Latest / Near East Christian Fellowship Sermons / The Issues about Women's Liberty pt 22: The Giving of the Law

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The Issues about Women's Liberty pt 22: The Giving of the Law · Near East Christian Fellowship Sermons

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Welcome to NECF sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. Okay, so we will continue from where
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we stopped on Sunday. We have been trying to
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look at the giving of the law, the giving of
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the law. I don't want you to forget that our
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focus is to understand why Moses ruled this law,
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particularly Deuteronomy 22 .5 That the woman
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shall not wear that which pertaineth unto a man,
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neither shall a man put on the woman's garment.
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For all that do so are abomination unto the Lord
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thy God. I want to note something crucial that
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as we study, I want you to pay attention. When
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I say the law here, I am talking about legalism.
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However, the word law does not have a blanket
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meaning. Are we together? Yes, it does not have
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a blanket meaning. I believe we have been taught
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in this church that we are not looking for formulas
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in the Bible. That every word's meaning is found
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in its context. So as we study different contexts,
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The word law will be appearing. Now, I don't
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want to take time. I would have shown you in
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a diverse place, meaning a lot of places in the
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Bible where law is appeared. I mean, law was
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used. That does not mean legalism. It means the
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doctrine of Christ. In fact, some of the scripture
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we read last Sunday. What law means the gospel.
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So it's not all the time when we say law, your
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mind should go to legalism. No. So, however,
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why am I stressing this is for you to pay attention.
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As we study, we will be making note of those
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things. So in the context, you will know what
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he's talking about. But remember we said the
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law of Moses, which was added, understand? Well,
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let me put it this way. That legalism is a corruption
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of the gospel or was what came out of unbelief.
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We're going to see that so that you will know
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that not just only that Moses gave the law, but
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he also preached. The gospel. Are we together?
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So he gave the gospel, he also gave the law.
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Amen. And we knew the reason why he gave the
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law was because of unbelief. See, it was added
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because of transgression. Are we together? Yes.
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So, and the corruption I'm talking about is the
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unbelief. that birth the law. Hallelujah. So
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we ended last Sunday on the note that Jesus is
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the mediator. The mediator of a better and a
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new covenant. Not Moses. We ended by saying that
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both the law and the mediation or Moses as the
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mediator. We are both, we are all an addition.
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That we are not the plan of God for any man to
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stand in between God and man. Are we together?
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Yes. Okay, so let's look at this thought a little
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bit then before we move on. Hebrews chapter 12.
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Let me pick one scripture. Hebrews chapter 12
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that talks about Christ. the mediator of a better
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covenant. Hebrews chapter 12, let me read verse
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22. But you have come to Mount Zion and to the
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city of the living God, the heavenly Jerusalem,
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to an innumerable company of angels, to the general
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assembly and the church of the firstborn, who
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are registered in heaven, to God, the judge of
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all, to the spirit of just men made perfect,
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verse 24, to Jesus, the mediator of the new covenant,
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and to the blood of the sprinkling that speaks
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better things, than that of Abel. Amen. Now,
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look at that 24. I want you to look at that word,
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that of. If you are using King James or New King
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James, you will see that of is in Italics, which
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means that it has been added. Yeah, it's not
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in the original. It has been added by the translators.
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They want to put it there in their wisdom so
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that it can make meaning. Are we together? Yes.
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So if we disregard that because it's not in the
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original, so let's remove it. So we can read
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it this way, that to Jesus, the mediator of the
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new covenant, and to the blood of the sprinkling
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that speaks, Better things than what? Herbal.
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Amen. Are we there? Now let's look at that word
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than. That word than herbal. So that word than.
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It was translated from the word para. That is
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P -A -R -A. P -A -R -A. Para. And that word para.
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have different meaning in different contexts.
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So para could mean from. Para could mean done,
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which was used here. Para could mean by. Or above.
