Latest / Apostle Joshua Selman / REDEFINING-THE-CHURCH

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REDEFINING-THE-CHURCH · Apostle Joshua Selman

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Speaker 1: Let's hello game, magona, Hello, madona.
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Speaker 2: Soa shula branda gama.
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Speaker 3: He also voices or Alleluia, raise the name of the Lord.
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The glory of God is mighty.
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Speaker 4: And have your own this place for when he finds
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a people who love him, when he finds a people
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who will desire him, indeed, he will come just soaking
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this glory for the next one minute.
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Speaker 3: Soaking this glory, release your own. Who is your everything?
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Everything a man na na rossbas my los.
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Speaker 5: Yaasta brama go back, Oh soaking that blue socking, that
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goo soaking that you sucking that.
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Speaker 2: Bu mom baa saa.
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Speaker 6: Shat brack.
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Speaker 7: That's that brad shot crack spa band go sut got
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lock that bok hey man first had the pasado.
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Speaker 3: The sound of rusship. Why is it from panchas coping
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in back?
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Speaker 5: People suck yus.
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Speaker 2: She's a study car, she's ustick, she's us globe far,
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she's as six Chan's.
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Speaker 3: Us globy co.
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Speaker 2: I am.
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Speaker 3: Of all, I had the blood, I am.
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Speaker 8: Worship you world, I awa.
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Speaker 9: The world, I.
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Speaker 3: Sh go, I.
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Speaker 10: I ship.
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Speaker 9: Foil name.
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Speaker 3: I like about that's I think about the.
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Speaker 9: Boy.
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Speaker 3: What would I foil name?
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Speaker 11: Say you.
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Speaker 3: See listen, let me teach you something about the glory
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of love. It takes time, moments of investment in the glory.
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Speaker 2: To be able to host very superior dimensions of the
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power and the grace of God.
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Speaker 3: And now I know that we believe in a time
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where when.
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Speaker 2: They rush to do everything, sometimes the key is to
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just wait, just soak in that glory.
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Speaker 3: Can I give you one more minute to soak in
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that glory?
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Speaker 2: A bleating personality, just flow as it blows the trumpet,
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Just forget about every.
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Speaker 9: And then you want just forcus on users.
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Speaker 12: More your heart and your love like a woman with
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the alabasta bola.
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Speaker 9: The Alabama.
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Speaker 2: King cockis load of lords, fadful, landru lavable.
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Speaker 9: We are sho.
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Speaker 3: The king gocky, load of loads.
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Speaker 12: Faith land, lam of God, ang ship, sticky donkeys, Lord
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of the.
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Speaker 6: Same land.
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Speaker 10: Lamac he donkeys Lordabo.
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Speaker 9: Face for land.
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Speaker 13: Lama Sha.
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Speaker 10: Lama ship.
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Speaker 3: Let me teach you one final song, he says.
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Speaker 14: Let the way of the yoga reefall, Laddy, come for
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roll bear.
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Speaker 3: Land the way, come me your blood refall.
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Speaker 11: Some brown Laddy, come.
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Speaker 3: Me lad a way of your refall.
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Speaker 9: Laddy, come.
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Speaker 2: Meh Let come by ross land the way of your blad.
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Speaker 9: Let you come f let the way gady of dogfout.
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Speaker 2: That apostles will rise again from Europe, that prophets will
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rise again from Europe. Evangelists will rise again from Europe.
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Speaker 3: In the name of Jesus Christ, it says, and it
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shall come to pass that when the spirit is poured
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off upon.
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Speaker 2: All flesh, that your sons and daughters will profess high.
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Your young men will see visions, your old men will
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dream dreams, even upon the maid savens. Truly, there is
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a revival that is coming across Europe and spreading through
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the ends of their.
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Speaker 14: Larry Cove Raw, the larry cove rall Lardy Cove Row,
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the larry Cove Road, the Surprier Larry Cove.
