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SAVIOUR,_LORD_AND_CHRIST_RHEMA_FEAST · Apostle Joshua Selman

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  Speaker 1: And without further ado because he's speaking twice today and
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  Speaker 1: ready to give him time to go home, to go
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  Speaker 1: to the hotel and dress home. May he have a
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  Speaker 1: home in Kenya Media Team.
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  Speaker 2: Apostle Joshua Selman is the president of Eternity Network International,
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  Speaker 2: a Christian based organization headquartered in Abuja, Nigeria. He's the
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  Speaker 2: setman of the weekly service called Koinnonia, widely known for
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  Speaker 2: his sincere love and passion for the Body of Christ.
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  Speaker 2: His meetings are characterized by great and unusual presence and
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  Speaker 2: moves of the Holy Spirit, miracles, healings, signs and wonders,
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  Speaker 2: workings of miracles and deliverances. Aposto Sealman is a carrier
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  Speaker 2: of the strange presence and power of the Holy Spirit.
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  Speaker 2: The teachings of Aposto Sealman at time anointed and balanced,
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  Speaker 2: they have become a major tool for revival in the
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  Speaker 2: lives of individuals and ministries in many nations of.
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  Speaker 3: The world with a standing ovation.
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  Speaker 2: Help me welcome, Apostle turf for Selman, Come.
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  Speaker 3: On, came out. Let's happy the name of the Lord. Amen.
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  Speaker 3: Thank you very much.
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  Speaker 4: Raren Julian Cula, Thanks, thank you, thank you for this
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  Speaker 4: profound opportunity. I also want to appreciate every man, every
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  Speaker 4: woman of God, every resource person.
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  Speaker 3: May the Lord honor you in the name of Jesus Christ.
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  Speaker 4: I believe that we're gathered here to experience God in
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  Speaker 4: a way that we have not experienced before, and this
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  Speaker 4: would demand that our hearts be opened. It would demand
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  Speaker 4: that our spirits be sensitive, and then that we position
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  Speaker 4: ourselves to receive even that which would be coming from
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  Speaker 4: the Lord. Allelujah. I also want us to honor our father, Papa.
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  Speaker 4: Thank you so much, so good to see you again. Alleluiah.
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  Speaker 4: Can we lift our hands to heaven and ask the
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  Speaker 4: Lord to speak to us Right now, someone is spraying from.
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  Speaker 3: The depth of your heart.
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  Speaker 4: The Bible says for everyone that ask receiveth go ahead
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  Speaker 4: and pray.
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  Speaker 3: Ask him to speak to your heart. Thank you, Lord Jesus.
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  Speaker 3: For Jesus' muchless name, we have prayed.
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  Speaker 4: Father, We thank you for this opportunity. Thank you for
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  Speaker 4: Remafest twenty twenty three. Thank you for Reverendula and his
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  Speaker 4: amazing team. Thank you for all the servants of God
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  Speaker 4: who have ministered before. Now, Lord, we pray that you
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  Speaker 4: speak to us yet again. Grant us illumination, grant us understanding,
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  Speaker 4: and we decree and declare that will leave this place transformed,
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  Speaker 4: will leave this place imparted by the spirit. For in
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  Speaker 4: Jesus' much less name, we have prayed. Amen, God, bless you,
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  Speaker 4: please be seated. Allelujah. We had a brief talk with
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  Speaker 4: Reverend at the rotunda and I was just really appreciating
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  Speaker 4: him for the determination and the faith to put up such,
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  Speaker 4: in my opinion, a national program. This is profound, not
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  Speaker 4: only because it is happening in Kenya, but that this
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  Speaker 4: program has been able to break the walls of denominationalism,
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  Speaker 4: to allow people across several denominations to come together to
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  Speaker 4: converge under one name, one banner. I think this is remarkable,
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  Speaker 4: and I was truly appreciating him and praying that this
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  Speaker 4: serves as a model for many other African nations. Allelujah,
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  Speaker 4: that we are truly stronger when we are together. Allelujah.
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  Speaker 4: Praise the name of the Lord. All right, let's get
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  Speaker 4: to the word. We have a session now and then
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  Speaker 4: one other session in the evening. I'm told, and it
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  Speaker 4: is my prayer that the Lord would bless us.
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  Speaker 3: There's a lot to share.
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  Speaker 4: But wherever we stop for now, would pray and then
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  Speaker 4: rest for the evening. If you're an agreement, shout a
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  Speaker 4: loud amen, and I hope you can hear me right
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  Speaker 4: to the back. If you can hear me, please shout
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  Speaker 4: a loud amen. Okay, thank you, thank you very much.
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  Speaker 4: We'll start with three scriptures Daniel eleven and verse thirty two.
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  Speaker 4: Daniel eleven thirty two the bee part, the Bible says,
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  Speaker 4: and such us do wickedly against the covenant, shall he
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  Speaker 4: corrupt by flatteries?
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  Speaker 3: It says, But the.
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  Speaker 4: People that do know their God, two things will happen
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  Speaker 4: to them. Number one, they shall be strong, not they
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  Speaker 4: may be strong, They shall be strong. And number two,
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  Speaker 4: they shall do exploits, not talk exploits, not wish exploits.
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  Speaker 3: They shall do exploit.
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  Speaker 4: So the Bible says that the people that do know
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  Speaker 4: their God, that know their God, indeed, that there is
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  Speaker 4: an advantage that comes with knowing God genuinely. One of
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  Speaker 4: it is strength capacity. The other is the fortitude to
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  Speaker 4: do exploits. Scripture number two, John seventeen and verse three.
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  Speaker 3: Jesus is praying.
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  Speaker 4: Now, and the Bible says that he lifted up his
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  Speaker 4: eyes to the heavens, and.
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  Speaker 3: Then he began his prayer.
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  Speaker 4: By the time we get to verse three, this is
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  Speaker 4: what Jesus is saying, and this is life eternal, that
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  Speaker 4: they might know thee the only True God, and Jesus
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  Speaker 4: whom Tao has sent.
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  Speaker 3: Very profound statement.
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  Speaker 4: He says, this is life eternal, that eternal life is
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  Speaker 4: shrouded not just in receiving alone, but in knowing. This
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  Speaker 4: is life eternal, that they may know the only True
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  Speaker 4: God and Jesus whom Tao has sent.
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  Speaker 3: Scripture number three Philippians, Chapter.
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  Speaker 4: Three and verse ten, profound scripture by Apostle Paul. This
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  Speaker 4: was a communication of his contemplations. This was a desire
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  Speaker 4: that was in the heart of a man who had
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  Speaker 4: done so well as far as revealing Jesus and concrem
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  Speaker 4: nations for him.
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  Speaker 3: Here's what he said.
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  Speaker 4: This was at the zenith of his apostolic ministry. He
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  Speaker 4: said that I may know him and the power of
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  Speaker 4: his resurrection and the fellowship of his suffering.
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  Speaker 3: Being made conformable onto his death.
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  Speaker 4: You would think at this point in Paul's life, I
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  Speaker 4: hope you know that Paul had a very unique ministry because,
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  Speaker 4: unlike other people, his ministry literally started with an encounter.
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  Speaker 4: An encounter was not an added advantage to his knowing God.
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  Speaker 4: The very foundation of his pursuit.
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  Speaker 3: Started by and with and to an encounter. Allelujah. And
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  Speaker 3: here is Paul.
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  Speaker 4: Havn't met Jesus, havn't done so well for the kingdom?
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  Speaker 4: He says, My greatest desire at this point in my
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  Speaker 4: life is that I may know Him. Allelujah. Now a
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  Speaker 4: few points as we begin this session. There is a
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  Speaker 4: way that God designed that man would know him. Please
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  Speaker 4: listen carefully when it has to do with the knowledge
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  Speaker 4: of God. We're not giving the liberty to invent our
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  Speaker 4: strategy to knowing God.
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  Speaker 3: There is a pretdefined way.
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  Speaker 4: There is a pathway that has been carved out for
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  Speaker 4: the believer. Are we together now that, in pursuit of
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  Speaker 4: the knowledge of God, if for any reason you vere
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  Speaker 4: of through another route, you might know God, but it
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  Speaker 4: will come with a lot of casualties and side effects
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  Speaker 4: to your Christian experience.
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  Speaker 3: Are we together now? Yes?
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  Speaker 4: So there is a way God designed that men would
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  Speaker 4: know Him, and that anyone who works in keeping with
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  Speaker 4: that pathway will know God in a certain way.
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  Speaker 3: That translates to.
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  Speaker 4: A profound and victorious Christian life. We live in a
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  Speaker 4: world that is full of people who proport to know
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  Speaker 4: God from a religious circle and then of course across
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  Speaker 4: several other faith practices. But then we do not see
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  Speaker 4: the acme in evidences that follows a man that the
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  Speaker 4: Bible says knows God. Indeed, that means if you claim
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  Speaker 4: that you know the God of the Bible measure, you
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  Speaker 4: would also have certain evidences to present to the world
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  Speaker 4: as tokens are we together evidences that you truly met
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  Speaker 4: the God of the Bible. So it is important for
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  Speaker 4: us to know that we are not at liberty to
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  Speaker 4: know God the way we want or we choose to.
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  Speaker 3: There is a way God designed that.
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  Speaker 4: Men would know him, and this is very important because
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  Speaker 4: his way of knowing him is not the only way
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  Speaker 4: to know him. Listen, God's predefined method of knowing him
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  Speaker 4: is not the only way available. That is why when
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  Speaker 4: Jesus came, he said, I am the Way, not a way.
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  Speaker 4: There are many routes to the pursuit of God. Occultism
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  Speaker 4: is a route that can help you explore the realm
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  Speaker 4: of the spirit, and in so doing you will be
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  Speaker 4: a victim of several casualties Just because you are open
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  Speaker 4: to the vistas of the spirit does not mean.
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  Speaker 3: You will encounter the God of the Bible.
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  Speaker 4: There are many other spirits that can ask, that can
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  Speaker 4: assist men to access dimensions in the spirit. But if
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  Speaker 4: it is not by the agency of the Holy Spirit,
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  Speaker 4: there will always be a side effect. This is the
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  Speaker 4: reason why zeal must be guided. Because the side effect
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  Speaker 4: of zeal is that when zeal is not guided, it
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  Speaker 4: can lead a man into an experience in the realm
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  Speaker 4: of the spirit where because of your hunger and your thirst,
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  Speaker 4: you will encounter any spirit and call.
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  Speaker 3: It the spirit of God.
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  Speaker 4: So a man can be driven by his zeal and
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  Speaker 4: through fasting, prayer, consecration, you will dedicate yourself sometimes in
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  Speaker 4: a blind pursuit of spirituality, and at the end of
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  Speaker 4: that experience you will come up with many, many supernatural
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  Speaker 4: experiences that are not a revelation of God. And you
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  Speaker 4: see because of the because of the power of the
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  Speaker 4: impact that that experience provided for you. You would argue
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  Speaker 4: with anybody and say, I know what I heard, I
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  Speaker 4: know what I saw.
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  Speaker 3: But when we.
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  Speaker 4: Engage your experiences from the lens of scripture, we will
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  Speaker 4: find you wanting across many fronts. This is one of
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  Speaker 4: the major challenges with the Christian practice, especially across Africa,
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  Speaker 4: because men and women have ignored the predefined pathway to
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  Speaker 4: knowing God and in their blind pursuit, have explored the
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  Speaker 4: realm of the spirit using different routes and different vehicles, and.
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  Speaker 3: In honor to their passion.
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  Speaker 4: Because the Bible says, everyone that's seecret find it. It
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  Speaker 4: doesn't matter what you find, there will be finding to
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  Speaker 4: honor your pursuit. So many people have contacted familiar spirits.
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  Speaker 4: Many people have contacted extra biblical experiences and brought those
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  Speaker 4: experiences with confidence and sold them to congregations, sold them
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  Speaker 4: to cities, sold them to nations, written books.
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  Speaker 3: That are a capture of error. Allelujah.
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  Speaker 4: The first thing I want you to understand this afternoon,
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  Speaker 4: as we explore this very delicate subject of knowing God,
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  Speaker 4: is that there is a pre defined path where I
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  Speaker 4: want to be as simple as possible so that we
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  Speaker 4: all understand and connect. There is a pre defined pathway
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  Speaker 4: to knowing God, and I'll be showing you shortly. That
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  Speaker 4: means if you desire to know God, you should desire
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  Speaker 4: to know God, but that you are not given the
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  Speaker 4: liberty of creativity.
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  Speaker 3: In the pursuit of God.
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  Speaker 4: Creativity is only in when you are manifesting.
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  Speaker 3: Your dominion over the cosmos.
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  Speaker 4: But when it has to do with the pursuit of God,
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  Speaker 4: it is your alignment, your yielderedness, not your creativity.
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  Speaker 3: Are we together now?
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  Speaker 4: So there is a pretty defined pathway to the knowledge
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  Speaker 4: of God. This is the first point that I want
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  Speaker 4: to establish this afternoon. And by the way, let me
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  Speaker 4: just bring this that this conference will only have been
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  Speaker 4: successful if it affects three levels of people. Number one,
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  Speaker 4: the unbelieving world. There has to be a part and
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  Speaker 4: a portion of this conference that ministers to sin us
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  Speaker 4: and the unbelieving world, because according to Apostle Paul, he
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  Speaker 4: told us that God's desire is number one, that all
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  Speaker 4: men be saved. Then the next dimension or the next
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  Speaker 4: phase of people, is that it must affect the church.
