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Why Is It Always About The Jews? · Bob Jeter's News and the Blues

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  Speaker 1: I had a fifty sixteen ber.
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  Speaker 2: Then I was king of a.
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  Speaker 1: Highway, trying to make it look fast and easy and
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  Speaker 1: dreaming up doing it my way. Let's put the top down, bed,
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  Speaker 1: feel wind that I held.
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  Speaker 3: You with, battle.
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  Speaker 2: Cool out.
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  Speaker 1: Shoot by myself.
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  Speaker 3: Day road road.
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  Speaker 1: Radios, turn it up down.
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  Speaker 2: Dream.
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  Speaker 3: Hey, you're gonna buy blues in the news. Come in
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  Speaker 3: to you direct from Atlanta, Georgia. Yeah, come along for
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  Speaker 3: the ride with me. Why don't you? Why don't you?
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  Speaker 3: Uh so, Yeah, it's it's Thursday. Tomorrow's t G I
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  Speaker 3: f day cool, getting close closer to the weekend. Yeah,
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  Speaker 3: it's about nine twenty five pm on my dial PM.
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  Speaker 3: So I'll hope you are all doing well wherever you
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  Speaker 3: may be. It's woman up, which is good. I like
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  Speaker 3: it warm. I don't like it too cold. I'm a
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  Speaker 3: Southern guy, and he got cold there for a couple
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  Speaker 3: of days. But now it's warming up again. So I
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  Speaker 3: was fir with me. I love the sun and the warmth. Hey,
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  Speaker 3: here comes the sun. So what are we going to
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  Speaker 3: talk about today? Huh? You can call me, you know,
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  Speaker 3: four O four three eight eight zero zero eight nine
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  Speaker 3: anytime to discuss whatever you want to discuss Eventually, I'd
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  Speaker 3: like to get guests on this podcast. Maybe I'll go
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  Speaker 3: to even to YouTube with it. I don't know, but
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  Speaker 3: we'll see where he goes anyway tonight. So the topic is,
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  Speaker 3: how come we're always talking about the Jews? You know, uh,
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  Speaker 3: whatever goes wrong in the world, at least today, it's
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  Speaker 3: a Jew's fault. You know, the Jews did this, the
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  Speaker 3: Jews did that, and you can talk about Israel the
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  Speaker 3: same breath. They seemed to be on everybody's mind, the Jews,
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  Speaker 3: especially October the seventh. I mean anti Semitism was rising
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  Speaker 3: before October the seventh, but right after October the seventh.
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  Speaker 3: I mean, you would think you would get some sympathy
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  Speaker 3: right for Jews, for the Israel after what these guys
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  Speaker 3: did on October the seventh. These I don't know what
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  Speaker 3: they were, half animals, half beast. I mean, they did atrocious,
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  Speaker 3: trocious things and they continue to do so because the
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  Speaker 3: Hamas is still around even with Trump's ceasefire. Beast planet.
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  Speaker 3: But you know, it's sort of shocking, but it's it's yeah,
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  Speaker 3: I don't know where to go it is. I mean,
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  Speaker 3: people say, why is that so much anti Semitism? You know,
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  Speaker 3: it's quiet for a while and then it builds itself up.
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  Speaker 3: I think what it is is that, and it goes
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  Speaker 3: along with with the ups and downs of history people, cultures, societies, nations,
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  Speaker 3: ethnic groups, whatever. People's uh, depending on what society they
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  Speaker 3: live in. But let's say they live in a prosperous society,
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  Speaker 3: they get fat and happy, and a lot of times
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  Speaker 3: the Jews have something to do with that prosperity. Really,
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  Speaker 3: if you look uh at the percentage of Jews who
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  Speaker 3: are responsible for scientific works, uh you know, uh, academic works,
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  Speaker 3: the cultural works, spiritual works, any any way, any element
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  Speaker 3: across the spectrum uh of society, you will see where
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  Speaker 3: Jews have made a tremendous contribution to society. Now, I'm
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  Speaker 3: not saying all Jews are good. There's some bad ones,
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  Speaker 3: Like there're some good ones, right, but but proportionally compared
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  Speaker 3: to other groups of people, they they they shine, you know,
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  Speaker 3: and it's because they're well educated. Usually, I know, Jews
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  Speaker 3: uh tend to uh want to study a lot, and
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  Speaker 3: they and it comes from basically the tradition of reading
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  Speaker 3: the Torah, beading the Bible uh so intensely, and they
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  Speaker 3: have so many you know, commentaries, they have the tall
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  Speaker 3: mood they had uh Torah, they have uh you know,
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  Speaker 3: the more the more madrash Zohar and all these safers
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  Speaker 3: and all these books from the great Rabbis, and you know,
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  Speaker 3: the prophets and what you know, so much literature, so
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  Speaker 3: much that makes up basically what you said, the Torah,
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  Speaker 3: the Word of God, or their religion Judaism, and they
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  Speaker 3: study that intensely a early early age. So they are
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  Speaker 3: geared to be highly educated. And even if it's not religious,
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  Speaker 3: that tradition of study stays with them. And you have
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  Speaker 3: a lot of doctors, a lot of doctors, a lot
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  Speaker 3: of lawyers, you know, among Jews, and so they excel
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  Speaker 3: generally speaking, more so than proportionally anyway than other ethnic
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  Speaker 3: groups because of that tradition. And they've family oriented and
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  Speaker 3: they keep themselves together, you know. They they got each
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  Speaker 3: other's back more or less, even though there are arguments
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  Speaker 3: between Jews, but more or less. So, you know, So
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  Speaker 3: there was something musically going on in the background. Maybe
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  Speaker 3: it wasn't too loud. I hope it wasn't too loud.
