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1 Kings 7 Bible Study (Solomon Builds His Palace/The Temple Furnishings) | Pastor Daniel Batarseh · Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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  First Kings Chapter 7. Does anyone remember how First
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  Kings Chapter 6 concluded? Well, it's right there.
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  So you remember now, don't you? First Kings Chapter 6 concluded
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  with the summation of the time that it took to build the
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  temple. And it was how many years?
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  Seven years? It took Seven.
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  Years to complete the Temple of Solomon and right at the outset
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  of Chapter 7 we are given another summary, not concerning
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  the temple but concerning a different structure, and that is
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  the building that Solomon built for his own house.
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  And in verse one reread Solomon was building his own house 13
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  years and he finished his entire house now.
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  There is some debate about what this might mean, because right
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  next to this verse, the preceding verse, we're told
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  about how long it took to build the temple, and immediately
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  we're told how long it took to build Solomon's own abode.
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  How many here believe that it was a bad thing?
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  That it took Solomon longer to build his own house?
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  No one. Wow.
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  How many believe that it was a neutral thing?
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  It didn't indicate really anything concerning Solomon's
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  priorities or his heart posture. Wow.
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  No one as well, All right. Well, here's what the debate is.
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  This perhaps is. Not a good thing, because it
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  speaks about misplaced priorities.
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  Here you have a man who seems to be much more invested, much more
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  dedicated in terms of his time, his resources, perhaps even his
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  attention to something that was personal, somebody that belonged
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  to himself, something that was not necessarily.
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  Connected to the work of God and they would just make that
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  conclusion based on the amount of time that Solomon gave to
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  this structure. And they would also maybe point
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  to the Book of Haggai, where Haggai tells us of a generation
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  of Israelites that neglected the House of God all together for
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  the sake of beautifying their own homes and bringing upgrades
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  and renovations to their own places.
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  And the prophet comes on the scene.
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  He says. You have misplaced your
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  priorities in life. You've put your home, your
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  little empire, your own comfort and pleasure, while the House of
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  God lies in ruins. Change things up.
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  Consider your ways. Others would say that's not
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  necessarily so, primarily because the scripture doesn't
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  really give commentary on Solomon's heart behind this.
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  And you can also make the case, well, yeah, as much as it took
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  him time to build his own house, which house did he built first?
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  The House of God. And you can also make the case
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  that the fact that it took him seven years means that he put
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  extra urgency and dedication to completing the House of God, and
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  he was not so urgent concerning his own home.
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  And so it's not clear we can't be exactly dogmatic about
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  Solomon's spiritual condition at this point, or his mindset
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  behind building his own house. But there is a lesson.
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  There is an overarching truth with Solomon's house, and we
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  have to just be patient to wait at the end of the section to see
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  what it is. It also helps to know that
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  Solomon's house is not the only thing that he built.
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  It's not the only thing that we're told about here in this
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  chapter. Look here at verse 2 and let's
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  read down to verse eight. He built the House of the Forest
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  of Lebanon. Its length was 100 cubits and
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  its breadth 50 cubits and its height 30 cubits.
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  And it was built on 4 rows of cedar pillars with cedar beams
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  of the pillars. And it was covered with cedar
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  above the chambers that were on the 45 pillars, 15 in each row.
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  There were window frames in three rows and windows opposite
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  window in three tiers. All the doorways in the windows
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  had square frames and window was opposite window in three tiers.
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  So you don't just have Solomon's house.
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  Now you're told about this different house called the House
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  of what? Of the Forest of Lebanon.
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  Keep that in mind. So we have another structure,
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  structure #2. Then we have something else in
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  verse 6. And he made the hall of pillars.
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  Its length was 50 cubits and it's Bret 30 cubits.
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  There was a porch in front with pillars and a canopy in front of
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  them. So #3 you have the Hall of
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  Pillars, so there's another structure.
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  Then you have a fourth structure.
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  Look at verse 7. And he made the hall of the
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  throne where he was to pronounce judgment, even the hall of
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  judgment. It was finished with cedar from
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  floor to rafters. Then we come to verse 8 and yet
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  another structure, his own house, where he was to dwell in
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  the other court, back of the hall.
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  It was of like workmanship. Solomon also made a house like
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  this hall for Pharaoh's daughter, whom he had taken in
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  marriage. And then it goes on at the end
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  of this section about the materials concerning these
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  houses. We don't know if these homes, of
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  these buildings, of these halls and palaces, were significantly
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  separate from one another. Or if they were closely
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  connected in some kind of a compound or complex.
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  That detail is not given to us. What is clear, though, is that
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  we have information concerning each of these structures, and
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  the details that we are given are in the mind of God, enough
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  for us to draw some truths out of for our own sanctification.
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  And so I want us to, for a moment, look at verse 2 again
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  and look at the House of the Force of Lebanon.
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  We aren't told what the purpose of this place was, but the name
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  kind of gives you the impression of what the experience was like
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  when you walked into this place. The pillars were surrounded and
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  covered with Cedars, and the impression that you might have
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  had when you stood in that awesome place was that you were
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  in a forest. You can just imagine the smells,
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  you can imagine the sights, you can imagine the detail and the
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  rows of Cedars. It was like as though you were
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  in some kind of a field with long and tall trees.
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  But it's not until you go to Chapter 10 so you can turn
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  there. Look at Chapter 10 for a moment.
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  And when you go to verse 16 and 17, you'll see here that Solomon
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  added some things to this house. He added some things.
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  And what did he add? He added beautiful Shields and
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  other weaponry. There King Solomon made 200
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  large Shields of beaten gold. 600 shekels of gold went into
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  each shield. And then we read and he made 300
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  Shields of beaten gold. 3 menas of gold went to each shield and
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  the king put them in where the House of the force of Lebanon.
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  And so there there are these these Shields that are there.
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  And it could be that the purpose of this place was that it was an
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  Armory, and that is inferred at an in another place.
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  And I I want you to see this because this is where we're
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  going to get some actual insight for our own walk with the Lord.
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  If you go to Isaiah 22/8, this is confirmed.
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  So go to Isaiah the prophet Isaiah Chapter 22 and verse 8.
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  What's happening in chapter 22, the Lord is describing the siege
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  that was encroaching upon Jerusalem, the enemy coming and
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  surrounding this holy city. And what the Lord is doing there
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  through an Oracle, is he's describing the response of the
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  people of Jerusalem as a reaction to the enemy now coming
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  in and coming closer to their own safety, to the livelihood,
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  to their families, to the House of worship.
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  And here's one of the responses that the Lord highlights of the
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  people in Isaiah 22 verse 8. It says here he has taken away
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  the covering of Judah. In that day you look to the
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  weapons of the House of the forest.
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  So there were more than just Shields, there were actual
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  weapons there. Again just confirming that this
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  is very much likely an Armory that held and contained weapons
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  for the people of Judah. Now God making this an
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  observation about how they look to.
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  The House of the Forest, in a time where they were being
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  surrounded by their enemies, was this a good thing or a bad thing
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  for them to look to? That good thing or bad thing?
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  Bad. And that's.
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  Confirmed. You're still there, right?
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  Look at verse 11 of Isaiah, chapter 22.
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  You've made a reservoir between the two walls for the water of
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  the old pool. Now look at the wording here.
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  But you did not look to him who did it, or see him who planned
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  it long ago. So as you, using mirroring
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  language here, right? You look to the House of the
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  forest in times of trouble. You didn't look to me.
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  You didn't turn your attention to me.
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  You didn't come desperately to me.
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  You didn't come broken and contract to me.
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  You look to yourself. You look to yourself to rescue
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  yourself, to solve this, to escape this.
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  And so this is not commendation. This is condemnation.
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  But we have to be careful. God is not condemning the idea
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  here that you and I should not utilize human resources or
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  humans in times of distress. What the Lord is highlighting
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  here is something you're very familiar with.