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Or besides. Or near. From. Dan, by, above, beside,
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or near. ETC. I just picked some. Now, what determines
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which one to use is by reading the context. Are
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we together? Amen. Are we together? Yes. This
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is why we are teaching. And you have to pay attention
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because in every teaching, you will see that
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we're not just only teaching the topic. or the
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subject, but we are also teaching how to read
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Bible. If you have been following this church,
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you understand that every teaching is a Bible
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study and a method to study the Bible. Are we
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together? Now, if you look at the context where
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I read, you will bear me witness. Are we together?
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That this text is not actually comparing Abel
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and Jesus. Is that right? Is that true? Is he
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comparing whose blood screams louder? Did you
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understand what I'm trying to say? All the time,
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you see, when I read from the time he was talking
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about Mount Zion, he says the city of the living
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God, right? And he was describing, you understand,
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the uniqueness of this heavenly Jerusalem. Amen.
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Are we together? And he said, we have a mediator,
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which is Christ. So there's no way he was talking
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about a comparison between the blood that screams.
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You know, sir? So we will not actually look at
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it, therefore, as a comparison. So that means
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that word done wouldn't be the best word for
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para there. Are we together? So if you look at
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it, that means from what I have said, you will
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see clearly that the best fit there is the word
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from, is the word from. So the verse can be correctly
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read as, let me take the last part, to the blood
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of the sprinkling that speaks better things from
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where? From Abel. The blood of the sprinkling
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that speaks better things from Hebel. I believe,
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I remember Pastor Fred taught us this word Becca,
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I think some time ago, even though we're going
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to study it again. Reputation is good and healthy
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for your spiritual health. Hallelujah. So Pastor
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Fred told us that that word Becca, it appears
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several times in the book of, I mean, in Hebrews.
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And he said that better is not a comparison of
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the same things. You understand? No. He's talking
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about something of a different kind. You understand
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what I'm saying? So when he says, like, for example,
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where we read here, he said, Jesus, the mediator
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of a new covenant. You understand? And in many
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other places, he talks about Jesus better than
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angels. Are we together? He's not comparing two
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things. You understand? Of the same kind. No,
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he's saying that they are in different class.
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There is no comparison. This one is in a different
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class. Are we together? Yes, of a different kind.
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So here he's trying to speak to us that Abel's
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righteousness, please listen to me. Abel's righteousness,
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remember I will point us to the text and the
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sign in Hebrews. I will go back a little bit
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to Hebrews chapter 11 because that's where he
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started discussing. Abel's righteousness was
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because of Christ. Abel's righteousness was because
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of the blood of Christ. Let me use that word
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because since we are talking about the blood
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here. You understand? The blood of the sprinkling
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that speaks better things from Abel. That means
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right from Genesis. Remember the Bible says that
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the lamb which was slain from the what? From
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the foundation of the world. I remember Pastor
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Fred also taught us again the issue of foundation.
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Are we together? Amen. That means... So right
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from Genesis, you understand, in the gospel,
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you understand, the person is made righteous.
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How is a man made righteous? By the blood of
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Christ. They believe in the promissory, but that
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is exactly what happened. So it's not really
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a comparison between which blood screams. Is
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it the blood of Hebel or the blood of Jesus?
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So the blood of Jesus is better than the blood
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of Hebel? No, no, no, no, no. is that the blood
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of Jesus that speaks better things, you understand,
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from what? From Abel. Are we together? Amen.
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Now look at Hebrews, go back a little bit, Hebrews
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11. Hebrews 11, look at one. He said, now, let
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me speak from, let's say, verse 10, chapter 10,
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sorry, verse 39. Hebrews chapter 10, verse 39.
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But we are not of those who draw back to perdition,
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but of those who believe to the saving of the
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soul. So that is a category of people that drill
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back. He said, no, we are not of them that drill
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back. You understand? But them that believe in
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the saving of the soul. So then verse 1 of chapter
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11 says, now, that word now is we are for or
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they are for. That word is not present. It's
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also currently in the sand. That's not what you
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look at it. It means therefore. The Hebrew word
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there is therefore. Faith is a substance of things
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hopeful, the evidence of things not sent. Now,
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here is defining faith as hope. Now, faith here
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is a faith of the men of the old. That's before
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Christ died. Because now, if you believe in Jesus,
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you believe in what has happened, not what will
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happen. Are we together? Amen. Are we together?
