Latest / Pst T.D Jakes -The POTTER'S HOUSE / GOD IS GIVING YOU A SECOND CHANCE AT THE BLESSING YOU LOST _ Bishop T.D. Jakes

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GOD IS GIVING YOU A SECOND CHANCE AT THE BLESSING YOU LOST _ Bishop T.D. Jakes · Pst T.D Jakes -The POTTER'S HOUSE

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  Speaker 1: People have reduced the Word of God to just the Bible,
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  Speaker 1: but the Word of God existed before there was anybody
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  Speaker 1: to write it down. The Word of God deals with
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  Speaker 1: the character of God, the integrity of God, the promises
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  Speaker 1: of God, what God has said. God has said, not
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  Speaker 1: what man has written, what God has said. And what
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  Speaker 1: we have before us is a recording of of pieces
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  Speaker 1: of what God said down through history. And then we
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  Speaker 1: had that recorded Word of God, which we call the Bible,
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  Speaker 1: has been translated from ancient languages into contemporary languages. One
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  Speaker 1: of the first languages where the Word of God, which
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  Speaker 1: was originally written in Hebrew, is now written in English,
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  Speaker 1: the Old Testament primarily in Hebrew, a little bit of Aramaic,
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  Speaker 1: but also in the New Testament, Aramaic and Greek, okay?
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  Speaker 1: And then it was translated eventually into English around 1611,
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  Speaker 1: actually 1525. And then the authorized King James Version comes
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  Speaker 1: in 1600. This is way before that. This is way
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  Speaker 1: before that. Now, the translations, we're going to talk a
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  Speaker 1: little bit about translations so that we can do this intelligently.
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  Speaker 1: You have to understand King James Version was actually translated
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  Speaker 1: by a gentleman named William Tinsdale in about 1525. William
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  Speaker 1: Tinsdale translated the ancient scriptures into English and then King
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  Speaker 1: James made it the official King James version of the Bible. Okay.
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  Speaker 1: And so when I came along, I didn't know any
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  Speaker 1: of that. All I knew is that the old folks
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  Speaker 1: taught us if it wasn't the King James version, it
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  Speaker 1: wasn't God. We didn't know where it came from. We
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  Speaker 1: didn't know where it started. We didn't know anything about it.
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  Speaker 1: The only word of God for me is the King
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  Speaker 1: James Version. That's all they knew. So what we learn
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  Speaker 1: is limited to the level of the teacher that's teaching.
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  Speaker 1: Come on, somebody. And so some of the people who
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  Speaker 1: taught us early on couldn't even read. And in lieu
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  Speaker 1: of revelation or information, they came up with rules and regulations.
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  Speaker 1: You know, you got this holiness of hell and don't
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  Speaker 1: wear makeup and don't wear earrings. A lot of that
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  Speaker 1: was to fill in the blanks. for not really being
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  Speaker 1: able to study the word as astutely as we can today. Now,
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  Speaker 1: as we look at these different translations, I'm going to
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  Speaker 1: show you different translations of the verse. And as I
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  Speaker 1: show you, I want you to notice how the word
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  Speaker 1: of God becomes clearer and clearer with each translation. And
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  Speaker 1: I want you to understand that the translation is not
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  Speaker 1: just written so that you can have a contemporary version
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  Speaker 1: because you don't like old English. That's not just why
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  Speaker 1: it was done. The greater reason is as our understanding
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  Speaker 1: of the original language increases, we get a more clear
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  Speaker 1: translation of the word than we did at first. Okay.
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  Speaker 1: It's not just that we're trying to take old King
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  Speaker 1: James English and make it hip. It is that we
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  Speaker 1: are studying the word of God with more precision because
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  Speaker 1: we are living with more information than we ever had before.
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  Speaker 1: It's the same way with medicine. The way my grandmother
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  Speaker 1: treated a condition is a lot different from how my
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  Speaker 1: children treat a condition. Medicine has improved, and the doctors
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  Speaker 1: have said, oh, we don't do that anymore. In fact,
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  Speaker 1: you don't even have to go through that many generations.
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  Speaker 1: You can wait five or ten years, and the whole
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  Speaker 1: procedure changes. Because as you get more information, you become
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  Speaker 1: better at this. Are y'all following me? I'm going to
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  Speaker 1: borrow Tore's statement. Y'all tracking with me? Yes. Did he
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  Speaker 1: kill us Sunday? Wasn't that amazing? Yeah, yeah. So, I'm
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  Speaker 1: going to borrow from him tonight. I like that. Are
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  Speaker 1: y'all tracking with me? Okay. So, you read the first one,
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  Speaker 1: and now I'm going to put it up in the NIV,
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  Speaker 1: and it'll give you a little clearer understanding because I
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  Speaker 1: really want to dig into this. So, it says, Their
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  Speaker 1: swords are weapons of violence. Let me not enter into
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  Speaker 1: their council. Let me not join their assembly for they
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  Speaker 1: have killed men in their anger and hamstrung oxen as
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  Speaker 1: they please. Okay. Let's go further. Let's go to the
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  Speaker 1: American Standard Version and let's see if we can get
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  Speaker 1: a clearer vision of it. Oh my soul, come not
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  Speaker 1: thou into their council, unto their assembly. My glory, be
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  Speaker 1: not thou united. For in their anger they slew a man,
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  Speaker 1: and in their self-will they hocked an ox. Okay, let's
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  Speaker 1: go deeper. Let's go into the next translation, which is
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  Speaker 1: the Young's literal translation. Each one's going to make it clearer. Now,
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  Speaker 1: clarity does not take away from the substance of the text,
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  Speaker 1: but it makes it more understandable because we have better
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  Speaker 1: clarity as to the original intent of what he said.
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  Speaker 1: Are you hearing what I'm saying? The Bible said in
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  Speaker 1: all thy getting, get an understanding. So the difference between
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  Speaker 1: preaching and teaching isn't whether I raise my voice or not.
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  Speaker 1: When I grew up, the difference between preaching and teaching
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  Speaker 1: was whether you could hoop or not. Oh, my God. Hallelujah.
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  Speaker 1: They say, oh, he can preach. And if you start
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  Speaker 1: talking like that, they say, he's a teacher. Which was
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  Speaker 1: a nice way of saying you were boring. You see,
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  Speaker 1: but the difference between preaching and teaching isn't the voice inflection.
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  Speaker 1: It is the depth to which you study and delve
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  Speaker 1: down into the word of God, irrespective of your voice articulation. Okay,
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  Speaker 1: so when we get into the little translation, into their
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  Speaker 1: secret come not, O my soul, unto their assembly be
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  Speaker 1: not united. Don't hook up with these guys, O my honor,
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  Speaker 1: for in their anger they slew a man and in
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  Speaker 1: their self-will eradicated a prince. Oh, wait a minute. I
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  Speaker 1: thought it was an ox. No, it's a prince. In
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  Speaker 1: ancient times, they referred to princes as oxes because the
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  Speaker 1: burden of leadership rested upon them. So the more you
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  Speaker 1: begin to understand the difference in the terminology, it is
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  Speaker 1: not a disagreement with that which was written before. It
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  Speaker 1: is that now we have a clearer understanding that the
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  Speaker 1: word translated there should have been prince and not an ox.
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  Speaker 1: And in the process of knowing that we're not just
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  Speaker 1: talking about an ox and cutting loose the hamstring of
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  Speaker 1: an ox, that we're going deeper than that, we begin
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  Speaker 1: to understand that Jacob is still upset about what they
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  Speaker 1: did to Joseph. And even as he is dying, he's
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  Speaker 1: still angry about it. Can I go deeper? So as
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  Speaker 1: you can see from this, it can mean either uproot
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  Speaker 1: or to sever the hamstring in the hocks. It's in
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  Speaker 1: the hocks or back legs of a large four-legged animal.
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  Speaker 1: What he's really talking about, you've uprooted. You uprooted, you
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  Speaker 1: tore down, the King James Version says you tore down
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  Speaker 1: a wall. It seems that having decided that the Hebrew
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  Speaker 1: word means wall, the translator of the King James Version
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  Speaker 1: decided to render the Hebrew word in the sense of
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  Speaker 1: digging up the roots of a plant as opposed to
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  Speaker 1: uprooting the wall resulting in the rather awkward, I mean,
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  Speaker 1: how do you uproot a wall? It's a poor translation,
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  Speaker 1: dig down a wall. What they were trying to do
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  Speaker 1: was to understand that he had uprooted something. He had
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  Speaker 1: uprooted something. And Jacob is talking to them as he's
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  Speaker 1: getting ready to pass away. And he says, I don't
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  Speaker 1: have a blessing for you because I'm still upset about
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  Speaker 1: what you did. Now, you know that Joseph is the
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  Speaker 1: beloved son of Jacob. He got the coat of many colors.
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  Speaker 1: He was favored by his father. Some Hebrew theologians suggest
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  Speaker 1: that Simeon and Levi, he's angry with them about two things. One,
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  Speaker 1: what they did to Joseph. And the other thing he's
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  Speaker 1: angry with them about is what they did to the
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  Speaker 1: men of Shechem. And I'm going to make that plain.
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  Speaker 1: I'm going to go into that. I'm going to make
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  Speaker 1: that clear. Because Simeon and Levi got together, they was
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  Speaker 1: like bam and wham. When they got together, there was
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  Speaker 1: always some craziness going on. Now, the Hebrew scholars suggest
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  Speaker 1: that it was Simeon and Levi primarily that led the
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  Speaker 1: deceitfulness that was bestowed upon Jacob in saying that Joseph
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  Speaker 1: was dead. So Joseph had lived all those years in pain,
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  Speaker 1: mourning over his son being dead, only to find out
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  Speaker 1: in his old age that his son was alive. And
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  Speaker 1: it's hard to figure out how to title this because
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  Speaker 1: I almost called it Family Matters. Because anybody, how many
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  Speaker 1: of you got a family? If you got a family,
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  Speaker 1: you got some matters. And this is a declaration that
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  Speaker 1: even though this is a family of God, even though
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  Speaker 1: these people are chosen by God, they still have some
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  Speaker 1: issues and some emotions and some feelings and some pain.
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  Speaker 1: And they're held together, but they're still not really together
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  Speaker 1: because Jacob is angry with them and he's upset with them.
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  Speaker 1: And even to his grave, He knows he's dying. He
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  Speaker 1: refuses to bless them because they have made him miserable.
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  Speaker 1: And when you study what they did, and we are
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  Speaker 1: going to study it in a minute, what they did
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  Speaker 1: with Dinah, which was, Dinah was Jacob's daughter through Leah.
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  Speaker 1: And you begin to find out what happened to Dinah
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  Speaker 1: when she ended up getting raped and what they did
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  Speaker 1: to the men and killed out a whole group of men,
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  Speaker 1: a whole nation of men, utterly destroyed them deceitfully. Jacob
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  Speaker 1: is angry about that, the bloodshed, the loss, the deceit,
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  Speaker 1: the betrayal. Just like in your family, there's been some
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  Speaker 1: betrayals and there's been some hurts and And you have
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  Speaker 1: to be a strong man of God and a strong
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  Speaker 1: woman of God to act like you don't know what
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  Speaker 1: you know. Come on, somebody. You know what I'm saying?
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  Speaker 1: That's why everybody's holiday is not a good holiday. because
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  Speaker 1: when all them relatives come around you got to act
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  Speaker 1: like you don't remember what you remember come on we're
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  Speaker 1: gonna keep it real in here tonight yeah and so
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  Speaker 1: they're all gathered around the bed and they're all related
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  Speaker 1: and they're all connected but they're not really connected because
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  Speaker 1: the secrets get in the way of the connection And
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  Speaker 1: Jacob is angry with them because he has endured much
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  Speaker 1: pain all of his life because of what they did. Now,
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  Speaker 1: and consequently, he has now embarrassed them in front of
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  Speaker 1: all of their brothers. Everybody else, just about everybody else
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  Speaker 1: is getting blessings and promises. And this, a blessing is,
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  Speaker 1: it's hard to make you understand how important a blessing is.
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  Speaker 1: Jacob fought for his father's blessing. He wrestled in the
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  Speaker 1: womb for the blessing. He came out and fought off
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  Speaker 1: Esau and got his blessing for a bowl of soup.
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  Speaker 1: A blessing was a big deal. It was a big deal.
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  Speaker 1: Today in our Western culture, it becomes difficult to translate it. Actually,
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  Speaker 1: in the African, in many of the African cultures, it
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  Speaker 1: is easier to translate it because there's still a great
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  Speaker 1: deal of respect for a patriarchal blessing. In our Western culture,
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  Speaker 1: we just run off without anybody's blessing. We don't think
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  Speaker 1: that we need covering. We don't think that we need
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  Speaker 1: a blessing. We don't think we need permission. We just
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  Speaker 1: kind of live our lives on our own, okay? So
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  Speaker 1: when we read this, we don't get the impact of
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  Speaker 1: what is being said here. In front of all of
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  Speaker 1: his brethren, now Simeon and Levi have to face the
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  Speaker 1: scorn of their dying father. It's traumatic enough that I'm
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  Speaker 1: losing my father, but in his last breath, he curses me.
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  Speaker 1: That means there's no more chance for me to fix
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  Speaker 1: this with him. This is over. It's done. And I'll
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  Speaker 1: tell you something right now. It is much better to
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  Speaker 1: have grief than guilt. I'm going to say that again.
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  Speaker 1: It is much better to have grief than guilt. Grief
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  Speaker 1: is painful. I'm not underestimating. It's real painful. But guilt
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  Speaker 1: will make you try to pull mama out of the caskets.
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  Speaker 1: Come on, come on, come on. It'll make you scream
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  Speaker 1: and holler and fall out and pass out in the
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  Speaker 1: floor because a lot of times when you realize you're
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  Speaker 1: never going to get it straight. You're never going to
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  Speaker 1: get it worked out. You're never going to get the
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  Speaker 1: love you should have got. You're never going to resolve
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  Speaker 1: the issue. You're never going to get over it. And
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  Speaker 1: now she's gone. Now we're screaming and we're hollering and
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  Speaker 1: we're chasing behind the casket. We used to watch a movie.
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  Speaker 1: You have to be a certain age to remember Imitation
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  Speaker 1: of Life. Amen. Come on, talk to me, somebody. And
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  Speaker 1: the girl is running behind her mama, screaming and crying because, see,
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  Speaker 1: dead people can't hear. That's why you ought to fix
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  Speaker 1: stuff while people are living. You ought to fix it
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  Speaker 1: while they're living because once they're gone, they can't hear you.
