Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 232:12-14. Vows: Unintended or Coerced Vows, the Four Vows Should Be Avoided

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Yoreh De’ah 232:12-14. Vows: Unintended or Coerced Vows, the Four Vows Should Be Avoided · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  OK, good morning. We are at Nadarium Reish al
• 0:03
  Ahmedbet. We are, we ended up in the end
• 0:06
  of Si EF Yudbet, the end of the Rama.
• 0:10
  So what we just discussed was if a person is believed when says a
• 0:15
  shvua, but then afterwards he tells us that well he was really
• 0:21
  a Bowness or he really made it tonight, do we trust him?
• 0:24
  So in general, we do trust him until the point where he
• 0:28
  actually buy it, not when the Nether's haul or Shavua's haul.
• 0:32
  You can still trust him. It's when he violates it and
• 0:35
  you'd be high of malchus. That's when it's we don't trust
• 0:38
  him anymore. But he points out over here in
• 0:40
  the Shah that he says he was. But honestly, you trust him.
• 0:44
  If he says he made it tonight, then you would trust him.
• 0:47
  But that's only if he made a verbal tonight.
• 0:49
  General a tonight only works if it's if it's if you said it
• 0:55
  tonight verbally. So then you have to say it when
• 0:58
  I said the Chua, I said a verbal tonight.
• 1:02
  Otherwise we generally will say dvarim chebolae enam dvarim.
• 1:05
  And then the Shah points out that if he points, a person
• 1:09
  warns him not to violate a Chua and he while he's looking at
• 1:13
  you, he violates the Chua or he says, you know, Alpha picche and
• 1:17
  I don't really care if what you're warning me and I'm doing
• 1:19
  it anyway. And then afterwards he violates
• 1:21
  it. So then obviously Eno Neman is
• 1:24
  listening to your warning. I mean, that's a pretty much a
• 1:27
  culture thing. Before I keep reading inside, I
• 1:29
  just want to share a couple of quick stories.
• 1:31
  But cases who had a teacher many, many years ago, basically
• 1:36
  in a nutshell, he read a sentence one way and the teacher
• 1:41
  in general humiliated him, intimidated him and Kilu, forced
• 1:45
  him into making a bet with the whole class watching, edging him
• 1:50
  on. And he pretty much had no choice
• 1:52
  but to to agree to make the bet. And in those days $5 a huge sum
• 1:56
  of money compared to nowadays. So the question is, was that
• 2:00
  binding? So I think we can all say that
• 2:03
  that was probably Nidre Ownsin and he had no, he certainly did
• 2:07
  not want to make that bet. So anyways, under those
• 2:10
  circumstances, you stem, I would believe it wouldn't be binding
• 2:13
  that type of a bet. And also it depends if it was
• 2:16
  Bichki at Kaf or a lush on Chihuahua.
• 2:18
  But just to end off the story that are however, in the sheer
• 2:22
  was such it was such a man of his word.
• 2:24
  So he shows up the other day the next day with a bag of coins
• 2:29
  filled of pennies and nickels to pay back the the $5.
• 2:35
  OK, another case a person makes a just to clarify it from what
• 2:39
  we said before, a person makes a chivua to buy a home.
• 2:44
  Yeah, to buy a child a house. Hey, let's say it was for the
• 2:48
  end of in year 2030, let's say I'm going to buy this person a
• 2:52
  house for 20-30. Let's say it comes the end.
• 2:56
  Let's say for example he specifies for $1,000,000, just
• 3:00
  an easy round Number. I know that sounds a lot, but
• 3:03
  let's just say $1,000,000 for a house in 20-30 comes along 2030
• 3:09
  because we learned you don't have to actually, you don't
• 3:12
  violate the Shavua unless 2030 passes.
• 3:16
  So you have up until the end of 2030.
• 3:18
  Comes 2030 and he no longer has the money.
• 3:22
  He doesn't have $1,000,000 to buy a house.
• 3:24
  I'm not sure about assets, if you have to sell assets or not,
• 3:28
  but let's say you don't have assets.
• 3:29
  You don't have any money, that's for sure.
• 3:31
  Maybe assets as well, I'm not sure.
• 3:33
  You don't have $1,000,000 to buy a house.
• 3:34
  So then it comes time to to buy. He doesn't have the money.
