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Partakers_of_the_Grace · Apostle Joshua Selman

• 0:11
  Speaker 1: Prinonia, a place of encounter with the Polish spirit and
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  Speaker 1: transformation by the principles of God's kind.
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  Speaker 2: To the fall b.
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  Speaker 3: Y, what the.
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  Speaker 2: Whole bot hoy b.
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  Speaker 4: Mo two two fo.
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  Speaker 3: Can you leave your boys and blend. It's not much
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  Speaker 3: more than we as.
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  Speaker 2: All for we'll not know.
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  Speaker 3: There is nothing. We continued that for the great of
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  Speaker 3: my things, and I A yeah, I'm not.
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  Speaker 5: Oh barcas the ball.
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  Speaker 4: Bother by bad fall.
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  Speaker 2: Ing.
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  Speaker 3: The ba bacus has the right hand of us volumes.
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  Speaker 2: You've been paid for long?
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  Speaker 3: Has one.
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  Speaker 2: You repaid? Wait di ban that is not.
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  Speaker 3: Thinking less?
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  Speaker 2: Can we keep going? The shout of.
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  Speaker 6: She did say, the mighty shout of close, pound of joy,
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  Speaker 6: shout of joy and victory, repounding.
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  Speaker 2: The tents of the watch.
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  Speaker 3: She said, a lot of right hand.
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  Speaker 2: Do what funny as the lot right.
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  Speaker 3: Hand has gone.
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  Speaker 2: My existing for us were off me at that of cha.
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  Speaker 3: Hallelujah, hallelujah. Believe in everyone in such a privilege to
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  Speaker 3: be here. Apostily a movie Adamo state blessing the people
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  Speaker 3: of God. Can we shout apart we love you? You know,
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  Speaker 3: I'm personally full of joy, very grateful.
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  Speaker 7: To Apostle for his investments in my life. I sit
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  Speaker 7: down again and again to take stock.
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  Speaker 3: I look at my life year by year, and I
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  Speaker 3: can't trace where these things come from. I'm not confused
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  Speaker 3: about it, and I know that I'm not the only
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  Speaker 3: person with this kind of testiny.
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  Speaker 2: Yes it is good or he used the man.
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  Speaker 3: Thank you very much as possible.
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  Speaker 8: For your investments in my life and in the life
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  Speaker 8: of millions some that have never seen your.
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  Speaker 3: Face will lay down your life, live friendly to ensure
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  Speaker 3: that we become all that God wants us to be.
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  Speaker 9: And it's a thing of jourin a great privilege for
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  Speaker 9: me to stand here tonight and here blessing to goods.
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  Speaker 9: Precious people, Please help me celebrate past the engineer and
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  Speaker 9: his dear wife.
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  Speaker 3: Celebrate someone sitting close to you as you take your
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  Speaker 3: seat for a moment.
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  Speaker 2: Hallelujah.
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  Speaker 3: I want your heart to be open tonight because what
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  Speaker 3: you're about to hear maybe the only ingredients remaining, the
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  Speaker 3: explanation for the distance and the gap between you where
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  Speaker 3: you are currently, and the grace the results that is
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  Speaker 3: so much desire. I believe with all my heart that
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  Speaker 3: if you get the things that God is bringing your
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  Speaker 3: way tonight, your life will change like day and night.
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  Speaker 3: These things are not conningly devised fables. We didn't create them.
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  Speaker 3: We discovered them. He said. Stand in the way and
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  Speaker 3: ask for the old part, which is the good part.
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  Speaker 3: He is a create one, he said, ask for the
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  Speaker 3: old part. You're not the first walk in this road.
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  Speaker 3: So find out those who walk this road.
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  Speaker 2: How did they do it?
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  Speaker 3: So we're in without our father. But the mercy of God.
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  Speaker 3: But the election of Grace brings us these mysteries that
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  Speaker 3: can help us to fellowship with the mystery. As Paul,
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  Speaker 3: we see and I believe tonight that God is bringing
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  Speaker 3: something very powerful away. Had been instructed by a father
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  Speaker 3: to teach on partakers of the Grace. Amen to be
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  Speaker 3: teaching on partakers of the Grace.
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  Speaker 2: In one minute.
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  Speaker 8: Can you just pray, Lord, open my understanding, give me
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  Speaker 8: understanding where you are seated, ask God, Barbe says.
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  Speaker 3: And he opened their understanding to understand scriptures. He opened
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  Speaker 3: their understanding, Lord, our understanding. Tonight, then Jesus' name partakers
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  Speaker 3: of the Grace.
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  Speaker 1: A person has defined grace in this place as any
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  Speaker 1: and everything, or any and every reality that is made
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  Speaker 1: a valuable only by God through Christ he expanded the
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  Speaker 1: meaning of grace beyond just on merited access or divine
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  Speaker 1: enablement ability enabled.
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  Speaker 3: By the spirit to perform something that is what we
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  Speaker 3: have always going to go back time. Yes, this is
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  Speaker 3: an aspect of grace, but that is limiting what grace
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  Speaker 3: actually is in some way. He said, Grace is every
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  Speaker 3: good and perfect gift that comes from above. And then
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  Speaker 3: the interesting part of this definition is that it is
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  Speaker 3: a reality that can be made possible only by God,
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  Speaker 3: but can only be accessible in Christ. So it becomes
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  Speaker 3: grace number one because of the only the person who
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  Speaker 3: has the monopoly of the ability to make it happen,
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  Speaker 3: and that the means of receiving this thing has been
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  Speaker 3: streamlined to just one person, the Christ Amen. So grace
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  Speaker 3: comes from God but riches those through Christ. And then
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  Speaker 3: He has also taught us in this place that in
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  Speaker 3: order for us to have sensed the realities that are
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  Speaker 3: a vialable to every one of us, there are great
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  Speaker 3: and mighty promises, things that pertend to life, things that
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  Speaker 3: pertend to Godliness, that have been made a valuable to us.
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  Speaker 3: A person teaches us that there are four levels of
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  Speaker 3: encounters that everybody must pass through before these things can
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  Speaker 3: become our experiential realities. And then the number one encounter,
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  Speaker 3: he teaches us is an encounter with Jesus, does Stone
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  Speaker 3: of the Living God. It begins from there. Romance, chapter
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  Speaker 3: three and verse twenty three tells us for all have
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  Speaker 3: seen and have falling shots of the glory of God.
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  Speaker 3: Verse twenty four insaid, being freely justified by his grace
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  Speaker 3: through the redemption that is in Christ, Jesus freely justified
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  Speaker 3: by his grace, and that grace is accessible with the
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  Speaker 3: scope of the redemption that is available only in cost Jesus.
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  Speaker 3: So you cannot jump this level and go to other encounters.
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  Speaker 3: They are important, but the most happened in this order
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  Speaker 3: and encounter with Jesus, the Son of the Living God.
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  Speaker 3: Then after that, the second encounter is an encounter with
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  Speaker 3: the person and the ministry of the Holy Spirit.
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  Speaker 2: Because if all you have is just.
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  Speaker 3: Your salvationism important is a total package. It has within
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  Speaker 3: it everything that is needed for your existence on earth
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  Speaker 3: and give you a space in eternity with God. But
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  Speaker 3: if that is all you have, you're going to be limited.
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  Speaker 3: Jesus himself speaking is that I still have many things
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  Speaker 3: to say unto you but you can bear them. It
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  Speaker 3: is my intention to deliver them. But I am leaving
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  Speaker 3: the responsibility of giving you access to all truth to
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  Speaker 3: another agencies and those Aracletus and Mother of the same
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  Speaker 3: kind of the Holy Spirit. So that means that if
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  Speaker 3: I tump around just my salvation in Jesus, I will
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  Speaker 3: not be able to access the order things that Jesus
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  Speaker 3: was not able to communicate because they couldn't bear them.
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  Speaker 3: So the next encounter is encounter with the pressing and
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  Speaker 3: the ministry of the Holy Spirit. Then the third level
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  Speaker 3: of encounter or the third dimension of encounter, is an
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  Speaker 3: encounter with the mysteries and the secrets of the Kingdom.
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  Speaker 3: I would have just said an encounter with the word,
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  Speaker 3: but I'm using the word mystery and secrets carefully. Mad
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  Speaker 3: Chapter thirteen numbers eleven. You know, before that time, Peter
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  Speaker 3: and the other disciples came and said, why do you
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  Speaker 3: speak to them in parable? And then it said, because
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  Speaker 3: to you it has been given. It has been given
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  Speaker 3: to know, to understand, to comprehend the mistrises of the kingdom.
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  Speaker 3: That means that the ministress of the Kingdom cannot studied
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  Speaker 3: the mysteries of the Kingdom cannot be read. Jesus that
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  Speaker 3: it has been given to you, because the people that
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  Speaker 3: he was speaking to emparable. There were people that were
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  Speaker 3: called scribes. Strifes are people who were authorities in the Torah.
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  Speaker 3: Ezra was ascribed. That was why he was able to
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  Speaker 3: write the many parts of the old personment that he route.
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  Speaker 3: But Jesus is saying that you can be ascribed by
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  Speaker 3: graduating from his school. You can be a pharisee by
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  Speaker 3: going through a Jewish theological system. And then then does
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  Speaker 3: that you have learnt this? But that system does not
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  Speaker 3: have within itself the capacity to make you understand mysteries.
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  Speaker 3: He said, Mistress, are given, And he said, the Father,
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  Speaker 3: in his own wisdom has decided to do a divine
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  Speaker 3: fame for raiticism. He said, to you is being given
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  Speaker 3: a lead that man, he said, he's been given to
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  Speaker 3: you to know the mistries of the kingdom, for to
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  Speaker 3: them is not given. And here your stage is said
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  Speaker 3: that in seeing, they will not see. In hearing they
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  Speaker 3: will not hear, and they will not understand less than
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  Speaker 3: believe and be converted. So that means that there is
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  Speaker 3: something that you're saying, you're hearing and you're understanding those
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  Speaker 3: to your change of mind. And it is when you
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  Speaker 3: change your mind that your life will change. So Jesus
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  Speaker 3: said these people, they don't have a hope of your
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  Speaker 3: life being changed, because the mistress that can make your
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  Speaker 3: life change, that gets away to get in them, has
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  Speaker 3: not been given to them. So when you come in
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  Speaker 3: to Christ, and you have come through Jesus and have
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  Speaker 3: messed the Holy spirits, the everything is of the presence
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  Speaker 3: of the Holy Spirity in your life. Is the level
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  Speaker 3: of misteres that begin to be committed to you, because
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  Speaker 3: he is the cost forty and not the secrets of God.
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  Speaker 3: The fact says the Norman know where the things of
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  Speaker 3: a man accept the spirits of that man. So in
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  Speaker 3: the same way, because the Holy SPIRITI is in your life,
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  Speaker 3: is that used to be mistress to you no longer
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  Speaker 3: and my mistress because the custom about the mystery is
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  Speaker 3: now living inside you. Encounter with the person and the
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  Speaker 3: ministry of the Holy Spirit the first level of encounter. Now,
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  Speaker 3: the Church has done well with these three levels of encounter.
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  Speaker 3: We talk so much about Jesus, we talk so much
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  Speaker 3: about the Holy Spirit. We are doing well about that.
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  Speaker 3: We even't talk so much about the mysteries. But the
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  Speaker 3: limitation of the Body of Christ currently, the limitation of
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  Speaker 3: the Church currently is because we have not on that
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  Speaker 3: foot the first level of encounter which I'm about to
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  Speaker 3: talk about, which is an encounter with the Body of Christ.
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  Speaker 3: You can know, mistress, you can know secrets, but if
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  Speaker 3: you have not met the body, you will be limited.
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  Speaker 2: And encounter the Body of Christ.
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  Speaker 3: In the Book of Revelation of twenty two, the very
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  Speaker 3: last book of the Bible, verse seventeen, John said, the
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  Speaker 3: Spirit and the Bride tells the world tell the word come.
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  Speaker 3: That means that is the Spirit and lone. Although God
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  Speaker 3: tell the world to come, the world will not come.
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  Speaker 3: If the right and lorn tell the world to come,
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  Speaker 3: the world will not call. So it is as far
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  Speaker 3: as the gender of God on earth is concerned, it
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  Speaker 3: is a partnership of the Spirit Christ with the Bride
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  Speaker 3: that can tell the world to come. So, if there
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  Speaker 3: is a possibility in God that we want to make
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  Speaker 3: materials on the earth, if we take the honys spirits
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  Speaker 3: partnering with the Bride, So that means that if I
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  Speaker 3: want a practical that dimension of God in my life,
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  Speaker 3: I have met the honest Spirit. I share a level
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  Speaker 3: of intimacy with him. I know him is my friend.
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  Speaker 3: If I ignore the Bride, I can try till tomorrow.
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  Speaker 3: Not towithstanding the presence of the Holy Spirit, the reality
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  Speaker 3: will not happen. The Spirit and the Bride says, can
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  Speaker 3: you give us past Corinthians twelve thirteen.
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  Speaker 2: That's established this.
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  Speaker 3: The Spirit and the Bride first Quarrenians, Chapter twelve, verse
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  Speaker 3: thirteen thirteen. What pot is saying here for buying one spirit,
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  Speaker 3: we are all baptized into What So that means when
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  Speaker 3: I came into Christ, I didn't just get born again
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  Speaker 3: ready to go to heavenly Paul says, that's a baptism.
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  Speaker 3: The word baptism front project be word baptism and immasion.
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  Speaker 2: He said, by the spirit.
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  Speaker 3: That means that one of the things, in fact, the
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  Speaker 3: primary thing the Holy Spirit does when it comes into
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  Speaker 3: the life of a person is so immasse the person
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  Speaker 3: into the body. He said, for by one spirit. And
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  Speaker 3: we all baptized into one body. And it's that it
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  Speaker 3: doesn't matter where you come from, whether we be Jews
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  Speaker 3: or Gentles, whether we be bond or free, and have
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  Speaker 3: been all made to drink into into one's spirit and
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  Speaker 3: counter with the body of Christ.
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  Speaker 2: Jesus.
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  Speaker 3: Let's look at the formation of the body, because this
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  Speaker 3: is where a lots of people miss this.
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  Speaker 2: Now we take these kind.
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  Speaker 3: Of scriptures and some other things I'm going to share shortly,
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  Speaker 3: and then we believe that all of us we have
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  Speaker 3: the same salvation from Christ. We have equal level of
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  Speaker 3: relationship with God and things like that. That is a
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  Speaker 3: life from the pit of hell. Our salvation is equal
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  Speaker 3: when it comes to the agenda of God.
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  Speaker 2: Is not the same.
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  Speaker 3: Now, no, never lie to yourself that all men are equal.
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  Speaker 3: All men are not equal. We are baptizing to the
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  Speaker 3: same body. Let's look at the formation of the body
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  Speaker 3: of Christ. The word formation is a very interesting world.