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  Speaker 3: I do that a lot because I haven't got where
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  Speaker 3: is my engineer where's my producer? Yeah, right, one man showed.
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  Speaker 3: But that's why I like it that way. I don't
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  Speaker 3: have anybody to answer to except my wife. He's in
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  Speaker 3: the background. But what was I Oh, yeah about you hatred? Yeah,
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  Speaker 3: so what is it? Yeah? It maybe jealousy, It's true,
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  Speaker 3: you know. I mean they're left in America. They really
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  Speaker 3: hate hate, and they left in general really hates Israel.
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  Speaker 3: Because what is it? Because I don't know, they don't
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  Speaker 3: fit in to their mindset. I mean, the globalists don't
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  Speaker 3: really like them because the Jews have their own country now, Israel,
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  Speaker 3: and they, you know, they don't want to play globally
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  Speaker 3: so much, even though they need allies. Of course, they
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  Speaker 3: need to trade with other people, but they're not into
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  Speaker 3: building the Tower of Babble. They tried that once and
• 7:54
  Speaker 3: it didn't work out too well. Actually, before the Jews,
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  Speaker 3: I was Nemroid right back in the day, so before Abraham,
• 8:06
  Speaker 3: well I think Abraham was alive down anyway. So I
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  Speaker 3: didn't want to get into all the details about the
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  Speaker 3: history of the Jews. But you know, so there's there's
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  Speaker 3: a lot of hate that comes from different elements, and
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  Speaker 3: recently in the United States. I mean It's been going
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  Speaker 3: on a lot in Europe recently, from the from the
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  Speaker 3: river to the sea. Palestinians will be free, and the
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  Speaker 3: Palestinian flags have been raved everywhere in Europe. And I mean,
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  Speaker 3: I was linking to that podcast today in Birmingham. I
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  Speaker 3: got a song getting out of Birmingham. She played that
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  Speaker 3: on the way out. But I'm talking about Birmingham in England.
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  Speaker 3: I'm not talking about Birmingham, Georgia. I don't think there's
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  Speaker 3: that many Arabs in Birmingham, Georgia, but in Birmingham, England,
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  Speaker 3: but it's all Arabs. I mean they've taken over the
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  Speaker 3: city basically. I mean there was a soccer game, Sorr.
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  Speaker 3: I'm gonna take a little water losing my voice here
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  Speaker 3: between Israeli team tell Avision maccabees, I believe in some
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  Speaker 3: English team, and the government prevented any Israeli fans from
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  Speaker 3: showing up on the game. So there's a whole big
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  Speaker 3: part of the stadium that was empty because the Israeli
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  Speaker 3: team could not have any of their fans there because
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  Speaker 3: there's so many Arabs in that city that they were
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  Speaker 3: afraid of some riot. So England has been totally taken over,
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  Speaker 3: I mean totally by the Arabs. So it's not it's
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  Speaker 3: not it's not Europe anymore, something else. And it's getting
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  Speaker 3: that away here. But you see how, you know how
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  Speaker 3: this is becoming a big problem. And here in the
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  Speaker 3: States you see more and more anti Semitism on the right. Now,
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  Speaker 3: what's going on with the right? I mean before the
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  Speaker 3: Conservatives mainly supported Israel, and a lot of conservatives still
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  Speaker 3: support Israel. A lot of your you know, Christian evangelicals
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  Speaker 3: support Israel. They call Christian Zionists. I guess that's what
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  Speaker 3: Tucker Carlson and all those people say, Oh, no, Christian Zionists,
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  Speaker 3: they should be uh, it's heresies, they should be a
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  Speaker 3: limited But I don't know what he's saying. But so
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  Speaker 3: you do have support and the right still for Israel,
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  Speaker 3: but more and more voices are coming out and speaking
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  Speaker 3: against Israel now maybe because it's isolationists. You know, you
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  Speaker 3: have Street Bannon, you have Tucker Carlson, of course, you
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  Speaker 3: have just us. You have Canvas Owens and a couple
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  Speaker 3: other people that are uh, you know, big commentaries, commentators,
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  Speaker 3: political commentators, and they're all are putting down the Jew.
