Latest / The Cryptid Huntress / Cynocephaly - The World History of Dog-Headed Men

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Cynocephaly - The World History of Dog-Headed Men · The Cryptid Huntress

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  Speaker 1: Dah maybe to make name l yosah my babe ny nya.
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  Speaker 2: Mbing in Many, USA, mother ming.
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  Speaker 3: Well, Hey everybody, it's the Crypton Huntress. I'm Jessica Jones.
• 1:03
  Speaker 3: Thank you guys so much for being here today. Welcome
• 1:06
  Speaker 3: to a Glitch in the Matrix. Man, we have a
• 1:09
  Speaker 3: fantastic show today. I have my very good friend Dennis
• 1:12
  Speaker 3: Carroll in the studio today and we're going to be
• 1:16
  Speaker 3: talking about the Sino Cephally, Okay, And I know I've
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  Speaker 3: had several people asking me recently about the history of
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  Speaker 3: dog men and where do they come from? How long
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  Speaker 3: have they been around? And so today we're going to
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  Speaker 3: cover kind of a world history of the Sinocephaly or
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  Speaker 3: the dog headed men and women all over the world.
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  Speaker 3: It's not just here in the United States. I know
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  Speaker 3: today we get reports of dog men, a lot of
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  Speaker 3: dog men and werewolf sightings. Well they go way back,
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  Speaker 3: y'all way way back, and so we are we're prepared
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• 4:06
  Speaker 3: thank you all so much for being here today. All right,
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  Speaker 3: there are many tales of dog headed men or sinocephaly
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  Speaker 3: from across the world, simming from many centuries ago. Sinocephaly
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  Speaker 3: are creatures with the head of a dog or a
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  Speaker 3: jackal in the body of a human. China, India, Egypt, Greece,
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  Speaker 3: the Caribbean, and medieval Europe all have stories of sinocephaly
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  Speaker 3: in their myths and legends. There are also dog headed
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  Speaker 3: men shown on old world maps like the is it
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  Speaker 3: called the piie Reee pie Reece map as well, so
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  Speaker 3: they're shown on historical records from Saint Christopher, even King
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  Speaker 3: author King Arthur had a battle with a big group
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  Speaker 3: of dog headed men near Edinburgh. But there's so many
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  Speaker 3: more tells and today we're going to get deep into
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  Speaker 3: this topic. We're going to go all around the world
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  Speaker 3: world today and look at all the different and discuss
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  Speaker 3: all the different tribes and communities and islands and continents
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  Speaker 3: of dog headed men. And to help me do that
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  Speaker 3: today I have my very good friend, doctor Dennis Carroll
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  Speaker 3: here in the studio today. And doctor Dennis Carroll has many, many,
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  Speaker 3: many years of paranormal experience. He's my go to for
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  Speaker 3: all things of cult, demonology, cryptids, UFOs, you name it,
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  Speaker 3: please help me. Welcome to the show, Doctor Dennis Carroll.
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  Speaker 4: Hey, I hope everyone's doing okay today. It's this is
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  Speaker 4: a very interesting subject, absolutely, Jessica. And when I hear
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  Speaker 4: the term dog man or dog headed beings, I kind
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  Speaker 4: of think that, you know, one actual explanation for dog
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  Speaker 4: headedness is stubborn. That's okay, it's kind of being said
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  Speaker 4: in your way, that's kind of a dog thing, and
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  Speaker 4: that used to be another expression for it, like bullheaded.
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  Speaker 4: I can think of some politicians like that, but I
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  Speaker 4: won't call any angel anyway. That's not why we're talking
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  Speaker 4: about that. We're talking about actual dog headed people here,
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  Speaker 4: that I actually have a body of humans and the
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  Speaker 4: head of dogs. And this is very prevalent throughout time
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  Speaker 4: and history in almost every part of the world. It's
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  Speaker 4: another one of those strange paranormal paradoxes I call them.
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  Speaker 4: It's in almost every culture that you run into this. Now,
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  Speaker 4: there's been a lot of speculation, and I'll say this
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  Speaker 4: before we get into the subject today, that some people
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  Speaker 4: have misconstrued dog headed people as being apes like baboons
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  Speaker 4: and stuff like that, and I could kind of see
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  Speaker 4: I could kind of see that, you know. But here's
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  Speaker 4: an interesting thing you got to think about. These people
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  Speaker 4: knew what dogs were, Okay, they've had dogs for centuries
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  Speaker 4: of month century, they I don't I just don't see
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  Speaker 4: them misconstruing and dull in that way. You know, that
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  Speaker 4: doesn't seem likely. But you know, strangers things have happened.
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  Speaker 3: What do you say, Yeah, No, I mean, I don't
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  Speaker 3: think there's any kind of way through all the research
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  Speaker 3: that I've done, I don't think there's any way that
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  Speaker 3: these dog headed men would be mistaken as their primates
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  Speaker 3: could have been mistaken as these dog headed men. I mean,
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  Speaker 3: they're very specific in a lot of the records, okay,
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  Speaker 3: and they go way back all the way. I mean,
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  Speaker 3: first of all, we had the ancient Egyptians that talked
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  Speaker 3: about you know, that had Anubis as the god of
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  Speaker 3: the underworld. He weighed people at the time of death,
• 7:38
  Speaker 3: have weighed their hearts, I guess, or you know, and
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  Speaker 3: he was a protector of the dead basically. Okay. But
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  Speaker 3: we also had very famous explorers from all over the world.
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  Speaker 3: I think one of the first known accounts was back
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  Speaker 3: in around four hundred BC the Greek I believe he
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  Speaker 3: was an author. He was a writer of some sort.
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  Speaker 3: Tseius I believe I've talked about him before. He wrote
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  Speaker 3: about the dog headed men of the mountains in India. Okay,
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  Speaker 3: and because India had a big population of dog headed men,
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  Speaker 3: it was very specific. They described them to a tea
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  Speaker 3: as being like dog dogs, like there were human body
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  Speaker 3: with a doghead. It's like human hands and stuff. Because
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  Speaker 3: they were actually traders, okay, like they traded, They they
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  Speaker 3: sold spices, they had I mean, they were organized like
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  Speaker 3: a community, Okay, they were, and they had their own language.
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  Speaker 3: They didn't speak that secular tongue.
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  Speaker 4: We actually supposedly wore skins too, and could could not talk,
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  Speaker 4: but could bark and how but yet could understand language.
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  Speaker 4: According to that, this is what this was the big
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  Speaker 4: report from the Greeks. As a matter of fact, that's
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  Speaker 4: where the word Sinospelia comes from. Is a Greek word.
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  Speaker 4: It simply means doghead. But uh, you have to at
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  Speaker 4: the almost very adequate description of something like that that
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  Speaker 4: they would put in the fact that they wore skins,
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  Speaker 4: they lived in the mountains, they traded with other regular people.
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  Speaker 4: They were like a tribe unto themselves, you might say,
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  Speaker 4: or race, definitely in that description, and that's very strange
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  Speaker 4: that they would be. And even Jessica Marco Polo talked
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  Speaker 4: about these things. Marco Polo mentioned some of this, and
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  Speaker 4: you know who's the big world traveler, and he was
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  Speaker 4: very accurate in his descriptions and records that he made
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  Speaker 4: of his travels, So you have to wonder about that too.
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  Speaker 3: Oh yeah, I actually have some of the ways that
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  Speaker 3: Marco Polo described them in my notes today. So he
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  Speaker 3: was actually talking about that. I think it's called the
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  Speaker 3: Andaman Islands or something. I think it's something similar to that.
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  Speaker 3: And if I'm not mistaken, it's somewhere off the coast
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  Speaker 3: of India. It's not too far from India, I believe.
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  Speaker 3: And he said they were cruel. They ate everything they
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  Speaker 3: could catch, including humans. Their diet consisted of milk, rice,
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  Speaker 3: and flesh. He said that anyone they could catch, including
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  Speaker 3: their own, were fair game for them to eat, so
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  Speaker 3: they would They were known to be basically what do
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  Speaker 3: you would call it cannibals. I guess there were cannibals,
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  Speaker 3: but they would sell spaces. They had fruits and things
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  Speaker 3: on that they would sell that were unlike anything else
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  Speaker 3: in the entire world. But they looked like mastiff dogs.
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  Speaker 3: They had a doghead that looked like a mas stuff
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  Speaker 3: and that body of a human.
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  Speaker 4: Yeah, that's very that's a very plain description. Like I said,
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  Speaker 4: these people see what dogs were. Okay, here's the interesting history.
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  Speaker 4: Just a side note on the history of dogs in
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  Speaker 4: this world. You talk about you know a lot of
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  Speaker 4: people and I was taught with people about hybrids, and
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  Speaker 4: there is a history of hybridness in mankind throughout every
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  Speaker 4: almost every region. You have these stories of the chimeras
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  Speaker 4: that look like different things than all that. And then
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  Speaker 4: you have you know, the Egyptian gods with a different head,
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  Speaker 4: animal heads and the bodies of humans. You've got this
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  Speaker 4: highbrid of things that's been going on for centuries upon centuries.
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  Speaker 4: And that's an interesting note when you think about it.
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  Speaker 4: But look at the history of dogs. The dogs that
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  Speaker 4: we have right now, we made them, We created them
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  Speaker 4: in many aspects, maybe not from scratch, but we we
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  Speaker 4: are the proprietors of that because we bred them to
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  Speaker 4: do different jobs. Different hunting dogs, you know, dogs that
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  Speaker 4: herd cattle. That's where you get the bulldog from. The
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  Speaker 4: list goes on and on. So these people knew dogs
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  Speaker 4: inside and out. Okay, they knew what they were talking
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  Speaker 4: about when they talked about dogs, and dog is the
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  Speaker 4: dog has always been the companion demand for untold centuries,
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  Speaker 4: so that was the only and to actually run into
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  Speaker 4: something that had the attributes of a dog, you know,
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  Speaker 4: especially like the head of a dog. You know, you're
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  Speaker 4: gonna know immediately, Hey, that's that's what that is. You know,
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  Speaker 4: it's nothing that you're gonna miss come true. And that's
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  Speaker 4: why I say these what's what's going on with that?
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  Speaker 4: Because so much of this is going on, and so
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  Speaker 4: many different cultures and all that, it's very very strange
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  Speaker 4: that this keeps popping up. And here's another thing. The Romans.
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  Speaker 4: The Romans talked about dog headed people, okay, and uh
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  Speaker 4: it's thought that they may have also and we got
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  Speaker 4: to look at it this way too. They could have
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  Speaker 4: also been talking about the noise or the people's And
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  Speaker 4: we know about the berserkers, you know, they wore the
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  Speaker 4: bearskins and became bears on the battlefield, per se. But
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  Speaker 4: you also had the elfin dwer the elven doar. They
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  Speaker 4: became wolves. They wore the skin of wolves. They painted
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  Speaker 4: themselves black and they wore the skin of wolves over them.
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  Speaker 4: They became wolves almost. That's where you get the werewolf
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  Speaker 4: thing going on to a lot. So the Romans were
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  Speaker 4: scared of these guys. I mean, these were very bad
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  Speaker 4: guy dudes to run into. And they called them kind
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  Speaker 4: of dog kided they called him, and that was their term. Well, barbarians,
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  Speaker 4: dog headed people or wolves headed people, whatever situation, that's
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  Speaker 4: an instant. So it was a racial thing for them
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  Speaker 4: in that respect.
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  Speaker 3: Wow. Well, okay, So from whatever was researching, it seems
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  Speaker 3: as though before Christopher Columbus started putting out the information
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  Speaker 3: about his encounters with the dog headed people, because he
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  Speaker 3: was actually saying they were very barbaric, okay, and he
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  Speaker 3: was referring to the ones in the Caribbean and some
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  Speaker 3: of them that he had encountered in the islands. But
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  Speaker 3: before that most of the accounts of them were not
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  Speaker 3: most but well, I guess the majority of them. People
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  Speaker 3: said that they were actually not savage, Like, they weren't
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  Speaker 3: that savage. They weren't out did you know, get you
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  Speaker 3: that you could actually trade with them and They did
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  Speaker 3: not have a language, but they would bark, you know,
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  Speaker 3: and they used hand gestures like sign language kind of
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  Speaker 3: to get their message out whoever they were talking to you.
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  Speaker 3: But they were they were more peaceful, or they were
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  Speaker 3: seen as more kind of peaceful. But they would each okay,
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  Speaker 3: but they seemed to be more peaceful before Christopher Columbus
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  Speaker 3: put out about how barbaric they were.
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  Speaker 4: And you know, there's another thing. Hernando Cortes was ordered
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  Speaker 4: by the King of Spain to find these dog headed
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  Speaker 4: people in these travels, to keep an eye out for them,
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  Speaker 4: because the king wanted to know about them. So, like
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  Speaker 4: I say, this was not all over the world. Uh.
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  Speaker 4: And that's the interesting aspect of all this, Jessica. The
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  Speaker 4: ancient peace peoples knew this well, and there was something
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  Speaker 4: going on with that. They didn't have investigative researchers by
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  Speaker 4: then like you and I and some of these other people,
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  Speaker 4: we've dug this stuff up. This was this was something
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  Speaker 4: well on to these people's, okay, and it was part
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  Speaker 4: of their existence. They took this for a fact that
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  Speaker 4: there were dog headed people out there, you know.
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  Speaker 3: Yeah, this was not this was not a myth. There
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  Speaker 3: was no mythology about these things back then there was
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  Speaker 3: it was absolute fact. Okay, it was fact and it
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  Speaker 3: was I mean it shown on the peer the peerer
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  Speaker 3: is it called the PII race map, Perie Race, Perie Race.
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  Speaker 3: I can't pronounce it. This map was actually based off
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  Speaker 3: of Christopher Columbus's maps. This is from fifteen thirteen and
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  Speaker 3: on the top of a part of this map I
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  Speaker 3: think it was in the north part of South America.
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  Speaker 3: They do show dog headed men on this map, okay,
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  Speaker 3: dog headed men, and they do say that he did encounter.
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  Speaker 3: Christopher Columbus didn't counter dog headed men in the Caribbean.
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  Speaker 4: I think if you look at that map, very close
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  Speaker 4: to that dog man is fighting with an ape. Oh wow,
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  Speaker 4: I mean that's kind of strange. But uh, that's a
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  Speaker 4: fascinating map, by the way. I've studied it for hours
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  Speaker 4: on end. It had some interesting things about it. Absolutely,
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  Speaker 4: and some other maps too. You know, I think there
• 16:24
  Speaker 4: are a lot of clues to the old world and
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  Speaker 4: to things that happened back in those days with these
• 16:29
  Speaker 4: old maps, because they were trying to be although you know,
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  Speaker 4: I know that they had you know, they didn't have
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  Speaker 4: the information we have today, and all that, of course,
• 16:39
  Speaker 4: but they were trying to be as accurate as absolutely possible.
• 16:44
  Speaker 4: And that's like that old thing on the on the maps,
• 16:47
  Speaker 4: you know, don't go past this point. Beyond here there're
• 16:50
  Speaker 4: me dragons. They didn't know what lie and beyond that
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  Speaker 4: that aspect of the map that they were doing. So
• 16:58
  Speaker 4: they and you know my saying one of my favorites areings.
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  Speaker 4: You know that myths can be a warning and legends
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  Speaker 4: are true, and you have to wonder about that, definitely
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  Speaker 4: doing with some of this stuff because so many people
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  Speaker 4: knew about it, and it was just like it was
• 17:14
  Speaker 4: like to me, it was almost like it was part
• 17:17
  Speaker 4: of their historical record that they they would put forwards,
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  Speaker 4: just like we would write our history books, and they
• 17:25
  Speaker 4: would write this stuff down as their historical record. And
• 17:29
  Speaker 4: so you have to wonder when you see stuff like that, Jessica,
• 17:33
  Speaker 4: where did that come from? You know me, I'm always
• 17:35
  Speaker 4: saying you got to look for the origin of something,
• 17:38
  Speaker 4: and you got to wonder where did this come from?
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  Speaker 1: You know?
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  Speaker 3: Yeah, Well, appears that dogged the men have been around
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  Speaker 3: a lot longer than I would even have thought. Okay,
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  Speaker 3: and I know we've been looking at maps a lot lately.
• 17:51
  Speaker 3: I had garyl and Jane on the show a couple
• 17:53
  Speaker 3: of weeks ago, and we talked about the Old World
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  Speaker 3: maps and ancient maps that were showing these strange creatures
• 17:59
  Speaker 3: all over the world. But back then they weren't so strange,
• 18:02
  Speaker 3: like these dragons and the unicorns and the blimys. I
• 18:06
  Speaker 3: love the blimmys, that's one of my favorites. But the
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  Speaker 3: dog headed men, that's a big one, okay, And so
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  Speaker 3: I wanted to show us. Speaking of maps, I just
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  Speaker 3: had a you know, a picture of this is Marco
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  Speaker 3: Polo and this is kind of where he had traveled
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  Speaker 3: through China and across you know, Europe. So he's just
• 18:27
  Speaker 3: just the show where we're all, you know, this is
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  Speaker 3: part of the places that he went where he was
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  Speaker 3: encountering dog headed men. Okay, and very famous. Now the Greeks.
