Latest / Talk to Prince Show - Solving World's Problems / Subjectivities means nothing more than 010824

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Subjectivities means nothing more than 010824 · Talk to Prince Show - Solving World's Problems

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  Mhm okay. So today today we'll were talking about objective and subjective, right,
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  because most most of society and most of the things that humans say are
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  mostly subjectives. Right. So I'm trying to teach you guys now kids,
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  as kids growing up to know what is subjective, what is objective? And
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  I tryingly say everything to you, but I will let you now what is
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  subjective and objective? And people fight with subjectivities. And once you get to
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  know the difference between subjectivities and objectivities, hm, you will not fight a
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  lot with people. You get you understand the words. Words are words,
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  right, and those are subjects subjectives, And you be careful not to use
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  a word or let the word use you to destroy you. Because the word
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  in itself is not a thing. But the thing in itself can be without
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  a world. Because we call something something does not mean that that thing is
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  that thing that we call that thing is in itself with or without a name.
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  That thing that is in itself with or without a name, it's an
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  other and something that object in your self can be a reality called objective reality.
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  Even though some people try to separate realism from object to two different things.
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  The objectivity doesn't need to be something physical or of physical tangibility that you
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  can touch who An objective truth can be intangible, can be an essence or
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  energy, or can be virtual, or can just be a thing and it's
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  not of the physical. An objective truth equally can be a thing that is
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  even beyond our senses or compression or comprehension. Unobjective truth and subject to truth
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  can be seen in many ways. The sun, for example, the sun
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  shines. Right, we call it the sun right as you end right and
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  we feel the heat, right, we call the heat h e a t
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  right, that thing that is the sun. It would still be the sun
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  even if we call it the sun or that so being the sun does not
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  depend on the name that we call it. Not name is subjectives. We
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  can't say the sun is bad, sun is good. The sun doesn't care
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  about that. It doesn't matter if you can say the son is good or
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  bad. It doesn't matter the good or bad subjectives. One thing is it's
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  true, is that there is an essence of something that emits heat and shines,
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  no matter what you call it. This is a carpet, for example,
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  right if you hold it and feel it, or touch it, or
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  say it it's a carpet, right, But remember that world carpet is a
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  subjective. It means even if you don't call it carpet, that thing exists.
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  It's made of wool or cotton. It comes from the plant. So
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  this thing that the history of it being, right, the history of that
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  think being goes beyond the subjectivity of its band. Right, The objectivity or
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  reality of the being of something goes beyond its subjectivities. And then calling a
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  description because the description sometimes is limited to the language and the intelligence of the
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  person. That's that makes sense. If I asking what is this, you
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  can call it a carpet, call it the carpet. It's limited to your
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  your phonetics or your linguistic power of description. Right. So we have a
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  cat here, right, The cart is sleeping, right, Okay, that
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  cat is sleeping because we call the words sleep. Right, it's closing his
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  eyes, right, even if we don't call that sleep. But you can
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  see that that thing the real object a cat is closing the eyes, right,
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  and the eyes eyes closing, that process of closing to its ray.
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  But calling it close in the surface subjective and say it slipping to its subjective.
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  But the cart is doing a thing. That thing is real, right,
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  that thing is objective truth, and we call it cant that's subjective.
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  Even if we don't call it cat. We know there is something moving,
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  right, that thing without motion, That motion is real, right, but
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  the duration we cannot quantify. But emotion is real, and we know there
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  is something more. Now we call animal. That thing it's real. I
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  think it's objective truth, and I think it's objective. It's an objective right.
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  We can't call it animal or not or what hour we call it.
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  It doesn't really takes away the being of that thing itself. Right, That
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  is a table. We call it table, but we know it's something with
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  fall les. But if we don't have eyes to see it, it will
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  not be something with all lex We well know there is something that the laptops
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  and computer said. All right, so that thing exists. It's an object
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  and it's true because things are on it. Right, But the table in
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  itself is subjective. We call it the table. We make it to be
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  a table, But the thing of that thing itself, that makes that thing
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  to be is objective truth. That that thing is, and that thing exists.
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  We can shape that thing into a table or something. Well, no,
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  it comes from wood, right, and that wood in itself exists,
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  right. It was used to make that term, right, to give it
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  the function. Right, so we called the function of that thing the thing
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  itself. If we take away the function and that thing, that thing still
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  exists. It's a terrible because we have given the wood four legs and giving
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  it some description and function. Right. But if we take away that function,
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  you take away that name, nothing will still exists. Mine. If
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  you take away the legs, it still exist, right, right. If
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  you grant it, grant that wood to dust, it's still exists, right,
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  And even if you wash it in water, it's still exists, right
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  in something that's right that we cannot see, right. Yeah, that's what
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  the objective truth and objective reality, because things are no matter what we say,
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  no matter if our senses can see it or branded or touch it,
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  it exists. If I pour this cup of water in the ocean, does
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  that water still exist that point in the ocean? Can you see it anymore?