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  This is not nothing new for you that ultimately, where is your
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  trust, huh? Ultimately, where do you put
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  your faith? Who is the one who you
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  ultimately put all your hope in? And here's the lesson about the
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  House of the force of Lebanon. You know what the lesson is?
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  Be careful making an idol of something that you made.
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  Be careful of putting too much hope, too much glory, too much
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  trust, too much of your identity.
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  And something that you created, something that you purchased,
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  something that you've accumulated over the years.
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  And that can be material, that can be knowledge, that can be
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  information. Who is primary as your source of
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  help? Who is primary and your source
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  of times of need? Who is the one that you draw
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  from. And the Lord saying, despite the
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  fact that you have these things, these things that I've even I I
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  recognize and and I didn't condemn you for.
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  You've misplaced your trust, ultimately and you failed to
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  look to me as your reaction. You failed to see me in all of
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  this. And that's something for you and
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  I to consider. God longs for your heart and
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  mind. To cling to him above
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  everything. And unfortunately that wasn't
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  the case for the nation of Israel.
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  Now we come back to first Kings 7:00.
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  So we dealt with the House of the Force of Lebanon.
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  Now we come here and verse six and seven where we're told of
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  one hall of pillars, but then we're told of this hall of the
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  throne or hall of judgement. This is pretty self-explanatory,
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  is it not? This is where Solomon would sit
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  and hear and receive cases, and would pronounce judgements upon
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  those cases. Nothing else is added here,
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  unless again, you go to 1st Kings 10 and you're told of one
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  added detail that's assumed to be part of the Hall of Judgment.
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  Look at it in verse 18 of First Kings chapter 10.
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  The king also made a great ivory throne and overlaid it with the
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  finest gold. The throne had six steps and the
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  throne had a Round Top, and on each side of the seat were
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  armrest. And two lions standing beside
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  the armrest, while 12 lions stood there, one on each end of
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  a step on the six steps. The like of it was never made in
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  any Kingdom. You could just imagine the
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  splendor and the dazzling beauty, even the sense of
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  authority and reverence, just by the side of the throne.
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  Yet 2 lions. As armrests you had these lines
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  sitting on the steps leading up to the throne, and this is where
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  Solomon would sit as people would come to receive his wisdom
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  and 1st Kings. 10 The description of the throne that
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  was most likely in the Hall of Judgment.
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  Hall of the Throne is where the Queen of Sheba visited Solomon,
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  and she saw the different artifacts and she saw the
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  organization and she saw the ambassadors and she saw the
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  house. That he built.
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  And she saw the place of worship.
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  And what are we told about a reaction?
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  What happened to her? It took her breath away.
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  She was absolutely spellbound by what she had just perceived.
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  She heard about it, but now that she saw it, she was just swept
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  off her feet. And it's so sad to read the
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  glory of this man's throne and everything else around it,
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  because in a very short amount of time, it's all going to be
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  buried that that throne will be vacant, it will be destroyed,
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  and it will be forgotten. Why?
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  Because the character of the man who sat on this throne did not
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  match the glory of that throne. At least his character did not
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  last when it came to the end of his life.
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  He betrayed God, He turned his back on God.
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  And Solomon's failure would be the trigger that would cause the
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  downward spiral of the Davidic dynasty.
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  And this is heartbreaking, right?
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  You see all this blessing, You see all this adornment, all
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  these things that point to the glory of God.
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  And it's as you read in Jeremiah, destroyed by the
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  enemy. And it's not until you come to
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  the early books of the New Testament where the.
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  Student of the Hebrew scriptures would be revived by another
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  promise, a promise that was made long ago in the days of David,
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  but then has reintroduced the people who had lost hope, lost
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  all that glory for centuries. And it was through an Angel who
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  came to a Jewish young lady. Let me read this to you.
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  The Angel Gabriel comes to Mary and she tells him about He tells
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  him about this baby in her womb, gives the name of the baby.
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  But he also says what will be given to this son.
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  Does anybody remember one of the details of what will be given to
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  the son of David? Name Jesus.
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  Well, let me read it to you and Luke 1.
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  If you want to write it down for notes for later, you can.
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  Luke 131 just listen. Just listen though.
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  Just pay attention to this. Imagine being visited by this
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  creature from heaven and being told this Luke 131 And behold,
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  you will conceive in your womb and bear a son, and you shall
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  call his name Jesus. There's just something about
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  that name. You know that song?
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  You. Shall call his name Jesus, He
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  will be great, and will be called the Son of the Most High,
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  And the Lord God will give to him the what?
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  The throne of his Father David. He will be given the throne of
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  his father David, and he will reign over the House of Jacob
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  Forever. And of his Kingdom there will be
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  no end. There is this boy who would be
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  born, and he was born. His name is Jesus.
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  He's the son of David, but he's also the son of the Most High,
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  and he would be given the throne of his father David.
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  That throne that was beautified by Solomon, that was eventually
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  destroyed because of unfaithfulness and apostasy, but
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  then would be resurfaced again. And Jesus will sit on it and no
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  one will take it from him. Nothing will ever, ever change
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  the fate of the authority of this son of David, the Promised
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  One. And here's the thing, as
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  infinitely beautiful as that throne will be far more majestic
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  than the throne of Solomon, right?
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  The one who sits on it will be the object of our amazement more
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  than anything else. It's not going to be the
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  material of that throne, the design of that throne.
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  It's going to be the one who occupies that throne.
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  That will. Keep our gaze uninterrupted,
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  forever and ever and ever. Christ will be the center of our
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  amazement. Christ on that throne will be
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  the one who will draw out our affections and our adorations.
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  Christ will be the one that when you and I see him.
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  Because we will see. Him.
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  You know what's going to happen. I'm.
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  Sure, he'll take our breath away.
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  He will take our breath away. You know there's some people who
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  have different personalities when it comes to worship, right?
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  Some are more quiet and reserved.
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  And that's fine as long as your heart is worshipping, I guess.
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  But I can't wait to see the day where we all see him.
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  I have a feeling that no matter what your personality is,
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  there's going to be a lot of expression of amazement in that
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  moment. And so we see this throne, we
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  see this hall of judgement. We see that Jesus was given this
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  throne and he will realize that when he comes back again
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  physically. So we have the hall of Judgment.
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  But this is probably the most concerning project in verse
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  eight of First Kings Chapter 7. I don't want to believe belabor
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  this point, but it's worth mentioning still, even briefly,
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  says his own house, where he has to dwell in the other court back
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  of the hall, was like. Was of like workmanship.
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  Solomon also made a house like this hall for Pharaoh's
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  daughter. What are you doing?
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  So in this complex of these magnificent architectural
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  designs and buildings, you have this one hall dedicated to a
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  Pagan This. Hall would not even be conceived
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  in the mind of Solomon if he had not entered into an illegitimate
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  relationship with her to begin with.
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  Is that not true? And already you're seeing
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  something. Here's the principle.
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  You ready? You're already seeing the cost
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  of compromise in Solomon's life here very early on, the cost of
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  compromise, at least in one area.
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  So he marries this woman, tries to build this marriage alliance,
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  and then somewhere along the line, it became more than just a
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  marriage now. Perhaps out of her desire, or
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  out of the overflow of his affection, he wants to create
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  this hall just for her. And you can imagine what maybe
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  went through Solomon's mind justifying this price tag.
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  Well, it's not so significant. We have all this material
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  anyway. We're told that silver was like
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  stone in the days of Solomon. And so we can add to this.
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  We can, we can, we can make space for this.
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  It's not a problem. Sure, we could have preserved
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  more time and more resources for other things, but what's the big
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  deal? And that's how people think when
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  they live in compromise sometimes.
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  But is that where it ends for Pharaoh's daughter?
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  Is that where it ends for Solomon?
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  Is it? No, no, no.
