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Harvester Podcast - Bumper-sowed 18: Lessons From Job (Part 6) - Job's Claim of Innocence · Collierville Radio Network

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Welcome to the Harvester Podcast.
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We are happy you have chosen to join us today.
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As we continue our study on the book of Job.
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Now we are calling these bumper-soweds because they are episodes between seasons.
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And we'll begin our next season pretty soon on Minoring in the Majors.
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~ Lessons select lessons from the major prophets to follow up our last season,
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which was majoring in the minors,
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the minor prophets that is.
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But in the book of Job, we've looked at some various lessons in the book
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of Job as we go through this. As we've mentioned before,
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and many people only know about the first chapter first two chapters
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in the last chapter, namely Job having everything taken away
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and then having everything restored.
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But there's so much more that goes on between those first chapters
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and the last chapter that we want to just take a little look at,
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some particular lessons. Now, in the last episode,
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we looked at chapter twenty-eight.
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which is a hymn to wisdom, just a praise to wisdom.
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And as we discussed in that chapter,
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~ it seems to stand off stand by itself as a beautiful transition between
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the three rounds of dialogue between Job and the three friends,
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Eliphaz, Bildad, Zophar speaking,
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and Job answering each of them.
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And then the Elihu speeches which come well actually there's
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Three dialogues and there's three monologues.
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You have the Job speeches, the Elihu speeches,
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and then the God speeches. God finally speaks.
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And so chapter 28 kind of balances that out.
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Now today we want to take a look at Job's claim of innocence in chapters 29,
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30, and 31. Now it would have been very easy for Job just to,
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even though he did not sin to the point that he deserved this kind of punishment.
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According to their retribution theology,
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it would have been very easy for Job just to say,
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hey, okay, just for him to make some up make up some kind of sin,
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or to say, okay, yeah, you guys are right.
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I repent. ~ I've asked well,
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the old formula, ~ I have sinned,
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I repent of my sin. I'm asking for the church for prayers and forgiveness of sins.
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All right, he could have done that,
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e easily could have done that just to get them off his back.
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Because his three friends are really,
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really after him. But integrity,
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honesty, ~ demands otherwise.
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So Job could not honestly say that he agreed with the three friends just
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to get them off their back. And so in these chapters,
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he claims his innocence and again issues a challenge
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to God to meet him. And so Job,
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first of all, in chapter 29, Job remembers.
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His former life, how I used to be.
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Alright, so in chapter ~ twenty-nine,
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beginning in verse one, Job further continued his discourse and said,
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~ that I were as in months past,
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as in the days when God watched over me.
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And so he thinks about when God blessed him,
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when his lamp
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Shone upon my head, and when by his light I walked through darkness,
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just as I was in the days of my prime,
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when the friendly counsel of God was over my tent,
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when the almighty was yet with me,
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when my children were around me,
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when my steps were bathed with cream,
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and the rock poured out rivers of oil for me.
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And so notice he remembers how God blessed him in the past.
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But you notice how in these verses he kinda indicates,
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but now God God doesn't do this.
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In other words, when he says, that as I were in months past is in the days when
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God watched over me. And so he assumes that God is no longer watching over him.
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Now again, ~ this kind goes along with chapter nineteen.
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He says some things through here that that kind of just
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You if you take it out of context and just think about they just don't seem right,
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just don't seem true. It seems like he's accusing God of some things.
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But yet I think, as I mentioned before,
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that because God knows his heart and Job is is searching for answers,
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he's searching for truth, he has up and downs.
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He's not like the Pharisees who ask Jesus questions and test him,
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or make statements to to bring out Jesus to try to trap him.
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Job is sincerely questioning
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And he's going to accept the answers that God gives him.
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Well, God doesn't give him a whole lot of answers,
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he just gives him a bunch of questions.
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But for Job, that's enough for him to know that God has not abandoned him,
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that God has not forsaken him.