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Yes, that Jesus raised him from the dead and
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you shall do what? You shall be saved. So that
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is our faith now on what has happened. But for
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the men of old, they believe in what will happen.
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That's why here he's describing their faith.
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And their faith is called hope. Amen? That's
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not your own. He says, because Jesus hasn't died
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then when they believed. So now, or therefore,
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faith is a substance of things hoped for. The
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evidence of things not seen. That word things
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is pragma. P -R -A -G -M -A P -R -A -G -M -A
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means pragma or pragma. It means deeds. It means
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actions. It's not car, house. I know some faith
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movement have used this text terribly bad. You
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know, sir. talking about these things, his car,
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house, whatever, you know what I'm saying? He
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said, now he's faith. It's not tomorrow. Now
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he's faith. No, no, no. That's not what he's
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talking about here. He's talking about these
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things here, you know what I'm saying? It's not
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material things. It's deeds. It's actions. You
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understand? That is the actions of Christ. The
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deeds of Christ. What Christ has done on Calvary.
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So that's why they said, Faith is what they hope
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for ahead. What do they hope for? Is the action
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of Christ. What Christ will do. You understand?
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And that was what, that was what Abel believed.
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When you begin to read, if you go to verse 4,
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by faith is that Abel? Enoch was next. You understand?
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Then Noah. Then Abraham. And on and on. You see
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all this when he said by faith. That's what it
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means. The faith there is talking about that.
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Every of their actions described was a response
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of what they believed. Are we together? So, for
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Abel, verse 4. You see, by faith, Abel offered.
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Did you see that? to God a more excellent sacrifice
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than king. That's another word that we discuss,
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a more excellent. We're not going into that,
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but it's also describing, because I'm going to
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talk about it later on, because it's also describing
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something of a different kind. Are we together?
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Just like beta. It's not talking about like a
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two comparison of the same thing. So that means
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he gave a more excellent, excellent sacrifice,
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you understand, than Cain. I hope you are suspecting
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exactly what he did. You understand what I'm
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saying? Because his sacrifice was born out of
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the substance of things hoped for. Are we together?
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Are we together? While that of Abel was born
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out of unbelief. Do you understand what I'm trying
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to say? So that's why I say he gave a more excellent
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sacrifice. Now, a man today, you that now understand
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the gospel, And you're coming to give a gift.
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You'll be coming to give a gift because you have
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been blessed. But somebody, you'll be coming
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to give a gift because he wants God to give him
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something. You see, your own is a more excellent
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one. Did you understand what I'm trying to say?
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Because his own is born out of the system of
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unbelief. You understand? But yours is born out
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of the righteousness of Christ. That is because
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of what he has done, so we give in thanksgiving.
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Amen. Are we together? So you see, this is exactly
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what happened here. You understand? He said,
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obtain a witness that he was what? Oh, talk to
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me. That he was what? Righteous. Because God
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testifying of his gift and to it. Even that still
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speaks. We're reading of their faith. We're reading
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of what they have done. Are we together? Are
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we together? In fact, Jesus made mention of Abel
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as a prophet. Amen? Matthew 23. Look at Matthew
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23. Verse 35. Verse 35. Matthew 23, verse 35.
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He said, that on you may come all the righteous
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blood shed on the earth from the blood of righteousness.
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And to the blood of who? Zechariah, the son of
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who? Berethia, whom you murdered between the
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temple and the altar. Look at how he describes.
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From the blood of righteous Abel. This is not
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righteousness by works. This is righteousness
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by faith. Luke 50. Luke 50. Luke 11 50. Somebody
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will be imagining. For the victory of ideas from
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verses. From chapters. Luke 11 50. That the blood
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of the prophets which was shed from the foundation
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of the world may be required of this generation.
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From the blood of Abel to the blood of Zechariah
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who perished between the altar and the temple.