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  Come back to here. First Kings Chapter 11.
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  This is where it ends. First Kings 11, verse seven.
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  And Solomon built, so he's building.
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  He didn't end. Building King of First Kings
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  Chapter 7. He's going to build something
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  near the end of his life. Then Solomon built a high place
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  for Hamas, the abomination of Moab, and for Moloch, the
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  abomination of the Ammonites on the mountain east of Jerusalem.
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  And so he did for all his foreign wives who made offerings
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  and sacrificed to their gods. So check out this progression or
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  digression. Solomon sought to build a
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  political alliance through marriage with Pharaoh's
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  daughter, and then from there he builds a hall for Pharaoh's
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  daughter and then he builds Pagan temples for not just
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  Pharaoh's daughter, but for many of his foreign wives.
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  So start with building a relationship with Egypt and went
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  to building a place for Pharaoh's daughter and.
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  Then it came to a place where he built a series of sanctuaries
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  for them to worship at. It's very difficult to pump the
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  brakes when you're justifying sin in your life.
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  Very difficult. And you think you can build
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  something and maintain it and hover and say you're not going
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  to go any further than this, but something happens with sin.
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  It's so powerful that the fangs of it dig so deep in it and it
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  creates a havoc in your life that you'd never anticipated.
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  You went from building this relationship, justifying it.
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  Well, this is good for us. God told me that we're going to
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  be a nation of peace. Then maybe I got to help him
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  out. To now you joyfully and
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  completely, without any concern, building a place where God alone
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  is supposed to be worshipped for other gods to be worshipped.
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  So we see that in verse 8. Now look at this in verse nine.
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  Are you there in First Kings 7? Here's really a summary of all
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  these structures. We're told all these were made
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  of costly stones, cut according to measure, sawed with saws back
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  and forth even from the foundation to the coping and
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  from the outside to the Great Court.
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  The foundation was of costly stones, huge stones, stones of
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  eight and 10 cubits and above, where costly stones cut
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  according to measurement and cedar.
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  The Great Court had three courses of cut stones, and we're
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  told here all around in the course of cedar beams.
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  So had the inner court of the House of the Lord and the
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  vestibule. Of the house?
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  What phrase repeats itself? Costly stones.
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  Costly stones. Costly stones.
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  So this is no small feat. This is a great accomplishment.
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  This took a lot of wisdom and engineering and time and effort
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  and it's completed. And all the things that went
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  into it made even royalty, like the Queen of Sheba breathless.
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  And I'm sure if you and I stood in the midst of all of these
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  things, we also would be very much in awe, very much impressed
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  with the mind of this architect who put all these things
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  together. So you get one idea from the
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  reaction of the Queen of Sheba. Do you know how Solomon felt
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  about all of this, though, Do you?
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  Oh, very good, my friend. Yes.
• 21:51
  You know your Bible. Well, if you want to know how
• 21:53
  Solomon felt about his accomplishments, at least at a
• 21:57
  certain point in his life, go to.
• 22:00
  Ecclesiastes 2. Look at verse four.
• 22:02
  He actually talks about this. He's talking about the very
• 22:05
  thing that you and I just covered.
• 22:07
  And notice what he says in Ecclesiastes 2 Four.
• 22:10
  It's kind of a journal entry. Though it's not, he knew it
• 22:14
  wasn't meant for himself. But he says this as an entry
• 22:20
  into this amazing piece of literature.
• 22:22
  Holy Scripture, Ecclesiastes 24I made great works.
• 22:25
  I built houses. I built houses and planted
• 22:29
  vineyards for myself. And then he goes on to give a
• 22:31
  catalog about the things that he has done.
• 22:34
  I built houses. First, Kings Chapter 7.
• 22:35
  You saw some of those houses, and then you go down to verse 11
• 22:40
  and here's his heart. In reflection of those
• 22:43
  accomplishments. Then I concerted all that my
• 22:45
  hands had done and the toil I had expended and doing it.
• 22:50
  And behold, all was vanity and a striving after wind, and there
• 22:56
  was nothing to be gained under the sun.
• 22:58
  That's pretty depressing. You spent 13 years of your life
• 23:02
  putting these things together, and when you reflect on it, you
• 23:07
  thought, what a waste of time. Now that is not to say.
• 23:12
  And I don't believe Solomon is even saying here that he
• 23:17
  believed there is no fulfillment or sense of satisfaction that
• 23:20
  comes with crossing a line where you see the desired outcome of
• 23:25
  your great effort and your great sacrifice.
• 23:27
  That's not what Solomon is speaking about here.
• 23:29
  What he is speaking about here is that as you shake off the
• 23:33
  adrenaline and as you, you feel those sense of rushing,
• 23:37
  accomplishing fulfillments occupying your bosom right.
• 23:42
  It fizzles out. It fizzles out.
• 23:45
  And what he is essentially saying in Ecclesiastes, and he
• 23:47
  says throughout the book of Ecclesiastes, there is no
• 23:50
  lasting pleasure in all of this. There is pleasure.
• 23:54
  It's not lasting. It evaporates.
• 23:58
  You and I know what that's like because you, most of us in here
• 24:01
  have reached certain milestones in life and it's exciting and
• 24:05
  you have celebrations around it. And then what happens?
• 24:08
  It's just old news. And then you look for the next
• 24:11
  thing, and then you get to that milestone.
• 24:12
  And then what? You get accustomed to it and you
• 24:14
  realize, OK, this is life. Then you go for the next thing.
• 24:17
  And this is how people enter into crises in their lives
• 24:20
  because they see the pattern of life.
• 24:23
  You gain this, you win this, you get there.
• 24:26
  And then what? There's still a vacuum in your
• 24:29
  soul. And then what?
• 24:32
  It didn't bring you further enough.
• 24:35
  Now you're searching and looking for the next thing.
• 24:38
  And there are people who live like that.
• 24:39
  There are people who have so made their life about just
• 24:43
  making one thing done after another, building one thing
• 24:46
  after another, accomplishing one thing, opening one thing after
• 24:49
  the other, and they're just trying to get the next rush in
• 24:52
  life. And Solomon does us a favor.
• 24:56
  He goes, you're wasting your time because it's not going to
• 24:59
  help. Let me tell you what will bring
• 25:02
  lasting pleasure. Let me tell you something that
• 25:04
  through all your activities and responsibilities, even your
• 25:06
  hobbies and your desires, something that must be as a
• 25:10
  foundation of your existence. What does he say at the end of
• 25:12
  the Book of Ecclesiastes? Fear God and keep his
• 25:14
  commandments. You want to live a vain, free
• 25:18
  life? Fear God.
• 25:20
  Who would have thought? Yeah, fear God.
• 25:24
  Why? Because let me tell you
• 25:25
  something about the fear of God. Scripture says the fear of the
• 25:27
  Lord. It gives you many things, and
• 25:29
  one of the things that it gives you is friendship with the Lord.
• 25:33
  And it opens up a fountain of other blessings.
• 25:35
  Fear God and keep His commandments.
• 25:37
  Live consciously wanting to please the Lord, and you will
• 25:40
  know the greatest, most lasting, undisturbed satisfaction.
• 25:47
  And so Solomon says, I did all this stuff and I just kicked
• 25:49
  back and looked at it all and thought.
• 25:53
  Vanity. Vanity.
• 25:56
  I wish some of you young people here who have your life ahead of
• 25:58
  you would believe that ahead of time, life will get so much
• 26:04
  better once I get married. OK, Then you get married.
• 26:06
  OK. Life will get so much more
• 26:07
  excited once I have a baby, OK? Life will get so much better if
• 26:10
  I have more than one baby, OK? Life will get much of A better
• 26:12
  if I have my forever home. OK.
• 26:15
  Did you Did you not catch on yet?