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  Speaker 3: I didn't mention the Greeks earlier, and there were several
• 18:40
  Speaker 3: different people who wrote about the dog headed men. I
• 18:42
  Speaker 3: do want to read this one passage. I thought it
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  Speaker 3: was interesting, and this is from the Greek writer Claudius Alianis.
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  Speaker 3: I think it's how you say his name. He says
• 18:53
  Speaker 3: the sign of Cephalis. They are called a name, which
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  Speaker 3: they owe to their physical appearance in nature. For the
• 18:57
  Speaker 3: rest they are of human shape and go about clothed
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  Speaker 3: in the skin of beasts. They are upright and injure
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  Speaker 3: no man. And though they have no speech, they how
• 19:08
  Speaker 3: yet they understand the Indian language. So that's super interesting, right,
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  Speaker 3: because you had mentioned that they wear, you know, furs
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  Speaker 3: and things like that. But they actually could understand the
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  Speaker 3: Indian language, but they couldn't speak it because I don't
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  Speaker 3: guess their mouths were able to speak that language. Their
• 19:28
  Speaker 3: dog they had dogheads, Okay, I don't think. I mean,
• 19:30
  Speaker 3: I've heard I've seen videos of dog saying I love you,
• 19:33
  Speaker 3: but it doesn't you know, it's in a bark, okay,
• 19:36
  Speaker 3: So that's kind of how they were talking.
• 19:38
  Speaker 4: Even how they do. You know this a note on this.
• 19:42
  Speaker 4: They even have discovered that chimpanzees can almost talk. I mean,
• 19:47
  Speaker 4: they almost have a human like speech.
• 19:50
  Speaker 1: Uh.
• 19:50
  Speaker 4: It's not that far fetched. Absolutely not that these things
• 19:54
  Speaker 4: can do that, especially when they hear sounds and mimic sounds. Absolutely,
• 19:58
  Speaker 4: just like parakeets. I've heard some haircutes that could talk
• 20:01
  Speaker 4: better than some people, you know, I mean, it is
• 20:04
  Speaker 4: amazing what animals can do. But you know, we need
• 20:07
  Speaker 4: to kind of stop a minute, go and tell everybody
• 20:09
  Speaker 4: out there listening that we're not talking about the regular
• 20:12
  Speaker 4: dog men that we've talked about before. They have hair
• 20:15
  Speaker 4: all over their body. These folks are described as having
• 20:18
  Speaker 4: the head of a dog but the body of a person,
• 20:22
  Speaker 4: and they had to wear skins, clothes and all that.
• 20:26
  Speaker 4: That's the interesting difference here between that and the dog
• 20:29
  Speaker 4: man that we've talked about so much out in the
• 20:31
  Speaker 4: woods that people see. That's an interesting that's what's so
• 20:36
  Speaker 4: fascinating about this.
• 20:37
  Speaker 1: To me.
• 20:38
  Speaker 4: You've got that highbrid thing going on here. Uh, to me,
• 20:42
  Speaker 4: that's very that's very interesting. And that's like with the
• 20:45
  Speaker 4: Egyptian god Anubis. Now Nubis, of course is the funerary god.
• 20:50
  Speaker 4: He is the god of the dead. He leads the
• 20:53
  Speaker 4: dead to the afterlife. He has the head of a jackal,
• 20:56
  Speaker 4: but the body of a man. Okay, the body of
• 21:00
  Speaker 4: the man. All the Egyptian gods, you that, you've got
• 21:03
  Speaker 4: the crocodile headed god, You've got the lion headed that's
• 21:06
  Speaker 4: a female god of goddess. The list goes on and
• 21:11
  Speaker 4: on on, but every one of them they have the
• 21:13
  Speaker 4: body of a person, and the Egyptians believe that these
• 21:18
  Speaker 4: gods could at any moment turn completely into that animal,
• 21:23
  Speaker 4: be like you see that that you're there, could be
• 21:25
  Speaker 4: a jackal completely, or they could go into a human form.
• 21:31
  Speaker 4: But the reason they depicted them as being that highbred
• 21:36
  Speaker 4: is to show both forms at one time, to show
• 21:40
  Speaker 4: that they actually had that head of the jackal on
• 21:42
  Speaker 4: the body of a man. That's an interesting thing. Now,
• 21:46
  Speaker 4: there was a cult of a Nubis that said that
• 21:50
  Speaker 4: there were certain people who, according to certain magical rights
• 21:56
  Speaker 4: and incantations, who were the followers and worshipers of Anubis,
• 22:01
  Speaker 4: could also turn into the very same thing that Anubis was.
• 22:05
  Speaker 4: They could be jackal headed people.
• 22:08
  Speaker 1: Uh.
• 22:08
  Speaker 4: And these certain amulants, and I think the Book of
• 22:11
  Speaker 4: Thoth was involved. I don't know if you're familiar with
• 22:14
  Speaker 4: the Book of Thoth. H that's thought to have some
• 22:18
  Speaker 4: of the most interesting arcane knowledge in the world in
• 22:23
  Speaker 4: that book.
• 22:24
  Speaker 1: Uh.
• 22:24
  Speaker 4: That's the book that you by the way that you've
• 22:26
  Speaker 4: seen the Mummy movies that brings the Mummy back to life.
• 22:29
  Speaker 4: The words that are read out of it. It is
• 22:32
  Speaker 4: thought that using the Book of Thought and amulants and incantations,
• 22:36
  Speaker 4: they could change into a Nubis. On Earth, they would
• 22:40
  Speaker 4: have the head of jackals, but yet the bodies of
• 22:43
  Speaker 4: people and his servants supposedly could do that to black magic.
• 22:49
  Speaker 3: Interesting, very interesting, that's so cool. I've been I was
• 22:54
  Speaker 3: talking about the magic and we're talking about the cube magic.
• 22:57
  Speaker 3: When I was talking with Caleb Jade. I'm not sure
• 22:59
  Speaker 3: if he's in the chat today, but we were talking
• 23:02
  Speaker 3: about I mean, Anubis was magic. Okay, he was magic.
• 23:07
  Speaker 3: A lot of these cryptids are magic. And I'm not
• 23:10
  Speaker 3: saying he was a cryptid, but I guess he is. Okay,
• 23:13
  Speaker 3: some looked he was revered as a god. Okay, but
• 23:17
  Speaker 3: but yeah, the shape shifting showing powers, wow, they're okay.
• 23:21
  Speaker 3: So you're you're bringing another another element into it too.
• 23:24
  Speaker 3: They're not just regular dog headed men. A lot of
• 23:28
  Speaker 3: them could have been shape shifters as well, just like
• 23:31
  Speaker 3: we see today. We've got the dog men reports that
• 23:33
  Speaker 3: we're getting, and then we're also getting werewolf reports, and
• 23:35
  Speaker 3: those werewolves are shape shifters. Okay, so even today, we're
• 23:39
  Speaker 3: still having the same reports and people are seeing the
• 23:43
  Speaker 3: same things that they were seeing centuries and centuries ago.
• 23:47
  Speaker 4: Oh yeah, well, you know a lot of times people
• 23:51
  Speaker 4: don't realize this. You know, we've talked about before. Shape
• 23:54
  Speaker 4: shifting is a premiere supernatural power and people wanted that.
• 23:58
  Speaker 4: They wanted that because they could change the very reality
• 24:01
  Speaker 4: with it to be who wouldn't like to maybe turned
• 24:05
  Speaker 4: into a bird, fly off, or they wanted to or
• 24:08
  Speaker 4: turn into a wolf and eat your enemies up, whatever
• 24:11
  Speaker 4: the situation. Uh, that was what they were looking for,
• 24:15
  Speaker 4: and that was a big part of their magical thing,
• 24:18
  Speaker 4: you know that they that they were trying to achieve.
• 24:21
  Speaker 4: Some people were although they were doing it. I'm not
• 24:24
  Speaker 4: gonna I'm gonna mention this today and we'll have to
• 24:26
  Speaker 4: talk about it some other time. But if you ever
• 24:28
  Speaker 4: heard of the cult of the Black Cube, yes I have. Yeah,
• 24:34
  Speaker 4: that is an interesting thing to remind me of that
• 24:37
  Speaker 4: when you said cube, But you've got stuff like that.
• 24:41
  Speaker 4: They went on as well. But these people were trying
• 24:43
  Speaker 4: to change their realities and to be the reality of
• 24:47
  Speaker 4: their gods too a lot of times.
• 24:50
  Speaker 1: Uh.
• 24:50
  Speaker 4: And like we said before, and I won't get into
• 24:53
  Speaker 4: that because that's a giant thing, but all these gods
• 24:55
  Speaker 4: were depicted, most of them want a giant ordinary creatures
• 25:02
  Speaker 4: and of course the more extraordinary you could have if
• 25:04
  Speaker 4: you had an animal head or you were part animal,
• 25:07
  Speaker 4: that would be very impressive too, I imagine absolutely.
• 25:13
  Speaker 3: Oh yeah, Well, speaking of them being gigantic, Okay, cause
• 25:16
  Speaker 3: we've been talking about giants a lot, let's talk about
• 25:19
  Speaker 3: this story of Saint Christopher. Okay, because Saint Christopher was
• 25:23
  Speaker 3: actually a giant. And uh and I and I say giant.
• 25:26
  Speaker 3: I think it was somewhere between seven to nine feet tall.
• 25:29
  Speaker 3: But that's that's what we hear. Is the average height
• 25:31
  Speaker 3: of today's dog men sightings seven to nine feet tall.
• 25:35
  Speaker 3: That's what I hear all the time.
• 25:36
  Speaker 1: Uh.
• 25:37
  Speaker 3: But the Saint Christopher, this this fella is depicted all
• 25:41
  Speaker 3: over with a dog head. He's a saint, the dog
• 25:45
  Speaker 3: headed saint.
• 25:46
  Speaker 4: And his story begins with since Failia, he was a
• 25:51
  Speaker 4: sin of Saphlian and he was in the Roman Army.
• 25:55
  Speaker 4: He was he was inducted into the Roman Army like that,
• 25:59
  Speaker 4: and so supposedly he converted to Christianity and when he did,
• 26:03
  Speaker 4: he was baptized and that changed him into a regular person.
• 26:09
  Speaker 4: That's the story of Saint Christopher. So up until that
• 26:11
  Speaker 4: point in time, he existed with the dogs he had
• 26:14
  Speaker 4: supposedly until he converted to Christianity and got baptized.
• 26:19
  Speaker 3: Okay, very interesting, very interesting. Well, there is the story,
• 26:24
  Speaker 3: the story behind him to let's see, I've got I
• 26:28
  Speaker 3: got my notes. What was his name, Dennis? Was that reprobust? Reprobust?
• 26:32
  Speaker 3: Is that his name before he was Saint Christopher?
• 26:35
  Speaker 4: Yeah?
• 26:36
  Speaker 3: Oh yeah, so so for people who are not familiar
• 26:39
  Speaker 3: with the story, he actually was sainted after he carried
• 26:43
  Speaker 3: baby Jesus.
• 26:44
  Speaker 4: Across the river. That photo you just showed that is
• 26:48
  Speaker 4: actually Jesus Christ meeting some dog headed people.
• 26:53
  Speaker 1: Wow.
• 26:54
  Speaker 4: I don't know what the story is about, but that
• 26:57
  Speaker 4: is interesting to note. That's who that is and that
• 27:00
  Speaker 4: just Jesus Christ talking to some dogated people.
• 27:04
  Speaker 3: Yeah, that is That's why that that would have been
• 27:07
  Speaker 3: even artwork put out there.
• 27:09
  Speaker 4: Actually, well, I think that that goes back to the
• 27:12
  Speaker 4: pose the time when Jesus was supposedly traveling. I think
• 27:15
  Speaker 4: he went supposed to lead to Britain because his uncle
• 27:19
  Speaker 4: Joseph josephs thesis the on the copper mine or something
• 27:24
  Speaker 4: in Britain, and he supposedly traveled in his younger years
• 27:27
  Speaker 4: with him. That's the legend that supposedly christ I actually
• 27:31
  Speaker 4: went to Britain, and that was supposedly where there's a
• 27:35
  Speaker 4: big history of dog headed people in Ireland and Scotland
• 27:39
  Speaker 4: as well as a matter of fact, you you touched
• 27:41
  Speaker 4: on that, whether the authory and legend, and that's supposedly
• 27:46
  Speaker 4: where I think that that pisture depicts the young Christ
• 27:51
  Speaker 4: meeting the dog headed people in Britain kind of thing.
• 27:56
  Speaker 3: Wow, well, that's super cool, okay, turns I had any
• 28:00
  Speaker 3: more pictures of that. I have so many pictures of
• 28:04
  Speaker 3: the dog hit them in throughout history, okay. And I
• 28:08
  Speaker 3: was trying to find pictures of King Author Arthur with
• 28:12
  Speaker 3: the dog headed battle, but there's not a whole lot
• 28:15
  Speaker 3: of information that I could find on this, Okay, why
• 28:18
  Speaker 3: it seemed to be such a huge battle in a
• 28:21
  Speaker 3: huge story. But there's not a whole lot of information
• 28:23
  Speaker 3: on it, Dennis. But people do seem to talk about
• 28:26
  Speaker 3: it a bit, and it is quoted in some literature, Okay,
• 28:30
  Speaker 3: There there are references to this in some literature.
• 28:33
  Speaker 4: So well. Actually, I think author had a big battle
• 28:38
  Speaker 4: around Edinburgh with the dog headed people and his knight
• 28:43
  Speaker 4: who became his knight, Betavie one of his knights, and
• 28:48
  Speaker 4: Sir Kawayne was the other one that went over to
• 28:53
  Speaker 4: the side of author. During that battle, there were different
• 28:56
  Speaker 4: kings that were fighting, but some of the battle people
• 29:00
  Speaker 4: in the battle or dog headed people absolutely supposedly.
• 29:04
  Speaker 3: Okay, I have this one picture. I'm only going to
• 29:06
  Speaker 3: show it for a second. It's a it's art, okay.
• 29:09
  Speaker 3: And if you really pay attention to what it's, what
• 29:11
  Speaker 3: it looks like, what they're doing, it's actually dog headed men.
• 29:15
  Speaker 3: Let's just see dressing a human, if y'all know what
• 29:17
  Speaker 3: I mean, okay, which would align with what some of
• 29:22
  Speaker 3: these you know, writers had talked about people who had
• 29:27
  Speaker 3: taken accounts of the dog headed people. I mean that
• 29:30
  Speaker 3: one dog guy, one dog man is writing a camel
• 29:33
  Speaker 3: it appears, but and they've got humans. Humans are for
• 29:37
  Speaker 3: dinner that night. Let's just say that's the answer.
• 29:40
  Speaker 4: Another interesting thing is, since you brought that up, Jessica,
• 29:43
  Speaker 4: that you when you hear the depictions of these dog people,
• 29:46
  Speaker 4: except like that by I always just mentioned, they're usually
• 29:49
  Speaker 4: putting nice skies. They don't bother you. They kind of
• 29:53
  Speaker 4: you know, they're not, you know, messing away you that way.
• 29:56
  Speaker 4: You have to wonder about that why they because people
• 29:59
  Speaker 4: like dog and they figured, well, your dog wouldn't turn
• 30:02
  Speaker 4: on you, you know, or be mean to you. That
• 30:05
  Speaker 4: might be part of it. But that is interesting to
• 30:08
  Speaker 4: know that they weren't depicted as bad eyes that much.
• 30:12
  Speaker 4: You know, we were like, you know, hey, we're doing okay,
• 30:15
  Speaker 4: we don't you don't bother us, We don't bother you
• 30:17
  Speaker 4: kind of thing. You know, that was what was going
• 30:20
  Speaker 4: on with that. That's strange, dude.
• 30:23
  Speaker 3: Yeah, there's another explorer, Dentist's name, I think his name
• 30:26
  Speaker 3: was John Mandeville, who also wrote This is around the
• 30:29
  Speaker 3: thirteenth sometimes in thirteen hundreds. He wrote that he had
• 30:34
  Speaker 3: to encounter dog headed men. He said they were intelligent, intelligent, reasonable,
• 30:39
  Speaker 3: but they ate their prisoners of war. He also mentioned
• 30:42
  Speaker 3: that they were devout, so I'm assuming that means religious, right, so,
• 30:47
  Speaker 3: but he said they were good, fair, but they had
• 30:50
  Speaker 3: hound heads. They worshiped an ox for a god. Dentist
• 30:55
  Speaker 3: each had a gold or silver ox on their forehead
• 30:59
  Speaker 3: like an orner meant. And yeah, this is this is
• 31:03
  Speaker 3: somewhere off the islands of India. Okay, somewhere off like
• 31:06
  Speaker 3: a little archipelago, like an island south of India.