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Again, notice in verse three of chapter twenty nine,
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when when God's lamp shone upon my head,
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as if God is not shining upon him anymore,
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and when his light I walked through darkness.
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Just as there was in the days of my prime.
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And so again, he's assuming that God has abandoned him because he's suffering.
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Job has. Job is suffering, that is.
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But yet we know that God does not abandon him.
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In fact, God is the one that's bragging to Satan,
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I say bragging kind of loosely,
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but that's that's that's, you know,
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bringing up Job before Satan. Have you considered my servant Job?
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That he is blameless, he's upright,
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he turns from evil, etc. And so
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God thinks highly of Job. But Job doesn't know that because he does
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not have chapters 1 and 2. Now he should know that because of
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his relationship to God, but sometimes we lose sight of that when things
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are going bad and they're going really bad for Job.
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All right, now as we continue in chapter 29,
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verses 7 through 10, Job at one time was publicly respected.
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Verse 7 When I went out to the gate by the city.
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When I took my seat in the open square the young men saw me and hid,
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and the aged arose and stood. The princes refrained from talking
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and put their hand on their mouth.
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The voice of nobles was hushed,
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and their tongue stuck to the roof of their mouth.
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And so again he had the respect in public of these.
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And of course, this shows us something about the culture in which Job lived.
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You know, the young men saw me,
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verse 8, and hid, and the aged arose and stood.
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And so he demanded respect from the aged,
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and the young knew they didn't belong in his presence,
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because again of the great respect he had.
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And then, verses 11 through 17,
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Job was commended for a social concern,
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his social concern. When the
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Ear heard, then it blessed me,
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when the eye saw, then it approved me,
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because I delivered the poor who cried out,
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the fatherless and the one who had no helper.
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The blessing of a perishing man came upon me,
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and I caused the widow's heart to sing for joy.
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I put on righteousness and it clothed me.
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My justice was like a robe and a turban.
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I was eyes to the blind, I was feet to the lame.
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I was a father to the poor, and I searched out the case that I did not know.
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I broke the fangs of the wicked and plucked the victim from the
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From his teeth. And so all these things that Job did,
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he was into, we might say, social justice.
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And of course that term's got a lot of meaning,
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so I don't mean it in the bad way,
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I mean it the good way, whatever that is.
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Okay, but anyway, but you see how he took care of the blind,
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he took care of the the crippled,
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he he helped people, he was benevolent,
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and that's who he was in the past.
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In verses eighteen through twenty he talks about living expectant
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of a happy reward because he had been righteous.
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Then I said at verse eighteen Then I said I shall die in my nest
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and multiply my days as the sand.
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My root is spread out to the waters,
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and the dew lies all night on my branch.
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My glory is fresh within me,
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and my bow is renewed in my hand.
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And so in these verses, you know,
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he expected to to to live and to die a easy death.
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Because again, he that's what he expected.
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And again, this retribution theology is in the back of this.
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If I live righteously, then nothing but good's gonna follow me.
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If I live wickedly, then I don't have struggles.
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And he's having all kinds of struggles,
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and so he doubts, you know, he's his hope of of dying a nice death
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is is seemingly escaped him, at least at the moment.
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But again Job is going up and down.
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And then Job's prestige in his community was very high,
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as he indicates verses twenty one through twenty five.
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Men listened to me and waited,
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and kept silence for my counsel.
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After my words they did not speak again,
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and not my speech settled on them as dew.
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They waited for me as for the rain.
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And they opened their mouth wide as for the spring rain.
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If I mocked at them, they did not believe it,
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and the light of my countenance they did not cast down.
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I chose the way for them, and sat as chief.
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So I dwelt as a king in the army,
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and as one who comforts mourners.
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And so as Job reflects on his past.
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He did all kinds of good. And so again,
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in Job's mind, why then am I suffering the way I'm suffering?
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And again, he will begin to question,
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and he has, chapter 19 is a perfect example of that,
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to question God and the integrity.