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  Speaker 3: So what why, Why is that, and it tends to
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  Speaker 3: be Christian, you know. So these are Christians who are
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  Speaker 3: not Zionists everything, but I can include uh, who's the
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  Speaker 3: guy who makes the movies, Mel Gibson. Yeah, a lot
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  Speaker 3: of this is uh the problem with uh, you know
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  Speaker 3: when you know Jesus, I mean Jesus not getting the Jesus.
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  Speaker 3: God made a covenant with the Arabs. The Arabs. What time?
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  Speaker 3: This is not twelve o'clock, is it? No, God made
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  Speaker 3: a covenant with the Jews, all right, And so a
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  Speaker 3: lot of Christians believe that that covenant has been broken
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  Speaker 3: because the Jews did not accept Jesus. So now it's
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  Speaker 3: a new covenant. So and they believe that the Old
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  Speaker 3: testament's dead. It doesn't matter anymore. It's dead history and
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  Speaker 3: only the New Testament matters. And they tend to be
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  Speaker 3: antisemitic because yeah, I guess they blame the Jews for
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  Speaker 3: killing Jesus. And this whole idea about the Christians being
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  Speaker 3: the new covenant. They have to push that agenda. There's
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  Speaker 3: no covenant anymore with the Jews if the only covenant
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  Speaker 3: left is with the Christians. But dig it, the Jews,
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  Speaker 3: we're not supposed to go back to the Promised Land, right.
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  Speaker 3: I mean, because if you look at all the Christian history,
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  Speaker 3: you know, all the theologians, Christian theologians were saying, ah,
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  Speaker 3: they will never go back to their land. They've been
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  Speaker 3: cursed because they didn't accept our God, Jesus. And but
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  Speaker 3: what happened in nineteen forty eight they did go back
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  Speaker 3: to the land as God had promised, and God promised
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  Speaker 3: once they went back to the land, they wouldn't be
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  Speaker 3: kicked out again. I think I saw that in scripture somewhere.
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  Speaker 3: So that blows that whole scenario where you know, they're
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  Speaker 3: the new Covenant, So why are they going back now,
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  Speaker 3: and look they're talking about building the Third Temple. That
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  Speaker 3: can't be true. I mean they bringing back their glory again. No,
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  Speaker 3: we're the Covenant. It's not them, you know. It's like
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  Speaker 3: they're fighting for the Covenant. They're fighting for God's covenant.
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  Speaker 3: So that's part of the reason there's this anti Semitism
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  Speaker 3: coming from the right, the Christian right, mainly because they
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  Speaker 3: see the power of the Jews now, especially with their
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  Speaker 3: own state and with their ability to have their own
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  Speaker 3: military in their own force to annihilate I mean, they
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  Speaker 3: could have annihilated. They could have not. I ran if
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  Speaker 3: Trump hapn't stepped in, even though some people say maybe
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  Speaker 3: it's Ninnya who too was holding it off on really
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  Speaker 3: you know, destroying them completely. But in my way of thinking,
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  Speaker 3: it was a big mistake. Whoever's decision that was, I
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  Speaker 3: guess it's partly Ninya who partly Trump. I think it's
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  Speaker 3: a big mistake to want to call a peace and
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  Speaker 3: include these people who have only hate for the West
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  Speaker 3: and for the Jews. Now, not all the Muslims, is
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  Speaker 3: that a way. I mean the Shei Muslim Brotherhood types,
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  Speaker 3: they are bad dudes, and even people in Saudi Arabia
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  Speaker 3: the air they know how bad they are. And so
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  Speaker 3: even though they'll do lip service to a Palestinian state,
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  Speaker 3: they don't have anything to do with the Muslim Brotherhood.