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  Speaker 4: Is an apostolic conference that seeks to upgrade our understanding,
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  Speaker 4: to grant us access to superior spiritual knowledge as co
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  Speaker 4: labor us in the vineyard, as people who love God
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  Speaker 4: and are committed to our spiritual growth. And then number three,
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  Speaker 4: this is why I was so blessed by the dedication
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  Speaker 4: the project that just happened. There has to be an
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  Speaker 4: aspect of this conference that ministers to society. I will
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  Speaker 4: never advocate a Christian practice that has no point of
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  Speaker 4: application as far as territorial transformation is concerned, because the
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  Speaker 4: Great Commission, as we know, has a threefold expression.
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  Speaker 3: Number one to the world of sinners, number.
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  Speaker 4: Two discipleship to mature believers, and then number three to
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  Speaker 4: transform territories. If any of this piece is taken out
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  Speaker 4: of the way, it no longer becomes a Great Commission.
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  Speaker 4: And for a long time our advocacy has just been
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  Speaker 4: planting Christ in the hearts of men through evangelism, and
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  Speaker 4: that is very important. But it is the reason why
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  Speaker 4: we have sincere people in an environment that is full
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  Speaker 4: of decline and decadence. An example of such state was
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  Speaker 4: found in the life of a man in the Bible
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  Speaker 4: called Lot. Lot was a righteous man, but Sodom and
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  Speaker 4: Gomurra was not a good place, and he still paid
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  Speaker 4: the price.
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  Speaker 3: Even though he was a righteous man.
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  Speaker 4: It matters that your territory is also saved, not just
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  Speaker 4: your heart. A man can be saved and yet a territory.
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  Speaker 4: You see that Lot was a man who loved the
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  Speaker 4: Lord but the lives of his daughters were about to
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  Speaker 4: be ruined literally because he was immersed in a territory
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  Speaker 4: that did not honor God.
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  Speaker 3: Allelujah.
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  Speaker 4: So we this is the apostolic dimension to the Christian
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  Speaker 4: faith that God is reintroducing, especially to the nation of
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  Speaker 4: Africa for a very long time. I don't want to
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  Speaker 4: go ahead of myself, but if I am asked in
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  Speaker 4: an interview to assess the state of the Church in Africa,
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  Speaker 4: I will tell you that the Church in Africa, which
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  Speaker 4: has translated to the state of the African nation, that
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  Speaker 4: state is a.
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  Speaker 3: Symptom of two things.
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  Speaker 4: Two deficiency is number one, the bankruptcy of the knowledge
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  Speaker 4: of the True God alongside His ways.
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  Speaker 3: That the current state of the church.
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  Speaker 4: And as much as there are many wonderful, commendable things
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  Speaker 4: like the revival that Africa isheading right now by grace
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  Speaker 4: across the territories, there are many great things that God
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  Speaker 4: is doing in and through Africa. However, the deficiency in
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  Speaker 4: growth and stature can be credited to number one, the
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  Speaker 4: bankruptcy are we're still together, the bankruptcy of the knowledge
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  Speaker 4: of the True God alongside the knowledge of His ways.
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  Speaker 3: And then number two.
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  Speaker 4: The state of the Church, unfortunately, but truthfully so is
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  Speaker 4: a reflection of the kind and the level of.
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  Speaker 3: Spiritual voices we have across the territory. Allelujah.
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  Speaker 4: If for any reason we have spiritual voices that are imbalanced,
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  Speaker 4: ill equipped, not people who have captured the whole counsel
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  Speaker 4: of God. It to produce the various shades of love
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  Speaker 4: sidedness that we have suffered in the church, for instance,
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  Speaker 4: rejecting prosperity, for instance, becoming materialistic. These are all side effects.
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  Speaker 4: And we seeing that now there is a way that
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  Speaker 4: the Gospel and the Kingdom life must be presented such
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  Speaker 4: that the believer embraces the whole counsel of God.
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  Speaker 3: He becomes an in individual of stature.
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  Speaker 4: In Revelations eighteen and then nineteen, those two chapters reveal
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  Speaker 4: the portrait of what John called the Lamb's wife. He says,
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  Speaker 4: come and I will show you the Lamb's wife. And
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  Speaker 4: the Bible said, he showed me a city that was
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  Speaker 4: equal in length, a city that was equal in breadth,
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  Speaker 4: a city that was equal in height.
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  Speaker 3: That is the Lamb's wife.
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  Speaker 4: No exaggeration, every dimension to proportion. A weay together that
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  Speaker 4: anything outside of that dimension is not a.
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  Speaker 3: True picture of the Lamb's wife.
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  Speaker 4: So I believe that using conferences like this, God is
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  Speaker 4: helping us to in love, correct, build, rebuild, destroy, reform,
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  Speaker 4: and create through the lens of Africa a true portrait
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  Speaker 4: of Apostolic Christianity. God is helping us to present to
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  Speaker 4: the world and again what a believer should look like,
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  Speaker 4: thoroughly furnished.
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  Speaker 3: It is for this purpose that He gave on to
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  Speaker 3: some apostles.
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  Speaker 4: He gave on to some prophets, evangelists, passed us and teachers.
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  Speaker 4: And the Bible says for the equipping the maturing of
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  Speaker 4: the saints, that the saints in that state of maturity
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  Speaker 4: will do the work of the ministry, that we all
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  Speaker 4: together will come into the fullness of the stature of
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  Speaker 4: the measure of Christ. He says, not to and fro
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  Speaker 4: by every wind of doctrine, not the slight of men,
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  Speaker 4: wherein the light to deceive. If we're together, say amen.
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  Speaker 4: So this is what God is helping us understand. But
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  Speaker 4: let me get back to my discussion that there is
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  Speaker 4: a pretty defined way to knowing God. Now very quickly
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  Speaker 4: the Bible. The Bible represents the boundary of God's dealings
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  Speaker 4: with men I wanted you to look or please. The
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  Speaker 4: Bible is not the only capture of the dealings.
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  Speaker 3: Of God with men.
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  Speaker 4: You know that by now there are many other books
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  Speaker 4: that did not make it.
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  Speaker 3: They were not canonized to become part of the.
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  Speaker 4: Sixty six books that we know. They were a revelation
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  Speaker 4: of God as given.
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  Speaker 3: To many people.
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  Speaker 4: And the Bible also makes reference to those materials. The
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  Speaker 4: Book of Enoch, the Book of Joshua, the Annals of
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  Speaker 4: the King, the Deadseas Crows, and all of these.
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  Speaker 3: Materials are pieces.
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  Speaker 4: They capture various dimensions of the operation of God.
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  Speaker 3: But the Bible says that what.
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  Speaker 4: Is written in scripture is sufficient in partnership with the
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  Speaker 4: Holy Spirit to build any believer to maturity and stature.
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  Speaker 4: Are we together now that what is captured in scripture
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  Speaker 4: in partnership with the Holy Spirit will be sufficient. In
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  Speaker 4: John chapter twenty, when you read from verse thirty, the
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  Speaker 4: Bible says, many other miracles did Jesus in the presence
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  Speaker 4: of his disciples which were not written in this book.
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  Speaker 4: So there were many other manifestations of Jesus that were
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  Speaker 4: not written in this book that one says, But these
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  Speaker 4: are written that ye might believe that Jesus is the Christ,
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  Speaker 4: the Son of God, and that in believing you will
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  Speaker 4: have life eternal. That means it is safe for a
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  Speaker 4: believer generally speaking, to limit himself to the truth and
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  Speaker 4: information that is found in the Bible. That that body
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  Speaker 4: of knowledge, in partnership with the Holy Spirit, is sufficient
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  Speaker 4: to build you to any.
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  Speaker 3: Stature that you desire.
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  Speaker 4: Away together now, it's important that we have that theological
• 22:45
  Speaker 4: background so that we it is very unsafe, especially in
• 22:51
  Speaker 4: a world where we have access to the media space
• 22:55
  Speaker 4: in almost unlimited fashions. We must guide our pursuit and
• 23:00
  Speaker 4: the basis for our references.
• 23:02
  Speaker 3: There are people who have.
• 23:03
  Speaker 4: Consulted a lot of materials that have destroyed their stability
• 23:08
  Speaker 4: and destroyed their pursuit as far as the knowledge of
• 23:11
  Speaker 4: God is concerned.
• 23:12
  Speaker 3: Are we together now? According to scripture?
• 23:15
  Speaker 4: Please you may want to write this, there are four biblical.
• 23:19
  Speaker 3: Channels to the knowledge of God.
• 23:22
  Speaker 4: I'm taking my session this way because of the things
• 23:25
  Speaker 4: that I would want us to discuss as we progress.
• 23:28
  Speaker 4: That there are four biblical pathways to the knowledge of God,
• 23:33
  Speaker 4: as revealed in scripture.
• 23:35
  Speaker 3: Let me run through this very quickly.
• 23:37
  Speaker 4: Number one, the first way we know God is through scripture.
• 23:41
  Speaker 3: Please write.
• 23:43
  Speaker 4: The first way the believer is mandated and instructed to know.
• 23:47
  Speaker 3: God is through scripture. Allelujah.
• 23:53
  Speaker 4: Scripture reveals the character of God, and scripture reveals the
• 23:58
  Speaker 4: methodologies of God. Second Timote, Chapter three, from verse fifteen
• 24:02
  Speaker 4: and sixteen. Second Timoti three fifteen and sixteen. This is
• 24:07
  Speaker 4: not my care. You won't believe that. I've not even
• 24:09
  Speaker 4: started my teaching. I just need us to have a
• 24:11
  Speaker 4: foundation so that there's no controversy by the time we start.
• 24:16
  Speaker 4: The Bible says, and that from a child, dou hast
• 24:21
  Speaker 4: known the Holy Scripture, which is able to make thee
• 24:25
  Speaker 4: wise onto salvation throughe faith which is in Christ Jesus.
• 24:30
  Speaker 4: Let's look at the next verse. Then it says all scripture,
• 24:33
  Speaker 4: how many scriptures? All scripture is given by inspiration of
• 24:40
  Speaker 4: God and is profitable for doctrine, reproved, correction, and instruction
• 24:47
  Speaker 4: in righteousness. To what ends verse seventeen, It says that
• 24:51
  Speaker 4: the Man of God may be mature. That's the word perfect,
• 24:55
  Speaker 4: thoroughly furnished onto all good works. So number one for
• 25:00
  Speaker 4: any believer who seeks to explore the knowledge of God.
• 25:04
  Speaker 4: The first recommendation is that you consult scripture. This is
• 25:09
  Speaker 4: very important. Number two, we're just running. The second platform
• 25:14
  Speaker 4: to knowing God, as the Bible reveals, is to study
• 25:18
  Speaker 4: his names.
• 25:20
  Speaker 3: The names of God.
• 25:22
  Speaker 4: As scattered from Genesis to Revelation, are a capture of
• 25:26
  Speaker 4: the various dimensions of God that he revealed to men.
• 25:30
  Speaker 4: So when you say Jyrah, when you say see Kenu,
• 25:33
  Speaker 4: when you say Rapha, when you say the God of Abraham,
• 25:37
  Speaker 4: the God of Isaac, the God of Jacob, all of
• 25:39
  Speaker 4: these names you study in scripture that they were mandated
• 25:43
  Speaker 4: to preserve those names and to teach their children the
• 25:47
  Speaker 4: meaning of such names. Because God is great, but in
• 25:51
  Speaker 4: revealing himself to man, he reveals himself dimensionally. Were together now,
• 25:56
  Speaker 4: and every dimension that is seen and known to man
• 26:00
  Speaker 4: is captured and preserved in a name.
• 26:05
  Speaker 3: So what Jirah will do, it is not.
• 26:08
  Speaker 4: The same thing as what Siken will do, even though
• 26:10
  Speaker 4: it's the same God doing them. The way the God
• 26:14
  Speaker 4: of Abraham will operate with you, it's not the same
• 26:17
  Speaker 4: way the God of Isaac will operate with you, even
• 26:20
  Speaker 4: though it's the same God. Walking Are we together now?
• 26:23
  Speaker 4: So we learn God by studying his names. When you
• 26:29
  Speaker 4: call him Jirah. He does not reveal himself as a healer.
• 26:33
  Speaker 4: That dimension is not captured in that name. When you
• 26:37
  Speaker 4: call him Sikelu, he does not supply all your needs
• 26:41
  Speaker 4: that is not within the scope of his revelation as
• 26:44
  Speaker 4: captured in that name. Are we together that the second
• 26:47
  Speaker 4: way we know God is by a meticulous study of
• 26:51
  Speaker 4: his name. Moses meets him in the wilderness and says,
• 26:56
  Speaker 4: what should I tell Pharaoh who has sent me? And
• 26:59
  Speaker 4: he says, go and tell Pharaoh, I am has sent you.
• 27:02
  Speaker 3: I am that I am. And when you.
• 27:05
  Speaker 4: Read Exodus chapter six, I believe Exodus chapter six give
• 27:10
  Speaker 4: us verse one to three.
• 27:11
  Speaker 3: Exodus chapter six.
• 27:13
  Speaker 4: Then the Lord said to Moses, now shalt thou see
• 27:16
  Speaker 4: what I will do on to Pharaoh. For with a
• 27:19
  Speaker 4: strong hand shall he let them go, And with his
• 27:22
  Speaker 4: strong hand shall he drive them out of his land.
• 27:25
  Speaker 3: Verse two.
• 27:26
  Speaker 4: And God spake onto Moses and said unto him, follow carefully.
• 27:30
  Speaker 4: Now I am the Lord. I wish you could see us. Three,
• 27:34
  Speaker 4: let's read it together. Ready one to read. And I
• 27:37
  Speaker 4: appeared onto Abraham and onto Isaac and onto Jacob by
• 27:43
  Speaker 4: the name of God Almighty.
• 27:46
  Speaker 3: But by my name Jehovah was I not known onto them.
