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Christ's Final Public Appeal · Stornoway Free Church of Scotland - Sermons

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  Well, let's turn now to John chapter 12. John 12, we can read at verse 35.
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  !
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  It's an amazing gospel, the gospel of John. He takes what are very simple things, particularly
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  as Jesus himself spoke them as on this occasion, light, darkness, things that we can understand,
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  things we know by experience, things which are themselves an everyday part of human life.
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  But in the gospel of John, these are taken and made into profound teachings, because John's
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  use of these concepts, such as light and darkness, really brings profound theological meaning and
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  theological teaching before us as his gospel unfolds. You can see especially light and
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  darkness used in the very beginning of the gospel, chapter 1, verses 4 to 9, chapter 3,
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  verses 19 to 21, as Jesus speaks to Nicodemus. Chapter 8, verse 12, Jesus explaining that he is
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  the light of the world. Whoever walks in following him will not be in darkness. Chapter 9, where you
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  find one of his miracles set out by way of light and darkness, a man receiving sight, coming to have
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  light pouring into his mind, into his heart, into his body, which previously he had been unable to see.
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  And in all of these concepts, you find wonderful theological teaching, truth about Jesus himself,
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  truth about the salvation that Jesus came to provide for us.
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  And here in chapter 12, we find that light and darkness is used in respect to the difference that
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  faith makes, the difference that believing makes to any individual. Because believing is something that
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  ushers us out of the darkness into the light that you find in Jesus himself and in our salvation. And
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  it's interesting that, in fact, it's significant that this point in John's gospel is the point at which
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  the public ministry of Jesus comes to an end. Because from chapter 13 onwards, Jesus is dealing
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  especially with the disciples and with their teaching, with their preparation for his leaving of
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  this world and for the cross, especially followed by his resurrection. So the public ministry of Jesus,
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  Jesus speaking to the wider public, is brought to an end here in chapter 12. And we'll see that that's
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  significant in the context in which he's here calling upon people to walk while you have the light,
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  because while you have the light, believe in the light. In other words, Jesus is saying,
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  as I am the light, I'm not with you for very much longer. So believe in the light while you have the light.
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  While you have the privilege of my presence, of my teaching, believe. Trust in me. Accept God's word.
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  In other words, really for the people in general, in John's gospel at this point, this is a final appeal to them.
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  You can take this as Jesus' final appeal to the wider public in John's gospel. And of course,
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  because the gospel itself offers to us this Jesus as our Savior, because we are today recipients of
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  the gospel, and because this gospel is the word of God, accurate and dependable, it is for you and
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  for me today, just as if you are standing there listening to Jesus at that point in history,
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  where he's saying to us through his word, while you have the light, believe in the light, that you may
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  be or become the sons of the children of light. Here's the great opportunity. It's the final
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  opportunity in Jesus' public ministry. But what a great opportunity it is. And what an opportunity you
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  and I have today to meet with God, to hear God's voice, to respond to this appeal of Jesus himself
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  through the gospel, to believe in the light while we have the privilege of that light being with us.
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  Why did the light come into the world? Let's look at this opportunity, first of all.
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  Why did Jesus, why does light come into the world? Well, in verse 46 of this chapter,
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  I have come into the world as light, or as a light, so that whoever believes in me may not remain in
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  darkness. We are in darkness as we are born into this world. We're born into the darkness of a sinful life.
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  We're born into the darkness of our lostness. And you know, that lostness is so profound.
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  Our minds, as darkened minds by sin and by our fallenness, are so dark that we don't realize we're
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  in the darkness. Here's one of the solemn things about the darkness in which we exist and are born into
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  naturally. We don't realize, we don't accept the fact that we actually are in darkness.
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  We think we're in the light. The world out there today thinks that it's actually walking in the light.
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  It's following human mandates. It's following human wisdom. It's following human understanding in itself.
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  And it's following the kind of ideas that appeal to human beings, that make human beings like ourselves
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  things that we're actually making progress when we're just descending more into the light, into the darkness
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  rather than the light. That's how profound that darkness is. And that's why Jesus is appealing
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  through the gospel to us today, while we have the light, believe in the night. In other words,
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  we're born into darkness, but we're born again into the light. Which is why when you go to chapter 3,
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  you'll find in his interview with Nicodemus and the following verses after that, that Jesus
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  drives home the points that he's making to Nicodemus. This is the judgment he says in verse 19,
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  that light has come into the world and people love the darkness rather than light because their deeds
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  were evil. For everyone who does wicked things hates the light and does not come to the light,
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  lest his deeds should be exposed. But whoever does what is true comes to the light so that it may be
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  clearly seen that his deeds have been carried out in God. Out there in the world today, people think
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  they're walking in the light. They're actually stumbling in the darkness. And you and I have the
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  privilege of the gospel, of Christ speaking to us through the gospel, saying, I am the light of the
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  world. I came into this world so that you would no longer walk in darkness, so that you would have the
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  light of life instead of the darkness that applies to you naturally as a human being.