• 31:11
  Speaker 4: Well, there is a connection with that. You do here
• 31:13
  Speaker 4: you do. Hear mentioned a lot about these people being
• 31:16
  Speaker 4: on an island, although some of them were depicted as
• 31:20
  Speaker 4: living in the hills of India. Uh, there is that,
• 31:23
  Speaker 4: and the Greeks talked about an island, Uh that these
• 31:28
  Speaker 4: dog headed people supposedly lived off. Uh, that's kind of
• 31:32
  Speaker 4: an interesting connection too. But here's the way they looked
• 31:36
  Speaker 4: at them, Jessica. In my book, this is the way
• 31:38
  Speaker 4: they kind of treated them. They're like, sort of like barbarians.
• 31:43
  Speaker 4: They're kind of people we don't mess with. They're dog
• 31:46
  Speaker 4: headed people when they're not like our kind, you know.
• 31:50
  Speaker 4: And that was kind of the way they looked at it.
• 31:52
  Speaker 4: We just don't we don't we leave them alone, you know,
• 31:55
  Speaker 4: kind of thing. Don't bother them, and they maybe won't
• 31:57
  Speaker 4: wither us. But dogs got to eat, Okay, so it
• 32:01
  Speaker 4: may be that they would. They might eat people from
• 32:04
  Speaker 4: time to time. If you wandered in their camp, you
• 32:07
  Speaker 4: might not come back out. But uh, like I said,
• 32:11
  Speaker 4: it was almost they had almost like an ambiguous look
• 32:15
  Speaker 4: at them that they just didn't, you know, like say,
• 32:18
  Speaker 4: they're dog hitted people. Okay, they're like us, they just
• 32:21
  Speaker 4: happened to have dog heads. To leave them alone. Kind
• 32:24
  Speaker 4: of thing. But it's interesting though that that's what strikes
• 32:29
  Speaker 4: me is so strange about all this. They just took
• 32:31
  Speaker 4: this for granted as being completely real to them. So
• 32:36
  Speaker 4: they must have had some kind of evidence that they
• 32:40
  Speaker 4: went by to really you know, of course, we do
• 32:44
  Speaker 4: know that now through history there's been a lot of
• 32:46
  Speaker 4: beliefs that turned out to be very erroneous. There was
• 32:50
  Speaker 4: the I think the king the kingdom of Prester John.
• 32:53
  Speaker 4: I know, as you've ever heard that Prester John was
• 32:57
  Speaker 4: supposed to be this very ban that ruled in a
• 33:02
  Speaker 4: land far off and he ruled a paradise almost People
• 33:06
  Speaker 4: kept talking about Prester John did this, he does this.
• 33:09
  Speaker 4: He was almost like, you know, a Christ's life figure
• 33:12
  Speaker 4: in a way, and they considered his kingdom almost like
• 33:16
  Speaker 4: heaven on earth. And yet he never truly existed. It
• 33:20
  Speaker 4: was a fable. It was just a story told, you know.
• 33:24
  Speaker 4: So you have to wonder about the dog man thing.
• 33:26
  Speaker 4: Is that part of that kind of fable kind of
• 33:29
  Speaker 4: a thing. You know, we do know they've been mentioned.
• 33:33
  Speaker 4: Here's the interesting thing about the dog red thing, And
• 33:35
  Speaker 4: you got to tag this. It's not just mentioned by
• 33:38
  Speaker 4: one certain people. You run into this all over the world.
• 33:43
  Speaker 4: And that's the interesting part of this that makes me
• 33:47
  Speaker 4: believe it's a little bit more than a fable somehow or.
• 33:50
  Speaker 3: Another, you know, Oh yeah, I mean we all grew
• 33:54
  Speaker 3: up listening to storytell or fairy tales about the big
• 33:59
  Speaker 3: bad wolf. Okay, the big bad wolf. I I was
• 34:02
  Speaker 3: reading the other day. This is so grim, let's just
• 34:05
  Speaker 3: call it grim. That Actually, in some versions of Little
• 34:10
  Speaker 3: Red Riding Hood, the wolf and Little Red Riding Hood
• 34:14
  Speaker 3: both eat the Grandma together in that weird Dennis, I
• 34:18
  Speaker 3: never heard that before.
• 34:19
  Speaker 4: That is, we grew up hearing that that is aware
• 34:22
  Speaker 4: old story. The Little Red rider who is aware old story. Okay,
• 34:27
  Speaker 4: And of course at the end in the real fairy tale,
• 34:31
  Speaker 4: he ends up eating Grandma and Little Red Riding Okay,
• 34:35
  Speaker 4: he hit the wolf winds in the end. I always
• 34:37
  Speaker 4: felt bad for the wolf, but the wolf gets a
• 34:39
  Speaker 4: bad shake on these things. I always kind of look
• 34:43
  Speaker 4: at the you know, his perspective from it too. But
• 34:47
  Speaker 4: that's an interesting thing. We look upon the wolf as
• 34:50
  Speaker 4: a wild beast that will destroy you, and yet most
• 34:53
  Speaker 4: of the time, real wolves, like the dog men, they'll
• 34:56
  Speaker 4: leave you alone rather than bother you. And why they
• 35:00
  Speaker 4: got sucial, bad reputation. You know, it's strange, but I
• 35:05
  Speaker 4: think somebody, well, sometimes we just look on for something
• 35:08
  Speaker 4: to pick on, you know, as an example, Hey, don't
• 35:11
  Speaker 4: be like that, or don't do that, or be afraid
• 35:13
  Speaker 4: of that. I think we do that to our own
• 35:18
  Speaker 4: desertions sometimes.
• 35:20
  Speaker 3: Yeah. Well what really struck me was that the reports,
• 35:24
  Speaker 3: what I was reading, was that they actually didn't have
• 35:26
  Speaker 3: a terrible reputation because you could actually do trade with
• 35:29
  Speaker 3: them and communicate with them, and they were they were
• 35:33
  Speaker 3: had their own communities. But Christopher Columbus came in, Okay,
• 35:37
  Speaker 3: and it kind of reminded me of you know, you
• 35:40
  Speaker 3: hear that Christopher Columbus came to America, to the North
• 35:43
  Speaker 3: America here, and and that's it. And I hate to
• 35:47
  Speaker 3: say this, but like the indigenous people were looked at
• 35:49
  Speaker 3: and spoken of as savagests, just like he's talking about
• 35:54
  Speaker 3: how he's the one that gave dog men and the
• 35:56
  Speaker 3: dog headed men the reputation of being savages. So it's
• 36:01
  Speaker 3: all Christopher Columbus's fault. Yes, I don't know.
• 36:04
  Speaker 4: That would be kind of like you and me stepping
• 36:06
  Speaker 4: off a bus into a town full of dog headed people. Okay,
• 36:10
  Speaker 4: if they don't eat us, they don't kill us, maybe
• 36:13
  Speaker 4: we could get along with them. We could buy those
• 36:15
  Speaker 4: souvenirs and all that until we get back on the
• 36:17
  Speaker 4: bus and leave. Uh. That's maybe the way that you know,
• 36:21
  Speaker 4: Christopher Columbus, some of these would deal with that. You know,
• 36:25
  Speaker 4: you say, well, if they don't attack us, and they're
• 36:27
  Speaker 4: not bad guys, maybe we won't do that to them.
• 36:31
  Speaker 4: The conquistadors didn't feel that way about it though. They
• 36:34
  Speaker 4: were out to conquer and get as much gold as possible,
• 36:37
  Speaker 4: and they care how they went about it. But they
• 36:39
  Speaker 4: were not explorers like Christopher Columbus and Marco Polo and
• 36:43
  Speaker 4: stuff like that.
• 36:45
  Speaker 1: Uh.
• 36:45
  Speaker 4: In that respect, they were conquerors. They went out to conquer.
• 36:51
  Speaker 4: Although they did a little exploring on the side, that
• 36:54
  Speaker 4: wasn't their main objective. Okay, put it that way, But
• 36:58
  Speaker 4: I think if the conquistas had run into the dog
• 37:02
  Speaker 4: headed people, they probably would have wiped them out in
• 37:05
  Speaker 4: that way, because like these dog headed people that they
• 37:08
  Speaker 4: talk about are not very aggressive in a lot of
• 37:12
  Speaker 4: these stories that they tell about, they're not very they're
• 37:15
  Speaker 4: not mean. You know.
• 37:17
  Speaker 3: Yeah, just don't get caught by one, because they will
• 37:20
  Speaker 3: eat you I mean if you're a prisoner of war.
• 37:22
  Speaker 3: So having prisoner of war means that they were fighting
• 37:27
  Speaker 3: other factions during the day. Okay, back in the day.
• 37:30
  Speaker 3: If they had prisoners of war, so and if King
• 37:34
  Speaker 3: Arthur fought them, I mean they, I mean, what happened
• 37:38
  Speaker 3: to them?
• 37:38
  Speaker 1: You know.
• 37:39
  Speaker 3: Here's an interesting little tidbit. I was given a blind
• 37:43
  Speaker 3: remote viewing target last week by my friend Bryce and
• 37:46
  Speaker 3: my new friend Hillis, and I went on their show
• 37:50
  Speaker 3: last week or this week actually, I think it was
• 37:52
  Speaker 3: on Monday they aired it. But it turned out to
• 37:55
  Speaker 3: be the lost continent of Meu or Mew and it
• 38:01
  Speaker 3: was really interesting, like it's just like Atlantis, you know,
• 38:04
  Speaker 3: where where did the civilization go? Where did the where
• 38:08
  Speaker 3: did this continent go? I had some very interesting data
• 38:11
  Speaker 3: on that. If you guys want to watch that, please go.
• 38:13
  Speaker 3: You can find it in my communities have okay here
• 38:17
  Speaker 3: on YouTube and all my social media sites. It's there.
• 38:20
  Speaker 3: But you know, if full continents have disappeared, Dennis, full
• 38:25
  Speaker 3: civilizations have disappeared over the centuries, uh, it'd be easy,
• 38:29
  Speaker 3: I guess for whole communities and civilizations of dog headed
• 38:34
  Speaker 3: men to disappear too.
• 38:36
  Speaker 4: Well, you know, justin I've for related the Aeria over
• 38:39
  Speaker 4: the years, having studied a lot about the Fay and
• 38:43
  Speaker 4: a lot of these other things, and I think to
• 38:45
  Speaker 4: say were to me in my own book, my own opinion, Uh,
• 38:50
  Speaker 4: we're connected with Atlantis and move and places like that.
• 38:54
  Speaker 4: And I believe it one time there was this very
• 38:56
  Speaker 4: highly advanced civilization, but I think that the other people
• 39:00
  Speaker 4: that were around them were very suspicious of these people,
• 39:03
  Speaker 4: very superstitious about them, and were very aware of them.
• 39:09
  Speaker 4: And I think they may have made war on some
• 39:11
  Speaker 4: of these people because of that. You know, you're not
• 39:13
  Speaker 4: like I said about the dog headed man, You're not
• 39:15
  Speaker 4: You're not our kind. You know, if you're not our kind,
• 39:19
  Speaker 4: then you're our enemy. That's just the way. That's the
• 39:22
  Speaker 4: way humanity has always looked at it. And I believe
• 39:25
  Speaker 4: that these people, like the Atlanteans and the Moods, the
• 39:28
  Speaker 4: people have moved. Maybe some of these other places had
• 39:31
  Speaker 4: to go underground to survive because a lot of these
• 39:36
  Speaker 4: civilizations that they shared the above ground with turned against
• 39:41
  Speaker 4: them and were very warlike against them. And they had lost,
• 39:46
  Speaker 4: perhaps during natural disasters or whatever the situation may have been,
• 39:51
  Speaker 4: had lost a lot of their technology so they were
• 39:54
  Speaker 4: at a very weak point. I think a lot of
• 39:57
  Speaker 4: them may have considered going underground, definitely, to escape and
• 40:02
  Speaker 4: survive and to maybe try to revive their empires or
• 40:07
  Speaker 4: their their way of life one day. And it would
• 40:10
  Speaker 4: not surprise me if there were a race of such
• 40:13
  Speaker 4: beings as dog men like that, and they were like
• 40:17
  Speaker 4: outcasts in the human race, and the human race would
• 40:20
  Speaker 4: probably hunt them to extinction, or if they were smart,
• 40:25
  Speaker 4: they would go like other guys underground, you know. And
• 40:29
  Speaker 4: I think there were a lot of cryptids ended up too,
• 40:32
  Speaker 4: because those are the perfect places to survive. You and
• 40:36
  Speaker 4: I know that most of these warm brooded mammals cannot
• 40:39
  Speaker 4: survive underwater. That's not going to work. But look at
• 40:43
  Speaker 4: perfect hiding places is underground, and that would not surprise
• 40:48
  Speaker 4: me a bit. And that may have been the fate
• 40:50
  Speaker 4: of the dog pitty races.
• 40:54
  Speaker 3: Oh yeah, yeah, well, okay. The Tesious, that Greek writer
• 41:01
  Speaker 3: that wrote about the dog headed men back in around
• 41:03
  Speaker 3: four hundred BC, said that they live in caves, they
• 41:06
  Speaker 3: sleep on the ground, and so they seemed a little
• 41:10
  Speaker 3: less civilized than the regular humans that were roaming around,
• 41:14
  Speaker 3: and they lived anywhere from one hundred and seventy to
• 41:17
  Speaker 3: two hundred years, when the average lifespan for a human
• 41:20
  Speaker 3: back there was no more than about forty years old.
• 41:23
  Speaker 3: So these things were I mean, they were anomalous in
• 41:27
  Speaker 3: my opinion. I mean, but to them, they were just
• 41:30
  Speaker 3: they're just you know, they're just there. You know, there's
• 41:33
  Speaker 3: a dog that men.
• 41:34
  Speaker 4: Some writers have said that caves are natural, natural housing projects. Okay,
• 41:41
  Speaker 4: that's just why that goes. That would be where you
• 41:43
  Speaker 4: would go because not only do they afford you the
• 41:46
  Speaker 4: high ability thing of it as you can have, but
• 41:49
  Speaker 4: also it's already made for you. You don't have to
• 41:53
  Speaker 4: worry about constructing it. And it is a good fortification
• 41:57
  Speaker 4: when you look at so Oka is kind of winging
• 42:01
  Speaker 4: all the way around when you look at it way.
• 42:03
  Speaker 4: So that's why I think these things, these certain people
• 42:07
  Speaker 4: may have gone underground for that very purpose. And when
• 42:10
  Speaker 4: you hear about these things, just like you said there
• 42:13
  Speaker 4: about these dog men being caves and all that, and
• 42:16
  Speaker 4: the fabing underground and all these others. Supposes even the
• 42:21
  Speaker 4: Ripchilians going on the ground all this other shuff that
• 42:23
  Speaker 4: wouldn't surprise me and be it.
• 42:26
  Speaker 3: Oh yeah, I just me too. Dennis one hundred percent
• 42:30
  Speaker 3: agree with you on that, And uh, and I did
• 42:32
  Speaker 3: want to say I did want to bring up Maureen
• 42:37
  Speaker 3: the Girls are Gone, did make a comment about the
• 42:39
  Speaker 3: cautionary tale, and uh, and I do. Yeah, a lot
• 42:43
  Speaker 3: of those fairy tales, they're all cautionary tales. A lot
• 42:45
  Speaker 3: of them are cautionary tales. But that that made me think,
• 42:50
  Speaker 3: you know, that's maybe that's what Columbus was doing. And
• 42:52
  Speaker 3: all these are some of the explorers that were saying
• 42:54
  Speaker 3: that they were the dogmen, were savages. It was maybe
• 42:57
  Speaker 3: to scare people, to put a little fear the people
• 43:00
  Speaker 3: to not explore where he had gone, or maybe to
• 43:03
  Speaker 3: keep people away from some of these areas, maybe for
• 43:07
  Speaker 3: the resources. Maybe he had a monopoly on the resources there.