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  Speaker 3: You hate amongst the military when they are going toward
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  Speaker 3: the calling a formation. That's strategy, the posture they should take.
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  Speaker 3: Who should pass away, who should do what, so that
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  Speaker 3: the victory can be won. So there is an exact
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  Speaker 3: way the body was designed to function. If the body
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  Speaker 3: must be able to bring into experience the fullness of
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  Speaker 3: the things that Jesus died to make available to us,
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  Speaker 3: there is an exact formation, and that formation it was
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  Speaker 3: Jesus himself that began to teach us Market chapter twenty
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  Speaker 3: six and verse twenty Market chapter twenty six and verse twenty,
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  Speaker 3: Verse twenty twenty six. Twenty we'll read verse twenty and
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  Speaker 3: then we'll go to verse twenty six. Are with there now?
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  Speaker 3: When the ason was come, he sat down with how
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  Speaker 3: many people? When this is the only people Jesus had.
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  Speaker 2: At that time?
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  Speaker 3: There were seventy? There was one twenty, isn't it? But
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  Speaker 3: when this meeting was going to hold, it was not
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  Speaker 3: a meeting with the seventy. It was not a meeting
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  Speaker 3: with the one twenty. Although dear his disciples that would say,
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  Speaker 3: he's sat down with the twelfth. I so letter every
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  Speaker 3: other person and called the twelfth one smile. And then
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  Speaker 3: in verse twenty six he did something. And as they
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  Speaker 3: were eating, Jesus took bread. Somebody said bread and blessed
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  Speaker 3: it and break it and gave it to the disciples
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  Speaker 3: the twelfth and said, you are saying bread that I'm
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  Speaker 3: giving you the body stay in verse twenty six, it's
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  Speaker 3: a tech eight. This is my body. Tech eight. This
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  Speaker 3: what you are saying in your hand that looks like
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  Speaker 3: what they baked is my body. He broke it into
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  Speaker 3: twelfth that means that each of them was committed a
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  Speaker 3: dimension of the body that should be his contribution to
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  Speaker 3: the over raw victory of that body. So that means
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  Speaker 3: that no matter how they rise in revelation, their completeness
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  Speaker 3: is dependent on their inter relationship.
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  Speaker 10: So Pip, that can.
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  Speaker 3: Grow to the pit of his revelation for just one twield.
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  Speaker 3: But that is not even where he said, this is
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  Speaker 3: my body committed to twelfth. No all that person was
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  Speaker 3: in that list, is it it? Pla is no longer
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  Speaker 3: on earth, John is no longer on earth, Baboo Mill.
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  Speaker 2: Is no longer on earth.
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  Speaker 3: Gems the sound of Audios is not long on earth.
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  Speaker 3: So who damn is the custodian of the strict? Is
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  Speaker 3: this possible? Because Joshua Selman was not at the apartment,
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  Speaker 3: Bennie Hine was not there, Young je Chu was not there.
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  Speaker 2: They did.
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  Speaker 3: Orienteer was not there. But Jesus did not give a
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  Speaker 3: speed bread that all thats who are going to come
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  Speaker 3: should come and eat this one. He gave the whole
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  Speaker 3: bread to the twelfth. That means there was nothing left
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  Speaker 3: for another person to take. So that means that everybody
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  Speaker 3: on Earth now can be threaded to one of the twelfth,
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  Speaker 3: How then can I say I am devolved with Peter.
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  Speaker 3: So that means when you look at the life of
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  Speaker 3: Joshua Selman, and you trace it far enough, you may
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  Speaker 3: spin him.
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  Speaker 2: In John, you would press him far enough.
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  Speaker 3: Because this is the emblem of intimacy. Fable says the
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  Speaker 3: disciples that put his head upon the chest of Jesus.
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  Speaker 3: Is it possible that that is the reason why, though
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  Speaker 3: match the first preaching, he goes back to intimacy with.
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  Speaker 2: The Holy Spirit.
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  Speaker 3: In John chapter fifteen we are still introducing just hold
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  Speaker 3: and spoke. In John chapter fifteen and.
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  Speaker 2: Press one, Jesus said, I am the true vine.
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  Speaker 3: That means there is the false one. That means I'm
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  Speaker 3: not the only vine. I am the truth vine, and
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  Speaker 3: my father is the husbandman. First five decent, I am
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  Speaker 3: the vine. Ye are the branches? He was still talking
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  Speaker 3: to the twelfth this for the eighth of his crucifixion.
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  Speaker 3: I am the vine, ye are the branches. Let's look
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  Speaker 3: at the way a tree looks. For example, you see
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  Speaker 3: the stamp of the tree right, and then you say
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  Speaker 3: branches that prosis from the stem and from that branch,
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  Speaker 3: or that branches proceed from that or that branch or
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  Speaker 3: that branches proceed So that means that the twelve when
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  Speaker 3: the immediate of shoots from the vine, but actually or
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  Speaker 3: that person in different succession proceeded out of him. This
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  Speaker 3: was Jesus fucking the formation of the body. You know,
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  Speaker 3: when we read John kiftin they said, Jesus said, I'm
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  Speaker 3: the bine. You are the branches that he is talking
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  Speaker 3: to one of us. Really, no, he was talking to
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  Speaker 3: twolve people. We are branches of Jesus, but we are
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  Speaker 3: branches of Jesus through all that branches? Who flows that
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  Speaker 3: to Jesus the norse h you'll be blessed tonight.
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  Speaker 2: Epicial S Chapter four.
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  Speaker 3: Let's who walks on very popular sketu epicients Chapter four?
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  Speaker 3: Who walk it from verse three to seven, and then
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  Speaker 3: we jump to Versus eleven. Versus eleven is a very
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  Speaker 3: popular part of scripture rights, and he gave some apostles,
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  Speaker 3: some propress rights and the lights. But let's go back
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  Speaker 3: in little go back to verse one. Let's talk from
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  Speaker 3: verss one. I. Therefore the prisoner of the Lord besteachs
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  Speaker 3: you that you work wady of the vocation. Where with
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  Speaker 3: you and cold what day of the responsibility where unto
• 29:31
  Speaker 3: you are.
• 29:32
  Speaker 2: Being called Verse two, with all loneliness.
• 29:36
  Speaker 3: No adument, no confusion, no fight and leakness, with long suffering,
• 29:42
  Speaker 3: for bearing one another in love.
• 29:44
  Speaker 2: Verse three.
• 29:47
  Speaker 3: And therefore in to keep the unity of the Spirit
• 29:51
  Speaker 3: in the bond of peace.
• 29:53
  Speaker 2: Verse one.
• 29:55
  Speaker 3: Now watch this carefully.
• 29:58
  Speaker 2: There is one body and one spirit.
• 30:04
  Speaker 3: Is one, as we are called in one hope of
• 30:08
  Speaker 3: your calling, one body. All of us are called into
• 30:12
  Speaker 3: one body. Not to so we respect to the body
• 30:16
  Speaker 3: we have been called into. There is no superiority with
• 30:19
  Speaker 3: respect to the spirit that we received, No superiority with
• 30:25
  Speaker 3: respect to the hope of our calling. Not superiority, but
• 30:29
  Speaker 3: God to Verse five. One Lord, So my lord, Benny,
• 30:36
  Speaker 3: his Lord, Joshua Sloman's Lord, is the same Lord, one faith,
• 30:45
  Speaker 3: one Baptism versix. One God and Father of all, who
• 30:55
  Speaker 3: is above all and through on and in you all
• 31:02
  Speaker 3: that is the end of equality. Verse seven. Is that
• 31:07
  Speaker 3: notwithstanding the fact that we share all of this in common?
• 31:10
  Speaker 3: He said, But somebody said both. But at every one
• 31:14
  Speaker 3: of us is given glace according to the measure of
• 31:20
  Speaker 3: the gift of Christ. We share everything. The hope of
• 31:24
  Speaker 3: our calling is the same. The faith is the same.
• 31:27
  Speaker 3: The baptism is the same, the Lord is the same,
• 31:30
  Speaker 3: the spirit.
• 31:30
  Speaker 2: Is the same.
• 31:31
  Speaker 3: But when it comes to the distribution of grace, is.
• 31:34
  Speaker 2: Not the same?
• 31:35
  Speaker 3: Can you give us for seven in the amplified Verse
• 31:39
  Speaker 3: seven in the amplified is it possible? Yes, notwithstanding the
• 31:48
  Speaker 3: oneness of the other parameters. Yes, grace God on merit
• 31:53
  Speaker 3: faivor was given to each of us individually. Read what
• 31:57
  Speaker 3: is in the brackets, not injiscriminately. That means that when
• 32:03
  Speaker 3: he will give him the grace, he says, Sam, this
• 32:06
  Speaker 3: is your own, Kenny, this is your own. Damn, this
• 32:09
  Speaker 3: is your own. That means that what Itch and every
• 32:12
  Speaker 3: one of them received is not the same. And the
• 32:15
  Speaker 3: Bible says that it's according to the measure, in proportion
• 32:20
  Speaker 3: to the measure of Christ's rich and bounteous gifts. So
• 32:25
  Speaker 3: he distributes grace. Ah, though we are baptized into one body.
• 32:29
  Speaker 3: Versy level now tells us the Christ. Because verse Eightey
• 32:32
  Speaker 3: began to explain, he said, that is the one that
• 32:34
  Speaker 3: descended versi level. Now he said all to some, He
• 32:38
  Speaker 3: cave apostles, to some prophets, to some give us Verse eleven.
• 32:49
  Speaker 3: In the King James, we are still introduced in the Amlified. Sorry, Oh, Jesus,
• 33:01
  Speaker 3: and his gifts were valued. He himself appointed and gave
• 33:08
  Speaker 3: men to us, and gave men to us, some to
• 33:13
  Speaker 3: be a possess, some prophets, some evangelists, some pastors, and
• 33:22
  Speaker 3: teach us. His gifts were valued. So polication is a
• 33:27
  Speaker 3: very powerful lesson that we are one in Christ. But
• 33:32
  Speaker 3: grace has separated us. And that separation of grace is
• 33:36
  Speaker 3: something that Jesus himself daily by his own wisdom. So
• 33:41
  Speaker 3: that means that the first step to benefiting from the
• 33:46
  Speaker 3: ministry of the Body is recognizing this truth. So if
• 33:50
  Speaker 3: you fight this, you will never be blessed by the body.
• 33:54
  Speaker 3: Do you now agree that we are not equal the
• 33:59
  Speaker 3: spirits and the right says, come the spirits, and the
• 34:03
  Speaker 3: bride said the.
• 34:05
  Speaker 2: Formation of the body.
• 34:06
  Speaker 3: Because it is the lack of understanding of this, Paul
• 34:09
  Speaker 3: tells us in First Corinthians of fire level, he said,
• 34:12
  Speaker 3: for this cause.
• 34:14
  Speaker 11: Many are weak, many are sick, many sheep not discerning
• 34:22
  Speaker 11: the lost body for this cause.
• 34:26
  Speaker 3: Agreeing with this alone, he tells us that the consequence
• 34:30
  Speaker 3: is weakness.
• 34:31
  Speaker 2: The consequence is sickness.
• 34:33
  Speaker 3: The consequence, that's what it means death.
• 34:36
  Speaker 2: For this course for this reason, many many, many.
• 34:45
  Speaker 3: Jesus, help us tonight, Help us tonight.
• 34:50
  Speaker 2: You're changing everything.
• 34:54
  Speaker 3: In obedience to grow.
• 34:58
  Speaker 12: How can you wan when you know not the way
• 35:02
  Speaker 12: of the way? How can you run when you don't know.
• 35:10
  Speaker 3: Where you are conceal it? How can your sign when
• 35:17
  Speaker 3: you're done all the way of the way?
• 35:20
  Speaker 2: The power of what can you? Changing everything?
• 35:31
  Speaker 3: Keys to partaking of the grace. We are seeing the
• 35:35
  Speaker 3: formation about the body. We have seen that the transference.
• 35:38
  Speaker 3: Remember that grace, His realities are vailable, made available.
• 35:42
  Speaker 2: By God through Christ.
• 35:44
  Speaker 3: And then we are saved. That the transference of this
• 35:46
  Speaker 3: possibility follows and orgando ground, which is the system the
• 35:50
  Speaker 3: formation of the body. So how then can I receive
• 35:54
  Speaker 3: from the body? How can I partic of the grace?
• 35:58
  Speaker 3: I'm going to begin to share with four kis personal
• 36:02
  Speaker 3: kids that God has taught me, and I believe that
• 36:04
  Speaker 3: if you get this case I promised you earlier, your
• 36:08
  Speaker 3: life will change like day and night.
• 36:12
  Speaker 2: This case and my testimonies.
• 36:15
  Speaker 3: Four kys number one discernment number one key number one
• 36:22
  Speaker 3: discernment designed men talks about recognition. Discern Men talks about
• 36:29
  Speaker 3: ability to see beyond the surface. That I can say
• 36:34
  Speaker 3: some now, and it doesn't have to be written on
• 36:37
  Speaker 3: his forehead what kind of announting he carries, but that
• 36:41
  Speaker 3: I first stay on my ability and maturity in the
• 36:44
  Speaker 3: spirit that old.
• 36:46
  Speaker 2: I'm not saying some wearing suits, I'm putting on time.
• 36:49
  Speaker 3: But I can discern, I can perceive that there is
• 36:52
  Speaker 3: an anointing in this brother that can be a pleasant
• 36:54
  Speaker 3: to me.
• 36:56
  Speaker 2: Discernment.
• 36:58
  Speaker 3: Second King start of a very popular story of the
• 37:02
  Speaker 3: woman we call the Shunamite woman. And then most times
• 37:05
  Speaker 3: when we talk about the shunaman Fullman, we talk about
• 37:08
  Speaker 3: her giving her benevolence, her ministry to the prophet. But
• 37:11
  Speaker 3: something in from this second kids from the form from
• 37:14
  Speaker 3: verse five, from verse eight, sorry.
• 37:18
  Speaker 2: Verse eight.
• 37:21
  Speaker 3: And it fell on the day that Elishah passed to Shunen,
• 37:26
  Speaker 3: where was a great woman, and she constrained him to
• 37:30
  Speaker 3: eat bread, and saw it was that as oft as
• 37:34
  Speaker 3: he passed by, he turned in tither to eat bread Verst.
• 37:38
  Speaker 2: Nine.
• 37:40
  Speaker 3: And she said to her husband, behold, now I perceive,
• 37:46
  Speaker 3: I perceive, I can't discern for how to use the world.
• 37:51
  Speaker 3: Perceive that means it was not obvious. I perceive that
• 37:58
  Speaker 3: this is a holy of God in all the words
• 38:02
  Speaker 3: comes training and lysha to eat was not pecuniar to Elisha.
• 38:07
  Speaker 3: The woman probably was very good at being hospited to people.
