Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Beha’alotecha Manna, Mitzvot, and Mindsets 6.3.26

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Rabbi Moshe Haber Perashat Beha’alotecha Manna, Mitzvot, and Mindsets 6.3.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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We have like this, this Patasha opens up interestingly and goes
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on to tell us many, many different topics.
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And you'll see hopefully throughout the process that
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there's a theme and there's a concept to release the entire
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Patasha as it is. Yeah, Baloteka means literally
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as you light, as you elevate as our goes by the way, I said more
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should learn more Tabe El Aaron. The opening topic short topic in
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the parasha is Moshe tell Aaron as you light the candles of the
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minera El MU Pena minera toe at the center of that minera, make
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sure that you light toe at the center, which you know that's
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how you like. So Arun is being told the
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concept of lighting the minera and the better then the basuk
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says after he was told they ask can I don't I don't did so and a
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move phenomena toe with the center he lit hey Lynn Hotel
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Cassius divides him with Moshe exactly like God can't mend the
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Moshe and then the basuk says it describes the Manila and that is
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how it looks 1 block of gold. It had all the parts and that's
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exactly how it wasn't me. Small.
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How many people Sukim 1/2, three or 44?
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Bisqueim is this little topic. What is this topic?
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But is it coming? And then the Basu goes on to
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different things. Where's this coming in?
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Says Rashi. This topic is coming in right on
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the heels of last week. Last week we ended with the
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topic of the Nassim. Nassim were leaders of tribes
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who were told to inaugurate them as Behr.
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How they inorigate them as Behr. Each one brought their own
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Qurban. They were all the same, but each
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one brought their own Kabam to represent their tribe. 12 Naseem
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with 12 tribes. The only one left out was the
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tribe of Levy was Aron and that tribe, he was left out of that
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job. Because the other one's that.
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Too 3 because you're safe. Had two, so there's 12 and the
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Aron was left out. Why was Aron left and why were
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they left out? They were left out because
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they're not regular leaders. Aron is bigger than that.
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He's more special than a regular tribe.
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He's an extra special leader, says Rashi.
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Alopasha opens up with a topic about Aron to fill in that
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missing gap, which means how she says these words.
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Very strange words Lama and this Maha para shatta manera le para
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shatta Naseem. Why are we being told about our
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own lighting the Minara in the mitmintosh in Mishkan, right
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after we were told about the Naseem bringing a Qurban to
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inaugurate the fee? Because Shekhashira Aaron, Aaron
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learnt and saw with the other leaders of other tribes we're
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involved in bringing Kurban. He felt bad Khalshah Azdato, he
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felt bad Shaloh Haya E Mahembahanuka 'cause he did not
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get an opportunity like them to establish The Who, not him,
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Velocevto, not his tribe told him by your life your job is
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greater than theirs because you get to light the menorah.
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And that's why we're being told about our own lighting the
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menorah into Beto Mishkhan. So again, our own felt bad
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because we learned about all the leaders of all the tribes in
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order and his tribe wasn't involved.
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He as a leader was not involved either.
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He felt bad. Hashem told him your job is
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greater than theirs. Don't feel bad because you got
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the opportunity to light the menorah into Beto Mitosh.
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So the question is, why do you feel bad?
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Wasn't like he was left out. Where was Ardon and his tribe
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not given the task to inaugurate from his behalf to being a
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cordovan? Because they were bigger than
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that. They weren't just leaders of
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tribes. Although then this seem were
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were not really part of the Bethenny dash.
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They were leaders of regular random tribes, Reuvenge, Shamon,
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Yuda, right? Regular tribes regularly Saleem
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Ardon. The reason that he did not get
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that opportunity was not as a knock.
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It was a positive. And that is you're bigger than
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that. You work in the bedroom like
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that. You're not part of regular
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tribe. The whole tribe of Levy work
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differently. So it's a very strange thing.
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He felt bad that he wasn't involved.
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Even though he wasn't left out, he was better than that.
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And I shall respond in an interesting way.
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So God says don't feel bad, but you felt bad because he was left
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out of a job. You're telling me, I imagine
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telling me I feel bad because I can't do it.
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A regular guy does you get an opportunity to do more than
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regular guy, whatever you are and I you feel bad because you
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don't get the opportunity to do it.
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But the way he says she's just he felt bad because he did not
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show a little high in my hand, but he was not.
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He doesn't want to be different. But then if that's the case,
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let's say, although I don't think that's a reason, if that's
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the case, then God responds by saying don't feel bad.
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Don't feel bad. I'm going to give you a job and
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the job that some gives him in a certain sense fits his mold.
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It's a job about the best of Mishkan.