• 3:38
  So we learned that case would be pater.
• 3:41
  It'd be a nidre onsen because when the time comes to pay, you
• 3:45
  don't have and you would not be over the Shiva.
• 3:49
  Do you have to pay or not? You certainly won't have a Shiva
• 3:55
  issue. We have to think twice about if
• 3:57
  you have to pay or not because that would be a shvila's own
• 4:00
  sin. When it comes time to pay.
• 4:02
  You didn't have the money to pay.
• 4:03
  So when you do have the money, what happens let's say in year
• 4:06
  2031. So that's the mahalocus or the
• 4:09
  the difference in the shalkhanar.
• 4:11
  If you said be Schnat 2030 or Le Schnat 20-30 in the year 2030.
• 4:17
  Now I'm not exactly sure how that works in English.
• 4:21
  I don't know if we have that same subtlety.
• 4:23
  Usually we say by the year or in the year or on the date of it
• 4:27
  depends however you say it or write it in English.
• 4:30
  I'm not sure if you still are high of afterwards in English.
• 4:35
  I don't know if you have the same connotation of layom or
• 4:38
  not. Sarah, I'm not sure, but
• 4:40
  anyways, he comes the time and he doesn't have the money to pay
• 4:44
  or there are no houses to buy or whatever kind of an onus it is.
• 4:48
  Or the houses are no longer a million.
• 4:51
  Now they're the cheapest house you can get is 3,000,000.
• 4:54
  So that wasn't your shivua. That's called onsen.
• 4:57
  Fine, that's that's simple. But let's say a person makes a
• 5:01
  shivua to pay right now to buy right now a house.
• 5:06
  And he has he has the money when he makes a shivua.
• 5:10
  So that's a shivuwa and that's not a shivuwa of onsen.
• 5:14
  So it's Hal 100%. And that's the case when it's
• 5:18
  Hal, it doesn't matter, right? You know what happens later.
• 5:22
  But now that it's Hal, you're, you're higher to be Makayam,
• 5:26
  your shivuwa. And you have to pay with all the
• 5:28
  money that you have to pay that million to pay that to buy that
• 5:32
  house because that was your shivuwa.
• 5:34
  And it means, and that's not a shivuwa to onsen that that was a
• 5:37
  proper shivuwa. Now obviously there is a way out
• 5:41
  of a shuwa is you do a Tyrus in a darn.
• 5:44
  But that's not a case of unseen just because it's a lot of
• 5:47
  money. Yeah, if you have the if, if
• 5:49
  it's hull, then it's hull. In other words, when you make
• 5:52
  the shuwa, it's hull and you have the money.
• 5:54
  There's no onus. And later an onus can happen
• 5:58
  later, but then it's too late. It's already hull.
• 6:01
  If a person, right, doesn't stipulate versus I'm going to
• 6:04
  buy you a house in 20-30 without stipulating an amount.
• 6:08
  And then the housing goes up by a tremendous amount.
• 6:13
  So if it goes up by a tremendous amount, again, I'll leave this
• 6:16
  as a, as a Sarah here and I don't have anything clear on
• 6:19
  this, But I mean, Stama, if it goes up a little bit normal with
• 6:23
  inflation, then that would be, you'd be higher to pay cuz you
• 6:28
  bought a house, you promised to buy a house.
• 6:29
  And so you, you waited a few weeks or you know, a year or
• 6:32
  whatever it is, that's your sugar what to buy.
• 6:35
  But if it goes up by a a tremendous amount nistamba, that
• 6:39
  would be a nidre Shkaga. Again, not saying for sure.
• 6:44
  And it depends how much it goes up.
• 6:46
  That's obviously not clear. OK, let's finish the Rama inside
• 6:52
  the thing. Nisha Hoda Berabin Okatavala
• 6:55
  star The Hoda Boshanishba person writes or admits in public that
• 7:02
  he made a shivuah and then later on he comes to us, the Omer.
• 7:08
  Later on he says no, no, no, I didn't make a shivuah.
• 7:11
  Then in another words, the question is, did he ever make
• 7:16
  that shivuah? So nobody was in the room,
• 7:17
  right? We don't have any witnesses or
• 7:20
  they're not here. The case is you admitted to
• 7:23
  making a shivuah yesterday. So you're speaking to us today
• 7:28
  about a shivuwa that you admitted to yesterday.