• 26:16
  They did not click yet. To be honest, if you ask my
• 26:23
  testimony, I had a midlife crisis at 20.
• 26:26
  Seriously, tell myself I'm in a rat race.
• 26:31
  This is what. And I just as though I can
• 26:33
  predict the future, see the future.
• 26:34
  And it's not predicting. I just.
• 26:36
  I looked around me said this is the this is the way of all
• 26:38
  mankind. By God's grace rescued me from a
• 26:43
  vain life. And so this is what Solomon is
• 26:47
  expressing here. And this is the conclusion that
• 26:48
  we make at this section. But now we revisit the temple,
• 26:51
  so we come back to First Kings chapter seven.
• 26:53
  Look at verse 13. We come to the temple
• 26:55
  furnishings. This is the.
• 26:57
  Last touch on the Temple before Kings chapter eight First Kings
• 27:00
  8, where we have the dedication of the temple.
• 27:03
  But interestingly we're introduced to a new character in
• 27:05
  our study and it's found here in verse 13 of Chapter 7.
• 27:09
  And King Solomon sent and brought Hiram Hiram from Tyre.
• 27:14
  And look at the description of this man, because this is not
• 27:16
  the same Hiram that he had an alliance with.
• 27:20
  This is not the king of Tyre. How do we know that?
• 27:23
  Verse 14, He was the son of a widow of the tribe of Naphtali,
• 27:27
  and his father was a man of Tyre, a worker in bronze, and he
• 27:31
  was full of wisdom, understanding and skill for
• 27:34
  making any work in bronze. He came to King Solomon and did
• 27:38
  all his work. You have another prophetic
• 27:43
  picture here, one that's built upon the relationship that King
• 27:47
  Hiram had with David. Because King Hiram from Tyre is
• 27:50
  Tyre a place in Israel? No, it's what the place in
• 27:54
  Lebanon, right? And now you have a Lebanese, at
• 27:56
  least half Lebanese, half Lebanese, half Jew.
• 28:00
  That's being sent from Hiram Solomon accepted his workmanship
• 28:04
  to work on the House of God. Here's the prophetic picture yet
• 28:07
  again. We're receiving a foreshadowing
• 28:10
  of a temple to come where Jew and Gentile will be part of you,
• 28:15
  me, the Church of Jesus Christ. Not to work on this temple
• 28:18
  necessarily, but to actually make up the Temple, Jew and
• 28:22
  Gentile. I mean, think about this.
• 28:25
  Think about the relationship the Jews had with the Gentiles.
• 28:27
  And in the crowning glory work of the nation of Israel, you
• 28:32
  have a Gentile participating in it.
• 28:36
  That can't be about anything but a nudge for the future of what's
• 28:40
  going to be realized in the New Covenant.
• 28:41
  But with this prophetic picture, you got a practical lesson here.
• 28:45
  I read this and I thought to myself, why do I need to know
• 28:47
  this? Why do I need to know that here
• 28:50
  I'm from Tyre was the son of a widow.
• 28:54
  OK, Jew Gentile. I get it.
• 28:55
  That's exciting. I'm.
• 28:56
  I'm reading the Old Testament. I understand what Jesus is doing
• 28:59
  today, what he promised he would do in building his church and
• 29:01
  keeping his church. But we're told here that he was
• 29:04
  the son of a widow. It's very simple I think.
• 29:09
  Just get get a little. Insight into this man's history.
• 29:14
  Being in a family where you didn't have a father, would it
• 29:16
  be easy or hard at this time? Very hard, very challenging.
• 29:20
  It would be challenging today if you lost a loved one, if you
• 29:23
  lost a parent. And yet, with the difficulty and
• 29:29
  the challenges that this young man must have faced in life,
• 29:33
  we're also told that he was a very dedicated, hard working,
• 29:36
  accomplished man. He was full of wisdom, full of
• 29:41
  wisdom, understanding skill, of making any work in bronze.
• 29:46
  So this man didn't allow the challenges, the disappointments
• 29:49
  in life, to distract him to the degree that he did not identify
• 29:53
  his gifting. What he believed his purpose was
• 29:57
  he. Was what he was full of wisdom
• 30:01
  that's given by somebody. It's given by God.
• 30:05
  And here's this individual who knew pain, but he didn't allow
• 30:09
  that pain to paralyze him. Unfortunately, you have some,
• 30:12
  and I'm not discrediting or nor am I diminishing the pain that
• 30:16
  some of us have felt in life, the loss of someone, the loss of
• 30:19
  something. But there are some people who
• 30:22
  are wallowing in their past, wallowing in their past, and
• 30:28
  they have literally gone virtually nowhere since that
• 30:32
  significant event in life. They're in the same place and
• 30:36
  they wallow and they reflect on that.
• 30:38
  And they're triggered by certain things, certain times of the
• 30:41
  year, and they just relapse, whether that be in sin or in
• 30:44
  depression or whatever the case be.
• 30:45
  And again, I don't want to sound insensitive here, but I want you
• 30:48
  to look at an example from this man.
• 30:51
  Here was somebody who did not allow a tragedy in his life to
• 30:54
  suck the hope out of him or to crush the zest in life.
• 31:03
  Because here's the point out of this.
• 31:04
  When you look at this and you read this, you have to
• 31:06
  understand that whatever suffering you and I endure, it
• 31:08
  does not disqualify us from the Lord using US.
• 31:12
  Isn't this God still has a purpose for you.
• 31:15
  He still has something ahead for you.
• 31:17
  Yes, things happen in your life that perhaps you would wish
• 31:20
  would be different. But you have to understand here
• 31:22
  that if you're not careful, you can buy into the line the
• 31:26
  temptation that life is over. There's no point of existing.
• 31:29
  I'm just going to cruise along. And that would be wrong.
• 31:34
  You have to be careful with that because you can miss out on so
• 31:37
  much more what you have believed was taken from you or that you
• 31:40
  lost. This man was a hard worker.
• 31:44
  This man had a gift. This man exercised that gift.
• 31:46
  And what I love about his story is that he clearly had a
• 31:49
  reputation because he ROM recommended him.
• 31:53
  King Huron recommended him and sent him to Solomon.
• 31:55
  Think about this. This is so exciting.
• 31:57
  You have this man who is half Jew, have Gentile living away
• 32:01
  from Israel and he's just, he's just doing his thing.
• 32:06
  He's creating, he's putting things together and he's working
• 32:09
  in obscurity and all of a sudden a knock comes to his door.
• 32:13
  King Solomon requires you. They are building a house for
• 32:18
  the God of Israel and they are asking for you to be the project
• 32:21
  manager. So I believe this man was
• 32:26
  faithful. I believe this man in Hiddenness
• 32:30
  was. Excellent in his work.
• 32:34
  And the Lord called for him. That's amazing to me, that that
• 32:39
  blesses my heart. So yes, this man had a painful
• 32:44
  past, perhaps a difficult life maybe, but he was someone who
• 32:49
  was focused, who was someone who understood that he still had a
• 32:53
  purpose in life. And God saw this man, recruited
• 32:55
  this man, promoted this man, and use this man to be part of one
• 32:59
  of the most fascinating projects in human history.
• 33:03
  Don't be paralyzed in your pain yet.
• 33:06
  Don't be. Don't reflect on the past so
• 33:09
  much where it's like driving and looking in the rear of your
• 33:11
  mirror. You're bound to get into some
• 33:12
  accident at some point. And if you're a Christ follower,
• 33:16
  keep. Your eyes on him realize that
• 33:19
  you're still here means he still has something for you.
• 33:23
  And more than that, he's able to recycle that pain and that
• 33:25
  suffering and utilize it for his glory.
• 33:30
  So now we're introduced to this man and then we're told in great
• 33:33
  length what projects he was a part of works of bronze.
• 33:37
  And so you're there, right? You're looking at it and you're
• 33:39
  just like this is a, this is a lot to take in and it is.