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I know how long type job. So if he wanted humility, then
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God's response doesn't play anything about it seems like
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that we have over here an indication that I don't felt bad
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about something that didn't fully make total sense.
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Meaning he felt bad because he wasn't a part of something that
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he didn't fit being a part of because he's better than that.
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Some of these spots had to be in your role as a Cohen.
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You also will have an opportunity like theirs in your
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own way. They're inauging them is back by
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bringing corporate you can have your job always.
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I don't have your job lighting the menorah.
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How does that fit with the Quran?
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How does that make him feel better?
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So the theme is, is that lighting the menorah is really
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bringing down the shakina. Lighting the menorah is
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elevating the whole mishkan. It's a very serious, important
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job. So I was being told you have the
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opportunity to do actually something better than theirs.
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OK, So he felt better. He left out of theirs, even
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though it didn't fully make sense in that sense.
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It was reasons left out, not as a knock and God's response is
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you know what I'm going to give you a job that's also like them
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the bed. All right, here's the idea and
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I'm bound by the way it's but it wasn't just I'm telling him
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you'll do the mineral. They'll bring a Qurban.
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You're both the same. God was telling him, you know
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what, your job is better because the mineral is a symbol of
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everlasting salvation, meaning one day you're going to be
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involved in the lane, the mineral Hanukkah story.
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And that's what I mean when I say your job is better than
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theirs. You have an everlasting mission
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in your establishment of them as bear and they have a temporary
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one. They bring a korban.
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Now you're bringing something forever.
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So that's what I was being told. It's one thing fine.
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Basuk says I don't did right. She says the impressive thing
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about I don't is once he was old, this mission she lost
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Sheena. He didn't deviate at all from
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his mission. Everyone has the question.
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God tells you do something, you don't deviate.
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That's a big deal. He lived in Mendota.
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He didn't do anything different. But it shows.
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It shows. And almost so excited, so
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wanting to do them, it's file. And then so excited when he was
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given an opportunity to do something like in the scene that
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one might have thought that with his emotion and his love, he
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might have overdone it, then no, he did what he was thought to
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do. Exactly.
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Not overdoing Shiloh Shina. OK, that's fine.
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That's the opening of opera, and the pesha moves on to a separate
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topic, another kind of random topic.
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Hashem says I'm about to fully establish the Leviim, to be the
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servants in the Mishkan, to sing, to serve.
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All right, Sam, I'm about to establish.
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Before I establish is a process. Hashem says these words by the
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Berishel Moshe Lemoore, Partur de Parisha Carquetta Levim,
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bringing the Levim in, or she says convince them.
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We talked when he said bring them separate from the rest of
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the Jewish people. Give them a special job and you
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have to purify them. What they're going to do is
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they're going to shave the whole body, Levine, shave the whole
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body. Then they're going to bring a
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Cordoban. Then you're going to bring the
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Levine. The whole Jewish people are
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going to put their arms on the Levine as if they're out with
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sacrifice. This is the process.
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You're going to take the Levine and you're going to serve the
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Levine themselves in front of God.
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How so? Korbanot had a concept.
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You pick them up and you wave them.
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Haron picked up the physical Levine and waved them in four
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directions to Hashem to give the Levine over to God.
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And the pasuk Hashem says these people neetoneim, neetoneim
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hema, they're given the totally given over to Hashem, the sarva
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Hashem. You've heard this concept
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before, that the Levine were waved.
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You heard this, the actual person, physical person was
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picked up like I don't lift them up mirror miraculously, you wave
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them like a waving. And with this, you're going to
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separate the Levine from among the Jewish people.
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They're going to come in to serve God in a purified way, in
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an elevated way. They're special.
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Hashem says, I'll tell you where the Levine came from, where they
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get this job from. Well, they're going to serve in
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the Mishkan. What's the background?
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Who chose them? God says originally the
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bechorot, the first ones of every family they were supposed
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to serve, but I chose the Levim in their stead.
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We know what happened to bechorot, sinned, involved in
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the whatever was. So God chose the Levim instead
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of the bechorot, and they're going to be the ones to serve
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Hashem. They're going to give it over to
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God. They're going to be purified.
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They're going to be given over. That's a very interesting
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process. You take the person you have the
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whole Jewish people put their hands on this Levine as if
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they're our sacrifice because you put hands on sacrifice.
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You then wave the levy himself literally around and you say
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designated to serve a Miev the Jewish people is the process a
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random concept and it's how it was.
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This is how they set up. But soon as it was done.
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What is this coming? You have our own what the
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menorah and you have this so you have here in this scenario.