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  Speaker 1: They can't straighten things out. You ought to forgive them
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  Speaker 1: while they're living. You ought to straighten it out while
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  Speaker 1: they're living. You ought to get it together while they're living.
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  Speaker 1: You ought to pull it together while they're living so
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  Speaker 1: that you can get things straight. If you love somebody,
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  Speaker 1: tell them now. If you were wrong, say it now.
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  Speaker 1: If you need to repent, do it now. Don't wait
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  Speaker 1: till they're gone and then live with the guilt and
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  Speaker 1: the grief of losing the person. I don't know who
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  Speaker 1: needs that, but somebody needs that tonight. And I'm going
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  Speaker 1: to give that to you for free. Thank you. Sometimes
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  Speaker 1: you can make a decision in your haste. In your youth,
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  Speaker 1: in your selfishness, from your point of view, you felt
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  Speaker 1: justified to do it. But then in retrospect, as you
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  Speaker 1: mature and you get older, you look back at it,
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  Speaker 1: if you're fair and wise, and you see the other
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  Speaker 1: person's perspective, and all of a sudden you change your
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  Speaker 1: attitude because you get wiser about things. That's why y'all
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  Speaker 1: not write things in stone too early. You haven't lived
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  Speaker 1: long enough. You haven't seen enough. After a while, when
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  Speaker 1: it's your turn, things look different. One of the great
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  Speaker 1: joys about being a grandfather is that I get to
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  Speaker 1: watch my children try to do it. And I just
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  Speaker 1: sit there like that. Daddy, you won't believe what you did.
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  Speaker 1: I said, oh yeah, I believe it. Yeah, I believe it.
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  Speaker 1: Do you do a style, remember? Yeah, yeah, yeah, yeah, yeah, yeah.
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  Speaker 1: Wonder where she got that from. Wonder where that came from.
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  Speaker 1: Come on, talk to me, somebody. See, now, what we're
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  Speaker 1: looking at is decisions and consequences. I'm going to move
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  Speaker 1: you along. We're looking at decisions and consequences. These boys
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  Speaker 1: have made some decisions. They made it with Joseph. They
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  Speaker 1: made a decision because they were jealous. They made a
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  Speaker 1: decision because Jacob, Jacob really, to me, this is just
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  Speaker 1: my opinion, was not a great leader. Okay, he didn't
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  Speaker 1: balance his love and he was very overt in letting
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  Speaker 1: the other brothers know that that's my favorite one right there. Well,
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  Speaker 1: what am I, Swiss cheese? Yeah, I'm going to feel
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  Speaker 1: some kind of way about that. Yeah, I'm going to
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  Speaker 1: feel some kind of way. And they got so besides
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  Speaker 1: themselves that they started hating him and decided to kill him.
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  Speaker 1: And then they threw him in a pit in lieu
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  Speaker 1: of killing him and then dipped his coat of many
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  Speaker 1: colors into blood and animal's blood and brought it up.
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  Speaker 1: And when Jacob starts talking about you digged it up
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  Speaker 1: by the root, you messed with the root of the family.
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  Speaker 1: You messed with the root, the promise, the future, the legacy,
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  Speaker 1: the reason Jacob loved. See, there was a reason why
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  Speaker 1: Jacob loved Joseph so much because Jacob loved his mother, Rachel.
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  Speaker 1: She was the love of his life. And he had
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  Speaker 1: worked 14 years to get this woman. And Joseph was
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  Speaker 1: the love child of their connection. And every time he
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  Speaker 1: looked at Joseph, he saw his mama. And there they
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  Speaker 1: have dug up a wall. They have dug up a wall.
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  Speaker 1: They have uprooted him. They have destabilized him. They've broken
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  Speaker 1: him down. They put him in a situation. And Jacob
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  Speaker 1: felt disrespected as a father. He felt betrayed. He felt
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  Speaker 1: deceived because all of this time you told me he
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  Speaker 1: was dead, you lied to me for years. Now, there
• 15:50
  Speaker 1: are people listening at me right now who can relate
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  Speaker 1: to this because you were lied to for years. For
• 15:56
  Speaker 1: years you didn't know. You didn't know who your daddy
• 15:58
  Speaker 1: was for years. For years you didn't know what happened.
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  Speaker 1: For years you didn't know what happened between grandma and grandpa.
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  Speaker 1: For years you didn't know the real story. Sometimes they
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  Speaker 1: died and didn't tell you. And it's a hard thing
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  Speaker 1: when you've been lied to for years. And it affects
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  Speaker 1: your heart and your self-esteem and your identity. And these
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  Speaker 1: decisions have consequences. I want you to write that down.
• 16:18
  Speaker 1: Decisions have consequences. Decisions have consequences. It's not just about
• 16:22
  Speaker 1: prayer and anointing yourself with oil. Decisions have consequences. Decisions
• 16:27
  Speaker 1: have consequences. Elections have consequences. Marriage has consequences. You get
• 16:35
  Speaker 1: married to prove to your parents, I'm grown and I
• 16:37
  Speaker 1: can do what I want to do. That's good on
• 16:39
  Speaker 1: the short side. On the long side, that decision is
• 16:41
  Speaker 1: going to have consequences. You showed the parents a thing
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  Speaker 1: or two, but now you got to live with that
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  Speaker 1: thing or two. Come on, talk to me, somebody. Decisions
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  Speaker 1: have consequences. Just because you're saved doesn't mean that decisions
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  Speaker 1: don't have consequences. You can be saved and filled up
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  Speaker 1: with the Holy Ghost, but if you go out here
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  Speaker 1: and get on 30 and you start going 180 miles
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  Speaker 1: an hour, decisions have consequences. So when you get arrested,
• 17:04
  Speaker 1: don't blame it on the devil. Because a lot of
• 17:08
  Speaker 1: times we spiritualize things as being demonic that aren't demonic
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  Speaker 1: at all. They are the consequences of decisions. And you
• 17:16
  Speaker 1: can dance all over the church, but if you don't
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  Speaker 1: change your decisions, you can't change your consequences. You can
• 17:22
  Speaker 1: fall out and be slain in the spirit. But if
• 17:24
  Speaker 1: you go home and keep doing what you were doing before,
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  Speaker 1: your life is still going to be where it was.
• 17:28
  Speaker 1: We can decree and declare a blessing all we want to.
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  Speaker 1: But if you don't learn how to budget your checkbook
• 17:33
  Speaker 1: and balance your savings account and handle your finances, then
• 17:37
  Speaker 1: all the blessing of Abraham is coming upon me. It
• 17:40
  Speaker 1: ain't going to do you any good because whatever comes
• 17:42
  Speaker 1: upon you, it's going to go to the ball. I'm
• 17:47
  Speaker 1: going to kill your joy preaching like that. Yeah, decisions
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  Speaker 1: have consequences. That's why it's good to be slow to
• 17:55
  Speaker 1: make decisions. It's good to be slow to make decisions.
• 17:59
  Speaker 1: It don't let nobody rush you into making a decision
• 18:02
  Speaker 1: that you have to live with for the rest of
• 18:04
  Speaker 1: your life. Jacob was disrespected as a father. His consequential
• 18:10
  Speaker 1: patriarchal curse is a result of the pain he has.
• 18:14
  Speaker 1: And you have to understand that about it. But I wonder,
• 18:16
  Speaker 1: I wonder, could some of Jacob's dying wrath be fueled
• 18:22
  Speaker 1: by his own guilt? Okay. First of all, and we're
• 18:28
  Speaker 1: going to look at this, we're going to go to
• 18:29
  Speaker 1: the scripture and we're going to look at this a
• 18:30
  Speaker 1: little deeper in a minute. In the Torah, it clearly
• 18:33
  Speaker 1: says that when those two boys, Simeon and Levi, went
• 18:38
  Speaker 1: out and decided to bargain with the men of Shechem
• 18:42
  Speaker 1: and tell them they needed to be circumcised, what they
• 18:43
  Speaker 1: did is told the men of Shechem, you can have
• 18:46
  Speaker 1: our sister and marry her if all the men in
• 18:50
  Speaker 1: your country get circumcised. And they did it. Now, listen, brothers.
• 18:55
  Speaker 2: Listen.
• 18:59
  Speaker 1: It probably ain't going to happen. You know what I'm saying?
• 19:02
  Speaker 1: If all of us have to get circumcised so that
• 19:05
  Speaker 1: one of us... That just don't seem like no good deal.
• 19:10
  Speaker 1: Excuse us, sisters. We'll be back in a minute. But
• 19:12
  Speaker 1: this is a brother's conversation. Just like y'all talk about
• 19:14
  Speaker 1: having babies and stuff. Brothers, talk back to me. I
• 19:18
  Speaker 1: ain't about to do it, okay? You're going to live
• 19:20
  Speaker 1: a lonely life, man, if I have to... So all
• 19:25
  Speaker 1: of the men got circumcised and while they were healing
• 19:29
  Speaker 1: and hurting, they came in and killed them. God, I
• 19:36
  Speaker 1: don't have time to get into this part too deep,
• 19:39
  Speaker 1: but God always hates people who take advantage of other
• 19:45
  Speaker 1: people's weaknesses. This is free. It's not going to cost
• 19:50
  Speaker 1: you nothing, but I'm just going to throw it out
• 19:51
  Speaker 1: here at you. The reason God hated the Amalekites is
• 19:54
  Speaker 1: that the Amalekites were known for coming in and taking
• 19:58
  Speaker 1: advantage of other people's disadvantage. That's why later in the Bible,
• 20:02
  Speaker 1: when David comes back and the Amalekites have taken all
• 20:05
  Speaker 1: the women and children, they captured the weakest part, the
• 20:08
  Speaker 1: people who couldn't fight back. They took them captive and
• 20:11
  Speaker 1: God hated. The Bible said God remembered Amalek and God
• 20:14
  Speaker 1: hated Amalek. Anytime you take advantage of somebody's weakness, God
• 20:20
  Speaker 1: is always on the side of the oppressed. So while
• 20:27
  Speaker 1: these men are sore and trying to recover, they came
• 20:30
  Speaker 1: in and killed all of them. And Jacob had made
• 20:33
  Speaker 1: a deal with Donna's boyfriend. He had made a deal.
• 20:39
  Speaker 1: And these sons came along and deceived them and caused
• 20:43
  Speaker 1: them to be killed. Jacob never got over it. But
• 20:48
  Speaker 1: the thing that stands out to me when I studied
• 20:50
  Speaker 1: it closely in the Torah it says explicitly it comes
• 20:54
  Speaker 1: out and says that while they were doing it Jacob
• 20:56
  Speaker 1: said nothing. And though he didn't do it is he
• 21:02
  Speaker 1: not complicit? Is his silence part of the reason of
• 21:09
  Speaker 1: his pain? Has he transferred his guilt into their hatred Oh,
• 21:18
  Speaker 1: y'all ain't talking to me now. Sometimes when you know
• 21:22
  Speaker 1: you are complicit, you won't deal with your own complicity
• 21:25
  Speaker 1: in the issue because you'd rather blame the other person
• 21:28
  Speaker 1: than confront the fact that you didn't stand up like
• 21:31
  Speaker 1: a man and speak up when you could have. And
• 21:34
  Speaker 1: by the way, if Joseph was dead, why didn't you
• 21:37
  Speaker 1: go down there and look for him? So while you're
• 21:42
  Speaker 1: blaming them for killing Joseph, I don't read where you
• 21:45
  Speaker 1: went to look for him as a man. You just
• 21:47
  Speaker 1: accepted that he was dead. You didn't go see. You
• 21:50
  Speaker 1: didn't ask for his body. You didn't have a burial.
• 21:53
  Speaker 1: You didn't have a funeral. You didn't have a service.
• 21:55
  Speaker 1: How in the world can you sit up there and
• 21:57
  Speaker 1: blame Simeon and Levi for something that you weren't man
• 22:00
  Speaker 1: enough to investigate? See, and then while we're dealing with
• 22:08
  Speaker 1: Jacob's reaction and the guilt of it, let us not
• 22:10
  Speaker 1: forget that Jacob was deceitful first. And what he is
• 22:16
  Speaker 1: cursing in Simeon and Levi, he was guilty of himself.
• 22:21
  Speaker 1: He tricked Esau out of his birthright. He put on
• 22:25
  Speaker 1: Esau's garment and deceived Isaac into getting his blessing. And
• 22:29
  Speaker 1: he was always deceitful. His mama, Rebecca, was deceitful. Her uncle, Laban,
• 22:35
  Speaker 1: was also deceitful. This is a generational problem. So what
• 22:43
  Speaker 1: we're looking at tonight is how do you cancel a culture? Now,
• 22:47
  Speaker 1: I know what it means in contemporary times, but I
• 22:49
  Speaker 1: mean it this way. How do you cancel a culture
• 22:52
  Speaker 1: that's running through your family? How do you break free
• 22:58
  Speaker 1: of something that you can see that has been modeled
• 23:01
  Speaker 1: in front of you? It's been demonstrated in front of you.
• 23:04
  Speaker 1: Your mama had too much mouth. Your grandmama cusses everybody out.
• 23:08
  Speaker 1: Your Aunt Lucy barked away everybody and died by herself.
• 23:12
  Speaker 1: And here you come. 17 years old, acting just like
• 23:15
  Speaker 1: your family. There are certain things that have to be
• 23:17
  Speaker 1: broken in your life. And if you don't break them
• 23:19
  Speaker 1: off of your life, you will find yourself a victim
• 23:22
  Speaker 1: of a culture that exists in your family. There's a
• 23:26
  Speaker 1: culture in your family. There's a culture in your company.
• 23:29
  Speaker 1: There's a culture in your workplace. There's a way things
• 23:31
  Speaker 1: get done. There's a culture in a church. And every
• 23:34
  Speaker 1: now and then, there's a toxic culture. And if you're
• 23:36
  Speaker 1: not careful, what was modeled in front of you, you become. Now,
• 23:41
  Speaker 1: you become it, but you want mercy. But when I
• 23:44
  Speaker 1: become it, you're ready to stone me. Come on, come on,
• 23:48
  Speaker 1: come on, come on. Come on, y'all see what I'm saying?
• 23:51
  Speaker 1: So there are a lot of dynamics playing out here.