• 27:52
  Speaker 4: This is God speaking that there was a dimension of
• 27:55
  Speaker 4: Me that was revealed to Abraham and to Isaac by
• 28:00
  Speaker 4: this name. They have not yet known me. We can
• 28:04
  Speaker 4: learn God as we study his name. Listen, do you
• 28:07
  Speaker 4: know that your entire journey as a Christian should give
• 28:11
  Speaker 4: God a.
• 28:12
  Speaker 3: Name that other generations will learn.
• 28:16
  Speaker 4: He has not stopped naming himself after men and their
• 28:19
  Speaker 4: work with him, that at the end of your life,
• 28:21
  Speaker 4: people can.
• 28:22
  Speaker 3: Say the God of pastor Julian.
• 28:25
  Speaker 4: Meaning a capture of a way he operated through the
• 28:29
  Speaker 4: lifetime of a man.
• 28:31
  Speaker 3: That no generation should join the cloud.
• 28:34
  Speaker 4: Of witnesses without leaving a name that the younger generations
• 28:38
  Speaker 4: must learn. How did He come through for you this way?
• 28:42
  Speaker 4: And you tell them the story as captured in a name.
• 28:47
  Speaker 3: Number three.
• 28:48
  Speaker 4: The third way that we learn God, as revealed from
• 28:51
  Speaker 4: scripture is by the revelation of the person Jesus. The
• 28:57
  Speaker 4: third way believers are mandated to learn God is through
• 29:01
  Speaker 4: the knowledge and the study of the person Jesus. Say
• 29:07
  Speaker 4: Jesus one more time, shout that name. Let the devil
• 29:11
  Speaker 4: hear you.
• 29:14
  Speaker 3: Jesus. The Bible says.
• 29:17
  Speaker 4: God who in saundred times and diverse manners.
• 29:20
  Speaker 3: Hebrew Chapter one, Verse one. Speak to us in.
• 29:23
  Speaker 4: Time, pass through the prophets, He said hard in these
• 29:26
  Speaker 4: last days, spoken to us through his.
• 29:28
  Speaker 3: Son, whom he had appointed heir.
• 29:32
  Speaker 4: Are we together now so we can learn God by
• 29:36
  Speaker 4: the study of the person Jesus.
• 29:43
  Speaker 3: Colosian chapter one.
• 29:45
  Speaker 4: Please from verse fifteen coloss one and verse fifteen Collosians
• 29:51
  Speaker 4: one and fifteen.
• 29:54
  Speaker 3: Thank you.
• 29:55
  Speaker 4: I like us to read together. We're reading fifteen, We're
• 29:59
  Speaker 4: reading sixteen. Are you patient enough to.
• 30:01
  Speaker 3: Read with me? All right, let's go one to go.
• 30:05
  Speaker 4: Who is the image of the invisible God? Uh? Huh,
• 30:10
  Speaker 4: the first bond of every creature? Next verse Please by him?
• 30:16
  Speaker 4: Were all things created that are in heaven and that
• 30:21
  Speaker 4: are in earth, visible and invisible, Whether they be thrones
• 30:25
  Speaker 4: or dominions, or principalities or powers, All things were created
• 30:31
  Speaker 4: by Him and for him.
• 30:33
  Speaker 3: Watch this.
• 30:34
  Speaker 4: John begins his Gospel, his synoptic account of Jesus, by
• 30:39
  Speaker 4: giving us a very brilliant presentation. All other synoptic accounts
• 30:44
  Speaker 4: began their discourse either.
• 30:46
  Speaker 3: From a historic standpoint.
• 30:48
  Speaker 4: Giving us genealogies, or like Mark, straight into the acts
• 30:52
  Speaker 4: of Jesus. But John took out time to trace his
• 30:56
  Speaker 4: discourse from the Divinity of Jesus. He starts by saying
• 30:59
  Speaker 4: John one and verse one. He says, in the beginning
• 31:03
  Speaker 4: was the Word, and the Word was with God, and
• 31:06
  Speaker 4: the world was God. Verse two says the same was
• 31:10
  Speaker 4: with God in the beginning. Now I like verse three.
• 31:14
  Speaker 4: It says all things were made by Hem, not by it,
• 31:19
  Speaker 4: by him the Word, and without him. That means outside
• 31:23
  Speaker 4: of his participation, was not anything made that was made.
• 31:29
  Speaker 4: The third way we know God is by the revelation
• 31:35
  Speaker 4: of Jesus. I'll get to that shortly, but let me
• 31:38
  Speaker 4: just finish the rundown of how to know God. The
• 31:42
  Speaker 4: fourth way that we know God, as revealed in scripture,
• 31:46
  Speaker 4: is through the advantage of experience Job forty two and
• 31:51
  Speaker 4: verse five. There is a role that experience plays in
• 31:54
  Speaker 4: the knowledge of God.
• 31:57
  Speaker 3: Let's read together. I have heard of thee by the hearing.
• 32:00
  Speaker 4: Of the ear, but now my eye see it d
• 32:05
  Speaker 4: The Bible says, oh taste and see, not just O
• 32:08
  Speaker 4: believe or assume.
• 32:10
  Speaker 3: Oh taste and see that.
• 32:12
  Speaker 4: There is an experience to your pursuit of spiritual things.
• 32:16
  Speaker 3: Experience can help men know God.
• 32:20
  Speaker 4: This is where the advantage of fatherhood and the advantage
• 32:24
  Speaker 4: of buying through the experience of elders works out for believers.
• 32:27
  Speaker 4: Are we together that an elder can see? Even though
• 32:30
  Speaker 4: Eli watch this, Eli was in a state, a backslading state,
• 32:36
  Speaker 4: as at the time Samuel was born, the Bible already
• 32:39
  Speaker 4: told us that his eye his sense of vision. If
• 32:43
  Speaker 4: your eye be single, your body be full of light.
• 32:45
  Speaker 4: But now Eli's eye had begun to be deemed. He
• 32:48
  Speaker 4: had permitted his sons to live in such lawlessness, piling
• 32:53
  Speaker 4: up rather upon himself and his sons. However, in spite
• 32:58
  Speaker 4: of the fact that he was in that state of
• 33:00
  Speaker 4: spiritual decline, God still used the voice of Eli to
• 33:04
  Speaker 4: call sam Well. When Samuel heard the voice of God,
• 33:09
  Speaker 4: he did not assume. He went to Eli, and Eli
• 33:13
  Speaker 4: told him, no, I'm not the one calling you. God
• 33:16
  Speaker 4: had to connect sam Well with Eli to understand him
• 33:20
  Speaker 4: and understand the purposes of God for his life. And
• 33:23
  Speaker 4: then Eli used the lens of experience and said, ah,
• 33:27
  Speaker 4: I know that thing. The next time he speaks, don't
• 33:30
  Speaker 4: come to me again, say speak. Even in that fallen state,
• 33:35
  Speaker 4: he was the one who gave Samwell the formula that
• 33:40
  Speaker 4: cost him to hear God that would later transit him to.
• 33:43
  Speaker 3: Become the mighty prophet experience.
• 33:47
  Speaker 4: I can't tell you if you have been saved and
• 33:50
  Speaker 4: you are working with God properly for ten twenty years,
• 33:54
  Speaker 4: let a naive, arrogant unbeliever not believe that you don't
• 33:58
  Speaker 4: have anything to tell him. There is some thing about
• 34:00
  Speaker 4: God that pain can teach. There is something about God
• 34:04
  Speaker 4: that shame can teach. There is something about God that
• 34:07
  Speaker 4: disappointments can teach. There is something about God that mistakes
• 34:11
  Speaker 4: can teach. So when you have accumulated this sufficiently for
• 34:16
  Speaker 4: many years, there is something about God. You know from
• 34:19
  Speaker 4: the lens of your confusion, your pain, your such you
• 34:23
  Speaker 4: can help corrected generation from the lens of your experience. Now,
• 34:30
  Speaker 4: if you try to route your knowledge of God outside
• 34:34
  Speaker 4: of these four channels, I can tell you you are
• 34:37
  Speaker 4: going to meet the devil in his various forms, because
• 34:41
  Speaker 4: the Bible says Satan can appear as an angel of light.
• 34:47
  Speaker 3: Let me recap myself.
• 34:48
  Speaker 4: That's why I took out time to just set this
• 34:50
  Speaker 4: foundation that in the pursuit of the knowledge of God,
• 34:54
  Speaker 4: we are only given this liberty, and that we do
• 34:58
  Speaker 4: not go beyond this jurisdiction of number one Scripture number two,
• 35:04
  Speaker 4: the names of God, number three Jesus as God incarnate,
• 35:10
  Speaker 4: and then number four guided experiences. I think I didn't
• 35:14
  Speaker 4: add that guided experiences. Allelujah. Let's talk about Jesus. The
• 35:23
  Speaker 4: conference seeks to reveal Jesus is God teaching someone something already?
• 35:30
  Speaker 4: Who is this Jesus really? And why did he come?
• 35:33
  Speaker 4: I think I should start with why he came? Who
• 35:36
  Speaker 4: is Jesus? But then why did he come? The Bible?
• 35:39
  Speaker 4: Did you know that from Genesis up until the time
• 35:43
  Speaker 4: Jesus showed up In many places in scripture you see
• 35:47
  Speaker 4: that there had been a battle and an expression of
• 35:50
  Speaker 4: confusion and frustration as to who God was. Every time
• 35:56
  Speaker 4: you would see prophets interchange between their knowledge of God
• 36:00
  Speaker 4: and their knowledge of some deity, you could.
• 36:02
  Speaker 3: See the uncertainty in many of them. Even as they acted.
• 36:06
  Speaker 4: They were met they credited to God that from the
• 36:10
  Speaker 4: lens of Jesus. We now know that God had no
• 36:12
  Speaker 4: hand in it, because, according to Paul's teaching in First Corinthians,
• 36:18
  Speaker 4: STA team that we see impact and we prophesy impart.
• 36:23
  Speaker 4: And until Jesus showed up, no man was given the
• 36:27
  Speaker 4: liberty of a personal relationship with God. So everybody had
• 36:31
  Speaker 4: to depend on what their leaders told them.
• 36:34
  Speaker 3: God was are we together now?
• 36:37
  Speaker 4: There was no system to verify whether the prophet or
• 36:41
  Speaker 4: the leader was speaking accurately. They had to believe whatever
• 36:45
  Speaker 4: they were told. Let me start by revealing to us
• 36:49
  Speaker 4: why Jesus came. Jesus came to fulfill a threefold assignment.
• 36:53
  Speaker 4: Let's write that down, a threefold assignment. When he walked
• 37:00
  Speaker 4: upon the earth, he came to fulfill a threefold assignment.
• 37:06
  Speaker 3: I would just give it to us, very very quickly.
• 37:09
  Speaker 4: Number one, Jesus came as an accurate revelation and a
• 37:15
  Speaker 4: manifestation of the misunderstood God. This was the first assignment
• 37:21
  Speaker 4: of Jesus. His first assignment was not to die. No,
• 37:24
  Speaker 4: his first assignment was not to reconcile man. It was
• 37:28
  Speaker 4: his major assignment, but not the first. If he was
• 37:31
  Speaker 4: his major assignment, he would have just dropped from heaven,
• 37:33
  Speaker 4: died and left. The reason why he had to allow
• 37:37
  Speaker 4: his entire lifetime to be seen, captured, and recorded was
• 37:41
  Speaker 4: because he came for more than just dying to reconcilement.
• 37:45
  Speaker 3: Please understand this.
• 37:46
  Speaker 4: The first mandate, the first assignment of Jesus was that
• 37:51
  Speaker 4: he came as a making script to correct our prior
• 37:55
  Speaker 4: understanding about God.
• 37:58
  Speaker 3: When you read, I believe that was Chapter seventeen.
• 38:01
  Speaker 4: There was a city in scripture called Athens. And when
• 38:05
  Speaker 4: Paul came to the city of Athens, I think that
• 38:08
  Speaker 4: should be verse twenty.
• 38:10
  Speaker 3: I hope he twenty down to twenty three.
• 38:14
  Speaker 4: He challenged the people because he saw their zeal and
• 38:17
  Speaker 4: their devotion.
• 38:19
  Speaker 3: They were passionate people.
• 38:21
  Speaker 4: But the Bible says that they built an all time
• 38:24
  Speaker 4: verse twenty three of Acts seventeen, and they wrote that
• 38:27
  Speaker 4: inscription to one unknown God. Isn't it amazing that today
• 38:33
  Speaker 4: there are people singing to an unknown God, preaching about
• 38:36
  Speaker 4: an unknown God, writing books about an unknown God, even.
• 38:40
  Speaker 3: Dying for an unknown God. And Paul came.
• 38:45
  Speaker 4: To bring perspective to their zeal without understanding, and he
• 38:48
  Speaker 4: told them, I see that you are zealous people, and
• 38:51
  Speaker 4: that is profitable, except that you are worshiping, serving, bowing too,
• 38:56
  Speaker 4: and building altars to an unknown God. Jesus came as
• 39:01
  Speaker 4: a reference point.
• 39:04
  Speaker 3: He came as God's vista to knowing him.
• 39:07
  Speaker 4: That was the reason why God had to accredit Jesus.
• 39:10
  Speaker 4: He said, this is my beloved son. And then in
• 39:13
  Speaker 4: another experience, he said, whom I am well pleased hear
• 39:17
  Speaker 4: ye him. Don't doubt what you hear from him. Don't
• 39:21
  Speaker 4: doubt what you see. He's an authorized channel.
• 39:26
  Speaker 3: To knowing me. Are we learning now?