• 7:31
  So do we believe that you made a shivuwa?
• 7:33
  So normally we do, unless afterwards you come to us and
• 7:37
  you've been noting Tom Lima Amarshanishva namma, he comes up
• 7:43
  with the reason and Amatsla, we had that by by Anita, you come
• 7:47
  up with a good explanation why you told us that you made a
• 7:51
  shivuwa when you really didn't. So then we can believe you fine
• 7:55
  the Koshikane IMA Emma Chilonish Bah shayna love isser Shivua
• 7:59
  Mishimuda. So now this is then he says
• 8:02
  Koshikane. If you didn't make a shivua,
• 8:04
  just the fact that you told us you made a shivua.
• 8:07
  So we might have to believe you and Mahayev you to you know from
• 8:11
  our, you know, the Bayesians level.
• 8:13
  But the Ms. is the Ms. If you didn't make a shivua just
• 8:16
  because you admitted to making a shivua, if you didn't make a
• 8:19
  shivua, then you didn't make a shivua and therefore you
• 8:22
  wouldn't be. There's no isser shivua just by
• 8:27
  admitting to it. Again, how that place applies to
• 8:32
  making yourself hive to pay somebody money.
• 8:34
  That's that's totally not our topic.
• 8:36
  So we'll save that for kosher and Michelle.
• 8:38
  OK, let's move on. New topic over here a little
• 8:41
  bit, a little sub new good gimo alpha pisha arba nadarium alu.
• 8:46
  Even though we just mentioned, right, we just learned 4
• 8:49
  categories, they're called the arba nadarian.
• 8:52
  That expression comes from the Mishnah.
• 8:54
  And we said about them arba nadarian, ELO enam srikim
• 8:58
  hatara. You don't have to make any kind
• 9:02
  of hataras nadarian because there was never a call.
• 9:04
  There was never another at all. So says us or Ledor Baham.
• 9:10
  But you're not allowed to make these shivuas or Nadarian Lekhat
• 9:15
  Khila. It's asar in Moshe Rotse Lakayim
• 9:18
  Devarov. Unless you want to be makayim
• 9:20
  these words as if you don't plan to keep to them.
• 9:23
  You know, we don't say nidre Hawaii, we don't say all these
• 9:26
  nidre Chicagos and unseen, even though you, you're not Kayev,
• 9:31
  they're not khal, you don't say them.
• 9:34
  It's completely inappropriate. That's based on the Tosefta,
• 9:38
  which the Rambam codifies the halacha.
• 9:40
  It's from the Pasak of the Medbar.
• 9:42
  It says Lo Yahel Devarov. You can see that in the
• 9:45
  Baragola. And so the tosepta says Loya
• 9:48
  said Davarium khulim. You should not make your words
• 9:53
  worthless. Thank you.
• 9:55
  You should speak Ms. You should mahave your own words.
• 9:58
  And it's just inappropriate to speak.
• 10:00
  So apparently even nidre zeros, you know what you're trying to
• 10:03
  say. So all those in the darium in
• 10:04
  general, we sit, you wait. You should not use a lesson of a
• 10:08
  neder or a Shiva for any of those purposes.
• 10:11
  Now what I just want to point out, which is why I stress we
• 10:14
  see the words are but on the darn.
• 10:16
  That's what he quotes over here because that's the expression in
• 10:19
  the Mishnah. But if you just think for a
• 10:21
  second, there's only three out of the four that this applies to
• 10:24
  because, or at the most because in general, where the cases are
• 10:30
  three out of the four are. It's like Le Kathila don't do a,
• 10:33
  you know, zerosene or any of these things that you don't need
• 10:36
  to do. But Chicago, by definition,
• 10:39
  that's a mistake. So you can't.
• 10:41
  There's no Le Kathila by Chicago.
• 10:43
  It's only or actually or by own scene also.
• 10:46
  Yeah, the Taz and the Shock say that by own scene, but Chicago's
• 10:51
  also true depends on the case. So I guess it applies to two
• 10:55
  your dollar. I know they're ohanish Bella
• 10:58
  Anas. Now, if a person makes a nether
• 11:01
  or a shavua to somebody who is an Anas someone I let's just say
• 11:08
  someone who's coming to steal your money, someone who's coming
• 11:11
  with a strong arm against you, Thug lohave neder Velo shavua.
