Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Pinhas: The Zeal of Pinhas: Passion, Not Anger 7.18.15

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Rabbi Moshe Haber Perashat Pinhas: The Zeal of Pinhas: Passion, Not Anger 7.18.15 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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Story of and the plasha opens up with the words.
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By the way, I say I'm more penhas El Azar Ben Arona Cohen.
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This individual pehas the son of El Azar, who therefore is the
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grandson of Aaron Yeshiva Kamathi.
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He removed my anger. I got a saying my albinisa
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because I was very angry. I had the Jewish people because
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they were sinning. Bikano ET Kanathi took revenge
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on my behalf. Bittalham veloquilitas vinaya
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sub de Quinathi and only because of him that I didn't destroy the
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Jewish people. God says so.
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God is saying clearly I give Pinchas credit for his act of
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therefore saving the Jewish people again and therefore and
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more. I am now saying Hashem says
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Helenino 10 law. I'm giving Perhasa peraha at
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British alone they call the covenant of peace.
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What does it mean? Covenant of peace at different
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definitions, but it's basically Perhasa was given a certain
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sense of complete, total, perfect future in every sense.
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Him and his children afterwards will be kani forever and they
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get great peraha because of what they've done.
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Now here's my question. And the parsha ends up by saying
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who is the guy that they who is the person of Akhas killed?
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It gives us the name of the individual.
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It gives the name of the woman that he killed.
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So what's the story? The story as we know it simply
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is having a cell. Right after Balaam attempted all
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many ways to curse our people, his final move was cursing
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wasn't working. He said he blessed us.
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His final recommendation at the end of Parishad last week was
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get the Jews people. You can't get them, you can't.
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I can't curse them. It doesn't work.
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Let me try to get them to sin. So you recommended that the non
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Jews make their daughters basically available to the
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Jewish men, lure them in and get us a sin.
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And it is happening. They started to work and started
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to work rapidly and started to go very fast and it was chaos.
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It was terrible. We were sending both with the
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woman and Abu Dhabi at the same time until literally the the
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climax of the sinning situation was where a man who was the
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leader of a tribe, his name was Zemani.
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Zemani, a leader of a tribe died involved in the sin as well.
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And this one pehas jumped up. That's what he said.
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Listen to this camera and I have a question for you.
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So the gods is like this. The tribe of Shimon went to
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their leader. His name was Zemani.
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And they they basically said, what do you say about this?
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They wanted to get him involved in this sin and Zemini went, the
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leader of the tribe went ahead and actually got involved.
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He decided that it was legal. He decided that was allegedly
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OK. That was his decision and
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basically that was his indication he's out illegal to
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do that sin and he got involved. Pingaz hears, Pingaz hears about
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this. He goes over to Moshebeno.
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He told Moshebeno, this is the guy says Moshebeno.
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What do we learn about this topic?
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What do we do when someone performs such as SIM if a Jewish
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guy goes to a non Jewish girl and in public sort of setting
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like this, what do we say? Coldplay concert Michelle Abe
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has said Michelle Abe has said I don't know the words are what is
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Michelle Abe has say according to his opinion.
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But let me just add a little more detail to the story.
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Before Zemani, this leader of the tribe committed that sin, he
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was trying to tease Moshe. He comes over to Moshe and he
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says Moshe, is this girl allowed to me or she has sued Moshe says
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assoud vin tama assouda if you can tell me.
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She says sued. So Moshe, how'd you marry a non
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Jewish girl? How'd you marry to those her of
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course that's a different story, but they told me tell her who
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made your wife without you. So Moshe is being ridiculed.
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This man is trying to literally breach of fence in the Jewish
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people. He's trying to open up the door
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to complete allowance of a Jewish man to go with a Jewish
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woman. He's trying to change our entire
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culture and the whole Jewish people.
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It's chaos. They're sinning and crying at
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the same time. It's chaotic.
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Pinhas sees Pasu si vayar Pinhas bin al Azar.
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Pinhas sees the story. He knows Alaka.