• 39:28
  Speaker 4: The first assignment of Jesus as he walked upon the earth,
• 39:31
  Speaker 4: ladies and gentlemen, is to help us know God and
• 39:35
  Speaker 4: to correct, to use him as a reference point and
• 39:39
  Speaker 4: a marking script to correct everything the prophets told us
• 39:42
  Speaker 4: God was. So if the prophet said God is love,
• 39:47
  Speaker 4: we have a right to doubt it until we verify it.
• 39:50
  Speaker 4: Using the person Jesus, did we see love captured in
• 39:54
  Speaker 4: his experience? For instance, the prophets who say things like
• 39:58
  Speaker 4: an evil spirit came from the Lord, now that was based.
• 40:02
  Speaker 4: We have to be fair on them. They did the
• 40:03
  Speaker 4: best with the level of revelation they had. But now,
• 40:07
  Speaker 4: using the lens of Jesus, we have a right to
• 40:10
  Speaker 4: match that script because we do not see any evil
• 40:13
  Speaker 4: coming out of Jesus. The Bible tells us that he
• 40:17
  Speaker 4: was full of grace and truth. So we will clap
• 40:21
  Speaker 4: for the prophet who brought us that revelation. But now, respectfully,
• 40:25
  Speaker 4: a bit their understanding using the marking script Jesus, are
• 40:32
  Speaker 4: we learning now. Yes, it's not a call to be
• 40:35
  Speaker 4: critical and to be arrogant, unfortunately, like many people. It's
• 40:40
  Speaker 4: a call to appreciate the fact that we've been now
• 40:43
  Speaker 4: given the advantage of marvelous light, and we can see
• 40:46
  Speaker 4: Clara and we can see their mistakes. There were many
• 40:50
  Speaker 4: things that they attributed to God that now using the
• 40:54
  Speaker 4: lens of Jesus, we see that it was not God
• 40:58
  Speaker 4: at all. It's a comfortable truth because it's in the Bible,
• 41:02
  Speaker 4: and you'll be afraid to confront it. Confronting it as
• 41:05
  Speaker 4: a man will be error. But using the reference of
• 41:08
  Speaker 4: Jesus is not error. So when the Bible says the
• 41:12
  Speaker 4: Lord is gracious and compassionate, slow to anger, we have
• 41:16
  Speaker 4: a right to not believe that statement until we find
• 41:20
  Speaker 4: it captured in the person Jesus.
• 41:22
  Speaker 3: Was he compassionate yes, was he slow to anger? Yes?
• 41:27
  Speaker 3: But was he angry yes.
• 41:30
  Speaker 4: Proof he flogged people at the temple is that in
• 41:33
  Speaker 4: your Bible he didn't just go and report them to
• 41:36
  Speaker 4: the authority. The Bible says he made whip and he
• 41:38
  Speaker 4: flogged them, and they made reference to his zeal. That
• 41:42
  Speaker 4: the zeal of the Lord has consumed this man. He says,
• 41:46
  Speaker 4: is it not written that my house shall be called
• 41:49
  Speaker 4: a house of prayer for all nations?
• 41:51
  Speaker 3: But you have turned it to a den of robberts.
• 41:53
  Speaker 4: This is a message for another day, that the house
• 41:55
  Speaker 4: of God will always be one of these two, either
• 41:58
  Speaker 4: a house of prayer or a den of roberts. And
• 42:03
  Speaker 4: I can tell you who that robbi is. The Robbi
• 42:05
  Speaker 4: is the thief. I'm not talking of the building. I'm
• 42:08
  Speaker 4: talking of you, that house of God. If you are
• 42:11
  Speaker 4: not a house of prayer, then you qualify to be
• 42:13
  Speaker 4: a den of roberts.
• 42:22
  Speaker 3: Are we blessed?
• 42:25
  Speaker 4: So Jesus came as a correction to our understanding about God.
• 42:30
  Speaker 4: Either told many people believe that God could not be approached.
• 42:34
  Speaker 3: But now Jesus came.
• 42:36
  Speaker 4: And when they wanted to drive even the children from him,
• 42:39
  Speaker 4: to show that God can reveal himself to anyone, regardless age,
• 42:44
  Speaker 4: regardless level of sociological exposure, he said, let the little
• 42:48
  Speaker 4: children come to me, and do not forbid them for
• 42:51
  Speaker 4: such that.
• 42:52
  Speaker 3: Means they're coming to me.
• 42:54
  Speaker 4: It's a lesson that you must become childlike to know me.
• 42:57
  Speaker 4: Not childish, but childlike. Allelujah. Let the little children.
• 43:05
  Speaker 3: Come to me.
• 43:06
  Speaker 4: The second reason why Jesus came was to reconcile all
• 43:10
  Speaker 4: men to God. Very clearly from scripture John three point sixteen,
• 43:14
  Speaker 4: he was speaking to Nicodemus, and he said for God's
• 43:17
  Speaker 4: soul of the world, that he gave his then one
• 43:20
  Speaker 4: and only begotten son. We know from the intelligence of
• 43:24
  Speaker 4: scripture that he's no longer his one and only begotten son.
• 43:29
  Speaker 4: Today Jesus has become the first begotten of with the brethren,
• 43:33
  Speaker 4: but at the time he was his only begotten son.
• 43:36
  Speaker 3: He says that.
• 43:37
  Speaker 4: Whosoever believeth on him should not perish, but have life everlasting?
• 43:42
  Speaker 4: Am I right on that? John ten ten. The thief
• 43:47
  Speaker 4: comeent not but for to steal, to kill, to destroy,
• 43:50
  Speaker 4: he says, But I am come that ye might have life,
• 43:53
  Speaker 4: and that you have it more abundantly. So the second
• 43:57
  Speaker 4: reason why Jesus came was to re concilement to God,
• 44:01
  Speaker 4: and that would not happen by an importation. It would
• 44:06
  Speaker 4: require his death, it would require his blood, it would
• 44:10
  Speaker 4: require his life away together. It is the reason why
• 44:15
  Speaker 4: until Jesus died, I finished a series with my dear
• 44:18
  Speaker 4: people back home that among the many miracles that Jesus performed,
• 44:22
  Speaker 4: there was one he could not perform, not before his death,
• 44:26
  Speaker 4: and that was the greatest need of man, the miracle
• 44:30
  Speaker 4: of administering eternal life, that could not happen until after
• 44:35
  Speaker 4: the cross.
• 44:36
  Speaker 3: He could forgive, sein, he could heal.
• 44:39
  Speaker 4: But he could not impact eternal life to any man,
• 44:42
  Speaker 4: because the very structure of eternal life demanded that he
• 44:46
  Speaker 4: would have to die and that his blood will be shared.
• 44:50
  Speaker 4: That he used his blood to purchase redemption for us.
• 44:54
  Speaker 4: That's what the Bible says. The second reason why Jesus
• 44:57
  Speaker 4: came as simple as this is, Ladies and john women.
• 45:00
  Speaker 4: I do not mean to sound sarcastic, but you will
• 45:04
  Speaker 4: be surprised how many people run churches in Africa and
• 45:08
  Speaker 4: cannot articulate with intelligence.
• 45:10
  Speaker 3: Why Jesus came.
• 45:13
  Speaker 4: We have conferences, we have books, we have all kinds
• 45:17
  Speaker 4: of Greek and Hebrew expressions, but most people cannot tell
• 45:21
  Speaker 4: you with confidence and certainty why Jesus king.
• 45:26
  Speaker 3: The third reason why Jesus king, which is very.
• 45:29
  Speaker 4: Important to be considering it, I hope in the subsequent sessions,
• 45:34
  Speaker 4: is that he came as a revelation to man of
• 45:38
  Speaker 4: God's expectation of him. Jesus came as a patent man
• 45:42
  Speaker 4: to reveal to man how far he fell and God's
• 45:47
  Speaker 4: true expectation for man. Romance chapter three, now twenty three.
• 45:53
  Speaker 4: It says, for all have seened and fallen shot of
• 45:59
  Speaker 4: the glory of God.
• 46:00
  Speaker 3: We fell from a standard.
• 46:02
  Speaker 4: A standard of life, a standard of grace, a standard
• 46:06
  Speaker 4: of glory. And Jesus came to reveal to us God's expectation.
• 46:11
  Speaker 3: When he worked upon the earth.
• 46:13
  Speaker 4: He did all that he did visibly and to the
• 46:16
  Speaker 4: scene of all, so that the disciples who capture this
• 46:19
  Speaker 4: as a motivation to all believers that if you do
• 46:23
  Speaker 4: not rise to this standard, you are falling short of
• 46:26
  Speaker 4: God's expectation. So he said, the very veryler, I say
• 46:31
  Speaker 4: unto you, the works that I do, shall you do? Also,
• 46:35
  Speaker 4: he says, and greater works than this shall you do.
• 46:39
  Speaker 4: If I lay hands on someone on a wheelchair and
• 46:43
  Speaker 4: the person arises, you are not surprised as a believer,
• 46:46
  Speaker 4: because Jesus gave us that template.
• 46:48
  Speaker 3: That is a.
• 46:49
  Speaker 4: Possibility that should be captured in the life of a believer.
• 46:52
  Speaker 3: Are we together?
• 46:53
  Speaker 4: If Reverend Julian builds a city literally and builds many cities,
• 47:00
  Speaker 4: these are possibilities. We are not in doubt because Jesus
• 47:04
  Speaker 4: already told us that these things should be captured in.
• 47:07
  Speaker 3: The frame of your Christian experience.
• 47:10
  Speaker 4: So if a man can rise to become as strong
• 47:12
  Speaker 4: as a nation, a Christian should not be the one
• 47:15
  Speaker 4: complaining or doubting. Because He already told Abraham in thee
• 47:20
  Speaker 4: shall all the families of the earth be blessed. This
• 47:23
  Speaker 4: experience should not be foreign to a believer. Are we
• 47:26
  Speaker 4: together now prosperity and finance, answers to process, answers to relationships,
• 47:36
  Speaker 4: answers to value, and many of these things. However, there
• 47:39
  Speaker 4: is an advantage that believers have in Christ by this
• 47:43
  Speaker 4: time tomorrow. It's a possibility that means don't doubt that
• 47:47
  Speaker 4: after this conference, when God gives a man a prophetic
• 47:51
  Speaker 4: leverage over his finances, it does not make sense economically,
• 47:55
  Speaker 4: But when a believer examines, this is still an agreeable
• 47:58
  Speaker 4: dimension because it is captured. Five loaf and two fish
• 48:03
  Speaker 4: fed five thousand people immediately. Now, he did not feed
• 48:06
  Speaker 4: five thousand people that way every day, So it should
• 48:09
  Speaker 4: not be a doctrine, but.
• 48:11
  Speaker 3: That it must be at the back of you.
• 48:13
  Speaker 4: When you now want to feed five thousand people with
• 48:15
  Speaker 4: five loaves and two fish every day. Now you're in trouble.
• 48:21
  Speaker 4: Are we together?
• 48:21
  Speaker 3: Now?
• 48:23
  Speaker 4: The healer is also called a great physician. So we
• 48:26
  Speaker 4: are saying that we do not negate the law of process,
• 48:30
  Speaker 4: but that in our dealings with the cosmos, we know
• 48:32
  Speaker 4: that there is an advantage we have. There are systems
• 48:35
  Speaker 4: that have been carved out for the believer to become
• 48:38
  Speaker 4: a leverage. One of it, for instance, is a prophetic advantage.
• 48:43
  Speaker 4: By this time tomorrow and a whole nation was redeemed economically.
• 48:52
  Speaker 3: Are we together now?
• 48:56
  Speaker 4: There are many things that Jesus said about him. I
• 49:00
  Speaker 4: don't want to boil you into, you know, with all
• 49:02
  Speaker 4: of those discussions, since we're just that in a session,
• 49:05
  Speaker 4: but it's important for us to study what Jesus said
• 49:08
  Speaker 4: about himself.
• 49:10
  Speaker 3: The wisest way.
• 49:11
  Speaker 4: To know a man is to listen to that man
• 49:13
  Speaker 4: speak about himself. And according to scripture, from a theological standpoint,
• 49:18
  Speaker 4: there are ten statements captured in the Gospels and in
• 49:22
  Speaker 4: Revelation that Jesus said about himself. Can I run through
• 49:26
  Speaker 4: that list with you? Let me give it to us.
• 49:34
  Speaker 4: Ten statements that Jesus said. One I'm so sorry I'm
• 49:40
  Speaker 4: going to rush get the teachings praise God, because what
• 49:45
  Speaker 4: I really want to talk about for this session we're
• 49:48
  Speaker 4: not even there yet. So Number one, all right, let's
• 49:53
  Speaker 4: get straight to number one. Jesus said, I am the
• 49:56
  Speaker 4: Bread of life. He said this about himself John six
• 50:01
  Speaker 4: thirty five. I am the Bread of life. Number two,
• 50:05
  Speaker 4: I am the Light of the world John A twelve.
• 50:08
  Speaker 4: Jesus said this about himself. It's important to respect what
• 50:12
  Speaker 4: he said about himself. The truest statement about Jesus was
• 50:18
  Speaker 4: what he said about himself.
• 50:20
  Speaker 3: Number three.
• 50:21
  Speaker 4: He said, I am the Door John ten, verse seven
• 50:25
  Speaker 4: and verse nine. I am the door. Number four he said,
• 50:31
  Speaker 4: I am the good Shepherd. You find that still in
• 50:37
  Speaker 4: John ten, verse eleven. I am the good Shepherd. Number
• 50:42
  Speaker 4: five he said, I am the Resurrection and the Life
• 50:48
  Speaker 4: John eleven twenty five. I am the Resurrection and the Life.
• 50:56
  Speaker 3: Can I continue? Number six?