• 38:11
  Speaker 3: And then she did this the first time, did it
• 38:14
  Speaker 3: the second time and said, no, this one is not
• 38:17
  Speaker 3: like any other person that we have show hospitality my husband,
• 38:21
  Speaker 3: I perceive that this is an holy man of God.
• 38:25
  Speaker 3: If Vasha says this is a special prophet, I perceive
• 38:33
  Speaker 3: that this is a special prophet. And then because of
• 38:36
  Speaker 3: that she played it with her husband and they built
• 38:38
  Speaker 3: a house, a guesthouse specifically for Elisha. And then the
• 38:44
  Speaker 3: mother says, the one day Elisha came to that place
• 38:47
  Speaker 3: and that you were sitting there. And Laisha did not
• 38:50
  Speaker 3: say God told me to do something for this woman.
• 38:52
  Speaker 3: He said, no, it is packet within my office to
• 38:55
  Speaker 3: change the story of this woman. There has come came
• 38:59
  Speaker 3: the shouldn't make room? And when the shouldn't my woman came,
• 39:02
  Speaker 3: Elasha said, what's shad I do for you? In not
• 39:05
  Speaker 3: the word name anything. If you want to order for
• 39:09
  Speaker 3: a help, my annoting can make it happen. What shall
• 39:12
  Speaker 3: I do for you? Should I speak to the king?
• 39:19
  Speaker 3: I've been wondering, was Elishah planning to go to the
• 39:22
  Speaker 3: palace to speak for the to the king, or there
• 39:26
  Speaker 3: was a way Elisha to speak from that room and
• 39:29
  Speaker 3: the king will be compelled to move in a particular
• 39:33
  Speaker 3: direction without knowing what is pushing him. The woman said, no,
• 39:39
  Speaker 3: I hope you know that. Before Elisha said should I
• 39:42
  Speaker 3: speak to the king, he has seen that there is
• 39:44
  Speaker 3: saying need for favor from the king for the woman.
• 39:48
  Speaker 3: But the woman, because that need has not been obvious
• 39:51
  Speaker 3: at that time, she said, no, I leave in the.
• 39:53
  Speaker 2: Midst of my people.
• 39:55
  Speaker 3: And then Alsha said, no, I have to do something,
• 39:58
  Speaker 3: hasn't What can we do to my brother said, all
• 40:01
  Speaker 3: the times we've been coming here, I've never seen the
• 40:04
  Speaker 3: child and her husband is old is.
• 40:09
  Speaker 2: Not the word.
• 40:10
  Speaker 3: It is biologically impossible. Elijah said, as you sit down, joy,
• 40:15
  Speaker 3: you're not there. When I received the manton, he said,
• 40:17
  Speaker 3: called the schnaman from man. By this time next year,
• 40:20
  Speaker 3: I cut into the time of life. You shall carry
• 40:23
  Speaker 3: your son, and the woman said, don't lie to miss
• 40:25
  Speaker 3: a hair. I don't need your face to get this done.
• 40:28
  Speaker 3: This one is the office of the prophet. How can
• 40:33
  Speaker 3: a man be disconfident? And then I cut into the
• 40:38
  Speaker 3: world of Elijah Elijah, the woman conceived and gave black.
• 40:42
  Speaker 2: To his son.
• 40:42
  Speaker 3: And the Bible says it came to pass on a
• 40:45
  Speaker 3: particular day, which is and wizards from wherever I came.
• 40:50
  Speaker 3: And the boy with his father on the farm, the
• 40:54
  Speaker 3: head to tiar resources, and that he said, my head,
• 40:57
  Speaker 3: my head, and the man's let's send him to his mother.
• 41:00
  Speaker 3: And the Bible said, at exactly twelve o'clock in the afternoon,
• 41:05
  Speaker 3: not elevel fifty nine, not twelve or one, the pestilence
• 41:09
  Speaker 3: that waste at noon day, the boy fell out and died,
• 41:16
  Speaker 3: and the woman said, I know how he came live
• 41:22
  Speaker 3: the die of the bed. Give me a sabad. I'm
• 41:24
  Speaker 3: going to see Alisha, and then she rode. Elisha said, wow,
• 41:28
  Speaker 3: this woman is troubled. And the Lord hid it from me.
• 41:31
  Speaker 3: And when the woman spoke, Elisha said the hazard nothing happened.
• 41:34
  Speaker 3: Elaja said, no, this one is serious. I will go
• 41:36
  Speaker 3: myself now. The woman's song came back to life.
• 41:40
  Speaker 2: Mira Pul number two. As if that was not enough.
• 41:46
  Speaker 3: In Second Kings chapter eight, you know, in chapter seven
• 41:48
  Speaker 3: there was a fire mine. Right chapter six, there was
• 41:51
  Speaker 3: a fire mine that Elisha said, by this time next
• 41:53
  Speaker 3: year in chapter seven, Bob. The Bible said in chapter eighth,
• 41:57
  Speaker 3: verse one, when you're reading the n Ivy that life
• 42:00
  Speaker 3: Shah had told the woman that if famine will come
• 42:05
  Speaker 3: and the famine will last for several years, they came
• 42:08
  Speaker 3: did not have this information. It is only a light
• 42:11
  Speaker 3: shat and this woman that knew that there will be
• 42:14
  Speaker 3: a famine. And Elisha told the woman just find somewhere
• 42:17
  Speaker 3: and stay until the famine be over. And the Bible
• 42:20
  Speaker 3: said that I've started famine. The woman came back. But
• 42:25
  Speaker 3: by the time the woman came back, remember and Shatter,
• 42:28
  Speaker 3: should I speak to the king the god, you are
• 42:31
  Speaker 3: going to meet the king.
• 42:33
  Speaker 2: When the woman came back.
• 42:34
  Speaker 3: Her land, her properties were already taken possession by somebody else.
• 42:39
  Speaker 3: And the woman who went to the king to go
• 42:42
  Speaker 3: and beg. But that the woman came to the Baby
• 42:44
  Speaker 3: says that they Hazi was sitting with the king and
• 42:48
  Speaker 3: was telling the king the story of the woman and
• 42:52
  Speaker 3: her sound that was raised from the dead. And then
• 42:55
  Speaker 3: the moment the woman came to hers, he said, this
• 42:57
  Speaker 3: is the woman who's done Elisha raised from the dead.
• 43:05
  Speaker 3: Read verse six for me of giving verse six of
• 43:08
  Speaker 3: second King Satter eighth the King asked the woman about it,
• 43:15
  Speaker 3: and she told him. Then he assigned an official to
• 43:21
  Speaker 3: her cast and said to him, giving back everything that
• 43:28
  Speaker 3: belonged to her, including all the income from her land,
• 43:34
  Speaker 3: from the day she left the country until now to
• 43:38
  Speaker 3: that spirit of the king for you. The woman rejected it.
• 43:41
  Speaker 3: But the word of the problem cannot go back. Designment, designment,
• 43:59
  Speaker 3: how about Lord Baba, says God, that's Abraham to leave
• 44:03
  Speaker 3: his country and travel somewhere to a land he will
• 44:05
  Speaker 3: show him. That says a Lot went with him, and
• 44:09
  Speaker 3: suddenly Lot began to prosper. But Lot lots discernment. The
• 44:14
  Speaker 3: mather says, the time came that Lot heads men and
• 44:17
  Speaker 3: Abraham's head men the same hurt that he got on
• 44:21
  Speaker 3: account of Abraham. He is fighting with Abraham, and Abraham
• 44:26
  Speaker 3: his uncle is sending him lot. Choose do you choose
• 44:30
  Speaker 3: before an elder truth a lot? He the mother says,
• 44:36
  Speaker 3: he choose soldom. The very next chapter was where Sodom
• 44:41
  Speaker 3: was bored. Sodom was not bound because they were sinful.
• 44:45
  Speaker 3: Sodom was bounced because God had to kill the last
• 44:49
  Speaker 3: installment of the blessing Lot God from Abraham. That was
• 44:53
  Speaker 3: why God said, don't take anything, don't look back. It
• 44:56
  Speaker 3: was a busy between.
• 44:57
  Speaker 2: God and Lord.
• 44:58
  Speaker 3: How dare you this as the channel that brought the
• 45:01
  Speaker 3: blessing to you. It's a dangerous thing to receive a
• 45:10
  Speaker 3: blessing and not know which anointing brought it, which anointing
• 45:16
  Speaker 3: and brought it descended. I like the example of Solomon
• 45:22
  Speaker 3: in First Kings chapter three. Bout said Solomon offered a
• 45:26
  Speaker 3: thousand bonds of three and then God asked him, asked
• 45:29
  Speaker 3: me anything? And Solomon instead of asking he is somethingly discerned.
• 45:35
  Speaker 3: God does not have any covenance with me. He has
• 45:39
  Speaker 3: a covenance with David. So if I can make God
• 45:43
  Speaker 3: see that I am an off suit of David, whatever
• 45:46
  Speaker 3: he had with David will find expression in me. Because
• 45:49
  Speaker 3: there are certain things God spoke, not concerning Solomon, but
• 45:54
  Speaker 3: concerning the seed of David. So that means whoever work
• 45:57
  Speaker 3: qualifies to be the speed of David for THEFCE to
• 46:01
  Speaker 3: receive what God promised that skid. So I am going
• 46:04
  Speaker 3: to begin by telling God I recognize that there is
• 46:07
  Speaker 3: a special place David has. And the babble says the
• 46:10
  Speaker 3: speech not what he asks. This speech please the Lord.
• 46:15
  Speaker 3: This sun meant is very important. That's number one. Number two,
• 46:21
  Speaker 3: no time, I'll be rushing through these things, but I'm
• 46:23
  Speaker 3: praying that we understand number two. Genuine intentional connection to
• 46:30
  Speaker 3: the grace, not passive connection. Intentional, genuine intentional connection to
• 46:42
  Speaker 3: the grace. Write down these three words. Let's cless some
• 46:47
  Speaker 3: of this confusion once and for all. Write down the
• 46:50
  Speaker 3: three words father, mental, pastor father mental? Are they the same?
• 47:05
  Speaker 3: We use them as a changeably most times. For many
• 47:08
  Speaker 3: of us, this is the missing father.
• 47:12
  Speaker 2: Mental, pastor.
• 47:13
  Speaker 3: First Cornients of the four and verse fifteen, First Corinians
• 47:18
  Speaker 3: of the four and verse fifteen, Thank you Jesus. Okay,
• 47:25
  Speaker 3: for though you have ten thousand instructors, the word instructor,
• 47:30
  Speaker 3: there is the word mental, teacher, tutor, full master. You
• 47:38
  Speaker 3: may have ten thousand instructors. And he said, all of
• 47:42
  Speaker 3: them are in Christ. All of them are teaching you,
• 47:46
  Speaker 3: the mistress of Christ. They are not liars. They are
• 47:49
  Speaker 3: in Christ, anointed Christ. He said, But you do not
• 47:53
  Speaker 3: have many fathers. For in Christ, Jesus I have begot
• 48:00
  Speaker 3: you through the Gospel. The word because it is a
• 48:03
  Speaker 3: very interesting Greek word that means to regenerate. You can
• 48:07
  Speaker 3: see regime g e n E. I have regenerated you.
• 48:14
  Speaker 3: That means you with something by reason of my ministreng
• 48:18
  Speaker 3: the gospel to you. Something happened to you that reconfigured
• 48:22
  Speaker 3: your jerli, so that the possibilities that comes from you
• 48:26
  Speaker 3: are not the natural possibilities anymore. He said, I am
• 48:29
  Speaker 3: a father because I begot you. Is that you have
• 48:33
  Speaker 3: many instructors. Now watch this. Some of us have put
• 48:38
  Speaker 3: our two hands on father, while others have put their
• 48:42
  Speaker 3: two hands on mental. I want to play something this night.
• 48:47
  Speaker 3: A father is not a pastor.
• 48:50
  Speaker 2: A father can occupy the office of.
• 48:53
  Speaker 3: A pastor and can past for you. But a pastor
• 48:57
  Speaker 3: because it's pastoring you does not mean he's your father.
• 49:01
  Speaker 2: Because pastor is the.
• 49:03
  Speaker 3: World shepherd, and the world shepherd is an a Greek
• 49:07
  Speaker 3: word full animan animal husbandry. Do you call the full
• 49:17
  Speaker 3: niman the father of the cows? His assignment is so
• 49:26
  Speaker 3: tense for the count he loves them. No matter how
• 49:30
  Speaker 3: close the man is to the cows. They don't have
• 49:32
  Speaker 3: his DNA, go said, They tell him. The biological children
• 49:39
  Speaker 3: of the fun may not even receive the care that
• 49:43
  Speaker 3: the cows are receiving. You see that, But whether they receive.
• 49:48
  Speaker 2: The care or not.
• 49:52
  Speaker 3: They have his DNA. Now that is where many of
• 49:55
  Speaker 3: us misses. You are a son to a man of Lord,
• 50:00
  Speaker 3: and from many of us we're calling hi Dad. Are
• 50:03
  Speaker 3: ports just seven my father. Until a father becomes a mentor,
• 50:08
  Speaker 3: you cannot become like him then gine only this is
• 50:12
  Speaker 3: a potential of becoming his results. But his mentorship takes
• 50:17
  Speaker 3: you through a tutilage that itches to the principle. A
• 50:21
  Speaker 3: mentoy says role model, A mentoy says standard a mentory
• 50:25
  Speaker 3: to one you are willing to submit your mind to
• 50:28
  Speaker 3: so that you can learn of him and become like him.
• 50:30
  Speaker 3: So it is one thing to be begotten by a father,
• 50:34
  Speaker 3: is another thing to subject yourself to the principles of
• 50:36
  Speaker 3: that father. Because when you were born, you were born
• 50:40
  Speaker 3: with his gene. You were not born with his mindset.
• 50:45
  Speaker 3: His gine potentially carried the ability to produce that result.
• 50:49
  Speaker 3: His mindset experientially make the results happen. So we have
• 50:54
  Speaker 3: a lot of people following fathers but have not subjected
• 50:58
  Speaker 3: themselves to the mental ship of that father. Genuine connection.
• 51:07
  Speaker 3: I'm not going to touch that so much. Never you
• 51:10
  Speaker 3: can listen to my teaching. Spiritual tribal fatherhood. Saf we
• 51:14
  Speaker 3: talked extensively, and that's what we can touch the major things.