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He says to Moshe Binno, didn't you tell us when you came down
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from RC9 that if someone does just send hub oil or a meat.
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If a Jewish man goes a non Jewish woman, can I impo gimbo
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supposed to kill them? We should have any response and
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says you're the guy remembered the you're the guy who remembers
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the idea. You finish the job.
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You're the person who remembered the you should be the one who
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delivered the it's your mitzvah. You finish the job, then what
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happens? Says the Gemara Pinhas.
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He wants to now go in and stop this sinning and kill the people
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that are involved. What did you do?
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What kill? Why not just brainwash them and
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just say don't do? It so there's no story.
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Somebody we got that idea in a second.
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Fair question, right? He goes in, walks in with a
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cane. Now, he said Pinhas has to pull
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a major trick. How is he going to get in, to be
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allowed to even get close to him?
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Listen to his concept, his process and what he did.
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He takes a weapon, takes a look at an axe of some sort.
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OK. He separates the handle from the
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metal. He eyes the metal inside his
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clothing. He uses the handle as a long
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stick, as a walking stick. He walks up to the tent and he
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says these words. I want to get in too, as he
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says. I want to get in on the action
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as well. Let me in.
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My, my, my tribe is, is, Levy said, who said my tribe is more
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religious than your tribe. Let me get in on the center, is
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what he says. He says.
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They say, OK, let him in. Let Maharas in.
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Go perform the same. He goes in, he takes a spear,
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connects the two of them, and he kills the two people as if he
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does. And the people who were Jewish
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people were dying left and right because of a plague that was
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going on from Hashem, because of the sin.
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The plague stopped, the sinning stopped, everything stopped.
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This is a story. And then the goddess says that
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there were many, many miracles that happened as he killed them.
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There were many miracles. One of the miracles are that one
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of the miracles are is that he would be able to kill the two of
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them at the same time. He killed the mayor and the
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womb. It's a very extreme thing.
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He did a very extreme, zealous move though.
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He got the case I got. The case I.
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Don't agree? With the case but.
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Here's the question. The question is this.
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If you look at the other detail, you'll learn that procrastinate
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a move and if anything went wrong, what he, what he did,
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anything went wrong, it would have found on his face.
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If the people caught him, they would have killed him.
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If he would have not killed both the man and the woman at the
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same time, he would have been hayav mitad that he would have
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been hayava coin. That's penalty for what he did.
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Everything he did was a complete open crazy situation at a
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miracle and if anything would have gone differently, it would
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have been a flop and he would have either been killed by the
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people or been deserved to kill by Hashem.
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So been has made a move that did not make any sense.
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He made a move that superseded more should have been him.
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OK. He made a move that included
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many miracles. The question is a simple
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question is why did this guy do it?
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So Doug, you're saying it seems like such a crazy strong case.
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It is considered the strongest case in our entire.
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The most extreme act in our entire is the act of pichas #1.
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What is the message from this guy, Pichas?
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What is it from this person? What is your message?
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What's your take away? Be strong, be angry.
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What is the take away? OK how I re translate this to
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our life? Why is it that I have in this
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story and why does he even do what he did?
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What do you think? It's it's like, you know, he
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did. It's just telling you don't go
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with the non Jewish girl. I don't know.
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It's like the edict don't go with the non Jewish girl.
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OK, so he just simply telling you how the same.
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Thing you know but but. You're killing people over.
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This is, you know, OK. Says ideas.
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Just yell at them ideas. First of all, first of all, to
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understand clearly it wasn't yelling wasn't working.
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Why was yelling not working? Because at that time the people
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firmly believed they were already brainwashed to believe
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that they were doing nothing wrong.
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Because need to be a stop to it. I need to be a stop to it in
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killing and his simplest killing saving way out this that's
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simple. Can't is that isn't it as
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simple. Here's what he had to do how we
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had to do. There were thousands of people
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dying at the time. There were 24,000 people already
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died from a plague because it is sent fine.