• 50:59
  Speaker 4: He said, I am the Way and the Truth and
• 51:02
  Speaker 4: the Life John fourteen six. I am the Way and
• 51:06
  Speaker 4: the Truth and the Life John fourteen six. Number seven,
• 51:13
  Speaker 4: he said, I am the true Vine. You find that
• 51:17
  Speaker 4: in John.
• 51:17
  Speaker 3: Fifteen, verse one and verse five.
• 51:21
  Speaker 4: I am the True Vine. John fifteen one and verse five.
• 51:27
  Speaker 4: Now when we go to Revelations, we find the three
• 51:30
  Speaker 4: other statements that he made about himself. Number eight, Now,
• 51:34
  Speaker 4: I am alpha omega beginning.
• 51:39
  Speaker 3: And the end.
• 51:40
  Speaker 4: You find that in Revelations one and verse eight I
• 51:44
  Speaker 4: am And then you also find that in verse eleven,
• 51:48
  Speaker 4: also I am alpha omega beginning and the ending. Number nine.
• 51:58
  Speaker 4: What did Jesus say about himself? Revelations one seventeen, I
• 52:02
  Speaker 4: am the first and the last powerful. I am the
• 52:06
  Speaker 4: first and the last Revelations one seventeen. Finally, Jesus said
• 52:15
  Speaker 4: about himself in John one eighteen, I am he that
• 52:20
  Speaker 4: lived was dead.
• 52:22
  Speaker 3: And I am alive forevermore.
• 52:25
  Speaker 4: I am he that lived was dead, and I am
• 52:29
  Speaker 4: alive forevermore. Revelations one eighteen ten profound statements that Jesus
• 52:38
  Speaker 4: said about himself. And you have to believe all of
• 52:45
  Speaker 4: those statements if you really want to work with Jesus
• 52:49
  Speaker 4: and you really want to know him, because every one
• 52:52
  Speaker 4: of those statements are keys in the spirit, and a
• 52:55
  Speaker 4: time will come when you will need the revelation behind
• 52:58
  Speaker 4: those statements to compel those doors to be open. For instance,
• 53:02
  Speaker 4: when sickness plagues your body, you need the revelation of
• 53:08
  Speaker 4: the Resurrection and the life.
• 53:12
  Speaker 3: Allelujah.
• 53:13
  Speaker 4: When you stand before obstacles and it seems like there
• 53:17
  Speaker 4: is no passage, one of the dimensions that you need
• 53:21
  Speaker 4: to find is He as the door.
• 53:23
  Speaker 3: Isn't it amazing that He is the door?
• 53:26
  Speaker 4: And anywhere you see the door, that is your access point.
• 53:31
  Speaker 4: So you stand in the midst of confusion, and here
• 53:33
  Speaker 4: he comes as the door, and he becomes your safe
• 53:36
  Speaker 4: passage out of any predicament whatsoever. Now, for the purpose
• 53:42
  Speaker 4: of our discussion, ladies and gentlemen, from an evangelical and
• 53:47
  Speaker 4: apostolic dimension, there are three dimensions of Jesus that are
• 53:52
  Speaker 4: must be known for any believer who seeks to be
• 53:55
  Speaker 4: a person of stature.
• 53:57
  Speaker 3: Please write this down.
• 54:00
  Speaker 4: Three dimensions of Jesus from an evangelical and an apostolic dimension,
• 54:07
  Speaker 4: that when you want to become a man and a
• 54:09
  Speaker 4: woman of stature, you want to be used by God
• 54:12
  Speaker 4: to spear head revivals. You want to see soul saved.
• 54:16
  Speaker 4: You want to see destinies transformed, nations transformed. There are
• 54:21
  Speaker 4: three cardinal revelations of Jesus that you should never escape.
• 54:26
  Speaker 3: Are you ready for that?
• 54:27
  Speaker 4: Number one Jesus as Savior. Number two Jesus as Lord,
• 54:37
  Speaker 4: number three, Jesus as Christ.
• 54:41
  Speaker 3: Please write it.
• 54:43
  Speaker 4: Jesus as Savior, Jesus as Lord, and Jesus as Christ.
• 54:52
  Speaker 4: The antime Church is a church that will work gallantly
• 54:56
  Speaker 4: upon the strength of these threefold revelations. Short Within these
• 55:00
  Speaker 4: revelations of Jesus are the keys to territorial revival, the
• 55:05
  Speaker 4: keys to taking over nations for Jesus, establishing his purposes,
• 55:11
  Speaker 4: becoming that mountain that is upon exhausted above every other mountain.
• 55:16
  Speaker 4: Jesus as Savior, Jesus as Lord, and Jesus as Christ. Allelujah,
• 55:27
  Speaker 4: Let's touch them very quickly, and then we'll pray. No shadow,
• 55:34
  Speaker 4: you lie up mountain your moon, climb up, comeing after me.
• 55:43
  Speaker 4: No all you woon kick down, Lie you wun tear down,
• 55:48
  Speaker 4: comeing after me. Ah, no shadow, you will lie up mountain,
• 55:56
  Speaker 4: you won climb up, coming after me? Know all you
• 56:04
  Speaker 4: will kick down? Lie you wu now coming after me?
• 56:12
  Speaker 4: Do you know the reason why the world sees the
• 56:15
  Speaker 4: Christian faith as a nuisance to civilization? Because there is
• 56:18
  Speaker 4: a portrait of Jesus, a very inaccurate portrait of Jesus
• 56:24
  Speaker 4: that has been sold to the nations that has no applicability,
• 56:28
  Speaker 4: not to the life of any individual, not to society.
• 56:32
  Speaker 4: And so people are corporately kicking Jesus out and anything
• 56:35
  Speaker 4: that looks like him, because they are interpreting Jesus from
• 56:39
  Speaker 4: the lens of those who claim to know him. And
• 56:42
  Speaker 4: our witness has been poor because it's been an ineffective
• 56:46
  Speaker 4: witness lays with gaps of ignorance.
• 56:52
  Speaker 3: Are we together now?
• 56:54
  Speaker 4: Yes, we have proposed the Jesus that finds no point
• 56:57
  Speaker 4: of application to children, finds no point of application to professionals,
• 57:03
  Speaker 4: finds no point of application to a society. Until we
• 57:06
  Speaker 4: are able to capture this threefold dimension of Jesus, lend
• 57:10
  Speaker 4: me the next few minutes.
• 57:11
  Speaker 3: Because this is the care of my teaching.
• 57:13
  Speaker 4: Now this session, I want to reveal to you Jesus
• 57:16
  Speaker 4: as Savior, as Lord, and as Christ. And then we
• 57:21
  Speaker 4: pray and prepare for the evening. It matters the protocol
• 57:27
  Speaker 4: of your encounter. If you encounter Jesus as Christ as
• 57:32
  Speaker 4: a first encounter, you are in error because the protocol
• 57:36
  Speaker 4: of encountering He must start with him being Savior. Now
• 57:41
  Speaker 4: I need to say this because don't just tell me
• 57:43
  Speaker 4: you have met Jesus.
• 57:45
  Speaker 3: Who did you meet if.
• 57:46
  Speaker 4: You met the miracle walker, I appreciate your encounter.
• 57:50
  Speaker 3: But you have not met Jesus.
• 57:52
  Speaker 4: There is a protocol, are we together now that the
• 57:56
  Speaker 4: foundation of anyone's encounter must be us the Savior. There
• 58:04
  Speaker 4: are many people today who have met many dimensions of
• 58:08
  Speaker 4: human that is wonderful. They have met the one who
• 58:10
  Speaker 4: can open doors. They have met the one who can
• 58:13
  Speaker 4: give prosperity as important as that is. They have met
• 58:16
  Speaker 4: the one who can make you wise. But they have
• 58:19
  Speaker 4: not met the one who saves. And our churches are
• 58:25
  Speaker 4: full of costly assumptions that longevity of staying church does not.
• 58:30
  Speaker 3: Translate to an encounter with the Savior.
• 58:33
  Speaker 4: And encounter with the Savior must be a definite encounter
• 58:37
  Speaker 4: and intentional encounter that has proved to show. I can
• 58:42
  Speaker 4: tell you from the authority of Scripture there.
• 58:44
  Speaker 3: Are many people who have not met the Savior.
• 58:48
  Speaker 4: Because when you meet the Savior, it will affect you
• 58:52
  Speaker 4: and affect the way you relate with your world. When
• 58:55
  Speaker 4: you have met the Savior, you will never give up
• 58:57
  Speaker 4: on anybody who is still breathing. There are implications to
• 59:02
  Speaker 4: meeting the Savior. Your salvation is just one of the
• 59:05
  Speaker 4: benefits of meeting the Savior, there is an imprint of
• 59:09
  Speaker 4: that impact upon your spirit that, regardless how far an
• 59:14
  Speaker 4: individual has heard of the things of God, if you
• 59:17
  Speaker 4: know the potential that is captured in Jesus.
• 59:19
  Speaker 3: The Savior, you can believe God for the salvation of nations.
• 59:25
  Speaker 4: We are very quick to conclude on people because we
• 59:28
  Speaker 4: have not encountered the Savior. You see, when you know
• 59:33
  Speaker 4: how much and how far he went for you to
• 59:36
  Speaker 4: know Jesus as Savior, you must understand the extent of
• 59:39
  Speaker 4: his love. He says, I have loved you with an
• 59:41
  Speaker 4: everlasting love, and with my loving kindness I have drawn you.
• 59:46
  Speaker 3: The Savior is powerful.
• 59:47
  Speaker 4: He can reach down to your child somewhere drinking and smoking,
• 59:51
  Speaker 4: and you will have concluded.
• 59:53
  Speaker 3: He will fish out that child.
• 59:55
  Speaker 4: The Savior can come to career to look for one
• 59:57
  Speaker 4: person with the same zeal it will.
• 59:59
  Speaker 3: Come looking for a congregation.
• 1:00:02
  Speaker 4: The Bible says when the Savior revealing are dom breaking
• 1:00:06
  Speaker 4: the ministry of a savior, that a shepherd will come
• 1:00:09
  Speaker 4: and risk his life for just one sheep.
• 1:00:16
  Speaker 3: When we're quick to conclude on.
• 1:00:17
  Speaker 4: People, it's because we have not met the Savior, and
• 1:00:23
  Speaker 4: so we point fingers at people and there are people
• 1:00:27
  Speaker 4: who are discouraged, and the world tries to interpret what
• 1:00:30
  Speaker 4: we call love from the lens of our hate, the
• 1:00:33
  Speaker 4: lens of our conclusions over people. There are three kinds
• 1:00:40
  Speaker 4: of ministries that will rise before Jesus returns, and we
• 1:00:45
  Speaker 4: must be careful to keep a heart of love.
• 1:00:48
  Speaker 3: If not, we will hate those ministries.
• 1:00:51
  Speaker 4: Number One, when a madman in Gadara becomes an evangelist,
• 1:00:57
  Speaker 4: there are ministries that will be in that simplyde that
• 1:01:00
  Speaker 4: you once knew him as a madman.
• 1:01:03
  Speaker 3: Now he's an evangelist.
• 1:01:05
  Speaker 4: I hope you will have the grace to believe Jesus
• 1:01:07
  Speaker 4: had delivered him. Number Two, a prostitute at the well
• 1:01:12
  Speaker 4: who now becomes an evangelist. I hope when you see
• 1:01:15
  Speaker 4: her calling ten cities, calling people to come and see
• 1:01:19
  Speaker 4: a man, I hope you will believe that she's really
• 1:01:22
  Speaker 4: met Jesus, because you will see these kinds of people
• 1:01:34
  Speaker 4: rise in cha. People you are concluded upon, and yet
• 1:01:39
  Speaker 4: there will meander into a short service and the grace
• 1:01:42
  Speaker 4: of God will rest upon them. Jesus the Savior will
• 1:01:45
  Speaker 4: be revealed to them that a man you know had
• 1:01:49
  Speaker 4: been in a life of dika, dens and whatever it
• 1:01:52
  Speaker 4: is whilst you are there concluding, I know that Jesus died,
• 1:01:56
  Speaker 4: but he did not die forever.
• 1:01:58
  Speaker 3: He only died for three days.
• 1:02:00
  Speaker 4: Don't talk about that Jesus is dead where Us is
• 1:02:03
  Speaker 4: already alive.
• 1:02:06
  Speaker 3: Listen.
• 1:02:07
  Speaker 4: I'm not endorsing licentiousness, but the reason why the church
• 1:02:11
  Speaker 4: in Africa cannot rise is because when we pegg people
• 1:02:15
  Speaker 4: to be something, we're not even aware of the business
• 1:02:18
  Speaker 4: they're doing with God as far as their transitions are concerned.
• 1:02:21
  Speaker 4: We continue to name them after Yesterday and say, but
• 1:02:24
  Speaker 4: you are pretty where you're not the madman. It is true,
• 1:02:27
  Speaker 4: I may have been the madman in that cave, but
• 1:02:30
  Speaker 4: do you know what Jesus did. He came to gather
• 1:02:33
  Speaker 4: just for me. Just because you were not in that
• 1:02:36
  Speaker 4: service does not mean he did not talk.
• 1:02:41
  Speaker 3: Listen.
• 1:02:42
  Speaker 4: How does Jesus finish from a great crusade with a crowd.
• 1:02:46
  Speaker 4: Then he goes to a well and he's spending time
• 1:02:49
  Speaker 4: with one woman. The portrait of worship was not taught
• 1:02:53
  Speaker 4: in a crusade. He was taught between the Christ speaking
• 1:02:56
  Speaker 4: with one woman with the same seal. The the theme
• 1:03:01
  Speaker 4: for Salvation John three sixteen. It came out of a
• 1:03:04
  Speaker 4: discussion with Jesus and a controversial pharisee.