• 51:18
  Speaker 3: So your connection must be defined. The scripture paton Jimmy
• 51:22
  Speaker 3: loves so much looks chapter six, verse forty, that a
• 51:26
  Speaker 3: disciple is not greater than his master. When he is perfect,
• 51:32
  Speaker 3: when he has exhausted the courri column, he will become
• 51:36
  Speaker 3: like his master. So until a song God through the
• 51:41
  Speaker 3: school of his father as a mentor, he can have
• 51:46
  Speaker 3: the name that he is my father, but he will
• 51:48
  Speaker 3: never have the results. So I'm not that person who
• 51:52
  Speaker 3: is not as sisware as spiritual. Son can be Lego
• 51:56
  Speaker 3: somewhere and hear God cononia and begin to follow, begin
• 52:00
  Speaker 3: to pay attention to the teachings, begin to pay attention
• 52:03
  Speaker 3: to the principles, and He's coming here to testify while
• 52:08
  Speaker 3: the souls are clapping without results. Genuine connection Number three,
• 52:21
  Speaker 3: the first kids discimined, right second is genuine connection, genuine
• 52:26
  Speaker 3: intentional connection to the grace number three. If I take
• 52:31
  Speaker 3: number three, you know, I learned so much about sorship
• 52:36
  Speaker 3: or fatherhood from Bishop w. W. One day I was
• 52:40
  Speaker 3: listening to him and he said, you take opinion from friends,
• 52:46
  Speaker 3: but you take instruction from fathers. Now It doesn't mean
• 52:51
  Speaker 3: that when you want opinion you go to friends.
• 52:54
  Speaker 2: When you want instruction, you go to father. That's not
• 52:56
  Speaker 2: what he's saying.
• 52:57
  Speaker 3: He's saying that if Promise is my friend and Kenny
• 53:00
  Speaker 3: is my father, and then I am thinking of where
• 53:04
  Speaker 3: should I say? Should that set two in Zaria or
• 53:06
  Speaker 3: go to kafun Chin And then Promise, my friend says,
• 53:10
  Speaker 3: go to kafun Chan. Kenny my father says, go to
• 53:14
  Speaker 3: kafun Chan. Both of them said the same thing. Promise
• 53:17
  Speaker 3: given an opinion, Kenny gave an instruction. Both of them
• 53:22
  Speaker 3: said the same thing. But one is an opinion, the
• 53:25
  Speaker 3: other is an instruction. The difference is who said it.
• 53:32
  Speaker 3: So I can choose to send your opinion or notes
• 53:35
  Speaker 3: for an instruction.
• 53:36
  Speaker 2: Most most.
• 53:40
  Speaker 3: Number three, we talk about that better. Here all love
• 53:44
  Speaker 3: the carrier of the grace that you desire. We're talking
• 53:46
  Speaker 3: about particing from the grace you have designed, you have connected.
• 53:50
  Speaker 3: The next thing is to honor. Honor brothers and sisters.
• 53:54
  Speaker 3: Honor can be seen. Honor is tangible. Honor is active.
• 53:59
  Speaker 3: It is not passive.
• 54:01
  Speaker 2: Honor is active.
• 54:02
  Speaker 3: It's not passive or not can be seen our NOI
• 54:06
  Speaker 3: is tangible or not can be received or can be transferred.
• 54:10
  Speaker 3: Our noise not something you are zo. I know you
• 54:13
  Speaker 3: honor me. I can't see it.
• 54:16
  Speaker 2: It is there. Are not the Lord, he said, are
• 54:18
  Speaker 2: not the Lord with.
• 54:24
  Speaker 3: All love, the Lord with all of their career. Five
• 54:31
  Speaker 3: ways we can communicate on A Five ways we can
• 54:36
  Speaker 3: communicate on A. Let's deal with this or nothing. The
• 54:40
  Speaker 3: first way to communicate all NOI is not seid. The
• 54:44
  Speaker 3: first way to communicate all NOI is not enveloped. The
• 54:47
  Speaker 3: first way to communicate on is holding him in high esteem,
• 54:56
  Speaker 3: holding him in high esteem.
• 54:58
  Speaker 2: That's not all.
• 55:00
  Speaker 3: Alongside the willingness to defend and protect what he represents
• 55:07
  Speaker 3: to the body of Christ, holding him in high esteem,
• 55:16
  Speaker 3: holding him in high esteem, and alongside the willingness to
• 55:23
  Speaker 3: defend and to protect what he represents to the body
• 55:28
  Speaker 3: of Christ. And they say, what he represents to you?
• 55:32
  Speaker 3: What he represents, Remember we designed what he represents to
• 55:36
  Speaker 3: the body of Christ. First King, Chapter three, verse six,
• 55:41
  Speaker 3: give me the new king, James Solomon the game. I
• 55:45
  Speaker 3: loved Solomon so much. Bible calls him the wise man
• 55:49
  Speaker 3: before Christ. So it's important to start this on the morning.
• 55:52
  Speaker 3: Look at this difference when Solomon was speaking to God,
• 55:55
  Speaker 3: and Solomon said, you have shown great messy to your servant, David,
• 56:01
  Speaker 3: my father, because please help me lead from that, because
• 56:06
  Speaker 3: let's wait together. I want to go. He walked before
• 56:10
  Speaker 3: you in truth, in righteousness, and in uprightness of heart
• 56:16
  Speaker 3: with you? Is it true? How about Bashaba? What about
• 56:20
  Speaker 3: you Ryan? Is that righteousness? Someoneman seemed to be lying here?
• 56:30
  Speaker 3: Huh David, thy woman? Second sight level call the woman
• 56:37
  Speaker 3: slept to the woman. He committed adultery that is spelled
• 56:41
  Speaker 3: out in the Ten Commandments black and white. And Solomon said, dead,
• 56:47
  Speaker 3: my father never seen there?
• 56:52
  Speaker 2: Did my father never did anything wrong?
• 56:55
  Speaker 3: He said, he walked before you in truth, in righteousness,
• 57:01
  Speaker 3: and in uprightness of hearts?
• 57:03
  Speaker 2: How are plus when you not bat the people?
• 57:05
  Speaker 3: And God was angry. Solomon is truly a wise man. Now,
• 57:12
  Speaker 3: if Solomon has said except for the adultry, he would
• 57:17
  Speaker 3: have disqualified himself from sitting on the throne, because the
• 57:22
  Speaker 3: mistake of David was what produced him. So his ability
• 57:27
  Speaker 3: to sanctify and justify David is what gives me validity
• 57:32
  Speaker 3: to his trully. So and when he said that, God
• 57:40
  Speaker 3: did must say you are lying. Become in heaven this
• 57:43
  Speaker 3: and front and sisters, let's get this worst and for
• 57:45
  Speaker 3: all the annointies we're talking about is older than the vessel.
• 57:52
  Speaker 3: There was David the man, Karen, David the system. So
• 58:00
  Speaker 3: David the man committed adultery. Devid the system is blameless Ah,
• 58:11
  Speaker 3: because Devid was not the name of the son of Jesse.
• 58:15
  Speaker 3: Devid is the name of the Christ, beloved of the Father.
• 58:20
  Speaker 3: So because David was going to be an adompression. According
• 58:23
  Speaker 3: to the prophecy in Genesis forty nine, he said that
• 58:27
  Speaker 3: all threepeen shout the gardling of your people, be Judah
• 58:30
  Speaker 3: until Sheilo comes, is is it? And then that Shiloh
• 58:34
  Speaker 3: was going to be the Christ. But before the Christ,
• 58:37
  Speaker 3: that must be on anking that as Iah prophesied that
• 58:40
  Speaker 3: he will sits upon the throne of his father David.
• 58:43
  Speaker 3: And in Revelations twenty two systems he said, I am
• 58:46
  Speaker 3: the rut and the offscring in not the words I
• 58:50
  Speaker 3: produced David, and I came out of Deputy. So Devid
• 58:56
  Speaker 3: is not is not a massleman, Devid the motal man,
• 59:00
  Speaker 3: and diet that was buried. When you look at your
• 59:02
  Speaker 3: imagine the taptic, he said, and he shall come to party,
• 59:05
  Speaker 3: shall serve the Lord jack God and Daisy jack ing
• 59:10
  Speaker 3: because the prophet saw the blocked and he didn't no,
• 59:13
  Speaker 3: because prisoners have been refused. So the closest pressing on
• 59:16
  Speaker 3: earth that looks like the below was David. So Solomon
• 59:19
  Speaker 3: is saying, Lord, I'm talking to you about David the System,
• 59:25
  Speaker 3: not David the Man. And God said says, you recognize
• 59:30
  Speaker 3: David the System. I will give you what I convenanted
• 59:34
  Speaker 3: with David the System, and parts of my covenant with
• 59:37
  Speaker 3: David the System is that he will have continuous victory
• 59:41
  Speaker 3: over his enemies. One he will have wealth and riches
• 59:45
  Speaker 3: through his trust shall be established free. I will give
• 59:49
  Speaker 3: him peace. For a lot of cloths are in horror
• 59:58
  Speaker 3: to talk about this man God did this. This man
• 1:00:02
  Speaker 3: of God did this. This man of God did that.
• 1:00:05
  Speaker 3: You're not doing this stuff for a long time. About
• 1:00:08
  Speaker 3: the son in the flesh of Paul in the Book
• 1:00:10
  Speaker 3: of Second Corinthians, is that because of the revelation that
• 1:00:16
  Speaker 3: was given to me, it was given me a fun
• 1:00:20
  Speaker 3: in my flesh, the messenger of Satan, lest I be
• 1:00:25
  Speaker 3: popped up. That means that that song in the flesh
• 1:00:29
  Speaker 3: was a fighter against the revelation. Right, So That means
• 1:00:34
  Speaker 3: every time he wants to think about the greatness of
• 1:00:37
  Speaker 3: his revelation, there is something that thron goes to him
• 1:00:40
  Speaker 3: that makes him unable to bosk about the revelation. That
• 1:00:44
  Speaker 3: means that revelation cannot be sickness, as many preachers told us.
• 1:00:49
  Speaker 3: That revelation cannot be his imprisonments, as many preachers told us.
• 1:00:54
  Speaker 3: So I was concerned for a long time looking for
• 1:00:56
  Speaker 3: what it was until I this cover up the Holy
• 1:00:58
  Speaker 3: Spreach showed me. In the Book of A chapter seven,
• 1:01:02
  Speaker 3: the Bible says that Stephen was taking to the Sahindri,
• 1:01:04
  Speaker 3: and then.
• 1:01:05
  Speaker 2: A points came that Stephen.
• 1:01:08
  Speaker 3: Said that I said the heavens opened, and then the
• 1:01:11
  Speaker 3: son of Man's tanner, the right son of God, and
• 1:01:13
  Speaker 3: they said blasphemy.
• 1:01:14
  Speaker 2: Now watch this.
• 1:01:15
  Speaker 3: When the said blasphemy and they thought they are clothes,
• 1:01:19
  Speaker 3: they didn't start stoning him. Read your Bible. They did
• 1:01:23
  Speaker 3: start toning him. Because you cannot stone a man until
• 1:01:27
  Speaker 3: a jury sentences that man to death. So although what
• 1:01:33
  Speaker 3: the man did is deserving of death, you need somebody
• 1:01:37
  Speaker 3: who is a jury to sentence that man to death.
• 1:01:40
  Speaker 3: Lawyers amc on the getting, isn't it? And soul of Tassos,
• 1:01:46
  Speaker 3: a fresh graduate of law was present, and the Bible
• 1:01:50
  Speaker 3: says soul consenting to his death. In all the words,
• 1:01:55
  Speaker 3: Saul was the person who gave the final approval that
• 1:01:58
  Speaker 3: Stephen deserved to die. And then when he gave the approval,
• 1:02:03
  Speaker 3: they removed their clothes and put up the streets and
• 1:02:05
  Speaker 3: killed Stephen. Isn't it now? If you read the book
• 1:02:10
  Speaker 3: the answer their possible.
• 1:02:11
  Speaker 10: You read the.
• 1:02:12
  Speaker 3: Writings of Pita and others. There was none of their
• 1:02:16
  Speaker 3: persons that spoke about Christ from a revelatory point of view.
• 1:02:21
  Speaker 3: Peter spoke about him. We were eye witnesses of his
• 1:02:25
  Speaker 3: majesty when he was transfigured before us.
• 1:02:28
  Speaker 2: But there is a martial work of purpose.
• 1:02:31
  Speaker 3: Right John said, the things which we have heard, the
• 1:02:35
  Speaker 3: things which we have seen, the things which we have
• 1:02:38
  Speaker 3: looked upon.
• 1:02:39
  Speaker 2: The things which we have handled.
• 1:02:41
  Speaker 3: That means that we proved these things in from the
• 1:02:44
  Speaker 3: Book of Revelation was a panoramic vision.
• 1:02:46
  Speaker 2: He saw.
• 1:02:48
  Speaker 3: The only person before Paul that spoke about Christ from
• 1:02:53
  Speaker 3: a revelatory point of view was Steven. He was the
• 1:02:57
  Speaker 3: one who traced Christ to Adam. So that means that
• 1:03:01
  Speaker 3: the anointing that Paul was going to work in later
• 1:03:05
  Speaker 3: Stephen was the progenity of the anointing. So the person
• 1:03:09
  Speaker 3: Paul sentenced to death was, as it were, his spiritual father.
• 1:03:13
  Speaker 3: So every time he was working in that anointing, and
• 1:03:16
  Speaker 3: then he wants to glory how that is processing mysteries
• 1:03:19
  Speaker 3: state time. Remember, I said, it's a messenger of states
• 1:03:22
  Speaker 3: and the voice of condemnation. He said, but you kill me.
• 1:03:24
  Speaker 3: Didn't And then he said, I prayed to God three times,
• 1:03:27
  Speaker 3: don't make me. Remember I did this in the tent
• 1:03:30
  Speaker 3: of my ignorance. And God said, I'm going to live
• 1:03:32
  Speaker 3: with them, so that when you think about this, you
• 1:03:35
  Speaker 3: will appreciate my grass that saved you. My gress is
• 1:03:40
  Speaker 3: sufficient for you. Many of us have filled with our
• 1:03:45
  Speaker 3: mouth with two people stiff because you do not have
• 1:03:49
  Speaker 3: a connection with them. Now does not mean who don't
• 1:03:52
  Speaker 3: know whether the person you are criticizing is the next
• 1:03:55
  Speaker 3: person on your lodh Honor Solomon Saidvid did not sing,
• 1:04:07
  Speaker 3: and God said, correct, I and my wife, who had
• 1:04:10
  Speaker 3: an agreement long ago that Joshua Selman can never be wrong.
• 1:04:17
  Speaker 3: I've been criticized for it. If it's wrong, I'm not God.
• 1:04:20
  Speaker 3: I didn't call him.
• 1:04:22
  Speaker 2: I'm not his judge. He can never be.
• 1:04:29
  Speaker 3: Yeah, he can't, he can never What did I say,
• 1:04:37
  Speaker 3: Joshua Selman, my father can never be wrong? Does it
• 1:04:43
  Speaker 3: mean I talk about others? Know what I don't understand?
• 1:04:47
  Speaker 3: I don't criticize. Who have you killed? Holding in high esteem?
• 1:04:57
  Speaker 3: That's number one, right. The second where to communicate all
• 1:05:02
  Speaker 3: on is savage genuinely.
• 1:05:05
  Speaker 2: Service.