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See more of it. A second example of a person
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giving of himself over to the service of Hashem to the fullest
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extent. First was Ardon's wishing and he
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can do more and God creating for him a new Ave.
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The second one is the Levine serving God, not just like a
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person being a person over here serving Hashem literally being
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the TuneIn, the TuneIn Mahima being given over to serve
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Hashem, being wave like a Qurban to serve Hashem.
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A second example of someone stepping forward for the sake of
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service might have the 3rd. 3rd is so third prep.
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Pardon the Pahasha. Also seemingly completely
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unrelated. I don't delivering two different
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things. And now this Hashem says, Pasu
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says that you have a constant of korban Pesa, while there are
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people who might have been Tamir by the 1st Kaban Pesak, they
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were impure. Do you know why these people
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were impure carrying yourself? They were carrying the coins
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they want to paint and they came out, they were carrying the
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bones of yourself. They were absorbed in the Kaban
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Pesak because they were doing a mitzvah.
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Well, these people on the second month, right Pasuks is Vaiana
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Shimasha, you Tim. And if it Saddam, there were
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people who were impure by the 1st Kaban Pesak and they were
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unable to do it, and they came in front of Masheda Bear and
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they said these words, la ma nigara, Why were we left out?
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Why should we be left out any worse than anyone else to be
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unable to serve Hashem on the high like everybody else?
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One second, gentlemen, you weren't left out.
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You had the opportunity to do a great mitzvah and because of
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that you couldn't serve guma besa.
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You were doing something special like bringing yourselves bones.
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You were absorbed, you weren't left out.
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What's it the word la ma nigara? The answer is you have a third
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example of here, of people who were completely off the hook.
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They did not need to bring the Copan Pesach, and they were
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completely, totally absorbed. It wasn't their fault.
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They got a total pass. They were free.
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Yeah. These people said these words,
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llama, Nicaragua, which meant we're not happy with this.
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We don't want show cuts. We don't want to be out.
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We wish we could have opportunity.
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And then what does the pasuk say?
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What should have been or heard this complaint said to these
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people? I have to ask Hashem what to do.
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I don't have an answer for you. You told them I'm do.
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Let's stand and let's see what Hashem Hashem says.
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You know what? They're right.
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A new idea. The new idea is new ideas.
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There's something called pesar sheni.
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We're going to make up a new date, a random date a month
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later for these people. They're brink of pesar.
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Is it pesar? No, it's not that hard when you
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give them the opportunity to brink of pesar because they
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shouldn't be left out. Makeup.
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It's totally a makeup and it's considered, according to Rashi,
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it's considered the parashah of these people.
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It's their credit. Mushena Binow didn't bring it
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up. He only brought it up because
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they asked what is this topic? This is the topic take. 30 days
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to get pure. No, why was it the IT is in the
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same exact date the next month. I don't know why.
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Good question, fair question. What is this topic?
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This is another scenario where people we're not really told to
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serve. They were completely off talk
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and they felt bad we lost out an opportunity to serve.
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Literally they felt like that. We mean you save money, you save
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everything, you got an excuse, no excuses.
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The opposite we want to do. We want to expand the Torah, so
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to speak. We want to have an opportunity
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to serve very similar to our own and very similar sense of living
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where people are being completely given over to the
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service of Hashem. These are three random topics
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and the pasuk says Hashem tells these people there's something
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called pasacheni. A month later on the same date
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you're being a kurban. Any person who's time gets this
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opportunity right then the Paschal says or again a fourth
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topic. So what you have to resent?
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What's the 4th 1 pasuk says that you can travel in the mid bar
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with the mishkan. You're going to stop when the
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cloud, When the cloud covers a Mishkan, that means you stay
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there. When the cloud gets up to move,
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what do you do? Follow.
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You travel. That means dismantle the
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Mishkan, take it apart, carry it on wagons, carry things on your
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shoulders and start to travel. Start and stop and start and
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stop. Sometimes in the same day,
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sometimes over a month, sometimes over a year.
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All right. And pursue disease words Al piya
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shamia hanu Val piya shamisau, meaning travel.
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Wherever Hashem tells you at camp, you're in camp.
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Wherever he tells you, you travel, you travel.
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This is the fourth piya shamiya Sao piya shamiya hanu.
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Call your man. All these days that there was a
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cloud. They followed Hashem 100% and
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the fourth piece of al basha. And this is again a major
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complicated, a compliment on yourself.
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Imagine living in the desert. You're travelling and you
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finally get a good spot to camp. You settle down.
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You build the Mishkan again. Every time that the rebuild the
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Mishkan, you build it up. You sit down.
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OK, your family settles down. Calm down.