• 1:03:13
  Speaker 3: Listen to me.
• 1:03:16
  Speaker 4: We must love Jesus with all our hearts, but our
• 1:03:19
  Speaker 4: hearts must be open to allow those who do not
• 1:03:22
  Speaker 4: know Him to know him and to be used by him.
• 1:03:31
  Speaker 4: Who would have believe that the chief persecutor of the
• 1:03:35
  Speaker 4: church would become the apostle who would write two.
• 1:03:38
  Speaker 3: Thirds of the New Testament.
• 1:03:40
  Speaker 4: I can tell you, ladies and gentlemen, before Jesus returns,
• 1:03:43
  Speaker 4: you will see phenomenal manifestations of the spirit of God,
• 1:03:47
  Speaker 4: non Christians. Some of them would be in their room,
• 1:03:49
  Speaker 4: and here he comes, the Savior, coming to give them
• 1:03:52
  Speaker 4: encounters and would give them like Paul nineteen years in
• 1:03:56
  Speaker 4: the wilderness of Arabia. And you will see men you
• 1:03:58
  Speaker 4: once knew, men who could not have carried fire. You
• 1:04:02
  Speaker 4: may be concluding on them, but you will see the
• 1:04:04
  Speaker 4: mighty things that God will be.
• 1:04:05
  Speaker 3: Doing in their life.
• 1:04:09
  Speaker 4: I believe that He's able to save to the uttermost.
• 1:04:13
  Speaker 4: I have seen God saved cultists. I have seen Jesus
• 1:04:16
  Speaker 4: come true for families. I've seen idol worship Us through
• 1:04:19
  Speaker 4: away your shrine. I have seen people who were sealers
• 1:04:23
  Speaker 4: serving the unknown God but the moment we give them
• 1:04:26
  Speaker 4: a chance to know Jesus. You're know the reason why
• 1:04:29
  Speaker 4: evangelism is poor. We are not even sure he's Savior.
• 1:04:34
  Speaker 4: We largely do evangelism just to appease.
• 1:04:37
  Speaker 3: Ourselves and free ourselves from the guilt of not looking spiritual.
• 1:04:42
  Speaker 4: But the truth is that it is not from a
• 1:04:44
  Speaker 4: standpoint of conviction. When you know Jesus the Savior, you
• 1:04:48
  Speaker 4: will become an evangelist immediately. The woman at the well
• 1:04:53
  Speaker 4: was never told to one called people the impact.
• 1:04:56
  Speaker 3: Of meeting Jesus the Savior.
• 1:04:57
  Speaker 4: The Bible says she left her water part, she left
• 1:05:00
  Speaker 4: everything down, and she ran. Can I tell you when
• 1:05:04
  Speaker 4: men meets the Savior, they've become too grateful to be quiet,
• 1:05:08
  Speaker 4: too grateful to be quiet, too grateful to be quiet.
• 1:05:15
  Speaker 4: The way we have to beg and encourage people, go
• 1:05:18
  Speaker 4: and win souls.
• 1:05:20
  Speaker 3: Talk to someone about Jesus.
• 1:05:22
  Speaker 4: The average believers passion is not evangelical at all, and
• 1:05:28
  Speaker 4: it is not because we're bad. It is maybe largely
• 1:05:33
  Speaker 4: a bankruptcy of an encounter.
• 1:05:35
  Speaker 3: With Jesus the Savior. So this is what he's able
• 1:05:41
  Speaker 3: to do.
• 1:05:42
  Speaker 4: He can turn Mary of Magdalah, remove seven demons out
• 1:05:46
  Speaker 4: of her and incorporate her to serve. He can turn
• 1:05:51
  Speaker 4: the life of this woman at the well. So the
• 1:05:56
  Speaker 4: madman in Godara was an evangelist.
• 1:05:58
  Speaker 3: All the while.
• 1:05:59
  Speaker 4: No one that he does not want to let your
• 1:06:01
  Speaker 4: family rest, No one that he does not want.
• 1:06:03
  Speaker 3: To let your son rest. He has seen what you
• 1:06:05
  Speaker 3: are not seeing.
• 1:06:06
  Speaker 4: You are seeing histobon child, whereas the devil is seeing
• 1:06:09
  Speaker 4: and evangelist over Kenya. And he is saying, instead of
• 1:06:12
  Speaker 4: going after two million people, purshoot this young boy. While
• 1:06:17
  Speaker 4: you are seeing someone who is not getting a job.
• 1:06:19
  Speaker 4: I'm feeling you're not serious. He's seeing an entrepreneur that
• 1:06:23
  Speaker 4: can open up the gates of finances for two million people.
• 1:06:26
  Speaker 3: And he said, afflict his finances.
• 1:06:28
  Speaker 4: Let him not rise, because in his rising is the
• 1:06:31
  Speaker 4: rising of many. Say Jesus the Savior one more time, shouting,
• 1:06:37
  Speaker 4: said Jesus the Savior. Every believer who will live and
• 1:06:42
  Speaker 4: be a believer in the first place must encounter Jesus
• 1:06:46
  Speaker 4: the Savior. You have encountered many dimensions, where I ask
• 1:06:49
  Speaker 4: you lovingly, have you encountered the Savior the Savior. There
• 1:06:56
  Speaker 4: are many people preaching because they inherited ministry, because they
• 1:07:00
  Speaker 4: encountered the Savior. They were just most available at the
• 1:07:06
  Speaker 4: as at the point of ordination, and so that de
• 1:07:10
  Speaker 4: be rewarded for the longevity of your stay. They were
• 1:07:13
  Speaker 4: incorporated among those who oil was poured upon. But the
• 1:07:16
  Speaker 4: truth is that they have not encountered the Savior. That's
• 1:07:20
  Speaker 4: why I raised that song. No shadow, youn, lioner mounting
• 1:07:25
  Speaker 4: your moon climber, coming after me?
• 1:07:31
  Speaker 3: Know all you oon kicked down, lie you tear down,
• 1:07:36
  Speaker 3: coming after me? Jar me.
• 1:07:39
  Speaker 4: You imagine, ladies and gentlemen, that everyone God, of the
• 1:07:44
  Speaker 4: tens of thousands of people here represented that everyone had
• 1:07:48
  Speaker 4: an encounter of Jesus the Savior. Imagine if every day
• 1:07:53
  Speaker 4: these size of kenyons were saved.
• 1:07:56
  Speaker 3: Did you hear what I said? Listen, we have reduce.
• 1:08:00
  Speaker 4: Evangelism to be an activity of one great superstar.
• 1:08:05
  Speaker 3: So our assignment is.
• 1:08:06
  Speaker 4: To build the stage and God people and wait as
• 1:08:10
  Speaker 4: helpless believers waiting for one great man of God to
• 1:08:13
  Speaker 4: come in hope that he would draw many. Whereas with
• 1:08:17
  Speaker 4: the single encounter of Jesus the Savior, everyone can have
• 1:08:21
  Speaker 4: the potential. Our fathers would tell you, men like Mauriceo Rulo,
• 1:08:32
  Speaker 4: those who call God's generals, were God's evangelists. It was
• 1:08:39
  Speaker 4: because of the impact of their knowing Jesus as Savior,
• 1:08:43
  Speaker 4: not just as miracle worker. He was at the point
• 1:08:47
  Speaker 4: of revealing him as Savior that miracles came. He was
• 1:08:51
  Speaker 4: at the point of revealing him as Savior that influence came.
• 1:08:56
  Speaker 4: There are many people today in search for power, miracle's
• 1:09:00
  Speaker 4: grace in isolation to the revelation.
• 1:09:03
  Speaker 3: Of Jesus as Savior.
• 1:09:05
  Speaker 4: You do not need an importation if you are not
• 1:09:08
  Speaker 4: prepared to let the nation see the Savior. Allelujah. Preachers,
• 1:09:15
  Speaker 4: respectfully speaking, let's be careful as we lay hands on
• 1:09:18
  Speaker 4: people's heads. Let's verify their passion and what they want
• 1:09:22
  Speaker 4: to use that anointing for. Just because you're holding an
• 1:09:25
  Speaker 4: envelope in front of us does not mean that we satisfy.
• 1:09:28
  Speaker 3: That kills by laying hands on them.
• 1:09:30
  Speaker 4: Let us very fine that they're not Jesus and they
• 1:09:34
  Speaker 4: will reveal Jesus as Savior. Can I tell you the truth.
• 1:09:40
  Speaker 4: Every Body Jesus healed died, every body Jesus fed died.
• 1:09:47
  Speaker 4: The only ones who had victory over death were the
• 1:09:50
  Speaker 4: ones who had the privilege of knowing.
• 1:09:51
  Speaker 3: Him as savior. CanYa.
• 1:09:56
  Speaker 4: I believe in the healing ministry. I believe in deliver
• 1:10:00
  Speaker 4: I believe in prosperity, but in order of eternal priority.
• 1:10:05
  Speaker 4: If Jesus as Savior is not restored back to our
• 1:10:09
  Speaker 4: pul pits, If Jesus as Savior is not we have
• 1:10:13
  Speaker 4: conferences where we teach and the Bible says God, there
• 1:10:16
  Speaker 4: is no need even advocating church growth. You do not
• 1:10:20
  Speaker 4: need members if you are not prepared to review Jesus
• 1:10:23
  Speaker 4: as Savior, because God as daily not just as many
• 1:10:29
  Speaker 4: who give, as many who should be saved.
• 1:10:32
  Speaker 3: So for every time you see.
• 1:10:33
  Speaker 4: An increase, it is that Jesus has brought somebody who
• 1:10:37
  Speaker 4: needs to know Him as savior. Can you want to
• 1:10:42
  Speaker 4: challenge you? No matter what we call a revival, no matter.
• 1:10:47
  Speaker 3: What we call and are pouring, if it does not
• 1:10:50
  Speaker 3: call me.
• 1:10:50
  Speaker 4: Next to the revelation of Jesus as Savior, we will
• 1:10:53
  Speaker 4: be found wanting.
• 1:10:55
  Speaker 3: Thank God for.
• 1:10:56
  Speaker 4: The manifestation of the gifts of the spirit, thank God
• 1:10:59
  Speaker 4: for the manifest station of all the charismatic things that
• 1:11:02
  Speaker 4: are captured in church. But the simplicity of the Gospel
• 1:11:05
  Speaker 4: is what we have ignored to our perial, our fathers
• 1:11:09
  Speaker 4: whose life have become models for us today where people who.
• 1:11:14
  Speaker 4: They began their ministry with a simple advocacy of revealing
• 1:11:18
  Speaker 4: Jesus to the nations.
• 1:11:20
  Speaker 3: They didn't know much, but.
• 1:11:21
  Speaker 4: They knew him and when they stood upon those cruse
• 1:11:25
  Speaker 4: head grounds. The idea was not to cause short legs
• 1:11:28
  Speaker 4: to grow. The idea was not to cause the dead
• 1:11:30
  Speaker 4: to come back to life. It was to see the
• 1:11:33
  Speaker 4: Savior revealed, and every evidence that needed to be on grown.
• 1:11:37
  Speaker 4: God insisted that that evidence would come. Can I tell
• 1:11:40
  Speaker 4: you you want to see the power of God concentrate
• 1:11:43
  Speaker 4: on the revelation of Jesus as Savior more than just
• 1:11:47
  Speaker 4: being an anointed man of God. When I began my
• 1:11:53
  Speaker 4: positive with God, it was not about power or miracles.
• 1:11:58
  Speaker 4: It was a sincere desire to make my contributions to
• 1:12:01
  Speaker 4: see the nation see him revealed fast as Savior. That
• 1:12:06
  Speaker 4: Jesus the world needs. Is Jesus the Savior. There is
• 1:12:12
  Speaker 4: Jesus the many other things. But in order of eternal priority,
• 1:12:19
  Speaker 4: let's restore Jesus the Savior to our poor pets. Let's
• 1:12:23
  Speaker 4: restore Jesus the Savior to our crusades. Unfortunately, many crusades
• 1:12:28
  Speaker 4: right now across Africa. And I said, respectfully, they end
• 1:12:32
  Speaker 4: up being just a display of gifts.
• 1:12:35
  Speaker 3: And at the end of it, we know the Man
• 1:12:37
  Speaker 3: of God who was.
• 1:12:38
  Speaker 4: Invited, but we do not know the Savior who sought
• 1:12:41
  Speaker 4: to be revealed. If in this conference you end up
• 1:12:45
  Speaker 4: knowing Joshua Selman clapping for Joshua Salman, giving sees to
• 1:12:50
  Speaker 4: Joshua Helman and I fail to reveal Jesus as Savior,
• 1:12:53
  Speaker 4: I wasted your precious time and made it full of
• 1:12:56
  Speaker 4: you live in Nigeria. To Copyer, the excellency, the ministry
• 1:13:00
  Speaker 4: here is not just measured in the charismatism of our speech,
• 1:13:04
  Speaker 4: but to the degree to which we got out of
• 1:13:07
  Speaker 4: the way and we allowed.
• 1:13:08
  Speaker 3: The Savior to be revealed, Jesus the Savior.