• 23:53
  Speaker 1: I'm not excusing Simeon and Levi, but I'm saying they
• 23:56
  Speaker 1: didn't get there by themselves. Jacob had been a con
• 24:01
  Speaker 1: in front of them. And Rebekah, well, in fact, Jacob's
• 24:03
  Speaker 1: name means trickster. So the old man who's laying there
• 24:07
  Speaker 1: with the blessing, the only reason he got the blessing
• 24:11
  Speaker 1: was through deceit. And now he's looking at it in
• 24:14
  Speaker 1: his son and he's hating in his son what is
• 24:18
  Speaker 1: a reflection of himself. Oh my God. This is Bible study.
• 24:24
  Speaker 1: Let's study this. Sometimes you can hate in other people
• 24:29
  Speaker 1: what you see in yourself. You won't judge it in you,
• 24:33
  Speaker 1: but you'll kill it in me. Because you don't have
• 24:36
  Speaker 1: the gall or the gumption or the strength to confront
• 24:38
  Speaker 1: it in you. That's why you do it and God
• 24:41
  Speaker 1: covers it. But when I do it, I need to
• 24:43
  Speaker 1: be put out. These dynamics, the Bible comes to us
• 24:51
  Speaker 1: that we might learn lessons about life as well as
• 24:55
  Speaker 1: discover our relationship with God. It also affects our relationship
• 24:58
  Speaker 1: with one another. Are you hearing what I'm saying? God
• 25:01
  Speaker 1: is not just concerned about your relationship with him. The
• 25:04
  Speaker 1: Bible said, how can you say that you love God
• 25:06
  Speaker 1: whom you have not seen and hate your brother who
• 25:09
  Speaker 1: you see every day? How can you praise God and
• 25:12
  Speaker 1: cuss me? How can you say you love God and
• 25:15
  Speaker 1: walk past me and not speak? That we only got
• 25:20
  Speaker 1: two commandments, that we love the Lord thy God with
• 25:23
  Speaker 1: all your heart, your mind, and your soul, and that
• 25:25
  Speaker 1: you love your brother as you love yourself. Two commandments.
• 25:29
  Speaker 1: Jesus said, if you get these two right, you got
• 25:31
  Speaker 1: everything else right. If you learn to love God with
• 25:35
  Speaker 1: all your heart, your mind, and soul, and if you
• 25:37
  Speaker 1: love your brother as you love yourself, then all of
• 25:40
  Speaker 1: the commandments are comprised in this one pill. You take
• 25:43
  Speaker 1: this one pill, you got everything. It's a multifamily vitamin.
• 25:47
  Speaker 1: You got C, you got vitamin D, you got vitamin E.
• 25:49
  Speaker 1: You took one pill, you got all things. Jesus said,
• 25:52
  Speaker 1: these two, if you get these two things right, so
• 25:54
  Speaker 1: you don't have to learn 10, you don't have to
• 25:56
  Speaker 1: learn 20, you don't have to learn 12. He said,
• 25:58
  Speaker 1: if you just focus on loving God with all your
• 26:01
  Speaker 1: heart and all your mind and all your soul. And
• 26:04
  Speaker 1: then he said, when it comes to other people, I'm
• 26:06
  Speaker 1: measuring that too, that you love your neighbor as you
• 26:09
  Speaker 1: love yourself. If you wouldn't do it to you, don't
• 26:12
  Speaker 1: do it to me. Now, Jacob has forgotten what he did,
• 26:17
  Speaker 1: but he has not forgotten nor forgiven what they did.
• 26:24
  Speaker 1: Can we get into this? Yeah, let's get into it.
• 26:28
  Speaker 1: Go to Genesis 34, one through 13. This is where
• 26:37
  Speaker 1: the plot thickens. First of all, Dinah, girl, if you
• 26:44
  Speaker 1: had just stayed over there where you were supposed to stay,
• 26:47
  Speaker 1: we never would have had this problem in the first place.
• 26:49
  Speaker 1: So when the Bible brings it up, it says in
• 26:52
  Speaker 1: verse one, and Dinah, the daughter of Leah, which she
• 26:56
  Speaker 1: bare unto Jacob, went out to see the daughters of
• 26:59
  Speaker 1: the land. Hold it right there. Go back. Hold it
• 27:01
  Speaker 1: right there. Dinah, the daughter of Leah. Let's stop right there.
• 27:08
  Speaker 1: Because first of all, her mama was wounded. Her mama
• 27:15
  Speaker 1: was hurting. Her mama was rejected. Her mama had never
• 27:19
  Speaker 1: been loved. Her mama had to give up man drinks
• 27:22
  Speaker 1: to get Jacob to go in to her tent to
• 27:24
  Speaker 1: go to bed with her. So this wandering daughter comes
• 27:28
  Speaker 1: from a wounded mother. I'm going to say that again.
• 27:33
  Speaker 1: The wandering daughter comes from a wounded mother. So the
• 27:37
  Speaker 1: Bible identifies Dinah as the daughter of Leah. That is
• 27:41
  Speaker 1: no accident. The Bible doesn't waste words when it goes
• 27:45
  Speaker 1: into letting you know Dinah, the daughter of Leah, not Bilhah, okay,
• 27:49
  Speaker 1: not Rachel. It said, I want you to know that
• 27:52
  Speaker 1: she is born from the tangled-eyed consolation prize that Laban
• 27:57
  Speaker 1: tricked Jacob with. That was her mama. Now, the wounded
• 28:03
  Speaker 1: woman produces a wandering child. Are you hearing what I'm
• 28:09
  Speaker 1: saying to you? And when you're in pain over your own,
• 28:12
  Speaker 1: see the whole reason she was in pain, every child
• 28:15
  Speaker 1: she had, including Levi and Simeon, was an attempt to
• 28:19
  Speaker 1: get Jacob to love her. Levi means joined. And she said,
• 28:25
  Speaker 1: maybe now that I've given him another son, he will
• 28:28
  Speaker 1: be joined unto me. Simeon hearing, if he hears that
• 28:32
  Speaker 1: I've had a son, maybe he'll love me. This wounded
• 28:35
  Speaker 1: woman who never got to any peace until she had Judah.
• 28:41
  Speaker 1: Because Judah means, now will I praise the Lord. I
• 28:43
  Speaker 1: have given up on Jacob. Now will I praise the Lord.
• 28:46
  Speaker 1: She had finally turned to God and given to God
• 28:50
  Speaker 1: what Jacob wasn't interested in. You can sit here and
• 28:53
  Speaker 1: act like you don't know what I'm talking about. But
• 28:56
  Speaker 1: this is Old Testament stuff. But it is current to
• 28:59
  Speaker 1: what's going on in life right now. And sooner or later,
• 29:02
  Speaker 1: you'll come to a point that if I can't give
• 29:04
  Speaker 1: it to him.
• 29:07
  Speaker 1: Talk to me, somebody. The ages have changed. The clothes
• 29:11
  Speaker 1: have changed. The skin tone has changed. But life is
• 29:13
  Speaker 1: still life. And people are still people. And it don't
• 29:16
  Speaker 1: matter what dispensation you're in. Humanity is still humanity. This
• 29:20
  Speaker 1: woman has been rejected all of her life. And by
• 29:22
  Speaker 1: the way, what's wrong with me, daddy, that you use
• 29:26
  Speaker 1: me as a trick? Donna is the daughter of Leah.
• 29:34
  Speaker 1: Leah was set up. Her daddy gave her to him
• 29:38
  Speaker 1: as a joke. So not only did she not have
• 29:41
  Speaker 1: the love of a husband, she had never had the
• 29:44
  Speaker 1: love of a father. Can I go deeper? And it
• 29:50
  Speaker 1: is difficult to know how to love a husband if
• 29:53
  Speaker 1: you haven't had an opportunity before. To love a father.
• 29:58
  Speaker 1: You don't understand men's ways. So you talk to a
• 30:00
  Speaker 1: man like he's a woman and you read him like
• 30:02
  Speaker 1: he's a woman and you jump to conclusions like he's
• 30:04
  Speaker 1: a woman and it may not even be your fault.
• 30:06
  Speaker 1: It may be your daddy's fault that he never was
• 30:08
  Speaker 1: in the house in the first place and you're guessing
• 30:10
  Speaker 1: at man. But regardless, it'll make you wander. And so
• 30:16
  Speaker 1: you end up with somebody that does more damage to
• 30:21
  Speaker 1: you already wounded because you are a wandering woman born
• 30:25
  Speaker 1: of a wounded woman through the rejection of a father,
• 30:30
  Speaker 1: and now you're wandering out there amongst these strange people
• 30:33
  Speaker 1: talking about you looking for the daughters of the land.
• 30:36
  Speaker 1: What are you doing, Dinah? You about to mess up wandering.
• 30:41
  Speaker 1: Listen to me tonight in this Bible class. Stop wandering.
• 30:45
  Speaker 1: Stop wandering from pillar to post, from here to there.
• 30:48
  Speaker 1: Be still and know that God is God and wait
• 30:52
  Speaker 1: on God to put it together and straighten it out.
• 30:55
  Speaker 1: I know you've been hurt. I know you've been wounded.
• 30:57
  Speaker 1: I know you've been ostracized and I know it wasn't
• 31:00
  Speaker 1: your fault. But if you wander, Dinah, you're going to
• 31:02
  Speaker 1: make it worse. Stand still and see the salvation of
• 31:07
  Speaker 1: the Lord. Stand still. I'm talking to somebody. Stand still.
• 31:11
  Speaker 1: You've been running all your life. You're about to run
• 31:14
  Speaker 1: into something you can't get out of, and God's got
• 31:17
  Speaker 1: you logged onto this broadcast tonight to give you a
• 31:19
  Speaker 1: warning to just stop running and be still. You run
• 31:23
  Speaker 1: from job to job, from church to church, from man
• 31:27
  Speaker 1: to man. You keep going because you're wounded. And you
• 31:31
  Speaker 1: learn how to handle your pain from your mama. Or
• 31:38
  Speaker 1: perhaps your daddy. Regardless of where you got it from,
• 31:42
  Speaker 1: it's handed to you. You don't speak English because you
• 31:46
  Speaker 1: were taught it in school. You speak English because they
• 31:50
  Speaker 1: spoke it in your house. So you never had to
• 31:53
  Speaker 1: learn English like somebody from another country would have to
• 31:56
  Speaker 1: learn it because it was modeled in front of you.
• 31:59
  Speaker 1: So it was easy for you to speak it. You
• 32:00
  Speaker 1: might have had to learn how to write it, but
• 32:02
  Speaker 1: it was easy for you to speak it because it's
• 32:04
  Speaker 1: all mama spoke to you in. Want some more milk, baby?
• 32:07
  Speaker 1: After a while, the baby say milk, milk, milk, milk, milk, milk.
• 32:10
  Speaker 1: Whatever is modeled in front of you is behavior that's
• 32:13
  Speaker 1: easy to repeat. If mama gets mad and throws stuff,
• 32:20
  Speaker 1: then you learn when you're angry, you should throw something
• 32:24
  Speaker 1: or cuss him out or go into a rage. or
• 32:28
  Speaker 1: have a drink. So a lot of what becomes our behavior,
• 32:33
  Speaker 1: we have adopted from the culture we are surrounded with.
• 32:37
  Speaker 1: Now Dinah, the daughter of Leah, let me go home,
• 32:40
  Speaker 1: was she barren to Jacob. See, this is code. This
• 32:45
  Speaker 1: is code. I can't get off it. I got to
• 32:46
  Speaker 1: stay here. Dinah, the daughter of Leah, was she barren
• 32:48
  Speaker 1: to Jacob is code. You have to know the story
• 32:51
  Speaker 1: to understand what the writer is telling you. went out
• 32:54
  Speaker 1: to see the daughters of the land. It's bringing up
• 32:56
  Speaker 1: everything I just taught. And when Shechem, the son of Hamer,
• 33:00
  Speaker 1: the Habite, prince of the country, saw her, he took
• 33:04
  Speaker 1: her and lay with her and defiled her. If she
• 33:07
  Speaker 1: would have stayed her hips where she was supposed to be,
• 33:11
  Speaker 1: it would have happened in her. I know today you say,
• 33:12
  Speaker 1: don't blame the victim. Yes, the victim is complicit. If
• 33:16
  Speaker 1: you stay within boundaries, a lot of things won't happen.
• 33:21
  Speaker 1: That does not absolve the guilt of the man in
• 33:23
  Speaker 1: any way at all. What they did was horrendous and
• 33:27
  Speaker 1: horrible and tragic and awful, but it is also a
• 33:30
  Speaker 1: cautionary tale. You don't jump in everybody's car. You don't
• 33:34
  Speaker 1: go to everybody's hotel room at three o'clock in the morning.
• 33:36
  Speaker 1: I know it's not popular. Nobody's saying this kind of stuff.
• 33:40
  Speaker 1: I know I'm going to get a lot of hateful emails,
• 33:42
  Speaker 1: but it is true. We got to go back to
• 33:44
  Speaker 1: raising our children. You stay within boundaries. it's 8 o'clock
• 33:49
  Speaker 1: go to bed you get up in the morning you
• 33:51
  Speaker 1: brush your teeth he don't bathe but once a week
• 33:53
  Speaker 1: what are you talking about no boundaries has created this
• 34:01
  Speaker 1: situation the only thing about it is when Hamer saw
• 34:07
  Speaker 1: her and raped her the next verse his soul clave
• 34:11
  Speaker 1: unto Dinah the daughter of Jacob he fell in love
• 34:14
  Speaker 1: with the girl he raped let that sink in for
• 34:17
  Speaker 1: a minute He fell in love with this strange Hebrew girl.
• 34:24
  Speaker 1: And maybe he saw her because she was strange. Come on, fellas.
• 34:30
  Speaker 1: You know how we like strange. It's not like there
• 34:39
  Speaker 1: weren't any daughters of Shechem, but they were used to
• 34:42
  Speaker 1: the daughters of Shechem. Here comes this Hebrew girl with
• 34:45
  Speaker 1: an accent. She talks funny. She walks different. She's a
• 34:49
  Speaker 1: different culture. And he raped her, fell in love with her.
• 34:53
  Speaker 1: And his soul clave unto Donna, the daughter of Jacob.
• 34:56
  Speaker 1: And he loved the damsel and spake kindly unto the damsel.
• 35:00
  Speaker 1: And Shechem spake unto his father. How you go back
• 35:03
  Speaker 1: and tell your daddy you raped this girl? But anyway,
• 35:06
  Speaker 1: and Shechem spake unto his father Hamor saying, get me
• 35:09
  Speaker 1: this damsel to wife. Okay. He doesn't ask her to
• 35:13
  Speaker 1: marry him. He goes to his father because of patriarchal blessing.