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Pamphlet in Chinese. And then what happens?
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Exactly what happens then? Announcement.
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No announcement. See the cloud?
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Oh gosh, got to move. Get up and go.
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I'm still follow 100%. Yeah, but it was really
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seriously, it was the way it was constructed and the way it's
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deconstructed is specifically going to great detail, very big
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detail. They had to encamp the attempts,
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the attempts and everything. It was the whole thing.
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And they did whatever Hashem say, 30 days, one day a year,
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didn't matter. God says to go, you go.
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So you have over here in this fourth example of Alpha shot, a
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scenario where you witness the dedication of Amisel, maybe not
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dedication for him itself. And this one is a dedication to
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follow Hashem. So overall, you have 4 hard on
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asking, wishing for the opportunity to do more.
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God gave him something living, being fully given over
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physically to serve Hashem, the people of Pesach Shani asking
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for an opportunity that didn't have to create a new law and I'm
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yourself as a whole, all of us following 1000% I'll be a shame,
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I'll be a shame. Whatever God says we do 1000%
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These are the four steps to help a shot.
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Why is this significant? You could do it and.
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Today we don't know, come on Pesach.
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I mean if we have an abetamic dash.
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If the person had a good excuse like this, they would bring
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Pesachani 100%. What do you mean like?
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This that body just. No, it has to be that he had an
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excuse, like he was coming for a reason and stuff like that.
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All right, so you have these now.
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What are these four by the way, these 4 topics now by the shop,
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they did not happen in order, they didn't happen In Sync.
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They were random, drawn random from different parts of the
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total and they were all placed here one after the other.
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Why are they here? Translate.
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The car we have all the way till a month later No no in a month
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car one of them we have until the you can start.
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From a month before the month before we all pass.
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What it was man, like, I don't think.
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So you could. You could do it after holiday.
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Don't. What could you do after the
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holiday? We have because the Corbyn not
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can you brought after the holiday.
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That's that everything. That's what I know.
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So fine, these are the four. And then Hashem says about the,
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the, the, the trumpets, fine. And then we have we're about to
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hit a very negative spot and there is a halfway through the
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passion, maybe a little more than halfway through, the better
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shot starts to talk about the complaining.
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Negativity is the complaining about the food and the dish and
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everything else, the birds. The birds.
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And all these different things. And you get to the months, all
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gets started now, and then you leave the nagaline next week and
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it all goes downhill from here. So what is this parasha, these
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four items we told you about? And then we'll have something in
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the middle. And then complaining.
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I'll tell you one last thing in the one last thing before we get
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to the complaining pretty much. And you'll see everything.
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And that's what Torah says also in the middle of nowhere.
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It says that Moshella been turned to a man whose name was
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Hovav. He told Khwab, please don't
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leave us, please don't leave us because you are our Ivy on Moshe
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le Khwab Ben Druill Khwab. By the way, was he throw?
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He told you throw. My beloved the love, the one who
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beloved, the one who loves Hashem, loves Khwab.
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Moshe told him, We're travelling now.
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We're about to go into Israel because we're this close.
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Please stay with us. Well, if you stay with us, it's
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going to be good for us. Hope you could feel it'll be
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good for us. Michelle says we need you to
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stay with us and by need to us as no Michelle says yo man, I'll
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not as oh Cortana, please don't leave us debate if he left or
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not. Please don't leave us because
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Kiara Kenya that we know since we've been in about we know and
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when you're with us, you're our eyes and we're going to have
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good. When you come with us, we have
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good. Please don't go.
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What does he mean that you throw brings good.
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And what does it mean that we use the name now you throw.
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We use the name Hovav Hov. Mommy loves Hashem loves.
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And why is this being brought over here as a random spot?
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Did you throw stay there, not stay as debatable.
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It seems like you didn't sell the the bonds that you did
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because you thought I said I got to go, got to go back to my
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land. I got to go.
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What is this? It's Raw calling him Khovar,
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asking him to stay, telling him you're going to be our eyes or
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it's going to be our eyes. He's smart.
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Is that why? And you're going to when, if
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you're here, it's going to be good.
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What happens if you leave? I say I'm not going to be good.
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What's going on? So I believe this reflects back
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on the four items in the beginning of the Prasha and
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opens up the door to all the negativity that we have to face
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in a minute. And that is it's Raw's main
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quality was positive ice. His main quality was he loved
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Hashem and loved in his foot and wanted it.
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That was his quality. Everything you saw was to the
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good Moshe tells you to do. We need you to stay.
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We need you optimism. We're about to go into the
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individual. We need this to stick.