• 1:13:18
  Speaker 4: The Lord spoke to me years ago and he said, sound,
• 1:13:21
  Speaker 4: if you will let men see me, there is nothing
• 1:13:24
  Speaker 4: I will not give you. Can I tell you when
• 1:13:27
  Speaker 4: you see some of the things that God is doing
• 1:13:29
  Speaker 4: in our lives. It's not that we are the best,
• 1:13:32
  Speaker 4: it's not that we're the smartest. We are just determined
• 1:13:35
  Speaker 4: and committed to reveal Him, especially Him as Savior. And
• 1:13:41
  Speaker 4: in so doing, He's made up his mind that you
• 1:13:44
  Speaker 4: will not go down, since your assignment is to make
• 1:13:47
  Speaker 4: men see me. It is amazing. Now listen, we're about
• 1:13:51
  Speaker 4: who we'll find somewhere to wrap up. I know that
• 1:13:53
  Speaker 4: we have stretched you a bit. Are we together now? Listen,
• 1:13:58
  Speaker 4: ladies and gentlemen. There are many people driving our cars
• 1:14:02
  Speaker 4: who are not saved, and we don't care. While they
• 1:14:04
  Speaker 4: are driving our cast we're editing books about Jesus and
• 1:14:07
  Speaker 4: the person driving is not saved. There are many of
• 1:14:10
  Speaker 4: our staff in church who are not saved and we
• 1:14:12
  Speaker 4: don't care.
• 1:14:13
  Speaker 3: They are editing.
• 1:14:14
  Speaker 4: Our salmons and our manuals, and yet we do not
• 1:14:17
  Speaker 4: care about their salvation today. If I come here right now,
• 1:14:21
  Speaker 4: and I know you have a lot of expectations for
• 1:14:23
  Speaker 4: prophecy deliverance in our miracles, and you will have that.
• 1:14:27
  Speaker 4: But if I end up preaching like this and go
• 1:14:29
  Speaker 4: back to Nigeria, you will live disappointed. You will be
• 1:14:32
  Speaker 4: happy that I spoke about Jesus, but that desire you
• 1:14:35
  Speaker 4: wanted more? I mean, where is the power? Where is
• 1:14:38
  Speaker 4: someone shouting somewhere? This is how we have so brought
• 1:14:42
  Speaker 4: Jesus out of the scene and replaced him with all
• 1:14:45
  Speaker 4: shades of charismaticism. Not tel Osborne, not Beling Graham, not
• 1:14:51
  Speaker 4: Maurica Rulo. These were men whose lives. The anthem of
• 1:14:54
  Speaker 4: their lives was to reveal Jesus, especially as saving.
• 1:15:00
  Speaker 3: Don't tell me you're a man of God.
• 1:15:02
  Speaker 4: Show me how many people have seen Jesus the Savior
• 1:15:05
  Speaker 4: through you.
• 1:15:08
  Speaker 3: Don't tell me how long you've been in ministry. Show
• 1:15:11
  Speaker 3: me how many.
• 1:15:12
  Speaker 4: People who have met Jesus the Savior through your life.
• 1:15:20
  Speaker 4: Alice calliat Her, let me speak to the younger generation
• 1:15:23
  Speaker 4: who are looking up to our lives. Be careful with
• 1:15:26
  Speaker 4: the deception of charismatism. As much as there are two
• 1:15:31
  Speaker 4: ways to follow in scripture, number one is to follow
• 1:15:34
  Speaker 4: them mentorship who through faith and patience. Number two is
• 1:15:40
  Speaker 4: looking onto Jesus because there are dimensions that experience cannot capture.
• 1:15:47
  Speaker 3: You only follow men as they follow Christ.
• 1:15:50
  Speaker 4: So there are two people you should be looking at,
• 1:15:52
  Speaker 4: the one you are following and the one he is following.
• 1:15:55
  Speaker 3: If you ever find.
• 1:15:56
  Speaker 4: Out that the person in front of you is not
• 1:15:58
  Speaker 4: following Jesus, there is problem with that followership.
• 1:16:01
  Speaker 3: Now we're not doing a person's conference.
• 1:16:03
  Speaker 4: Yeah, but this is just a statement that is from
• 1:16:07
  Speaker 4: my heart.
• 1:16:08
  Speaker 3: Many people.
• 1:16:09
  Speaker 4: Afrika Renard Bunque cried from Kenya to Nigeria to Uganda
• 1:16:14
  Speaker 4: to Ghana, with.
• 1:16:15
  Speaker 3: A simple theme, Afrika must be saved.
• 1:16:18
  Speaker 4: That man packed top stadiums, not with from an honest
• 1:16:22
  Speaker 4: standpoint and with all due respect to him. Now listening
• 1:16:25
  Speaker 4: to us among the cloud of witnesses, when we vert
• 1:16:27
  Speaker 4: the man from a standpoint of leadership administration, are we
• 1:16:32
  Speaker 4: together intelligence that dexterity of intellect. Many of them were
• 1:16:36
  Speaker 4: found wanting, and yet God convert for their weaknesses because
• 1:16:40
  Speaker 4: they were determined to review Jesus. They were not the
• 1:16:43
  Speaker 4: best in terms of the eloquence of speech, they were
• 1:16:46
  Speaker 4: not the best in terms of leadership and organization. They
• 1:16:49
  Speaker 4: were of your flaws around their lives. But because they
• 1:16:52
  Speaker 4: made up their minds that in spite of.
• 1:16:55
  Speaker 3: My limitation, I will do my best.
• 1:16:57
  Speaker 4: The Lord comfort for their weaknesses, help us to come.
• 1:17:01
  Speaker 4: You have not yet seen power until you are determined
• 1:17:04
  Speaker 4: to serve Jesus. You will be sitting down and someone
• 1:17:07
  Speaker 4: will give you a plot of land and give.
• 1:17:09
  Speaker 3: You acas of land.
• 1:17:10
  Speaker 4: And Jesus, who said this is gott to see your
• 1:17:13
  Speaker 4: desire to reveal me importation should come. Because of this
• 1:17:24
  Speaker 4: you shall receive power. I've tried that the Holy Ghost
• 1:17:28
  Speaker 4: has come upon you and you shall be weaknesses, not celebrities.
• 1:17:32
  Speaker 4: I said this because I just saw a wind just
• 1:17:35
  Speaker 4: moving around.
• 1:17:37
  Speaker 3: What wait to pray?
• 1:17:40
  Speaker 4: Ask can now give the nations to here?
• 1:17:45
  Speaker 3: Oh Lord, that's the right on my heart.
• 1:17:52
  Speaker 5: This tanchorce and the ilance will see Your light.
• 1:17:59
  Speaker 4: Has risees and ness.
• 1:18:03
  Speaker 3: Ask had now give the nation still here? Oh Lord, that's.
• 1:18:11
  Speaker 5: The crime my heart, distant short sandy, lets will see
• 1:18:19
  Speaker 5: all that.
• 1:18:26
  Speaker 4: Jesus the Savior, the one who loves you in spite
• 1:18:32
  Speaker 4: of yourself, the one who is ready to forgive, not
• 1:18:35
  Speaker 4: forgive rebels.
• 1:18:37
  Speaker 3: I wish I had time to work this thing about savior.
• 1:18:40
  Speaker 4: Forgiveness is useless without brokenness and repentance. I want you
• 1:18:44
  Speaker 4: to know this. The messy of God does not work arbituarly.
• 1:18:47
  Speaker 4: The messy of God only responds to brokenness and repentance.
• 1:18:52
  Speaker 4: Without brokenness and repentance, you need tolerance, not forgiveness.
• 1:18:58
  Speaker 3: Tolerance is the forty.
• 1:19:00
  Speaker 4: To accommodate the limitation that will happen again and again
• 1:19:04
  Speaker 4: and again. Forgiveness is granting pardon to one who has
• 1:19:08
  Speaker 4: come to a point of recognition that I do not
• 1:19:11
  Speaker 4: have the power to save myself, but I have the willingness.
• 1:19:14
  Speaker 3: To be saved.
• 1:19:15
  Speaker 4: The prodigal son could not help himself, but he could
• 1:19:18
  Speaker 4: come to himself, and he said, how many iron servants
• 1:19:21
  Speaker 4: as my father and I am here. I just sense
• 1:19:24
  Speaker 4: that there is an anointing that God is looking for evangelists.
• 1:19:29
  Speaker 4: I know that there are many other importations, but I
• 1:19:31
  Speaker 4: just sense, as I'm speaking now, that there are people
• 1:19:34
  Speaker 4: God is saying.
• 1:19:35
  Speaker 3: I've been showing you this in dreams. I've been showing
• 1:19:38
  Speaker 3: you this in visions.
• 1:19:39
  Speaker 4: I've been telling you that I desire you please help
• 1:19:41
  Speaker 4: them so they don't injure themselves.
• 1:19:43
  Speaker 3: And I pray that as many in this crowd, in the.
• 1:19:47
  Speaker 4: Name of the Lord Jesus, who are committed to revealing
• 1:19:51
  Speaker 4: Jesus as Savior, may that chrace rest upon you now.
• 1:19:57
  Speaker 3: May that Christ rest upon you now? Alleluja.
• 1:20:10
  Speaker 4: You cannot reveal Jesus as said your until you understand
• 1:20:14
  Speaker 4: the Gospel for the sake of time. Read First Corinthians
• 1:20:20
  Speaker 4: fifteen one to four. That is the most theologically balanced
• 1:20:26
  Speaker 4: presentation of the Gospel by.
• 1:20:28
  Speaker 3: Apostle Paul himself.
• 1:20:30
  Speaker 4: Moreover, Brethren, I declare onto you the gospel which I
• 1:20:33
  Speaker 4: preached onto you, which ye also have received and wearing
• 1:20:37
  Speaker 4: his time.
• 1:20:38
  Speaker 3: Verse two, by which also ye are saved.
• 1:20:41
  Speaker 4: He says, if ye keep in memory what I preached
• 1:20:45
  Speaker 4: onto you, unless you have believed in vain. Verse three,
• 1:20:48
  Speaker 4: it says, for I delivered unto you first of all
• 1:20:52
  Speaker 4: that which.
• 1:20:52
  Speaker 3: I also received.
• 1:20:54
  Speaker 4: How that Christ died for our sin according to the
• 1:20:59
  Speaker 4: scripture four, and that he was buried, and that he
• 1:21:04
  Speaker 4: rose again on the third day according to scription. The
• 1:21:08
  Speaker 4: Gospel of Salvation is the declaration of the Father's love
• 1:21:11
  Speaker 4: to mankind.
• 1:21:12
  Speaker 3: And creation, revealed in.
• 1:21:15
  Speaker 4: And through the substitutionary sacrifice of Jesus. To the intents
• 1:21:19
  Speaker 4: that whosoever believes believes in his incarnation, his earthwork, his death,
• 1:21:27
  Speaker 4: perial and resurrection. The Bible declares that whosoever believes that
• 1:21:31
  Speaker 4: you would not perish, but that you will have the life.
• 1:21:35
  Speaker 3: Of God, this calls away God's life.
• 1:21:37
  Speaker 4: The Bible says in John three seventeen that God did
• 1:21:41
  Speaker 4: not send his son to the world to condemn the world,
• 1:21:44
  Speaker 4: but that the.
• 1:21:45
  Speaker 3: World through him might be saved. This is the simplicity
• 1:21:49
  Speaker 3: of the gospel. Kenya, let's get back to the cusad grounds.
• 1:21:56
  Speaker 3: Jesus is coming.
• 1:21:59
  Speaker 4: Ya. Get back to every social media platform that can
• 1:22:04
  Speaker 4: help us announce and reveal Jesus. The error of celebrity
• 1:22:08
  Speaker 4: Christianity marketing. Joshua Salmans has come to an end. It
• 1:22:12
  Speaker 4: is time for flesh to die and for Jesus.
• 1:22:15
  Speaker 3: To be revealed.
• 1:22:17
  Speaker 4: It is impossible that he is revealed and then we're
• 1:22:20
  Speaker 4: relegated to the background. But the assignment is not the
• 1:22:23
  Speaker 4: marketing of self and ministries and denominations and our pedigree
• 1:22:28
  Speaker 4: and all kinds of things. I may decrease. John said
• 1:22:33
  Speaker 4: that you may increase if the world never sees me
• 1:22:36
  Speaker 4: and they can see the Savior. I am satisfied if
• 1:22:40
  Speaker 4: the world never hears me and they can hear the
• 1:22:42
  Speaker 4: Savior through me. I am satisfied if I never preach
• 1:22:45
  Speaker 4: any intellectually sound someone. But I can let you understand
• 1:22:49
  Speaker 4: through the frailty of my speech. Our father's cried and
• 1:22:54
  Speaker 4: they sam God.
• 1:22:55
  Speaker 3: They died for the Savior.
• 1:22:57
  Speaker 4: Today we are living for ourselves and wondering why the
• 1:23:00
  Speaker 4: SA is not showing up in his power. The Savior
• 1:23:03
  Speaker 4: only shows up when he is revealed. There is the
• 1:23:10
  Speaker 4: young believer in your office. There is the young believer
• 1:23:15
  Speaker 4: somewhere in your house. Your husband is going to hell,
• 1:23:20
  Speaker 4: your wife is going to hell. Your members are going
• 1:23:23
  Speaker 4: to hell. Although they are giving you money, Thank God
• 1:23:26
  Speaker 4: for your money, but they're still going to hell. Giving
• 1:23:28
  Speaker 4: is not the secret to salvation. No, giving is only
• 1:23:32
  Speaker 4: profitable as a kingdom mystery. If and when the Savior
• 1:23:35
  Speaker 4: has been revealed. Thank God for the magnificent structures we're building,
• 1:23:43
  Speaker 4: and I'm an advocate of that. Thank God for the
• 1:23:46
  Speaker 4: grits and the glamor that surround the church.
• 1:23:48
  Speaker 3: The church should not be weak and beggarly.
• 1:23:51
  Speaker 4: But ladies and gentlemen, my first assignment to night is
• 1:23:54
  Speaker 4: that among the many revelations of Jesus that has been
• 1:23:57
  Speaker 4: deficient in the church, which is responsible or the prevalence
• 1:24:00
  Speaker 4: of error, darkness, lost pride. The average believer today does
• 1:24:06
  Speaker 4: not understand the theology of salvation.
