1:52:12
  Speaker 1: So mighty cree the world of God? Why because of
• 1:52:15
  Speaker 1: a public display of miracles, shrines and wonders.
• 1:52:22
  Speaker 11: We need the supernatural, We need to Christ for the annointy.
• 1:52:26
  Speaker 1: We need a restoration of authentic spiritual power to back
• 1:52:31
  Speaker 1: our churches and to back our lives. Man of God,
• 1:52:35
  Speaker 1: don't preach you without power. It's not about saying there's
• 1:52:38
  Speaker 1: somebody here the power of God will throw you. That's
• 1:52:40
  Speaker 1: not what we're talking about. That that's not our We're
• 1:52:43
  Speaker 1: talking about results, results on deniable results, like some of
• 1:52:50
  Speaker 1: you are seeing that here. Now you're coming for the
• 1:52:52
  Speaker 1: first time, you will not need to tell people you
• 1:52:54
  Speaker 1: came for coanonia. You would just go back and all
• 1:52:58
  Speaker 1: of the sudden you find out that's thing has shifted.
• 1:53:01
  Speaker 1: You open your Bible. A do encounter is not known
• 1:53:06
  Speaker 1: at the moment of the encounter, is until the experience leaves,
• 1:53:10
  Speaker 1: and then the person just finds out that something has happened. Strangely,
• 1:53:15
  Speaker 1: let me give us one more. There are six, but
• 1:53:20
  Speaker 1: I'll just stop at number four, so that we pray.
• 1:53:25
  Speaker 11: Number one is prayer.
• 1:53:27
  Speaker 1: Number two is the regular convergence of believers within that territory.
• 1:53:31
  Speaker 1: Number three an open display of miracle, science and wonders
• 1:53:34
  Speaker 1: beyond the church walls. Number four intentional mentorship of.
• 1:53:40
  Speaker 11: Younger believers and ministers.
• 1:53:43
  Speaker 1: The first way the Ordinances of God are preserved in
• 1:53:48
  Speaker 1: a territory is through an intentional man toushing of younger
• 1:53:54
  Speaker 1: believers and ministers. This is a serious one. Let me
• 1:54:01
  Speaker 1: tell you this failure to mentor the younger believers that
• 1:54:06
  Speaker 1: are rising will produce a generation that will forget God,
• 1:54:10
  Speaker 1: not just forget his ordinances, but forget God. I'm watching that,
• 1:54:15
  Speaker 1: and I'm throwing this as a challenge to the Body
• 1:54:17
  Speaker 1: of Christ and even the church in area.
• 1:54:21
  Speaker 11: Who are the apostolic at.
• 1:54:23
  Speaker 1: The prophetic voices mentoring our young ones in primary school?
• 1:54:27
  Speaker 1: Now everybody has left there and we're focusing on ministry.
• 1:54:32
  Speaker 1: Who are the people mentoring those in secondary school? Thank
• 1:54:35
  Speaker 1: God for FCS, thank God for CEF, thank God for
• 1:54:41
  Speaker 1: all of these people. But there are some of you here.
• 1:54:44
  Speaker 1: You need to go back and begin to make sure
• 1:54:46
  Speaker 1: that young people like Chade's child here that by the
• 1:54:52
  Speaker 1: time they're crewing, they are not only receiving education alone.
• 1:54:57
  Speaker 1: They must be an intention Now, mentorship of younger people,
• 1:55:03
  Speaker 1: most people is the mistake of the American Church.
• 1:55:06
  Speaker 8: They left their children.
• 1:55:08
  Speaker 1: So you will see a mother who was an old
• 1:55:11
  Speaker 1: Baptist woman, stuff called all.
• 1:55:13
  Speaker 11: Her life, but you will find out that her.
• 1:55:16
  Speaker 1: Child is a tutan a hooligan somewhere who does not
• 1:55:19
  Speaker 1: love God. We most concentrate right now, most people from
• 1:55:24
  Speaker 1: the ages of seventeen downwards, all their obsessed about his folks,
• 1:55:29
  Speaker 1: android devices PS. Four.
• 1:55:31
  Speaker 11: I don't have a problem with it, but.
• 1:55:33
  Speaker 1: Their entire obsess of oh what os are you using?
• 1:55:37
  Speaker 11: That's all they think about.
• 1:55:39
  Speaker 1: Oh I'm using this ps four. There's this.
• 1:55:42
  Speaker 8: They need fire, Oh they need they're not too.
• 1:55:44
  Speaker 1: Young, they need cereals fire. I'm not against that, it's
• 1:55:51
  Speaker 1: the reality that comes with that is range. But we're
• 1:55:54
  Speaker 1: most able to guide people. That's why I love it
• 1:55:57
  Speaker 1: when you see our children card here for Coldonia. I
• 1:56:00
  Speaker 1: know that many of these are they too young to
• 1:56:02
  Speaker 1: understand as occulties whether the children are too young to understand.
• 1:56:06
  Speaker 1: You say, a small child tie something like a napkid
• 1:56:09
  Speaker 1: and do it like this and you turn outside down
• 1:56:12
  Speaker 1: and fall down. That's the child of a harbadist. And
• 1:56:15
  Speaker 1: they tell you that guy is one of the most
• 1:56:16
  Speaker 1: senior persons in this right, that's what you are saying.
• 1:56:19
  Speaker 1: That is my son is your son in the physical
• 1:56:22
  Speaker 1: in the revel of disability is something else. And they
• 1:56:25
  Speaker 1: shad spirity is still there or that small child. There
• 1:56:30
  Speaker 1: is no child that is too small to receive spiritual things.
• 1:56:35
  Speaker 1: They may be too small to articulate it, but your
• 1:56:38
  Speaker 1: spirit is healthy enough to respelit. Second thing mult Chapter two,
• 1:56:45
  Speaker 1: verse two second simoltive and the things that thou hast
• 1:56:52
  Speaker 1: heard of me among many witnesses, He said the same,
• 1:56:57
  Speaker 1: Commit thou to fretchful men, who you shall be able
• 1:57:01
  Speaker 1: to teach others to a superstar life style is not
• 1:57:05
  Speaker 1: God's plan. God's plan is not superstar affords to Joshua Salman.