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  Speaker 3: But yet Christian right, anti Semite on the right Christian
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  Speaker 3: right support the Muslim Brotherhood. It seems like, you know,
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  Speaker 3: they're in the streets yelling against the jew and saying, oh,
• 15:17
  Speaker 3: the Hamas is not that bad, even saying oh, Hilo's
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  Speaker 3: not that bad, Starar's not that bad. No, they only
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  Speaker 3: killed millions and millions of people. I mean, if they
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  Speaker 3: killed trillions of people, you know, treeans and millions of people.
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  Speaker 3: Well only killed one hundreds of millions of people. That's
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  Speaker 3: not too bad. So that's a little sick. But that's
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  Speaker 3: the story. I mean, that's not everything, but I mean
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  Speaker 3: that's I think that's the main points about why there's
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  Speaker 3: anti Semitism now, especially from the right. The left have
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  Speaker 3: their own issues. I mean, even though there's a lot
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  Speaker 3: of Jews on the left. I mean, the Communist Revolution
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  Speaker 3: in Russia, I'm sure there are a lot of Jews involved,
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  Speaker 3: as there were Jews who supported Hitler. They didn't know
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  Speaker 3: at the time, I bet it was going to be
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  Speaker 3: But you know, there have always been people among the
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  Speaker 3: Jews who have been very progressive because they sort of
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  Speaker 3: knock off their tradition, their religious ruigiosity, the don't want
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  Speaker 3: to be too religious cusses. Well, I think it's very demanding.
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  Speaker 3: I mean, I can't keep shoutless man and play golf
• 16:31
  Speaker 3: on Saturday. You know, but Saturday is usually a beautiful day,
• 16:34
  Speaker 3: you know, and I'm not working my job, and you know,
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  Speaker 3: it's a lot I don't want to do and get
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  Speaker 3: out and enjoy myself on a Saturday, you know. I
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  Speaker 3: don't have I don't want to be obligated and to
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  Speaker 3: chill out and go to school and you know, blah
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  Speaker 3: blah blah. I want to do what I want to do.
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  Speaker 3: And so they formed their own religion. So you have
• 16:55
  Speaker 3: reform Judaism. And because you have conservative Judaism, I think
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  Speaker 3: reform is worse than conservative. And basically they put down
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  Speaker 3: the tradition, the religious tradition of doing what they should
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  Speaker 3: do as God told them to do in the Torah.
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  Speaker 3: But they have to have some kind of religion, right,
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  Speaker 3: you can't live without believing in something. So they take
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  Speaker 3: up this phrase tiku molam, which is repairing the world,
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  Speaker 3: and said, only we're keeping the Torah are parts of it? Yeah,
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  Speaker 3: we're going to because it's commanded to that the Jews
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  Speaker 3: would help repair the world. I mean, really, the role
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  Speaker 3: of the Jew is to what is the role of
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  Speaker 3: the Jew? Why is he chosen? Not chosen to rule
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  Speaker 3: the world. He's chosen to be an example, a spiritual example,
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  Speaker 3: a religious example, a moral example to the rest of
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  Speaker 3: the world, you know, and to allow the rest of
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  Speaker 3: the world to see that there is a defined power
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  Speaker 3: to live a life that reflects that. But the Jews
• 18:05
  Speaker 3: on the left don't want to go so that far.
• 18:10
  Speaker 3: They just said, we just we want to do social
• 18:12
  Speaker 3: justice thing. We want to do tikum along, you know,
• 18:15
  Speaker 3: we want to help society. And you know, if we
• 18:17
  Speaker 3: let all these progressives come into the country, if we
• 18:21
  Speaker 3: support these far left groups, they'll be sympathetic to us.
• 18:24
  Speaker 3: So we'll be sympathetic to them, and we can all
• 18:27
  Speaker 3: live together and there won't be any arguments and we
• 18:30
  Speaker 3: live in peace, and we'll all go out to have
• 18:32
  Speaker 3: a barbecue together and Coach, you'll probably eat pork too, right. So, uh,
• 18:38
  Speaker 3: but it doesn't work that a way, because the more
• 18:41
  Speaker 3: the Jews try to assimilate into this progressive society, the
• 18:49
  Speaker 3: more they're shun It's like they're cutting their own throats.