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You've been with us in the bar. It helped us because you see
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everything as good and the mood of Omnia Cell is good.
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Look, I don't want it more. The Livima dedicated, fully
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given overlook. The people wanted to go bomb
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Pesacheni. They wanted to do more.
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Look, following Hashem, no questions, no complaints, no
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complaints of difficulty. Zero.
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It was very big, very difficult. 0 negativity at all.
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You know why? Because we have positive eyes.
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You're our positive eyes. We need you to stick with us.
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And he told us, no, I have to go.
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My sister, please stay with us because you bring good.
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And this is reflecting the four steps of Al Prashad opening up
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for an understanding of what's about to happen next.
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What happens next? The pasuk says obviously, oh,
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right after Musharraf's request by Yasumi Hashem, we travelled
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from Harasini. We shower from Harasini, where
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she says this is the beginning of the negativity.
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What it's like Moshe knew there's a built in mentality of
22:45
people to be negative and if people have negative eyes, it'll
22:49
change the entire mood and the entire approach.
22:52
What do you see? Negativity because they travel,
22:54
right Rashi, they assume it Hashem, they travelled from the
22:57
heart. Rashi writes that I'm ISIL ran
23:04
from heart to C9 Kitty nook how Borea me better safe and like
23:10
the kid running out of school What does it mean the kid runs
23:13
out of school You know the kids already counting down now two
23:15
more weeks and we'll be free. You know the song right they
23:18
counting down that is kids running out of school a pasuka
23:22
saying I'm going to sell rang from I see now like children
23:25
running out of school never mind The Mirage it's why they run.
23:29
What are they so nervous about? They were afraid that we're
23:33
going to be given more mitzvot. That's not anymore.
23:39
They already settled from that. They were afraid we're going to
23:42
be given more mitzvot. What does that mean?
23:45
That's a complete turn around from the mindset.
23:48
That's the opposite of Hovat. Hey, dude, that's the that's the
23:51
opposite of Hovat. That's the opposite of the
23:56
entire mindset, which means the climb of the Jewish people was
23:59
the climb of positivity and the perspective of I want more.
24:02
I want more, I'm more and the downward spiral was a
24:05
perspective of I want to run away from this.
24:08
I'm not going to become high Shalom, you know, not follow my
24:11
observance, but please Hashem don't give me more.
24:13
And that opens up the door with everything that went wrong.
24:17
Basuk then says there's a little break.
24:19
The basuk says that he committed on him.
24:23
The people began to complain. Rabbi was not Hashem and this is
24:27
negative in the eyes of Hashem. Hashem heard this, Hashem got
24:32
angry and sham saw it to wipe people out with a fire, with a
24:36
plague and mushair are being cries at the sham and the fire
24:39
stops and was right. And then the basuk says next
24:44
thing. And the people among our myths
24:46
hate that a desire to have desires that a desire to have a
24:56
desire like someone who goes to a restaurant and they see all
24:59
some meat and they have no appetite.
25:01
All they wish I wish I had appetite that a desire to have
25:04
desires to do the wrong thing. It's a complete and total
25:07
opposite. Up until this point, we had a
25:09
positive perspective we want the more we had a desire for more
25:13
here there was running away. I don't want moments what they
25:17
were saying and then a desire to have desires of negativity.
25:20
But what changes? These are all leaving or what
25:22
change? What change is that the
25:24
perspective, the natural perspective of a human being is
25:27
as happy as we are a person is, they don't want the burden.
25:32
Maybe I don't know what changed? Well, change is that change in
25:35
the mindset of the Jewish people.
25:36
And that's what spiraled everything downhill and what it
25:39
tells all of us Jewish people. Everyone.
25:42
Everyone or anybody that I'm sure there were.
25:44
Many people that were still positive for sure.
25:46
According to many opinions, this is only some negative people.
25:49
Wasn't the arm, he said. You're right, it might have been
25:50
only been the arm which is 8 above.
25:53
Very, possibly, very possible, but it was a dominant feature.
25:57
You're right, it could very open air it up, but it's dominant
25:59
feature. But it explains, but they could
26:01
take people down, right? Right.
26:03
Became the mood and it explains the complete shift in
26:07
perspective. We always wonder what's with the
26:08
complaining? Of course, we can't judge these
26:10
people complaining, complaining, complaining, right?
26:13
Then what happens? They say these words, they cry
26:16
to Hashem and they say, Mia, who's going to give us meat?
26:20
What do they say next? Ready.
26:22
Zahar nu ETA daga. We remember the fish.
26:26
Then we had them. The same free fish.
26:29
The cucumbers, the add the the watermelons.
26:31
You remember the onions. You remember everything.