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All right, but something about him knows that just something isn't right about that
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theology. All right, now in chapter 30,
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Job laments his presence.
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present condition, how I am now.
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And so notice in verse one,
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he ri he endures ridicule. Notice,
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but now they mock at me, men younger than I,
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whose fathers I disdained to put with the dogs of my flock.
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Now again in this culture especially,
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and I'm sure we can we can even see this in our culture,
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at least in this sense here,
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Is that you know the young people are even ridiculing him.
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And of course back in this day the young,
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you know, the younger a person was,
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the lower on the totem pole he was.
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But even to make it worse here,
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he says, These are the very ones whose fathers I disdained and gave them
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put them with the dogs of my flock.
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But now the the ones I disdain,
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their children are now mocking me.
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And then he's also reviled verses two through eight,
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indeed what profit is the strength of their hand to me?
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Their vigour has perished. They are gaunt from want and famine,
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fleeing late to the wilderness,
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desolate and waste, who pluck mallow by the bushes,
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and broom tree roots for their flood,
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or for their food. They were driven out from among men,
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they sat shouted at them as at a thief.
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They had to live in the clefts of the valleys and caves of the earth and rocks,
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among the bushes they braided,
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under the nettles they nestled.
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They were sons of fools, yes, sons of vile men,
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they were scourged from the land.
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And so again he's con continues this as he's reviled from these younger ones
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whose whose fathers Job had put with the dogs of his flock.
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And so now they're ridiculing him,
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and so he is reviled by them. Verses 9 through 19,
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he mentions his suffering, and now I am their taunting song.
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Yes, I am their byword.
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And so he became the object of their derision.
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Verse 10 They abhor me, they keep far from me,
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they do not hesitate to spit in my face.
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Because he has loosened my bowstring and afflicted me,
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they have cast restraint before me.
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Now the he there goes back to God because God has loosed me,
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loosed my bowstring. And so in other words,
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he's pinning this on God. At my right hand
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The rabble arises, they push away my feet,
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and they raise against me their ways of destruction.
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They break up my path, they promote my calamity,
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they have no helper. They come as broad breakers under the ruinous storm,
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they roll along. Teres are turned upon me,
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they pursue my honor as the wind,
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and my prosperity has passed like a cloud.
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And now my soul is poured out because of my blight,
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the days of affliction take hold of me,
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my bones are pierced in me at night,
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and my gnawing pains take no rest.
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By great force my garment is disfigured,
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it binds me about the collar of my coat.
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He that is God has cast me into the mire,
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and I have become like dust and ashes.
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And we said earlier that, you know,
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Job's boils that he received in chapter two,
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that was just the beginning. And so here's some some allusions here
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to his physical appearance, his physical affliction.
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Notice he says, My bones are pierced in me at night,
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and that seems to be indicating pains,
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and his bones are hurting. Gnawing pains,
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take no rest.
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Notice his garment is disfigured because his body underneath that garment
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is disfigured. It binds me about the collar of my coat,
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and so it seems to indicate he's got some swelling and all kinds of stuff going on,
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but he is suffering miserably at the present time.
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And so in verse twenty through twenty three,
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notice how Job is appealing to God.
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I cry out to you, God, but you do not answer me.
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I stand up and you regard me.
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But you have become cruel to me.
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Again, the you hear is God, you have become cruel to me.
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With the strength of your hand,
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you oppose me. You lift me up to the wind and cause me to ride on it.
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You spoil my success. For I know that you will bring
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me to death and to the house appointed for all living.
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Through verse 23. Now,
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of course, again, as I said before.
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Job is up and down and he's struggling and he's truly,
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honestly seeking answers. And so he says some things here that if
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we didn't consider that, if we didn't consider the context,
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we'd say, Man, how can this guy be living?
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He's accusing God of all this kind of stuff,
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blaming God for this. We know God hadn't left him.
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We know God is not cruel to him.
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We know that God does not oppose him,
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but yet he feels that way.
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Because again, he's suffering immensely.