• 1:57:10
  Speaker 1: God's plan is afors Joshuah Salman, committed by Christ certain preserves.
• 1:57:15
  Speaker 1: And your assirement is to open up your hands and
• 1:57:18
  Speaker 1: boy to people so that they also will do so.
• 1:57:23
  Speaker 1: May God forbid that they will come in Saria when
• 1:57:26
  Speaker 1: the afrage young man does not know God, say men,
• 1:57:30
  Speaker 1: may God forbid that in Zariah during a short service,
• 1:57:34
  Speaker 1: who have young people hanging around sighting their jeans and
• 1:57:38
  Speaker 1: dancing around and toasting themselves instead of praying and crying.
• 1:57:42
  Speaker 11: To the God who can't change any man's destiny.
• 1:57:45
  Speaker 1: Make God forbid that's not your child that will refuse
• 1:57:49
  Speaker 1: to know God.
• 1:57:50
  Speaker 8: Listen, listen, listen.
• 1:57:52
  Speaker 1: Our children must love God, and they must love God cenerly.
• 1:58:01
  Speaker 1: Somebody is indoctrinating a generation to histe God. I want
• 1:58:06
  Speaker 1: you to be aware there is a secret indoctrination of
• 1:58:09
  Speaker 1: a generation.
• 1:58:11
  Speaker 11: Ages five to fifteen must be preserved.
• 1:58:15
  Speaker 1: Those of you here that God is calling you into
• 1:58:17
  Speaker 1: children ministry receive an anointing for it. It's not all
• 1:58:22
  Speaker 1: about you.
• 1:58:22
  Speaker 11: Didn't children ba splits and sweets.
• 1:58:25
  Speaker 1: Let them clib the memory verses. That's how we started.
• 1:58:28
  Speaker 1: Children now don't know any memory verse Again, you ask them,
• 1:58:31
  Speaker 1: john't trist They sing there twisting, Their dogs are talking,
• 1:58:34
  Speaker 1: non said teach them, don't say it's not useful. Let
• 1:58:37
  Speaker 1: them know.
• 1:58:40
  Speaker 11: When we were being raised, they taught godly songs.
• 1:58:44
  Speaker 1: Now in most schools children cannot add a clean sound
• 1:58:48
  Speaker 1: that does not have explicit content. A little child is
• 1:58:52
  Speaker 1: singing a song that, even as an adult you look
• 1:58:54
  Speaker 1: at him and say, no, this should not be. There
• 1:58:57
  Speaker 1: must be restoration of godliness. Seem make God annount you
• 1:59:03
  Speaker 1: more and five you more. Please fcs, make God annoint
• 1:59:09
  Speaker 1: you andry five you more. Inven defeat one children minis
• 1:59:13
  Speaker 1: three groups. Make God annoint you andry five you more.
• 1:59:17
  Speaker 1: Because give you yourself and not revived.
• 1:59:19
  Speaker 4: What will you teach the.
• 1:59:20
  Speaker 1: Children bad things, bad things that god a children learn now,
• 1:59:25
  Speaker 1: things that are more at your age, and we say
• 1:59:27
  Speaker 1: it does not matter. It matters. You are children in
• 1:59:31
  Speaker 1: your house who are too young to watch certain things.
• 1:59:34
  Speaker 1: Don't let them watch it. Don't let them watch it.
• 1:59:38
  Speaker 1: There are times you need to recogndate. I'm not I'm
• 1:59:40
  Speaker 1: not trying to be hushed, but there are times you
• 1:59:42
  Speaker 1: need to recognate. All these the chid of seven years
• 1:59:46
  Speaker 1: watching telemissions from honing till night, switching from one music
• 1:59:50
  Speaker 1: channel to the order, hearing things and receiving, telling the
• 1:59:53
  Speaker 1: stillies and authorizing demons faits to come and destroy them.
• 1:59:56
  Speaker 1: We must preserve God in and say, Amen, you know
• 2:00:02
  Speaker 1: like what I'm saying, I don't plan to stop at all.
• 2:00:07
  Speaker 1: We must say it again and again. Some of you.
• 2:00:11
  Speaker 1: God leave you instructions before you became popular, to visit
• 2:00:15
  Speaker 1: the country schools, our primary schools, not with the name
• 2:00:19
  Speaker 1: of any ministry and bless them. But now that you
• 2:00:22
  Speaker 1: have become a personal Joshua Selman, you have become madam,
• 2:00:27
  Speaker 1: madam whatever business woman. Know, whatever you have stopped, go back,
• 2:00:30
  Speaker 1: repent and go back. We have this mentality that when
• 2:00:36
  Speaker 1: we're ministrying to children. It's a sign that we ourselves
• 2:00:39
  Speaker 1: are children. Is a society that makes it so, in
• 2:00:42
  Speaker 1: a bid to show that we are matured, we leave
• 2:00:45
  Speaker 1: the children and say, look, lester talking to married men.
• 2:00:48
  Speaker 1: Jesus said, let the little children come to whom come
• 2:00:51
  Speaker 1: to me, it says, and do not forbid them for
• 2:00:54
  Speaker 1: such it's the kingdom of heaven. Please return back to
• 2:00:57
  Speaker 1: children ministry in the name of Jesus Christ. When a
• 2:01:02
  Speaker 1: child looks at you and does like this to you,
• 2:01:05
  Speaker 1: don't smile at the child that robed their head, carry
• 2:01:07
  Speaker 1: their hand and spank it and say no, you don't
• 2:01:09
  Speaker 1: do like this, Your great people, I went together most
• 2:01:14
  Speaker 1: of us watch children do all kinds of things. If
• 2:01:16
  Speaker 1: it just comes and the child comes and stands in
• 2:01:19
  Speaker 1: front of him and slaps the visitor, and he is laughing.
• 2:01:21
  Speaker 1: I you are watching?
• 2:01:22
  Speaker 4: Is that good?