• 43:11
  Speaker 4: That's very much like their attitude would have been that way,
• 43:14
  Speaker 4: you know, like, don't mess with them, be very cautious,
• 43:18
  Speaker 4: be very careful dealing with them, because you are, like
• 43:21
  Speaker 4: I said, they're not our kind kind of thing. That's
• 43:23
  Speaker 4: the way they looked at it, And that was the
• 43:26
  Speaker 4: same thing with the Fate and all the rest of
• 43:28
  Speaker 4: these that we're talking about. It would have been very deliery,
• 43:32
  Speaker 4: very wary of these. It would have been very suspicious
• 43:35
  Speaker 4: of these and you can't blame them. I mean, if
• 43:37
  Speaker 4: you meet a dog headed person, yeah, when you think
• 43:40
  Speaker 4: about it a minute, you know that's not normal, and
• 43:43
  Speaker 4: you're going to be very cautious about how you deal
• 43:46
  Speaker 4: with them. That's that would be the natural thing to do. Absolutely,
• 43:50
  Speaker 4: I could see where that comes from all that. But
• 43:52
  Speaker 4: here's what strikes me. It's so strange. I have to
• 43:55
  Speaker 4: say it again. The normality of this to them was
• 43:59
  Speaker 4: very weird. Hey, they're dog getting people, so what you
• 44:01
  Speaker 4: know that that that shrikes me very strange that people
• 44:05
  Speaker 4: had that attitude about it, you know.
• 44:08
  Speaker 3: Yeah, Patrick, thanks for being here. Patrick says, I think
• 44:11
  Speaker 3: Christopher Columbus and bellish the stories and make himself sound
• 44:14
  Speaker 3: better to the royalty at the time. And that's true.
• 44:18
  Speaker 3: I mean, what what better way to say, well, I
• 44:20
  Speaker 3: defeated a bunch of savage, cannibalistic dog men, you know.
• 44:24
  Speaker 3: I mean, that's that makes for a good story, it
• 44:26
  Speaker 3: makes for some more funding. I'm sure he.
• 44:28
  Speaker 4: May have been a drama mama, because he probably wanted
• 44:34
  Speaker 4: to impress the King of his Man to send him
• 44:37
  Speaker 4: out on another expedition. Okay, if you come back with
• 44:40
  Speaker 4: some wild sef and maybe some gold and maybe some
• 44:43
  Speaker 4: prisoners or whatever. You come back with you impressing the king. Okay,
• 44:48
  Speaker 4: he's your money pipe. That's what you gotta you gotta
• 44:51
  Speaker 4: work with. And that's the way these explorers did. They
• 44:54
  Speaker 4: were financed. They were not rich guys. They had to
• 44:57
  Speaker 4: they had to have financers. And and uh so I
• 45:01
  Speaker 4: could kind of see why he would embellish some things. Absolutely,
• 45:05
  Speaker 4: maybe he went overboard with it. He's a sailor anyway,
• 45:08
  Speaker 4: so he only went overboard with it a little bit.
• 45:12
  Speaker 4: But you gotta wonder where they're getting this stuff at.
• 45:15
  Speaker 4: You know, like I said, everything has an origin to it,
• 45:19
  Speaker 4: even myths and legends, they have a foundation of truth,
• 45:24
  Speaker 4: whatever it may be. And uh that is one tell
• 45:29
  Speaker 4: tale sign. And when he starts popping up all over
• 45:31
  Speaker 4: the world in different cultures one hundreds thousands of miles
• 45:35
  Speaker 4: apart from each other, have no connection, you got to say,
• 45:38
  Speaker 4: what's going on with that?
• 45:40
  Speaker 3: Yeah? Well, speaking of the origins, you know, I can't
• 45:43
  Speaker 3: imagine what would have what it would have been like
• 45:45
  Speaker 3: back then to be a soldier going into battle with
• 45:49
  Speaker 3: your full armor on with King Arthur and running into
• 45:54
  Speaker 3: an entire army of dog headed men, okay, because we
• 45:58
  Speaker 3: hear today. I mean i've reports. I know, we got
• 46:00
  Speaker 3: Patrick from the NADP, the North American dog Man Project
• 46:04
  Speaker 3: is in here, and I've had Jody on the show,
• 46:07
  Speaker 3: who's the head of that organization, who's talked about taking
• 46:11
  Speaker 3: reports of modern day dog men being seen working with military.
• 46:18
  Speaker 4: You could kind of see the Knights, Jess because sitting
• 46:20
  Speaker 4: around after the battles saying, eh, we ran in some
• 46:22
  Speaker 4: dog man, but we took care of the kind of
• 46:24
  Speaker 4: masho thing, you know. But uh, to me, the interesting
• 46:31
  Speaker 4: thing is they just took it all in stride, you know,
• 46:35
  Speaker 4: that it was part of reality. I mean, you know,
• 46:39
  Speaker 4: that's the weird thing about all of this stuff. Where
• 46:43
  Speaker 4: the heck does that come from? And why is it
• 46:46
  Speaker 4: like that? It's almost like you and I were running
• 46:51
  Speaker 4: into somebody with two heads. That's an extraordinary thing. We
• 46:56
  Speaker 4: wouldn't take that in stride, which say, hey, I don't
• 46:59
  Speaker 4: know all about it. We're this sky with two heads here,
• 47:01
  Speaker 4: you know. Well that's the way it goes with the
• 47:03
  Speaker 4: dog head kind of thing, you know. And here's what
• 47:07
  Speaker 4: gets me about the story of Saint Christopher. Okay, they
• 47:13
  Speaker 4: put him in the Roman army was a dog head.
• 47:16
  Speaker 4: He had a dog he was He was a lot
• 47:18
  Speaker 4: about nine feet tall with a doghead. They put him
• 47:22
  Speaker 4: in the Roman Army. Was that normal? He did? You
• 47:28
  Speaker 4: had to ask that question. Did that happen a light?
• 47:31
  Speaker 1: You know? Uh?
• 47:32
  Speaker 4: Now the Roman Army was known. The Roman Army was
• 47:36
  Speaker 4: known to how or employ barbarians people that they were mercenaries.
• 47:41
  Speaker 4: Really we would call them mercenaries today. Uh to do
• 47:44
  Speaker 4: the heavy fighting for them? Okay, they could do they
• 47:47
  Speaker 4: would do that. But there again, you know all headed
• 47:50
  Speaker 4: people would they if they ran, If the Roman Army
• 47:54
  Speaker 4: ran into a bunch of dog headed people, would that
• 47:57
  Speaker 4: be a bunch of good fresh recruits? You know, you
• 48:00
  Speaker 4: have to wonder about that.
• 48:02
  Speaker 3: Yeah, that's true. Moon at Noon has a really interesting
• 48:05
  Speaker 3: point here because you know, dogs like to dig, okay,
• 48:08
  Speaker 3: and there were giants. I mean if Saint Christopher was
• 48:11
  Speaker 3: a giant. I think a lot of a lot of
• 48:13
  Speaker 3: people back then were giants, especially compared to us today.
• 48:16
  Speaker 3: Moon at Noon says, who dug all the underground cities?
• 48:19
  Speaker 3: It wasn't us. What do you think do you think
• 48:22
  Speaker 3: there could be a connection dentists between the dog headed
• 48:25
  Speaker 3: men and the dog headed people and digging out the
• 48:28
  Speaker 3: underground cities.
• 48:30
  Speaker 4: Possibility. Uh, the all dogs do have an affinity for
• 48:34
  Speaker 4: the ground. Now, Saint Christopher is connected with water actually
• 48:38
  Speaker 4: more than anything else, because his story is that he
• 48:41
  Speaker 4: was toting he would, you know, as a good guy,
• 48:44
  Speaker 4: he would touch you across the water, the stream or
• 48:47
  Speaker 4: whatever on his back. And uh, one day supposedly and
• 48:52
  Speaker 4: he was just when he had the dog yet now okay, uh,
• 48:57
  Speaker 4: this is before we got converted. He was oating somebody
• 49:00
  Speaker 4: across the river and they started getting heavier and heavier
• 49:03
  Speaker 4: with each step he took. And finally he looks back
• 49:07
  Speaker 4: and it's actually christ who he is toting across the river.
• 49:12
  Speaker 4: And christ says, well, Christopher, you know, don't you think
• 49:16
  Speaker 4: it's time to you know, straighten yourself out here? And
• 49:20
  Speaker 4: and that's when he's supposed to be guts inverted. And
• 49:22
  Speaker 4: as soon he was he was baptized, he started looking
• 49:26
  Speaker 4: like a normal person after that. That's his story. He's
• 49:30
  Speaker 4: connected with water more so than on the ground. But
• 49:34
  Speaker 4: dogs do heaven. I had a dog one now, a
• 49:36
  Speaker 4: German shepherd that could dig you the best holes you
• 49:38
  Speaker 4: would ever see. That was his bed. You know, you
• 49:44
  Speaker 4: have a German shepherd. You don't talk about they love
• 49:46
  Speaker 4: to dig. Oh yeah, and uh, that's just an offenity.
• 49:51
  Speaker 4: I think though. Here's the thing about dogs and digging.
• 49:54
  Speaker 4: They smell things underground, whether it's an old bone or
• 49:59
  Speaker 4: whatever the situation they got it. They're they're very curious.
• 50:02
  Speaker 4: They got to dig it up. They got to go
• 50:04
  Speaker 4: for it. It might be some good to eat, you know,
• 50:06
  Speaker 4: that's the way they look at it. Uh. But I
• 50:10
  Speaker 4: think a lot of these cave systems were probably already there.
• 50:14
  Speaker 4: I think, and like we've talked about this before, and
• 50:17
  Speaker 4: I have heard many different sources say this world is
• 50:20
  Speaker 4: honeycombed with these tunnels and caves, whether it's natural or
• 50:25
  Speaker 4: man made or what. And I have heard, you know,
• 50:29
  Speaker 4: we've talked about the dums and all that, that some
• 50:31
  Speaker 4: of these areas were already dug out when they got there.
• 50:36
  Speaker 4: They didn't have to construct it. So yeah, you have
• 50:39
  Speaker 4: to wonder if some of this is man made or artificial,
• 50:43
  Speaker 4: who did that?
• 50:46
  Speaker 3: Well, no matter what, I do believe. I know Brown
• 50:48
  Speaker 3: Dwarfs in the chat today, Hey Brown saying I've been
• 50:52
  Speaker 3: watching here and I have talked about the hidden history
• 50:55
  Speaker 3: of the United States. I mean just all over the
• 50:56
  Speaker 3: world with the old world sphares and stuff like that.
• 51:00
  Speaker 3: The city's being founded, and the possibility of there being
• 51:03
  Speaker 3: some kind of a mud flood that wiped a lot
• 51:04
  Speaker 3: of stuff out and covered everything in mud. I mean,
• 51:07
  Speaker 3: that's just something I need to look. I need to
• 51:09
  Speaker 3: do a show on the mud flood actually.
• 51:12
  Speaker 4: But that's the connection with these mounds, a lot of
• 51:17
  Speaker 4: these mounds. Yeah, Jessica. Absolutely, we know there was a
• 51:22
  Speaker 4: civilization before the indigenous people's were here. We just don't
• 51:27
  Speaker 4: know anything about it. It's very unknown stuff. I'm gonna
• 51:32
  Speaker 4: say this, And there is this theory and I have
• 51:34
  Speaker 4: to wonder about it sometimes that this world that we
• 51:38
  Speaker 4: live on, of course, being far older than we imagine,
• 51:42
  Speaker 4: has seen the rise and fall of many civilizations before
• 51:48
  Speaker 4: our prehistory. There could have been there could have been
• 51:52
  Speaker 4: skyscrapers once upon a time on this planet. Not just
• 51:55
  Speaker 4: because it's like there is a very strange passage in
• 51:58
  Speaker 4: the Bible that says, if you think something is new, no,
• 52:03
  Speaker 4: it is of olden times, which was before. That's a
• 52:07
  Speaker 4: very interesting statement. In other words, if you think you're
• 52:10
  Speaker 4: coming up with something new, somebody else has already done that.
• 52:15
  Speaker 4: You know, yeah, and uh And as a writer, I
• 52:17
  Speaker 4: know that to be a fact for Drue. If you
• 52:19
  Speaker 4: think you come up with a plot on something, somebody
• 52:21
  Speaker 4: else has already thought about it. But anyway, you gotta
• 52:25
  Speaker 4: wonder about that, you know, And maybe would these dog
• 52:29
  Speaker 4: headed people be the remnants of a previous civilization that
• 52:32
  Speaker 4: once ruled this planet? Yeah?
• 52:37
  Speaker 3: I mean, yeah, that's That's kind of what I was
• 52:40
  Speaker 3: getting at too, is like a lot of the things
• 52:42
  Speaker 3: were already here. And if you look at a lot
• 52:44
  Speaker 3: of the buildings, like old Old World structured buildings that
• 52:47
  Speaker 3: are all over the United States, they say founded, they
• 52:50
  Speaker 3: weren't built, they were found. It's like they were there,
• 52:52
  Speaker 3: they've been repurposed. So it's like, well, how do we
• 52:54
  Speaker 3: even know how old our civilizations are at this point?
• 52:58
  Speaker 3: It's all it's all skewed.
• 53:00
  Speaker 4: That's like finding least three or four million year old
• 53:04
  Speaker 4: screwdrivers embedded in rock and nails where that's come from,
• 53:08
  Speaker 4: you know what I'm saying, embedded in rock? And I
• 53:11
  Speaker 4: have dug up a lot of stuff in my time. Okay,
• 53:14
  Speaker 4: when I was a kid, I was sort of like
• 53:15
  Speaker 4: an amateur archaeologist. I was digging holes all the time, anyway,
• 53:19
  Speaker 4: I dug myself in a lot of trouble sometimes. Anyway,
• 53:24
  Speaker 4: The thing is, you find some very strange objects a
• 53:27
  Speaker 4: lot of times they should not be there, you know,
• 53:30
  Speaker 4: we call them out of place objects, they should not
• 53:33
  Speaker 4: be there, and you have to wonder about that. Is
• 53:36
  Speaker 4: that what really is an explanation for some of this stuff?
• 53:39
  Speaker 4: Even they have found gears and mechanisms millions of years old?
• 53:45
  Speaker 4: Who did that? Where did it come from? I believe,
• 53:49
  Speaker 4: I believe without a doubt, our history stretches far, far
• 53:53
  Speaker 4: far back then. We really, really truly realized.
• 53:58
  Speaker 3: The Smithsonian didn't do a perfect job of covering everything up.
• 54:01
  Speaker 3: I'm just saying they tried, they're trying or and I'm
• 54:05
  Speaker 3: not blaming them. I'm not saying that. I mean, it's
• 54:08
  Speaker 3: my friend Bryce says the she mixes up the words
• 54:11
  Speaker 3: and says schmis shimonian and stuff like that, because I
• 54:14
  Speaker 3: don't know, sometimes the videos will get flagged you talk
• 54:16
  Speaker 3: about it too much. But but yeah, there's just been
• 54:20
  Speaker 3: a big cover up, including the dog headed men. But
• 54:24
  Speaker 3: we have people like and I just saw Patrick left
• 54:27
  Speaker 3: another comment with the NADPH. I have not seen the
• 54:30
  Speaker 3: Facebook page. I haven't been on Facebook to scrolled today.
• 54:33
  Speaker 3: But I will check it out to see what kind
• 54:35
  Speaker 3: of event that the North American dog Man Project has
• 54:38
  Speaker 3: coming up. Thank you, Patrick. I'll check that out for sure.
• 54:41
  Speaker 3: But I mean the fact that we have a North
• 54:44
  Speaker 3: American dog Man Project, Dennis, that says a lot, because
• 54:48
  Speaker 3: there are enough dog man sightings, enough dog man encounters,
• 54:52
  Speaker 3: enough dog man reports. That's dog headed men, right, that
• 54:57
  Speaker 3: we have an organization over it.
• 54:59
  Speaker 4: Let me say about that. And I know this is
• 55:01
  Speaker 4: kind of getting all subject was just a little bit,
• 55:03
  Speaker 4: but there is that history, just like what we're talking
• 55:06
  Speaker 4: about here of that hybrid thing. Now, look, that does
• 55:10
  Speaker 4: not occur in nature, not normal nature, unless something manipulates it. Okay,
• 55:15
  Speaker 4: you do not have hybrids, don't. You don't see half
• 55:19
  Speaker 4: man and half zebra walking around? Okay, I mean you
• 55:22
  Speaker 4: just don't see these things unless something I'm not saying
• 55:26
  Speaker 4: it's impossible says will tell you hybridization between species is impossible.
• 55:32
  Speaker 4: I don't believe that. I believe anything is possible if
• 55:36
  Speaker 4: you want child hard not. But I believe this is
• 55:39
  Speaker 4: not a natural order of things. Okay, And you got
• 55:44
  Speaker 4: a look, And that's what I've said a lot of
• 55:45
  Speaker 4: times about since you brought that up. I'm a member
• 55:47
  Speaker 4: of the NCPD two. Okay, since you bring up dog man,
• 55:53
  Speaker 4: and that's why I was told a lot of people
• 55:54
  Speaker 4: about this. That should not be a natural occurring animal
• 55:59
  Speaker 4: out there in the woods. It's okay, what's the story
• 56:02
  Speaker 4: on that, because it shouldn't be there, just like dog
• 56:05
  Speaker 4: headed people, that is not a natural order of things. Okay,
• 56:11
  Speaker 4: you do you don't have. You do not have frogs
• 56:14
  Speaker 4: walking around with birdheads. You do not have. This transfers
• 56:19
  Speaker 4: between species in nature. Okay, what's going on with that?