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  I remember back, I'm old enough nowadays to remember when there were no streetlights,
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  especially in the village areas of the island. And you had to make your way very tentatively at times
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  along the narrow streets in the country because there were no streetlights. And because there were
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  no streetlights, it was just completely dark unless you got some light from some of the houses that you
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  were passing. But there were long stretches with no houses at all. And you had to be very careful.
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  In fact, I remember going back home in town at one time, even from the houses nearest to us,
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  there was still a fair gap. And walking along, just trying to feel where the ditch was so I wouldn't
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  fall into it because it was totally dark. And Jesus is using that as an illustration of our natural
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  darkness. And here we are today with the advantage we have of the gospel telling us that Christ himself
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  in the gospel offers himself to us as the light of the world so that we no longer walk in darkness,
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  so that we are actually redeemed from our own stupidity, from our own foolishness, from our lostness,
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  from our darkened minds. And you see he's saying, for a little while, the light is with you.
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  Verse 33, so Jesus said the light is with you for a little while. Walk while you have the light,
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  less darkness overtake you.
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  saying to us through the gospel, the light is with you for a little time longer. These people
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  were not going to hear Jesus again speaking publicly. Are you banking on it today that you'll
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  hear the gospel again and you'll maybe think of trusting in Christ then? Well, don't bank on it.
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  It may never happen. This is your opportunity.
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  This is where you're hearing Jesus saying to you, the light is with you for a little while.
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  Walk while you have the light. Believe in the light so that you may become the children of light.
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  Because for me, my time is running out. For you, your time is running out.
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  We're like the description in Psalm 103.
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  Frail man. His days are like the grass, which grows in the field for a short time. And then what?
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  The wind blows over it and it is gone.
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  In my garden at Tongue, I've been growing gladioli this year for the first time. And they're beautiful.
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  But the wind breaks them and smashes them. They're only there for a short time.
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  A symbol of your life and of mine.
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  And that's why he's saying, today is your opportunity.
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  Don't let it be your final opportunity.
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  While you have the light, believe in the light.
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  That you may be the children, the sons of light.
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  And the appeal is to walk while you have the light.
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  There's the opportunity. What's the appeal?
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  Jesus says, walk while you have the light, lest darkness overtake you.
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  Now, when the Bible speaks about walking in this way, it really is talking, as you well know, I'm sure, of a course of life.
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  It's not just literal walking. We do that daily.
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  But it's walking spiritually, walking morally.
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  In other words, what Jesus was saying to them was effectively saying,
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  set the course of your life by the light.
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  Set the course of your life by what I am offering to you, by what you find in me.
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  The course of your life has already been set in one way or another.
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  And if it is set by the light, then you're in a way that is safe.
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  A way that leads directly to eternity, to heaven when you die.
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  If that's not the case, well, there's only one other direction.
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  If you've set the course of your life by something else, and just because you and I are in church,
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  whether it's occupying a pulpit or a pew, that in itself does not guarantee that we're saved.
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  Set your life, your life's course, by the light that is Jesus himself.
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  Because as he says himself later on in the gospel, he is the way, the truth, and the life.
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  That's why he's come into the world.
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  So that you and I would set the course of our life by him, by the light.
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  I mentioned chapter 8, verse 12 already.
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  But that's what Jesus there very tellingly says, that he is the light of the world.
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  In chapter 8 and verse 12,
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  I am the light of the world.
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  Whoever follows me will not walk in darkness, but will have the light of life.
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  Following Jesus is equivalent to accepting Jesus.
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  You can't follow Jesus until you've accepted him and received him and trusted him.
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  All of these descriptions amount to the same thing.
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  Having him as your personal savior.
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  That's why he's come.
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  As the light of the world into the world.
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  In other words, he's saying, while you have the light, believe in the light.
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  You set the course of your life by believing in Christ, by trusting in Christ.
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  By giving over your life to him to be your savior, your ruler, your king.
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  By willingly depositing yourself into the hands of the light.