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He wasn't a stake. That's a plague.
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This is. This is murder, not murder.
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This is killing. Good.
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There's a difference. Here's the top process, but has
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had to show in the very in the most extreme way possible.
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When you can't. Say, look, here's the plague.
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You know, why does he have to go out?
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Because he was still dying, Huh. Because they were still dying.
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It wasn't working. Let.
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Them still die the show, you know, look 100.
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People died. They had.
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The I don't know what disease. Look, this is the bug.
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Well, you got to go out and kill.
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That's not going to make somebody stop.
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But you're you're the bad guy. You're you're.
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Killing. He's killing them.
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Because of the sin. But that's not going to make a
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person stop doing the sin. He killed you.
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Know there's a difference. If I get a plate from Hashem,
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I'll I might stop. But if someone's going to kill
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somebody. Good.
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You're in the wrong. Let's.
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Say he's in depth to the concert as follows.
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As of now, the people were still sinning.
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People were telling them that they're doing something wrong.
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It didn't matter, didn't help. But it's also sinning.
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So the Hans have to change the situation.
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How do you have to change it? Hear the change it by showing
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well, shouldn't have it killed. Anybody.
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Masheva first of all, he did kill Nanju.
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That, that, that's a Mitzrayan. That's a different.
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Scenario together. So you might say it seemed like
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Behas an angry man. He's saying Behas is a strong
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man and he's doing that's extreme.
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That's what it seems like. The understanding and the depth
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of the concept is that Behas had to put a stop to this and the
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only way you could better stop to it is by bringing out equal
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Kedusha Hashem. I see you as Kedusha Hashem
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equal sanctity of Hashem stop the sin to undo and a.
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Religious ritual that they were doing Zumani and whatever like
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in in a negative way. They were doing up sitting with
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a woman and Abu Daza at the same time.
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That was your problem. That was doing sitting with a
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woman and Alva Daza at this all together.
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And because I had to stop this, now I can understand this.
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What was happening in front of their eyes was the greatest clue
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a sham man can ever know. Why?
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Because the whole people started to believe that this is legally
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allowed. They were having leaders.
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This guy's in me was a leader of our people making it seem like
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it's kosher. Once he was doing what he was
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doing, it was all over. If you let him do what he did,
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there would be a breach in our system.
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They'll be over. He need to stop that clue.
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I need to do it with an equal level of force.
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Equal level of equal to the sin now still seems like it's too
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strong. He had to bring out in the
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simplest, cleanest, the shortest amount of death.
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He had to bring out an equal response to Kalashim.
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How does he do so? He did so with the condition.
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What's the condition? What he did?
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He's an angry man. He seems like a yelling man.
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What's the condition? That is the main point.
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The main point up in Haas is not his act.
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We can never replicate his act. The main point up in Haas is not
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the outcome. Because the reality is, if you
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think about it, the outcome naturally was supposed to be a
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failure to give out rights. If anything went wrong and
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Perhas's move, he would have died.
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I was supposed to be failing. The main point of Perhas is not
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the ACT is not the result, or he is more than anything else, is
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his display of how much it bothered him.
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He's showing how much it hurt him.
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And there's a huge Hashem going on.
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So him killing is is no, he's the guy tells us.
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And how has he given? He's giving the of peace.
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It is ever a blessing to give a man like this.
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It wouldn't be peace because it didn't seem to display peace,
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right? Any other blessing in the world
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but peace. Why does he get the blessing of
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peace? Because it's clear he really was
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a peaceful man. It's clear that he was as
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peaceful as it gets. And he's trying to make peace
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between the man and Hashem. He's trying to make peace
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between man and man. He's trying to end the whole
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problem, but the only way he can do so is by displaying his
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burning feeling of kudosian, how much it bothers him.
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And there's a flu going on, you know?
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But you're twisting like it's twisting like, OK.
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You're making it right that he killed somebody.
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Fair. That's your question.
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Let's go through solely. How's that fair?
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Let's go step by step. How's that fair?