• 56:24
  Speaker 4: Something had to manipulate it, something had to change its
• 56:28
  Speaker 4: very nature somehow or another, whether that was an intelligence
• 56:33
  Speaker 4: behind it or whatever the situation. And I think that
• 56:36
  Speaker 4: goes with dog the original dog man that we you know,
• 56:39
  Speaker 4: we talk about. I believe he has a very strange
• 56:43
  Speaker 4: I can see Look put it this way. I can
• 56:45
  Speaker 4: see Bigfoot, which I have seen in my own eyes
• 56:48
  Speaker 4: and I know without a doubt exists. Okay, I can
• 56:52
  Speaker 4: see him being part of natural nature. Okay, I could
• 56:56
  Speaker 4: see that, but not a dog man or not a
• 57:00
  Speaker 4: dog headed person either. That's strange, very strange.
• 57:04
  Speaker 3: Yeah, Well, there's a lot of genetic manipulation going on
• 57:07
  Speaker 3: in my opinion. I mean, I think even humans have
• 57:10
  Speaker 3: been genetically modified. We are currently being genetically modified right now,
• 57:16
  Speaker 3: just in the the foods that we're eating and stuff that.
• 57:19
  Speaker 4: Have I believe, I believe there are certain forces in
• 57:23
  Speaker 4: this world, Jessica that are really screwing around with stuff
• 57:26
  Speaker 4: that they don't need to be screwing around with. Okay,
• 57:29
  Speaker 4: that's just the way these things work, though, And I
• 57:31
  Speaker 4: believe they're doing this because they are the enemies of
• 57:34
  Speaker 4: the true creation of things. Okay, put it that way.
• 57:38
  Speaker 4: And I believe a lot of and some people, of course,
• 57:41
  Speaker 4: are assisting them this. Okay, that's an unfortunate aspect of
• 57:47
  Speaker 4: it all. Okay, it's one thing, let's look at it
• 57:50
  Speaker 4: this way. It's one thing that outside forces are against
• 57:54
  Speaker 4: us and our enemies or whatever the situation may be.
• 57:57
  Speaker 4: But it's another thing when I own people are helping them,
• 58:01
  Speaker 4: you know. And that's what looks me about the hybrid
• 58:05
  Speaker 4: of thing going on. They're doing stuff they shouldn't be doing.
• 58:09
  Speaker 4: What all the reasons why they are doing it, they're
• 58:11
  Speaker 4: very an affairs. They're not good reasons.
• 58:15
  Speaker 3: Yeah, control, some kind of control. It all boils down
• 58:20
  Speaker 3: to control every time, and it's just controlling humanity, controlling
• 58:24
  Speaker 3: the information, controlling perception, and controlling everything.
• 58:28
  Speaker 4: And there's always some sort of agenda controlling our very fate,
• 58:32
  Speaker 4: a very defined mean as a race of people of beings.
• 58:36
  Speaker 4: That's what these guys are up to. And that's not good.
• 58:39
  Speaker 4: No matter which way you look at I can't see
• 58:41
  Speaker 4: anything good in that. I can't see them as being
• 58:44
  Speaker 4: good guys. Definitely not right.
• 58:48
  Speaker 3: Well, you have to wonder why are we not talk
• 58:51
  Speaker 3: about or taught about, all of these strange dog headed
• 58:55
  Speaker 3: men in our history books in our schools. Man, that
• 58:58
  Speaker 3: would have been so much more excited had I gone
• 59:01
  Speaker 3: to history class in elementary school, junior high and high
• 59:04
  Speaker 3: school and was taught about the dog headed civilizations, or
• 59:08
  Speaker 3: the blimys, or and the blimmys, and the unicorns and
• 59:12
  Speaker 3: the dragons I was about to see dinosaurs. I learned
• 59:15
  Speaker 3: about the dinosaurs, but not the dragons. Those are all
• 59:19
  Speaker 3: things of fairy tales in mythology.
• 59:22
  Speaker 4: The unicorns mentioned in the Bible. By the way, here's
• 59:26
  Speaker 4: the interesting thing about all that, Jessica. And that's the
• 59:28
  Speaker 4: way science, and like I talked about this before, science
• 59:32
  Speaker 4: is wearing those blinders again, just like you mentioned the
• 59:35
  Speaker 4: Smithsonian earlier. They've got a certain set of ways they
• 59:38
  Speaker 4: want to do everything. If anything goes against the grain
• 59:41
  Speaker 4: of what they're out for, they don't want to mess
• 59:44
  Speaker 4: with it. And here's what they'll tell you about the
• 59:46
  Speaker 4: dog headed people or anything else of that matter, that
• 59:50
  Speaker 4: they don't want to believe it or they don't want
• 59:52
  Speaker 4: anything to.
• 59:53
  Speaker 1: Do with it.
• 59:53
  Speaker 4: Oh, it's just a myth, it's just a misrepresentation of
• 59:57
  Speaker 4: something else, or it's people making up to here's what
• 1:00:00
  Speaker 4: they'll say, here's I've heard this many times. They're just
• 1:00:03
  Speaker 4: trying to understand in the wrong way. That's where you
• 1:00:07
  Speaker 4: get into all this stuff at And that's why I
• 1:00:09
  Speaker 4: said earlier. Okay, some myths are warnings and some legends
• 1:00:15
  Speaker 4: are true, but they don't want you to know that.
• 1:00:19
  Speaker 4: And that that wrinkles me. That kind of you know,
• 1:00:21
  Speaker 4: gets under my skin because they're hiding the truth, the
• 1:00:25
  Speaker 4: real history of what's out there, you know, and that's
• 1:00:30
  Speaker 4: not good. I don't like that.
• 1:00:33
  Speaker 3: Well, we're getting to uncover it though, and uh, and
• 1:00:36
  Speaker 3: to me that's exciting and uh, and that's I think
• 1:00:39
  Speaker 3: that's the beginning of the change. Okay, And we I
• 1:00:42
  Speaker 3: think things are changing. I don't think that they're ever
• 1:00:44
  Speaker 3: going to put this in history books for our public
• 1:00:47
  Speaker 3: school systems. I just don't, not anytime soon. But I
• 1:00:52
  Speaker 3: think a lot more people that who can are homeschool
• 1:00:54
  Speaker 3: and their kids. I'd like to do that, Okay, I might.
• 1:00:57
  Speaker 3: I might be doing that in the near future, just depends.
• 1:01:00
  Speaker 4: But well, you've often heard that, you know, history is
• 1:01:04
  Speaker 4: written by the victorious people, the people that when actually
• 1:01:08
  Speaker 4: I think history is written by the system. Whatever the
• 1:01:12
  Speaker 4: system is in place. I think that's what's going on
• 1:01:15
  Speaker 4: with that and science. Let us never forget science is
• 1:01:19
  Speaker 4: part of that system, okay. And what we're eating against
• 1:01:23
  Speaker 4: is a system, a systematic kind of a system that
• 1:01:27
  Speaker 4: systematically hides stuff from us or misconstrws things. Just like
• 1:01:32
  Speaker 4: you and I were taught when we were kids. All
• 1:01:35
  Speaker 4: the world's been explored. We know everything about it, and
• 1:01:38
  Speaker 4: there's nothing else that that was the biggest lie they
• 1:01:41
  Speaker 4: ever fed us, Okay, and that's just one of them.
• 1:01:44
  Speaker 4: That's just one of the lives that they gave us
• 1:01:48
  Speaker 4: to me that that's the thing about it, And that's
• 1:01:50
  Speaker 4: what's so good about shows like yours and these other
• 1:01:53
  Speaker 4: podcasts trying to uncover what may be the real truth. Okay,
• 1:01:58
  Speaker 4: the truth is a glorious one thing. As long as
• 1:02:02
  Speaker 4: this is not hidden and covered up, that's right.
• 1:02:07
  Speaker 3: That's right, Damien, Damien, that's a cute comment.
• 1:02:09
  Speaker 4: I like that.
• 1:02:10
  Speaker 3: Unless you're graduated from Hogwarts, then you learn all the
• 1:02:12
  Speaker 3: crypti truths. Okay, so you learn or unless you're the
• 1:02:17
  Speaker 3: child of the cryptid huntress. And I tell you what,
• 1:02:19
  Speaker 3: my kid knows all about cryptids, and he's out there
• 1:02:22
  Speaker 3: searching for him too, and he knows, he knows more
• 1:02:25
  Speaker 3: than I do about some of them, okay, And and
• 1:02:28
  Speaker 3: I'm learning. I'm learning from him every day. And so
• 1:02:31
  Speaker 3: it's uh, it's important that we do teach our children
• 1:02:34
  Speaker 3: some of this stuff and and just open their minds,
• 1:02:37
  Speaker 3: keep their minds open, keep them always one, you know,
• 1:02:41
  Speaker 3: searching for searching for the truth, just like we are.
• 1:02:44
  Speaker 3: I think that's important. And just no, no to discern.
• 1:02:49
  Speaker 4: When I first had my big foot chiding, I was
• 1:02:52
  Speaker 4: around telling people about it. Oh, you don't believe it's
• 1:02:55
  Speaker 4: just real, you know, I mean I saw it, I
• 1:02:57
  Speaker 4: actually experienced it. You would not believe. I mean, people
• 1:03:00
  Speaker 4: were like giving me the side iea, what's wrong with you.
• 1:03:03
  Speaker 1: You know.
• 1:03:04
  Speaker 4: Nope, people do not want to believe this because I
• 1:03:07
  Speaker 4: think like this system has over time put them in
• 1:03:11
  Speaker 4: this rut that they're in of unbelieving things or not
• 1:03:15
  Speaker 4: or not having that open mind that they need to understand.
• 1:03:20
  Speaker 4: I'm going to tell you what, if you close your
• 1:03:22
  Speaker 4: mind off to this universe around us, you have really
• 1:03:27
  Speaker 4: done yourself one of the biggest disfavors you could ever do,
• 1:03:31
  Speaker 4: because you have limited not only your horizons but your
• 1:03:36
  Speaker 4: very existence.
• 1:03:39
  Speaker 3: Yeah, oh yeah, oh yeah. I mean we're going to
• 1:03:44
  Speaker 3: continue to keep putting this information out. I mean, that's
• 1:03:48
  Speaker 3: why I love bringing you on the show, Dennis, because
• 1:03:50
  Speaker 3: you have such a wonderful perspective on things and especially
• 1:03:53
  Speaker 3: the cryptids. And you as well as I both know
• 1:03:56
  Speaker 3: that Bigfoot's real. We've experienced demonic encounters and ghosts and
• 1:04:04
  Speaker 3: other cryptis, all sorts of weird stuff out there, so
• 1:04:07
  Speaker 3: we know this stuff exists, and so it's really great
• 1:04:10
  Speaker 3: for us to have these conversations about it. And I understand.
• 1:04:12
  Speaker 3: I mean, I didn't go public for ten years about
• 1:04:15
  Speaker 3: being a Bigfoot researcher because I know how people can
• 1:04:18
  Speaker 3: react to that.
• 1:04:20
  Speaker 4: I tell you a rule I've always lived by my
• 1:04:22
  Speaker 4: own stuff. Personally, there's a great, big difference between believing
• 1:04:27
  Speaker 4: and knowing. Okay, great, I don't want to just believe.
• 1:04:32
  Speaker 4: I want to know, okay, And there are certain things
• 1:04:36
  Speaker 4: I know without a doubt that exists. But once you
• 1:04:39
  Speaker 4: find that out, and like I said this before many times,
• 1:04:42
  Speaker 4: it is a question that still haunts you. It haunts
• 1:04:46
  Speaker 4: you just like it haunts me and anybody else who
• 1:04:48
  Speaker 4: has been touched or has known these supernatural and paranormal
• 1:04:54
  Speaker 4: stuff and all this stuff we know of that doubt.
• 1:04:56
  Speaker 4: If this is real, that you've experienced it, that is real?
• 1:05:00
  Speaker 4: What else is out there? What else is real? And
• 1:05:04
  Speaker 4: it opens such a wide possibilities to you that it
• 1:05:09
  Speaker 4: is a is mind staggering in a way. Okay, what
• 1:05:12
  Speaker 4: else is out there? What else could be real? If
• 1:05:15
  Speaker 4: Bigfoot exists? Now I got to ask your Jessica, what
• 1:05:18
  Speaker 4: else does you know? Or if dog Man is real,
• 1:05:23
  Speaker 4: what else is out there? If there are really dog
• 1:05:25
  Speaker 4: headed people? Or once we're in this world, what else
• 1:05:28
  Speaker 4: could be there? You know, we we don't need to stop.
• 1:05:31
  Speaker 4: Its just the one single question. We have many questions
• 1:05:36
  Speaker 4: before us.
• 1:05:38
  Speaker 3: No question everything, friends, okay, question everything and anything that
• 1:05:43
  Speaker 3: you're showing taught even even what Dennis and I talk about.
• 1:05:46
  Speaker 3: Question it, okay, question everything and do it and do
• 1:05:49
  Speaker 3: your own digging on it. And you know, we don't
• 1:05:52
  Speaker 3: make your own. I'm really big on saying, go with
• 1:05:55
  Speaker 3: your gut what feels right to you, and especially when
• 1:05:58
  Speaker 3: it comes to teaching your kids and stuff too, and
• 1:06:01
  Speaker 3: opening them up to some of this information. And you know,
• 1:06:05
  Speaker 3: we don't. We don't want the kids being scared that
• 1:06:06
  Speaker 3: there's big foots running around the woods, because they can.
• 1:06:09
  Speaker 3: They're gigantic and they can be scary. But I would
• 1:06:12
  Speaker 3: have loved to have known for a fact that bigfoots
• 1:06:14
  Speaker 3: existed when I was a kid. But that's also the
• 1:06:16
  Speaker 3: beauty of it too, because it's a mystery, and it's
• 1:06:20
  Speaker 3: like Scooby Doo. It's like we get to unravel the
• 1:06:22
  Speaker 3: mystery ourselves. And that's what I've done. That's what I've
• 1:06:25
  Speaker 3: done with my life. Okay, I became you know, Daphne
• 1:06:29
  Speaker 3: and Thelma world into one.
• 1:06:31
  Speaker 4: The interesting thing, Jesse, I'm an old monster hunter from
• 1:06:35
  Speaker 4: the way back. I was telling somebody this the other day.
• 1:06:39
  Speaker 4: I was a monster kid. Okay, when I was a
• 1:06:41
  Speaker 4: little kid. I love monster movies. Okay, that was me
• 1:06:44
  Speaker 4: I watched. My teachers used to get on to me
• 1:06:46
  Speaker 4: for watching monsters. Well, doesn't give you night marries. Oh no,
• 1:06:50
  Speaker 4: I love them. But anyway, here's the interesting thing. Okay,
• 1:06:55
  Speaker 4: I grew up on all that and then found out
• 1:06:57
  Speaker 4: and this is why I like the icing on the cake. Okay,
• 1:07:01
  Speaker 4: I found out that monsters are real. They're not just
• 1:07:05
  Speaker 4: make me lieve, they are really real, and I can
• 1:07:08
  Speaker 4: tell people that they are real once some of them
• 1:07:11
  Speaker 4: I know for sure absolutely are real. And that's an
• 1:07:15
  Speaker 4: interesting thing about this universe. Okay, the mysteries first will draw.
• 1:07:20
  Speaker 3: You to it.
• 1:07:21
  Speaker 4: The mystery is what allures you to it. But once
• 1:07:25
  Speaker 4: you saw the mystery, that makes it even That's the
• 1:07:28
  Speaker 4: icing on your cake. That's it. That's what really tops
• 1:07:31
  Speaker 4: it off. That's the cherry on your ice cream. Okay,
• 1:07:35
  Speaker 4: to me, that makes it worthwhile. That makes the long
• 1:07:39
  Speaker 4: haul worthwhile.
• 1:07:42
  Speaker 3: Yeah, it does. Well. It's like in my case, I
• 1:07:45
  Speaker 3: found out the Bigfoot was real. I had my own
• 1:07:48
  Speaker 3: experiences with Bigfoot, and now I'm off to even bigger,
• 1:07:51
  Speaker 3: scarier things. Okay, it was the Gateway drug. Okay, that's
• 1:07:55
  Speaker 3: what Bigfoot was. Because now I'm out there hunting for
• 1:07:58
  Speaker 3: dog men and stuff like. Actually out there with a
• 1:08:01
  Speaker 3: team of guys that we have gone out. We were
• 1:08:03
  Speaker 3: just in the Alabama woods stalking dog men. Okay, and
• 1:08:08
  Speaker 3: I'm not trying. I'm not gonna hurt them, y'all. Okay,
• 1:08:10
  Speaker 3: I'm not gonna hurt them. I promised. But we were
• 1:08:12
  Speaker 3: just out there trying to find them.