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  Into the wonderful custody of the light.
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  So that darkness will not ever get a hold of you again.
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  Believe in the light.
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  Some people think that believing in Jesus amounts to believing certain things about him to be true.
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  Believing what the gospels say about him to be true.
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  That he definitely lived in this world.
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  That he did the things the Bible speaks about.
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  And you believe these things.
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  And that's fine.
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  That's what they're for.
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  But remember, believing in Jesus is a lot more than just believing things about him.
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  Believing in him means trusting your life to him.
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  Trusting your eternity to him.
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  Believing in him means that you actually take him as he's offered in the gospel.
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  You lay and lean all your weight upon him.
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  All the weight of your life and its burdens.
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  Your death, your eternity, everything else.
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  Has to be laid upon him to take the weight of it.
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  To take you safely through to heaven.
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  While you have the light.
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  While you have the light.
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  Believe in the light.
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  And you have the light today.
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  You have it here.
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  Have you come to believe in him in this way?
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  Have you come to give your life over to him?
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  Are you willing that he rules your life?
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  Are you willing that every detail of your life comes under the mastery of the king?
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  Are you willing that he, especially, not anyone else, but he alone, directs your life?
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  Gives you encouragement.
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  As the light of your life.
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  That's how it is throughout the Bible, isn't it?
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  That you walk while you have the light.
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  You set the course of your life.
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  By what you find and have in Jesus himself.
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  Through trusting in him.
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  Believe in the light.
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  Don't just believe things about him to be true.
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  The devil believes that.
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  The devil believes in Jesus in the sense that he believes and knows that Jesus is real.
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  That Jesus is the Son of God.
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  That Jesus has a mastery over him.
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  As James says in his epistle,
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  You believe certain things.
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  You do well.
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  The devils believe, yet they tremble.
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  They know what's coming.
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  They believe the truth of God.
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  We're required to believe in a much deeper sense than that.
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  To believe in the sense of conveying your life over to him.
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  For example, if you find, let's say, something like the Clifton Suspension Bridge over the gorge of the River Avon.
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  Down south in England.
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  A bridge designed by Isabar Kingdom Brunel.
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  One of the famous engineers in history.
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  A lot of people go to the Clifton Suspension Bridge just to take photos of it.
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  And they can say when they've got home,
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  That's a magnificent piece of engineering.
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  He must have been a real genius of an engineer to have designed that.
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  To have given all the directions by which that bridge came to be built.
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  And that's true.
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  You can admire that bridge.
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  You can take photos of that bridge.
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  You can go home and say,
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  I have seen the Clifton Suspension Bridge.
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  It's a marvel of engineering.
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  You can say the same with the Forth Ward Bridge, whatever.
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  But what are they for?
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  Therefore, conducting people safely from one side of the river or the gorge to another.
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  Their purpose is to be used for traveling.
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  And so with the Lord himself.
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  He is the way, the truth, and the life.
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  By all means, admire him.
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  By all means, adore him.
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  In the way in which you see him as a significant figure in history.
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  But he's not just there so that you can admire him.
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  And say to people,
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  I believe the things in the Bible about the Lord.
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  I think they're true.
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  They are true.
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  But they are there practically for you to travel on.
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  Walk while you have the light.
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  Believe in the light.
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  That you may become the children of light.
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  Lest darkness overtake you.
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  Walk while you have the light.
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  Lest darkness overtake you.
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  Well, Jesus got straight to the point always, didn't he?
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  He never left in his teaching.
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  He never left anything out that we require to know for our salvation.
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  He made the important things very plain.
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  And it's the responsibility of us to try to preach the word.
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  To actually maintain that plainness in conveying the teachings of the Bible.
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  And we hope we do that.
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  And of that seems sometimes that we appear to be very blunt.
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  And very tactless which we never want to be.
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  That's because we want to be faithful to the truth.
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  And conveying it in all its own native clarity.
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  And here is Jesus saying,
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  Believe lest darkness overtake you.
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  Look at all the regimes in the world throughout history
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  that developed in such a way,
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  away from the light of truth,
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  from the light of the gospel,
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  from the light that God gives us in his word.
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  What happened to them?
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  What happened to the likes of what happened in the French Revolution, for example?
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  Was that for the good?
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  Did that bring in more light?
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  No, it brought in darkness.
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  Oppression.
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  Persecution.
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  The Soviet Union.
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  North Korea.
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  Same development.
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  Darkness overtaking them.