26:33
And now? Exactly.
26:35
And now our hearts, our souls are dry.
26:41
We don't have anything. All we have is the man.
26:43
Do you realize what that statement is?
26:46
All we have is the I can't Haj. All I have is gold.
26:51
It's crazy. All I have is gold.
26:52
It's a block, some gold. It's like they're blocking out
26:54
my garage. It's too much, right?
26:56
That's what it sounds like. All we have is the man.
27:00
So let's play out a little logic to it to explain it.
27:02
Again, it's based on his perspective.
27:04
But the logic is the food that they had in Egypt, slavery food.
27:08
But at that time, the one advantage of the food in Egypt
27:13
was they can see it. It fits the appetite, it fit the
27:19
tava, I can see it, it looks good.
27:21
And then I take a bite. What the Jewish people had in
27:24
the mid bar was very satiating, was miraculous food.
27:29
The man was it was perfect, but you couldn't see anything.
27:32
So once your perspective is that you want more and you and a
27:37
person wants to Ava, your perspective is that you want the
27:41
satiation to the ice. Does it make a difference?
27:43
Absolutely not. But we know from the world of
27:46
advertisements just how much the eyes and the temptation and the
27:50
desire and the pull matters. And it makes a person enjoy
27:53
their food if they're going down the road of temptation so much
27:57
more. But this is based on the
27:59
shifting mindset. Without the shifting mindset
28:01
doesn't make any sense. You have what you need.
28:03
It's perfect. You have literally a made in the
28:07
shade. But you know what?
28:09
I'm going down the road of temptation.
28:11
It doesn't fulfill my desires. And that is based on this shift.
28:15
That's what it says. But right that man, because it's
28:20
nothing. They know Ken Abdullah, he
28:22
doesn't look like anything, right?
28:24
And this is what they were saying.
28:26
But yo, Moshe, Ishma Moshe, Tom, Moshe was crying outside the
28:32
tents. Hashem gets very hinky.
28:34
Moshe has been upset as well. And Moshe says to Hashem, what
28:39
do you do to me? What did you do to me?
28:44
How did I not God? How come I didn't find any favor
28:47
in your eyes to give me this burden of the Jewish people?
28:51
Now I think about this for a second.
28:52
My shed event was tasked with taking on my side of Egypt,
28:56
dealing with paddle swinging to see the plagues and everything.
29:00
40 days and 40 nights by Hardesty night, not eating or
29:03
drinking, fighting with the angels, tasked with so many wars
29:08
and everything, dealing with enemies all that it was tasked
29:11
with. Never a complaint.
29:14
You have army cell complaining about the food money and the
29:16
people are dying, Mosheda bin says.
29:19
What I do wrong to have this position?
29:21
Mosheda says Did I did I make them?
29:24
No, they are they my pregnancy, I create them.
29:30
Did I give birth to them? Because you're making me carry
29:33
them in my lap as if I'm their mother.
29:36
Right now I only basalt where am I need the food to feed these
29:40
people? La Ted, la Hola al maziah Kiev
29:42
Kuwalai, they're crying to me asking for food.
29:44
I can't carry them anymore. And Monschedman literally gave
29:48
up hope taking the Jewish people alone because of this, right in
29:53
Kaka Ato sali O sali Hashem, if you're going to do this to me,
29:57
Hageni, now, kill me now. That's why I don't have to see
30:04
the difficulty. I don't need to witness this
30:05
difficulty. What in the world is this
30:09
perspective? And the and Hashem responds by
30:12
saying, you know what, you're right, the task is too much.
30:15
We're going to gather 70 people together and we're going to give
30:18
out a nervoir to them and we're going to delegate a little bit.
30:21
We're going to change the role of your leadership because it's
30:23
not going to work anymore. Now we have another story.
30:26
How do you explain this? I think the only shot is the
30:31
shot that we have is this idea that once I made some of the
30:34
shifts in mindsets and once we got negative, what should have
30:38
been, who says I can't do it? When you have people that buy
30:42
into something, they can deal with difficulty, they can deal
30:45
with challenge, they can deal with anything.
30:47
Very simple. When people are going to the
30:49
airport, about to go on vacation, they can schlep
30:51
luggages. They can do all these different
30:53
things. They go away online, no problem.
30:55
They're going on vacation, They're in the good mood,
30:57
they're ready to roll. Yeah, it's a pain, it's
30:59
annoying, but they're ready to go, right?
31:02
When people have to do the exact same thing and it's for, I don't
31:05
know, something work related or something else and it's just
31:09
slipping right, then it's much harder.