• 18:55
  Speaker 3: And it was it's it's ironic that the Jews that
• 19:00
  Speaker 3: got killed on October the seventh and made their soul's
• 19:04
  Speaker 3: rest in peace. But it was a religious holiday, and
• 19:07
  Speaker 3: normally an Orthodox Jew would not have been at that
• 19:10
  Speaker 3: dance party. It was a little erotic one thing, but
• 19:15
  Speaker 3: also it was on a religious holiday where you're not
• 19:19
  Speaker 3: allowed to work, and you know, and so a lot
• 19:24
  Speaker 3: of these progressive kids were out there and you know,
• 19:26
  Speaker 3: when I was a kid, I didn't worry about keeping childits.
• 19:29
  Speaker 3: So you know, I'm not gonna criticize them too much.
• 19:31
  Speaker 3: And I haven't hor horrible stuff's happened to him, So
• 19:34
  Speaker 3: I mean, it makes my heart. But the Arabs would
• 19:42
  Speaker 3: go after those type of juice quicker then they would
• 19:47
  Speaker 3: go after the real religious who I think they respect more.
• 19:52
  Speaker 3: I'm just saying as an example. So so I mean
• 19:59
  Speaker 3: my for example, when she was a kid, and during
• 20:03
  Speaker 3: the sixties back it goes way back, and they were
• 20:07
  Speaker 3: having a revolution in France. You know, in the sixties
• 20:09
  Speaker 3: it was like an uproar, a revolution more or less,
• 20:12
  Speaker 3: a social revolution against the war. Things were changing, a
• 20:16
  Speaker 3: lot of hippies around, smoking up whatever. You know, they
• 20:19
  Speaker 3: didn't want to stay with additional society. And there was
• 20:26
  Speaker 3: a big uproar in France where she was in Paris.
• 20:28
  Speaker 3: And you know, she was existentialist at that time, and
• 20:36
  Speaker 3: and you can look it up in the dictionary if
• 20:37
  Speaker 3: you know what I mean. And so she was on
• 20:39
  Speaker 3: the left, and you know, she was ready to make revolution.
• 20:43
  Speaker 3: But then she heard a couple of people say, you know,
• 20:46
  Speaker 3: we're going to use the Jews to make revolution. But
• 20:49
  Speaker 3: after we do the revolution, we're gonna get rid of them.
• 20:52
  Speaker 3: And that's that's the case every time they use them
• 20:56
  Speaker 3: and then abuse them. So you know, nothing's new on this.
• 21:00
  Speaker 3: So you know you're going to continue to have this
• 21:06
  Speaker 3: anti Semitism, and I hope it doesn't continue in America
• 21:12
  Speaker 3: and the United States. But some people, some Jews, people
• 21:16
  Speaker 3: say it's God's message to the Jews and that God
• 21:21
  Speaker 3: plans has planned this basically persecution of the Jews, so
• 21:29
  Speaker 3: they have no choice but to go back to the
• 21:31
  Speaker 3: Holy Land. Because Jews believe in a lot of questions,
• 21:36
  Speaker 3: believe that you can't have a reckoning, you can't have redemption,
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  Speaker 3: you can't have the Massia show up, the Messiah show
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  Speaker 3: up until the Jews are back in their home line
• 21:51
  Speaker 3: and most of the Jews are back in their homeland.
• 21:53
  Speaker 3: And in fact, I think right now, if you look
• 21:55
  Speaker 3: at the sensors, I think it's about fifty to fifty.
• 22:01
  Speaker 3: I mean fifty cent of the Jews live in Israel
• 22:03
  Speaker 3: and fifty percent live outside of Israel. So we're getting
• 22:08
  Speaker 3: close to that time, uh, that time of redemption. Huh.
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  Speaker 3: But you know, you have to suffer before before you
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  Speaker 3: see the dawn. Uh, you know, it's you're in the dark,
• 22:26
  Speaker 3: darkest part of the night. So let's hope it doesn't
• 22:33
  Speaker 3: get worse in the United States with anti Semitism. But
• 22:38
  Speaker 3: on the other hand, it might be a good thing
• 22:41
  Speaker 3: for the redemption and maybe Trump, who was post to
• 22:50
  Speaker 3: be a good guy, and he did start off pretty good,
• 22:53
  Speaker 3: and I think he still is a good guy, but
• 22:54
  Speaker 3: maybe he's made some mistakes. I think he's made a
• 22:57
  Speaker 3: lot of mistakes. By like, they had this, uh the
• 23:02
  Speaker 3: New Syrian leader in the White House yesterday. Anyway, they
• 23:07
  Speaker 3: were passing around the perfume. I didn't see all the details.