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And again, because of this retribution theology,
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he knows he hasn't sinned to that extent.
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And so why is God doing this to me?
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He must must be cruel. There's no other explanation for it.
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And so in verses twenty-four through twenty-six,
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Job is showing why God should show him sympathy and show
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him some compassion. Surely he would not stretch out his hand,
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verse twenty-four, against a heap of ruins.
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If they cry out when he destroys it,
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have I not wept for him who was in trouble?
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Has not my soul grieved for the poor?
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In other words, I have been.
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Aware I have helped the poor, I've tried to help the poor,
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and so I've I've done these good things,
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and so why, God, are you allowing these bad things to happen?
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But when I look for good, verse 26,
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evil came to me. And when I waited for light,
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then came the darkness. And so again,
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Job is giving reasons why God should consider him and ease up on the punishment.
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And then verses 27 through 31 says,
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Job further describes his suffering.
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My heart is in turmoil and cannot rest.
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Days of affliction confront me.
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I go about mourning but not in the sun.
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I stand up in the assembly and cry out for help.
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I am a brother of jackals and a companion of ostriches.
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In other words, he has been prepared.
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Put out as it were in the wilderness.
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He has been, you know, shunned.
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He has been excommunicated, if you will.
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My skin grows black and fa falls from me.
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My bones burn with fever.
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In other words, describing some more of the physical suffering that he's gone
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through. My harp is turned to mourning,
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and my flute to the voice of those who weep.
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And so he is lamenting and his present condition.
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But again, in his mind, he's like,
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You know, I don't deserve this because I've been righteous.
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I've been doing good my whole life.
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And so, why, God, is this happening to me?
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And then finally, in chapter 31,
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Job makes an oath of innocence,
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an oath of innocence that sets the stage for God to answer him in a moment.
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Well.
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I say in a moment, but there's going to be some Elihu speeches in between all that.
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And so in verse 30 chapter 31,
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he says, I have made a covenant with my eyes.
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And again, here well, let me just read this.
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Why then should I look upon a young woman?
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For what is the allotment of God from above,
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and the inheritance of the Almighty from on high?
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And so in verse one, again,
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he's pointing out that he is not sinned.
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Now
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Now had he committed adultery,
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had he not made a covenant with his eyes,
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had he looked on another woman and done more than that,
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then maybe he would be suffering.
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You know, the suffering that he's doing now would be just.
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But he hasn't done those things.
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He hasn't done those things. In fact,
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he says he made a covenant with his eyes that he would not look upon a woman.
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And so again, he's showing his righteousness here.
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And then for what is the allotment?
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Verse three is not destruction for the wicked.
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And disaster for the workers of iniquity.
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Does he that is God not see my ways and count all my steps?
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And so, in other words, you know,
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the wicked truly sh would be disaster come upon them.
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The wicked destruction would surely come upon them.
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But again, Job is not in that category,
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and he knows he's not in that category,
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yet he's suffering immensely. Verse five if I've walked with falsehood
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Or if my foot has hastened to deceit,
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let me be weighted on honest scales,
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that God may know my integrity.
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Now notice he's going to say, and this is why why this is sometimes called
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an oath of innocence. You know,
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if I am not innocent, then let these curses come upon me.
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If my step, verse seven,
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has turned from the way, or my heart walked after my eyes,
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Or if any spot adheres to my hands,
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then let me sow and another eat,
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yes, let me harvest, let my harvest be rooted out.
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In other words, here's the curse lament.
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Now again the oath requires God to either activate the curse
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or to clear up the one making the oath.
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And as we go through this, note the if then statements.
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Chapter 31, 7 through 34 is full of if if then,
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and then 38 through 40 if-then statements.
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And then when we get to chapter or verse 35 of this chapter,
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we'll see Job's challenge to God.
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But as we continue, notice in verse 9,
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if my heart has been enticed by a woman,
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or if I have lurked at my neighbor's door,
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then let my wife grind for another,
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and let others bow down over her.