31:12
Why is it much harder that the only difference is the mood and
31:16
the mood has the power to literally destroy or build,
31:20
obviously climb so many mountains based on the mood.
31:24
We want more and they lost so much based on the mood that
31:28
we're not in the mood. For example.
31:31
I, I'm not saying where it came from.
31:33
That's still every question. It weren't it didn't satisfy
31:36
them. So it didn't satisfy them.
31:38
They they they basically regress.
31:41
Yeah, but it's based on it's gonna.
31:43
It's like inevitable that they're gonna.
31:45
Only once you think this way does it not satisfy you, which
31:48
means naturally. Yeah.
31:50
Yeah. They should be satisfied.
31:51
They're wonderful. They have everything they're
31:53
living. And why you said it's the wrong
31:55
thing. It's in the Murray.
31:56
It's like a predisposed predisposed to acting that way.
31:59
Let me ask you exactly. Let me ask you a question.
32:01
Living in the desert, was it the greatest thing on earth or was
32:04
it the worst thing on us? I can't tell you.
32:07
Probably more than worse. Both, both on the one end.
32:12
On the one end we have for Sakim later on.
32:14
Why Hashem says I credit if you lecthe Arkani Bahmanbar, you
32:18
follow me into the desert. There is Los Arua in the land
32:22
without grass, without growth. You follow me and it's a very
32:27
difficult thing and I forever credit on museum.
32:31
On the other hand, some points Hashem says you lived in the
32:34
desert, you never needed to change your shoes once.
32:36
You never needed to change your clothes Once you were fed the
32:39
mind, you had the clouds, you had the fire, you had
32:41
everything. You needed the perfect
32:42
temperature. By the way, we know that the
32:45
clouds smoothed out the ground, so we had everything.
32:49
So was it the worst thing? Was it the best thing?
32:51
The answer, it depends on the move.
32:54
The perspective initially was it was the best thing with that
32:58
perspective. We were a lock to go in there.
33:00
You just say, oh, it was that close.
33:02
Keep the eyes of you throw out the eyes of Hovav and we're
33:05
going in. But once you shift gears,
33:08
everything changes and it continues and continues and
33:11
continues. Later on in the past shop we
33:14
have every mache gather 70 people we then have.
33:28
But the better Miyam Aron, the Moshe.
33:32
What's this part of the Pasha? Miyam and Aron speak about
33:36
Moshe, right? Al O Dota isha Khushiit based on
33:41
Moshe Bina's marriage because he married a woman who is Khushiit.
33:46
Who's Khushi? Khushi means black little and it
33:49
means that she was from Itzero's daughter, right?
33:53
And they were common thing about Moshe Bina being married to such
33:55
a woman. And Hashem says and then they
34:01
said, you think Moshe is the only one that has prophecy?
34:04
We're also prophets. In fact, Mitya might have been a
34:06
greater prophet than her brother in a certain sense.
34:08
It's not fully been a certain sense.
34:11
I don't know. So now where does this come in?
34:19
And the says that Moshe is more enough and then Hashem punishes
34:25
Miriam and the whole Jews were about to wait.
34:27
So I don't know the direct connection, but I believe that
34:30
the theme is, is that it's spiraling.
34:34
You know, if something falls apart, it falls apart.
34:36
In a certain sense, our fabric, which is very much dependent on
34:41
buying was falling apart. And in a sense, even the idea
34:47
more should have been on being this undisputed leader was being
34:50
questioned. People comments say about him,
34:52
Muyama comments say about him. And that's all part of the
34:56
overall theme of not being as much put in where initially
35:00
Moshe Abeda was our leader and he was our everything and now
35:04
he's not. And therefore Muya made
35:07
potentially maybe that's why she complained or she commented and
35:10
she had to get punished. And this Segres and the
35:14
Parashara stops and says Moshe was an Avniko Adam, which means
35:18
he didn't deserve anything. He didn't deserve a single
35:20
comment. He was the greatest man to ever
35:23
live in a sense, and he did deserve his position of power.
35:26
And it was not really fair to comment about him because of his
35:29
greatness. Fine.
35:31
So we have the negative perspective and the reality.
35:34
This leads into next week's past show.
35:37
Next week's past show is Magalene a spice?
35:42
What is the story of the spice? The exact same story.
35:46
And that is, they go into Israel because they're nervous, they're
35:50
afraid. What are you afraid of?
35:51
God? OK, they're afraid.
35:53
Fine. They go in and they notice
35:55
strange things, and they have come and say about the strange
35:58
things, right? All the things that they noticed
36:01
were positives, and all those things they saw as negatives.
36:05
For example, people were dying. Why were people dying?