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Did you see that? Who? He said he called them
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prophets. So not just only that he believed,
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he what? He preached this same it, this same
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righteousness by faith. We say, believe in the
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things to come. The deeds of Christ. The actions
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of Christ. His sufferings and the glory shall
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come. So, at that time, Abel believed. Listen.
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Before, you remember the text we read? He's talking
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about a sacrifice. That was before even Abel
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was killed. Are we together? Because the problem
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started after God was asking him, if you do well,
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will you not have been accepted? Yeah? So, What
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we are talking about now is before even Abel's
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blood was shed. Did you understand what I'm saying?
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So, it is the blood of the sprinkling, the blood
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of Jesus, that spoke. It is that same blood that
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spoke. Are we together? For us. Amen. Galatians
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chapter 3. Galatians 3, verse 19. What purpose
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then? The Lord saith, It was added because of
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transgression, till the seed should come. to
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whom the promise was made, and it was appointed
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to angels by the hand of a mediator. So both
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the law and the mediation of Moses were added
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because of transgression. And God revealed to
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Moses, Remember last time on Sunday we talked
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about what Stephen was speaking. It's a lively
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oracle. Right? Yes. The words giving life. That
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was what was delivered. Are we together? Amen.
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So these people refused to believe. And Moses
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said, okay, I will give you the law. Just follow
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me. So, God gave Moses the message and Moses
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involved the angels. And Moses did what? So,
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in the giving of the law, Moses did what? Involved
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who? The angels. Hebrews chapter 2. Hebrews chapter
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2. Verse 1. Therefore we must give the more earnest
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heed to the things which we have heard, lest
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we drift away. For if the words spoken through
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angels proved steadfast, and every transgression
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and disobedience received a just reward. Stop
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there. I'm coming to that verse in the psalm.
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Again, this is just to add to what we have been
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Another text. That way he said the words. Talking
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through angels. He's talking about the law of
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Moses. The law that was delivered to unbelievers.
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Those who refuse to believe. Hallelujah. So.
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What are we trying to see here? That the delivery
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of the law was supernatural to the involvement
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of angels by Moses. Now, because of this, I said,
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I need to, we need to, we can't stop like that.
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Before we move to see other things. I said, let
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me go through. We need to search. We need to
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study some activities of angels in the Old Testament,
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what we call the Old Testament text. Are we together?
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Let me start from Judges. And I want you to pay
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attention as we go through because we're going
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to solve multiple things as we go through. Amen?
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Let me start from Judges. Judges chapter 6. Look
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at verse 11. Now the angel of the Lord came and
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sat under the talibin tree, which was in Ophrah,
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which belonged to Josh and Abizreit. Yes, thank
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you. While his son Gideon threshed wheat. in
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the winepress in order to hide it from the Midianites.
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And the angel of the Lord appeared to him and
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said to him, The Lord is with you, you mighty
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man of valor. But starting, Gideon said to him,
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O my Lord, if the Lord is with us, why then has
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all this happened to us? And where are all his
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miracles? Which our fathers told us about, saying,
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Did not the Lord bring us up from Egypt? But
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now the Lord has forsaken us and delivered us
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into the hands of the Midianites. Then the Lord
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turned to him and said, Go in this might of yours,
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and you shall save Israel. from the hand of the
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Midianites. Have I not sent you? Verse 15. So
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he said to him, O my Lord, how can I save Israel?
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Indeed, my clan is the weakest in men, I say,
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and I am the least in my father's house. Verse
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16. And the Lord said to him, Surely I will be
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with you, and you will defeat the Midianites
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as one man. Then he said to him, If now I have
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found favor in your sight, then show me a sign
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that it is you who talk with me. Verse 18. Do
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not depart from here, I pray, until I come to
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you and bring out my offering and set it before
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you. You! And he said, I will wait until you
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come back. Verse 19. So Vidon went in and prepared
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a young goat and on living bread from an ephah
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of flour and the meat he put in a basket. And
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he put the bread in a pot and he brought them
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out to him under the table tree and presented
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them. Verse 20. The angel of the Lord. The angel
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of God said to him, take the meat and the unleavened
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bread and lay them on this rock and pour out
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the bread. And he did so. He did so. Verse 21.