• 1:05:07
  Speaker 3: Think out well here a liitle time is far gone,
• 1:05:09
  Speaker 3: but let's see how we have grown service. In the
• 1:05:14
  Speaker 3: Book of I Think Second Chronicles, chapter twenty five, the
• 1:05:17
  Speaker 3: Bible spoke of a certain king called Amasiah right, and
• 1:05:21
  Speaker 3: the Bible says he did that which was right in
• 1:05:24
  Speaker 3: the sight of the Lord, but not with a perfect heart.
• 1:05:29
  Speaker 3: So I can serve doing the right things, doing participatient
• 1:05:34
  Speaker 3: in the worship team, or working in any department, And
• 1:05:38
  Speaker 3: the Bible says that everything can be correct, and it
• 1:05:41
  Speaker 3: might be from a perfect heart. There is a man
• 1:05:45
  Speaker 3: whose story has not ceased to surprise me. His name
• 1:05:47
  Speaker 3: is Joe. Joa was one of the four hundred men
• 1:05:51
  Speaker 3: that came to Devid in the cave of Adula.
• 1:05:53
  Speaker 2: Joa is one of the in fact in the Book.
• 1:05:57
  Speaker 3: Of First Chronicles chapter eleven, who says that when the
• 1:06:01
  Speaker 3: entire Israel met David King that David said, whoever conquered
• 1:06:05
  Speaker 3: Jerusalem will be the captain of the host verse six
• 1:06:09
  Speaker 3: or first Chronicles eleven, and ibable says Job concut Jerusalem,
• 1:06:14
  Speaker 3: and he became the captain. He became the commander of
• 1:06:19
  Speaker 3: david army. But do you know that when second Somewhere
• 1:06:24
  Speaker 3: twenty three was given the Chronicles of the Mighty Men
• 1:06:28
  Speaker 3: of David. When first Chronicles was given the Chronicles of
• 1:06:32
  Speaker 3: the Mighty Men of David, Joab the commander, his name
• 1:06:36
  Speaker 3: was omitted. If it was a mistake in Somewhere, it
• 1:06:40
  Speaker 3: should have been corrected. In Chronicles, the Holy Spirit deleted
• 1:06:44
  Speaker 3: Joab's name. His younger brother asa Hell and Abishai, their
• 1:06:50
  Speaker 3: names were mentioned.
• 1:06:52
  Speaker 2: The worst butt is Amma Pierra.
• 1:06:55
  Speaker 3: His name was mentioned. No Joab. No, how can the
• 1:07:04
  Speaker 3: man who let all the worst of David not be
• 1:07:07
  Speaker 3: listed among the mighty men of this I will show
• 1:07:11
  Speaker 3: you shortly because Joah was using David. He was not
• 1:07:16
  Speaker 3: Sabin David. Joah was using David, and the Holy Spirit
• 1:07:23
  Speaker 3: was watching almost every instruction that David gave. He only
• 1:07:28
  Speaker 3: obeyed the one that saved forth. What he was looking
• 1:07:31
  Speaker 3: for any one that was I did this personal desire
• 1:07:34
  Speaker 3: he violated. I gave you an example. The bable said
• 1:07:39
  Speaker 3: that David became king in Hebron. Right Devid became king
• 1:07:44
  Speaker 3: in Hebron, and Dan Abner came and there was a
• 1:07:50
  Speaker 3: game between Abner, i'mna was the captain of salt Ami
• 1:07:53
  Speaker 3: and Joab. But after the whole game, asa Hell, the
• 1:07:57
  Speaker 3: younger brother of job Back, Chasdin Abner to kill Abnah.
• 1:08:03
  Speaker 2: Imagine a.
• 1:08:06
  Speaker 3: Lieutenant in the army chasing in general, and then as
• 1:08:11
  Speaker 3: he was chasing, he was following after him. Abner said,
• 1:08:15
  Speaker 3: assa Hell, turn back, follow any of the men that
• 1:08:18
  Speaker 3: are your equal. Leave me. I don't want to kill you.
• 1:08:22
  Speaker 3: I've been a veteran of war for a long time.
• 1:08:25
  Speaker 3: And what we saw when he died and he didn't die,
• 1:08:31
  Speaker 3: leave me. I don't want to kill you. What will
• 1:08:34
  Speaker 3: I tell you of your brother? But Asahell wanted to
• 1:08:37
  Speaker 3: make a name, and the Bible says casually Abner just
• 1:08:41
  Speaker 3: struck him and he died. Now it was told jab
• 1:08:45
  Speaker 3: that Assa Hell had died. But after the whole thing,
• 1:08:49
  Speaker 3: Abner came to David and said, we have been fighting
• 1:08:52
  Speaker 3: this battle for too long, but we can't fight any longer.
• 1:08:55
  Speaker 3: It is the will of God for you to be
• 1:08:57
  Speaker 3: king over the entire Israel. So I've saw and Dad,
• 1:09:00
  Speaker 3: the whole Israel will come to you. And then when
• 1:09:03
  Speaker 3: Job came back and they told Job that Abner was here,
• 1:09:05
  Speaker 3: Dua came to David and said, what have you done?
• 1:09:08
  Speaker 3: Imagine your boss, don't imagine when now looking at that person,
• 1:09:12
  Speaker 3: why did you? Hey, I want to die. He just
• 1:09:18
  Speaker 3: came and said, why did you do this? Don't you
• 1:09:20
  Speaker 3: know that Abner came to spy. He was making it
• 1:09:22
  Speaker 3: look like he was defending the interest of David. Boy
• 1:09:27
  Speaker 3: had even that against Abner. And the Bible says Job
• 1:09:30
  Speaker 3: left there and followed after Abner called Abner, and because
• 1:09:35
  Speaker 3: Abner was also suspecting, he killed Abner. Look at what
• 1:09:38
  Speaker 3: David said in second Sadwich after three we read verse
• 1:09:44
  Speaker 3: twenty nine and thirty nine. Look at David statement, maybe
• 1:09:47
  Speaker 3: let's be birth thirty nine because of time, second saw
• 1:09:49
  Speaker 3: much after three, verse thirty nine, Okay, let's be birth
• 1:09:53
  Speaker 3: twenty nine. Go Ba's birth friendy Night Devid said many things.
• 1:09:58
  Speaker 3: Let it rest on the head of Jo that is
• 1:10:00
  Speaker 3: the guilt of killing Abner, and on his father's house.
• 1:10:05
  Speaker 3: This was David's command commander is talking about and left
• 1:10:09
  Speaker 3: there never fail to be in the house of Joan
• 1:10:12
  Speaker 3: one who has one discharge a discharge, or is a leper,
• 1:10:16
  Speaker 3: who lives on the staff of fous by the sword,
• 1:10:20
  Speaker 3: or who lacks bread. This is what David is saying about.
• 1:10:23
  Speaker 3: This lieutenant got to rest at tonight. And I am
• 1:10:30
  Speaker 3: weak today though annointed king. And this meant the sons
• 1:10:36
  Speaker 3: of say Loyah are too hush for me. They are
• 1:10:43
  Speaker 3: so harsh. This is the king talking. Vrshal says, they
• 1:10:47
  Speaker 3: are beyond my control. Do you know One of the
• 1:10:52
  Speaker 3: reason why Joa killed Abna He suspected that David was
• 1:10:56
  Speaker 3: going to replace him. He then descend it to Amasa.
• 1:11:00
  Speaker 3: When he saw that David was thinking of replacing Damasa,
• 1:11:03
  Speaker 3: he killed Damasa. When Absalom got through chapter eighteen of
• 1:11:09
  Speaker 3: Second Stammer.
• 1:11:11
  Speaker 2: Verse five, when Absalom rebelled against David.
• 1:11:14
  Speaker 3: In verse five of chapter eighteen Second sam World, and
• 1:11:17
  Speaker 3: I was says that David David charge to Joab, to
• 1:11:21
  Speaker 3: Amphishi and to Itai the three capties of the Host,
• 1:11:25
  Speaker 3: and said dealt carefully with a young man. Absolom right
• 1:11:30
  Speaker 3: and Nather says he gave the charge in the presence
• 1:11:33
  Speaker 3: of all the people. But look at verse ten. Absalom
• 1:11:40
  Speaker 3: was trying to run away that he got talking an
• 1:11:42
  Speaker 3: oak three verse ten. Now a settin man saw it
• 1:11:47
  Speaker 3: and told Job and said, I just saw Absalom hanged
• 1:11:50
  Speaker 3: him in the terribin tree. Yes, verse eleven. So John
• 1:11:56
  Speaker 3: said to the man who told him, you just saw him,
• 1:11:58
  Speaker 3: and why did you not strike him dead to the ground.
• 1:12:02
  Speaker 3: I would have given you ten shakers of silver and
• 1:12:05
  Speaker 3: the belt hold on. Why was Job saying this? Because Absalom,
• 1:12:10
  Speaker 3: who was calling Job so that he can send Job
• 1:12:14
  Speaker 3: to the king, because the king refused to see it
• 1:12:16
  Speaker 3: for two years, and because Job refused to come Abstosom's
• 1:12:20
  Speaker 3: men set Joab's arm on fire. So it was an
• 1:12:25
  Speaker 3: opportunity for revenge. It looked like it was they did
• 1:12:30
  Speaker 3: you want defend him? But he had the beefood Afterloma
• 1:12:34
  Speaker 3: look at Sauda giving you ten shakels and love dad
• 1:12:37
  Speaker 3: verse twelve. Here and the response of that guy. But
• 1:12:40
  Speaker 3: the man said to Job, though I were to receive
• 1:12:44
  Speaker 3: a thousand shakeouts of silver in my hand, I would
• 1:12:49
  Speaker 3: not raise my hand against the king's son. Why for
• 1:12:52
  Speaker 3: in our hearing, the King commanded you an abishy, and
• 1:12:58
  Speaker 3: if I say beware, let anyone touch the young man
• 1:13:01
  Speaker 3: after loom, then let's verse Babe says that Joe carries
• 1:13:05
  Speaker 3: on Japanese threw it at him, and ten of his
• 1:13:07
  Speaker 3: men came and slew the young man. He always went
• 1:13:11
  Speaker 3: against the instruction. Do you now see why the Holy
• 1:13:15
  Speaker 3: Spry said he is not qualified to be listed eternally erased?
• 1:13:21
  Speaker 3: All his years forty years of running with David wasted
• 1:13:25
  Speaker 3: because although he served, the shocking path was in First
• 1:13:29
  Speaker 3: King Chapter three, when Deed was about to die, Devid
• 1:13:32
  Speaker 3: told Solomon that Somomon should then show that abnah does
• 1:13:36
  Speaker 3: not reach his grave in good old age. How can
• 1:13:39
  Speaker 3: a man second kings chapter two from his wife? He said,
• 1:13:43
  Speaker 3: then show that his gray head does not reach the
• 1:13:46
  Speaker 3: grave kill him serving genuinely. Let me ask you a question.
• 1:13:54
  Speaker 3: Are you saving the grace or you are using the grace?
• 1:14:00
  Speaker 3: Is there another thing you are achieving? And you believe
• 1:14:03
  Speaker 3: that live virgin upon the breast that you claim to
• 1:14:06
  Speaker 3: submit to will make you riches faster or genuinely from
• 1:14:10
  Speaker 3: the depth of your heart, you are holding up the
• 1:14:13
  Speaker 3: hands of the man of God to ensure that this
• 1:14:15
  Speaker 3: assignment is compus serving genuinely for Jesus, Amen sothware to
• 1:14:23
  Speaker 3: communicate honor or just run through these words. Absolute submission,
• 1:14:29
  Speaker 3: very important. Absolute submission and the willingness to obey any
• 1:14:36
  Speaker 3: and every instruction. I've explained it before, but let's write
• 1:14:41
  Speaker 3: it for the propos of em person.
• 1:14:43
  Speaker 2: Absolute submission and the.
• 1:14:46
  Speaker 3: Willingness to obey any and every instruction. You don't argue
• 1:14:52
  Speaker 3: with your father, you don't add you see, God will
• 1:14:58
  Speaker 3: not punish you for obeying your father. He will punish
• 1:15:02
  Speaker 3: your father for misleading. If a personal tells me I
• 1:15:08
  Speaker 3: want to go to where maybe I want to go
• 1:15:11
  Speaker 3: for over flow too, and a post tells me that
• 1:15:14
  Speaker 3: this is the road, okay, because I obeyed him the
• 1:15:18
  Speaker 3: message of God. Recreate the road and put it here
• 1:15:22
  Speaker 3: so that I can pass and get you over flow too.
• 1:15:25
  Speaker 3: But when that is done, he's going to someone a personal,
• 1:15:28
  Speaker 3: was that the road? I've gotten my results? But he's
• 1:15:33
  Speaker 3: facing the question, so it's not of my duty.
• 1:15:38
  Speaker 2: My assignment is so vet.
• 1:15:40
  Speaker 3: That this man to pervis in my growth has a
• 1:15:43
  Speaker 3: connection with the Christ and also has that willing mess
• 1:15:47
  Speaker 3: to obey instruction given to him by Christ. He puts
• 1:15:51
  Speaker 3: eleven Bres seventeen. He said, obey your spiritual leaders and
• 1:15:55
  Speaker 3: do what they say for the watch for your souls.
• 1:15:58
  Speaker 3: As they that must give account, let them do it
• 1:16:02
  Speaker 3: with joy and not with grief.
• 1:16:04
  Speaker 2: For that's unprofitable for you.
• 1:16:07
  Speaker 3: So when they report to God with grief. I've been
• 1:16:10
  Speaker 3: talking to Sam. Sam's not listening. Babe, says it's unprofitable
• 1:16:14
  Speaker 3: for you. It communicates or not because of quality. You
• 1:16:18
  Speaker 3: are bringing a set to a person one and you
• 1:16:20
  Speaker 3: are squeezing into his hand as if he is a
• 1:16:21
  Speaker 3: policeman collecting trating around the road. That's not honor.
• 1:16:27
  Speaker 2: I said.
• 1:16:27
  Speaker 3: You are bribing him, no to want who gives it?
• 1:16:32
  Speaker 3: Being intentional about it from your house. Get an envelop
• 1:16:36
  Speaker 3: package it literally, even if he's hundred nerror packaged ny.
• 1:16:40
  Speaker 3: The holor is what brings the results, not the quantity.
• 1:16:44
  Speaker 3: Look at what God said in Malachi wan for six.
• 1:16:47
  Speaker 3: Is that a son honor red the father, a servant
• 1:16:50
  Speaker 3: his master.
• 1:16:51
  Speaker 2: If I be your.
• 1:16:52
  Speaker 3: Honor, where if I be your father? Were is my honor?
• 1:16:55
  Speaker 3: If I be your master?
• 1:16:56
  Speaker 2: Where is my kid?