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  And sadly, it seems to be the case in our own country,
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  that darkness is steadily creeping over the visible church in our land.
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  Something which ought to concern us hugely.
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  Walk while you have the light is Jesus' word to the church.
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  Not just to individuals,
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  but to the church in every age.
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  Walk while you have the light.
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  Lest darkness overtake you.
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  Believe in the light.
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  Don't believe in your own wisdom,
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  he's saying to his church.
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  Lest darkness overtake you.
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  Because one thing is sure.
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  When you put the light aside to one side or behind you,
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  there's only one result.
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  Darkness overtakes you.
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  And the more you are concerned to put the light aside,
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  to turn away from the light,
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  to turn your back to the light,
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  the darker you become
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  in your life,
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  in your thoughts,
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  in your behavior.
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  While you have it,
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  believe in it,
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  that you may become
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  children of light.
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  It says sons of light,
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  it means sons and daughters.
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  That you may become
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  children of light.
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  You know, in verse 36,
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  it's a pity actually you have
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  this break in the text
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  here in this Gospel of John.
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  This break in the text
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  between
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  verse 36 here.
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  Between
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  verses 36 and 37.
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  While you have the light,
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  believe in the light
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  that you may become
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  the sons of light.
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  Then there's this unfortunate break
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  because the next thing
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  really should be
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  intimately tied with what's there.
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  When Jesus had said
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  these things,
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  he departed
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  and hid himself
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  from them.
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  See what it's saying?
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  While you have the light,
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  believe in the light.
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  And then they're seeing Jesus
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  and he disappears.
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  And they're left
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  with this appeal
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  by Jesus himself
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  who's now gone out
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  of their sight.
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  This appeal,
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  believe in the light
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  while you have the light.
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  And off he goes.
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  And they don't see him again
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  until the crucifixion.
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  And then tellingly,
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  it says,
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  though he had done
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  so many signs before them,
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  they still did not
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  believe in him.
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  They refused the light
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  while they had it.
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  Darkness overtook them.
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  What a sad spectacle that is.
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  That people who have access
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  to the light of the gospel,
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  the light of truth,
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  the light that Jesus is,
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  still go on in darkness.
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  Let that not be you.
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  Let that not be me.
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  While we have the light,
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  believe in it.
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  Trust in it.
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  Give yourself to him
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  that you may become
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  the children of light.
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  That's the third point.
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  There's the opportunity.
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  There's the appeal.
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  And there's the objective.
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  That you may become
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  sons of light
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  or children of light.
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  That's an ethical term.
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  It really essentially
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  means that you may become
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  disciples of the light.
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  It was as the rabbis
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  used to refer to
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  becoming sons of so and so
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  if they followed a certain rabbi.
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  They were known as
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  the sons of the rabbi.
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  They were disciples.
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  They were under his teaching.
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  Well, Jesus is saying,
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  here's the light.
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  Here's the light
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  that you find in me.
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  Whoever follows me
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  shall not abide in darkness.
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  Walk while you have the light.
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  Set the course of your life
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  by the light you have in me.
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  But though he had done
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  so many things,
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  they still did not believe in him.
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  They refused the light.
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  And the Bible speaks
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  about God's people.
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  In Ephesians chapter 5,
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  verse 8, for example,
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  you were once darkness.
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  Notice, it doesn't say
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  you were once in darkness.
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  That is certainly true.
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  But they were darkness
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  in themselves.
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  These pagan people,
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  former pagan people of Ephesus,
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  you were once darkness.
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  Look in the past,
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  he's saying,
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  what were you?
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  Morally and spiritually
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  and ethically,
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  you were darkness.
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  But now,
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  you are light
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  in the Lord.
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  See the difference.
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  The stark difference.
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  The contrast.
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  You were darkness.
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  darkness.
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  And how many people today
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  would not be offended
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  by saying,
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  you're actually in darkness.
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  You are actually
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  in yourself darkness.
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  Because you're not in,
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  you're not looking to God.
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  You're not believing in God.
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  You're rejecting God.
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  You are darkness.
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  It's not an easy thing
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  to accept, is it?
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  This sophisticated world,
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  this world so full
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  of wonderful technology,
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  this world so crammed
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  with human invention
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  and human achievement,
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  to go to some people
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  like that,
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  in a world like that,
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  and say,
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  you are darkness,
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  it sounds ridiculous.
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  But ethically,
• 26:07
  and morally,
• 26:07
  and spiritually,
• 26:08
  that's what we all are.
• 26:11
  It's not just where
• 26:12
  we all are in the darkness.