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Ready. How's that go through?
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Ready. How's your question?
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Death penalty. Is there ever warrant for it in
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his country? In this country, yes.
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OK. So that's exactly for starters,
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what this was. This is something that's
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Hyamita, that's for starters. He was just being the one to
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give it. So he's the executioner.
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That's what he is, but he's doing it in this sort of way
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because he wants to stop the desecration of Hashem's name.
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He's doing it in public. He's doing it in a strong way,
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but he didn't do it in public. He walked me into the tent, but
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there's not you there. But there's thousands of people
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there, all sinning. The leader of the Jewish people
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of the tribe, one of the top 12 people at our time sinning.
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The world is about to be destroyed forever because there
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you have a great man officially who is doing something and
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deeming it legal because saying this is an unbelievable Hulu
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Hashem. This can destroy our world as we
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know. That's what does Behaz do.
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He becomes an execution. He becomes someone.
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He's my words. He becomes someone who this
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shows a burning feeling and a need for God's name to be
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strong. And the point is, is that we
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have to always have. We cannot be like him.
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We're never going to kill and we can never have.
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We can never replicate his sort of anger because we shouldn't
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have any. We need to replicate his feeling
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and his care for confusing him. That's the point you have his
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burning feeling of ketuchechem that needs to be on.
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You know, this means you strong with desire and it shows you how
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much it bothered him. It was not something that came
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out of a man who was mad, a man who wants to make a point.
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It wasn't coming from a man who wants to be furious.
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None of that. It was coming from a man who
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lives and cannot and breathe Ketuchechem.
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That's all. That's one of.
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The 12 leaders also. As the media was, it was not
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'cause it's lower on the untotemable.
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Technically what? Made him as a lower affordable
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to do it like in other words, like.
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What gave him the thing Yeah. So really we go back to his
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name. If you look deeper because
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Benoit Azar Benard on a quaint and that is I don't know Azar in
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different ways and Chevy Levy They all had this sort of in the
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right way. Challenge correctly is strong is
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strong desire for Hashem. His name and that was in his
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DNA. He realized that he was not
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disappointed as to me, technically speaking, but he
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tapped in to his inner feeling of condition.
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Instead of it being a story and a man who did an angry act is a
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story of a man who displayed a burning feeling of how much it
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bothers him when something goes wrong.
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What I take out of this story is I take out of the story is the
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feeling that a person needs to have something.
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If something's wrong, it needs to bother you.
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Don't just be someone has a passive opinion about life.
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Your opinion, my opinion about life needs to be a conscious
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opinion. Don't just let things fly you
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things go on to see things go on in the community.
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They get you nervous. It should get you nervous.
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You sure you see something going on with your children and you
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want to change it? You should work to change it.
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You see something going on with yourself and you want to
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develop, it should bother you. But what extreme in this
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scenario? Correct, And this is the most
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extreme scenario ever had. The only way to stop it was to
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display the sanctity of God. What is the sanctity of where?
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Where is the sanctity of God over here?
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Where's sanctity? That's how I sanctity, and
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sanctity is to show that there's a man who cares so much about
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what's happening to Hashem's name, and that's sanctity you
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have over here. It's an extreme case, the most
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extreme case, but it's a scenario where you see a man who
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really cares about what's happening to Hashem's name.
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What's happening to God's name in this situation is all of His
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children. Many of His children are
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involved in a sin and Noah headed the wrong direction and
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this man can't stand it. He can't handle it, so it
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bothers him. So he kills.
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Does he kill? He stops.
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He does go to me. He stop his kills.
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You just said he. What do you do?
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About killing that. He stops the sin.
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What he does is he stops. How do you describe it?
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He stops the sin. It's a revolution, right?
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The world was going wild. 24,000 people were involved in this.
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They were moving fast. They were they unbasily
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unseemly. Mushiya Ben was literally his
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authority. They were proving him to be
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incorrect. There was changing the halacha.
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They were also involved in Abu Dazra.