• 1:16:57
  Speaker 3: And he was not saying that because the people were
• 1:16:59
  Speaker 3: not giving that. You bring the blind for offering. Give
• 1:17:03
  Speaker 3: it to your governor. Will here respect your person. God
• 1:17:07
  Speaker 3: is said that you bring, but the quality is questionable.
• 1:17:13
  Speaker 3: Quality number five the face where to communicate or no.
• 1:17:18
  Speaker 3: Develop a system that constantly reminds you of the first
• 1:17:25
  Speaker 3: thing that attracted you to that Greece. Develop a system
• 1:17:30
  Speaker 3: that constantly reminds you of the first thing that attracted
• 1:17:35
  Speaker 3: you to the grease. Because the closer you get, the
• 1:17:39
  Speaker 3: more you are exposed to the humanity of the carrier
• 1:17:43
  Speaker 3: of the grease. You will certainly know for some of
• 1:17:46
  Speaker 3: us that came from far. When you head about just
• 1:17:49
  Speaker 3: sell Man, you think it's not a human being, is
• 1:17:51
  Speaker 3: a god.
• 1:17:52
  Speaker 2: But there is a way.
• 1:17:53
  Speaker 3: You can become so close that you may forget what
• 1:17:57
  Speaker 3: attracted you. So you must develop a system by yourself
• 1:18:01
  Speaker 3: that we constantly define the boundary. No matter how close
• 1:18:05
  Speaker 3: you get. You remind yourself that the lesson is blessed
• 1:18:08
  Speaker 3: of the better and con stive then to tell yourself
• 1:18:11
  Speaker 3: I am the lesser, he is the better. Don't as
• 1:18:16
  Speaker 3: you meet, because you'll be surprised. You will be surprised.
• 1:18:22
  Speaker 3: That's the fifth way, and his last number three will
• 1:18:25
  Speaker 3: discuss number four nouns that we pray. The five things
• 1:18:29
  Speaker 3: we discuss now are ways of communicating. Oh no, but
• 1:18:32
  Speaker 3: that is the third key to connecting to partaking of grace.
• 1:18:36
  Speaker 3: So the last key to partaking of grace.
• 1:18:39
  Speaker 2: Now, then we'll pray.
• 1:18:42
  Speaker 3: Jesus help us, help us, help us, so that our
• 1:18:50
  Speaker 3: life will not just be a mirage compared to the
• 1:18:55
  Speaker 3: grace we claim to submit to you. Jesus told them,
• 1:18:58
  Speaker 3: if you live these sons of Abraham, do the works
• 1:19:02
  Speaker 3: produce the results of Abraham. Those guys who were Jews,
• 1:19:07
  Speaker 3: they descend that from Abraham biologically. But Jesus is saying
• 1:19:11
  Speaker 3: that all you have to show for your dissent from
• 1:19:13
  Speaker 3: Abraham is just the lineage. You don't have the results,
• 1:19:17
  Speaker 3: and the results only come when you understand the stings.
• 1:19:20
  Speaker 3: If the source of Abraham produce the results herein, shall
• 1:19:25
  Speaker 3: the Father be glorified that you produce much results our past,
• 1:19:30
  Speaker 3: this life is not barren of results. Probably any grace
• 1:19:32
  Speaker 3: you're submitting to anyway may not be barren of results.
• 1:19:35
  Speaker 3: But are you producing that result?
• 1:19:38
  Speaker 2: Amen?
• 1:19:39
  Speaker 3: The last King, the last King, ten nations, posuit of
• 1:19:45
  Speaker 3: the grace? Ah canna just pursuit of the grace. I
• 1:19:53
  Speaker 3: hope you know that Elisha was not the first servant
• 1:19:59
  Speaker 3: of a life. Elisha was not there at Mount Camel
• 1:20:05
  Speaker 3: when Elijah brought fire. In fact, the only miracle Elijah
• 1:20:11
  Speaker 3: did that Elisha saw was when he caused fire to
• 1:20:15
  Speaker 3: kill the soldiers that wanted to arrest him, which was
• 1:20:18
  Speaker 3: about the last the servants that went to check the
• 1:20:23
  Speaker 3: cloud rising from the river from the sea. Was not Elijah,
• 1:20:28
  Speaker 3: the savant that was with him in all his exploits.
• 1:20:32
  Speaker 3: I don't know how many years Elijah was the prophet.
• 1:20:35
  Speaker 3: We don't know his name. First King Shaprom nineteen verse three,
• 1:20:38
  Speaker 3: that was saying that Jezbel sent a message to Elijah
• 1:20:42
  Speaker 3: and said that I'm going to kill you by this
• 1:20:45
  Speaker 3: time tomorrow. And then Elijah ran for his life and
• 1:20:50
  Speaker 3: came to Beershebah, which belongs to Judah, and left his
• 1:20:55
  Speaker 3: servant dead. That means it has always been the character
• 1:20:59
  Speaker 3: of Elijah to dissuade his followers. He left his sabath there.
• 1:21:07
  Speaker 3: He said, Sabanth, stay here. Asa said, yes, sir, and stay,
• 1:21:11
  Speaker 3: and that.
• 1:21:12
  Speaker 2: Was the end of his life, the end of his life,
• 1:21:18
  Speaker 2: But not.
• 1:21:19
  Speaker 3: Elijhah Ah second King daughter two verse one, and Baba
• 1:21:24
  Speaker 3: says they were gone to Gilgal, and it came to
• 1:21:26
  Speaker 3: pass that the Lord do you know that after this
• 1:21:29
  Speaker 3: press three of fresh King's nineteen the moment Elijah left
• 1:21:34
  Speaker 3: the savant, he went a little, and then he started
• 1:21:37
  Speaker 3: under Juniper three right, and then an angel brought food
• 1:21:40
  Speaker 3: for him, brought food again. From that place, Elijah went
• 1:21:44
  Speaker 3: to Horreb, the mount of God. So the savon to
• 1:21:47
  Speaker 3: that pronot Elijah to Horreb, the mount of God. It
• 1:21:51
  Speaker 3: was as Horreb that God said, annoyed, as the eld
• 1:21:56
  Speaker 3: king of Bastiria annoyed Jehu, king over Samaria, annoying a Lasha,
• 1:22:05
  Speaker 3: the son of Chaffat, as a prophet in your place?
• 1:22:09
  Speaker 3: What about the savant that was left? Probably, if it
• 1:22:14
  Speaker 3: is God, he didn't want the servants to get something.
• 1:22:17
  Speaker 3: His presence there would have compelled God.
• 1:22:19
  Speaker 2: This guy has.
• 1:22:20
  Speaker 3: Followed too much. Let me not live him like that.
• 1:22:23
  Speaker 3: But stay here, he stayed me. I will not stay. No,
• 1:22:29
  Speaker 3: I will not stay. I will not stay. This is
• 1:22:34
  Speaker 3: why I can be working in Jorge and living Zariah.
• 1:22:37
  Speaker 2: Yes it's worth it.
• 1:22:39
  Speaker 3: Yes, I've met the covenant with myself that every greig
• 1:22:45
  Speaker 3: grace are violable in Apostle's life.
• 1:22:47
  Speaker 2: I will work in there. It's only a.
• 1:22:49
  Speaker 3: Function of time. Yeah, he said, due to the songs,
• 1:22:53
  Speaker 3: as you did to the Father. It is God's intention.
• 1:22:57
  Speaker 3: I can't be a shadow of him. No, No, there's
• 1:23:00
  Speaker 3: a possibility that came through Christ, from Christ, through him,
• 1:23:04
  Speaker 3: and he's not supposed to stop with him. He is
• 1:23:06
  Speaker 3: supposed to get to his sons and the songs will
• 1:23:09
  Speaker 3: pass it down to other songs. That's how God designed this.
• 1:23:12
  Speaker 3: I can't rob the next generation of disgrace because of
• 1:23:16
  Speaker 3: my dislignment. No, I'm not paying the price for myself alone.
• 1:23:20
  Speaker 3: I'm paying for us many that God will connect to
• 1:23:22
  Speaker 3: my grace. Why should I rob them? What explanation am
• 1:23:26
  Speaker 3: I going to give them? Look at Elisha in chapter
• 1:23:30
  Speaker 3: two of First Kings, Second Kings, Verse one, he says,
• 1:23:34
  Speaker 3: stay here. The Lord has asked me to go to Bethel.
• 1:23:39
  Speaker 3: Elisha said, my name is not the Savant. Surely as
• 1:23:44
  Speaker 3: the Lord leave it, I will not leave you. Let's
• 1:23:48
  Speaker 3: go whatever it is. There's no room or sleep outside.
• 1:23:51
  Speaker 3: Then they came to Better. Now Elisha was not the
• 1:23:55
  Speaker 3: only person that knew Elijah was going the songs of
• 1:23:58
  Speaker 3: the Prophet. In Better they said, Ahi, lash child, do
• 1:24:01
  Speaker 3: you know the Lord is going to take your master
• 1:24:03
  Speaker 3: from your head today. He said, I know, hold your peace.
• 1:24:06
  Speaker 3: And then the Lijah said, the Lord asked me to
• 1:24:09
  Speaker 3: go to Jericho. Stay here. He said, no, Charlie, as
• 1:24:14
  Speaker 3: the Lord leave it, I will not leave you.
• 1:24:17
  Speaker 2: I will go with you.
• 1:24:18
  Speaker 3: Then they went to Jericho. In Jericho, stay yeah, the
• 1:24:22
  Speaker 3: Lord has asked me to go to Jordan. He said, no,
• 1:24:24
  Speaker 3: where we are going. And then they came to Jordan.
• 1:24:27
  Speaker 3: Baba says Elijah passed the Jordan and the moment the cross,
• 1:24:31
  Speaker 3: he said, you are past the test. You are not
• 1:24:33
  Speaker 3: the first person who wrote this test.
• 1:24:35
  Speaker 2: A saber wrote it before unfilled.
• 1:24:38
  Speaker 3: I put you through this them test to this field.
• 1:24:40
  Speaker 3: Now that you are passed, it's time for me to
• 1:24:43
  Speaker 3: give you. I know what I should give you, but
• 1:24:46
  Speaker 3: I want to know if you know what you want
• 1:24:48
  Speaker 3: to receive. Ask me and this thing before I am
• 1:24:51
  Speaker 3: taken away from you and is then. I am not
• 1:24:54
  Speaker 3: thinking about it now. I thought about it long ago.
• 1:24:58
  Speaker 3: I'm not looking for your power. Oh, I'm not looking
• 1:25:01
  Speaker 3: for miracles. I know that this body is only a
• 1:25:05
  Speaker 3: house holding something. I want a double portion of your spirit.
• 1:25:14
  Speaker 3: He didn't ask for a double portion of his power said,
• 1:25:16
  Speaker 3: the spirit that anciance, mystery responsible for your results. I
• 1:25:23
  Speaker 3: don't just want it. I wanted times too, a double
• 1:25:28
  Speaker 3: portion of your spirit. And Elijah said, your that's a
• 1:25:32
  Speaker 3: very health thing. Because it is my power. I can
• 1:25:35
  Speaker 3: impact it. If it's my healing anointing, I can impat it.
• 1:25:42
  Speaker 3: If it is the prophetic, I can impat it. But
• 1:25:45
  Speaker 3: my spirit is not within my control. It's not within
• 1:25:49
  Speaker 3: my control. It is God that can only determine who
• 1:25:54
  Speaker 3: gets of my spirit, because even me, I can't even
• 1:25:57
  Speaker 3: explain how I got it, he said, But I show
• 1:25:59
  Speaker 3: you a secret if you can't descern me, if you
• 1:26:04
  Speaker 3: can't discernd me, because my spirit is not transferred from
• 1:26:08
  Speaker 3: a father to a son, not a master to a
• 1:26:11
  Speaker 3: sabbath Ha.
• 1:26:14
  Speaker 2: My spirit hah.
• 1:26:17
  Speaker 3: My spirit is like a spiritual DNA. You don't transfight
• 1:26:21
  Speaker 3: to a mentee. You don't transfight to a flock. You
• 1:26:24
  Speaker 3: don't transplate to a church member.
• 1:26:26
  Speaker 2: You transfer to a son. If you can't just stand
• 1:26:29
  Speaker 2: me in that office.
• 1:26:30
  Speaker 3: And the moment that Charlot appeared, he said, I've seen you.
• 1:26:34
  Speaker 3: Not that's my master, but my father, my father, the
• 1:26:38
  Speaker 3: Charliots of.
• 1:26:39
  Speaker 2: Israel and the Halfman thereof.
• 1:26:44
  Speaker 3: Elijah did not even answer because he was not talking
• 1:26:46
  Speaker 3: to Elijah. And the bather says that the mantle of
• 1:26:49
  Speaker 3: Elijah fell down, and Elijah thought, he's not manti and
• 1:26:55
  Speaker 3: big this mantium.
• 1:26:57
  Speaker 2: And then.
• 1:27:00
  Speaker 3: On his way back, listen help them. On his way back,
• 1:27:03
  Speaker 3: the same shotdown that confronted Elijah when they were coming
• 1:27:07
  Speaker 3: confronted Elisha, and Elisha taught that the ad ninety ons
• 1:27:11
  Speaker 3: in the mantle, so he's trock the river. The river
• 1:27:14
  Speaker 3: was looking at him. He said, where is now the
• 1:27:17
  Speaker 3: God of Elijah? Because Elijah has gone, I have stepped in.
• 1:27:23
  Speaker 2: To his shoes.
• 1:27:24
  Speaker 3: The step where you respond that to Elijah, you should
• 1:27:27
  Speaker 3: respond to me. And the father says shot downstat that
• 1:27:30
  Speaker 3: he done dida and Elijah walked through it. Tennosities from
• 1:27:35
  Speaker 3: many of you hearing my voice tonight, you are passed
• 1:27:38
  Speaker 3: through all the processes. You have this hand, you have
• 1:27:41
  Speaker 3: from that head you have.
• 1:27:43
  Speaker 2: Oh not you have turn that shot if.
• 1:27:45
  Speaker 3: Now for you to receive shat talk kapa, lift your
• 1:27:49
  Speaker 3: voice and praise.
• 1:27:52
  Speaker 2: Shallah.
• 1:27:53
  Speaker 3: Plan dekafli kata shake a. I'm decostic path over flow
• 1:28:04
  Speaker 3: two and three be ready. From this afternoon, I can
• 1:28:08
  Speaker 3: see mantus hold barring, oh cutam over flow two and
• 1:28:13
  Speaker 3: three mantos beout. The law told me that the will
• 1:28:18
  Speaker 3: be loss of defession of the spirit of shockmen disrebuting them.
• 1:28:22
  Speaker 3: Sht manchus, shot cattle taa live the boys on cry out,
• 1:28:31
  Speaker 3: I'm de sho great tones. There is no time shot
• 1:28:42
  Speaker 3: cat talk latata. There were practical mess is well until
• 1:28:48
  Speaker 3: eye the borough and rouse and mode in Israel? Shot
• 1:28:53
  Speaker 3: cat talk takata. Where are the thea boroughs in this place?