• 23:09
  Speaker 3: I just saw pictures on the TV. They were like
• 23:11
  Speaker 3: a perfume. I think the guy pought in perfume was
• 23:14
  Speaker 3: a gift or something. And then he asked him how
• 23:16
  Speaker 3: many wives he had, because you know Arab's gonna have
• 23:18
  Speaker 3: a lot of wives. I'm sorry I missed all all that.
• 23:22
  Speaker 3: But I don't think you can trust him. I don't
• 23:24
  Speaker 3: think you can't. I don't think you can trust guitar.
• 23:26
  Speaker 3: I don't you know, you can't trust Turkey, and you
• 23:29
  Speaker 3: can't trust Egypt. And you know he's depending on all
• 23:31
  Speaker 3: these people to make the peace plan and to make
• 23:35
  Speaker 3: uh uh, you know, a security force in Gaza, and
• 23:40
  Speaker 3: I just don't see what's gonna happen. I see they
• 23:43
  Speaker 3: getting very angry now because you see that Almas is
• 23:46
  Speaker 3: actually killing the Palestinians. And then the Jews. I've drawn
• 23:50
  Speaker 3: back the idea, has drawn back to the yellow line.
• 23:53
  Speaker 3: So all they have to kill right now or their
• 23:55
  Speaker 3: own people, which is the big They're so bad, and
• 23:59
  Speaker 3: yet you know most of the world worships them. I
• 24:02
  Speaker 3: mean they think Amas is a lot better than the
• 24:07
  Speaker 3: Jewish state. It's absurd, absurd anyway, We're living in absurd world.
• 24:16
  Speaker 3: Absurd world, and I'm getting a little sleepy. So I'll
• 24:24
  Speaker 3: go and go and take an apple for the night,
• 24:28
  Speaker 3: and you go and do what you ought to do.
• 24:30
  Speaker 3: But just remember peace and love is the answer. But
• 24:35
  Speaker 3: you gotta watch out for those haters right anyway. And
• 24:39
  Speaker 3: I'll go on out with that little tune Birmingham, because
• 24:43
  Speaker 3: I know a lot of Jews want to get out
• 24:44
  Speaker 3: of Birmingham. If there any Jews who left there in Birmingham,
• 24:47
  Speaker 3: England I'm talking about. But this song is about Birmingham
• 24:53
  Speaker 3: and Georgia, and of course it's a boy girl song,
• 24:57
  Speaker 3: dig it.
• 25:06
  Speaker 2: Downtown, burn and ham mystery and I think I'm listening
• 25:17
  Speaker 2: heard me or history We rest.
• 25:22
  Speaker 3: And I can't get over.
• 25:29
  Speaker 2: He's died changing, he's died of it down come help
• 25:35
  Speaker 2: to celebrate getting out about the helm.
• 25:40
  Speaker 3: I know what thinks out on it at the town,
• 25:46
  Speaker 3: right off the instant.
• 25:48
  Speaker 1: As you're getting out about it.
• 25:51
  Speaker 3: Shout down, hands down, I'm about again just to name
• 25:57
  Speaker 3: shine out of care. Would you like to join me?
• 26:04
  Speaker 1: That's disappear.
• 26:07
  Speaker 3: Beginning be the way of holiday, all the way of.
• 26:17
  Speaker 2: Mexico, the two jamemba mine anywhere.
• 26:22
  Speaker 3: Warn go a little travel music. He's gonna turn.
• 26:28
  Speaker 2: Around Why Newland Street.
• 26:32
  Speaker 3: You'd know about it? Down down hevn't hem mystery and
• 26:50
  Speaker 3: I think that reason heard your history.
• 26:58
  Speaker 1: We steal, you're not care little.
• 27:07
  Speaker 3: And he died.
• 27:10
  Speaker 2: And you sad turned down, calm, celebraty didn't know a man?
• 27:16
  Speaker 3: Had I no o?
• 27:21
  Speaker 1: Only in town right off the instant.
• 27:26
  Speaker 2: She didn't know.
• 27:27
  Speaker 3: Then all over the live pho oh the live. That's
• 27:33
  Speaker 3: a calm.
• 27:35
  Speaker 2: To Tom the mom anywhere all mo world you traveling
• 27:42
  Speaker 2: music and going to turn around whilst we want in
• 27:47
  Speaker 2: the street, did.
• 27:48
  Speaker 3: Not tell me.
• 28:03
  Speaker 2: The statuta, but the hat at
• 29:01
  Speaker 3: The Bottia