• 1:24:08
  Speaker 3: He does not even know whether he's saved or not.
• 1:24:11
  Speaker 3: There are still.
• 1:24:12
  Speaker 4: Debates as to what condition was a man satisfied to
• 1:24:17
  Speaker 4: be saying. We have written many books about ourselves, but
• 1:24:21
  Speaker 4: not about Jesus. Or we have written about Jesus just
• 1:24:24
  Speaker 4: the Healer, as wonderful as that is. I will leave
• 1:24:31
  Speaker 4: the Savior here and we wrap up, but I need
• 1:24:34
  Speaker 4: to also show you the Lord and the Christ If
• 1:24:39
  Speaker 4: you do not have this tripepartite revelation, you can never
• 1:24:42
  Speaker 4: access genuine spiritual power, and you will never be an
• 1:24:45
  Speaker 4: end time voice.
• 1:24:47
  Speaker 3: The revelation of the Lordship of Jesus.
• 1:24:49
  Speaker 4: Will leave that for the evening, but just to give
• 1:24:51
  Speaker 4: you an introduction of it. When he is revealed as Savior,
• 1:24:55
  Speaker 4: you are no longer a sinner. There are two implications
• 1:24:59
  Speaker 4: to his being revealed that Savior. The spirit of faith
• 1:25:02
  Speaker 4: is finally planted in you because the act is not
• 1:25:05
  Speaker 4: for the Savior.
• 1:25:06
  Speaker 3: The heath is the Lord's and the fullness thereof.
• 1:25:10
  Speaker 4: There are four things you need to know when you
• 1:25:13
  Speaker 4: know him as Savior, Land, territory, the mind, control systems resources.
• 1:25:20
  Speaker 3: When he's revealed as Savior.
• 1:25:22
  Speaker 4: The hallmark of your knowing him as Lord is your
• 1:25:26
  Speaker 4: submission in obedience. Why do you call me Lord Lord
• 1:25:30
  Speaker 4: and will not do what I say? When he is Savior,
• 1:25:34
  Speaker 4: He's not just the one doing. When he is Lord,
• 1:25:37
  Speaker 4: you are the one doing. He truly becomes Lord in
• 1:25:41
  Speaker 4: your life when you've lost the ability to say no,
• 1:25:44
  Speaker 4: that everything he says is yes. That is the remen
• 1:25:49
  Speaker 4: the spirit called Galatians to twenty. I have been crucified
• 1:25:53
  Speaker 4: with Christ nevertheless, I leave yet not I, but Christ
• 1:25:57
  Speaker 4: that lives in the.
• 1:25:58
  Speaker 3: Flesh in me.
• 1:26:00
  Speaker 4: The life that I live today in the flesh, I
• 1:26:02
  Speaker 4: live by the fate of the Son of God, who
• 1:26:04
  Speaker 4: loved me and gave himself for me. The reason why
• 1:26:07
  Speaker 4: we have many people polluting the altar, and many people
• 1:26:11
  Speaker 4: who are bringing reproach to the name of the Lord
• 1:26:14
  Speaker 4: in various forms, is because although they have encountered the Savior.
• 1:26:19
  Speaker 3: They have not encountered Lord.
• 1:26:23
  Speaker 4: The proof that you have encountered Lord is surrender, not
• 1:26:28
  Speaker 4: receiving surrender. If your life still has your will revolving
• 1:26:34
  Speaker 4: at the epicenter of your own life, you may have
• 1:26:36
  Speaker 4: met the Savior, but not Lord.
• 1:26:39
  Speaker 3: What happens when you meet the Savior.
• 1:26:40
  Speaker 4: I know we say we give our hands to him,
• 1:26:43
  Speaker 4: but theologically speaking, that is incorrect. No, something is wrong
• 1:26:46
  Speaker 4: with that heart. Why should he take it? He's giving
• 1:26:49
  Speaker 4: you his life. That's what happens. But when it has
• 1:26:53
  Speaker 4: to do with the revelation of Jesus's Lord, that is
• 1:26:58
  Speaker 4: where you cast your gold in crown. Because there cannot
• 1:27:01
  Speaker 4: be two lords in the room. There cannot be two
• 1:27:05
  Speaker 4: kings in the room. So even though you are an elder,
• 1:27:09
  Speaker 4: you will lay aside your accomplishments and your achievements, and
• 1:27:13
  Speaker 4: you will bow to only one name, only one king,
• 1:27:18
  Speaker 4: and only one Lord. When you pass through that gate
• 1:27:22
  Speaker 4: of understanding his lordship, then you come to Jesus the Christ.
• 1:27:28
  Speaker 3: This is when you.
• 1:27:28
  Speaker 4: Truly understand the annointing, the power of the spirit. Defy
• 1:27:33
  Speaker 4: this protocol, and you will produce an ill equipped.
• 1:27:37
  Speaker 3: Generation of believers.
• 1:27:39
  Speaker 4: Many have jumped from unbelievers to wanting to know the anointed.
• 1:27:45
  Speaker 4: You can know the anointed even when you are not saved,
• 1:27:47
  Speaker 4: through the lens of one who has known the anointed,
• 1:27:50
  Speaker 4: by receiving healings, receiving miracles, all the products of the annointing.
• 1:27:55
  Speaker 4: But you want to follow that pathway to knowing Jesus
• 1:28:00
  Speaker 4: the Savior, the Lord, and the Christ. All that I
• 1:28:05
  Speaker 4: shared with you was Peter's first salmon. He said, let
• 1:28:09
  Speaker 4: it be known to you, O Israel, that this same
• 1:28:12
  Speaker 4: Jesus you have crucified has today been exalted Lord and Christ.
• 1:28:19
  Speaker 4: And three thousand people came because a man followed that protocol,
• 1:28:24
  Speaker 4: and the church began to multiply. Please hold hands together.
• 1:28:28
  Speaker 4: I want to wrap up for this session. Can you
• 1:28:30
  Speaker 4: hold hands with someone?
• 1:28:36
  Speaker 3: Can you.
• 1:28:39
  Speaker 4: Let your children and your children's children not get to
• 1:28:42
  Speaker 4: a point where Jesus becomes a foreigner in your land
• 1:28:46
  Speaker 4: because there is an advocacy.
• 1:28:47
  Speaker 3: Of anything else or Jesus the Savior.
• 1:28:51
  Speaker 4: May it never happened that our children who ask us
• 1:28:53
  Speaker 4: who is Jesus and will say I don't know. Ask
• 1:28:57
  Speaker 4: my grandfather, Ask my great grandfather that he was the
• 1:29:00
  Speaker 4: one who had.
• 1:29:01
  Speaker 3: All the crusades.
• 1:29:03
  Speaker 4: But now I can tell you what an app is,
• 1:29:06
  Speaker 4: I can tell you what AI is, I can tell.
• 1:29:09
  Speaker 3: You what technology is, but don't ask me about the Savior.
• 1:29:13
  Speaker 4: We need to restore to our pulpits, our billboards, our
• 1:29:18
  Speaker 4: mass media, Jesus the Savior. There is minimal controversy when
• 1:29:24
  Speaker 4: the Savior is revealed. All the confusion about what we
• 1:29:27
  Speaker 4: believe and what we do not believe is because we
• 1:29:30
  Speaker 4: have emphasized our.
• 1:29:31
  Speaker 3: Beliefs, not the Savior.
• 1:29:33
  Speaker 4: Did you know that regardless what denomination, the moment Jesus
• 1:29:37
  Speaker 4: the Savior comes, he's a binder. Denominationalism dies when the
• 1:29:42
  Speaker 4: Savior is projected. Because I may not agree with certain things,
• 1:29:47
  Speaker 4: but we all agree that the world needs Jesus. Jesus
• 1:29:51
  Speaker 4: the Savior. One of the secrets of unity. The unity
• 1:29:55
  Speaker 4: of the church is to project Jesus the Savior more
• 1:29:59
  Speaker 4: than Greek Hebrew principles practices. When the Savior is exalted,
• 1:30:06
  Speaker 4: this denomination can come and agree and say, even though
• 1:30:10
  Speaker 4: we do not agree on certain things, because it is
• 1:30:12
  Speaker 4: the Savior we're projecting, there is minimal controversy. The church
• 1:30:17
  Speaker 4: is greatly divided because everybody is advocating his revelation. Everybody
• 1:30:22
  Speaker 4: is advocating his Ramma, and there's nothing wrong. I'm not
• 1:30:25
  Speaker 4: trying to sound sarcastic. Jesus the Savior, hold hands in
• 1:30:31
  Speaker 4: one moment, Pray for Chaa, Pray for Africa, Pray for
• 1:30:35
  Speaker 4: the nations.
• 1:30:41
  Speaker 3: In one minute. This is a solemn assembly.
• 1:30:45
  Speaker 4: Jesus, you believeded, Go ahead and pray believed Haigh, Jesus, youep,
• 1:31:00
  Speaker 4: he lived, h.
• 1:31:06
  Speaker 3: He lived in time. Prayer for Haya.
• 1:31:16
  Speaker 4: Let the say or be introduced, the game be revealed
• 1:31:21
  Speaker 4: a game.
• 1:31:27
  Speaker 6: Go ahead and pray. Someone is praying. Pray for every
• 1:31:31
  Speaker 6: church you know, Pray for every man of God you know.
• 1:31:35
  Speaker 6: Pray for every conference you know, Pray for every fiber platform.
• 1:31:41
  Speaker 3: You know.
• 1:31:42
  Speaker 4: Jesus, we need you as the senior to be revealed
• 1:31:47
  Speaker 4: in Chaia revealed in South Africa, Revealed in Nigeria, revealed
• 1:31:53
  Speaker 4: in Khana, revealed in Europe, revealed in America.
• 1:32:01
  Speaker 7: Maranatha, come again as say your come again as say
• 1:32:07
  Speaker 7: your seven children, seven wives, seven.
• 1:32:12
  Speaker 4: Uback, seven members, seven nation.
• 1:32:19
  Speaker 8: Just the needy to pray right to the back. Lead
• 1:32:24
  Speaker 8: from the sound of prayer. Let us say your be
• 1:32:28
  Speaker 8: introduced back and.
• 1:32:48
  Speaker 3: In Jesus' name, we pray in Jesus' name. We pray
• 1:32:54
  Speaker 3: in Jesus' name, we pray.
• 1:32:57
  Speaker 4: One of our fathers of faith, when he turned eighty years,
• 1:33:05
  Speaker 4: he said, for the remaining part of his life, knowing
• 1:33:08
  Speaker 4: that the curtains were already folding. You see, the fathers
• 1:33:11
  Speaker 4: have a way of seeing that the cloud of witnesses
• 1:33:16
  Speaker 4: that their days are numbered. And he said, for the
• 1:33:18
  Speaker 4: remaining part of his life, he wants to be able
• 1:33:22
  Speaker 4: to give Jesus eight million souls before he goes to
• 1:33:26
  Speaker 4: the lawd not buy another car, as important.
• 1:33:29
  Speaker 3: As that is. Can I tell you?
• 1:33:32
  Speaker 4: May we not build churches that will be full of
• 1:33:34
  Speaker 4: sinners that are never saved. May we never hold conferences
• 1:33:39
  Speaker 4: that becomes a celebrity galaw without.
• 1:33:42
  Speaker 3: Jesus being introduced.
• 1:33:44
  Speaker 4: May we never be polished in our eloquence and our communication,
• 1:33:48
  Speaker 4: and we preach men into exalt himself and take Jesus out.
• 1:33:53
  Speaker 4: Let us restore Jesus the Savior. This is the Apostolic
• 1:33:58
  Speaker 4: order that was commissioned to the church. As first as
• 1:34:02
  Speaker 4: Paul was in knowledge the moment he saw the heathen,
• 1:34:06
  Speaker 4: the first thing in his.
• 1:34:08
  Speaker 3: Mind was Jesus as Savior. Healing came as a way
• 1:34:13
  Speaker 3: of revealing Savior.
• 1:34:14
  Speaker 4: Deliverance came as a wall of convincing men to believe
• 1:34:18
  Speaker 4: in Savior. Every other thing finds its value in the
• 1:34:22
  Speaker 4: life of an apostoli Christian. With respect to your passion
• 1:34:27
  Speaker 4: to see Jesus revealed, let me wrap up, Father, thank
• 1:34:31
  Speaker 4: you you have decided to make Jesus the emphasis.
• 1:34:38
  Speaker 3: Of this conference.
• 1:34:39
  Speaker 4: And with thank you, thank you for all of the
• 1:34:41
  Speaker 4: speakers who have introduced various perspectives and dimensions of Jesus Lord.
• 1:34:46
  Speaker 4: Among the many things that you have taught us this
• 1:34:48
  Speaker 4: afternoon is the need to restore and to reintroduce the Savior,
• 1:34:54
  Speaker 4: to introduce him to our government, our children, our spouses,
• 1:34:58
  Speaker 4: our nation, our educational systems. And we pray and obtain
• 1:35:03
  Speaker 4: grace that everything that wants to drive Jesus out of
• 1:35:07
  Speaker 4: our lives, and our civilization.
• 1:35:09
  Speaker 3: Will come against it.
• 1:35:10
  Speaker 4: In Jesus' name, we declare that forever Jesus becomes and
• 1:35:15
  Speaker 4: remains the epicenter of our church walk, our Christian pursued, our.
• 1:35:21
  Speaker 3: Education, and everything in between. You believe that.
• 1:35:24
  Speaker 4: Shout in loud, Amen, God bless you and see you
• 1:35:29
  Speaker 4: the evening.
• 1:35:53
  Speaker 3: Please everybody hold arlo arl loud. Can I just please
• 1:36:22
  Speaker 3: give some order