• 1:28:57
  Speaker 3: Love practical shake a time? But lohn't the all think
• 1:29:01
  Speaker 3: a man that the bona I father about the coming
• 1:29:05
  Speaker 3: boy all right? Shot, can't talking about if you can't
• 1:29:20
  Speaker 3: see me, if you can't discern me, shout the shout,
• 1:29:52
  Speaker 3: take a bot think a hoot for the follo. Just
• 1:30:05
  Speaker 3: did your hands?
• 1:30:05
  Speaker 2: A player.
• 1:30:07
  Speaker 3: Designed tonight a poondat is this sting. There is a
• 1:30:12
  Speaker 3: strange apotomic mangle for me, acutis and water strange a
• 1:30:18
  Speaker 3: postonic bundle for him. He hasive that person.
• 1:30:22
  Speaker 2: I'm a propatic.
• 1:30:24
  Speaker 3: The mandle of paper he is about him, the maddon
• 1:30:28
  Speaker 3: mandle he is upon him. The wisdom of the ash
• 1:30:32
  Speaker 3: is upon him. With what does you want if you
• 1:30:35
  Speaker 3: can't decide, shut that talk leg that.
• 1:30:57
  Speaker 4: God so.
• 1:31:03
  Speaker 3: To be side so these rides.
• 1:31:13
  Speaker 4: Uh uh.
• 1:31:25
  Speaker 3: He's the name of Cheesus. He's the name of Cheesus.
• 1:31:30
  Speaker 3: As I am looking, I perceive not that it's going
• 1:31:34
  Speaker 3: to be an occupation of strange pro practic dimensionals and people,
• 1:31:39
  Speaker 3: because I'm still the eye of the eagles. He's a
• 1:31:41
  Speaker 3: spirit and I'm yelling his topic. Wing Shot. He talk
• 1:31:45
  Speaker 3: tack tup m tata time, not practic dimensions, I actified
• 1:31:51
  Speaker 3: propractic dimntionals. Bring them out, shott tack. Drop my eyes
• 1:31:55
  Speaker 3: through my lap like your eyes, rock my heart, let
• 1:31:59
  Speaker 3: your ears. I thought, I have to get to uncount of.
• 1:32:02
  Speaker 4: That from Shun.
• 1:32:03
  Speaker 3: Talk about like a time round like that time. What reads.
• 1:32:38
  Speaker 4: In the name of Bison.
• 1:32:55
  Speaker 2: H M.
• 1:33:10
  Speaker 3: Media help with shiprosy levels first petty nine Hebrews eleven,
• 1:33:16
  Speaker 3: sety nine forty two of verse one. Then we'll pray again. Jesus,
• 1:33:24
  Speaker 3: there is fire in this place. Lord is asking me
• 1:33:30
  Speaker 3: to comfort someone. This is the last push that you need.
• 1:33:34
  Speaker 3: You have found every other thing. It's time for you
• 1:33:37
  Speaker 3: to dive into that anointing Shun decor sycapa. Many of
• 1:33:41
  Speaker 3: you have experience the ankle levels. Many have Stiens and
• 1:33:45
  Speaker 3: Lee levels. Many of the serience the west level. It's
• 1:33:48
  Speaker 3: time for you to swim in that anointing. Our past
• 1:33:51
  Speaker 3: paling time mentions, I have to die, our past sling
• 1:33:55
  Speaker 3: time mentions shut tack house say cat cop lef cat
• 1:33:58
  Speaker 3: tiga tecd cop luck. Take a time the bar, take
• 1:34:02
  Speaker 3: a day. Do un to the ball, as to say
• 1:34:05
  Speaker 3: to the father, as I opposim my father, the com
• 1:34:10
  Speaker 3: san tacker tas santaco, take a top the le a
• 1:34:14
  Speaker 3: taste had not come from the ball with no with
• 1:34:37
  Speaker 3: the boker seez rible come from the ball with no
• 1:34:45
  Speaker 3: within that booker sez bibles.
• 1:34:49
  Speaker 4: All right, hollow, hollow dear no.
• 1:34:58
  Speaker 10: Arah yeah.
• 1:35:06
  Speaker 4: Ah right.
• 1:35:18
  Speaker 3: Here brewsy leven fst. Thirty nine, bring them mountains. You
• 1:35:23
  Speaker 3: put the annoyed with the pants, don't print them, and
• 1:35:27
  Speaker 3: pat off the mystery and then receive the pool too.
• 1:35:31
  Speaker 3: There is a pool in this place. There's a litround
• 1:35:34
  Speaker 3: pool is this place is like a fountain a stake
• 1:35:38
  Speaker 3: drinking book. It's like a mountain. Shanksia and big of
• 1:35:45
  Speaker 3: how big of tend them to preferred through face please
• 1:35:48
  Speaker 3: seem not of promise. Best party first party, God, have
• 1:35:57
  Speaker 3: it provide the some better things for us that.
• 1:36:00
  Speaker 2: There without us.
• 1:36:02
  Speaker 3: There Elijah, Elisha sharing maya palm, pia, lams, shiming din.
• 1:36:11
  Speaker 3: Without us, there without us, we are the finishing pots.
• 1:36:16
  Speaker 3: I'll not be the represent Non without us should not
• 1:36:20
  Speaker 3: be mad perfect shout tack a saca.
• 1:36:22
  Speaker 2: Say then without us do there without.
• 1:36:35
  Speaker 3: Should not be mad perfect Chapter twelve vers one.
• 1:36:40
  Speaker 2: What this reason?
• 1:36:42
  Speaker 3: Because they need us to finish well for them to
• 1:36:48
  Speaker 3: be met perfect. They now decend packs off the clouds
• 1:36:52
  Speaker 3: of witness. So when Joshua Sellman down to Minister, Elijah
• 1:36:57
  Speaker 3: cannot sit down because he is thin perfected. It's depended
• 1:37:03
  Speaker 3: on myself. I'm doing well. So when I start to
• 1:37:06
  Speaker 3: Minister says in the whole time like I'm going to
• 1:37:09
  Speaker 3: deal with the Lord. But he cannot see stit down.
• 1:37:12
  Speaker 3: He cannot sit down because death without nos say we're
• 1:37:18
  Speaker 3: for seen. We also but other sisters, you might be
• 1:37:22
  Speaker 3: twenty five, you might be tenty fight, you might liven't
• 1:37:27
  Speaker 3: be ten years old. But the mystery inside you is
• 1:37:31
  Speaker 3: that old as gods is older than you. If you
• 1:37:35
  Speaker 3: limit yourself by your edge, you would have shift at yourself. No,
• 1:37:40
  Speaker 3: you started here right, now the sas now represent the
• 1:37:45
  Speaker 3: dimension that you are now walking in. They are watching
• 1:37:49
  Speaker 3: and are saying from it. There is something that have
• 1:37:52
  Speaker 3: t to succeed. We are passing it on to you.
• 1:37:55
  Speaker 10: It counts.
• 1:37:56
  Speaker 3: Can mantle please help me the Lord who's Michael? Have
• 1:38:07
  Speaker 3: you destined me to work? Hour?
• 1:38:14
  Speaker 2: Time?
• 1:38:14
  Speaker 3: Is going live your haunts? There's someone at the back.
• 1:38:23
  Speaker 3: What is it about this prophetic anointing around the sideway
• 1:38:27
  Speaker 3: or shot? And see how's time? There is someone in
• 1:38:31
  Speaker 3: that place. I'm seeing the sort in the spirit and
• 1:38:35
  Speaker 3: that sort is like it has been put in by
• 1:38:38
  Speaker 3: your red hot and that saw this coming into that
• 1:38:41
  Speaker 3: person's mouth. And if you do something to your thoughts
• 1:38:44
  Speaker 3: and will change your uthorn back the spirit? Where is
• 1:38:48
  Speaker 3: our person? Bring the person out, shann take horse Tata nakata,
• 1:38:57
  Speaker 3: bring them, bring them, bring them for the Lord that
• 1:39:00
  Speaker 3: even knows the tongue of the learner. Shake that track
• 1:39:04
  Speaker 3: a tay. I'm seeing several people in the spirits. But
• 1:39:13
  Speaker 3: you are going to feel like fire on this part
• 1:39:17
  Speaker 3: of your dead like fire on is that two? Yeah?
• 1:39:21
  Speaker 3: The Lord is about to hear and pull your head
• 1:39:23
  Speaker 3: to hear the authors of the spirits who are there
• 1:39:27
  Speaker 3: on God I don't know who can are at the
• 1:39:30
  Speaker 3: towns of heaven. Recognize that one, two, three, fo five
• 1:39:36
  Speaker 3: six seven times shake that talk to frock of town,
• 1:39:40
  Speaker 3: tig cas la parcheck, say p shit the town there
• 1:39:58
  Speaker 3: is that lazy I don't know which when the man
• 1:40:02
  Speaker 3: of Victorian Ei the over floor's not given me to know,
• 1:40:08
  Speaker 3: but the Lord is telling me that the three.
• 1:40:11
  Speaker 2: Fold and nuntains.
• 1:40:13
  Speaker 3: That's where a pokatern kuma, every sample much person and mariata,
• 1:40:21
  Speaker 3: A combination of the three is coming upon you. Shot
• 1:40:25
  Speaker 3: take a town. We're saving now a compination.
• 1:40:29
  Speaker 2: Of the three.
• 1:40:30
  Speaker 3: Shut pan take a tame shot ta.
• 1:40:33
  Speaker 2: Take a town.
• 1:40:34
  Speaker 3: He compination after three he compination after three. There is
• 1:40:41
  Speaker 3: a legend of our floor. One tow out the front
• 1:40:44
  Speaker 3: the not the one.
• 1:40:45
  Speaker 2: Do three fall to the left?
• 1:40:47
  Speaker 3: Time shut down take copia sang it now.
• 1:40:50
  Speaker 2: So don't take the time then jacks.
• 1:41:00
  Speaker 3: Mm hmmm h m.
• 1:41:07
  Speaker 2: Pretty like something flash oh.
• 1:41:16
  Speaker 12: Oh oh.
• 1:41:23
  Speaker 2: Oh oh oh oh oh.
• 1:41:42
  Speaker 3: I'm saying like a river, a river and the actress
• 1:41:50
  Speaker 3: of the river of how I am here, I'm saying
• 1:41:53
  Speaker 3: of that river. It's hovering upon the little films because
• 1:41:57
  Speaker 3: a flag upon them, and the river is corring with this,
• 1:42:03
  Speaker 3: we are postolic of the professional. He's going to come
• 1:42:07
  Speaker 3: upon middlebelt because the common move of God in Nigeria
• 1:42:15
  Speaker 3: is principally or found the shoulder of his territory. It
• 1:42:19
  Speaker 3: is an election of stress or pound. The middle belts
• 1:42:23
  Speaker 3: called this test b worth test, Plato's test, not how
• 1:42:27
  Speaker 3: I was test shot talka shame that test the middle belt,
• 1:42:35
  Speaker 3: the middle belt. I am seeing like lightnings shot holes
• 1:42:39
  Speaker 3: that lay that lack of taste the middle belt.
• 1:42:43
  Speaker 2: Tell it now I actually land it.
• 1:42:46
  Speaker 3: Now help God that.
• 1:42:50
  Speaker 2: You please help her and specialism.
• 1:43:11
  Speaker 3: Then little girls, a session in your fans that's called chassis.
• 1:43:18
  Speaker 2: Let's ass.
• 1:43:21
  Speaker 3: Listener and natural spiritual deposits of their possible un prophetic
• 1:43:33
  Speaker 3: mind upon this ritual. This is why Dear Happa is
• 1:43:37
  Speaker 3: a powerful They cause them not to get that through
• 1:43:40
  Speaker 3: another means to activate this from but we are taking
• 1:43:44
  Speaker 3: them back. We're taking them back. Propers are rising from
• 1:43:49
  Speaker 3: that region and pastors are rising from that return. I'm saying,
• 1:43:53
  Speaker 3: another propert test woman in the session in the spirit,
• 1:43:57
  Speaker 3: I'm saying, another propert test. The want to send the
• 1:44:00
  Speaker 3: path of the Christ that mantle is coming upon man
• 1:44:04
  Speaker 3: the people. So I can't talk at her. I'm seeing
• 1:44:08
  Speaker 3: that all too sad with SI people. I'm taking that mantle.
• 1:44:12
  Speaker 3: I'm not a prophetes.
• 1:44:13
  Speaker 10: Let this rise upon you now, Oh, in the.
• 1:44:38
  Speaker 3: Name of Chiasm, I'm running up now, Why don't live
• 1:44:44
  Speaker 3: your hands wherever you are? The Lord is asking me
• 1:44:47
  Speaker 3: to release the spirit of revelation. Ah nottimes, I have
• 1:44:54
  Speaker 3: I give up to you.
• 1:44:56
  Speaker 2: I know how it came.
• 1:44:58
  Speaker 3: I'll talk to you how it came first can be
• 1:45:00
  Speaker 3: first part. Don't think that everything you heard came from trusts.
• 1:45:07
  Speaker 3: There is a that that's anointing for a relation is
• 1:45:11
  Speaker 3: a walk in the life of my father, and I
• 1:45:13
  Speaker 3: have thought it. It's my humility to stay.
• 1:45:15
  Speaker 2: I don't have it said.
• 1:45:18
  Speaker 3: For a long time Israel, I've been without God, without
• 1:45:23
  Speaker 3: a tittient Christ, and without law. I'm about to count.
• 1:45:28
  Speaker 2: Pot fitchent priests man of.
• 1:45:31
  Speaker 3: Mighty a relation, not just men of North fris man
• 1:45:36
  Speaker 3: with the spirit of revelation. Shan take cost this attack
• 1:45:41
  Speaker 3: as this was a punk pod, as it.
• 1:45:44
  Speaker 10: Is a wont just what I.
• 1:45:45
  Speaker 3: Tell my shut talk back at tack for a long
• 1:45:50
  Speaker 3: time that a dichent priest a right. I can't fo
• 1:45:55
  Speaker 3: distent Christ. I can't mother distant Christ, how eyes I
• 1:46:01
  Speaker 3: found the shopper in the spirit land that dis in Chris.
• 1:46:06
  Speaker 3: Hear the alarm and a rise my cant pass that
• 1:46:10
  Speaker 3: could happen? Shall that a face.
• 1:46:22
  Speaker 2: Shou should there respiring in the space?
• 1:46:39
  Speaker 3: Ad least come that young magon hast yst shout? Where
• 1:46:52
  Speaker 3: are you from?
• 1:46:54
  Speaker 2: Mhoy?
• 1:46:58
  Speaker 3: I'm seeing a crown upon your head, and I'm seeing
• 1:47:02
  Speaker 3: that the Lord is giving you discerned.