• 2:01:26
  Speaker 1: Bable say, foolishness? He is bound in the heart of
• 2:01:28
  Speaker 1: a child. But a rod of correction, not discussion. You
• 2:01:32
  Speaker 1: don't have to be host sad on children. A little
• 2:01:35
  Speaker 1: spank with two fingers one two, and then tell them
• 2:01:39
  Speaker 1: what they did that was wrong. Don't just leave them
• 2:01:41
  Speaker 1: cry this is what you did. Mommy does not like it.
• 2:01:45
  Speaker 1: Daddy does not like it for that reason, one too,
• 2:01:48
  Speaker 1: Jesus food does not like it. It include Jesus leader, men,
• 2:01:51
  Speaker 1: and no, that is not just you alone, preservers of
• 2:02:00
  Speaker 1: the ordinances of the kingdom.
• 2:02:03
  Speaker 19: There's this song that says, our generation shabra your name,
• 2:02:12
  Speaker 19: how jellon shop brand.
• 2:02:19
  Speaker 1: Your name? My job my janey jion job bred. I
• 2:02:45
  Speaker 1: sowed myself to God and I made it fun that
• 2:02:49
  Speaker 1: was longer than my life, my generation possible, he said
• 2:02:55
  Speaker 1: of another myself. Let's cook back, let's good discs. There's
• 2:03:00
  Speaker 1: no hope of going back, to go back into my
• 2:03:03
  Speaker 1: life in life and in death, he says, foul and
• 2:03:06
  Speaker 1: a connonant, mad with myself and everything around my mind.
• 2:03:11
  Speaker 1: It is to start him forever and to get producing
• 2:03:15
  Speaker 1: to a generation. God is waking us from some playing games.
• 2:03:20
  Speaker 1: Don't wait until the day you are the country ravel
• 2:03:22
  Speaker 1: of five thousand and eight. You can't start now. Some
• 2:03:25
  Speaker 1: of you, you are the first phone. You are the
• 2:03:27
  Speaker 1: only one who knows God. In your house your foot,
• 2:03:31
  Speaker 1: God can look at you and says four fifty and
• 2:03:33
  Speaker 1: that's in joke. You need to cast out that demon
• 2:03:36
  Speaker 1: out of your head and organize this standard Bible stody.
• 2:03:40
  Speaker 1: Using a con on your message and tell them season
• 2:03:43
  Speaker 1: you are ten years older than he is instorting you.
• 2:03:46
  Speaker 1: You beat that fefool out of the head and keep
• 2:03:49
  Speaker 1: that child visibly there. I give it to a child
• 2:03:55
  Speaker 1: who instoruts me that day. I'm not going to concentrate
• 2:04:02
  Speaker 1: on the child the dip that w Let tell my
• 2:04:06
  Speaker 1: wof to that child, the child of if it's a
• 2:04:10
  Speaker 1: child of two, three, nine.
• 2:04:11
  Speaker 4: Ten years?
• 2:04:12
  Speaker 1: Now say am I against being am? I? Am I
• 2:04:17
  Speaker 1: for being hash Now I'm a compassionate person for place
• 2:04:21
  Speaker 1: brothers married or about to marry. Never over prompared children.
• 2:04:28
  Speaker 1: Let them know the discipline is part of love. Because
• 2:04:32
  Speaker 1: most of our children will be born in Millonian families.
• 2:04:35
  Speaker 1: You most discipline them. Let's toil children come up and
• 2:04:40
  Speaker 1: becoming new Zans to society. Pray said, no, the church
• 2:04:44
  Speaker 1: is hot. Please daddy, can you give me the car
• 2:04:46
  Speaker 1: to the gyp? No? So on? You are sitting down here.
• 2:04:48
  Speaker 1: If me, your father, the owner of the child the gyp,
• 2:04:51
  Speaker 1: is seizing down, you must sit down and pray. Let's
• 2:04:58
  Speaker 1: go back to our primary school. I'm saying us, I'm
• 2:05:01
  Speaker 1: rounding up. Let's go back to our second schools. Gone
• 2:05:05
  Speaker 1: on the day when teachers, including Christian schools, I don't
• 2:05:10
  Speaker 1: know what is Christian about the school If they don't pray.
• 2:05:14
  Speaker 1: You have a Christian school and you openly said it's
• 2:05:17
  Speaker 1: a Christian school, and at the beginning of the class
• 2:05:21
  Speaker 1: they don't pray. What is what is a Christian about it?
• 2:05:25
  Speaker 1: The teacher himself cannot pray. You'll never see a first
• 2:05:30
  Speaker 1: sing program organized in the school. Nobody cares while they're
• 2:05:34
  Speaker 1: praying the teacher who is the young guys? One way,
• 2:05:37
  Speaker 1: which is not to look for the game. Where does
• 2:05:41
  Speaker 1: let's Colonia start are schools? Oh yes, oh yes, Let's
• 2:05:45
  Speaker 1: coon your start a school and you will see there's
• 2:05:48
  Speaker 1: nothing like a busy bo supervisor is a mandate.
• 2:05:52
  Speaker 11: Don't do that?
• 2:05:53
  Speaker 1: A busy man of God and allowed the devil kill you.
• 2:05:55
  Speaker 1: It is be sieved down. Open your eyes and see
• 2:05:58
  Speaker 1: what is happening.
• 2:06:00
  Speaker 11: This teacher's life is questionable.
• 2:06:02
  Speaker 1: He's des joining the life of the students. Calling to
• 2:06:04
  Speaker 1: the office. So we love you and we don't need
• 2:06:07
  Speaker 1: to embarrass you. What we notice that he seems you
• 2:06:10
  Speaker 1: have not been a very good influence over our children.
• 2:06:13
  Speaker 1: Would be a problem. Wol you need some counsel.
• 2:06:16
  Speaker 11: Nobody should talk to me and Drea, all that nonsense
• 2:06:18
  Speaker 11: and telling.
• 2:06:19
  Speaker 1: As you finish this rubbish, collect your last argue with
• 2:06:22
  Speaker 1: the cashier, go out of this place and never written
• 2:06:26
  Speaker 1: and then go PCA. They should collapse for you as
• 2:06:30
  Speaker 1: the director of that's and say you have presering standards.