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The world and the fabric of our people was gone.
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And this man wanted to show I don't stand for that.
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I'm not going to say I leave. I don't let that happen.
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And again, we don't take the anger, we don't take the the the
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craziness. We take the feeling of a belief
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that I have things I care about. That's a take away.
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Do you have anything you care about?
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I could. Be passionate.
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You could definitely be passionate.
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You need to. Be passionate about learning,
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passionate about, you know, Shabbat.
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I got to keep Shabbat. You know, you could be
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passionate about the the New York Yankees.
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Whatever exactly you could be passionate, one thing is
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correctly. If everybody tells you not to be
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passionate about Shabbat, and he's leading a bunch of people
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to not be passionate about Shabbat, you got to take him
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out. You got to take him out.
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Well, in those days. That's the idea.
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OK, again, the killing part is saying it's not saying we're a
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replica ever, but the mindset. I get it, yes.
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So you got. To stop point it.
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You know. The point is, what the House
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represents for us is a man who had a burning passion and cared
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about what he cared about. That's supposed to be our
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belief. We care about Kadush Hashem.
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We care about the right things. We're not going to let things
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fly. People like to be passive.
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In this mountain day and age. We all like to be nice people.
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We're supposed to be very nice people.
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Passive, by the end of the day, you have to have things you
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believe in. You have to have values, things
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that you care about. You know, it's funny and how we
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have this team a couple of times we have it here that we have in
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a much more of a nicer way, the daughters of Soul of God, the
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daughters of a man, Soul of God, who were only girls in the
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family. Their father had passed away and
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they were nervous that we're going to go into Israel.
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They have no brothers and their family is not going to get a
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portion. Right, right.
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I remember the story. So in that story, they go home
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and say, it's not fair, why should we lose out?
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And what happens in Moshe Habina goes to Hashem and says, you
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know what, they're right. Their family still does a
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portion. What is that?
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That is also an example of passion, passion for the state,
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for the land of Israel. That's what that was.
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It was passion. That's their case.
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And then you have a third case. The third case is Yoshua bin
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Noon. Moshe Habina asks God and says,
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God, please appoint the right person to lead our people.
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And Moshe Habana is expecting it to be his own son.
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Hashem says it's going to be a schwa Benuni students.
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Why him? Because your schwa Benun was the
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man in the Dash rights who was my Chevron student.
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But more importantly, he was the man who set up the benches and
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my Chevron gave a class. He was going to clean out the
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room, prepare the room for the Sherman to give over to that.
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How does that lead to a person becoming the next leader?
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Has that lead to him becoming the replacement?
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Should have been has it happened So Madash writes are very
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simple. The words are the man who
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watched the terrana, the face. He eventually will enjoy the
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fruit, which means the man who had a passion from what Sherman
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was today and is giving over of today.
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He's going to be the one to be involved later on.
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And it's again, it's the third example of passion.
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The idea is we cannot replica Panhas.
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We're not going to ever have a scenario that we're taking a
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spear, sticking it through two people, killing them in one
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shot, making sure the spear doesn't separate, making sure
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there's no blood, making each other's public.
21:35
We're never going to replica that.
21:36
That sort of sense that seems like it's angry.
21:38
But we are supposed to replica that passion.
21:40
And the proof that all it was was passion was that his bracha
21:44
that was given to him was a bracha of Shalom.
21:47
If it was anything else but a passion for Hashem, he would
21:50
have been given a different in fact, he was blessed means that
21:54
he was doing this out of the right minds and the minds so was
21:57
the minds of Hashem. There's an idea there.
21:59
You know the concept and I think for all of us.
22:02
Parallel to Shimon Levy when they oh Dina.
22:06
So interesting when when we say who his name is, Pekhas,
22:09
Pekhalzar, Ukraine, people making fun of him, people making
22:14
fun of him and they're saying this guy, he's a killer and his
22:18
killing instinct came from the shaman Levy because his
22:22
grandparents Levy killed. So they were trying to ridicule
22:26
him and say he's a bad guy. He's Abu Dazza guy himself
22:29
because his grandfather who's you throw by the way, and he's a
22:34
killer because his grandfather Levy killed.