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And that's, you know, that's you know,
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if I am not, in other words, in verse nine,
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if if my heart has been enticed by a woman,
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or if I have lurked at my neighbor's door,
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you know, if I've done these things,
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then let this curse come. But again he is so confident that he has
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not done those things, but yet why am I suffering?
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Verse eleven, for that would be wickedness,
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yes I would be in in iniquity,
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deserving of judgment. For that would be a fire that consumes to destruction.
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And would root out all my increase?
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If I have despised the cause of my male or female servant when they complained
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against me, what then shall I do when God rises up?
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When he punishes, how shall I answer him?
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Did not he who made me in the womb make them?
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Did not the same one fashion us in the womb?
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Or if I kept from the poor
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From their desire or cause the eyes of the widow to fail.
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Now, in other words, he's he's again in the beginning of these oaths,
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he's saying, I've done these, if I haven't done these things,
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then bring out this curse. And the things that he talks about here
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are benevolent things. They're things that would have fit into that social,
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he he was the social ~ help that he was is just,
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you know, he's bringing all that up.
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Or if I had eaten my morsel by myself,
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so that the fatherless could not eat of it,
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but from my youth I reared him as a father,
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and from my mother's womb I guided the widow.
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If I have seen any one perish for lack of clothing,
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or any man without covering,
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if his heart has not blessed me,
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and if he was not warned with the fleece of my sheep,
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If I have raised my hand against the fatherless when I saw I had help in the gate,
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then let my arm fall from my shoulder,
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let my arm be torn from my socket.
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Verse twenty three, for destruction from God is a terror to me,
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and because of his magnificence I cannot endure.
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If I have made gold my hope,
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or said to find gold, you are my confidence,
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if I have rejoiced because my wealth was great,
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and because my hand had gained much,
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if I have observed the sun when it shines,
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or the moon moving in brightness,
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So that my heart has been secretly enticed,
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or my mouth has kissed my hand,
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and this is referring to idolatry type things,
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this also would be an iniquity deserving of judgment,
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for I would have denied God who is above.
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Verse 29: If I have rejoiced at the destruction of him who hated me,
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or lifted myself up when evil found him,
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indeed I have
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not allowed my mouth to sin by asking for a curse on his soul.
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In other words he was kind to his enemies,
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he did not ask curse upon them.
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If the men of my tent, verse thirty one,
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have not said, Who is there that has not been satisfied with this meat?
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Then he says in parentheses verse thirty two,
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but no surger sojourner had to lodge in the street,
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for I have opened my doors for the traveller,
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in parentheses.
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Verse thirty three, if I have covered my transgressions as Adam,
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by hiding my iniquity in my bosom,
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because I feared the great multitude and dreaded the contempt of families,
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so that I kept silence and did not go out of the door.
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And notice he goes back to Adam,
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if I covered my transgression as Adam.
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Isn't that interesting?
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But then here's the oath verse thirty five,
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O that I had one to hear me. Here is my mark.
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O that the almighty would answer me,
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that my prosecutor had written a book,
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and his prosecutor he's talking about God,
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surely I would carry it on my shoulder and bind it on me like a crown.
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I would declare to him the number of my steps like a prince.
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I would approach him.
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And so here he is he is laying it down,
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you know, that the Almighty would answer me.
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And so he wants God to answer his complaints.
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And then he finishes out with these three verses,
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verse thirty eight If my land cries out against me,
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and its furrows weep together,
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if I have eaten its fruit without money or cause its owners to lose their lives,
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Then let thistles grow instead of wheat,
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and weeds instead of barley. And then we have this statement,
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the words of Job are ended. And so this completes
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~ Job and his speaking. Now he will say a few things to God when
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God starts asking him all these questions,
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but so far as his major speeches,
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this is the end. And so in this claim of innocence,
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this
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You know, Job is is calling upon God to to answer.
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And of course, this has been going on throughout the whole book,
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but here it kind of intensifies.