• 2:06:34
  Speaker 1: They loved at Covenant University, loved at Landmanch University, love
• 2:06:39
  Speaker 1: that Mountain Talk University. But this university is today are
• 2:06:44
  Speaker 1: breaking the case and that that is almost getting to
• 2:06:46
  Speaker 1: Cambridge and have a because they kept God.
• 2:06:51
  Speaker 4: Through God and.
• 2:06:51
  Speaker 1: Thinking to go well with him. We'll continue next week
• 2:06:58
  Speaker 1: six three sets to keep and preserve God in in territory.
• 2:07:06
  Speaker 1: Which one have you missed? Would it be prayer work
• 2:07:11
  Speaker 1: for an interstation? Could it be that you neglect the
• 2:07:16
  Speaker 1: convergence of believers? You come to the house of God today,
• 2:07:22
  Speaker 1: you come after one month? Or you come to the
• 2:07:24
  Speaker 1: house of God today, you come where all your areas
• 2:07:28
  Speaker 1: are paid only to come and testify. Have you positioned
• 2:07:36
  Speaker 1: yourself to be used by God for an open display
• 2:07:41
  Speaker 1: or miracles? Almost every family locate here has the hand
• 2:07:47
  Speaker 1: of state and roaming somewhere. What is it still doing
• 2:07:50
  Speaker 1: here when you come from that friendly and what's okay
• 2:07:53
  Speaker 1: your command visitors? Try first, try first, don't get you
• 2:07:59
  Speaker 1: super all this. I love his testimony, right, Pastor Lawrence,
• 2:08:05
  Speaker 1: I love his testimony.
• 2:08:08
  Speaker 11: It's not all about Oh I Wasso prayed for me
• 2:08:11
  Speaker 11: and I.
• 2:08:12
  Speaker 1: Got him her. No. I came here, of course who
• 2:08:15
  Speaker 1: taught me? I carried that understanding back home and I said,
• 2:08:19
  Speaker 1: thirty I know that for thirty five years, no thought.
• 2:08:22
  Speaker 11: Has opening this family. But I came all the way
• 2:08:25
  Speaker 11: from Zaria.
• 2:08:26
  Speaker 1: With an annoyty. I'm using the opportunity of this strike.
• 2:08:30
  Speaker 1: Can we prayer first for just two days unless what's
• 2:08:33
  Speaker 1: what God does?
• 2:08:34
  Speaker 11: And in two days something that did not happen in.
• 2:08:37
  Speaker 1: Thirty years happens. We have reviewed Christ, so that Envio
• 2:08:43
  Speaker 1: And finally we must mentor the younger believers. But the
• 2:08:48
  Speaker 1: younger believers themselves was spoken of themselves will be mentored
• 2:08:52
  Speaker 1: because there are many proud, proud people, proud people. You
• 2:08:57
  Speaker 1: taught somebody, It just falls out you get up and
• 2:09:01
  Speaker 1: this colleague mentality that people carry around. Colleague mentality. Some
• 2:09:07
  Speaker 1: of you are in secondary school or maybe you have
• 2:09:09
  Speaker 1: loved once in secondary school. Thank God for what God
• 2:09:12
  Speaker 1: is doing. It. Then and all of the studding, this
• 2:09:15
  Speaker 1: pump post arrow God's attitude. You see everybody, and what
• 2:09:19
  Speaker 1: is there you see PHISI on a speakishan.
• 2:09:21
  Speaker 8: You pray for the sakere pray for the safe.
• 2:09:24
  Speaker 1: That's why will never receive. We keep making mistakes that
• 2:09:27
  Speaker 1: are avoidable. Mistake. Now, let me tell you, mentorship can
• 2:09:32
  Speaker 1: destroy you if the mentor doesn't know what he's doing.
• 2:09:36
  Speaker 1: Because of people actually submitted themselves truly to be mentored.
• 2:09:40
  Speaker 1: But they were men taught by people who didn't know
• 2:09:42
  Speaker 1: what they were doing. And they taught them rub which,
• 2:09:44
  Speaker 1: they taught them pride, They taught them a pump post life.
• 2:09:48
  Speaker 11: They taught them theology of impalance.
• 2:09:54
  Speaker 1: It matters who you listen.
• 2:09:55
  Speaker 11: To, It matters who you open up your spirit.
• 2:09:59
  Speaker 1: But that's it must be open mm hmm. Brothers and sisters,
• 2:10:04
  Speaker 1: our generation is at stake. In the next ten or
• 2:10:08
  Speaker 1: twenty years, many of the people we look at todaily
• 2:10:12
  Speaker 1: will be gone.
• 2:10:14
  Speaker 4: Is the truth.
• 2:10:16
  Speaker 1: You believe that many of our fathers, they're already rapping up.
• 2:10:24
  Speaker 1: We insulted them, We said, ah, they came and they
• 2:10:28
  Speaker 1: taught people co by your head or cover your head.
• 2:10:31
  Speaker 1: We insulted them. They taught people die, die, Die die.
• 2:10:34
  Speaker 1: We insult that the round the button is big, fast towards.
• 2:10:37
  Speaker 1: Let's hear what our children will say about those we
• 2:10:41
  Speaker 1: insulted them. We refuse to see what God was doing
• 2:10:43
  Speaker 1: through them, And as young as we are, we kept
• 2:10:47
  Speaker 1: running our mounts insulting them.
• 2:10:49
  Speaker 11: They preserve the button, some of them today.
• 2:10:53
  Speaker 1: Look at great men like Papa here, people people like
• 2:10:56
  Speaker 1: Billy Cranham still alive.
• 2:10:58
  Speaker 8: This man's not to the end.
• 2:11:01
  Speaker 1: Let's not insure them. I'll not be able to release
• 2:11:04
  Speaker 1: ten years in consistence. That's the song, my very part song.
• 2:11:10
  Speaker 1: That's the last song I sing this night. M hm.
• 2:11:16
  Speaker 1: When it's all it's said, and there is just one
• 2:11:23
  Speaker 1: thing that man, did I.
• 2:11:28
  Speaker 4: Leave my life?
• 2:11:31
  Speaker 1: I remember? Did I leave my life for you?
• 2:11:37
  Speaker 9: When it's all it's said, and.