• 11:19
  Now you made a it's, it's a nothing.
• 11:21
  It's not a shvua. You were forced into it.
• 11:24
  And that's really falls under the category of nidre onsen.
• 11:28
  So therefore, so, so anyway, so it can apply, but onsen too, I
• 11:31
  guess. Anyways, let's just let's just
• 11:33
  keep going. It's interesting that Eric
• 11:36
  Lechem and Marie Koch points out, even if you use the words
• 11:39
  aldas rabim or aldas amakam, it doesn't matter.
• 11:43
  It's not a Shvua right, because using those words doesn't help
• 11:46
  anything. It's it was against your will
• 11:48
  and Libo the peeve are were not shoving, and therefore it's the
• 11:53
  we're not the same. Hungarous is therefore for sure
• 11:55
  it's not OK, the fika Nojin, the the haragin, the Muhsin Imhu now
• 12:04
  here. It doesn't mean literally
• 12:06
  they're coming to kill you, but it's it's more of an expression
• 12:10
  right now we're talking about money.
• 12:13
  Again, it could be or it could not be, depending how you let's
• 12:17
  just assume it's going on. They're coming after you only
• 12:20
  for money now for taxes. OK Imhu Imhu Mohu Omid the Lord
• 12:30
  oh Shabali told Emmanuel you're terror miksavato.
• 12:35
  Yeah. What Miksvato yakko lidor
• 12:39
  olishava cadeli pater MI menu. OK, what does that mean?
• 12:43
  They come to the the tax collector comes to you or
• 12:47
  whoever comes to you. Some thug, a tax collector,
• 12:50
  whatever it is. And he tells you either he
• 12:55
  either he's not coming to to collect taxes for the government
• 12:59
  or for the king. He's coming really to collect
• 13:02
  for his own pocket or, or even if he is coming for the
• 13:06
  government or for the, for the for the king, but he's coming to
• 13:13
  collect an exorbitant amount, much more than everybody else.
• 13:18
  I'm not getting into taxes nowadays, you know, and I more
• 13:25
  or less democratic government when everyone is paying the
• 13:29
  same, right? We there's a certain essence of
• 13:33
  partnership election and it's and it's is equal for everybody.
• 13:38
  It's the same, you know, whether it's skewed or not skewed, it's
• 13:41
  the same for everybody. So they're in general, let's
• 13:45
  assume you're higher in the taxes, but we're not getting
• 13:49
  into it. The point over here is you make
• 13:52
  a shurua. So if you're making a nether a
• 13:56
  shuwa to get out of paying something, that's unreasonable,
• 13:59
  right? Everybody pays 50% tax, but from
• 14:03
  you or this the Jewish community, they want to take 70%
• 14:07
  tax something that's unreasonable.
• 14:09
  We're citizens like everybody else.
• 14:11
  So then that's when we're talking about that you're,
• 14:15
  you're allowed to lie to him and say, and not only that you
• 14:19
  didn't make the money, it's not your money.
• 14:21
  Then it's 100% mature to lie. And not only that, on top of it,
• 14:26
  you're allowed to make a Shihuah that you're telling the truth.
• 14:28
  So you're like doubling down, telling not the truth and you're
• 14:32
  making a Shihuah on it. And that's Nidre Onsen, and it's
• 14:35
  Matra la Fatima. So obviously, if you can get out
• 14:38
  of it, then it's I wouldn't call it much of A deal anymore.
• 14:41
  We don't make right. We don't want to do we don't
• 14:45
  want to have Shiva. But here you have no choice.
• 14:47
  You're known as OK, so then the owner.
• 14:51
  So what do you tell him? Yes, you're all like call pero
• 14:55
  chiba olam. All the I'll translate it for
• 14:58
  now is produce. We had this case before.
• 15:00
  All produce in the world is going to be assert to me EM Amy
• 15:08
  me beta melech if I'm if it's if I'm not from the the House of
• 15:13
  the king. In other words, it's not
• 15:14
  appropriate for me or I belong to the king that belongs to me.
• 15:18
  You partner me in a Herod to get out of getting killed, right?