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Speaker 15: The fire Revival very cove last, away, away.
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Speaker 2: Away, Father, we brain the name of Jesus, that you
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feel our hearts with fire for you again, restore our
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love and our passion for you. We cried, visit the
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United Kingdom again, visit Europe a gay. Let the revival
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fire fall. Let the revival fire fall in the name
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of Jesus, the Son of.
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Speaker 11: The Living God.
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Speaker 3: Give Jesus a big.
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Speaker 16: Hand class and Please help me celebrate my friend and
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God pass on and Daniel body.
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Speaker 3: Amen, please be seated, Please be seated.
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Speaker 2: Amazing what God is already doing in our lives. Amazing
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that there are definitions happening resolutions by the spirit.
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Speaker 3: Many of you are contacting.
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Speaker 2: Fire, access to graces, mantles, the hand of God resting
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upon you. Ministries have been birthed from this conference. Mandates
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have been released to men. In the name of Jesus,
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I declared clarity. Some of you are receiving clarity over
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the work that God has given you. Confusion is coming
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to an end, even by the Spirit of God. And
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listen for men of you, what is happening to you
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is a spiritual circumcision. A spiritual circumcision.
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Speaker 3: The old is giving way for the new to come. Allelujah. Yes,
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you have my everything. You have my everything.
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Speaker 8: Take my everything. I release my everything. Take call of me,
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all of me. Lord, you have my everything.
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Speaker 3: Take call of me all of me.
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Speaker 8: Lord, you have my everything. Listen annoyed my everything, use
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my everything.
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Speaker 3: I release my everything. You have my every thing. Take
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all of me, all of me. Lord, you have my everything,
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Take all of me.
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Speaker 2: Me.
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Speaker 9: Lord, you have everything.
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Speaker 2: Manchester hear me. The prize for all of God is
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all of you. The prize for all of God is
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all of you. The prize to host all of God
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superior dimensions of His presence, to be trusted with this Endtimemntle,
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The price is.
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Speaker 3: All of you.
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Speaker 2: You have my everything, just flow with. What the spirit
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of God is doing this morning is a renewal. There
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is a spiritual circumcision. Sen see them that we are
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surrounded by so great a clown of witnesses. Let us
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lay aside every weight that does easily beset us, it says,
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and to run with perseverance the race that is set
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before us. Looking on to Jesus, the Bible calls him
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the author and the finish of our faith, who for
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the joy that was set before him, and join the cross.
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There is a man of God here. There is a
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circumcision happening to you. There are patents in ministry. You
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have to drop in this conference and pick up that
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kind oft of righteousness as.
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Speaker 3: You pursue the purposes of the kingdom. Ref. We have
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the name fade away. Ref.
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Speaker 11: We are the name faith away.
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Speaker 3: Fill theirs only we are the name faith eat away.
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Speaker 11: She's a steak your.
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Speaker 3: J's hostake your lace.
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Speaker 5: Not have a name.
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Speaker 11: We have the name name away, my lining.
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Speaker 9: Every other name made away, so you get son the
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other name made away.
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Speaker 11: He's hosteaking your.
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Speaker 9: GE's Hosteak your own legs.
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Speaker 17: Jess Us, heavy your way, Jesus, heavy your way.
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Speaker 9: This is your.
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Speaker 17: Your you well come you lordy, well I am lord,
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I will come.
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Speaker 3: You hey last, shall they get better at you?
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Speaker 9: See that time?
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Speaker 3: Let every flesh die, your God. Let everything that is
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not of the Christ.
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Speaker 16: Let it down, Let it down, let it do, let
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it down, so that she's as.
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Speaker 3: A loneest revealed Jesus, the loneest glorified.
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Speaker 2: When Personnad came up here, he really stared up something
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and maybe it was it was it was, it was
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a resonance in the spirit. I sat back there and
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I was just sucking in that glory. I knew that
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he struck a chord in the realm of the spirit.