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Then the angel of the Lord put out the end of
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the staff that was in his hand and touched the
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meat and the unleavened bread. And fire rose
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out of the rock and consumed the meat. and the
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one living bread. The angel of the Lord departs
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out of his sight. Now Gideon perceived that he
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was the angel of the Lord. So Gideon said, Alas,
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O Lord God, for I have seen the angel of the
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Lord face to face. Verse 23. Then the Lord said
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to him, Peace be with you. Do not fear. You shall
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not die. I want you to pay attention. That's
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the reason why I read through. Now, you must
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have observed when I was reading. It is a word
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that appeared to be, to be interchangeable. The
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word, the angel of the Lord. and the word the
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Lord. If you look at the entire encounter, you
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would think two people are there. That is the
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Lord and the angel of the Lord. There's no way
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that we heard, actually Gideon was just conversing
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and talking and then interacting with the word,
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the angel of the Lord. So first look at it, verse
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11. Let's go through. Verse 11. The verse 11,
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he said, now the angel of who? The Lord. Verse
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12. And the angel of the Lord appeared to him.
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Are you in verse 12? That's why you need to have
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your Bible. Amen. Look at verse 20 again. He
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said, verse 20. The angel of God said to him.
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Verse 21. Then the angel of the Lord. Again,
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he says in that same verse. And the angel of
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the Lord departed out of his sight. Are we together?
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Please, I want us to go together. You understand?
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Look at verse 22. The angel of who? The Lord.
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Now, look at verse 14. Come back to verse 14.
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Then the Lord turned to him. Verse 16. And the
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Lord said to him. Verse 23. The Lord said to
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him, are we together? In fact, several times,
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Gideon himself referred to the angel as my Lord
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or Lord God. Verse 13. Are you verse 13? This
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is what he said. Oh my Lord. Verse 15. Oh my.
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Lord. Verse 22. Look at verse 22. Now Gideon
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perceived that he was what? The angel of the
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Lord. So Gideon said, alas, what? Oh my God.
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Are we together? Amen. Yes. For I have seen.
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Look at, he's the one that said, for I have seen
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the angel of the Lord face to face. But he called
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the angel of the Lord, O Lord God. Are you seeing
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something? Okay, go to chapter 13. You see, George's
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chapter 13. Again, the children of Israel did
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evil in the sight of the Lord. Verse 1. And the
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Lord delivered them into the hand of the Philistine
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for 40 years. Now there was a certain man from
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Zorah of the family of the Danites, whose name
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was Manuah, and his wife was barren and had no
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child. And the angel of the Lord appeared to
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the woman. And said to her, Indeed now you are
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barren and have born no children, but you shall
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pass conceived and bear a son. Now therefore,
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please be careful not to drink wine or similar
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drinks and not to eat anything unclean. Verse
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5. For behold, you have... You shall conceive
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and bear a son, and no result shall come upon
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his head. For the child shall be a Nazareth to
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God from the womb, and he shall begin to deliver
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Israel out of the hand of the Philistine. So
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the woman came and told her husband, saying,
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A man of God, note that, a man of God came to
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me. And his countenance was like the countenance
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of who? Of an angel of God. Very handsome. But
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I... Good. Now you are now... I can see you are
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following me. Are we together? But I did not
37:12
ask him... Are we together? Where he was from...