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  No, because you you pour something in the ocean, right, by
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  pouring the ocean, if you don't disappear, right, Yeah, it just
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  means that your intelligence now cannot understand the things anymore. You cannot tell the
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  ocean give me the cup of water I pour in You first the ocean.
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  I don't understand what you say, but you don't even know where the water
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  is anymore. Right, But a couple of water is objective truth. It's
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  real even if we see it a way, don't say it. You don't
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  pour something for the thing to disappear, right, Yeah, but the humans
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  we say, oh, I poured a cup of water in the ocean and
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  it disappeared. It doesn't disappear, right, you just and you think it
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  disappeared, But it didn't. Yes, Why doesn't Why it doesn't disappear because
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  if you pour the water, it doesn't mean that the water disappeared. It's
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  just that you can't see it, but it still exists. Yes, So
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  there are certain things exist. There are certain things that are objective truth that
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  we do not know. And because we do not know, we cannot nullify.
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  It means we cannot refuse out those things are not real, right,
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  I cannot refuel those things are not objects. Right. So even this cat,
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  there is something in that cant that makes the cat to move, to
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  sleep, to work. That thing is objective truth. Right, just because
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  we do not know that thing that is in the cat let ausk human that
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  makes us move and do stuff. Doesn't mean that that thing does not exist
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  in us, right, You know, the human means something beyond the body,
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  right, because even they see this body. You see the body because
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  you see it, right, you call it a body because you can't touch
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  it. Right, But if you take away the senses, these thing still
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  exists. Right. There is something in us that exists when everything is taken
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  away, right, the name, the notion of the body or the brain.
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  If all those things are taken away, we still exist right right in
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  our minds. Right that mine equally cannot see it, they cannot torture.
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  Right, we call it mine. Right, even if you don't call it
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  mine. There is something, an essence of being that makes everything to be
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  right. That essence of being in everything is infinity. That thing is immortal,
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  That thing is existential, That thing is eternal. It doesn't matter what
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  we call it. That thing exists the sun or the moon, or this
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  planet, or humans or every creature. Every plant has in them the objective
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  truth of the essence of their being. So being in itself, it's objective
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  truth. Being means something that is that cannot be taken away even when we
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  would think that it is not there. It is there. Just that we
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  don't have the intelligence, without a quantum intelligence or general intelligence or infinity intelligence
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  to reduce things to their basic molecular understanding, right or nanu understanding, or
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  to their basic unit of infinitiness. We do not have that intelligence to complnt
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  to understand. We are limited by our senses and how we understand our brain
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  and mine and how we use that brain or mine or intelligence to understand ourselves,
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  our inner self and our outer self, our MICROSLF, our microsff,
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  our molecular or atomic self, or something beyond that which we cannot calculate on
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  comprid So the thing in the thing itself we can understand it. We humans
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  today cannot understand the thing in the thing itself. So we do not know
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  the essence of things themselves. We don't have the intelligence or the calculation or
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  artificiality, or some sort of alien or infinity intelligence to understand the infinity enf
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  of things. Right. Infinity means what is infinity about? One of the
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  infinity? What do you think? Yeah, that goes forever? Right now?
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  You don't understand, right, You see that that is work. For
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  example, try to understand what infinity intelligence is, right, is like an
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  er row or a line that goes all the words? Yeah, that's most
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  of that is work? Is a lying right? You see my dimensions of
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  my triangalism, right, got the treangalism and try to understand how can I
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  take something that's small and make it that big, and something that big and
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  make it that small. I cannot take one unit and make it into gissions
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  of units of things. How the sun? Where does it start? And
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  the sun grows and shines or get hot and hard? The human being it's
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  happy, start to get angry and more angry? All right? We start
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  to eat, we like to eat. At the point that we want to
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  eat any more? What is that particular point that we crossed? How can
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  we understand that part When do we know we're hungry? We're testy that we
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  must drink water now? And when do we know we got enough? When
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  we walk the surface on which we are working on that's quantum mass, But
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  what is actually working? We know we are using our source to work that
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  level of levitation or gravitation. How do we measure that we make our fit
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  to have balance, and we there's certain truth that we do not understand.
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  That's why humans use subjectivities and descriptions to limit our intelligence or standing or understanding,
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  and to make us not to ask infinite questions that we can answer.
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  Right, That's why we just say things are what they are for the sake
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  of peace. And sometimes the things that humans are now they just believe in
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  God. When they believe in God, they rest their questions and their doubts
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  to that thing that they don't now that might have answers that they are now.
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  So humans live and die, we are actually knowing. And when they
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  say humans live and die, the living is a world right. They're dying
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  is a world right. It means nothing right or illustrates that humans change into
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  formations or forms owing to things that we do not now. We can call
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  it dying, living birth. Those are just subjectives. But the things in
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  themselves, ah, they exist in their essences beyond our understanding. So subjectivities
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  actually sometimes means nothing. Modern human consensus of understanding