• 15:22
  Certainly if it's from Mesa or EM Ainan, but you or EME
• 15:29
  Mashani, maybe me beta melech or it's like this is not what I'm
• 15:34
  holding over here. It's already been taxed.
• 15:36
  It's coming from the from the the House of the king.
• 15:39
  You don't have to take more tax on it and you do this to get out
• 15:43
  of paying taxes. Whatever, whatever you make up
• 15:47
  and you right, you tell them it's going to be with the Shuwa,
• 15:51
  then that's OK. You're allowed to do it under
• 15:54
  the these unfortunate circumstances, but it continues
• 15:59
  the hosier bilibo label. But you have to think in your
• 16:02
  mind when you make this Shiva that yes, you ally Rakhayom.
• 16:07
  You have to because you're because we don't want there to
• 16:11
  be a problem of Dvarim Chevrolet veinum Dvarim.
• 16:15
  So then it has to be where and if we're talking about money
• 16:20
  over here, so it has to be we're in your mind.
• 16:23
  The Shiva was a little bit true. In other words, only for today
• 16:27
  or think in your mind, only for an hour or as the toss points
• 16:31
  out, you could even say on a condition, this is a shivua.
• 16:34
  And you don't tell this to the tax collector.
• 16:36
  But in your mind you're saying, if I don't wear it's filling
• 16:39
  today, you just put in any kind of tanai or any, you know, for
• 16:44
  an hour for a day, you put in so that your shivua is somewhat
• 16:48
  real. And then and then that's then
• 16:52
  that's when it's acceptable. Alpha P Shamotsi me peep stung.
• 16:57
  And even though we normally we say whatever comes out of your
• 17:00
  mouth, the Kaimalan dvarium should believe enam dvarium Gabe
• 17:03
  Anas Shari in this case because you're dealing with a thug or an
• 17:08
  Anas who's coming to take your money.
• 17:10
  So then in this case, you don't have to say it verbally.
• 17:15
  Normally a tanai you have to say verbally because we otherwise,
• 17:19
  but in this case, you don't have to say this portion verbally.
• 17:23
  Now, just one quick caveat over here or I don't know, caveat
• 17:27
  explanation. We had the words you made a
• 17:30
  shirua ko piroche olam, shiba olam.
• 17:34
  So we already learned that if you say the words ko, you're
• 17:37
  asar to you ko piroche olam. We learned that that includes
• 17:42
  everything Keemat, anything edible.
• 17:45
  So therefore it's not even kao because it's a it's a nothing.
• 17:50
  So the post can point out one of two things, I don't know if it's
• 17:55
  a mahlotas or not, but one of two things.
• 17:58
  Either you don't take the you delete the word ko and you just
• 18:03
  say pero TA olam. Or it's just an expression kind
• 18:06
  of. And it really means it could be
• 18:09
  anything, but you have to limit it to fruits or vegetables or
• 18:13
  something because it can't be ko pero TA olam or this whole thing
• 18:17
  wouldn't even now you could say ko pero T shabba olam and then
• 18:20
  it won't be ko. However, the TAAS points out we
• 18:24
  still want there to be a clause. And I don't know if everyone
• 18:26
  agrees, but the TAAS says even in this case, you want there to
• 18:29
  be a limiting clause in the middle of in, in inside your
• 18:32
  head without saying it to the tax collector.
• 18:35
  So you limit the shivua that it. So therefore it is Khal because
• 18:39
  we don't want to do a Shivu Atshav la Khatzila, right?
• 18:45
  That's that's under the category of Shivaat Hawaii, for example.
• 18:49
  And we just learnt in your gimo that we don't make these had any
• 18:54
  of these madarium. Whenever it's possible, we
• 18:56
  always avoid making even if it's not going to be tall, it's not
• 19:00
  something that should come out of our mouth.
• 19:01
  So therefore it's OK that answers that.
• 19:07
  Let's Oh my, let's try and finish here.
• 19:09
  It'll be Alvad shalootzi befive davarshu beferush nagan masha
• 19:15
  bolivo. Now this is an important clause.
• 19:18
  Now regarding Anas. You can have a tanai in your
• 19:21
  head, but it can't be where it's exact opposite of your actual
• 19:26
  words, right? OK, your mind and your words
• 19:29
  can't be the exact opposites, but I feel a little bit case.
• 19:32
  You're in a shiad who know their maximum.