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And as we mentioned earlier, it it leaves the setting here that it's
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requiring God to either activate the curses because Job has not been
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who he claimed to be, either do that or to clear
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Job and make him.
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Declare him innocent. And so again,
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as we look at this, Job is claiming his innocence.
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Again, it would have been easy for him to just say,
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just agree with the friends, okay,
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I've sinned, I repent, I ask your forgiveness,
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and then he'd get them off their back.
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But again, Job's integrity does not allow that.
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He could not do that, and so he claims his innocence.
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And not only does he claim his innocence,
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but he calls upon God to bring down these curses.
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on him if what he says is not true.
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And again we think of passages like Thou shalt not tempt the Lord
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thy God and passages like that,
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but again realize that Job is searching for answers
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and he's honestly inquiring and he is willing to accept the answer that
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God gives him. We've seen that in the his statements that he's mentioned about
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his former faithfulness, and we'll see that when we get to the section where God
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questions Job. But when we think about this claim of innocence,
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again we realize that just because we're suffering doesn't mean that
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God is punishing us for evil because we did some kind of evil.
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But rather he allows these things,
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and you know, again, as we mentioned,
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Job has no clue of what we can read in chapters one and two.
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So he doesn't know the dialogue between Satan and God.
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That God is actually allowing Satan to do these things.
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Now, again, it doesn't say why he allows Satan to do these things,
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but again, he he allows him, and Satan has to have permission from God.
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And so we appreciate your listening to this episode.
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And when we think about ~ and again,
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the the main the main thing to get out of this is that,
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you know, God, because we suffer doesn't mean God is punishing us for sin.
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Now, sometimes he does chastise us and we deserve it.
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But if we're living righteously,
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we still can suffer, but even if we're suffering,
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it's not God that's leaving us.
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In fact, God might be proving,
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like He's doing here, at least in part,
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proving something to Satan, that we're not going to cave when all these
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bad things happen. So stay faithful,
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keep the course, knowing that your labor is not
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in vain in the Lord. And so keep living righteously.
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Again, we appreciate your being with us.
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And we'd invite you as we have a few more lessons on the book of Job
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and then begin our next season with Stephen and Forrest.
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Shining brown.
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Praise this salvation has been brought down,
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~ glory. Praise the world's gospel.
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Salvation has been brought down from heaven.
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Go preach it until today to people in sorrow.
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Tell today until tomorrow. Preach the word of God that
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we might wear a shining crown.
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Salvation is full and pre-stin's presentation.
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Bless the news all over the land and see your kitchen and tail for in every nation,
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tail for all over creation, praise the Lord,
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bless the Lord's salvation has been brought down
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All alone without a friend he suffered to pay it all.
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Yes, he paid it all. Jesus paid it all.
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In his blessed promises, sweet victory can be found.
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Praise his crossing way. Salvation has been brought down.
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glory. Praise the low soul. Salvation has been brought down from heaven.
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And go on, show and show on, show until the world around preaching until today too.
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People in sorrow, tell today and tell tomorrow,
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preach the word of God that we might win a shining brown.
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Tell the lost the Lord, salvation is full and free to sin,
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and spread and send blessings all over the land and sea.
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Go to them. Tellafar in every nation,
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Tata for all over creation. Praise the Lord,
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bless the Lord, salvation has been brought down.
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There's a blessed home prepare over in glory land,
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in my glory land.
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Blessed glory land. I have trusted in his love and now I am heaven bound.
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Praise his falsely name. Salvation has been brought down,
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glory, praise the words of salvation has been brought down from heaven.
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Go and show and show and show until the world around.
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Tell today, to people in sorrow,
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tell today until tomorrow. Preach the word of God that we might bring a shiny.
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Salvation is full and free to spinners spread
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and has the news all over the land and see them.
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Tell the farm in every nation,
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Tata Farm, all over creation. Praise the Lord,
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but the Lord's salvation has been brought down.