• 33:42
  But what helps in my personal study is I tried to look for
• 33:46
  separation of thoughts. And then I remove those sections
• 33:48
  in my Bible and I separate them, maybe even mark it sometimes.
• 33:52
  And I say, OK, this is one section, this is another part.
• 33:54
  So they're they're more digestible.
• 33:57
  And So what you have here in the beginning is Hiram building 2
• 34:00
  pillars. The there are two pillars of
• 34:02
  bronze. And then in verse 23 he builds
• 34:05
  the sea of cast metal. And then in verse 27 you read
• 34:09
  that he makes these ten stands of bronze.
• 34:12
  And then in verse 38 you read that he builds these bases of
• 34:15
  bronze that would be on these stands.
• 34:17
  So really, all these verses summarized 4 projects in
• 34:20
  essence, and then at the end you get a summary of the other
• 34:22
  things that he's accomplished. But let's look here from verse
• 34:24
  15 down to verse 22. I won't read all of it, but
• 34:29
  let's summarize it. In verse 21, he builds these two
• 34:33
  bronze pillars. He set up the pillars at the
• 34:35
  vestibule of the temple. He set up the pillar on the
• 34:38
  South and called its name Yaquin.
• 34:39
  That's the Hebrew pronunciation. And he set up the pillar on the
• 34:42
  north and called its name Boaz. And on the tops of the pillars
• 34:46
  was Lilywork. Thus the work of the pillars was
• 34:49
  finished. Now we're told that these
• 34:51
  pillars again were placed at the front, the entrance of the
• 34:55
  structure that the House of God. They weren't necessarily
• 34:59
  supporting anything, they were more decorative.
• 35:04
  Again, everything that was built in the temple was designed and
• 35:07
  blueprinted from heaven. This is not left to subjective
• 35:09
  artistic interpretation. God asked for every single
• 35:13
  detail to be done the way he desired, including these
• 35:16
  pillars. So God desire that these pillars
• 35:18
  would be named. You heard this at the
• 35:22
  conference. If you're at the conference a
• 35:24
  few months ago, I wonder if anybody remembers the names, the
• 35:27
  meaning of the names of Jakin or Yakin and Boaz.
• 35:36
  Very good, he will establish. Jack Kane means he will
• 35:39
  establish. And Boaz, yes, he is.
• 35:43
  Swift is a definition of it, and many people believe that.
• 35:46
  Another way of understanding Boaz is in him is strength.
• 35:51
  So you're not wrong there, Anna as well.
• 35:53
  So many believe that. One of the ways I understand the
• 35:55
  name Boaz, especially in this context, is in him, is strength.
• 35:59
  And with that you have his partner, his twin, in him or he
• 36:04
  shall establish. So that is kind of the message
• 36:08
  of these billboards, these towering pillars.
• 36:10
  When you would come to the House of God, you would notice, oh,
• 36:14
  there's He will establish, and there is in him his.
• 36:18
  Strength. That's what you're confronted
• 36:21
  with right? As you stand in the shadow of
• 36:23
  these awesome objects, and they were meant to say something
• 36:27
  about the temple. The temple was established by
• 36:30
  God, and the temple will be sustained by God.
• 36:33
  Not just the temple, but the Davidic dynasty.
• 36:36
  Remember those that promise for generational authority and rule
• 36:41
  and reign, He will establish and he will.
• 36:44
  In him there is strength. That's what you would see.
• 36:46
  But there's also a personal application to this.
• 36:50
  You know, many times in scriptures, certain individuals
• 36:53
  were referred to as pillars. Even in Jeremiah chapter one, to
• 36:57
  comfort this young prophet, the Lord tells him, I'm going to
• 37:01
  make you an iron pillar. And all these people that try to
• 37:03
  oppose you, they're going to deal with somebody as stubborn
• 37:05
  and as strong as an iron pillar. You read even in Revelation that
• 37:09
  the Lord promises that those who overcome will be pillars in the
• 37:12
  House of God. And so there's something even
• 37:17
  about these pillars that's supposed to.
• 37:19
  Convey a personal message, and I believe the message is this,
• 37:22
  that as you would come to the House of God, at least at this
• 37:24
  time in history, you would realize in the House of God, I
• 37:28
  will know establishment, I will know God's strength.
• 37:33
  If those resources of those spiritual blessings were true in
• 37:36
  the old covenant isn't not more true in the better covenant, the
• 37:39
  covenant that you and I are enjoying, that I I know you're
• 37:43
  spiritual. I know and I know you're so
• 37:44
  strong. You're so wonderful.
• 37:47
  The Lord speaks to you all the time, and you can you can just
• 37:49
  coast through this life and float.
• 37:52
  And everybody's blessed when they just get a touch of the
• 37:55
  fringe of your garment. I get it.
• 37:58
  But you will not know a level of establishing.
• 38:02
  You will not know a level of grace and strength unless you
• 38:04
  know a relationship with the House of God.
• 38:08
  You won't. No matter how high you think you
• 38:12
  are, no matter what you know, no matter what you discover, no
• 38:14
  matter how great your personal walk with the Lord is.
• 38:16
  There is a blessing reserved within the sphere of God's
• 38:20
  house. Every time I walk in here on a
• 38:25
  Wednesday night, every time I come here like tonight on a
• 38:28
  Friday, every time I walk here on a Sunday without anything
• 38:32
  even, but just the presence of God's people, I know strength.
• 38:36
  Now here's my family. I'm not alone in this walk.
• 38:39
  Yeah, in this crazy world, there are other people here who love
• 38:42
  God. And then we sing together.
• 38:45
  And there I am standing in the front, just having your voices
• 38:47
  cascading. And I hear the truths being
• 38:50
  proclaimed in song. And we're fulfilling Colossians
• 38:53
  teaching one another the things of Christ.
• 38:55
  The things are the gospel. Are you not strengthened in the
• 38:57
  House of God? I hope so.
• 38:59
  I hope that this place provides that kind of sense of fortitude.
• 39:03
  It should. That's the design of the House
• 39:05
  of God. And it's a it's it's a counter
• 39:10
  work when the House of God becomes a place where our
• 39:12
  strength is. Depleted and there's lack of
• 39:17
  stability and reliability on one another.
• 39:21
  When the pulpit is no longer faithful with the word of God
• 39:24
  that then things get get crazy. But that's the message of these
• 39:27
  pillars. That's what you would see when
• 39:29
  you would walk in And then you come here and you read something
• 39:32
  else. This is quite amazing.
• 39:33
  You read here in verse 23 of this sea of cast of metal.
• 39:37
  Let's read it together. Then he made the sea of cast
• 39:40
  metal it was. Round 10 cubits from brim to
• 39:44
  brim and five cubits high and a line of 30 cubits measured in
• 39:48
  circumference. Under its brim were gourds for
• 39:51
  10 cubits, compassing the sea all around.
• 39:54
  The gourds were in two rows cast with it.
• 39:57
  When it was cast it stood on 12 oxen, 3 facing north, three
• 40:03
  facing West, three facing South and three facing east.
• 40:07
  The sea was set on them and all their rear parts were inward.
• 40:11
  Its thickness was a hand breath, and its brim was made like the
• 40:15
  brim of a cup, like the flower of a Lily.
• 40:18
  It held 2000 baths. You know what that measurement
• 40:21
  is? Most people estimate around
• 40:24
  12,000 gallons of water. That's a lot of water.
• 40:29
  And so it was built. You saw the image.
• 40:31
  If you remember taking snapshots with your memory, it's like this
• 40:34
  pool. It's like this giant bowl.
• 40:37
  It had a lip and it had these. These bulls, right.
• 40:41
  That is sat on three facing each direction.
• 40:43
  We won't talk about the bulls. But here's my question to you.
• 40:47
  What do you think the purpose of this was?