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Just allow for one more minute. This is why we're here.
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Speaker 3: There is there is a work that the Spirit of
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God is doing in the lives of people.
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Speaker 11: For you cannot do the new wine in an.
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Speaker 3: Old white skin. Just one more minute, and you have
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a charge for this morning. Whoa oh.
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Speaker 11: Oh, alas, oh, that's somebody.
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Speaker 3: Thank you Father for your presence, Thank you for your glory.
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That's our hearts this morning. For Jesus much less name
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we have worshiped. Please be see and let's look to
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the world for a few minutes.
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Speaker 2: And whilst that is happening, like you to still yield
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yourself to what the Holy Spirit is doing.
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Speaker 3: This is a revival conference.
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Speaker 2: There are many of you who will never forget this
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day for the rest of your life, in the name
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of Jesus.
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Speaker 3: Now, I want to.
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Speaker 2: Recap on three very important things that I shared yesterday,
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and then I'll just give us the charge for this
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morning whilst we prepare for tonight.
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Speaker 3: Tonight it's a miracle service. It's also a prophetic service.
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Speaker 2: We're going to be prophesying not just upon your lives,
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but upon the territory, upon the United Kingdom.
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Speaker 3: And do remember to come with your prayer requests.
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Speaker 2: And I'm told I'm told by the management that we're
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still allowed to be able to squeeze in about a
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thousand people for tonight, so we're really grateful to them. Allelujah.
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That means that for some of you who sadly had
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to be turned back yesterday. Please you can go use
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the link now that will be sent and very quickly
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do your registration tonight. Who allow you to come in
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for the final night? Allelujah, praise the name of the Lord.
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We began to discuss a few things yesterday as touching revival,
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and I told us yesterday that there are three levels
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to revival. Genuine, authentic biblical revival is threefold. Number one,
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I said, it is personal, personal revival, that which has
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to do with God dealing with the individual, bringing the
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individual to a point of repentance, brokenness and righteousness. Then
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I said, the second level of revival is where God
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deals with his church, his body.
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Speaker 3: The ecclesia. And then the third and final level of revival.
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Speaker 2: Is where God begins to use the revived individuals the
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revived body to now transform society and to transform nations.
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Speaker 3: Allelujah.
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Speaker 2: For many of us, when we think revival, we just
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think about the territory, and that is wonderful, But that
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is not how authentic revival happens. Because God's instrument for
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transformation will always be men. So God always starts with
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an individual, then he transits to his body. Then finally
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he uses his body to penetrate systems and structures.
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Speaker 3: So I did say that revival is threefold. Allelujah. Are
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we still together?
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Speaker 2: And this morning I want to give us a charge,
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very powerful charge. Now this message is very important. It
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is for us here, but then is extend so the
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body of Christ. This is a very prophetic message. And
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I wanted to please pay attention, Allelujah. Redefining the Church,
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redefining the Church, redefining the Church.
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Speaker 3: My catchupter four.
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Speaker 2: Please from verse one and two, my Catchupter four and
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verse one and two, the Bible says, but in the
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last days, it shall come to pass, even in Manchester,
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even in UK and Europe, that the mountain of the
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House of the Lord shall be established in the top
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of the mountains, and it shall be exalted at.
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Speaker 3: Both the heels and po shall flow to we say amen.
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Speaker 2: Verse two says, and many nations, how many many nations
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shall come up and say, come, let us go up
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to the mountain of the Lord and to the house
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of the God of Jacob, and he will teach us
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of his ways, and we will walk in his paths.
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For the Lord shall go forth of Zion, and the
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word of the Lord from Jerusalem. This was a prophetic
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word about the end time Church, the body of Christ,
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the influence of the Church that will rise and be exalted,
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and the harvest, the global harvest. In fact, let me
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remind you again that I said the project we call
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Kingdom Come. Please look up the project we call Kingdom Come,
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or what we know as God's end Time Agenda. Please
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do not forget this. I told you that it is threefold.