• 26:13
  We are darkness.
• 26:16
  But now,
• 26:18
  here's the contrast,
• 26:19
  in the Lord,
• 26:21
  you are light.
• 26:23
  Walk while you have the light.
• 26:24
  That you may become
• 26:26
  the children of light.
• 26:27
  That you may be lights
• 26:28
  instead of darkness.
• 26:32
  As he put it to the Philippians,
• 26:34
  when he wrote to the Philippian church,
• 26:37
  in Philippians chapter 2,
• 26:38
  You do all things without grumbling
• 26:40
  or questioning.
• 26:41
  That you may be blameless
• 26:42
  and innocent children of God,
• 26:45
  without blemish
• 26:46
  in the midst of a crooked
• 26:47
  and twisted generation,
• 26:50
  among whom you shine
• 26:51
  as lights in the world.
• 26:54
  You know,
• 26:57
  friends,
• 26:58
  that this world needs light.
• 27:01
  This dark,
• 27:02
  evil,
• 27:04
  godless,
• 27:05
  immoral world
• 27:06
  needs light.
• 27:09
  Where's it going to receive the light?
• 27:11
  How's it going to get the light?
• 27:13
  Through you.
• 27:16
  Through all of you
• 27:16
  who are in Christ,
• 27:18
  in the Lord,
• 27:20
  as children of light,
• 27:23
  you are light.
• 27:25
  You project light
• 27:26
  to this dark world.
• 27:28
  And the world
• 27:29
  needs more light.
• 27:32
  It doesn't just mean
• 27:33
  that you and I need Christ.
• 27:35
  That's fundamentally true.
• 27:36
  But this world needs you
• 27:37
  in Christ.
• 27:40
  They need the light
• 27:41
  that Christians are
• 27:43
  by the blessing of God.
• 27:46
  Let your light so shine
• 27:48
  before men,
• 27:49
  as Jesus put it,
• 27:51
  that they may see
• 27:52
  your good works
• 27:52
  and glorify your Father
• 27:54
  who is in heaven.
• 27:59
  I remember speaking to
• 28:00
  someone who had
• 28:02
  served in the forces
• 28:04
  in the Royal Navy
• 28:05
  during the Second World War.
• 28:09
  And he was telling me
• 28:10
  something about an incident
• 28:11
  in his own experience
• 28:13
  that happened in London
• 28:13
  during the blackout.
• 28:15
  No lights, of course,
• 28:16
  were allowed.
• 28:18
  And I know that
• 28:19
  he was telling me the truth
• 28:20
  because he was my father.
• 28:23
  And he said
• 28:23
  he was walking back
• 28:24
  to the ship
• 28:24
  in the docks
• 28:25
  in London.
• 28:27
  Total darkness.
• 28:29
  And they were walking along
• 28:31
  and then all of a sudden
• 28:33
  he stepped over the edge
• 28:34
  of the pier.
• 28:38
  Straight down
• 28:38
  into the water.
• 28:41
  Darkness.
• 28:43
  Life.
• 28:44
  Life.
• 28:44
  Almost gone.
• 28:47
  He walked into
• 28:48
  the darkness
• 28:50
  of the waters
• 28:52
  in the quay.
• 28:55
  And he told me that
• 28:56
  it was really the touch
• 28:58
  of the other man
• 29:00
  who was with him
• 29:00
  who was a good swimmer,
• 29:01
  fortunately.
• 29:03
  As he touched him
• 29:04
  under the water
• 29:05
  he came back to himself
• 29:06
  and they were rescued.
• 29:07
  He said
• 29:09
  of the light.
• 29:11
  But how many millions
• 29:12
  today
• 29:12
  throughout our lost world
• 29:15
  will walk over
• 29:18
  the precipice of time
• 29:19
  into the darkness
• 29:22
  of hell?
• 29:22
  don't be amongst them.
• 29:28
  While you have the light
• 29:29
  believe in the light
• 29:30
  that you may become
• 29:32
  the children
• 29:34
  of light.
• 29:36
  Let's pray.
• 29:37
  O Lord,
• 29:43
  we thank you
• 29:44
  for your word
• 29:44
  of truth.
• 29:46
  We pray
• 29:47
  you've forgiven us
• 29:48
  for every way
• 29:48
  in which we sometimes
• 29:49
  indeed often
• 29:51
  misshandle
• 29:51
  and
• 29:52
  don't bear up
• 29:54
  the truth
• 29:55
  in its clarity
• 29:56
  that your own word
• 29:57
  sets before us.