• 35:19
  Speaker 1: And he says, these are arranged marriages. Many, many cultures
• 35:24
  Speaker 1: today still arrange marriages. The parents make the decisions. And
• 35:30
  Speaker 1: when he goes back to his father, he says, get
• 35:31
  Speaker 1: me this daughter, the wife. And Jacob heard that he
• 35:34
  Speaker 1: had defiled Dinah, his daughter. Now his sons were with
• 35:37
  Speaker 1: his cattle in the field, and Jacob held his peace
• 35:40
  Speaker 1: until they were come. Come on. And Hamar, the father
• 35:44
  Speaker 1: of Shechem, went out unto Jacob. Here the two fathers
• 35:47
  Speaker 1: are coming together to have a conversation about their kids.
• 35:51
  Speaker 1: Come on. And the sons of Jacob came out of
• 35:55
  Speaker 1: the field when they heard it and the men were grieved.
• 35:58
  Speaker 1: They were mad and they were wroth, which means anger
• 36:01
  Speaker 1: with fire. So they were past mad. They were wroth.
• 36:04
  Speaker 1: They were angry with fire because he had wrought folly
• 36:07
  Speaker 1: in Israel in lying with Jacob's daughter. They understood that
• 36:11
  Speaker 1: God had already commanded them not to fool with people
• 36:14
  Speaker 1: who were idolaters. And now he has defiled her, ruined
• 36:19
  Speaker 1: her from the possibility of a Hebrew man Because now
• 36:23
  Speaker 1: she doesn't have any blood to ratify the covenant. Can
• 36:27
  Speaker 1: I go there for a minute? She's given the blood
• 36:30
  Speaker 1: to somebody with whom she has no covenant. Not because
• 36:33
  Speaker 1: she wanted to, because he defiled her. That's what defile meant.
• 36:39
  Speaker 1: Let me explain this. In the Bible, on the night
• 36:42
  Speaker 1: of your wedding, once the marriage is consummated, you would
• 36:46
  Speaker 1: come out and wave the bloody sheets. And that was
• 36:49
  Speaker 1: a part of the ceremony because marriage was not just
• 36:52
  Speaker 1: a word covenant. It was a blood covenant. The whole
• 36:58
  Speaker 1: purpose in the hymen in the body, the body works
• 37:01
  Speaker 1: just as good with it as it does without it.
• 37:03
  Speaker 1: But the purpose of the hymen in the body is
• 37:05
  Speaker 1: to cut the covenant. Because a blood covenant is the
• 37:09
  Speaker 1: strongest covenant possible. In many religions, in many traditions, outside
• 37:16
  Speaker 1: of Christianity and Judaism, it is still true. Blood covenants
• 37:20
  Speaker 1: are the strongest covenants possible. Now, she has lost her
• 37:24
  Speaker 1: blood without her permission at the whim of Hamer. And
• 37:31
  Speaker 1: Hamer communed with them saying the soul of my son,
• 37:33
  Speaker 1: I mean Shechem, went to his father Hamer. Now Hamer
• 37:36
  Speaker 1: is trying to work this out because the kid's in trouble.
• 37:40
  Speaker 1: How many parents in here have had to work something
• 37:44
  Speaker 1: out because the kid's in trouble? And when the kid's
• 37:48
  Speaker 1: in trouble, you're in trouble. Whether you ask for it
• 37:51
  Speaker 1: or not, now you're in trouble. Now Hamer goes down
• 37:54
  Speaker 1: here to meet with Jacob to try to work this out.
• 37:57
  Speaker 1: The soul of my son Shechem longed for your daughter.
• 38:00
  Speaker 1: I pray you give her him to wife and make
• 38:04
  Speaker 1: ye marriages with us and give your daughters unto us
• 38:08
  Speaker 1: and take our daughters unto you. and ye shall dwell
• 38:12
  Speaker 1: with us, and the land shall be before you. Dwell
• 38:15
  Speaker 1: and trade ye therein, and get you possessions therein. He said,
• 38:19
  Speaker 1: we're willing to become one with you and be connected
• 38:21
  Speaker 1: with you and become one people. And Shechem said unto
• 38:24
  Speaker 1: her father and unto her brethren, let me find grace
• 38:28
  Speaker 1: in your eyes, and what ye shall say unto me
• 38:33
  Speaker 1: I will give. He said, whatever I have to do
• 38:35
  Speaker 1: to calm you boys down, I'm willing to do it.
• 38:38
  Speaker 1: I realize I messed up. Let's get this right. You
• 38:41
  Speaker 1: just say what it's going to take to straighten it out.
• 38:43
  Speaker 1: This is a family mess. And don't sit there and
• 38:46
  Speaker 1: look at me like you ain't had no family mess.
• 38:50
  Speaker 1: Because a family mess will keep you up all night.
• 38:53
  Speaker 1: A family man said, hey, you walk in the floor
• 38:54
  Speaker 1: at 3 o'clock in the morning. A family man, you
• 38:57
  Speaker 1: can't get out of it. You can't ignore it. You
• 38:59
  Speaker 1: can't turn your back on it. You can't act like
• 39:01
  Speaker 1: you don't care because you do care. And love will
• 39:04
  Speaker 1: make you have to get in there and deal with
• 39:05
  Speaker 1: somebody that you wouldn't have to deal with if it
• 39:07
  Speaker 1: wasn't for the fact that your cousin went down at
• 39:09
  Speaker 1: 7-Eleven and got himself into this situation. And now there
• 39:12
  Speaker 1: you are. I know you said you weren't going to
• 39:14
  Speaker 1: get him out of trouble. But there you are at
• 39:16
  Speaker 1: 2 o'clock in the morning trying to get up some
• 39:18
  Speaker 1: bail money and waking people up. Sit there and act
• 39:20
  Speaker 1: like you don't know what I'm talking about. Trying to
• 39:22
  Speaker 1: straighten out something. And now you're working overtime trying to
• 39:25
  Speaker 1: get some money to pay a lawyer to straighten out.
• 39:31
  Speaker 1: Ask me never so much diary and gift, and I
• 39:33
  Speaker 1: will give according as ye shall say unto me. But
• 39:37
  Speaker 1: give me the damsel to wife. He says, whatever I
• 39:40
  Speaker 1: have to do to fix this and make it right,
• 39:42
  Speaker 1: I'm willing to do it. We can be one people.
• 39:44
  Speaker 1: You can have part of our land. You can have
• 39:46
  Speaker 1: our women. We can work together. We can do business.
• 39:49
  Speaker 1: We can interact together. And the sons of Jacob answered
• 39:52
  Speaker 1: Shechem and Hamer, his father, deceitfully. Wait a minute. This
• 39:56
  Speaker 1: is where... Our Hebrew scholars say Jacob said nothing. Why
• 40:06
  Speaker 1: are the sons talking when the fathers are speaking? Oh God.
• 40:13
  Speaker 1: I can take off on that and go somewhere else. But, okay.
• 40:19
  Speaker 1: And the sons of Jacob answered. They wasn't even talking
• 40:22
  Speaker 1: to you. Shechem and Hamer, his father, deceitfully and said,
• 40:26
  Speaker 1: because he had defiled Dinah, their sister. Okay, go back,
• 40:31
  Speaker 1: go back, because I lost track of that. Go back,
• 40:33
  Speaker 1: go back, go back, go back, go back, go back,
• 40:35
  Speaker 1: go back to the next verse before it. Go back
• 40:37
  Speaker 1: to verse 11. Do we have it? And Shechem said
• 40:40
  Speaker 1: unto her father and unto her brethren, let me find
• 40:44
  Speaker 1: grace in your eyes. And what ye shall say unto me,
• 40:47
  Speaker 1: I will give. I will do whatever I need to
• 40:51
  Speaker 1: do to make this right. Okay? That's where we are.
• 40:56
  Speaker 1: We got a problem. We got a problem. Because I'm
• 40:59
  Speaker 1: going to take you to the next verse and show
• 41:01
  Speaker 1: you where the problem is. Go down to verse 25.
• 41:05
  Speaker 1: And it came to pass on the third day. So
• 41:07
  Speaker 1: let me explain what happened. So the boys told them,
• 41:10
  Speaker 1: they said, if you're circumcised, it'll straighten it out. Now,
• 41:14
  Speaker 1: circumcision is a sign of the covenant. Same thing as
• 41:17
  Speaker 1: the hymen is the blood of the woman. The cutting
• 41:20
  Speaker 1: of the foreskin of the man meant I have a
• 41:22
  Speaker 1: covenant with God. And what is happening here, everybody's breaking covenant.
• 41:29
  Speaker 1: Everybody's breaking covenant. The rape was a break of a covenant.
• 41:33
  Speaker 1: And now you've got these men who have no relationship
• 41:36
  Speaker 1: with Jehovah getting circumcised and wasting their blood like she
• 41:40
  Speaker 1: wasted hers. You see how this is going down a hole?
• 41:44
  Speaker 1: And so all of the men of Shechem who are
• 41:47
  Speaker 1: gonna be prominent throughout the scriptures. So I hope you
• 41:49
  Speaker 1: really listen to this because the men of Shechem end
• 41:52
  Speaker 1: up in so many stories throughout the Bible. You need
• 41:54
  Speaker 1: to know the backstory that led to it. All the
• 41:56
  Speaker 1: men of Shechem are sore. Now, let me say something
• 41:58
  Speaker 1: to you ladies. If a grown man gets circumcised, And
• 42:03
  Speaker 1: it's just three days. Sore is not a good translation.
• 42:10
  Speaker 1: Sore and sorry. And swollen. And in pain unimaginable. And
• 42:20
  Speaker 1: it is into this environment that the two sons of Jacob,
• 42:24
  Speaker 1: Simeon and Levi, Dinah's brethren, took each man his sword.
• 42:29
  Speaker 1: There's the sword that Jacob is talking about on his deathbed.
• 42:33
  Speaker 1: And came upon the city boldly and slew all the males.
• 42:39
  Speaker 1: Only one man raped her. They killed, y'all don't get it.
• 42:43
  Speaker 1: They killed all the men in the country. And they
• 42:48
  Speaker 1: slew Hammer who did it and Shechem his father and
• 42:52
  Speaker 1: Shechem his son with the edge of the sword and
• 42:55
  Speaker 1: took Dinah out of Shechem's house and went out. The
• 42:59
  Speaker 1: sons of Jacob came upon the slain and spoiled the
• 43:02
  Speaker 1: city because they had defiled their sister. They took their sheep,
• 43:06
  Speaker 1: their oxen, their asses, and that which was in the
• 43:10
  Speaker 1: city and that which was in the field, they robbed them.
• 43:13
  Speaker 1: They took all their wealth and all their children and
• 43:16
  Speaker 1: their wives, took they captive and spoiled even all that
• 43:19
  Speaker 1: was in the house. They wrecked the place. And Jacob
• 43:22
  Speaker 1: said to Simeon and Levi, ye have troubled me to
• 43:26
  Speaker 1: make me to stink among the inhabitants of the land.
• 43:29
  Speaker 1: Amongst the Canaanites and the Perizzites and I being few
• 43:32
  Speaker 1: in number, they shall gather themselves together against me and
• 43:35
  Speaker 1: slay me and I shall be destroyed. I and my house.
• 43:39
  Speaker 1: Jacob is scared. Jacob is scared that they have gotten
• 43:43
  Speaker 1: into something that they can't get out of and that
• 43:45
  Speaker 1: all the surrounding nations will rise up against him and
• 43:47
  Speaker 1: kill him. But they didn't. So why is he still
• 43:52
  Speaker 1: angry on his deathbed? He's still angry with her. And
• 43:56
  Speaker 1: they said, should he deal with our sister as with
• 43:59
  Speaker 1: a harlot? And the scandal stops there. I want you
• 44:06
  Speaker 1: to see the backstory behind Jacob now being old, laying
• 44:13
  Speaker 1: in the bed, and he's still angry. Are you still angry? Jacob,
• 44:23
  Speaker 1: who found the house of God, and saw a ladder
• 44:26
  Speaker 1: descend from heaven, and saw angels ascend and descend, is
• 44:31
  Speaker 1: still angry. Jacob, who wrestled with an angel to the
• 44:34
  Speaker 1: breaking of day, is still angry. Jacob, who found out
• 44:38
  Speaker 1: his name was Israel, and he was a prince, and
• 44:41
  Speaker 1: had prevailed with God. He prevailed with God, but he
• 44:43
  Speaker 1: didn't prevail with his own temper. Are you dancing and angry?
• 44:52
  Speaker 1: Talking in tongues, but still angry? Laying hands on people
• 44:56
  Speaker 1: but still angry. Jacob, you don't understand. Jacob got a blessing.
• 45:01
  Speaker 1: He got a blessing from an angel. Actually a theophonic
• 45:04
  Speaker 1: manifestation of Christ in the Old Testament. He got the blessing.
• 45:09
  Speaker 1: But he couldn't get rid of the burden of his
• 45:11
  Speaker 1: own anger. And I'm teaching tonight not just so that
• 45:16
  Speaker 1: you will understand another Bible story. I'm teaching tonight so
• 45:20
  Speaker 1: that you will see what unmanaged rage will do to
• 45:23
  Speaker 1: your destiny. Now Levi and Simeon are cursed in front
• 45:33
  Speaker 1: of their brethren and they live with this curse. Now
• 45:38
  Speaker 1: the reason this is important is because each one of
• 45:40
  Speaker 1: Jacob's sons represents a tribe. And now they can't inherit
• 45:46
  Speaker 1: like they should inherit because they are living up under
• 45:49
  Speaker 1: a curse and denied a blessing. You see how problems
• 45:53
  Speaker 1: produce problems produce problems produce problems and it keeps getting
• 45:57
  Speaker 1: bigger and bigger and bigger and bigger and bigger. And
• 46:01
  Speaker 1: now they're still up under the curse. Until Exodus 32
• 46:06
  Speaker 1: verse 23 through 30. Go right there. Exodus 32 verse
• 46:08
  Speaker 1: 23 through 30. This is hundreds of years have passed.
• 46:17
  Speaker 1: Hundreds of years have passed. No massive victory, no conquering,
• 46:21
  Speaker 1: no massive success. In fact, the tribe of Simeon ultimately
• 46:25
  Speaker 1: converged with other people and became part of the lost tribes. Disappeared, untraceable,
• 46:32
  Speaker 1: can't find them, not sustained. Simeon never got it back.