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Number one, the first phase is the globe harvest, world evangelization.
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I'm saying this so that when you say I am
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part of God's end time army, it's important to know.
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Speaker 3: Your job description.
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Speaker 2: There are only three things that the end Time Agenda
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of God captures. Number one is world evangelization, the global harvest.
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Number two the perfected the maturing of the saints. That
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means bringing believers to a higher realm of stature and
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maturity in the spirit, because the Bible declares that an
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heir for as long as he's a child, that he
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differs not from a slave away together. And then the
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third level. The third level is territorial transformation. So when
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we talk about the end time Agenda of God or
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the Project.
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Speaker 3: Kingdom com number one world.
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Speaker 2: Evangelization, to see that the nations come under the governing
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influence of the Christ. Number two the maturity of the saints,
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and then number three the transformation of nations territories that.
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Speaker 3: Also includes systems and structures. Are we together in Matthew
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Chapter sixteen.
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Speaker 2: Matthew Chapter sixteen, I begin my reading from verse thirteen.
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This was a conversation between Jesus and his disciples. Jesus
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came to the coast of Cesarea Philippi, and he actss disciples, saying,
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who do men say that I the son of man Am?
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So Jesus is throbbing into their understanding of who they
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thought he was. And verse fourteen says, some say that
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thou art the Baptist John. Now some say Elias, some
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others Jeremiah or one of the prophets. He said, unto them,
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whom say ye that I am? And there was silence.
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Can you imagine that until this time they had worked
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with Jesus. They had seen the miracles, They had seen
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mighty manifestations of his power. They watched the sick get healed,
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They watched burdens taken away from people in a moment,
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And yet they did not know who Jesus was. Now
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Jesus was asking them, who do men say that I am?
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And they said, well, they say you are John. They
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say you are one of the prophets. He said, okay,
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now you've worked with me, what is your verdict? Who
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do you say that I am? And there was silence.
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But then Peter speaks and he says, I know who
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thou art. Thou art the Christ, the son of.
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Speaker 3: The Living God. Next verse.
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Speaker 2: And Jesus answered and said, unto him, blessed are thou Simon,
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but Jonah, for flesh and blood have not revealed it
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onto thee.
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Speaker 3: But my Father, which is in heaven.
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Speaker 2: Now he says, and I say, onto thee thou art Peter,
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And upon this rock I will build my church. The
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first mention of the word church, as we find in scripture,
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came from the lips of Jesus himself. He said, I
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will build my church, and the gates of Hell shall
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not prevail against it. Shout a loud amen. The concept
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of church, sadly has been greatly misunderstood across the.
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Speaker 3: Nations of the earth.
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Speaker 2: In fact, in many regions, at the very mention of
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the word church, it comes with a lot of sad reactions,
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a lot of irritations, because so many people outsaw several
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on scriptural ideas about the.
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Speaker 3: Church for various reasons.
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Speaker 2: The first question that I seek to answer my discuss
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this morning is why there is such a growing disday
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and a hatred for the church.
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Speaker 3: I want you to listen very carefully.
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Speaker 2: I have observed respectfully that from nation to nation you
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find that people seem to have a growing dis day,
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a growing hatred for the church. The idea of church
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is frowned at by so many people. They do not
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you literally can interrupt their mood by introducing the idea
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of church.
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Speaker 3: Why is that so?
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Speaker 2: Probably there are many of us here in this great
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auditorium and then following online who do not detest completely
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the idea of church. I want you to give the
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Holy Spirit a chance to give you a renewed orientation
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where redefining the concept of church at least that three
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reasons here why I believe that there seem to be
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such a growing disdain for the church. Number one, The
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first reason here is because of what I have written
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as character inconsistencies, especially among the priesthood, among the vessels
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that communicates the counsel of God. I think the first
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reason why there seems to be a growing, even a
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global disdain for the idea of church is because of
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the many disappointments that people, that includes members, that includes
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you know, citizens across territories have had over vessels. It
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looks like the vessels have not been able to communicate
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the best and the more character So because of character inconsistencies,
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many people have concluded that the church is not worth
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their time, their commitment.