• 1:08:15
  Speaker 4: So when I first experienced big Foot, I saw him
• 1:08:19
  Speaker 4: from a distance two or three times, from way in
• 1:08:23
  Speaker 4: in the trees, and I could see him, but could
• 1:08:25
  Speaker 4: not see it very clearly enough. And that's what was
• 1:08:27
  Speaker 4: killing me. I said, I got to keep this up
• 1:08:29
  Speaker 4: until I can I actually see this really good one percent,
• 1:08:34
  Speaker 4: you know, undeniably see it. And I finally that happened.
• 1:08:39
  Speaker 4: I was lucky, okay in that respect. Some people look
• 1:08:42
  Speaker 4: for this all their lives and never see it, and
• 1:08:46
  Speaker 4: we we have to understand that goes on and where
• 1:08:49
  Speaker 4: people are coming from. From their perspective, They've never seen it,
• 1:08:53
  Speaker 4: so that makes it that much harder for them to
• 1:08:55
  Speaker 4: believe it. Okay, But like I said earlier, believing is believing.
• 1:09:00
  Speaker 4: I'd rather know. I want to know. When I saw
• 1:09:04
  Speaker 4: demanding things, I went to understand what that was. I
• 1:09:07
  Speaker 4: wanted to I saw what I saw. It was undeniable,
• 1:09:11
  Speaker 4: and then I had that fire letting under me to
• 1:09:14
  Speaker 4: understand what he was and experience it more. That way,
• 1:09:19
  Speaker 4: that's the way all this stuff is. So if you
• 1:09:21
  Speaker 4: see a dog headed man, you're definitely I'm gonna want
• 1:09:25
  Speaker 4: to know. I don't know how you wouldn't want to
• 1:09:27
  Speaker 4: know more about it. You would want to experience it more,
• 1:09:31
  Speaker 4: you know. But some people are that way though, justin
• 1:09:33
  Speaker 4: because some people say, shut it down. Oh I don't
• 1:09:36
  Speaker 4: want to go there, that's it. Oh yeah, scared of it.
• 1:09:39
  Speaker 1: You know.
• 1:09:40
  Speaker 4: They stop in the wrong place, you know.
• 1:09:44
  Speaker 3: And I don't blame them. It's not for everybody, Okay,
• 1:09:47
  Speaker 3: it's not for what I What I do is not
• 1:09:49
  Speaker 3: for everybody. As a matter of fact, I wouldn't recommend
• 1:09:51
  Speaker 3: anybody do it unless you're super adventurous and you've been
• 1:09:55
  Speaker 3: and you're really into the outdoors and and like hunters
• 1:09:59
  Speaker 3: and stuff. Yeah, because it's not I mean, I literally
• 1:10:03
  Speaker 3: don't take my son out there and we do like
• 1:10:06
  Speaker 3: hardcore research, you know, out there because it is very dangerous.
• 1:10:10
  Speaker 3: Okay it is, but but it's what I do that
• 1:10:12
  Speaker 3: that's why I'm here talking about it, so y'all don't
• 1:10:14
  Speaker 3: have to do it, okay. I think one of my
• 1:10:17
  Speaker 3: one of my good friends, matt Delphi, says.
• 1:10:20
  Speaker 4: People people that's never experienced that just can't understand it, okay,
• 1:10:25
  Speaker 4: until until it comes home for them, you know, as
• 1:10:28
  Speaker 4: we have a saying in the South, when the chickens
• 1:10:31
  Speaker 4: come home, you know, when the chickens go to roost.
• 1:10:34
  Speaker 4: Unless it comes home to them, they don't understand where
• 1:10:37
  Speaker 4: we're coming from. So, you know, but I can see
• 1:10:40
  Speaker 4: their perspective on that as well and understand it to
• 1:10:43
  Speaker 4: a certain extent. But some people are just you know,
• 1:10:47
  Speaker 4: it just rocks their boat. They're not gonna mess with it.
• 1:10:49
  Speaker 4: You know, there's not I don't want to go there.
• 1:10:51
  Speaker 4: I want to go there.
• 1:10:53
  Speaker 3: Yeah. My good friend Matthew Delf the badass monster hunter,
• 1:10:57
  Speaker 3: he says, he has a little quote. He says, y'all,
• 1:11:00
  Speaker 3: I've ever seen a monster And when people say no,
• 1:11:02
  Speaker 3: he says, well, you're welcome. You're welcome because he's taking
• 1:11:05
  Speaker 3: care of all the monsters, he says. So it's good fun.
• 1:11:08
  Speaker 3: I have a really good time with the guys. I
• 1:11:10
  Speaker 3: go out and do bigfoot research with and stuff. Everybody's
• 1:11:14
  Speaker 3: a hoot. But yeah, and I saw that Brown Dwarf.
• 1:11:16
  Speaker 3: Brown Dwarf said that he's more like Shaggy. Okay, so
• 1:11:19
  Speaker 3: we yeah, we'll have to go out and do some
• 1:11:21
  Speaker 3: mystery mystery hunting together. I guess you'd call it Brown Dwarf.
• 1:11:27
  Speaker 3: Dot's asking, have I heard of the batsquatch that actually
• 1:11:31
  Speaker 3: looks like a flying dog man near Mount Saint Helens
• 1:11:33
  Speaker 3: in Washington State? I have heard of it before. That's
• 1:11:36
  Speaker 3: something that I should remote view one day.
• 1:11:39
  Speaker 4: Yeah, let me say this at the end of the day, Okay,
• 1:11:44
  Speaker 4: when it comes to batsquatch and all these other things
• 1:11:46
  Speaker 4: that may be out there, Okay, at the end of
• 1:11:49
  Speaker 4: the day, I have to say this, the real monsters
• 1:11:52
  Speaker 4: are us more so than anything else. Those are the ones.
• 1:11:57
  Speaker 4: Those are the ones we have to watch out for. Definitely,
• 1:12:01
  Speaker 4: the ones that arrest. They're worse than the I'd rather
• 1:12:04
  Speaker 4: go running into bad squatch. Okay, because especially in law enforcement,
• 1:12:08
  Speaker 4: I've seen that worst. I've seen those monsters, those human monsters,
• 1:12:12
  Speaker 4: and they're far worse than Bigfoot or anything else.
• 1:12:14
  Speaker 1: To me.
• 1:12:15
  Speaker 4: Uh, the the way they do that's another thing. But
• 1:12:19
  Speaker 4: here's one thing you got to always watch out if
• 1:12:21
  Speaker 4: you're the monster hunter. Okay, okay, and here's the one
• 1:12:25
  Speaker 4: thing you must always be careful of. You don't become
• 1:12:29
  Speaker 4: the monster. You don't become what you're hunting. Okay. You
• 1:12:33
  Speaker 4: have to watch out for that the way you do it,
• 1:12:37
  Speaker 4: because you can become the monster the end, and you
• 1:12:40
  Speaker 4: don't want to do that.
• 1:12:43
  Speaker 3: Yeah, we don't want to be the monster's for sure.
• 1:12:46
  Speaker 3: And I know Neilton Castle dude, Neil, Hey, Neil, thanks
• 1:12:49
  Speaker 3: for being here. Neil said that he sees a monster
• 1:12:51
  Speaker 3: every day when he looks in the mirror. He said, so, Neil,
• 1:12:55
  Speaker 3: you're not a monster though, You're a good dude. Okay,
• 1:12:57
  Speaker 3: Castle dude, thank you. Un Asking, have I heard of
• 1:13:01
  Speaker 3: the water crypt It in Georgia called the Altamahaha in
• 1:13:04
  Speaker 3: the Altamaha River, Yes, I have. I have never experienced it,
• 1:13:09
  Speaker 3: but yeah, that would actually be a good trip, would
• 1:13:12
  Speaker 3: be really cool trip. Don I don't know where you live.
• 1:13:14
  Speaker 3: You may be I think, you know, Donnie, I think
• 1:13:17
  Speaker 3: with standing goes. If I'm not mistaken, and he's down
• 1:13:20
  Speaker 3: in North Florida, I think so. I don't know if
• 1:13:22
  Speaker 3: that's near there, if you're from there, maybe we can
• 1:13:25
  Speaker 3: meet up and go do some ultima haha, hunting.
• 1:13:28
  Speaker 4: Let me there one more thing, as you're right quick, Okay,
• 1:13:31
  Speaker 4: this is gonna be a ainger for you. Okay. I
• 1:13:34
  Speaker 4: have read reports of dog man now I'm talking about
• 1:13:37
  Speaker 4: the dog man that you know we've always talked about.
• 1:13:40
  Speaker 4: I haven't heard reports of some of these dog men
• 1:13:44
  Speaker 4: being seen wearing furs. Okay, could they not poss Maybe
• 1:13:52
  Speaker 4: some of those be the dog headed men. You know,
• 1:13:55
  Speaker 4: you'd have to wonder about that, because the dog headed
• 1:13:57
  Speaker 4: men were also described as what furs? Yeah, but I
• 1:14:03
  Speaker 4: have actually heard several accounts of dog men being seen
• 1:14:08
  Speaker 4: wearing furs. Well wow, we're different from the fur of
• 1:14:14
  Speaker 4: their bodies in other words, Okay, what's with that? What's
• 1:14:18
  Speaker 4: going on with that? You know you have to wonder
• 1:14:20
  Speaker 4: about that as well.
• 1:14:21
  Speaker 3: Yeah, I guess they're just different. They're different types of
• 1:14:26
  Speaker 3: dog men dog headed men, you know, because you hear
• 1:14:29
  Speaker 3: about the dog headed men, it's like, well that what
• 1:14:30
  Speaker 3: a dog man is today. Yeah, I think so. But
• 1:14:33
  Speaker 3: they had more man light legs, which some people say
• 1:14:35
  Speaker 3: that's more wear wolffish. So it was just a whole
• 1:14:39
  Speaker 3: lot of different categories and stuff. But I mean, some
• 1:14:42
  Speaker 3: people say that there's just dogmen or dog men, where
• 1:14:45
  Speaker 3: wolves are categorized with that. I think Caleb I was
• 1:14:48
  Speaker 3: talking with Caleb Jade who said that they're actually the
• 1:14:52
  Speaker 3: kind of they're the same, they're of the same bloodline.
• 1:14:54
  Speaker 3: But where wolves and dog men are just two separate,
• 1:14:57
  Speaker 3: they've they've a branched out of the bloodline.
• 1:15:00
  Speaker 4: The thing about werewolves, I've done a lot of study
• 1:15:03
  Speaker 4: on werewolves, Okay, fascinating crease. One of my favorite crypt is,
• 1:15:06
  Speaker 4: of course is all time, of all time is a werewolf.
• 1:15:10
  Speaker 4: The interesting thing about the werewolf, Jessica, it would not
• 1:15:13
  Speaker 4: surprise me if he showed up wearing something because it
• 1:15:16
  Speaker 4: has the mind of a man. Okay, it's still got
• 1:15:21
  Speaker 4: a human mind there, Okay. And look how much we
• 1:15:24
  Speaker 4: humans are attached to our clothes. Okay, and how much
• 1:15:28
  Speaker 4: and I'm not talking not just women, Okay, underwear. At
• 1:15:33
  Speaker 4: least it was attached to the clothes. Okay, that would
• 1:15:37
  Speaker 4: not surprise me. If you if you have a werewolf
• 1:15:40
  Speaker 4: walker wearing pants or something at all, I moult to say, yeah, okay,
• 1:15:44
  Speaker 4: that's reasonable to think about modest. So if some of
• 1:15:49
  Speaker 4: these things are very printed, like dog Man or the
• 1:15:52
  Speaker 4: dog headed people, and et cetera. Or even the werewolves
• 1:15:56
  Speaker 4: could wear things, not because they need to wear them, understand,
• 1:16:01
  Speaker 4: but it's a symbolic thing like for them. Like you've
• 1:16:04
  Speaker 4: heard about dog men being seen wearing feathers. You know
• 1:16:09
  Speaker 4: what's going on with that. It is a symbolic thing.
• 1:16:12
  Speaker 4: You've got some kind of an intelligent creature using these
• 1:16:15
  Speaker 4: as a symbolic thing for them, or maybe some kind
• 1:16:19
  Speaker 4: of a ritualistic thing or whatever, whatever the situation is.
• 1:16:23
  Speaker 4: I could see dog men, dog headed men doing that,
• 1:16:26
  Speaker 4: you know, if that was the case. Absolutely, Yeah.
• 1:16:29
  Speaker 3: Cryptoville has been in the chair. Hey, Cryptiville is one
• 1:16:32
  Speaker 3: of my mids. Y'all know Mark, He's been on my
• 1:16:35
  Speaker 3: show a couple of times and came on to talk
• 1:16:37
  Speaker 3: about his encounter near the Land between the Lakes with
• 1:16:40
  Speaker 3: the dog man with the painted face. It looked as
• 1:16:43
  Speaker 3: though it had camouflaged like white pants smeared down his face.
• 1:16:48
  Speaker 4: They would have gotten that, they would have gotten something
• 1:16:50
  Speaker 4: like that from the indigenous peoples who would take the
• 1:16:54
  Speaker 4: dice and do this on the face and made the
• 1:16:56
  Speaker 4: marks you know, across the Absolutely I could see that happening.
• 1:17:02
  Speaker 4: Put this way, Look, we are all of us being creatures,
• 1:17:05
  Speaker 4: whether we're humans or whatever the situation. We learn by example.
• 1:17:11
  Speaker 4: We watch and we learn. Even animals do this. Look
• 1:17:14
  Speaker 4: at your dog the things he learns from you. Okay,
• 1:17:18
  Speaker 4: by just what watching you? These animals are out there
• 1:17:22
  Speaker 4: watching us, we have to be kind of very curious
• 1:17:25
  Speaker 4: about us, or very phyxiated on us in many ways.
• 1:17:29
  Speaker 4: And I've heard that of ibefoot. They tend to be
• 1:17:32
  Speaker 4: very curious about us. I could see them, you know,
• 1:17:36
  Speaker 4: coming away with something like that from us, and even
• 1:17:39
  Speaker 4: seeing us wear clothes might made them want to try that,
• 1:17:43
  Speaker 4: you know, or feathers or whatever the situation. Yeah, I
• 1:17:47
  Speaker 4: can see that. That makes sense to me.
• 1:17:50
  Speaker 3: Yeah, it give some more of a human aspect for sure.
• 1:17:53
  Speaker 3: And that seems to be what these dog headed men
• 1:17:57
  Speaker 3: had back centuries ago. You know, they were wearing clothes.
• 1:18:01
  Speaker 3: They even had jewelry on their heads. They were ox
• 1:18:05
  Speaker 3: like gold and silver oxes on their foreheads as jewelry.
• 1:18:10
  Speaker 3: What what do you think they were worshiping?
• 1:18:12
  Speaker 4: What was this ox? H? Look at the Egyptian gods,
• 1:18:16
  Speaker 4: all of them are Nubis, Osiris, the whole works. They're
• 1:18:20
  Speaker 4: all wearing clothes, by the way, Well, I mean they
• 1:18:24
  Speaker 4: all you know, they got some kind of clothing on,
• 1:18:27
  Speaker 4: because what they're half human. You gotta remember that they're
• 1:18:31
  Speaker 4: they're the human part of it as well. We have
• 1:18:36
  Speaker 4: that thing of our clothes because not only is it
• 1:18:39
  Speaker 4: a fashion thing, we had to wear clothes for protection
• 1:18:43
  Speaker 4: our skins. You know, we didn't have fur. We we
• 1:18:46
  Speaker 4: had skin. It was that had to be protected either
• 1:18:49
  Speaker 4: in from heat or cold. Okay, you would think people,
• 1:18:53
  Speaker 4: you would think people running around in the desert would
• 1:18:56
  Speaker 4: not have very many clothes on. But you got to.
• 1:18:58
  Speaker 4: You go out in the desert, justica, you got to
• 1:19:00
  Speaker 4: put clothes on. All the sun will burn you to
• 1:19:03
  Speaker 4: a crisp. The clothes are protection. And I look at that.
• 1:19:07
  Speaker 4: That's very civilized looking when you think about it. Look
• 1:19:11
  Speaker 4: how we're well all dressed. Those doggated guys are.
• 1:19:14
  Speaker 3: I mean, they have royalty there that looks like a
• 1:19:17
  Speaker 3: king and his servants potentially, and they all have see.
• 1:19:20
  Speaker 3: When I was thinking of an ox, I thought it
• 1:19:21
  Speaker 3: was like a little piece of jewelry on their forehead.
• 1:19:23
  Speaker 3: But these are full out hats with a full sighte.