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Oh, they are reading from here. Ah. Okay. Is
37:22
he good? But I did not ask him where he was from,
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and he did not tell me his name. And he said
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to me, Behold, you shall conceive and bear a
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son. Now drink no wine or similar drink. Nor
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eat anything unclean, for the child shall be
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a Nazareth to God from the womb to the day of
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his death. Then Manoah prayed to the Lord and
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said, O my Lord, Please let the man of God whom
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you sent come to us again and teach us what we
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shall do for the child who will be born. Verse
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9. And God listened to the voice of Manoah, and
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the angel of God came to the woman again as she
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was sitting in the field. But Manoah, her husband,
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was not with her. Verse 10. Then the woman ran
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in haste. and told her husband and said to him,
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Look, the man who came to me the other day has
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just now appeared to me. So Manoah arose and
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followed his wife. When he came to the man, he
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said to him, Are you the man who spoke to this
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woman? And he said, I am. Manoah said, Now let
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your words come to pass. What will be the boy's
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rule of life? and his work. Verse 13, So the
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angel of the Lord said to Manoah, Of all that
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I said to the woman, let her be careful. Verse
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14, She may not eat everything that comes from
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the wine, nor may she drink wine or similar drink,
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nor eat anything unclean. All that I commanded
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her, let her do what? Observe. Verse 15, then
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Manoah said to the angel of the Lord, please
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let us detain you and we will prepare a young
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goat for you. Verse 16, and the angel of the
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Lord said to Manoah, though you detain me, I
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will not eat your food. But if you offer a burnt
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offering, you must offer it to the Lord. For
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Manoah did not know. He was the what? The angel
39:49
of the Lord. Verse 17. Verse 18. upon the rock
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to the Lord, and he did a wondrous thing while
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Manoah and his wife looked on. It happened, verse
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20, as the flame went up toward heaven from the
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altar, the angel of the Lord ascended in the
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flame of the altar. When Manoah and his wife
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saw this, they fell on their faces on the ground.
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Verse 21. When the angel of the Lord appeared
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no more to Manoah and his wife, then Manoah knew
40:52
that he was the angel of the Lord. Verse 22.
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And Manoah said to his wife, We shall surely
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do what? Die. Because we have seen who? We have
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seen who? Now go to verse 3. Now let's look at
41:24
it again. Verse 3 and 4. What did you see there?
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First, the angel of the Lord appeared to Manoah's
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wife, right? She was bearing with her foods,
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right? And she would conceive to bear a son.
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Verse 6. What did verse 6 say? They now referred
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to him as the man of God, right? And then she
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perceived that he could be an angel of the Lord
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or angel of God. Verse 8. So Manoah prayed for
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the man of God, you understand, to visit them.
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Remember, at this time, Manoah, according to
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the text, that did not know he was an angel of
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the Lord. Verse 9. He says the angel of God came
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to the woman again. Verse 13. The angel of the
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Lord spoke to Manoah. Verse 15. Manoah said to
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the angel of the Lord, verse 16, and the angel
42:15
of the Lord said to Manoah, again in verse 16,
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he said, for Manoah did not know he was what?
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The angel of the Lord. Verse 18, the angel of
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the Lord said, verse 20, the angel of the Lord
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ascended in the flame of who? Of the altar. Look
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at verse 21. Look at verse 21. the angel of the
42:39
Lord appeared no more to Manoah and his wife.
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Then Manoah knew he was what? The angel. So at
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this point, Manoah knew he was the angel of the
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Lord. Verse 22, And Manoah said to his wife,
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We shall surely what? Die. Because what? We have
43:00
seen God. I want you to note The manua, as I
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said, knew that what they saw, what they interacted,
43:13
was an angel. However, they said, we have seen
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what? We have seen God. Now, from these few texts,
43:25
you understand, or verses that we have studied,
43:30
you could see that in the Old Testament, where
43:34
we call the Old Testament text, An encounter
43:38
with an angel is often interpreted as an encounter
43:42
with God. Did you see that? An encounter or an
43:47
interaction with an angel is often interpreted
43:51
as what? As an encounter with God. As an encounter
43:58
with God. Now, go to Exodus quickly. We're still
44:05
moving because I need to, See where we can stop.
44:10
So which means that you have to be careful when
44:13
you are reading, you understand, the scriptures.
44:18
So that it's not wherever you see the Lord said,
44:20
the Lord said, the Lord said. So it means he's
44:23
actually the God Almighty. You might be taking
44:26
the words of an angel and then you are thinking
44:29
actually is a word of the Lord. Remember, sometimes
44:33
both the authors, as well as the people be reported.
44:38
That's how they saw. That's how they normally
44:41
refer angels. You know, sir. He referred them
44:46
as well as the Lord. So in the text where we
44:51
read, you will see that even the ones that you
44:53
know is the angel of the Lord and the Lord said,
44:55
that's the author. Are we together? Please, amen.