• 2:11:41
  Speaker 1: Listen, all my pleasures will need thing, the trip and
• 2:11:48
  Speaker 1: the duplex. Only what I've done for lost three works.
• 2:11:55
  Speaker 17: Will stand the test of time.
• 2:11:59
  Speaker 1: Am I prosperity? No? But if that's all you can
• 2:12:03
  Speaker 1: give a generation, If all you can give your child
• 2:12:07
  Speaker 1: is secular to get and a degree.
• 2:12:10
  Speaker 8: Your field, lord, your mercy, to praise.
• 2:12:17
  Speaker 1: That you love me, da howe and find pressures go
• 2:12:25
  Speaker 1: in the very clim turn. Its hurting to say, and
• 2:12:32
  Speaker 1: there we always seek your brain hereon earthan ever ofter.
• 2:12:46
  Speaker 17: For you've told me it's my true home. When it's home,
• 2:12:52
  Speaker 17: it's said and done. You'll mind life when life is gone. Listen,
• 2:13:02
  Speaker 17: We're not going to be here forever, no matter how
• 2:13:04
  Speaker 17: you don't want to believe me.
• 2:13:06
  Speaker 1: No body, there is no man on earth. Mission already, Yes,
• 2:13:10
  Speaker 1: go on thread, yes, say go. None of us on
• 2:13:12
  Speaker 1: ED today. What's on EDG Live your life. We owe
• 2:13:20
  Speaker 1: our generation and our children in death. M hm. I
• 2:13:29
  Speaker 1: will never m I said, God takes my life, but
• 2:13:34
  Speaker 1: it will not be when I'm alive that I will
• 2:13:37
  Speaker 1: see darkness loom over the nations of the end. If
• 2:13:43
  Speaker 1: it means my life, going for it, letting go. But
• 2:13:46
  Speaker 1: the ordinances of the kingdom mostly reserves in our generation.
• 2:13:51
  Speaker 1: This is mesty. If you're not ready for this, Lord,
• 2:13:54
  Speaker 1: jop around and talk nonsense. Lady said me a text
• 2:13:58
  Speaker 1: today passion. She may be following listening, and she said, apostle,
• 2:14:03
  Speaker 1: she's from my village.
• 2:14:05
  Speaker 11: She said, apostle, come to my village.
• 2:14:06
  Speaker 1: Why have you not come? I said, don't worry you
• 2:14:09
  Speaker 1: think I will come there.
• 2:14:10
  Speaker 4: I'm coming.
• 2:14:13
  Speaker 1: God is counting on you. Listen carefully, I'm rounding on
• 2:14:18
  Speaker 1: God is counting on you. I'm not a man of God.
• 2:14:21
  Speaker 1: Doesn't matter. There are souls. If God planned that in
• 2:14:26
  Speaker 1: pastor our first lifetime, you are supposed to save one
• 2:14:30
  Speaker 1: hundred million people. Do you know if you save twenty
• 2:14:34
  Speaker 1: million people the world who clap for you?
• 2:14:37
  Speaker 4: What it is?
• 2:14:37
  Speaker 1: When you get to heaven, God will say you left
• 2:14:40
  Speaker 1: eighty million people to go to hell because you did
• 2:14:43
  Speaker 1: not manifest. If God has anointed you to heal one
• 2:14:51
  Speaker 1: million people, I mean documented on ThReD thousand testimonies, they.
• 2:14:56
  Speaker 8: Will register you in the president.
• 2:14:58
  Speaker 1: All of faith or when you get to heaven, n
• 2:15:03
  Speaker 1: I want to be tried by fire. Let's be this,
• 2:15:06
  Speaker 1: Let's be good. This waste stage of time. Let's us
• 2:15:12
  Speaker 1: start with our Jerusalem. Sorry, let us start with Nigeria.
• 2:15:17
  Speaker 1: You see what is happening in Nigeria. You know what
• 2:15:19
  Speaker 1: most of what's are doing.
• 2:15:20
  Speaker 11: What is happening in this nation. Those are for A,
• 2:15:23
  Speaker 11: those are for B or.
• 2:15:24
  Speaker 1: The preservers of the Ordinances of God know that there
• 2:15:28
  Speaker 1: are spirits. They can read the writings on the world
• 2:15:30
  Speaker 1: that this is not an issue of north, southeast or west.
• 2:15:34
  Speaker 1: This is the devil. I e each generation that wants
• 2:15:37
  Speaker 1: to love God. And the preservers of the truth say,
• 2:15:40
  Speaker 1: it doesn't matter where I come from.
• 2:15:41
  Speaker 9: Lord, it is your.
• 2:15:42
  Speaker 1: Kingdom that must be established.
• 2:15:45
  Speaker 11: Can we take a few minutes to pray tonight right or.
• 2:15:47
  Speaker 4: One of things?
• 2:15:55
  Speaker 1: There's gonna be a great awaken, There's gonna be a
• 2:16:02
  Speaker 1: great There's gonna be great and the free one. Oh,
• 2:16:18
  Speaker 1: call Lord choke in the next two minutes, old and together,
• 2:16:29
  Speaker 1: and let's pray, O my sorry the Lord. I ask.
• 2:16:37
  Speaker 1: Let's talk to ask the Lord. And let's by voice
• 2:16:43
  Speaker 1: making pray. I got Lord me pray the glory of thought.
• 2:16:52
  Speaker 1: I trust Saddy, a city, I trust table, I trost said.
• 2:17:00
  Speaker 1: Our first seca in the name of Chesom, your ordinances
• 2:17:06
  Speaker 1: in this plan is presonw preserved in our cas results
• 2:17:15
  Speaker 1: in every church, preserved in every organization that goes upon
• 2:17:22
  Speaker 1: the name of the law. We declined, and we declared.
• 2:17:33
  Speaker 20: Hyeah, hallelujah.
• 2:17:43
  Speaker 1: There's an only Bible from that I mean of your knowing.
• 2:17:47
  Speaker 1: I pra know it. The eyes of the Prime brought
• 2:17:52
  Speaker 1: from you know that song. It's searching the its moto
• 2:18:01
  Speaker 1: make it just slasher on behalf.
• 2:18:04
  Speaker 4: Of your name.