• 46:38
  Speaker 1: Not his descendants. Not his children's children's children. Not his
• 46:42
  Speaker 1: children's children's children. Wait a minute. We're not in Genesis anymore.
• 46:45
  Speaker 1: We're in Exodus. If we're in Exodus, exit us. Exit us.
• 46:51
  Speaker 1: Exodus is where us exits. If this is where us exits,
• 46:56
  Speaker 1: we have been slaves for 400 years. And we have
• 47:00
  Speaker 1: been in Egypt for 30 years, so we know at
• 47:03
  Speaker 1: least 430 years have gone by. 430 years. Am I
• 47:05
  Speaker 1: boring y'all? 430 years is over 10 generations. And now
• 47:14
  Speaker 1: they're coming out from captivity with Moses. And I'm going,
• 47:18
  Speaker 1: let me see how I'm doing. Yeah, I'm good. Okay. Yeah. Okay. Now,
• 47:22
  Speaker 1: and now they're coming out of captivity with Moses. And
• 47:25
  Speaker 1: we're about to see the breaking of a curse. And
• 47:28
  Speaker 1: the reason I want you to see it is because
• 47:30
  Speaker 1: it is possible. Touch your neighbor and say, it is possible.
• 47:34
  Speaker 1: I want you to understand it is possible to get
• 47:36
  Speaker 1: a second chance at a blessing. Yeah, you type it
• 47:40
  Speaker 1: on the line. It is possible to get a second
• 47:42
  Speaker 1: chance at a blessing. Now, this is the situation. Moses
• 47:46
  Speaker 1: has been in his own mess. He's been in his
• 47:51
  Speaker 1: own mess. Isn't it amazing how God uses messed up people?
• 47:55
  Speaker 1: Y'all ought to be shouting right now. You ought to
• 47:57
  Speaker 1: be sad right now. You know why? Because you messed up.
• 48:00
  Speaker 1: And isn't it amazing how God uses messed up people?
• 48:03
  Speaker 1: What I love about Old Testament theology is that it
• 48:06
  Speaker 1: shows us how messed up they were. And then in
• 48:09
  Speaker 1: the New Testament, it comes along to these were men,
• 48:12
  Speaker 1: we are men of lack passions. That God can use
• 48:16
  Speaker 1: people that are all messed up and their stories are
• 48:18
  Speaker 1: all messed up and there are contradictions in their life.
• 48:21
  Speaker 1: And yet some kind of way, God's purpose prevails over
• 48:24
  Speaker 1: my pain. I'm going to say that again. God's purpose
• 48:28
  Speaker 1: prevails over my pain.
• 48:41
  Speaker 1: Your latter day shall be greater than your former day.
• 48:45
  Speaker 1: I speak to you right now in the name of
• 48:47
  Speaker 1: Jesus that you have a God that is able to
• 48:50
  Speaker 1: give you a second chance and a blessing. And if
• 48:53
  Speaker 1: you would just take 10 seconds and praise him for
• 48:56
  Speaker 1: a second chance. Yes. Everybody grateful. Everybody thankful. Everybody appreciative.
• 49:09
  Speaker 1: Thank God for a second chance. Thank God for amazing grace.
• 49:14
  Speaker 1: Amazing grace. Thank God for a second chance. Thank God
• 49:18
  Speaker 1: for a second start. Thank God for a new beginning.
• 49:21
  Speaker 1: Thank God that God's purpose prevails over your pain. The
• 49:25
  Speaker 1: purpose of God. He used harlots. He used hookers. He
• 49:29
  Speaker 1: used street people. He used idolaters to accomplish his purpose.
• 49:33
  Speaker 1: If God could use Ruth, If God could use Rahab,
• 49:38
  Speaker 1: if God could use Tamar, then God can use me.
• 49:42
  Speaker 1: Come on, somebody. Come on, somebody. God used Rebecca. God
• 49:49
  Speaker 1: used her in spite of her treachery. God still used her.
• 49:53
  Speaker 1: And if there's somebody in here that wants God to
• 49:55
  Speaker 1: use you, open your mouth and begin to give God
• 49:57
  Speaker 1: the praise. Now, let's go deeper. I want to get
• 50:10
  Speaker 1: something in. I want to get something in. I want
• 50:12
  Speaker 1: to get something in. Oh, I feel this. I feel this.
• 50:14
  Speaker 1: I feel this. I feel this. I feel this. I
• 50:16
  Speaker 1: feel this. Somebody's about to get a second chance. This
• 50:18
  Speaker 1: is a prophetic class. This is a prophetic class. This
• 50:20
  Speaker 1: isn't just a Bible class. I thought this was going
• 50:22
  Speaker 1: to be a Bible class. But this is a prophetic word.
• 50:24
  Speaker 1: God is going to give you a second chance at
• 50:26
  Speaker 1: a blessing. You've lived in guilt. You've walked in shame.
• 50:28
  Speaker 1: God said, I'm going to give you a second chance
• 50:30
  Speaker 1: at a blessing. That's why you had to be here tonight.
• 50:33
  Speaker 1: That's why you had to be online right now. Because
• 50:35
  Speaker 1: God is about to open up a door and give
• 50:37
  Speaker 1: you another opportunity to correct and break curses. He's going
• 50:41
  Speaker 1: to turn it all the way around. He's going to
• 50:43
  Speaker 1: spin it all the way around. God is about to
• 50:45
  Speaker 1: turn some things in your life. Oh, wait a minute.
• 50:48
  Speaker 1: Somebody help me praise him. I feel the yoke breaking.
• 50:52
  Speaker 1: I feel the door opening. I feel the curse being released.
• 50:55
  Speaker 1: I feel the anointing of the Holy Ghost. Somebody shout
• 50:58
  Speaker 1: unto God with the voice of triumph. Look at your
• 51:09
  Speaker 1: neighbor and say, I will be triumphant. I will be triumphant.
• 51:14
  Speaker 1: That's why I'm going to shout unto God with the
• 51:17
  Speaker 1: voice of triumph. I might not look triumphant right now,
• 51:21
  Speaker 1: but before it's all over, I will be triumphant. I
• 51:24
  Speaker 1: will get it back. I will get a second chance.
• 51:28
  Speaker 1: If I'm teaching what you need to be receiving, give
• 51:31
  Speaker 1: him some glory. Online, give him a praise. Type of praise.
• 51:36
  Speaker 1: Make a joyful noise. Make a joyful emoji. Make a
• 51:40
  Speaker 1: joyful sentence. Shout unto God in this place. Okay, sit down.
• 51:50
  Speaker 1: We got to go back to work. Now. Now, this
• 52:06
  Speaker 1: is what has happened. Moses has been raised with the
• 52:11
  Speaker 1: Pharaoh in the palace for 40 years. He's raised up
• 52:16
  Speaker 1: in finery. He's educated in a way he would have
• 52:19
  Speaker 1: never been educated. He has a boldness that he never
• 52:23
  Speaker 1: would have had in his mama's house as a slave.
• 52:26
  Speaker 1: He's raised up amongst kings and leaders, and he has
• 52:31
  Speaker 1: a finesse. And a strength because his environment was different.
• 52:38
  Speaker 1: You see, his environment was different. And so, because God
• 52:41
  Speaker 1: is raising him up to speak to kings. And he
• 52:44
  Speaker 1: does not want Moses to end up walking up on
• 52:47
  Speaker 1: Pharaoh talking about, you're supposed to. I so is glad
• 52:51
  Speaker 1: that you made time to see me. I got a
• 52:54
  Speaker 1: word from the Lord for you. If you don't mind
• 52:58
  Speaker 1: me telling you, I am that I am sent me. No,
• 53:02
  Speaker 1: he wants him to come boldly into it and say,
• 53:04
  Speaker 1: I'm sent by God and I have a word from you.
• 53:07
  Speaker 1: Thus saith the Lord God unto you. And some of you,
• 53:10
  Speaker 1: God had to put you in a different situation. Amen.
• 53:12
  Speaker 1: So that you would have a different attitude. And that's
• 53:15
  Speaker 1: why you don't fit in with your friends. And that's
• 53:17
  Speaker 1: why you don't fit in with your family. Because God
• 53:20
  Speaker 1: is raising you up for a divine purpose. You don't
• 53:23
  Speaker 1: think like them. You don't act like them. You don't
• 53:26
  Speaker 1: walk like them. Because you got a different destiny. My God.
• 53:31
  Speaker 1: Let me stop. Who am I talking to? I'm talking
• 53:36
  Speaker 1: to somebody tonight. Down through the years, God has been
• 53:40
  Speaker 1: good to you. Now let me show you something because
• 53:47
  Speaker 1: I'm going to give you something. Sit down, sit down,
• 53:48
  Speaker 1: sit down because you'll make me get happy. If I
• 53:49
  Speaker 1: get happy, I won't get finished. Glory to God. How
• 53:53
  Speaker 1: many glad you came to Bible class? Now I want
• 53:56
  Speaker 1: you to think about this. Moses spends 40 years in
• 53:59
  Speaker 1: Pharaoh's house. Then he tries to execute his destiny off
• 54:03
  Speaker 1: schedule and rises up and ends up killing an Egyptian
• 54:09
  Speaker 1: and has to go on the run for 40 years
• 54:11
  Speaker 1: in the desert. Now Moses is now in the desert
• 54:15
  Speaker 1: with Jethro for 40 years. And he's in the desert
• 54:20
  Speaker 1: as an outlaw. And he stays there until Pharaoh dies.
• 54:25
  Speaker 1: And Pharaoh rises up. They didn't know him. But even
• 54:28
  Speaker 1: though he's an outcast from the palace, God has purpose
• 54:35
  Speaker 1: in his pain. Because it's no accident that Moses has
• 54:40
  Speaker 1: spent 40 years. He spent 40 years learning how to
• 54:43
  Speaker 1: be a Pharaoh. Now he spends 40 years learning how
• 54:46
  Speaker 1: to survive in the desert. Because his destiny is tied
• 54:51
  Speaker 1: to the desert. And he's going to end up leading
• 54:53
  Speaker 1: the children of Israel through the desert. And the reason
• 54:56
  Speaker 1: he can lead them through the desert is because he
• 54:58
  Speaker 1: spent 40 years in the desert. When God is going
• 55:01
  Speaker 1: to take you somewhere, he exposes you to the thing
• 55:05
  Speaker 1: that's going to be yours before you get to it.
• 55:07
  Speaker 1: Who am I talking to? And so Moses, he's the
• 55:13
  Speaker 1: only one that could have led them out of Egypt
• 55:16
  Speaker 1: because he spent 40 years learning how to survive in
• 55:19
  Speaker 1: the desert under the tutelage of Jethro, the Cushite, which
• 55:24
  Speaker 1: means burnt face. So the burnt face Cushite man taught Moses,
• 55:31
  Speaker 1: the Hebrew man, how to survive in a hot place.
• 55:38
  Speaker 1: And all of a sudden when Moses goes down there
• 55:41
  Speaker 1: to tell Pharaoh to let my people go, he is
• 55:45
  Speaker 1: releasing a people that he's kin to but estranged from.
• 55:52
  Speaker 1: They haven't seen Moses for 80 years. And now Moses
• 56:01
  Speaker 1: is leading them away from the familiar into the unfamiliar.
• 56:08
  Speaker 1: And they have seen the glorious power of God at
• 56:11
  Speaker 1: the Red Sea. And they've had a moment of encouragement.
• 56:15
  Speaker 1: But it was tough to get it. Because until Pharaoh drowned,
• 56:19
  Speaker 1: they were scared to death and they wanted to go back.
• 56:21
  Speaker 1: And rightfully so. Because they don't know nothing about Moses.
• 56:26
  Speaker 1: They don't know nothing about Moses. Now, Moses has got
• 56:29
  Speaker 1: them through the Red Sea. And now he's gone up
• 56:32
  Speaker 1: on the mountaintop. And he's gone a while. And while
• 56:37
  Speaker 1: he's gone, they said this, verse 23. For they said
• 56:40
  Speaker 1: unto me, make us gods, which shall go before us.
• 56:45
  Speaker 1: For as for this Moses. That's right. For as for
• 56:50
  Speaker 1: this Moses. See, that statement right there, I'm so glad
• 56:53
  Speaker 1: you threw that back at me. As for this Moses.
• 56:56
  Speaker 1: You don't say that, this Moses, if you know the guy.
• 56:59
  Speaker 1: If I say as for this Robinson, that means I
• 57:02
  Speaker 1: don't know him. For as for this Moses, the man
• 57:06
  Speaker 1: that brought us up out of the land of Egypt,
• 57:09
  Speaker 1: we would not what has become of him. Moses is
• 57:13
  Speaker 1: just some dude who brought them up out of the
• 57:17
  Speaker 1: land of Egypt. And he has no roots with them.
• 57:23
  Speaker 1: And anytime you're trying to lead somebody that you are
• 57:26
  Speaker 1: not rooted in, It becomes difficult for trust to be
• 57:34
  Speaker 1: sustained where there are no roots. And I said unto them,
• 57:42
  Speaker 1: whosoever hath any goal, let them break it off. So
• 57:45
  Speaker 1: they gave it to me. This is Aaron. Then I
• 57:47
  Speaker 1: cast it into the fire. He lied. And there came
• 57:49
  Speaker 1: out a calf. That's like a 70-year-old lie. I don't know.
• 57:55
  Speaker 1: I just walked past the kitchen and the kitchen door
• 57:57
  Speaker 1: came open and the ice cream just jumped out the freezer, mama.
• 58:01
  Speaker 1: That's the stupidest lie. They gave me the earrings. I
• 58:03
  Speaker 1: threw it in the fire and the calf came out.
• 58:05
  Speaker 1: Come on, dude. And when Moses saw that the people
• 58:09
  Speaker 1: were naked, for Aaron had made them naked unto their
• 58:12
  Speaker 1: shame among their enemies, then Moses stood at the gate
• 58:15
  Speaker 1: of the camp and said, who is on the Lord's side?