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Speaker 3: Character inconsistencies.
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Speaker 2: Let me tell you upfront that the Bible is not
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ashamed and afraid to let us know that the vessels
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that God uses are.
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Speaker 3: Not perfect themselves.
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Speaker 2: Now that is not to endorse licentiousness, not at all,
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But I need to tell you up hand that the
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godlike expectations we have over priesthood will only leave us
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perpetually in disappointment because in truth, the best and the
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most of us still remains human away together. When Jesus
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walked upon the earth, the Bible does not hide his humanity.
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He was hungry, he wept, he was angry, he flogged
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people at the temple, Yet the Bible calls him the
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lamb of God.
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Speaker 3: Character inconsistencies.
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Speaker 2: While it is true that as men and women of God,
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we must continue to trust God to rise to levels
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where our lives become models enough enough to inspire a
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generation to love God, and must on.
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Speaker 3: Behalf of priesthood.
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Speaker 2: Plead that we have a high sense of tolerance as
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we watch men and women communicate the counsel of God,
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because the best of us is still human. This is
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a very uncomfortable admittance. But I tell you containing this
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admission his liberation, liberty, deliverance. There is a godlike expectation
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upon the priesthood that is putting so much pressure on people.
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So we feel guilty when we're hungry. We feel guilty
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when we are angry, We feel guilty when we're sad.
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Men and women of God will have family issues. Men
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and women of God may have.
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Speaker 3: All kinds of issues, health issues. That is the reason
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why the object watch this now.
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Speaker 2: The object of our projection must be Jesus himself and
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not men.
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Speaker 3: Are we together now?
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Speaker 2: Yes, men are aucious as leading us to the Christ.
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The Bible says, looking up to Jesus, on to Jesus.
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So the first reason why I believe there is a
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growing disdain for the Church is character inconsistencies.
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Speaker 3: Number two. Number two is very instructive.
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Speaker 2: Please write the absence of intelligent life applicable teachings that
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offer real life solutions to human problems the second reason,
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or be patient so you can write the absence of
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intelligent life applicable teachings that offer real solutions to human problems.
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I believe and I am convinced that this is the
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second reason why there is a growing disdain for the Church.
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Speaker 3: The absence one more time for emphasis, the.
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Speaker 2: Absence of intelligent life applicable teachings that offer real problems,
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offer real solutions to human problems. Please look up, and
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this is a change to ministers of the Gospel, respectfully speaking.
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Speaker 18: For as long as our salmons, for as long as
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our teachings are lays with all kinds of prejudices and
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biases and do not bring real scriptural solutions to the
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problems of people, our pews will re empty.
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Speaker 3: This is true.
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Speaker 2: Never downplay the desperation of humans to see solutions provided
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for their problems.
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Speaker 3: They will go to any length.
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Speaker 2: And if the Church stops being a true solutions center
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by giving people and a scripture based orientation that translates
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to solutions. Our pull bits, our peals will remain empty.
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Someone shall God forbid. So the second reason why the
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church does not seem to make that much impact in
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society is because of the absence of intelligent life applicable teachings.
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I confess to you that I will not come and
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sit down under a spiritual leader who will not enlighten
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my mind and grant me Scripture based teachings with intelligence
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communicate articulately to help you make quality decisions.
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Speaker 3: Are we together and now you see?
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Speaker 2: In our world today, as we know, there are many alternatives,
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many alternatives that seem to propose solutions. So if the
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Church must remain relevant, especially in the times that we
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live in.
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Speaker 3: We must restore doctrine.