36:08
So they said because it's a killer land to realize Hashem
36:11
was killing the people so that the locals are busy with burials
36:14
and not busy with the spice. For example, another example,
36:17
the fruits were huge. Wow, the fruits were huge.
36:21
Negative. No, not negative.
36:23
It's weird. No, it's not negative, it's a
36:24
positive. The land can grow.
36:25
The people are giants. Negative, No, negative, the land
36:28
can develop great people. And every single stage was all
36:32
based on their perspective. This is literally the story of
36:35
the people at that time. And of course, I needed a reset,
36:38
eventually got a reset. But this is the overall mindset
36:41
that a person needs to realize you're this close.
36:44
I'm having a negative perspective.
36:46
When you have the negative perspective, everything changes.
36:50
Literally everything goes the opposite direction.
36:53
If you're positive, it's beautiful.
36:55
If you're negative and we all want to be both positive and
36:58
negative about in our own lives, a person can be positive about
37:02
them. It's fought opportunity positive
37:04
about when it comes to your door, positive by your chance to
37:08
learn right positive by your chance to grow positive about
37:11
the ability to be involved in your family, to raise your
37:14
family, to support your family to have all that we have
37:18
positive all they can do. One of those guys every time you
37:21
meet them, it's another how it's going to be what's going to be.
37:25
You know, you know that sound is coming.
37:27
You don't know why fill in the blank what's going to be
37:31
regarding this? So what's going to be around
37:32
that? But overall, what's going to be
37:34
that is a way of saying life is just not good.
37:38
I don't know why. No, you're saying you're tired,
37:40
take a nap. You're saying you're not happy.
37:41
We got to go here to help you, right?
37:43
That's what it is. And it's the same person,
37:46
different perspective, like every classic parable of the
37:49
person who had a tight home and then all those different
37:51
examples. And a person has to realize that
37:54
we're blessed and have a good opportunity.
37:57
We're lucky to be in a position that we're in and we should pile
38:00
on. I'm in selling them in borrow
38:02
war in the greatest place on earth.
38:04
You know what's interesting? You throw.
38:05
What's wrong with the positive perspective, Why you throw, why
38:08
you throw? Why him of all people, 'cause
38:10
he's outsider. That's that concept.
38:13
Sometimes the positive, the negativity comes from.
38:16
Maybe this will answer your other question.
38:18
Sudden negativity comes from being part of it, being used to
38:22
it, being bogged down with it, right?
38:25
Whereas the positivity comes from bringing a fresh face,
38:28
being outsider, looking at it from that view.
38:32
That's the difference. I'll give you an example.
38:34
It's to come to mind. You know, we all have things to
38:37
say about the community. We love this community.
38:39
We also have things to say. You know, this, that other
38:41
thing, the money, the spending, all those different things.
38:44
So I went to in his route this past week on Sunday night, the
38:48
Liquid Yeshiva had this massive event, 30,000 plus people in one
38:53
location and then another location, huge event, celebrate
38:56
Torah, celebrate their learning. And they brought a rabbi in from
38:59
Israel. Rabbi is a beautiful
39:02
celebration. So I was in Israel last week,
39:05
OK, And I went to the rabbi, went to talk to him and he
39:11
talking, he's telling his son or someone nearby.
39:13
He says, do you believe this community, Syrian community?
39:16
You believe what they're becoming?
39:18
There's nothing. He's going on and on and on.
39:19
Like his perspective for me was so refreshing, was so
39:23
encouraging. He says you never see growth
39:24
like this. Then he's going on and on and
39:26
on. Where's the rabbi live?
39:28
He lives in Gullah. That means he lives literally an
39:32
inch away in the most, the most whatever Torah community in the
39:38
world, the center of the Torah community in the world.
39:42
He's sitting and learning. I witnessed it literally 18
39:45
hours a day. He is the sin not only in Middle
39:49
East Chelan. He is not to go along, not to
39:53
go. He is the person that they
39:56
brought in from Israel to be the representative of Torah, to
40:00
celebrate Torah. This is the man.
40:02
And his perspective, his overwhelming perspectives, look
40:05
at this community, look what they're doing and look how great
40:07
they are. And that for all of us to be a
40:09
refreshing mindset in your position, in your life, whether
40:12
it be the community, your family, your business, your
40:14
life, it's a gift, it's a blessing, it's an opportunity,
40:17
it's an I, you miss what? It's all wonderful.
40:20
We can take that approach or we can take the opposite. 1 The
40:24
outcome is that if a person goes on a negative approach, it
40:27
spirals out of control, Positive, it climbs and climbs
40:30
and climbs and we'll leave the bracha stop this.