• 2:18:07
  Speaker 1: Those who will rise are pan pree stan a dugud
• 2:18:15
  Speaker 1: on behalf of a love. We're standing the on behalf.
• 2:18:23
  Speaker 8: Of the land.
• 2:18:26
  Speaker 1: On me will change.
• 2:18:31
  Speaker 9: And there say for a land.
• 2:18:37
  Speaker 4: Will tay for the me of our land.
• 2:18:42
  Speaker 1: Listen to the second party says the power of darkness
• 2:18:47
  Speaker 1: really old line will never breathe hill. We will never be.
• 2:18:55
  Speaker 16: Stand the deep just splashion by the people, love passion.
• 2:19:04
  Speaker 1: Those who will rise a.
• 2:19:06
  Speaker 10: Fanry standing the guard on mehad land reserding the guard
• 2:19:18
  Speaker 10: on me behalf of the land.
• 2:19:23
  Speaker 9: Down on one.
• 2:19:25
  Speaker 1: With it down and prays. We'll pray for the need
• 2:19:40
  Speaker 1: controlling powers over Sariah. We cost you little pray. We
• 2:19:46
  Speaker 1: cost you from region to region shakaiadast lepas ever breaking
• 2:19:54
  Speaker 1: get the powers that kipman b the powers that's not
• 2:20:00
  Speaker 1: the godquo from prepelling this life, the power that don't
• 2:20:06
  Speaker 1: be a love man, the power that's men, the power
• 2:20:14
  Speaker 1: that destriunment of God, the power that destroyed churches, the
• 2:20:20
  Speaker 1: power that destroyed families. We connect gets you by the blow.
• 2:20:27
  Speaker 1: We connect gets you by the blow after charge of
• 2:20:32
  Speaker 1: the Lord season. We connectainst you, We connectainst controlling power
• 2:20:40
  Speaker 1: of our territories, spirits of violence, spirits of wickedness, Yo, buidance, spells, enchantments,
• 2:21:00
  Speaker 1: living that shot my dem bullet shots of the heavenly bodies.
• 2:21:05
  Speaker 4: We come against him.
• 2:21:06
  Speaker 1: In the name of cheason. The body of Christ crows.
• 2:21:14
  Speaker 1: Saria crows when I'm president, where I'm wotlets we are
• 2:21:23
  Speaker 1: found in this city where the lives of the world.
• 2:21:27
  Speaker 16: In the name of cheat on, everyone is blessed in.
• 2:21:30
  Speaker 1: This city without tragedies because of the presence of the Church. Allelujah.
• 2:21:43
  Speaker 1: I know our time is gone. What can we pray
• 2:21:45
  Speaker 1: for Nigeria? We listen as God looks at the map.
• 2:21:50
  Speaker 1: He's looking for instance, he has found it in other locations. Sorry,
• 2:21:54
  Speaker 1: I must represent itself in the realm of the state.
• 2:21:58
  Speaker 1: Let God not speak a friendly cardigies from relatures. I'm
• 2:22:02
  Speaker 1: gods here. An educated woman in tascessful and said Sariah says, Naria,
• 2:22:07
  Speaker 1: where is your incense? I like us to pray as
• 2:22:10
  Speaker 1: then naturlia is my business. Naturlia is God's business. Please
• 2:22:18
  Speaker 1: to the world, phrase to.
• 2:22:21
  Speaker 16: The brothers, sad.
• 2:22:32
  Speaker 4: Please, please, hey, the no.
• 2:22:37
  Speaker 1: Please tell me where we fortify the bonders of this
• 2:22:42
  Speaker 1: territory in the never of cheese, of la decay and
• 2:22:46
  Speaker 1: the crack were many personal a priseful. We are not stands,
• 2:22:52
  Speaker 1: we are land the praise out the gold we learn?
• 2:22:58
  Speaker 11: Are these all the time nash all this nation.
• 2:23:04
  Speaker 4: Nine aeria the gods or nation.
• 2:23:08
  Speaker 14: Nia a less by our about itself. We command mon
• 2:23:15
  Speaker 14: to order the minis of good.
• 2:23:18
  Speaker 1: Chard we cast you. We're CONTI were quality made Luijah. Listen, listen,
• 2:23:32
  Speaker 1: let's pray against the needs of sentiments? Are we together?
• 2:23:38
  Speaker 1: Whether Christ said, whether.
• 2:23:40
  Speaker 11: Wos live the duties that we must live in though.
• 2:23:43
  Speaker 1: We must live together? Are together? Whether whether equal, whether
• 2:23:49
  Speaker 1: you're a bach where the spouse out, whether not that
• 2:23:53
  Speaker 1: the truth of the matter is that there's nothing we
• 2:23:55
  Speaker 1: can do about ourselves. We were brought by God.
• 2:23:59
  Speaker 8: Let's talk.
• 2:24:00
  Speaker 4: It's a spirit of backs peple.
• 2:24:06
  Speaker 7: I've lost life, patic we said, with that againstances, something
• 2:24:13
  Speaker 7: we like.
• 2:24:13
  Speaker 1: Just y in the line of the and again, just
• 2:24:17
  Speaker 1: as in Prania, gods go places to show no foundland,
• 2:24:29
  Speaker 1: no flaws, no chris, no.
• 2:24:35
  Speaker 4: Life, no loss.
• 2:24:39
  Speaker 7: When mine is the spirit of tad, try when I's
• 2:24:42
  Speaker 7: just splity.
• 2:24:43
  Speaker 1: Of fad right, alleluya, alleluyah. There are spirits that move
• 2:24:57
  Speaker 1: across places. They have distressed level out past.
• 2:25:00
  Speaker 11: In Africa and they want to come to Nigeria.
• 2:25:04
  Speaker 1: It's listen, if you understand this thing, it's not about
• 2:25:08
  Speaker 1: not South East or West. It is the devil looking
• 2:25:14
  Speaker 1: for your destiny and looking for your children. I like
• 2:25:17
  Speaker 1: you to pray and command peace to the worlds of
• 2:25:20
  Speaker 1: the station. Every man shoud understand why they may command.
• 2:25:25
  Speaker 4: Pay to baseness, not just said thanks.