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Speaker 2: We must restore intelligent life applicable teachings that when I
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invest one, two, three, four hours in a church, I
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should go out feeling happy, not regretting that I wasted
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my time.
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Speaker 3: I should live wiser than I came. Is that true?
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Speaker 2: I should live with a greater understanding about the mysteries
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of the Kingdom, the laws of life. The intelligence gotten
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from church should translate to excellence in the workplace, excellence
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in society. There should be a distinctive difference between a
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believer who has been methodically mentored in church and one
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who has not been around the church.
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Speaker 3: But sadly the case is not so in many regions.
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Speaker 2: So you cannot tell by spiritual intelligence who has been
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faithful in church and who has left church, because it
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looks like they all behaved the same way.
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Speaker 3: The Bible says, and that from a child, thou hast known.
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Speaker 2: The Holy Scripture, which is able to make you wise
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onto salvation. The wisdom component, the intelligence component, must be
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restored to our pulpit. When they looked at Peter, these
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were uneducated or learned men. But when they looked at
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the level of intelligence, Peter was communicating the Gospel with
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such precision. The Bible says, they learned that he had
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been with Jesus. When you follow him, he makes you.
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He is a maker, not just a savior.
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Speaker 3: He makes men.
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Speaker 2: He turns you from a weak you to a strong you,
38:10
from an unenlightened you to an intelligent you. Did the
38:14
Bible not say in Job chapter thirty two and verse eight,
38:17
Elie who's speaking, said, but there is a spirited man,
38:21
he says, and the breath or the inspiration of the
38:23
Almighty give it them understanding.
38:31
Speaker 3: Are we together?
38:32
Speaker 2: In Efficients chapter four and verse eighteen, Paul was mentoring
38:36
the church in Ephesus, and here's what he had to say.
38:39
He said, having the understanding darkened, been alienated from the
38:44
life of God. He says, through the ignorance that is
38:47
in them because of the blindness of your heart. And
38:51
this is the assignment of the Prince of this world.
38:54
He has a singular assignment of blinding the minds of
38:59
people so that they do not have the requsiited level
39:02
of spiritual orientation that translates to a victorious Christian life.
39:08
In Jeremiah chapter three and verse fifteen, it says, and
39:12
I will give you past us or shepherds according to
39:16
my heart.
39:17
Speaker 3: It says, and they will feed you with knowledge and
39:21
with understanding.
39:27
Speaker 2: I charge every core laborer in the Gospel in Manchester, here,
39:32
the United Kingdom, Europe, and across the globe, we must
39:36
obtain grace in the name of Jesus Christ to make
39:39
every church experience become a life transforming experience. People are
39:46
tired of religion and dead rituals that do not sustain power.
39:50
Speaker 3: People desire to be taught by the world, to be
39:54
built by the world. Are we together now yes? Number three.
40:00
Speaker 2: The third reason, very quickly why I believe that there
40:05
is such a growing disdain for the Church is the
40:11
absence of genuine spiritual power that backs and defends our propositions.
40:20
The absence of genuine spiritual power that.
40:25
Speaker 3: Backs and defends our propositions.
40:29
Speaker 2: There are many things we say and we claim God
40:32
can do, but the requisite spiritual power to prove it
40:36
here and now seems to be absent. The absence of
40:41
genuine spiritual power that backs and defends our propositions.
40:48
Speaker 3: So, for instance, we say Jesus heals, and we shout immen.
40:53
Speaker 2: But when there are sick people still moving around not healed,
40:56
eventually they will leave church.
40:58
Speaker 3: We say Jesus is able to prosper.
41:01
Speaker 2: And several people come from all kinds of backgrounds, and
41:04
now they come to Jesus and they cannot be lifted
41:08
beyond the quality of the current quality of their lives.
41:13
We must introduce a gospel that works. If Jesus heals,
41:19
we must be able to prove it. If Jesus lifts,
41:23
we must be able to prove it. Hallelujah. If Jesus restores,
41:27
we must be able to prove it. If Jesus can
41:30
grant speed to men, we must be able to prove it.