• 1:19:26
  Speaker 3: Not a full sized ox, okay, but a little ox
• 1:19:29
  Speaker 3: that's kind of big. I just realized that's what they
• 1:19:32
  Speaker 3: had on their heads. Those are the ox that they worshiped.
• 1:19:35
  Speaker 4: They said, that kind of shows you no matter how
• 1:19:38
  Speaker 4: strange they look, they have that part of humanity to them.
• 1:19:43
  Speaker 4: They're still like us in that respect, although they may
• 1:19:46
  Speaker 4: look different than us, have similar aspects. Look at there,
• 1:19:52
  Speaker 4: there's just two dog headed guys sitting around talking. Those
• 1:19:56
  Speaker 4: are like werewolves, by the way. They got a lot
• 1:19:58
  Speaker 4: of hair on, but they're not. They're actually dogs because wolves,
• 1:20:04
  Speaker 4: you know, I have the years like that. Okay, but
• 1:20:08
  Speaker 4: you have a lot of those stories in Ireland and
• 1:20:11
  Speaker 4: places like that of these people being listener. Cephalia's like that,
• 1:20:17
  Speaker 4: that's strange. Now, those are dogs because the years give them.
• 1:20:23
  Speaker 4: That's the one thing. And I've had a lot of
• 1:20:25
  Speaker 4: people ask me that over the years. That was that
• 1:20:27
  Speaker 4: a dog man or a werewolf I saw? Or what
• 1:20:29
  Speaker 4: it was it?
• 1:20:30
  Speaker 1: You know?
• 1:20:30
  Speaker 4: I said, well, look, you got to go by the
• 1:20:32
  Speaker 4: basic description. That's why it's so very important when we
• 1:20:36
  Speaker 4: do interviews and get descriptions from people that we be
• 1:20:40
  Speaker 4: as accurate as possible, as quickly as possible, because the
• 1:20:44
  Speaker 4: memories can play tricks on your memories. Memories are very
• 1:20:47
  Speaker 4: infallible things. Okay, you can remember things. And here's the
• 1:20:52
  Speaker 4: weird thing, justin you can remember things that never really
• 1:20:55
  Speaker 4: happened to you. That's the way the human mind works. Okay,
• 1:20:59
  Speaker 4: it can be a dream you once had and you
• 1:21:01
  Speaker 4: think it really happened, But that's the way it gets
• 1:21:04
  Speaker 4: in your mind. I call them mind worms. They get
• 1:21:06
  Speaker 4: down in your mind and they stay there for no reason.
• 1:21:09
  Speaker 4: But anyway, that's why it's very important when we need
• 1:21:13
  Speaker 4: to be very meticulous about interviews about people who have
• 1:21:17
  Speaker 4: had sightings of these things. What kind of years did
• 1:21:19
  Speaker 4: it have, what kind of a snout did it have?
• 1:21:22
  Speaker 4: What kind of teeth?
• 1:21:23
  Speaker 1: What?
• 1:21:23
  Speaker 4: What will the color of his eyes? You've got to
• 1:21:26
  Speaker 4: be very specific. You take a look at the dog men.
• 1:21:29
  Speaker 4: They don't look like we're holeves. They look like men
• 1:21:33
  Speaker 4: with dog kids. Yeah, that's a big difference there. Okay,
• 1:21:38
  Speaker 4: when do you think about it?
• 1:21:39
  Speaker 3: Yeah, especially wearing full clothes and an ox on your head. Okay,
• 1:21:45
  Speaker 3: that's I'm so confused. I mean, I'm not confused. I'm
• 1:21:48
  Speaker 3: just curious about the ox and uh and what what
• 1:21:51
  Speaker 3: what God was that?
• 1:21:53
  Speaker 1: Like?
• 1:21:53
  Speaker 3: What they're actually they did that for worship purposes, for
• 1:21:57
  Speaker 3: religious purposes?
• 1:21:58
  Speaker 4: From what I was reading, one of the big Gatian
• 1:22:00
  Speaker 4: gods that was worshiped with an ox. It was one
• 1:22:04
  Speaker 4: of the representation of life to a certain extent. Fertility.
• 1:22:12
  Speaker 4: It is a big fertility thing, the ox. And also
• 1:22:16
  Speaker 4: it's another one like the dragon. It's a power symbol. Okay,
• 1:22:23
  Speaker 4: so they would have had something like that. If you
• 1:22:26
  Speaker 4: ran into a bunch of dogdd guys, you would think, well,
• 1:22:29
  Speaker 4: they're kind of like us. They probably have a religion too,
• 1:22:33
  Speaker 4: you know, they have a religious thing on, a spiritual
• 1:22:36
  Speaker 4: thing going on. So they would worship different gods and stuff,
• 1:22:40
  Speaker 4: you know, absolutely, But the ox is one that goes
• 1:22:43
  Speaker 4: way back, goes back to the Israelites and everything else
• 1:22:46
  Speaker 4: in the ancient Egyptians. There is an Egyptian god with
• 1:22:50
  Speaker 4: the head of the bull with with the disk that
• 1:22:54
  Speaker 4: hangs down on his sword, that goes way way back.
• 1:22:58
  Speaker 4: And so they might be sort of an Egyptian connection
• 1:23:02
  Speaker 4: with these dog headed guys you ever.
• 1:23:03
  Speaker 3: Do could be Yeah, it could be Poncho's Wortcho. He
• 1:23:09
  Speaker 3: wants to know, has dentist known any type of braided
• 1:23:11
  Speaker 3: hair on Bigfoot or dog Man? And before you answer that,
• 1:23:15
  Speaker 3: I have to say that I was. I have a
• 1:23:18
  Speaker 3: cousin who does artwork with Bigfoot, and he's actually consulting
• 1:23:21
  Speaker 3: with MP Davis on the Patty the Patterson Gimlin film,
• 1:23:25
  Speaker 3: and and he determined there's a braid in her hair. Okay,
• 1:23:28
  Speaker 3: a break.
• 1:23:31
  Speaker 4: Yeah, I've heard of that consistently, even Bigfoot having braids,
• 1:23:37
  Speaker 4: and also dog Man being described as the braids with
• 1:23:40
  Speaker 4: the feathers, and like you said, the war paint kind
• 1:23:43
  Speaker 4: of thing. Uh that you know, it would not surprise
• 1:23:47
  Speaker 4: me to be it if their hair is long. And
• 1:23:49
  Speaker 4: now the Bigfoot I saw, and there's the one I
• 1:23:52
  Speaker 4: can talk about. Okay, he had long. His hair was
• 1:23:56
  Speaker 4: hanging down off of his arm about maybe I was
• 1:24:00
  Speaker 4: at least eight inches long. You could braid hair like
• 1:24:04
  Speaker 4: that definitely if you wanted to. Uh. Here's another thing
• 1:24:08
  Speaker 4: about Bigfoot. Are they very much like apes? And you
• 1:24:12
  Speaker 4: and I both know apes sit around picking each other's
• 1:24:15
  Speaker 4: lice off and eating it. They're very meticulous about how
• 1:24:19
  Speaker 4: they do it. But actually you can say, oh, how
• 1:24:22
  Speaker 4: disgusting that is, okay, but it's nature's way of cleaning
• 1:24:28
  Speaker 4: these each other, you know, and keeping parasites off and
• 1:24:33
  Speaker 4: all that. So these things would probably do that for
• 1:24:36
  Speaker 4: each other. They would pick the parasite. You know, you
• 1:24:38
  Speaker 4: and I both know what the ticks. How the ticks
• 1:24:41
  Speaker 4: love you when you go out of the woods. Okay,
• 1:24:44
  Speaker 4: they really love me too, And uh, they would be
• 1:24:47
  Speaker 4: doing that to each other, you know, just like you
• 1:24:51
  Speaker 4: and I would. If you and I and I was
• 1:24:53
  Speaker 4: would be getting ticks off each other. They don't. You
• 1:24:56
  Speaker 4: just did that off, So uh, that would be what
• 1:25:00
  Speaker 4: would be going on with them too. I mean, you
• 1:25:02
  Speaker 4: know if they have any kind of a social thing on.
• 1:25:06
  Speaker 3: Oh yeah, I was covered in ticks when I came
• 1:25:08
  Speaker 3: out of the woods in Alabama. I actually had after
• 1:25:10
  Speaker 3: I washed my hair. I shampooed my hair when I
• 1:25:12
  Speaker 3: got home and scrubbed my body down to make sure
• 1:25:16
  Speaker 3: I had no ticks. I was laying down in bed
• 1:25:20
  Speaker 3: that night and I had a tick that crawled out
• 1:25:22
  Speaker 3: onto my forehead from my hair. So no matter how
• 1:25:24
  Speaker 3: good you scrub your hair, there could still be a
• 1:25:27
  Speaker 3: tick hiding in there.
• 1:25:29
  Speaker 4: What's so smart about the ticks is those little suckers
• 1:25:32
  Speaker 4: can lay down so flat that you can run your
• 1:25:35
  Speaker 4: fingers over them and not even feel them. That's right.
• 1:25:38
  Speaker 3: They're flat, yes, until they get full, and then they
• 1:25:41
  Speaker 3: get nasty and you can pop them and they explode
• 1:25:44
  Speaker 3: in their growth, So don't I don't recommend doing that, y'all,
• 1:25:46
  Speaker 3: don't do it. Okay. I've had to pull one off
• 1:25:49
  Speaker 3: my dog before. It was really gross. So yeahs ticks
• 1:25:52
  Speaker 3: and dog men. I'm sure they have a problem with ticks.
• 1:25:56
  Speaker 3: But but I know I had a problem with ticks
• 1:25:59
  Speaker 3: out when we were hunt seeing or expo let's say, researching.
• 1:26:03
  Speaker 3: I'm just gonna say researching dog men. We were researching
• 1:26:06
  Speaker 3: dog man. Hunting sounds rough.
• 1:26:08
  Speaker 4: I know, y'all.
• 1:26:09
  Speaker 3: I'm not out there to hurt anything, I promise, but
• 1:26:13
  Speaker 3: but yeah, the ticks. Okay, Hey, Renee, I see Renee
• 1:26:17
  Speaker 3: in here today. Hey, he says. Many older verbal accounts
• 1:26:20
  Speaker 3: relating to dog men and cave painting is during the
• 1:26:23
  Speaker 3: time when dire wolves were still here. Many stories refer
• 1:26:26
  Speaker 3: to dog men living in tribes, and all four here
• 1:26:30
  Speaker 3: is base in fact Ooh it's based on kinct. Interesting.
• 1:26:36
  Speaker 4: Man, that's interesting. I think I think even Bigfoot and
• 1:26:40
  Speaker 4: dog man that we are familiar with may be in
• 1:26:43
  Speaker 4: tribes as well. But let me say this, Okay, that's
• 1:26:46
  Speaker 4: very much like the regular wolfs. And I have studied
• 1:26:49
  Speaker 4: wolves for a long long time. Fascinating creatures, they have
• 1:26:52
  Speaker 4: a family unit, they have a social community thing going on. Okay, wolves, Okay,
• 1:26:59
  Speaker 4: without a doubt, these other things would do you the
• 1:27:01
  Speaker 4: same way. And doll men would, dog headed men would
• 1:27:05
  Speaker 4: be that way as well. They would definitely be some
• 1:27:08
  Speaker 4: kind because you've got to remember this, survival is so
• 1:27:12
  Speaker 4: much easier when you have a larger group of people
• 1:27:17
  Speaker 4: than it is when you were alone. Okay, when you
• 1:27:20
  Speaker 4: are alone, you've got only you to depend upon, and
• 1:27:23
  Speaker 4: that's it. If you fail, then you die, that's the
• 1:27:26
  Speaker 4: way they goes. But if you've got a community backing
• 1:27:30
  Speaker 4: you up with support, you have a much better chance
• 1:27:33
  Speaker 4: as a viable That's just nature's way of continuing the species,
• 1:27:38
  Speaker 4: you know, making sure it survives and does what it does.
• 1:27:41
  Speaker 4: That's the natural order of selection here. Nong On wolves
• 1:27:46
  Speaker 4: are just the same way I think it. Wolves have
• 1:27:48
  Speaker 4: a tribe. You know, the indigenous people of the United
• 1:27:51
  Speaker 4: States especially used to say that wolves are a nation,
• 1:27:57
  Speaker 4: and they act like that. They lack almost like people
• 1:28:00
  Speaker 4: people to that extent.
• 1:28:02
  Speaker 3: Oh yeah, yeah. It's it's best to have a community
• 1:28:07
  Speaker 3: of competent people around you. But when you get in
• 1:28:11
  Speaker 3: a group of incompetent people who are going to affect you.
• 1:28:15
  Speaker 3: Maybe sometimes it is better to be a lone wolf.
• 1:28:17
  Speaker 3: I'm just saying it just depends. But for the majority
• 1:28:21
  Speaker 3: to survive as a species, yes, you would definitely need
• 1:28:24
  Speaker 3: a group in a community for sure. Yeah, especially packables.
• 1:28:29
  Speaker 3: There's nothing I mean, there's a lot of things are scary,
• 1:28:32
  Speaker 3: but I'm gonna say there's nothing scarier than a pack
• 1:28:34
  Speaker 3: of wolves coming after you, or even a pack of coyote.
• 1:28:39
  Speaker 3: You know, that's something that we have to watch for
• 1:28:41
  Speaker 3: when we're out in the field.
• 1:28:42
  Speaker 4: We have got a coyotes, a lot of social social people,
• 1:28:47
  Speaker 4: people studies, social orders and stuff. So that maybe how
• 1:28:51
  Speaker 4: the family unit began is you didn't just have children
• 1:28:54
  Speaker 4: walk off and leave them. You kept them around because hey,
• 1:28:58
  Speaker 4: they would eventually be very help full to you, Okay,
• 1:29:01
  Speaker 4: and that respact they would help you survive too. The
• 1:29:04
  Speaker 4: bigger the family unit, the better your chance it's a
• 1:29:08
  Speaker 4: viable mm.
• 1:29:10
  Speaker 3: Hmmm, yeah, Renee, that's a that's a great point. Renee says.
• 1:29:14
  Speaker 3: In reality, there are dog men that have been lab creations.
• 1:29:17
  Speaker 3: So we are dealing with two distinct paths. Okay, two
• 1:29:21
  Speaker 3: distinctive pass that's one hundred percent right, And and you know,
• 1:29:24
  Speaker 3: even with this remote viewing stuff that I've done and
• 1:29:26
  Speaker 3: we've you know, in regard to the giant of Kandahar,
• 1:29:30
  Speaker 3: I do believe the soldiers are going in to get
• 1:29:32
  Speaker 3: a sample for cloning purposes for a giant. There's we
• 1:29:38
  Speaker 3: we know. We hear about this dog man breeding program.
• 1:29:40
  Speaker 3: We hear about I mean even the l b L.
• 1:29:43
  Speaker 3: I think that those things are being held whatever attack
• 1:29:46
  Speaker 3: that family was let out to feed according to my
• 1:29:48
  Speaker 3: remote viewing data. Okay, so these things are being today.
• 1:29:52
  Speaker 3: We do have dogmen I do believe that are being
• 1:29:55
  Speaker 3: lab made that are being held in facilities. I don't
• 1:29:58
  Speaker 3: know where those facilities are exactly, I have idea, and
• 1:30:01
  Speaker 3: they're being led out occasionally two feed because guess what
• 1:30:04
  Speaker 3: we hear from history, Like Renee said, we have to
• 1:30:08
  Speaker 3: look through historical accounts to understand what's going on today.
• 1:30:11
  Speaker 3: And yes, they were cannibals. They ate each other, but
• 1:30:14
  Speaker 3: they also eat humans and they're still doing that to
• 1:30:17
  Speaker 3: this day. So beware, but don't live in fear.
• 1:30:20
  Speaker 4: Oh absolutely yes. And you know, I think a lot
• 1:30:24
  Speaker 4: of this hybridization is stuff has been going on for
• 1:30:28
  Speaker 4: a long, long long time, and I think it has
• 1:30:31
  Speaker 4: this very nefarious purposes to it. And like I said,
• 1:30:34
  Speaker 4: I'm sure the others are definitely having a stake in that.
• 1:30:39
  Speaker 4: I'm sure they've bought some stock in it. Absolutely, And
• 1:30:44
  Speaker 4: but yeah, we are. You know, I talked about this
• 1:30:47
  Speaker 4: the other day. We are lower down on the food
• 1:30:50
  Speaker 4: chain than you would think. Okay, you can find that out.