• 2:25:30
  Speaker 1: That's out, they tell me leg of rave the candle
• 2:25:37
  Speaker 1: enough food shape is the bouncy basting for prey, paasty.
• 2:25:45
  Speaker 16: Hasten the handle completity man astreath waiting Pan declared, that's next.
• 2:25:58
  Speaker 8: You for it, trouble.
• 2:26:11
  Speaker 1: Alleluia, allelujah, allelujah. Very quickly, please let me whis you're
• 2:26:18
  Speaker 1: from the east? Commas an estam you're from the north.
• 2:26:21
  Speaker 1: Stand here? Who say you my pas? Let's become wait.
• 2:26:24
  Speaker 1: I want don't you stop doing for fat very long?
• 2:26:27
  Speaker 1: Anyone from the South South? I want the six strung
• 2:26:31
  Speaker 1: political consul's represented Scouth South. I don't know where. Okay
• 2:26:37
  Speaker 1: you are, well, we're here together. There's there's one more
• 2:26:41
  Speaker 1: your police causle not is who is from there? North East?
• 2:26:49
  Speaker 1: One to three for five many one area. Where are
• 2:26:53
  Speaker 1: you from? No is not just this is south south
• 2:26:59
  Speaker 1: southeasty notice non central southwest.
• 2:27:03
  Speaker 21: There's so many one this our time is gone northwest.
• 2:27:13
  Speaker 21: God you now where else?
• 2:27:14
  Speaker 4: Again?
• 2:27:16
  Speaker 1: No central, You can start as well. But this is Nigeria.
• 2:27:20
  Speaker 1: And like a free and prophesie that has the hands
• 2:27:24
  Speaker 1: that join in acts and his spirit trying to destroy it. Man,
• 2:27:30
  Speaker 1: don't contal talk, man, make take cheffer.
• 2:27:33
  Speaker 4: Can make turn be at coos.
• 2:27:38
  Speaker 1: The game of man.
• 2:27:40
  Speaker 8: We love the euro Haarma the house Sam.
• 2:27:45
  Speaker 1: We love the south cal Man. We cost the spirit
• 2:27:49
  Speaker 1: of hair treck. We cost the spirit of hair track.
• 2:27:53
  Speaker 4: We call it us a spirit of hair trap.
• 2:27:55
  Speaker 8: Like this profectic acts.
• 2:27:57
  Speaker 1: We left our eyes that shine, our eyes, that's shine. Listen,
• 2:28:13
  Speaker 1: God is not just the God of Christians, is the
• 2:28:16
  Speaker 1: God of everyone. We're pray for everybody in sarah Ara.
• 2:28:21
  Speaker 1: Let the Muslims prosper. Let's give our people prosper. Let
• 2:28:26
  Speaker 1: your robot prosper. Don't not tackle night to anybody. Lift
• 2:28:29
  Speaker 1: your voice and said, Father, be talus of our presence,
• 2:28:32
  Speaker 1: like you're the most prospher, Lift your voice and pray,
• 2:28:35
  Speaker 1: thank you. Away is tribals taxing all we want is
• 2:28:42
  Speaker 1: to Jesus chlorified in our next shot, Chesus glorified in
• 2:28:48
  Speaker 1: every Oh, Jesus glorifi in every shop.
• 2:28:52
  Speaker 8: For the canto.
• 2:29:02
  Speaker 7: Oh my wors.
• 2:29:12
  Speaker 1: For us to be.
• 2:29:20
  Speaker 8: Servia for us.
• 2:29:26
  Speaker 4: For YouTube, for you used to be.
• 2:29:45
  Speaker 1: In the name of Caesars. In the name of Esars Father,
• 2:29:52
  Speaker 1: we declare that we are not only kings, we are priests,
• 2:29:56
  Speaker 1: and part of our priesthood is prince having the ordinances
• 2:30:01
  Speaker 1: of God.
• 2:30:02
  Speaker 11: And push on to our territories.
• 2:30:04
  Speaker 1: Lord, I joined my faith together with all the nations
• 2:30:08
  Speaker 1: following us and all the territories in this nation. We
• 2:30:11
  Speaker 1: declare that God and his purposes will not be lost
• 2:30:16
  Speaker 1: in any territory. In the name of Jesus, regardless of
• 2:30:22
  Speaker 1: the church, the ministry, and the individual was made, the
• 2:30:27
  Speaker 1: purposes of Christ be preserved. Lord. We pray for Sariah,
• 2:30:33
  Speaker 1: our Jerusalem. We declare that Jesus remains Lord. We declare
• 2:30:40
  Speaker 1: that Christians Muslims are all blessed in this nation. We
• 2:30:46
  Speaker 1: decree and declare that every one here in Sariah is
• 2:30:51
  Speaker 1: blessed because of the presence of Gods, people, and Father.
• 2:30:56
  Speaker 1: We pray for our beloved nation, our heroes their blood
• 2:31:01
  Speaker 1: to see where we are today.
• 2:31:03
  Speaker 11: We command every spirit.
• 2:31:05
  Speaker 1: The ones who plant enmity against one person and another,
• 2:31:10
  Speaker 1: we banish them from this nation in the name of Jesus.
• 2:31:17
  Speaker 1: As your priests will live to our faults from this
• 2:31:21
  Speaker 1: side of your kingdom. And we declare that as first
• 2:31:25
  Speaker 1: this territory is concerned, we remain one. I de clear
• 2:31:31
  Speaker 1: declare by this Apostolic Christ and not that this platform,
• 2:31:35
  Speaker 1: the Church in Zaria, remains one. There is no evil church.
• 2:31:41
  Speaker 1: There is no Euroban church, there is no houseire church.
• 2:31:44
  Speaker 1: There is only the church the expressial gods own place.