41:34
The world that we live in noun does not fall
41:38
to blind sentiments. The world that we live in noun
41:42
requires an evidence. And the Bible says in Chapter one
41:46
and verse eight it says, ye shall receive power. Say power,
41:51
Please shout it, say power. Ye shall receive power. After that,
41:56
the Holy Ghost is come upon you, and by that
42:00
empowerment you will be witnesses, witnesses more than preachers. You
42:06
will be witnesses. Unto me, a witness is a valid
42:10
data of a claim. The singular assignment of a witness
42:15
is to make true whatever claim you have made. And
42:18
no witness is a true witness until you have a
42:21
token of truthfulness called evidence.
42:24
Speaker 3: When you go to the court of law, are we together? Now?
42:27
Speaker 2: Yes, you can't just say I am a witness. The
42:31
judge will ask you present your evidence. So when you
42:35
say Jesus lived, the world will say where is the evidence?
42:43
Someone will become a genuine witness with your evidences.
42:47
Speaker 3: All around you, all around you.
42:57
Speaker 2: When Peter healed the man a get beautiful, they were
43:02
someononed by the Jerusalem Council, and the Bible says that
43:05
Peter did not go alone.
43:07
Speaker 3: He carried his evidence the man who had been healed
43:11
with him.
43:12
Speaker 2: And when Peter made his propositions defending the healing of
43:16
that man, the Bible says, they looked among themselves and
43:19
they said, look, this is a notable miracle.
43:21
Speaker 3: There's nothing we can say against it.
43:24
Speaker 2: We must trust God for grace to be able to
43:28
demonstrate everything that we claim.
43:31
Speaker 3: Jesus is everything that we claim he can do.
43:35
Speaker 2: So when you see someone who has been oppressed by
43:38
your kinds of demonic forces, and you tell them Jesus
43:41
is able to set you free, and they say, I believe.
43:45
I hope that you will have the power to prove
43:48
in reality, let me show you a scripture, Acts chapter
43:51
eight and verse five. Look at this scripture very closely.
43:55
Speaker 3: Acts chapter eight and verse five, the Acts of the Apostles.
44:00
Speaker 2: Then Pete, then Philip went down to the city of
44:03
Samaria and preached Christ onto them.
44:07
Speaker 3: Is that in your Bible? Verse six? And the people
44:11
with one accord, in fact, let's read together. Ver six.
44:14
Ready one to read.
44:16
Speaker 2: And the people with one accord gave heed to those
44:20
things which Philip spake.
44:22
Speaker 3: Uhah, hearing and seeing take notes.
44:29
Speaker 2: Hearing and saying, if it is the gospel, men should
44:34
hear than they should see. Hearing and saying that Jesus heals.
44:41
Hearing and saying that Jesus lifts. Hearing and saying that
44:46
Jesus restores. For many people they've only heard, it's time
44:53
for the world to see. For many people they've own.
45:00
He heard that it is true he restores. They've only
45:03
heard that it is true He's able to save onto
45:06
the uttermost. But it's time to see. You can't doubt
45:11
what you hear, but you will hardly doubt what you see.
45:17
Speaker 11: Is that true.
45:22
Speaker 2: Jesus will be lifted again in the name of Jesus,
45:28
even over Europe. I prophesied that Jesus will be lifted again.
45:34
My love.
45:37
Speaker 3: The mout.
45:43
Speaker 9: Found, and.
45:49
Speaker 3: My the mouse found and pauses. Yes, uh.
46:15
Speaker 19: Uh, yes, just abot, please take it high for me
46:34
to listen.
46:38
Speaker 3: Listen. Listen is the part I want you to listen.
46:41
Yours is the key.
46:43
Speaker 2: Dumb Yours is the power words.
46:51
Speaker 3: Let's ride my chee. Yours is the key. Dumb you.