22:37
So yes, the wrong way. It could have been terrible, but
22:40
we're trying to look at it the right way, which is he's a good
22:43
person with the right passion. Fashion is the theme.
22:46
All right. You hear it, Doug.
22:48
I hear it. The anger part is not being, you
22:52
know? You know.
22:55
I'm in no avodahzada, yes, you got to put an end to it and just
23:00
you know, but. And I'll tell you to prove that
23:03
this is Mahaz's mindset right after he kills next, Masuk says.
23:08
Basuk writes by Amor Pahaz Valley.
23:11
Paolo Pahaz stood up and Vaibhala means pray in this
23:16
word. Yeah, but I could.
23:17
See somebody to what you praying for?
23:18
Listen, what you praying for? He's praying to God to stop the
23:23
plague. So one second, here's a man who
23:26
could just come perform murder, it seems, and he's praying to
23:29
God to stop the plague. The answer is yes.
23:30
He didn't want people to die. He wanted Kobochamaya to be
23:33
returned. All right.
23:35
So to me, the theme is every one of us needs to have a passion
23:39
for what we believe in. And all the children and our
23:41
family need to see it. He needs to be.
23:43
He needs to be prevalent. Is it visible?
23:46
It does not need to lead to this.
23:48
But these are strong, passionate, something we care
23:51
about, something we display. That's the idea.
23:53
Go ahead. No, but I'm just saying, if
23:55
somebody desecrates Shabbat and back in the day, what was that
23:58
punishment? Sequila, right?
24:00
Yeah, we wouldn't do it about I wouldn't do it.
24:02
The Betty would do it. OK, but that's sick.
24:04
There's there's ways of going about things you know there's a
24:06
system you know you can't have. A.
24:09
A rebel? Saying, oh, he desecrated
24:10
Shabbat, I'm going to go murder him.
24:11
There's nothing. I got to stop it.
24:12
I got, you know, the, the it's too, too fanatic.
24:18
Maybe it's a fanatic. I don't know this.
24:20
Was a rebellion. It wasn't just so.
24:22
As he's arguing. It seems it.
24:24
Was a thousands of people rebelling against the the Jewish
24:27
people so this could. Be thousands of people.
24:29
Of, of of. Plowing the land on Shabbat, you
24:32
know. Who listen to this point do you
24:34
know that Aloha in this scenario is and this can't really killed
24:38
Aloha has he killed them but the law is that if it's after the
24:43
ACT is over the guy would it go yeah, they don't touch him
24:48
because if the ACT had been done, he would not be allowed to
24:52
touch him. It has to be only during the
24:54
time why? Because it has to be it's the
24:56
one example has to be reactionary.
24:58
It's got to be something that shows it bothers me.
25:01
That's the only topic any other topic in the world.
25:03
You're absolutely right. Every other topic has to be
25:05
methodical. We have The thing is through we
25:07
have to deliberate. We have to see if they're wrong,
25:09
if they maybe have an excuse, whatever is any other topic in
25:11
the TADA. We do the opposite of this.
25:13
This is the one example a required passion and that's all
25:17
he had was a man who cared about Hashem.
25:19
That's how you translate it. So the take away is we're not
25:23
going to be like him and that exact did he care about Hashem
25:26
or was he more worried about? The Jews go the the Jews going
25:29
with non Jews woman. Ideas he care about Hashem and
25:32
the proof is that he prayed. What's the proof?
25:38
Well, the fact that he did this ask me a woman step.
25:41
Do you know he was his life? If they caught him?
25:44
If they caught him, they would have killed him.
25:45
If they caught him, you know, hiding the metal in his shirt,
25:49
they would have killed him. So you completely risked his
25:51
life. Why is he risking his life?
25:52
Because they're going to covert your mind.
25:53
This is the idea, right? Suffer this.