• 40:50
  Was it decorative? Merely?
• 40:52
  I wasn't like the pillars. There was a functional purpose
• 40:54
  behind them. Any idea?
• 40:58
  Ceremonial cleansing? Yes, actually.
• 41:01
  Here's a key verse and understand.
• 41:03
  This Bible studies. We come to a close at a moment.
• 41:05
  It's in Second Chronicles Chapter 4, verse 6 where you're
• 41:08
  told the exact reason why this thing was made.
• 41:10
  And not just this thing, but the bases that we're going to read
• 41:12
  about in a moment. So here's why This sea
• 41:17
  appropriate word of cast metal was created by the Lord and
• 41:22
  through His servants. It says here in Second
• 41:24
  Chronicles 46A. Parallel count to this.
• 41:27
  He also made 10 bases in which to watch.
• 41:29
  That's what we're going to. Read in a moment.
• 41:31
  And set five on the South side and five on the north side.
• 41:35
  And these they were to rinse off what was used for the burnt
• 41:37
  offering. Now here's what's the purpose of
• 41:39
  this cast metal of the sea. And the sea was for the priest
• 41:43
  to wash in. So this pool of water was
• 41:47
  dedicated for the cleansing, the outward cleansing of the
• 41:51
  priesthood minister in the House of God.
• 41:53
  How that was done practically, I'm not sure.
• 41:55
  We're not told of a ladder. I'm not sure if there was little
• 41:59
  things there. Maybe some even believe that out
• 42:01
  of the mouth of the the, the bulls there, they were able to
• 42:04
  rinse off. We're not told exactly why, but
• 42:06
  we just know that they were to wash here regularly, daily.
• 42:12
  And you look at this and you think to yourself, OK, well
• 42:13
  that's the purpose of it, but what's the significance for me?
• 42:16
  Well, here's what it gets really interesting.
• 42:19
  Is this sea of cast metal? Is this unique to the temple?
• 42:27
  Think of some of the artifacts, the structures of the
• 42:30
  Tabernacle. Was there anything that served
• 42:32
  the same purpose in the Tabernacle, the basin?
• 42:36
  Right. So there was a Laver that was
• 42:38
  available to wash. So you would walk into the
• 42:41
  Tabernacle, not the temple, and you see this altar.
• 42:45
  And then behind the altar you would see this Laver.
• 42:47
  And it was also intended to wash in.
• 42:49
  And now you come to the temple and you have something that's
• 42:52
  serving the same purpose, the much more grand, much more
• 42:54
  spectacular. This is the temple, right?
• 42:58
  And they were also to wash in this as well.
• 43:01
  And when you think about this even further, you wonder, well,
• 43:05
  what were they supposed to wash? Anybody.
• 43:09
  Anybody know what they were supposed to wash here when they
• 43:11
  would come to this place? Well, if you want the reference,
• 43:16
  you can turn there in your own time.
• 43:18
  It's an Exodus 30, verse 18 and 19.
• 43:21
  This is about the purpose of the Laver in the Tabernacle, the
• 43:25
  former structure, not the new one.
• 43:27
  In the labor, they would, the Bible says very specifically,
• 43:31
  they would wash their what? They would wash their hands.
• 43:35
  They would wash their hands and their feet.
• 43:38
  That's in verse 19. So they would wash their hands
• 43:42
  and their feet. This is what the priest had to
• 43:45
  do regularly whenever they would enter into their service.
• 43:50
  But this was not the only washing that the priest
• 43:52
  experienced as priests, as ministers.
• 43:55
  This was the regular ongoing washing that they would have to
• 43:58
  participate in. But there was an initial
• 44:01
  washing. There was a one time washing
• 44:04
  that any priest who entered into service in the House of God had
• 44:07
  to undergo. And it's not here.
• 44:09
  It's an Exodus 29 verse four. We're told there that upon the
• 44:14
  ordination of the priest, they were to be washed.
• 44:17
  And this washing is not like the washing of the Laver and of the
• 44:20
  sea of cast metal. This was a shower, so you were
• 44:24
  washed from head to toe. You were washed from head to toe
• 44:28
  when you entered into service. When you're consecrated to the
• 44:30
  Lord, you were cleansed from top to bottom.
• 44:33
  But that was a one time thing. The regular washing was that of
• 44:37
  your hands and feet. Does this language sound
• 44:39
  familiar? No.
• 44:42
  Yes, there was a one time washing and then the priests
• 44:47
  have to go through a regular washing.
• 44:50
  What did Jesus tell the disciples in the upper room in
• 44:52
  John 13 when he began to wash their feet?
• 44:54
  Peter, like Peter would. Oh, don't wash me, Lord, you
• 44:59
  can't do it. If you don't let me wash, you
• 45:01
  have no part of me. Then he goes on to say in John
• 45:03
  1310 that you've all been cleansed.
• 45:05
  You've all been washed, except for your what?
• 45:09
  Your feet? What is he?
• 45:12
  Speaking about that, he's speaking about the one washing
• 45:14
  that you and I experience upon salvation.
• 45:16
  It's the washing of regeneration of the Holy Spirit.
• 45:19
  That's a language that Paul uses.
• 45:20
  In Titus 3/5, you and I, when we got saved, we experienced the
• 45:23
  washing of regeneration of the Holy Spirit.
• 45:27
  Do you need that more than once? I hope not.
• 45:32
  You don't need to be saved more than once.
• 45:34
  You don't need to be washed by that regenerating power more
• 45:38
  than once. That's an initial thing.
• 45:40
  That's the thing that consecrates you.
• 45:41
  That's the thing that takes you. From a revel.
• 45:43
  To what? A chosen people?
• 45:44
  Our royal priesthood, right? But Jesus tells the disciples in
• 45:48
  the upper room. But you still need to be washed.
• 45:51
  You still need to be washed. You need to allow me to wash
• 45:53
  your feet. As you walk in this world,
• 45:54
  you're going to accumulate dust and dirt and little pebbles and
• 45:57
  your toes, So you need to be washed.
• 46:00
  And that's speaking about sanctification.
• 46:03
  And I see that beautifully here in the picture of the priests.
• 46:05
  They were washed when they were consecrated unto the Lord, but
• 46:08
  when they walked into the service of the Lord regularly.
• 46:10
  They needed to undergo washing. At that time it was through the
• 46:13
  sea of the cast Meadow. What's the object of washing in
• 46:16
  your life and mine now? The Word of God.
• 46:22
  The word of God. Ephesians 5 uses the language of
• 46:25
  being washed with the word, wash with the word.
• 46:30
  And like the priest may suggest to you that that's a daily
• 46:32
  washing. Yeah, that's a daily washing.
• 46:37
  You know why it's important? Because if the priest didn't
• 46:40
  wash, eventually they would disqualify themselves.
• 46:45
  They would disqualify themselves from service.
• 46:47
  The one means that God provided for the priest was this sea of
• 46:51
  cast metal that was the only thing that was designed and
• 46:54
  ordained by God for them to be cleansed, preparing them for
• 46:57
  service. The one means by which you and I
• 47:00
  are washed and made ready as vessels for the masters use is
• 47:03
  the word of God. You can't afford to not allow
• 47:07
  the word to wash you. Yes, you had a one time washing.
• 47:10
  That's not enough. You don't need any more for
• 47:13
  salvation, but you do need it for service.
• 47:16
  You want to be used by God. You need a close relationship
• 47:18
  with the word of God. Listen, this is so important.
• 47:22
  It's not just the pastor's job to know the word of God.
• 47:25
  Worship leaders, worshippers. You need to know the word of
• 47:28
  God. You need to know the word of
• 47:30
  God. Sunday school teachers, those
• 47:32
  who volunteer in any capacity. You as a Christian, you need the
• 47:36
  word of God. All of us as priests have the
• 47:40
  same demand placed upon us that we have to come and allow the
• 47:43
  word to rinse our hands and our feet as we walk through this
• 47:46
  world. There is no other way for you to
• 47:48
  be cleansed and made ready for the masters use.