• 2:31:49
  Speaker 1: In the name of Jesus, there will be no hair,
• 2:31:53
  Speaker 1: thread and no flower less within this border. Father, we
• 2:31:58
  Speaker 1: commit our people share presenting this nation prophetically, let ar
• 2:32:03
  Speaker 1: be the spirit of love and unity. Every plan and
• 2:32:08
  Speaker 1: purpose that is not of God. To God's trouble to
• 2:32:11
  Speaker 1: kill people, to name people, to destroy lives and properties,
• 2:32:15
  Speaker 1: we banish it in the name of Jesus, A Lord,
• 2:32:19
  Speaker 1: we thank you. We answer for Christ, that our priesthood
• 2:32:25
  Speaker 1: will be the reasoning why every territory we find ourselves
• 2:32:30
  Speaker 1: will love you and live for you. In the name
• 2:32:33
  Speaker 1: of Jesus christy Father will give you all the praise
• 2:32:36
  Speaker 1: in the name of Jesus. Celebrate is the stank and
• 2:32:39
  Speaker 1: dista function. Alleluia. Our time is gone. But please listen.
• 2:32:47
  Speaker 1: It's a spiritual responsibility. Never move around because of what
• 2:32:52
  Speaker 1: is happening around the nation and start antagonizing anybody. Are
• 2:32:56
  Speaker 1: we together in Koinonia and everywhere? I have never never
• 2:33:03
  Speaker 1: shown any tribal prejudice or any of these things. No,
• 2:33:08
  Speaker 1: whether you are evil, Euroba, Housa, South South. I've gone
• 2:33:13
  Speaker 1: to all the joke political zones in this nation and
• 2:33:15
  Speaker 1: they love me everywhere. They have received me whole heartedly.
• 2:33:19
  Speaker 1: Nobody cared where I came from. Are we together? We
• 2:33:23
  Speaker 1: most proper get love and peace. Don't join ignorant people
• 2:33:26
  Speaker 1: carrying all kinds of things. You turn and start hating
• 2:33:29
  Speaker 1: evil people everywhere, Turn and start hating northern ands everywhere,
• 2:33:32
  Speaker 1: and pastors. Let's be careful. The pull pit is not
• 2:33:36
  Speaker 1: where we used to build hate. Are we together? No person,
• 2:33:43
  Speaker 1: no man of God. There are many listening to me.
• 2:33:45
  Speaker 1: No man of God to go and take their pull
• 2:33:48
  Speaker 1: pit and tear down another locality. That's not what God.
• 2:33:51
  Speaker 1: That's us to do. Where to preach love, where to
• 2:33:54
  Speaker 1: preach peace? Not even against Muslims? But you hear what
• 2:33:57
  Speaker 1: I'm saying. Yes, there are people. Most of the people
• 2:34:00
  Speaker 1: transporting you now after service, they are outside. They're hearing me.
• 2:34:04
  Speaker 1: Most of them are Muslims. The Nigerian Union of Road
• 2:34:06
  Speaker 1: Transport Workers. We've had a very healthy relationship with them
• 2:34:10
  Speaker 1: for years. There are many people who help to serve
• 2:34:13
  Speaker 1: in various things in the ministry. They are not Christians.
• 2:34:16
  Speaker 1: We love them, we pray for them, but we must
• 2:34:18
  Speaker 1: treat them with love and honor. The head of the
• 2:34:22
  Speaker 1: Nigerian Union Roads of Transport Workers. They when his wife
• 2:34:27
  Speaker 1: get beat the Protocols department went to work visiting in
• 2:34:30
  Speaker 1: the hospital. You see them come for our dinner Christians
• 2:34:34
  Speaker 1: or Muslims. That's not our business.
• 2:34:35
  Speaker 11: We invite them for dinner and we love them.
• 2:34:38
  Speaker 1: This is how the kingdom advances by the time we
• 2:34:40
  Speaker 1: start bringing all these prejudices. When people act, it is
• 2:34:45
  Speaker 1: because of spirits, not religion. It is because of spirits,
• 2:34:49
  Speaker 1: not culture. We must be smart so that our lives
• 2:34:53
  Speaker 1: will be advocated of truth. This is why God annoys people.
• 2:34:58
  Speaker 1: This is ministry for such a.
• 2:35:00
  Speaker 8: Time as this.
• 2:35:01
  Speaker 1: Every man of God here, you have a responsibility to
• 2:35:04
  Speaker 1: sensitize your people to promote love. Are go together. Those
• 2:35:09
  Speaker 1: of you who are on Facebook, don't want join all
• 2:35:11
  Speaker 1: these dull comments by people who don't know God. Put
• 2:35:14
  Speaker 1: something and then you say it's on behalf of Cononia.
• 2:35:17
  Speaker 1: It will be an indictement to both God and us.
• 2:35:20
  Speaker 1: I stand here on behalf of the ministry to present
• 2:35:24
  Speaker 1: our position to the numerals people. We are people of love.
• 2:35:28
  Speaker 1: We love God, we love government, we love state, we
• 2:35:32
  Speaker 1: love everybody. Are together. Our job and our assignment, as
• 2:35:35
  Speaker 1: given by God is to pray for the peace of
• 2:35:38
  Speaker 1: this land and to contribute our quota to the building
• 2:35:41
  Speaker 1: of the Body of Christ. And not to comment with
• 2:35:43
  Speaker 1: all kinds of ethno political and religious sentiments. No be
• 2:35:49
  Speaker 1: a promoter of peace, or just be silent and pray.
• 2:35:52
  Speaker 1: If you have nothing to do online, don't go and
• 2:35:55
  Speaker 1: begin to instigate violence and then say you're priested and
• 2:36:00
  Speaker 1: that's the names of men of God. Destroy your reputation
• 2:36:03
  Speaker 1: online because of carelessness. We mostly sensed ala. Whether we
• 2:36:08
  Speaker 1: give you all the phrase.
• 2:36:10
  Speaker 22: In the name of Jesus, you believe you have been
• 2:36:23
  Speaker 22: blessed by this message. For aditional information, you can visit
• 2:36:28
  Speaker 22: us on Facebook on ww dot Facebook dot com, flash
• 2:36:33
  Speaker 22: coin on yere twenty nets of international O covers and
• 2:36:38
  Speaker 22: tweter ww dot, Twitter dot com, flash coin on air
• 2:36:43
  Speaker 22: and the store airline. You can also download our messages
• 2:36:48
  Speaker 22: on www dot or shares dot com. Chinness for International
• 2:36:55
  Speaker 22: suplicating the Rulers of godlines