• 1:30:54
  Speaker 4: I wis if we ever run into a bear or
• 1:30:56
  Speaker 4: a mountain line in the wrong way, you will find
• 1:30:59
  Speaker 4: out very quickly where you're at on the food chain. Okay,
• 1:31:03
  Speaker 4: And you have to wonder about this. But you know,
• 1:31:06
  Speaker 4: the interesting thing those ESTs go about dogs and dogs
• 1:31:09
  Speaker 4: are a fascinating thing in history, and like I said,
• 1:31:12
  Speaker 4: we are the creators of most of them, okay, because
• 1:31:16
  Speaker 4: we bred them for different jobs. I have actually seen,
• 1:31:19
  Speaker 4: don't you think about this in a moment. I've actually
• 1:31:22
  Speaker 4: seen honting dog bird dogs out in the field, by
• 1:31:27
  Speaker 4: the position of their tail tell you how many quail
• 1:31:31
  Speaker 4: are in a bush. Wow, really my smelling it just
• 1:31:37
  Speaker 4: my smell now, And they can and then chump and
• 1:31:41
  Speaker 4: tell you how many quail if they found.
• 1:31:44
  Speaker 3: Wow, that's smart, very small doctor a smart.
• 1:31:48
  Speaker 4: So if you ran into a race of dog headed people,
• 1:31:52
  Speaker 4: I don't think you're going to be running into some
• 1:31:53
  Speaker 4: dumb guys here, Okay, I think they would be very smart,
• 1:31:57
  Speaker 4: very much like dogs are in that respect. I think
• 1:32:00
  Speaker 4: they would definitely be respected or better be respected, because
• 1:32:05
  Speaker 4: they would definitely be a lot smarter than you think
• 1:32:07
  Speaker 4: they would be for sure.
• 1:32:09
  Speaker 3: Now, if you guys want to check out dog headed
• 1:32:12
  Speaker 3: men on rock carving sites, Renee says the Wadi Maddendush
• 1:32:17
  Speaker 3: is just one rock carving site featuring dog headed men
• 1:32:19
  Speaker 3: scattered throughout Libya's Massak, which is a plateau region. Uh so,
• 1:32:24
  Speaker 3: y'all go, y'all go check that out. That means now,
• 1:32:28
  Speaker 3: I've been dog headed men in Libya.
• 1:32:31
  Speaker 4: A lot of the ancient deities and stuff were depicted
• 1:32:35
  Speaker 4: that way, very much like the Egyptian gods you had.
• 1:32:38
  Speaker 1: Uh.
• 1:32:39
  Speaker 4: Well, look at Dagon that we were talking about the
• 1:32:41
  Speaker 4: other day. Uh, Dagon is half reptile and half fish.
• 1:32:46
  Speaker 4: You got this hybridization on. It's been doing this for
• 1:32:49
  Speaker 4: thousands of thousands of years. You got this mix up
• 1:32:52
  Speaker 4: between species. Absolutely, what is that? That's weird? But that
• 1:32:57
  Speaker 4: seems to be a part of our humanity that we
• 1:33:00
  Speaker 4: know that these things exist in that way and they're
• 1:33:04
  Speaker 4: there and like I said, it's sort of a cautionary thing,
• 1:33:07
  Speaker 4: you know, be very careful. It'd be like me warning
• 1:33:11
  Speaker 4: just when you go out in the woods. Yes, watch
• 1:33:13
  Speaker 4: out for something that's half something bear and half cat
• 1:33:17
  Speaker 4: or something, because that's out of the ordinary, might be
• 1:33:20
  Speaker 4: more dangerous than a regular one is. So that's just
• 1:33:23
  Speaker 4: the way people were looking at things, okay. And they
• 1:33:25
  Speaker 4: could see their deities reflecting that and the way they look.
• 1:33:33
  Speaker 3: Yes, absolutely, Renee says. The classical cephalit sinocephalite sources source
• 1:33:40
  Speaker 3: is Herodotus. Right in between four point fifty and four
• 1:33:43
  Speaker 3: to twenty BC. He located dog headed men in Libya. Okay,
• 1:33:46
  Speaker 3: that's what we were just He just mentioned earlier home
• 1:33:49
  Speaker 3: of the messic dog headed carvings, and I got another wire.
• 1:33:53
  Speaker 4: Well, ancient people, that would have been like the end
• 1:33:55
  Speaker 4: of the world, I mean, you know, the very end.
• 1:33:58
  Speaker 4: They drop off there, while thever that would have been
• 1:34:01
  Speaker 4: way out there. And that was like you know, we
• 1:34:03
  Speaker 4: were talking about Prester John earlier. It was someplace way
• 1:34:06
  Speaker 4: off that you will probably never get to. That you
• 1:34:09
  Speaker 4: heard about these things, you know, and that's why the
• 1:34:12
  Speaker 4: maps were drawn and all that other stuff. You didn't.
• 1:34:17
  Speaker 4: Here's the thing about it back in those days, Okay,
• 1:34:19
  Speaker 4: you were very lucky. Think about this a moment that
• 1:34:23
  Speaker 4: if you ever made it twenty or thirty miles from
• 1:34:26
  Speaker 4: where you were born, that's just the way that went.
• 1:34:28
  Speaker 4: You didn't travel, you didn't get on a plane and
• 1:34:31
  Speaker 4: go anywhere. That was it. And so when you hear
• 1:34:34
  Speaker 4: about these things, you know, definitely it was a communal
• 1:34:38
  Speaker 4: thing going on here. You know, it was a community thing,
• 1:34:41
  Speaker 4: and this was someplace far off that he's never going
• 1:34:44
  Speaker 4: to reach. You could come up with some wild seff
• 1:34:48
  Speaker 4: pretty much.
• 1:34:48
  Speaker 3: So, yes, that's right, and you know even to this day,
• 1:34:53
  Speaker 3: I mean, we have to go way out to go
• 1:34:56
  Speaker 3: do our bigfoot research and our dog man research. It
• 1:35:00
  Speaker 3: is way off the beaten path miles. I mean I'm
• 1:35:02
  Speaker 3: talking about we had to my hike miles into the
• 1:35:04
  Speaker 3: woods to set up camp where the guys had had
• 1:35:08
  Speaker 3: a potential dog man encounter out there. It was a
• 1:35:12
  Speaker 3: long way, but it's still in I mean, these we're
• 1:35:14
  Speaker 3: talking about like national forests and stuff. Okay, so this
• 1:35:17
  Speaker 3: is land, it's not like we traveled to some far
• 1:35:21
  Speaker 3: off island. You know, it took us a year to
• 1:35:23
  Speaker 3: get there by boat. You know, this is this isn't
• 1:35:26
  Speaker 3: our nations, our states, federal land, federally owned land, and stuff,
• 1:35:32
  Speaker 3: which is also.
• 1:35:34
  Speaker 4: There's an old saying you'll never know how long twenty
• 1:35:37
  Speaker 4: miles is until you walk it.
• 1:35:40
  Speaker 3: Oh my god, I walked. I walked several miles. It sucked. Yeah,
• 1:35:45
  Speaker 3: with with my backpack and the one hundred and twenty
• 1:35:47
  Speaker 3: degree weather. Yeah, it sucked in the woods, climbing uphill
• 1:35:51
  Speaker 3: every way. So well, Renee has another comment. It was
• 1:35:56
  Speaker 3: I think I'm pronouncing it right here here, duddas here
• 1:35:59
  Speaker 3: dotdis who first associated the dog headed men with the
• 1:36:04
  Speaker 3: headless men, the Escephali and the cyclopsays, and I think
• 1:36:08
  Speaker 3: you and I talked about Cyclops.
• 1:36:09
  Speaker 4: Yes, they even had a race of men described as
• 1:36:12
  Speaker 4: having no head but their mouths in the stomach. The
• 1:36:18
  Speaker 4: weird stuff. Uh but there. I think a lot of
• 1:36:23
  Speaker 4: these things may have been tales. You know, you remember
• 1:36:26
  Speaker 4: that that old thing about you could line people up
• 1:36:28
  Speaker 4: and whispering somebody's ear, and by the time it got
• 1:36:31
  Speaker 4: down to the end of the line was something completely
• 1:36:34
  Speaker 4: different than what the original thing whispered. I think that
• 1:36:39
  Speaker 4: was going on a lot too. You know, somebody would
• 1:36:41
  Speaker 4: tell somebody something and so on, and my my cousin's
• 1:36:44
  Speaker 4: friend that knows somebody told me this. Okay, guyt the thing,
• 1:36:49
  Speaker 4: you kind of got stuff mixed up a lot, I'm
• 1:36:52
  Speaker 4: sure you know. But that's the interesting thing about the
• 1:36:55
  Speaker 4: dog headed you know, it kind of stays consistent. It does.
• 1:37:01
  Speaker 3: And now we have them here today we do and
• 1:37:04
  Speaker 3: uh yeah, man, we've had some great comments. Today's wonderful
• 1:37:08
  Speaker 3: chat and uh wow, I mean, I know I'm a
• 1:37:12
  Speaker 3: little a few minutes behind on the comments today, but
• 1:37:15
  Speaker 3: I wanted to thank everybody for being here and and
• 1:37:18
  Speaker 3: really contributing a lot in the chat today. In addition
• 1:37:21
  Speaker 3: to what Dennis and I have been talking about, uh
• 1:37:24
  Speaker 3: Renee says, on these mountains, there live men with the
• 1:37:27
  Speaker 3: heads of dog dogs, whose clothing is the skin of
• 1:37:30
  Speaker 3: wild beast. They speak no language, but bartlay dogs in
• 1:37:32
  Speaker 3: this manner make themselves understood by each other.
• 1:37:35
  Speaker 4: Yeah.
• 1:37:35
  Speaker 3: We we had mentioned that earlier today. And and Dennis,
• 1:37:39
  Speaker 3: you did talk about them wearing the skins of other animals.
• 1:37:42
  Speaker 3: I'm just glad they're not wearing the skins of humans. Okay,
• 1:37:46
  Speaker 3: all right, this is for entertainment purposes only.
• 1:37:51
  Speaker 4: Yes, it makes a good leather.
• 1:37:54
  Speaker 3: Oh god, that's what I know. It's horrible. It's horrible,
• 1:37:57
  Speaker 3: but I've heard, I've shooes. I'm not gonna go there.
• 1:38:02
  Speaker 3: I don't want to get in.
• 1:38:05
  Speaker 4: Very nefarious and evil books that are bound in human
• 1:38:09
  Speaker 4: skin with with tongues, human tongues for bookmarks. Huge get
• 1:38:15
  Speaker 4: into that. But anyway, human skin couldn't be just as
• 1:38:20
  Speaker 4: flyable as leather if you treat it that way. Absolutely.
• 1:38:25
  Speaker 3: Oh yeah, well I'm just glad they're Yeah, like I said,
• 1:38:27
  Speaker 3: they're wearing other an maybe maybe they're wearing other dog
• 1:38:30
  Speaker 3: dog men skins, who knows. But uh, but super interesting
• 1:38:35
  Speaker 3: topic today, Dennis. I want to thank you so much,
• 1:38:38
  Speaker 3: uh for being here with me today and uh and
• 1:38:41
  Speaker 3: going over all of this history, the world history of
• 1:38:44
  Speaker 3: the dog headed men today on this show. This has
• 1:38:47
  Speaker 3: been so much It has been a lot of fun actually,
• 1:38:50
  Speaker 3: and uh and I know you have a big old
• 1:38:52
  Speaker 3: show coming up tonight over on your channel. Tell tell
• 1:38:56
  Speaker 3: me about it a little bit, tell the audience what
• 1:38:58
  Speaker 3: you have going on.
• 1:39:00
  Speaker 4: Well, Yes, tonight at nine o'clock EM Eastern Standard time,
• 1:39:04
  Speaker 4: eight o'clock Central on Hunting the Shadows, we have a
• 1:39:07
  Speaker 4: very special guest and my good friend Gerald Founding. I
• 1:39:12
  Speaker 4: will be interviewing mister Daker Stoker, the great grand nephew
• 1:39:16
  Speaker 4: of Brownstoker, the man who wrote Dracula. So it should
• 1:39:19
  Speaker 4: be a very interesting pointed evening, absolutely definitely, and I'm
• 1:39:26
  Speaker 4: looking forward to that. And of course now Friday night
• 1:39:29
  Speaker 4: will be Paranormal point of View at nine o'clock mem
• 1:39:32
  Speaker 4: Eastern Standard time. And then also on Monday nights with
• 1:39:37
  Speaker 4: my good friend Jeryl found again, we will be doing
• 1:39:40
  Speaker 4: the road Less Travel that's at nine o'clock mem Eastern
• 1:39:43
  Speaker 4: Standard time too. And I can be reached if you
• 1:39:46
  Speaker 4: want to share anything with me, you have a story,
• 1:39:48
  Speaker 4: you want to relate to me, whatever the situation, you
• 1:39:51
  Speaker 4: can reach me at Dennis W. Carroll dot com or
• 1:39:56
  Speaker 4: Gmail Me at Dennis W. Carrol at gmail dot com.
• 1:40:00
  Speaker 3: Wonderful. Yes, Dennis, I will be there tonight. I'll be
• 1:40:04
  Speaker 3: there with bells on and this is this is going
• 1:40:06
  Speaker 3: to be right up your alley and uh and girrels too.
• 1:40:09
  Speaker 3: I'm super excited because we just talked about vampires recently
• 1:40:14
  Speaker 3: and uh, and that's it's gotten to be one of
• 1:40:16
  Speaker 3: my favorite topics. Actually, all these topics are my favorite,
• 1:40:20
  Speaker 3: but but that's that's one of my favorites for sure,
• 1:40:23
  Speaker 3: and you're you're the best at it, Dennis, for sure.
• 1:40:26
  Speaker 3: So so I look forward to that. Yeah, do you
• 1:40:29
  Speaker 3: have any final thoughts on the dog hit him in
• 1:40:31
  Speaker 3: before we say goodbye today?
• 1:40:33
  Speaker 4: Well, if I ever run into any of them wherever
• 1:40:37
  Speaker 4: that might be, I hope I've got a nice, big
• 1:40:39
  Speaker 4: juicy bone I can throw out there and see what happens. Okay,
• 1:40:43
  Speaker 4: just the yes, maybe I got leave them office. But uh,
• 1:40:47
  Speaker 4: I think without a doubt that there's something to this. Okay,
• 1:40:51
  Speaker 4: Like I said, the stories are very consistent worldwide and
• 1:40:57
  Speaker 4: all that. I think we need to kind of investigate
• 1:40:59
  Speaker 4: more and to what maybe the possible origin of dog
• 1:41:04
  Speaker 4: headed people.
• 1:41:07
  Speaker 3: Oh yeah, oh yeah, So you guys stay stay on
• 1:41:10
  Speaker 3: the lookout for dog headed men and women. There are
• 1:41:12
  Speaker 3: women to y'all, Okay, and Churon's children out there, puppies, pups,
• 1:41:20
  Speaker 3: whatever you want to call them. That's oh man, that's
• 1:41:23
  Speaker 3: a whole other that's a whole other topic. Right there.
• 1:41:25
  Speaker 3: Are they pups or are they here? What are they?
• 1:41:27
  Speaker 3: I guess there pups? But just being able to lookout.
• 1:41:30
  Speaker 3: We would not have the North American dog Man project
• 1:41:32
  Speaker 3: if we didn't have dog men out there. I'm just saying,
• 1:41:36
  Speaker 3: so I'm going to thank everybody for being here today. Amy,
• 1:41:38
  Speaker 3: thank you. That's a sweet compliment. To Dennis. Amy says,
• 1:41:41
  Speaker 3: thank you for making yourself available for questions or feedback
• 1:41:45
  Speaker 3: to anything paranormal. Dnnis and and I thank you to Dennis.
• 1:41:48
  Speaker 3: You are the best and and I really do appreciate you.
• 1:41:52
  Speaker 3: All Right, you guys, please come back and see me.
• 1:41:54
  Speaker 3: I'll be back tomorrow night here on the channel with
• 1:41:58
  Speaker 3: the remote viewing show. I'm not sure. I have several
• 1:42:02
  Speaker 3: topics that I'll be choosing from, Okay, so I'll let
• 1:42:06
  Speaker 3: you know what that is tonight or tomorrow morning. All right,
• 1:42:09
  Speaker 3: I'll see you back here. Dennis. We'll see you tomorrow
• 1:42:11
  Speaker 3: night or tonight tonight. We'll see you tonight on your
• 1:42:14
  Speaker 3: channel with garyl and we're gonna be diving into vampires tonight, y'all. Okay,
• 1:42:21
  Speaker 3: y'all have a great day. I'm sitting all my love
• 1:42:23
  Speaker 3: and light. Keep your head on a swivel, everybody, stay
• 1:42:25
  Speaker 3: safe out there, And thank you so much to everybody
• 1:42:28
  Speaker 3: who tuned in today on my moderators, on my channel, members,
• 1:42:31
  Speaker 3: on Patreon members. Dennis, We'll see you, Sam bye y'all.
• 1:42:37
  Speaker 1: Hie ye.
• 1:43:00
  Speaker 2: The Man, Gaming
• 1:43:19
  Speaker 4: Man, many