44:58
Because there are parts that we know that yes,
45:00
either Manoah or... actually knew that it was
45:13
an angel. But you see, there's a place again
45:16
that the author of the text will say what? And
45:19
the Lord said, did you see that place? Oh, are
45:22
we together? So you see that there are two people
45:25
there. The first thing, who had the encounter,
45:30
perceived the angel or interpreted the angel
45:36
as a Lord or God, but as well, the author, you
45:41
understand? So that's why you have to pay attention
45:49
when you are reading. You understand? When you
45:52
are doing what? When you are reading. Exodus
45:57
chapter 3. Look at verse 1. Exodus chapter 3.
46:25
Now Moses was tending the flock of Jethro, his
46:29
father -in -law, the priest of Midian. And he
46:33
led the flock to the back of the desert and came
46:36
to Horeb, the mountain of God. And the angel
46:40
of the Lord appeared to him in a flame of fire
46:43
from the midst of the bush. So he looked, and
46:46
behold, the bush was burning with fire, but the
46:49
bush was not consumed. And then Moses said, I
46:53
will now turn aside and see this great sight,
47:00
why the bush does not burn. So when the Lord
47:04
saw that he turned aside to look, God called
47:08
to him from the mist of the bush and said, Moses,
47:14
Moses. And he answered, Here I am. Look at verse
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2. He said, And the angel of the Lord appeared
47:21
to him. Where did he appear? Where did the angel
47:24
of the Lord appear? He said, From where? The
47:28
mist of where? The bush. Now look at verse 4.
47:34
Look at verse 4. God called him from where? Who
47:39
are we together? From the midst of the bush and
47:43
said, Moses, Moses. Who do you think is calling
47:45
him? Amen. It was the angel that was calling
47:52
him from that same place where he turned in the
47:56
midst of the bush. But it was said that it is
47:59
the Lord. The same place that was bombing. So
48:13
apparently the same angel in verse 2 was later
48:16
referred by the author as the Lord. In verse
48:20
4, who was also implied as God calling him or
48:25
calling Moses from the midst of the bush. So
48:31
Moses' interaction and experience with the angel
48:34
here was labeled. Remember Moses was the one
48:39
who wrote this. Huh? Was Lumbel as what? As speaking
48:46
with the Lord. Hmm? Amen? Are we together? Are
48:56
we together? Now, look at some verses here. I
48:59
want you... Exodus 33. Exodus 33. Verse 11. Exodus
49:15
33. Verse what? Verse 11. So the Lord spoke to
49:28
Moses face to face as a man speaks to what? His
49:34
friend. Face to face. Remember Jesus told us
49:40
in John chapter 1 verse 18. No man has seen what?
49:46
Are we together? Deuteronomy 5. Go to Deuteronomy.
49:57
Chapter 5 verse... Let's go to 34 first. Deuteronomy
50:03
34. Deuteronomy 34, verse 10. But since then,
50:21
there has not arisen in Israel a prophet like
50:25
Moses, whom the Lord knew face to face. Him the
50:30
Lord knew face to face. Deuteronomy, return back
50:34
to 5, chapter 5. Deuteronomy chapter 5. Look
50:51
at verse 1. And Moses called all Israel and said
50:58
to them, Hear, O Israel, the statues and judgment,
51:02
and I speak in your hearing today. and you may
51:07
learn them and be careful to observe. The Lord
51:11
our God made a covenant with us in Horeb. Verse
51:15
3, the Lord did not make this covenant with our
51:19
fathers, but with us, those who are here today,
51:23
all of us who are alive. Verse 4, the Lord talked
51:29
with you face to face on the mountain from the
51:32
mist of the fire. Did you see that? Did you see
51:37
that? When we read last on, sorry, when we read
51:43
on Sunday, did the Lord talk with them? They
51:47
said, no Moses, could we not agree you? Right?
51:52
He said, you go and hear. And remember we saw
51:56
this fire, mountain, you know what I'm saying?