• 1:47:05
  Speaker 2: I'm seeing that there is an actodition of the gift
• 1:47:07
  Speaker 2: of expirits.
• 1:47:08
  Speaker 3: This discernment is not the gift of descending of fruits.
• 1:47:11
  Speaker 3: It is a function of grouth. But there is something
• 1:47:14
  Speaker 3: I don't know why the Lord is giving you. But
• 1:47:16
  Speaker 3: the Lord is giving you that kid that makes this
• 1:47:19
  Speaker 3: sound between you and teeth. When I was a sting
• 1:47:21
  Speaker 3: that deciment aspect, it was the greatst kind of your heart.
• 1:47:25
  Speaker 3: And Lord is asking it to resit to him. Are
• 1:47:26
  Speaker 3: you ready to receive it?
• 1:47:28
  Speaker 2: Take it now?
• 1:47:30
  Speaker 3: Take it now, in the name of Jesus, Take it now, yes, seggo, vegga.
• 1:47:41
  Speaker 3: I'm still I can't injection had upon your Lord.
• 1:47:45
  Speaker 2: Lord.
• 1:47:45
  Speaker 3: Let's show down. Is I have inject it's parting from
• 1:47:49
  Speaker 3: your shoulder, chance it down to your feet. It's like
• 1:47:53
  Speaker 3: something hard, something cold. But there is discernment coming upon you.
• 1:47:57
  Speaker 3: Is a crown upon your head, but there is an injection.
• 1:48:00
  Speaker 3: What is says to one is said to our You
• 1:48:02
  Speaker 3: can receive it for yourself. I igny the name of chet.
• 1:48:14
  Speaker 3: There's no time. My assignment tonight is not necessarily to
• 1:48:21
  Speaker 3: release what I have. My assignment is to show you
• 1:48:25
  Speaker 3: what's a TELEVI that's what might take on it. That's
• 1:48:29
  Speaker 3: my duty, my duty, my.
• 1:48:37
  Speaker 2: My jucy.
• 1:48:39
  Speaker 3: There are five members of the worship team, because I'm
• 1:48:43
  Speaker 3: seeing their connection with second Kings. Chapter three, I'm rest
• 1:48:49
  Speaker 3: pet in Bable says while the minstrel play, yeah, while
• 1:48:54
  Speaker 3: the mistrel play the word of the Lord came. I've
• 1:48:57
  Speaker 3: been saying this, say came and the came. The loud
• 1:49:00
  Speaker 3: expressed tourist a combination of the waship stream and the
• 1:49:04
  Speaker 3: prophetic anointing. It was only desert that was into tweet.
• 1:49:08
  Speaker 3: We know him as the samis thought. He was also
• 1:49:10
  Speaker 3: a prophet, a combination of the prophetist and the waship streets.
• 1:49:14
  Speaker 3: They call them the Tapana, the restallers of the Tapana.
• 1:49:18
  Speaker 3: Lord Teddy, I'm still like white members of the waship
• 1:49:20
  Speaker 3: teams coming upon you. I release it now. It is
• 1:49:24
  Speaker 3: upon our father, so it should rest upon you the
• 1:49:28
  Speaker 3: it now, why about you? We're save it now, Charlotte,
• 1:49:41
  Speaker 3: the themto Sashka. The Lord is showing me someone in
• 1:49:53
  Speaker 3: the men auditorium here that your eyes es got open?
• 1:49:57
  Speaker 3: Are you saw an elderly man standing in front of
• 1:49:59
  Speaker 3: two and instant of your story told you that this
• 1:50:02
  Speaker 3: is Abraham. That person there is a dimension of prosperity
• 1:50:08
  Speaker 3: that is about to be given to you. I don't
• 1:50:10
  Speaker 3: know who the person is. Shot Tan Sata. Is that
• 1:50:14
  Speaker 3: luk on to Empraham, your father and Sustah.
• 1:50:17
  Speaker 2: Who for you alone?
• 1:50:19
  Speaker 3: I called him and I increased him teet now shot
• 1:50:23
  Speaker 3: Tekata help them the Manchu for wealth and prosperity shantaka
• 1:50:32
  Speaker 3: tas Raccata. I'm seeing someone in about Flos three and
• 1:50:45
  Speaker 3: I'm hearing the name the Emporah. It may not be
• 1:50:47
  Speaker 3: your name, but the ancient of postolic Mantu upon Temporah,
• 1:50:52
  Speaker 3: the man I prophetess and charge a wife and a
• 1:50:57
  Speaker 3: mother actually has.
• 1:50:58
  Speaker 2: A father in life.
• 1:50:59
  Speaker 3: I come mind, Let that man to wrap upon you now.
• 1:51:08
  Speaker 2: Percifity.
• 1:51:13
  Speaker 3: Thank you Jesus, our time is first spend. There's so
• 1:51:22
  Speaker 3: much a lot is doing. But I believe it's not
• 1:51:25
  Speaker 3: going to stop here. Some of you you're sleep, This
• 1:51:31
  Speaker 3: night will be filled with strange encounters, strange encounters. I'm
• 1:51:45
  Speaker 3: saying something very strange as I just stood here, a
• 1:51:51
  Speaker 3: lot over my eyes. I person missing movie. Mini's really
• 1:51:55
  Speaker 3: an acoustic but I perceived that the Angel of his
• 1:51:59
  Speaker 3: assignment he's standing on this stitch, just left your hands
• 1:52:02
  Speaker 3: and remains silent. I'm not going to say anything. I
• 1:52:05
  Speaker 3: don't have an instruction to pray.
• 1:52:07
  Speaker 2: Just leave your.
• 1:52:08
  Speaker 3: Hands and remain like that. He's sentence signified by his angel.
• 1:52:15
  Speaker 3: I'm seeing that angel moving from the extreme right, the
• 1:52:20
  Speaker 3: extreme right, and he's going towards the back. It's going
• 1:52:24
  Speaker 3: towards the back. He's going toward the back, and it's
• 1:52:28
  Speaker 3: going this way. Yes, mighty Angel, shall break a stall,
• 1:52:36
  Speaker 3: then break all seek atrol show I'm bread all secret.
• 1:52:43
  Speaker 3: He has a revelation of Jesus Christ. He's unveiling with
• 1:52:48
  Speaker 3: the Lord. Get him to reveal on to his father.
• 1:52:51
  Speaker 2: And Joshua Sellman.
• 1:52:53
  Speaker 3: He's standing to signified it by his angel and see
• 1:52:58
  Speaker 3: the Angel of the lost presence with thatch you touch.
• 1:53:02
  Speaker 3: I'm seeing him standing in your front, and that annoys
• 1:53:05
  Speaker 3: in his resting upon you is a stranger for holy
• 1:53:08
  Speaker 3: straight annoying him he's having upon you. He's still turn
• 1:53:11
  Speaker 3: him there, shann take of sick a tall show land
• 1:53:14
  Speaker 3: that all second, lakataya. I'm trying to stop, but I'm
• 1:53:23
  Speaker 3: seeing him.
• 1:53:24
  Speaker 2: That's the low rest.
• 1:53:25
  Speaker 3: I see him with a show of oil and he's
• 1:53:30
  Speaker 3: standing in front of you. It's the same thing that
• 1:53:32
  Speaker 3: he's doing to you that is happening to per Search.
• 1:53:34
  Speaker 2: And his wife.
• 1:53:35
  Speaker 3: He's a show of oil, pure as crystal, and he's
• 1:53:39
  Speaker 3: still holding it. I'm still watching and now at the
• 1:53:44
  Speaker 3: counter three he will lower the chart of oil and
• 1:53:47
  Speaker 3: points on your head. One two three, Shan take sicker
• 1:53:51
  Speaker 3: pa shot hunters the town. The same thing is happening
• 1:53:54
  Speaker 3: to you. The same thing is happening to you. Shack
• 1:53:58
  Speaker 3: we sid it is coming up on you. Shut cut off,
• 1:54:01
  Speaker 3: promise Texas like a pack hold leck ta bray con't
• 1:54:06
  Speaker 3: tea shun ta ta Jesus, We thank you. What shall
• 1:54:28
  Speaker 3: I rnder to Jehovah? For he has done so very
• 1:54:36
  Speaker 3: much from me? What shall I.
• 1:54:40
  Speaker 4: Vender to the phone, for he had.
• 1:54:49
  Speaker 2: Form me right no.
• 1:55:03
  Speaker 3: Color. The Lord is telling me that has we sing
• 1:55:15
  Speaker 3: this song what the Lord is Distritution is not just annoyties.
• 1:55:20
  Speaker 2: There are some of you that have been lashed by
• 1:55:25
  Speaker 2: luck and property.
• 1:55:27
  Speaker 3: Yet do I son to a man that is prospelled.
• 1:55:30
  Speaker 3: Some of you are doing perfect with all manner of sickness.
• 1:55:34
  Speaker 3: Yet you are a song to a man that wasn't
• 1:55:37
  Speaker 3: divine health. As we sing this song, whatever I seen
• 1:55:41
  Speaker 3: your life that cannot be found in the life of
• 1:55:44
  Speaker 3: the pada we speak. If we disappear from your life,
• 1:55:49
  Speaker 3: for some of you, you will see them literally walking
• 1:55:52
  Speaker 3: out of the bodies. Tuting, Michael, can you have this
• 1:55:54
  Speaker 3: listen shut at all? Then let all sing account.
• 1:56:03
  Speaker 2: Ring think it with all the night?
• 1:56:11
  Speaker 3: How fuck did he think me a person in the
• 1:56:15
  Speaker 3: night that have yall that mad shuck? Ay?
• 1:56:45
  Speaker 10: Where what on my red.
• 1:56:58
  Speaker 3: The whole?
• 1:57:01
  Speaker 5: For he had not some very mood? Was not my work,
• 1:57:14
  Speaker 5: for he saw so very mood.
• 1:57:37
  Speaker 4: Let the.
• 1:57:44
  Speaker 3: Call what some of you?
• 1:57:57
  Speaker 2: This is?
• 1:57:57
  Speaker 3: This bequen no throughout midnights you will receive strange finance
• 1:58:03
  Speaker 3: shot a lad that can with friends who sent it,
• 1:58:07
  Speaker 3: and you will not twet this. You will receive a
• 1:58:09
  Speaker 3: lot that we carry the names of angels. Shotcata be
• 1:58:14
  Speaker 3: doing now and through up midnights. Share cars came to
• 1:58:19
  Speaker 3: our boys, on to them the falling bars between now
• 1:58:23
  Speaker 3: and throughout midnight. I pray for the students writing exams.
• 1:58:35
  Speaker 3: I pray for the students writing exams.
• 1:58:40
  Speaker 13: I have never failed an the time in my life before,
• 1:58:44
  Speaker 13: not once, not once, such as I have I give
• 1:58:51
  Speaker 13: on to you.
• 1:58:54
  Speaker 3: Such as I have I give on to you. There
• 1:58:58
  Speaker 3: will be many fundy, oh students, right in that sun.
• 1:59:03
  Speaker 3: How can somebody write ten tapers and pass on it
• 1:59:06
  Speaker 3: to Is she that dog? In the name of Jesus,
• 1:59:12
  Speaker 3: I declare the same angel that helps me A patamic honey,
• 1:59:18
  Speaker 3: shan't take off to Katah. I permit him to help
• 1:59:21
  Speaker 3: you beginning from this knight. Is that I, the Lord
• 1:59:25
  Speaker 3: of God, will hold your right hand. Say no to
• 1:59:29
  Speaker 3: your piano. I will help you. I releave that engel
• 1:59:34
  Speaker 3: to help you. Beginning from this knight. I won't you
• 1:59:37
  Speaker 3: right only your name. Let it come out with them there,
• 1:59:41
  Speaker 3: shut head off a cou live your hands. Thank you God,
• 1:59:47
  Speaker 3: FXT We'll come beyond that time. Jesus me, thank you,
• 1:59:54
  Speaker 3: Blessed to your name. Jesus. My brother's my sisters. His
• 2:00:01
  Speaker 3: dress comes from God. God can only be assessed through Christ.
• 2:00:08
  Speaker 3: If you're not in Christ, do I excited for nominys.
• 2:00:13
  Speaker 3: It begins with Christ. Whether you're in the men auditorium,
• 2:00:18
  Speaker 3: you are in any of the overflows or your following online,
• 2:00:23
  Speaker 3: and you have not encounter Jesus, the Son of the
• 2:00:26
  Speaker 3: Living God.
• 2:00:27
  Speaker 2: It begins from path.
• 2:00:29
  Speaker 3: Make your way to me in the front here over
• 2:00:32
  Speaker 3: the three. You can't go to your projectors stand, but
• 2:00:35
  Speaker 3: just make your way to me in the front here.
• 2:00:37
  Speaker 3: You have not surrendered to the lordship of Jesus. Are
• 2:00:40
  Speaker 3: you're saying, pastor give me the opportunity and or give
• 2:00:43
  Speaker 3: my life to Christ. For the men editorium, in the
• 2:00:46
  Speaker 3: overflows or online him clapping, there has to be someone
• 2:00:51
  Speaker 3: giving his life to Christ.
• 2:00:57
  Speaker 2: So we'll wait for you.
• 2:00:59
  Speaker 3: I know a lot of people are still on that
• 2:01:00
  Speaker 3: you're annointing.
• 2:01:03
  Speaker 2: Jesus.
• 2:01:04
  Speaker 3: Will bless you. Keep clapping, We will wait for you.
• 2:01:10
  Speaker 3: Keep clapping. They are coming. Doesn't matter how.
• 2:01:14
  Speaker 10: Far you are come come harm.
• 2:01:21
  Speaker 3: Harm, my brother. I congratulate you. If you still want
• 2:01:37
  Speaker 3: to join, you can't join, still want to join, you
• 2:01:40
  Speaker 3: can join. Win the battle tonight. Don't let anything or
• 2:01:43
  Speaker 3: anyone is to wear you. Amen, my brother, I congrapt
• 2:01:48
  Speaker 3: late you see after Miss Lord Jesus tonight I saw
• 2:01:53
  Speaker 3: render my life to you. I declare that you are
• 2:01:57
  Speaker 3: my Lord. I'll receive you my life. We believe you
• 2:02:28
  Speaker 3: were mightily blessed to connect with the ministry. To get
• 2:02:31
  Speaker 3: more from a possib sermon, follow us on Facebook.
• 2:02:34
  Speaker 2: And Twitter at Queen India DNA. To stream Queen in.
• 2:02:38
  Speaker 4: Your Life, go to.
• 2:02:42
  Speaker 3: Hiak and download the teachings on Connal Sermons that are
• 2:02:47
  Speaker 3: for questions and enquiries.
• 2:02:49
  Speaker 12: Call ot one four seventy one four four four four
• 2:02:53
  Speaker 12: or nine seventy seven, seven seven seventeen five Love and
• 2:02:59
  Speaker 12: s