• 47:53
  No, no, no sitting down in your room for 15 minutes and plugging
• 47:57
  in emotional worship. Music is not the same as letting
• 48:01
  the Word to cleanse you. Get in the Bible.
• 48:06
  Let it renew you. You may not even get it, but
• 48:10
  understand that apart from it you're not going to be cleansed.
• 48:13
  You will understand it, but understand the supernatural
• 48:15
  force of the scriptures. God has designed this thing for
• 48:19
  you and I to know a renewing and on top of that renewing a
• 48:23
  preparing. For the work of the Lord, I got
• 48:28
  that out of my system and so this is what it was used for,
• 48:33
  correct? But now notice this in verse 27.
• 48:36
  He also made ten stands of bronze.
• 48:40
  Each stand was 4 cubits long, 4 cubits wide, and three cubits
• 48:43
  high. Pause.
• 48:44
  Do you remember the image? Did you see it?
• 48:46
  They were like these little carts.
• 48:48
  They're on the South side and the north side.
• 48:50
  Let's continue reading. This was the construction of the
• 48:53
  stands. They had panels, and the panels
• 48:55
  were set in frames, in the frames.
• 48:57
  And on the panels that were set in the frames were lions, oxen,
• 49:00
  and cherubim. On the frames both above and
• 49:04
  below the lines and the oxygen, there were wreaths and beveled
• 49:06
  work. Moreover, each stand had four
• 49:09
  bronze wheels and axles of bronze, and at the four corners
• 49:13
  were supports for a basin. The.
• 49:16
  Supports were cast with wreaths at the side of each.
• 49:18
  Its opening was within a crown that projected upward 1 cubit.
• 49:23
  Its opening was round as a pedestal is made a cubit and a
• 49:27
  half deep at its opening. There were crave carvings or
• 49:31
  yes, carvings and it's panels were square not round and the
• 49:34
  four wheels were underneath the panels.
• 49:36
  The axles of the wheels were on one piece with the stands and
• 49:39
  the height of a wheel was a cubit and a half.
• 49:41
  The wheels were made like a chariot wheel.
• 49:43
  Their axles, their rims, their spokes and their hubs were all
• 49:47
  cast. There were four supports at the
• 49:49
  four corners of each stand. The supports were one piece with
• 49:52
  the stands and on top of the stand there was a round band
• 49:56
  half a cubit high, and on the top of the stand it stays and
• 49:59
  it's panels were one piece with it and on the surfaces of it
• 50:02
  stays it stays and on its panels he carved cherubim, lions and
• 50:06
  palm trees according to the space of each with wreaths all
• 50:09
  around. After this manner he made ten
• 50:11
  stands. All of them were cast alike of
• 50:13
  the same measure and the same for God loves details.
• 50:19
  That was a mouthful, wasn't it? It's a lot of information about
• 50:23
  these stands that have no relevance to our immediate
• 50:26
  context. And every time I come to a text
• 50:29
  like this that demands a lot of attention and reading into these
• 50:31
  little details, I just remind myself this one truth.
• 50:34
  God, you care about the details of that which reflects you that
• 50:38
  that has been consecrated until you care about every detail,
• 50:41
  every time, whether it's a Tabernacle or the temple.
• 50:43
  I I come to this truth. If you care about these things
• 50:46
  in the House of Worship, then. I am your House of worship
• 50:49
  today. I am the temple of the Holy
• 50:50
  Spirit, so to speak. You care about every detail
• 50:53
  here. Every detail.
• 50:56
  God cares more than just you making sure you don't sleep in
• 50:59
  on Sunday and get here and stay awake during the sermon.
• 51:03
  That's not your Christian existence.
• 51:05
  Every single detail of you and I ought to be consecrated and
• 51:08
  beautified to reflect. Him verse 38.
• 51:13
  And he made 10 basins of bronze. So now these basins were to be
• 51:18
  placed on these stands and they were portable, right?
• 51:20
  They can be moved around. Now, what's the purpose of these
• 51:23
  basins? Each basin held 40 baths.
• 51:26
  Each basin measured 4 cubits, and there was a basin for each
• 51:28
  of the 10 stands. So I asked you the question,
• 51:31
  what was the function of the sea of cast metal?
• 51:34
  We concluded it was to what? To wash the priest regularly.
• 51:38
  Now my question is this, what was the purpose of these 10
• 51:40
  basins? I'll give you a hint.
• 51:44
  It was in the same verse. That we were told about the
• 51:46
  purpose of the sea of cast metal.
• 51:50
  Very good. So you if you need to see it for
• 51:51
  yourself, it's in Second Chronicles 46 again and we can
• 51:55
  read it again just so make sure we're saying the truth here.
• 51:59
  It says here in that verse, he also made 10 bases in which to
• 52:02
  wash, OK, wash what? And set five on the South side
• 52:06
  and five on the north side. In these they were to rinse off
• 52:10
  what was used for the burnt offering.
• 52:14
  Specific sacrifice. A glorious sacrifice.
• 52:17
  The sacrifice that required every single piece of that beast
• 52:20
  to be placed on the altar and for it to be swallowed up by
• 52:22
  flames and to create an aroma pleasing to the Lord.
• 52:30
  OK, so the the burnt offerings were supposed to be.
• 52:32
  Washed in preparation before they were sacrificed.
• 52:36
  How were they washed? And is that question even
• 52:38
  important? How were the burnt offerings
• 52:40
  washed? Well, it is important if you see
• 52:43
  the prophetic significance of sacrifices in the Old Testament,
• 52:46
  Who is the ultimate picture of the sacrifices?
• 52:49
  Jesus Christ. So it is important if there is
• 52:52
  answers to these questions, I want to know them because I want
• 52:55
  to see how it points to my Lord. I don't want just a history
• 53:00
  lesson, I want to know what this says about Christ.
• 53:04
  So does anybody have any idea? And if you.
• 53:07
  Can get this I will give you an imaginary medal.
• 53:11
  How were the burnt offerings washed or what?
• 53:18
  Details are we given concerning how the animals in preparation
• 53:22
  for the burnt offerings, were washed.
• 53:27
  OK, let me let me add it. Add this detail or add this
• 53:31
  question rather. Out of all the books of the Old
• 53:34
  Testament, what book would describe how these sacrifices
• 53:37
  were to be washed? It's OK.
• 53:43
  OK, that's a good guess. Not necessarily so, but that
• 53:47
  would make sense in some, in a way of imagination.
• 53:50
  Because you think, OK, the whole thing is being sacrificed, maybe
• 53:52
  the whole thing needs to be watched.
• 53:53
  Yes, it's not Joshua, it is Leviticus.
• 54:01
  And in Leviticus chapter one, the introduction of the whole
• 54:06
  book, you're being told about how to give a burnt offering.
• 54:09
  And you're even told in Leviticus One how a burnt
• 54:11
  offering was to be repaired in washing before it was
• 54:13
  sacrificed. And that's where you're going to
• 54:15
  get the insight about why and how these things were used.
• 54:18
  OK, so Leviticus One people already turning there.
• 54:20
  I love that. Yes, go there.
• 54:22
  You don't need permission. Go ahead.
• 54:24
  Leviticus, Chapter one. And if you want the verse, look
• 54:28
  at verse nine. Oh, we can begin in verse 8.
• 54:35
  Let's go to verse. Eight And Aaron's sons, the
• 54:37
  priest shall arrange the pieces, the head and the fat on the wood
• 54:41
  that is on the fire on the altar.
• 54:42
  This is about the burnt offering, and in verse 9.
• 54:45
  But it's entrails and it's legs he shall wash with water, and
• 54:51
  the priest shall burn all of it on the altar as a burnt
• 54:54
  offering, a food offering, with a pleasing aroma to the Lord.