51:59
Smoke, lightning, you know what I'm saying? Yes.
52:03
We saw that, earthquake. But here he's saying,
52:07
the Lord talked with you face to face on the
52:09
mountain from the mist of the fire. From the
52:15
mist of the fire. And I stood between the Lord
52:19
and you at that time to declare to you the word
52:24
of the Lord, for you were afraid because of the
52:28
fire and you did not go up. to the mountain.
52:34
Remember, when we read Stephen, who was Moses'
52:38
wit on the mountain? Are we together? So, when
52:44
he was talking about the Lord, the Lord, the
52:48
Lord in the midst of the fire, the Lord is not
52:53
in the midst of the fire. Did you understand
52:56
what I'm trying to say? It was an angel there.
53:01
It was an angel there. Are we together? Let me
53:07
read quickly because I'm trying not to leave
53:13
something before we just move. I know we're going
53:16
to return back. Hebrews chapter 12. Come back.
53:19
Come quickly to Hebrews chapter 12. I think I
53:22
will end there. Hebrews chapter 12. Verse 18.
53:32
Hebrews chapter 12, verse 18. For you have not
53:40
come to the mountain. Now, when he said you have
53:45
not, remember, he's talking to believers. You
53:50
understand? So, I wanted to observe this. He's
53:53
talking to believers here. He said, you have
53:59
not come to the mountain that may be touched
54:02
and burned with fire and to blackness and darkness
54:09
and tempest and the sound of the trumpet and
54:13
the voice of words so that those who heard it
54:17
begged that the word should not be spoken to
54:23
them anymore. Verse 20. For they would not endure
54:27
what was commanded. For they could not endure
54:34
what was commanded. And if so much as a beast
54:40
touched the mountain, it shall be stoned or shot
54:46
with an arrow. And so terrifying was the sight
54:52
that Moses said, I exceedingly afraid and tremble.
54:58
So it wasn't only the people that were afraid.
55:01
Even Moses was afraid. But look at verse 22.
55:06
He said, but you have come to Mount Zion. Now
55:10
you see, this compiles him here of two things.
55:13
Mount Sinai and Mount Zion. Mount Sinai and what?
55:20
Mount Zion. He said, He was telling the believer,
55:22
he said, you have not come to the mountain. If
55:26
you see that verse 18, that may not be touched,
55:30
which means that this is not the believing. So
55:35
it's a comparison between the unbelieving and
55:39
the believing. Where God is, is Mount Zion. He
55:45
said, for you have come to Mount Zion and to
55:49
the city of the living God. The heavenly Jerusalem,
55:53
there's no fear here. There's no trembling here.
55:56
Are we together? Yes. He said to an admirable
56:00
company of angels. I'm going to talk about later
56:03
on, you know, son, that now in Mount Zion, the
56:08
behavior of angels has changed. There's a reason.
56:14
You know, son. He said to the general assembly,
56:17
to the church of the firstborn, who? Are we together?
56:49
and to the blood of the sprinkler which we have
56:52
studied. Oh, at this point, you may have begun
56:58
to recognize why some events were happening.
57:03
I'm going to come back to this text also again.
57:06
The issue of the smoke at Mount Zion, the creaking,
57:09
the trembling. Are we together? But I wanted
57:12
to connect what Stephen said, who was there.
57:19
You understand? You may have begun to recognize
57:21
why some events were happening. They are straight
57:25
events, supernatural events. But you are all
57:29
taken and said the Lord was the one responsible.
57:35
So you must read the scripture carefully to recognize
57:40
whether you are reading the Lord God Almighty
57:44
or an angel. Are we together? Or an angel? To
57:49
assume that anywhere you see the Lord said refers
57:53
to God Almighty can be misleading. And many people
57:58
have been misled. So reading the scripture together
58:03
can help us. I mean understanding that God never
58:10
changed. The same God who was in the Old Testament
58:15
was the same God. Who. Today live in us. Are
58:22
we together? Is important. Is important. Just
58:28
pray. share this message with someone you care
58:49
about. Until next time, stay blessed.