• 58:18
  Speaker 1: Let him come unto me. And Levi said, oh my God,
• 58:21
  Speaker 1: this is my chance. All the 12 tribes of Israel
• 58:28
  Speaker 1: were gathered around and Moses just left it open and said,
• 58:32
  Speaker 1: who is on the Lord's side? And Levi said, I'm
• 58:37
  Speaker 1: going to jump in right here. And I came to
• 58:39
  Speaker 1: tell somebody tonight, you can jump in right here. You
• 58:44
  Speaker 1: don't hear what I'm saying to you. You've been cursed
• 58:47
  Speaker 1: all your life. Let me stop. You've been cursed all
• 58:51
  Speaker 1: your life. You always had to take a backseat to
• 58:55
  Speaker 1: everybody else. But God said, this is your chance. Who
• 58:59
  Speaker 1: is on the Lord's side? Somebody holler, I am. Go
• 59:04
  Speaker 1: back to my who is on the Lord's side scripture.
• 59:06
  Speaker 1: And he said, who is on the Lord's side? Let
• 59:08
  Speaker 1: him come unto me. and all the sons of... Come on,
• 59:14
  Speaker 1: that's right. All the sons of Levi gathered themselves together
• 59:18
  Speaker 1: unto him. They said, we're on the Lord's side. And
• 59:20
  Speaker 1: they said unto him, thus saith the Lord God of Israel,
• 59:23
  Speaker 1: put every man his sword by his side and go
• 59:25
  Speaker 1: in and out from gate to gate throughout the camp
• 59:28
  Speaker 1: and slay every man his brother and every man his
• 59:31
  Speaker 1: companion and every man his neighbor. And wait a minute.
• 59:37
  Speaker 1: They reversed the curse with the same thing That brought
• 59:44
  Speaker 1: the curse in the first place. Y'all don't want to
• 59:47
  Speaker 1: talk to me. Y'all don't want to talk to me.
• 59:49
  Speaker 1: Y'all don't want to talk to me. Y'all don't want
• 59:51
  Speaker 1: to talk to me. God's going to take what was
• 59:53
  Speaker 1: working against you and turn it around and let it
• 59:57
  Speaker 1: work for you. Who am I talking to tonight? And
• 1:00:01
  Speaker 1: the children of Levi did according to the word of Moses.
• 1:00:04
  Speaker 1: And there fell of the people that day about 3,000 men.
• 1:00:10
  Speaker 1: For Moses has said, consecrate yourselves today to the Lord,
• 1:00:14
  Speaker 1: even every man upon his son and upon his brother,
• 1:00:17
  Speaker 1: that he may bestow upon you a son. Y'all don't
• 1:00:24
  Speaker 1: hear this word. Y'all don't hear this word. God bestowed
• 1:00:27
  Speaker 1: on them a blessing that they couldn't get from their father,
• 1:00:30
  Speaker 1: that they couldn't get from their mother, that they couldn't
• 1:00:33
  Speaker 1: get from their brethren, that they couldn't get in captivity,
• 1:00:36
  Speaker 1: that they couldn't get from Pharaoh, but God has decided
• 1:00:39
  Speaker 1: to bless you. Type on the line, God has decided
• 1:00:42
  Speaker 1: to bless me. Say it to your neighbor, God has
• 1:00:45
  Speaker 1: decided to bless me. Tell your other neighbor, God has
• 1:00:48
  Speaker 1: decided to bless me. Tell your haters, God has decided
• 1:00:52
  Speaker 1: to bless me. Tell your neighbors, God has decided to
• 1:00:55
  Speaker 1: bless me. And it came to pass on the morrow
• 1:01:10
  Speaker 1: that Moses said unto the people, ye have sinned a
• 1:01:12
  Speaker 1: great sin. And now I will go up unto the Lord. Perventure,
• 1:01:15
  Speaker 1: I shall make an atonement for your sin. And that
• 1:01:18
  Speaker 1: was how they broke the curse. Now, this is what
• 1:01:23
  Speaker 1: I want you to get in. I'm done. I'm done.
• 1:01:25
  Speaker 1: I'm going to show you this. Moses' problem is that
• 1:01:29
  Speaker 1: he's leading a people with whom he's not been rooted.
• 1:01:33
  Speaker 1: And when there is no root, every time you leave,
• 1:01:36
  Speaker 1: they doubt you. When there is no root in the relationship,
• 1:01:44
  Speaker 1: every time you step aside, they doubt you. And you
• 1:01:47
  Speaker 1: say they're needy. They're not needy, they're doubtful. They're doubtful
• 1:01:52
  Speaker 1: because there is no root. And you are in a
• 1:01:56
  Speaker 1: position for which there is no root. Now, you came
• 1:02:01
  Speaker 1: back into the boy's life and he's 30. And you
• 1:02:05
  Speaker 1: want to pick up where you left off. It's not
• 1:02:09
  Speaker 1: that he hates you, there's no root. You got to
• 1:02:13
  Speaker 1: build a root system. You remember when they said that
• 1:02:22
  Speaker 1: Levi and Simeon had digged up a wall. And then
• 1:02:27
  Speaker 1: the next translation came along and said that he had uprooted.
• 1:02:31
  Speaker 1: You remember that? It said he had uprooted. See, when
• 1:02:33
  Speaker 1: you are not connected to who you're trying to lead,
• 1:02:36
  Speaker 1: you uproot things. And a rooting system is important in
• 1:02:40
  Speaker 1: order for there to be fruit. And some of you
• 1:02:43
  Speaker 1: are trying to get fruit out of a relationship where
• 1:02:45
  Speaker 1: you have no root. So Moses had no root with them.
• 1:02:49
  Speaker 1: So every time he left, they wanted to leave. We
• 1:02:52
  Speaker 1: don't know what has become of this man called Moses.
• 1:02:56
  Speaker 1: Let us make us some gods and go back to
• 1:03:00
  Speaker 1: something that we have roots to. No root in a relationship.
• 1:03:10
  Speaker 1: No root in ministry. You're trying to lead people that
• 1:03:14
  Speaker 1: you're not rooted to. If there's no rooting system, if
• 1:03:17
  Speaker 1: there's no rooting system, if you can't talk to a
• 1:03:20
  Speaker 1: crowd like this, you can't talk to the stadium. People
• 1:03:26
  Speaker 1: who have been in this church a long time know
• 1:03:28
  Speaker 1: that I taught for years and years and years every
• 1:03:31
  Speaker 1: Wednesday night. And we would have thousands of people in
• 1:03:34
  Speaker 1: here every Wednesday night because I knew that you cannot
• 1:03:37
  Speaker 1: just lead a church from Sunday morning. You have to
• 1:03:40
  Speaker 1: root it on Wednesday. Amen. See, right now, you know
• 1:03:45
  Speaker 1: what I'm doing? I'm digging amongst the roots. I'm digging
• 1:03:48
  Speaker 1: amongst the roots. Yeah, yeah, Sunday morning, I'm going to
• 1:03:51
  Speaker 1: talk to the branches and the fruit and the leaves
• 1:03:54
  Speaker 1: and everything else. Wednesday night, I'm digging amongst the roots.
• 1:03:59
  Speaker 1: And if you're listening at me right now, you need
• 1:04:02
  Speaker 1: a rooting system. You need to build a rooting system.
• 1:04:04
  Speaker 1: Your marriage isn't over. You just need a rooting system.
• 1:04:07
  Speaker 1: Your career isn't over. You just need a rooting system.
• 1:04:09
  Speaker 1: You're an entrepreneur. You need a rooting system. You can't
• 1:04:12
  Speaker 1: be uprooted. And then every time you move away, they leave,
• 1:04:15
  Speaker 1: you get mad. You can't figure out why they left.
• 1:04:17
  Speaker 1: They left because they don't know you. They don't have
• 1:04:19
  Speaker 1: your spirit. They don't know your voice. My sheep know
• 1:04:23
  Speaker 1: my voice. A stranger they will not follow. In order
• 1:04:26
  Speaker 1: for your sheep to know your voice, you have to
• 1:04:28
  Speaker 1: stick around long enough for them to have some roots.
• 1:04:31
  Speaker 1: You need roots in your marriage. You need roots in
• 1:04:33
  Speaker 1: your family. Do you hear what I'm saying to you?
• 1:04:35
  Speaker 1: I'm going to give you one more scripture and I'm
• 1:04:37
  Speaker 1: going to close. Can I give you one more scripture?
• 1:04:40
  Speaker 1: Go to the gospel of St. Mark chapter 4 verse
• 1:04:41
  Speaker 1: 1 through 9 and I'll be done. This is good.
• 1:04:44
  Speaker 1: Is this good? I thought it was good. It was
• 1:04:46
  Speaker 1: good when I got it. Yeah, it was good when
• 1:04:49
  Speaker 1: I got it. Mark chapter four, verse one. This is
• 1:04:52
  Speaker 1: important because this is what Jesus is teaching. And all
• 1:04:55
  Speaker 1: of this is ultimately tied back to this blessing. Why
• 1:04:59
  Speaker 1: you get it or don't get it really comes down
• 1:05:02
  Speaker 1: to how you're rooted. That's why the Bible said, be steadfast, unmovable,
• 1:05:08
  Speaker 1: and always abounding in the work of the Lord. Because
• 1:05:10
  Speaker 1: in order to be rooted, you got to be stable.
• 1:05:13
  Speaker 1: You got to get someplace and stick. You got to
• 1:05:16
  Speaker 1: stick it out when it's good and stick it out
• 1:05:18
  Speaker 1: when it's bad and stick it out when it's working
• 1:05:20
  Speaker 1: and stick it out when it's not working because even
• 1:05:23
  Speaker 1: when it's not working on the surface, it's working underground. Oh,
• 1:05:28
  Speaker 1: my God. I helped somebody. I don't know who it is,
• 1:05:30
  Speaker 1: but I helped somebody. You up there looking for leaves
• 1:05:32
  Speaker 1: and stuff, but let me tell you something. Bad weather
• 1:05:35
  Speaker 1: will kill all the leaves and all the branches, but
• 1:05:36
  Speaker 1: if it don't kill the roots, it's going to come
• 1:05:38
  Speaker 1: back up again. Amen. You're trying to produce fruit so
• 1:05:42
  Speaker 1: you can put it on Instagram. Don't worry about putting
• 1:05:44
  Speaker 1: fruit on Instagram. Put roots underground. If you put roots underground,
• 1:05:49
  Speaker 1: the fruit's going to take care of itself. Listen to
• 1:05:51
  Speaker 1: that Jesus teaching, 4th chapter, Gospel of St. Mark. And
• 1:05:53
  Speaker 1: he began to teach by the seaside. And there was
• 1:05:57
  Speaker 1: gathered unto him a great multitude, so that he entered
• 1:06:00
  Speaker 1: into the ship and sat in the sea. And the
• 1:06:02
  Speaker 1: whole multitude was by the sea on the land. Jesus
• 1:06:05
  Speaker 1: sitting in the boat teaching. And he taught them many
• 1:06:07
  Speaker 1: things by parables and said unto them in his doctrine, Hearken, behold,
• 1:06:12
  Speaker 1: there went out a sower to sow. And it came
• 1:06:15
  Speaker 1: to pass as he sowed, some fell by the wayside.
• 1:06:19
  Speaker 1: And the fowl of the air came and divided it up.
• 1:06:22
  Speaker 1: And some fell on stony ground where it had not
• 1:06:25
  Speaker 1: much earth. And immediately it sprang up, because it had
• 1:06:28
  Speaker 1: a little bit of earth, because it had no depth
• 1:06:31
  Speaker 1: of earth. Come on. But when the sun was up,
• 1:06:34
  Speaker 1: it was scorched. And because it had no root, and
• 1:06:37
  Speaker 1: because it had no root, and because it had no root,
• 1:06:41
  Speaker 1: it withered away. This time, if you're going to win,
• 1:06:44
  Speaker 1: you're going to have to be rooted. I'm telling you
• 1:06:48
  Speaker 1: the battle you lost before, you can win now if
• 1:06:51
  Speaker 1: you get the rooting system in place. You didn't lose
• 1:06:54
  Speaker 1: it because the seed was bad. You didn't lose it
• 1:06:57
  Speaker 1: because God didn't love you. You didn't lose it because
• 1:06:59
  Speaker 1: the devil had more power. You lost it because you
• 1:07:01
  Speaker 1: didn't have no root. And some fell amongst thorns and
• 1:07:05
  Speaker 1: the thorns grew up and choked it out and it
• 1:07:07
  Speaker 1: yielded no fruit. Come on. And others fell on good
• 1:07:10
  Speaker 1: ground and did yield fruit that sprang up and increased
• 1:07:13
  Speaker 1: and brought forth some 30, some 60, and some a hundredfold.
• 1:07:18
  Speaker 1: And he said unto them, he that hath, let him
• 1:07:22
  Speaker 1: hear what the Spirit is saying. That's what God wants
• 1:07:25
  Speaker 1: you to know. He that hath an ear, let him hear. Okay?
• 1:07:29
  Speaker 1: Let me do this. I'm going to take, sit down
• 1:07:31
  Speaker 1: for a minute. I'm going to take, I'm going to
• 1:07:32
  Speaker 1: follow Cora's lead. Pastor Cora did something last week. I'm
• 1:07:35
  Speaker 1: going to do it this week. Yeah, I know. I know.
• 1:07:38
  Speaker 1: I saw it. I was watching too. I was watching too.
• 1:07:41
  Speaker 1: She taught on the names of God, didn't she? Yeah,
• 1:07:44
  Speaker 1: so what she did, somebody get a mic. What she did,
• 1:07:48
  Speaker 1: I'm going to do it for about 10 minutes. And
• 1:07:49
  Speaker 1: you that's online, if you get a good question online,
• 1:07:53
  Speaker 1: you all send it to me. I'll answer a couple
• 1:07:54
  Speaker 1: of questions online. I'm going to take about 10 minutes.
• 1:07:56
  Speaker 1: Who's got the first question? Okay, where's the mic? Where's
• 1:07:59
  Speaker 1: the mic? I asked for the mic. Somebody ought to
• 1:08:01
  Speaker 1: be moving with the mic. Yeah, thank you. She's coming.
• 1:08:04
  Speaker 1: She's coming. She's coming. I'm excited. Calm down. Okay, yeah.
• 1:08:09
  Speaker 1: I have everybody running. Yeah. Yeah. Here we go. Yeah. Yes.
• 1:08:19
  Speaker 1: How do we build a rooting system? How do we what?
• 1:08:22
  Speaker 1: How do we build a rooting system?
• 1:08:24
  Speaker 2: You're teaching we need a routine system, R-O-O-T-I-N-G.