• 54:56
  So the two components of that animal that were to be washed
• 55:01
  with water entrails the stuff inside.
• 55:05
  And the legs? The process is not told, but we
• 55:09
  trust that the Lord gave them the insight about how they were
• 55:11
  to be cleansed. I think about that, OK.
• 55:14
  Out of all the things of the burnt offering, which ultimately
• 55:17
  points to the person of Jesus Christ who became a pleasing
• 55:21
  aroma to the Lord, The two things that were to be cleansed,
• 55:24
  so to speak, that were to be purified, that were to symbolize
• 55:27
  cleanness, so that it can be without spot or blemish in its
• 55:30
  totality, are what? The entrails.
• 55:34
  Where are those things found? They're inside.
• 55:38
  Are they hidden? Yeah.
• 55:39
  Before you cut it open, they're hidden, The entrails.
• 55:42
  And then the what? The legs.
• 55:44
  Are those internal? No, they're external.
• 55:48
  Right. And So what you have here is a
• 55:51
  picture of a purification that took place from the inside and
• 55:56
  from the outside. And when you think about how
• 56:00
  these sacrifices point to the Lord Jesus Christ, you get a
• 56:03
  truth concerning the extent and the totality of his purity.
• 56:09
  The Lord was not just pure in the way He.
• 56:11
  Walked The Lord was not just pure in the way he.
• 56:14
  Lived. The Lord was pure.
• 56:16
  From the inside out. He did not send in his thoughts.
• 56:20
  He did not send in his affections.
• 56:21
  He did not send in his ambitions.
• 56:23
  He did not send in his reactions.
• 56:25
  He did not send in his meditations.
• 56:26
  He did not send in his motives. He was completely pure inside
• 56:32
  and outside. Because of that total inward and
• 56:37
  outward cleansing, he was indeed a pleasing aroma to the Father
• 56:44
  and a complete and worthy sacrifice for all time.
• 56:48
  So who would have thought that in First Kings Chapter 7 and
• 56:51
  Leviticus chapter one you would get a gospel truth?
• 56:54
  That's the glory of the Bible study of the Old Testament.
• 56:59
  And so these basins would be used to cleanse these parts of
• 57:03
  the burnt offering. And then we come.
• 57:05
  Here to this next part. We'll skip a few verses and go
• 57:08
  to verse 40 as we get a summary of Hiram's work.
• 57:11
  We're told Hiram also made the pots, the shovels, and the
• 57:14
  basins. So Hiram finished all the work
• 57:17
  that he did for King Solomon on the House of the Lord.
• 57:20
  And here's the description of what he did.
• 57:21
  The two pillars. The two bowls of the capitals
• 57:23
  that are on top of the pillars. And the two latest works to
• 57:26
  cover the two bowls of the capitals that were on top of the
• 57:29
  pillars and the 400 pomegranates in the 200 latest works. 2 rows
• 57:33
  of pomegranates for each latest work to cover the two bowls of
• 57:37
  the capitals that were on the pillars.
• 57:39
  The 10 stands and the 10 basins on the stands and the 1C in the
• 57:42
  12 oxen underneath the C And then it goes on to speak about
• 57:46
  different things that he had built and how he built.
• 57:49
  It. Verse 46 tells us where he built
• 57:51
  it. Verse 48 tells us what Solomon
• 57:53
  also made. So Solomon made all the vessels
• 57:56
  that were in the House of the Lord, the golden altar, the
• 57:58
  golden table for the bread of the presents, the lamp stands of
• 58:01
  pure gold, 5 on the South side, 5 on the north before the inner
• 58:04
  sanctuary, the flowers, the lamps, and the tongs of gold.
• 58:07
  The cup snuffers bases, dishes of incest, and fire, pans of the
• 58:10
  pure gold, and the sockets of gold for the doors of the
• 58:13
  innermost part of the house the most.
• 58:15
  Holy place. And for the doors of the nave of
• 58:16
  the temple. And here's the exciting part.
• 58:19
  Here's where we're ending. I'm just going to read it Thus.
• 58:22
  All the work that King Solomon did on the House of the Lord was
• 58:25
  finished. Solomon brought in the things
• 58:30
  that David, his father, had dedicated, the silver, the gold
• 58:34
  and the vessels, and stored them in the treasuries of the House
• 58:37
  of the Lord. I love how David is mentioned
• 58:42
  here at the end of this chapter. He could not participate in the
• 58:44
  direct construction of this place, His heart so long to be
• 58:49
  somewhat involved, and so he dedicated things and prepared
• 58:52
  things, and his heart's desire to honor the Lord outlived him.
• 58:59
  He's gone. David is long gone.
• 59:00
  David was buried, but we see what he did in his life went
• 59:05
  beyond his life and in some sense touched another generation
• 59:11
  and blessed another generation. That could be true of you and I.
• 59:16
  We can serve the Lord and we are not in control of that.
• 59:18
  But our prayers can outlive us. Our efforts here can outlive us
• 59:23
  with our children and that the lives that we touch here, the
• 59:26
  younger disciples in this house, younger brothers and sisters,
• 59:28
  you never know what your heart forgot today will affect
• 59:31
  tomorrow. You never know that and you
• 59:34
  can't determine that. Oftentimes God will not show
• 59:36
  that and he has many reasons for that.
• 59:39
  But I just love how David is mentioned here.
• 59:41
  And what we're going to enter into now is though everything
• 59:44
  was put into place, though everything was awesome.
• 59:48
  There was something that was needed and that was the presence
• 59:51
  of God. Let's pray we do thank you Lord,
• 59:57
  that with a lengthy and heavy text like this we can sense the
• 1:00:02
  tender voice of the shepherd. And we thank you, Lord, for this
• 1:00:06
  house on Friday nights that is filled with students who are
• 1:00:08
  eager to understand the whole council of God.
• 1:00:11
  And we thank you, Lord, that you're.
• 1:00:13
  Word is for all time, and the grass will wither, the flower of
• 1:00:18
  fade, but the word of the Lord will endure forever.
• 1:00:21
  We thank you that in our hands we have the complete and
• 1:00:26
  necessary revelation of who you are.
• 1:00:29
  And we thank you, Lord, that through these times together,
• 1:00:32
  not only are they in our hands, they get into our hearts and we
• 1:00:36
  pray that they would be lived out.
• 1:00:38
  And we pray that we would reflect the master who was pure
• 1:00:41
  inwardly and outwardly. Lord, we want to be completely
• 1:00:44
  holy. And Lord, we know that holiness
• 1:00:47
  is not a scary word. It is a blessing to live a holy
• 1:00:49
  life. And we know that the desire for
• 1:00:52
  holiness comes from you, because before that we did not want it.
• 1:00:57
  Lord, for those who might be paralyzed in their suffering, be
• 1:01:01
  paralyzed from their past, and they see this example in Hiram
• 1:01:05
  as an inspiration to believe that you have a future for them.
• 1:01:09
  For those here who might be flirting with compromise and
• 1:01:14
  they don't see the price tag yet, may they not have to see
• 1:01:17
  the price tag before they repent and know from your word that
• 1:01:21
  they are not mature and fully assured in all the will of God.
• 1:01:25
  Renounce their sin and turn to you and live for your glory.
• 1:01:28
  May those who might understand the truth of the word, but not
• 1:01:31
  convinced that it satisfies and are consumed with personal
• 1:01:35
  projects and dreams and ideas that are temporal.
• 1:01:38
  Lord, may they see that although those things are not necessarily
• 1:01:41
  wrong, Lord, to participate in anything apart you of being the
• 1:01:45
  priority is an idol. Help us, Lord, Guide us Lord, We
• 1:01:51
  seek you now as we worship You. In Jesus name.
• 1:01:53
  Amen. Amen.