• 30:00
  We thank you,
• 30:01
  Lord,
• 30:01
  for this portion
• 30:02
  of your word
• 30:03
  today
• 30:03
  that reminds us
• 30:04
  so solemnly
• 30:06
  and yet so encouragingly
• 30:07
  of the need
• 30:08
  to believe
• 30:09
  in the light.
• 30:10
  You are the light
• 30:11
  of the world.
• 30:13
  We thank you
• 30:13
  that you shine
• 30:14
  into our lives
• 30:15
  through the gospel.
• 30:17
  We pray,
• 30:17
  O Lord,
• 30:17
  that you might shine
• 30:18
  in our hearts
• 30:19
  as well by your spirit
• 30:20
  to give the light
• 30:22
  of the knowledge
• 30:22
  of the glory of God
• 30:23
  in the face
• 30:25
  of Jesus Christ.
• 30:27
  Continue then,
• 30:28
  we pray,
• 30:28
  to bless us
• 30:29
  and to bless us
• 30:30
  in our age
• 30:31
  with the gospel
• 30:32
  and to bless us
• 30:33
  in a way
• 30:34
  that would
• 30:34
  further enlarge
• 30:36
  our people's understanding
• 30:38
  and our own understanding
• 30:40
  of the light
• 30:41
  of the world
• 30:42
  that Jesus himself is.
• 30:45
  Continue with us
• 30:46
  now,
• 30:46
  we pray,
• 30:47
  in his name
• 30:48
  and for his sake.
• 30:49
  Amen.
• 30:54
  We're going to sing
• 30:55
  now in conclusion
• 30:56
  in Psalm 36,
• 30:57
  Psalm number 36
• 30:59
  in St. Psalms
• 31:00
  and verses 5 to 9.
• 31:04
  Sing to a tune
• 31:05
  Kilmarnock
• 31:05
  as on page 44.
• 31:09
  Your steadfast love
• 31:10
  is great,
• 31:11
  O Lord,
• 31:11
  it reaches heaven high.
• 31:13
  Your faithfulness
• 31:14
  is wonderful,
• 31:15
  extending to the sky.
• 31:17
  Your righteousness
• 31:18
  is very great
• 31:19
  like mountains
• 31:20
  high and steep.
• 31:21
  Your justice
• 31:22
  is like ocean depths,
• 31:24
  both man
• 31:24
  and beast
• 31:25
  you keep.
• 31:27
  And I've read
• 31:27
  down to verse 9,
• 31:28
  a feast within your house
• 31:29
  and drink from streams
• 31:31
  of your delight.
• 31:32
  For with you
• 31:33
  is the source of life.
• 31:35
  In your light
• 31:36
  we see light.
• 31:39
  Verses 5 to 9.
• 31:41
  your steadfast love
• 31:51
  is great,
• 31:54
  O Lord,
• 31:56
  it reaches
• 31:58
  heaven
• 32:01
  high.
• 32:04
  Your faithfulness
• 32:09
  is wonderful,
• 32:10
  is wonderful,
• 32:12
  is wonderful,
• 32:13
  extending to the sky.
• 32:16
  is very great,
• 32:31
  like mountains
• 32:34
  mountains
• 32:35
  high and steep.
• 32:39
  Your justice
• 32:43
  is like ocean depths,
• 32:49
  both man and beast
• 32:54
  you keep.
• 32:57
  how precious is your steadfast love,
• 33:07
  what confidence it brings.
• 33:15
  O Zion
• 33:18
  O Zion
• 33:19
  O Zion
• 33:20
  find shelter
• 33:23
  in the shadow
• 33:28
  of your wings.
• 33:33
  They feast
• 33:36
  within your house
• 33:41
  and drink
• 33:43
  from streams
• 33:46
  of your delight.
• 33:48
  For with you
• 33:54
  is the source
• 33:59
  of life
• 34:01
  in your light
• 34:03
  in your light
• 34:05
  we see
• 34:07
  light.
• 34:11
  let me get to the door
• 34:12
  after the benediction
• 34:13
  to the main door,
• 34:14
  I'll see you there.
• 34:15
  Now, may the grace
• 34:16
  of the Lord Jesus Christ,
• 34:17
  the love of God
• 34:18
  the Father,
• 34:19
  and the communion
• 34:20
  of the Holy Spirit
• 34:21
  be with you now
• 34:22
  and evermore.
• 34:23
  Amen.
• 34:53
  may may may