• 1:08:29
  Speaker 1: How do we build that? In what area? Are we
• 1:08:31
  Speaker 1: talking about families or business or? Family, business, personal relationships,
• 1:08:35
  Speaker 1: just kind of. Does it depend? Each one, the answer
• 1:08:38
  Speaker 1: is different to every question. Okay. Like for a lot
• 1:08:41
  Speaker 1: of times in business, Our businesses don't succeed because we
• 1:08:44
  Speaker 1: go for the glam and we don't have the infrastructure.
• 1:08:48
  Speaker 1: So you want to build an infrastructure. And if you
• 1:08:51
  Speaker 1: only got limited resources, you want to put it in
• 1:08:53
  Speaker 1: the legal infrastructure of the business more than the glam.
• 1:08:57
  Speaker 1: There are delis that are open in New York that
• 1:08:59
  Speaker 1: still have the furniture. they had 100 years ago, and
• 1:09:01
  Speaker 1: they're still open. And if we owned it, we would
• 1:09:04
  Speaker 1: have redecorated it and blinged it out and put chandeliers
• 1:09:07
  Speaker 1: in it, and they put it in the profit, and
• 1:09:09
  Speaker 1: they have a rooting system. So in a personal relationship,
• 1:09:11
  Speaker 1: I'm coming, I'm coming, I'm going to get there too.
• 1:09:13
  Speaker 1: In a personal relationship, the rooting system has to be
• 1:09:16
  Speaker 1: built deep by not making demands. Okay. before you're in
• 1:09:20
  Speaker 1: demand see see we go in making demands of people
• 1:09:27
  Speaker 1: that we don't have enough demand to make demands and
• 1:09:31
  Speaker 1: so you want to build a rooting system of stability
• 1:09:34
  Speaker 1: of loyalty of connectivity of understanding and transparency all of
• 1:09:40
  Speaker 1: that is your underground work that has to be built
• 1:09:43
  Speaker 1: so you know why so when something goes wrong you
• 1:09:46
  Speaker 1: have something to hold on to You understand what I'm saying? Okay,
• 1:09:50
  Speaker 1: so for example, you can go through midlife crisis. I
• 1:09:54
  Speaker 1: can go through midlife crisis. You can go through menopause.
• 1:09:56
  Speaker 1: We can withstand it if we had roots. I can
• 1:10:02
  Speaker 1: love you now over who you used to be. Come on.
• 1:10:06
  Speaker 2: Yeah.
• 1:10:06
  Speaker 1: And I know you would do different if you could. Yes.
• 1:10:09
  Speaker 1: But if there's no, if I marry you in the
• 1:10:11
  Speaker 1: middle of the crisis, then I don't have enough roots
• 1:10:15
  Speaker 1: to have anything to hold on to, to stabilize me
• 1:10:18
  Speaker 1: in the storm.
• 1:10:19
  Speaker 2: So would you say compatibility?
• 1:10:20
  Speaker 1: Compatibility is a part of it, but longevity is better. See,
• 1:10:25
  Speaker 1: longevity is better because trust takes time. We are never
• 1:10:30
  Speaker 1: commanded to trust another person. We are commanded to forgive them,
• 1:10:35
  Speaker 1: but we're not commanded to trust them because trust is
• 1:10:38
  Speaker 1: not something I can make myself do. I can make
• 1:10:41
  Speaker 1: myself forgive you, but I can't make myself trust you.
• 1:10:44
  Speaker 1: You can make me trust you by consistency. If you
• 1:10:49
  Speaker 1: just be consistent, if you just be there long enough,
• 1:10:52
  Speaker 1: eventually trust is going to be a result of your consistency.
• 1:10:56
  Speaker 1: Consistency is important. And you have to build a rooting system.
• 1:11:01
  Speaker 1: You have to build a rooting system by being there
• 1:11:03
  Speaker 1: when I'm in trouble. Being there when I'm in a
• 1:11:06
  Speaker 1: crisis and you have to build a rooting system, not
• 1:11:08
  Speaker 1: only by giving love, because I can already see people
• 1:11:11
  Speaker 1: typing on the line. No, I can't see it. I
• 1:11:12
  Speaker 1: can see it. So I did all that and it
• 1:11:14
  Speaker 1: still fell apart. Not only is it important that you
• 1:11:17
  Speaker 1: give it, but that you find somebody who can receive
• 1:11:19
  Speaker 1: it and reciprocate it because it has to be mutual.
• 1:11:24
  Speaker 1: It has to be mutual. It can't be one sided.
• 1:11:26
  Speaker 1: This is not witchcraft. You can't make me love you.
• 1:11:30
  Speaker 1: You see, and some of you have made good investments
• 1:11:34
  Speaker 1: in bad ground. Okay, so the first thing in a
• 1:11:39
  Speaker 1: relationship you want to know from a companion, and you
• 1:11:42
  Speaker 1: can't just ask them this, you have to observe this.
• 1:11:44
  Speaker 1: Are you safe to love? Are you safe to love?
• 1:11:49
  Speaker 1: And one of the ways you can observe it is
• 1:11:51
  Speaker 1: watching how they handle other people they say they love.
• 1:11:55
  Speaker 1: If you've divorced everybody that came into your life and
• 1:11:58
  Speaker 1: you can't get along with nobody else in your life,
• 1:12:00
  Speaker 1: what in the world would make me think that I'm
• 1:12:03
  Speaker 1: going to be the one exception in your life that's
• 1:12:05
  Speaker 1: going to beat the odds? The best predictor of future
• 1:12:08
  Speaker 1: behavior is past practice. If you see somebody who has
• 1:12:13
  Speaker 1: had several longstanding loyal relationships that continued over a period
• 1:12:19
  Speaker 1: of time, you begin to understand it is within your
• 1:12:22
  Speaker 1: ability to be loyal. Some people don't have the ability
• 1:12:26
  Speaker 1: to be loyal. And Jesus said, in essence, you are
• 1:12:29
  Speaker 1: casting your pearls before the swine. I'll take two more.
• 1:12:33
  Speaker 1: Here's a question from online. How do I block out
• 1:12:36
  Speaker 1: other voices and focus on God's voice? That's a good question.
• 1:12:41
  Speaker 1: That's a good question. One of the things, and I
• 1:12:44
  Speaker 1: could spend a long time on this. One of the
• 1:12:48
  Speaker 1: reasons we have worship services is to feed your spiritual
• 1:12:53
  Speaker 1: ears to hear. We have spirit, just like we have
• 1:12:58
  Speaker 1: five senses in the flesh, we have five senses in
• 1:13:02
  Speaker 1: the spirit. He that hath an ear, let him hear
• 1:13:04
  Speaker 1: what the spirit is saying to the church. That doesn't
• 1:13:07
  Speaker 1: mean he that hath a physical ear, that's everybody. That
• 1:13:11
  Speaker 1: means somebody who has an ability to hear what the
• 1:13:15
  Speaker 1: Spirit is saying. How do I get my spiritual ear exercised?
• 1:13:19
  Speaker 1: By worship. Because worship makes you practice communicating with somebody
• 1:13:23
  Speaker 1: you cannot see with your natural eye nor hear with
• 1:13:26
  Speaker 1: your natural ear. And as that relationship becomes strong, prayer
• 1:13:29
  Speaker 1: does it. Worship does it. Communication with God does it
• 1:13:33
  Speaker 1: until he becomes more and more voluminous in your life.
• 1:13:37
  Speaker 1: But you can't watch TV all day, scroll through Facebook,
• 1:13:41
  Speaker 1: interact with friends, listen to that crazy music all day,
• 1:13:44
  Speaker 1: and expect to hear God's voice. If you want to
• 1:13:48
  Speaker 1: hear God's voice louder than other voices, spend more time
• 1:13:51
  Speaker 1: with God. Get a rooting system with God. Let's get
• 1:13:54
  Speaker 1: you on a prayer diet. Let's get you on a
• 1:13:57
  Speaker 1: prayer diet. Let's get you on a worship pattern where
• 1:14:00
  Speaker 1: every day, I know you're busy. If you don't do
• 1:14:02
  Speaker 1: it but when you're in the shower, let's make that
• 1:14:04
  Speaker 1: time God's time. While you're driving to work, cut off
• 1:14:07
  Speaker 1: the music and start communing with God until it becomes
• 1:14:10
  Speaker 1: something that becomes routine to you and then God's voice
• 1:14:14
  Speaker 1: will be louder. The other voices will always be there
• 1:14:18
  Speaker 1: because God intends for there to be a trial in
• 1:14:22
  Speaker 1: your Garden of Eden. If you kill the other voices,
• 1:14:28
  Speaker 1: then you don't choose him. So it's not about killing
• 1:14:34
  Speaker 1: the other voices. It's about calming them down so that
• 1:14:38
  Speaker 1: you can say, God, I hear them, but I prefer you.
• 1:14:42
  Speaker 1: I'll take another. Am I helping somebody? Thank you. How
• 1:14:47
  Speaker 1: long did it take for the descendants of Levi to
• 1:14:49
  Speaker 1: be blessed again? We know it had to be at
• 1:14:51
  Speaker 1: least 400 and some years before, because they went into idolatry.
• 1:14:55
  Speaker 1: They went into Egypt and they started seeking other gods.
• 1:14:58
  Speaker 1: It's not that it took God 400 years to do it,
• 1:15:00
  Speaker 1: but they had turned away from God. And this is why.
• 1:15:03
  Speaker 1: They had become enslaved by the Egyptians and they took
• 1:15:07
  Speaker 1: on the ways of the Egyptians. And so God had
• 1:15:10
  Speaker 1: to separate them from the environment that had infected them
• 1:15:15
  Speaker 1: to purify them in the wilderness. The Bible said he
• 1:15:18
  Speaker 1: proved them in the wilderness. So the word prove is
• 1:15:21
  Speaker 1: to test. He's pruning them. He's untangling their roots from their,
• 1:15:26
  Speaker 1: they had become so much like the Egyptians that when
• 1:15:29
  Speaker 1: they got ready to build a God, they built the
• 1:15:32
  Speaker 1: Egyptian God as an image. You become who you hang around.
• 1:15:39
  Speaker 1: okay and that's why it took so long so there
• 1:15:42
  Speaker 1: is no specific length of time it's how fast do
• 1:15:45
  Speaker 1: you turn God said if you return unto me I
• 1:15:48
  Speaker 1: will return unto you and I shall be your God
• 1:15:51
  Speaker 1: and you shall be my people so it's not how
• 1:15:52
  Speaker 1: long does it take God to do it it's how
• 1:15:55
  Speaker 1: long does it take you to do it next question
• 1:15:58
  Speaker 1: I'll take one more question how.
• 1:16:00
  Speaker 2: Do you truly surrender I am literally the willing vessel
• 1:16:07
  Speaker 2: I'm the spiritual curse breaker I am the one. And
• 1:16:12
  Speaker 2: I always got blamed for things when I was young
• 1:16:15
  Speaker 2: because I didn't know certain things. I didn't have that
• 1:16:17
  Speaker 2: model before me. And so now in the last past
• 1:16:21
  Speaker 2: couple of years, it feels like I get all the backlash.
• 1:16:25
  Speaker 2: I get all the rejection. And I've been independent for
• 1:16:29
  Speaker 2: a while, but there are good times where I need help.
• 1:16:34
  Speaker 2: And I'm just tired of having to be the strong
• 1:16:37
  Speaker 2: friend all the time. I pour into people every single day,
• 1:16:40
  Speaker 2: even when I'm empty. And I know that some people
• 1:16:43
  Speaker 2: say you can't pour from an empty cup. It's just
• 1:16:45
  Speaker 2: in me to pour into people no matter of my circumstance.
• 1:16:48
  Speaker 2: I've put myself in places, you know, where I aspire
• 1:16:52
  Speaker 2: to be. I invest in myself even when I can't
• 1:16:55
  Speaker 2: even finish paying my bills. Like, I believe. But how
• 1:16:58
  Speaker 2: do you truly, and I guess it's the second question,
• 1:17:00
  Speaker 2: but how do you truly keep believing that When your
• 1:17:02
  Speaker 2: own family really just don't believe in you. They see
• 1:17:05
  Speaker 2: you for who you are now, but not who you
• 1:17:08
  Speaker 2: are becoming.
• 1:17:09
  Speaker 1: You don't need them to believe it. You don't need
• 1:17:13
  Speaker 1: them to believe it. You really, a prophet is without
• 1:17:18
  Speaker 1: honor in his own country. And it's not unusual for
• 1:17:22
  Speaker 1: the people closest to you to not see you in
• 1:17:24
  Speaker 1: that light. Because that's not the relationship that they have
• 1:17:27
  Speaker 1: with you. The relationship that they have with you has
• 1:17:30
  Speaker 1: nothing to do with your destiny. It has something to
• 1:17:32
  Speaker 1: do with your history. And their connection to you is
• 1:17:36
  Speaker 1: as a family member, not a vision supporter. So stop
• 1:17:41
  Speaker 1: going to people who don't see it, trying to get
• 1:17:45
  Speaker 1: support from them. I'm not saying leave them alone. Still
• 1:17:49
  Speaker 1: love them as a family member, but don't connect your
• 1:17:52
  Speaker 1: spiritual destiny to somebody who is just a family member.
• 1:17:57
  Speaker 1: And I hear pain in your voice. Yeah, I hear
• 1:18:01
  Speaker 1: pain in your voice. And there's two things I want
• 1:18:03
  Speaker 1: to say to you. Oh, glory. There's two things I
• 1:18:08
  Speaker 1: want to say to you. The reason everybody uses you
• 1:18:14
  Speaker 1: up is because you draw people who need you and
• 1:18:20
  Speaker 1: not people who feed you. When you get in a
• 1:18:23
  Speaker 1: room with people who can feed you, You don't feel
• 1:18:26
  Speaker 1: worthy of being in the room that you're in. So
• 1:18:30
  Speaker 1: you find yourself gravitating toward people who need you because
• 1:18:33
  Speaker 1: then you can lead them, but they leech off of you. Okay.
• 1:18:38
  Speaker 1: So what I'm saying to you, what I want you
• 1:18:40
  Speaker 1: to do is to go into rooms where people are
• 1:18:45
  Speaker 1: above you and resist the temptation to run. until you
• 1:18:51
  Speaker 1: own the new you on the inside. You're trying to
• 1:18:55
  Speaker 1: get everybody else to believe something about you that you're
• 1:18:58
  Speaker 1: struggling to believe about yourself. And you're hurting for support
• 1:19:02
  Speaker 1: because you need reinforcement because the voice on the inside
• 1:19:06
  Speaker 1: says you're not worthy of what you believe in God
• 1:19:08
  Speaker 1: to do. And I want you to receive this for
• 1:19:11
  Speaker 1: yourself because I believe I can help you. I believe
• 1:19:13
  Speaker 1: I can help you. I believe I can help you.