• 19:34
  Now this is all true, even if the Anas just came to collect
• 19:37
  the money basically stealing from you and you can't.
• 19:40
  You said he he didn't make you make a Shiva.
• 19:43
  He didn't tell you to That was you did that on your own.
• 19:46
  So then you offered this Shiva. It's still not Khao again, you
• 19:51
  should do it though, but with The Tonight we said OK and it
• 19:54
  and then it's nidre onsen. Oh safely Doria Terry masha be
• 19:58
  kesh or he told you to swear that you're telling the truth
• 20:01
  and you did and you added to it. Kigo and Shamar though, and
• 20:05
  more. Konamsha Tenem Ishtha in main
• 20:07
  hakid varaka. Make a shuwa that you're going
• 20:09
  to be answered to your wife or if she to you, if you're not
• 20:13
  telling the truth, then who omare?
• 20:16
  You know what, not only my wife, my kids too.
• 20:19
  Konam ishti ubinai ubinai nahenim Lee oh should be Kashmir
• 20:24
  menushi ador vilanishpa or he told you to make an ad there and
• 20:27
  you said you know what, I'm not just going to make an ad there,
• 20:28
  I'm going to make a shuwa. Ain't no Klum.
• 20:31
  It's doesn't count for anything. Shukoma shiosa Eno OSA ella
• 20:35
  machmata onus ula khazek dvarov negera Anas.
• 20:38
  You didn't do it because you meant to to make the Shiva.
• 20:41
  You just did it in order to push them off and strengthen your own
• 20:44
  words. OK, haga vada kashanish babolo
• 20:48
  the fiev astari clavato bilibo the Asia tonight with vedera
• 20:53
  shilayustor masha hotze hotze the fiev.
• 20:57
  OK, so that's if you make a Shiva verbally.
• 20:59
  So then that's when you need to do this little tonight to limit
• 21:04
  your Shiva aval SAR O Shilton shhatsavu lahiri Malaysia Lahiri
• 21:11
  Malaysia Davar Shalakudin in the Otto harem Klum.
• 21:16
  I feel a bit to believe a not sorry.
• 21:19
  Now if he goes to the Kahal the the leader, I'm sorry, the ruler
• 21:23
  and the thug and he makes the city make a harem.
• 21:27
  So then they were the whole harem was forced upon them and
• 21:31
  therefore the whole thing is not it is just falls apart
• 21:35
  completely and you don't have to be a chi in it.
• 21:38
  Let me keep reading this part of all you know, I feel a bit to
• 21:44
  believe a not sorry. It's not even a call from the
• 21:46
  gecko. You don't have to have any other
• 21:48
  thing in your mind. The calls of Marie a location
• 21:51
  Efsha Lavar al shiguatova nidro Shiloh Yoda lagoi yvada lagoi.
• 21:59
  OK, so you don't, The only time we say it's you're allowed to
• 22:04
  now just ignore your harem or your when you do it to a Goi is
• 22:08
  if he's not going to find out. But if the Anasim or the Goi is
• 22:14
  going to find out, then it's going to be all right.
• 22:19
  So all this that we're learning about.
• 22:20
  So there's right, there's we have to worry about, then
• 22:23
  there's Shivua you have to worry about and then there's which we
• 22:28
  have to worry about very much. Remember, we learned before the
• 22:37
  story of Nebuchadnezzar. He made Sidkiyo make a shihuah
• 22:41
  when he caught him eating a raw piece of flesh from a think it
• 22:47
  was a rabbit. And he made him swear not to
• 22:50
  tell anybody. And sure enough he consulted
• 22:54
  with the Hakami and they said go ahead tell everyone in order to
• 22:57
  be Mevaze to embarrass Nebuchadnezzar and to to deride
• 23:01
  him. And so they did.
• 23:03
  And then eventually he found out and then Sikhiyao was punished
• 23:07
  because it turned out to be even though he was allowed to and it
• 23:10
  wasn't called another. According to this, it still
• 23:13
  became a Khalasham. Shakt just points out it could
• 23:16
  actually be that it was higher because from the mahi reveal
• 23:20
  that if you make a Shibuya not to reveal something, it's
• 23:25
  called. So anyways, that's just a focus
• 23:28
  on how to deal with the story of Sid Kiyo.