• 1:19:15
  Speaker 1: If you listen to what I'm telling you, it will really,
• 1:19:16
  Speaker 1: really help you. You're going to go into the room
• 1:19:18
  Speaker 1: and you're going to feel unworthy and you're going to
• 1:19:20
  Speaker 1: feel uncomfortable and you're going to feel incapable and you're
• 1:19:22
  Speaker 1: going to feel scared. Stay anyway. Stay there. The only
• 1:19:26
  Speaker 1: reason you feel uncomfortable, unworthy is not because you're not
• 1:19:29
  Speaker 1: worthy of it. It's because you haven't rooted yet. If
• 1:19:33
  Speaker 1: you stay in the room long enough, it will become
• 1:19:35
  Speaker 1: your norm and you will have a rooting system to
• 1:19:38
  Speaker 1: support you. Instead, you're trying to root with your family
• 1:19:43
  Speaker 1: and not with your destiny. You don't have to try
• 1:19:47
  Speaker 1: to root with your family because your family is supposed
• 1:19:50
  Speaker 1: to love you for who you are, not what you have,
• 1:19:53
  Speaker 1: not what you drive, not how many degrees you have.
• 1:19:56
  Speaker 1: They're supposed to love you just because you are, okay?
• 1:20:00
  Speaker 1: We should never prostitute our family where we make our
• 1:20:05
  Speaker 1: relationship with them predicated on their performance. You don't have
• 1:20:10
  Speaker 1: to earn my love to be my child. I'm gonna
• 1:20:14
  Speaker 1: love you anyway. I can't help it. I'm gonna love
• 1:20:16
  Speaker 1: you if you're a drug dealer. I might be hurt,
• 1:20:19
  Speaker 1: but I'm gonna love you if you're a drug dealer
• 1:20:21
  Speaker 1: because you're my child, okay? That's a whole different relationship.
• 1:20:25
  Speaker 1: I am not the supporting system necessarily that's gonna take
• 1:20:29
  Speaker 1: you into your destiny. I am the supporting system that
• 1:20:32
  Speaker 1: got you here. What got you here may not be
• 1:20:35
  Speaker 1: what takes you there. You understand? You see that? You
• 1:20:39
  Speaker 1: see it, don't you? Okay, now watch this. The way
• 1:20:43
  Speaker 1: you see yourself makes certain types of people drawn to you.
• 1:20:49
  Speaker 1: And they are drawn to you because they are reflecting
• 1:20:52
  Speaker 1: how you see you. Okay? Now, I'm not saying get
• 1:20:56
  Speaker 1: rid of all of those people who need you. Because
• 1:20:58
  Speaker 1: there's a certain degree of gratification you get out of
• 1:21:00
  Speaker 1: serving and helping and doing all that. I'm saying to
• 1:21:03
  Speaker 1: irrigate your desert and put streams in your desert. By
• 1:21:08
  Speaker 1: streaming water into those dry places. The reason you are
• 1:21:12
  Speaker 1: drying out is that you don't have no water coming
• 1:21:14
  Speaker 1: into your desert. And that water is going to come
• 1:21:16
  Speaker 1: from other places. But the funny thing about the water
• 1:21:18
  Speaker 1: when it comes, you're going to be scared to drink it.
• 1:21:21
  Speaker 1: Because it's unfamiliar. And you're a little bit scared of it.
• 1:21:25
  Speaker 1: And so you go back and get more people who
• 1:21:26
  Speaker 1: need you. And then you're empty and you're draining. You say,
• 1:21:28
  Speaker 1: I keep pouring out and I keep pouring out. And
• 1:21:30
  Speaker 1: you say, they say you can't pour out, but I can.
• 1:21:33
  Speaker 1: There's nothing wrong with pouring out if you're taking in.
• 1:21:36
  Speaker 1: So I want you to be intentional. Here's your homework.
• 1:21:39
  Speaker 1: I want you to write down all the people in
• 1:21:41
  Speaker 1: your life who need you. And then I want you
• 1:21:48
  Speaker 1: to write down all the people in your life who
• 1:21:49
  Speaker 1: feed you. And I want you to notice how short
• 1:21:54
  Speaker 1: the list is of the people who feed you versus
• 1:21:58
  Speaker 1: the people who need you. And I want you to,
• 1:22:01
  Speaker 1: here's your homework, is to lengthen that list of people
• 1:22:04
  Speaker 1: who feed you. And it doesn't always mean that you
• 1:22:06
  Speaker 1: have to be in their face. It can come through podcasts.
• 1:22:10
  Speaker 1: It can come through going to operas and plays. It
• 1:22:12
  Speaker 1: can come through going through places off the beaten path
• 1:22:15
  Speaker 1: where you have never been before and wouldn't think to go.
• 1:22:18
  Speaker 1: You should go. And you should go and you should
• 1:22:21
  Speaker 1: meet people and you should make friends until you become
• 1:22:23
  Speaker 1: comfortable in the conversation in places where you've never been before. Okay?
• 1:22:28
  Speaker 1: I want you to remodel your life, your wardrobe, your appearance,
• 1:22:33
  Speaker 1: your vernacular, your tone, your temperament to where you're going.
• 1:22:39
  Speaker 1: Not where you've been. When you go back into the
• 1:22:44
  Speaker 1: areas where you've been, you can always speak that language.
• 1:22:46
  Speaker 1: Come on. You know that language. You didn't have to
• 1:22:48
  Speaker 1: learn that language. You know how to speak that language.
• 1:22:51
  Speaker 1: But I want you to adopt the language of your
• 1:22:54
  Speaker 1: destiny and not just your history. And this is going
• 1:22:59
  Speaker 1: to take time. Here's the good news. It can start
• 1:23:03
  Speaker 1: in church. You know why? In a church like this,
• 1:23:07
  Speaker 1: there's all kind of people. There's people from the shelter.
• 1:23:10
  Speaker 1: There's people that are homeless. There are people that are entrepreneurs.
• 1:23:13
  Speaker 1: There are people who are coming up from the shelter
• 1:23:16
  Speaker 1: going to be entrepreneurs. There are people with degrees. There
• 1:23:19
  Speaker 1: are people with doctorates. There are people who can't read.
• 1:23:21
  Speaker 1: In a church, there are all kinds of people. You
• 1:23:24
  Speaker 1: get to choose where you sit. You get to choose
• 1:23:28
  Speaker 1: who you connect with. You get to choose who you
• 1:23:31
  Speaker 1: go to eat with. And get in some small circles.
• 1:23:34
  Speaker 1: If it's one or two people, it don't need to
• 1:23:36
  Speaker 1: be 20. Just one or two people that are going
• 1:23:39
  Speaker 1: in the direction you're going and hop in the car.
• 1:23:43
  Speaker 1: Hop in the car. Go along for the ride. Get
• 1:23:46
  Speaker 1: into something that is positive. And I'm going to go
• 1:23:49
  Speaker 1: a little bit deeper because I think I'm talking to
• 1:23:51
  Speaker 1: you and I'm talking through you. Get into an environment
• 1:23:55
  Speaker 1: of people who feel whatever it is that you're trying
• 1:24:02
  Speaker 1: to be. If it's artsy, go to art shows. Amen.
• 1:24:07
  Speaker 1: You're an entrepreneur? Okay. Okay, give her the mic back
• 1:24:12
  Speaker 1: so they can hear.
• 1:24:12
  Speaker 2: Yeah, so I'm an entrepreneur. I actually did network marketing
• 1:24:15
  Speaker 2: starting in 2020 of a health and wellness franchise. I'm
• 1:24:19
  Speaker 2: a life coach getting my life together, but I have
• 1:24:21
  Speaker 2: been able to just grow in different aspects. I do
• 1:24:25
  Speaker 2: credit repair as well, and I just... I just became
• 1:24:28
  Speaker 2: a member not too long ago, and I love you
• 1:24:30
  Speaker 2: because you are just so unorthodox. And I feel like
• 1:24:33
  Speaker 2: if I want to go be a doctor tomorrow and
• 1:24:34
  Speaker 2: I want to be a photographer the next day, then
• 1:24:36
  Speaker 2: that's what you could do. God has placed so many
• 1:24:38
  Speaker 2: gifts in me that is, like, so amazing, you know?
• 1:24:41
  Speaker 2: And I struggle sometimes with that because I need to
• 1:24:43
  Speaker 2: figure out how can I impact people through what God
• 1:24:46
  Speaker 2: has blessed me, but also how can I... How can
• 1:24:49
  Speaker 2: it be sustainable?
• 1:24:50
  Speaker 1: So you're a life coach and you're an entrepreneur. Is
• 1:24:53
  Speaker 1: that the entrepreneur part? What else do you do?
• 1:24:55
  Speaker 2: Yes, so credit repair and a healthy wellness franchise.
• 1:24:58
  Speaker 1: Okay, everything you're doing is fixing people. Right, right. Okay,
• 1:25:03
  Speaker 1: that's telling me something. That lines up with the profile.
• 1:25:07
  Speaker 1: What you chose to go into is what you're complaining about.
• 1:25:12
  Speaker 1: Because if you're a health and wellness coach and if
• 1:25:15
  Speaker 1: you're a credit repair person, you're making your money from
• 1:25:20
  Speaker 1: people who need you. I want you to pick something.
• 1:25:24
  Speaker 1: Don't have to give that up, but I want you
• 1:25:26
  Speaker 1: to pick something that feeds you to balance that out. Okay,
• 1:25:31
  Speaker 1: to balance that out, to balance that out. I don't
• 1:25:34
  Speaker 1: hear you talking about being connected with groups of people
• 1:25:38
  Speaker 1: that feed you, that you can be a little girl
• 1:25:43
  Speaker 1: in the room.
• 1:25:45
  Speaker 2: Yes, so when I say I've been investing in myself,
• 1:25:48
  Speaker 2: I have literally been putting my, like two weeks ago
• 1:25:50
  Speaker 2: I went to Atlanta for a mastermind, Neil's mastermind, and
• 1:25:54
  Speaker 2: literally just uncomfortable. My last two years of my life
• 1:25:57
  Speaker 2: have been uncomfortable. Two years ago, I was homeless. I
• 1:25:59
  Speaker 2: lived in California, grew up in Compton on Proud Root Street,
• 1:26:02
  Speaker 2: and literally took a step of faith and moved here
• 1:26:05
  Speaker 2: about almost two years ago. So, it's a long story.
• 1:26:08
  Speaker 1: And I don't want to hold you. Hold up. Let
• 1:26:10
  Speaker 1: me tell you something. Yes, sir. That you are not getting.
• 1:26:12
  Speaker 1: You are doing good. You are doing good. You are
• 1:26:23
  Speaker 1: doing good. good. I want that to break through the
• 1:26:28
  Speaker 1: wall that you have built in front of yourself. You
• 1:26:31
  Speaker 1: don't clap for you. You need to clap for you.
• 1:26:34
  Speaker 1: You need to celebrate you. If you were homeless, you
• 1:26:37
  Speaker 1: grew up in Compton and now you're doing all of
• 1:26:40
  Speaker 1: that stuff. You are doing much better than you are feeling.
• 1:26:45
  Speaker 1: Your emotions are still homeless. Your emotions have not caught
• 1:26:50
  Speaker 1: up with where you're at yet. And I want to
• 1:26:52
  Speaker 1: bring your emotions into where you are right now. You
• 1:26:55
  Speaker 1: are doing good. You deserve to be here. You belong here.
• 1:27:00
  Speaker 1: You're in the place you're supposed to be. Your emotions
• 1:27:04
  Speaker 1: eventually will get the memo. They don't get the memo
• 1:27:07
  Speaker 1: at first. Because they're still carrying the scars from all
• 1:27:12
  Speaker 1: the things you said and didn't say that happened to
• 1:27:15
  Speaker 1: you in your life. Your emotions are still back there.
• 1:27:20
  Speaker 1: And we're going to bring them up here by celebrating
• 1:27:25
  Speaker 1: where you are right now. Yeah, yeah, yeah, yeah. And
• 1:27:33
  Speaker 1: I don't know what your financial level is now, but
• 1:27:36
  Speaker 1: when your financial level gets strong enough, I want you
• 1:27:38
  Speaker 1: to get therapy.
• 1:27:42
  Speaker 2: Therapy here at td jake's ministry.
• 1:27:43
  Speaker 1: Good good i'm trying good good get the therapy and
• 1:27:47
  Speaker 1: the reason you get the therapy is not to say
• 1:27:49
  Speaker 1: you're crazy it's not to say i need to move
• 1:27:51
  Speaker 1: on yeah yeah you need to move on your emotions
• 1:27:54
  Speaker 1: need to come out of that you know why you've
• 1:27:56
  Speaker 1: been traumatized you've been traumatized and the reason you don't
• 1:28:00
  Speaker 1: clap for yourself is the walls that you built to
• 1:28:03
  Speaker 1: keep the pain out also won't let the love in Okay,
• 1:28:08
  Speaker 1: so you build the wall to protect yourself to survive
• 1:28:12
  Speaker 1: the vicissitudes of life. The problem with the wall is
• 1:28:16
  Speaker 1: now nothing comes in. Okay, nothing comes in and you
• 1:28:21
  Speaker 1: don't know how to tear down your own wall. Therapy
• 1:28:24
  Speaker 1: helps you to brick by brick tear down the wall
• 1:28:28
  Speaker 1: so that you can receive the sunlight on the other side.
• 1:28:32
  Speaker 1: The wolves are gone, but the sunlight can't get in.
• 1:28:36
  Speaker 1: Love can't get in and the clapping doesn't come from
• 1:28:39
  Speaker 1: another person. person if it doesn't come from you okay
• 1:28:44
  Speaker 1: so that's a process that's going to take time that's
• 1:28:46
  Speaker 1: going to take going back to the trauma and let's
• 1:28:49
  Speaker 1: see how deep it is and how bad it is
• 1:28:51
  Speaker 1: and why you can't cough that up and get that
• 1:28:53
  Speaker 1: out and get you on wellness so that your emotions
• 1:28:56
  Speaker 1: can catch up with where you are now You got it?
• 1:29:00
  Speaker 1: Clap your hands, give God a praise.