47:01
Speaker 11: Is a power.
47:05
Speaker 3: Prophesied to himself.
47:08
Speaker 9: In my life on orders r he is a kid.
47:16
Speaker 10: Is a power, is a blood?
47:27
Speaker 13: Is a kid.
47:31
Speaker 6: Is a pa.
47:34
Speaker 9: Is a blood.
47:41
Speaker 2: When Jesus to the disciples to pray, he wrapped up
47:44
by saying, for Thine is.
47:45
Speaker 3: A kingdom, the power and the glory even forever and ever. Now,
47:55
what is the church?
47:56
Speaker 2: What exactly is the church? I want to give you
47:58
three definitions, and then will pray.
48:01
Speaker 3: What is the church?
48:03
Speaker 2: Jesus himself spoke about the church. What exactly is the church?
48:10
Speaker 3: Number one? Are you ready? The church is a spiritual strategy.
48:17
Speaker 11: Huh.
48:19
Speaker 2: Beyond the people and beyond the buildings. The church is
48:24
a spiritual strategy. The church is an invention of God's
48:28
own intelligence. In fact, the only strategy that is able
48:34
to capture and represent the purposes of God upon the
48:38
earth is called the church. The church is a strategy.
48:42
It was an idea that came from God himself. In Jeremiah,
48:49
chapter fifty one, from verse twenty. Jeremiah fifty one from
48:54
verse twenty, it says, now at my battle acts, say
49:00
you have my battle as you are that ax yourself. Hallelujah,
49:05
thou at my battle acts Manchester, hear me United Kingdom
49:10
hear me, Europe, hear me.
49:12
Speaker 3: Believe us. Within this region.
49:13
Speaker 2: You are God's buttle acts, it says my whipons of war.
49:18
Now watch this, for with THEE, I will break in
49:21
pieces the nations. With the I will destroy kingdoms reading
49:26
to twenty three. And with the I will break in
49:30
pieces the horses and his rider. With the I will
49:33
break in pieces the chariots and its rider. With THEE,
49:38
also I will break in pieces man and woman. With
49:43
the I will break in pieces young and old. And
49:46
with the I will break in pieces the young man
49:49
and the maid. I will also break in pieces with
49:53
THEE the shepherd and his flock. And with the I
49:57
will break in pieces the hosband man and his yoko
50:00
of oxen. And with the I will break in pieces
50:04
captains and rulers. The church is a spiritual strategy that
50:09
ever freak times satance shows up to finds the purposes
50:12
of God.
50:13
Speaker 3: The solution to that issue is the church. The church.
50:21
Speaker 2: The church is a strategy more than a building, more
50:25
than a convergence of people lawyal to a faith or
50:29
a denomination.
50:31
Speaker 3: The church is a strategy. When cod.
50:41
Speaker 2: COVID broke out from twenty nineteen into twenty twenty. The
50:47
world leaders had to come together to come up with strategies.
50:51
Speaker 3: Is that true?
50:52
Speaker 2: And from nation to nation there were all kinds of
50:55
inventions and ideas to manage that.
50:58
Speaker 3: From the nose mask to.
51:00
Speaker 2: What they call it now this stands, you know, giving
51:04
a few meters away, and all kinds of things. They
51:07
shut down other operations. In fact, there was a global shutdown.
51:11
This is were all strategies to manage the situation. So
51:17
every time there's darkness, every time there's the prevalence of dicadence,
51:23
the Lord sends his strategy.
51:26
Speaker 3: That strategy is called the Church. Number two. Very quickly,
51:34
what is the church? The church refers to men and women,
51:40
men and women, men and women.
51:44
Speaker 2: The church refers to people who have chosen to submit
51:48
to the governing influence of the Christ. The church refers
51:53
to men and women who have chosen to sob meet
51:58
to the governing in fluence of the Christ. You can
52:04
have a convergence of people, but if they do not
52:07
submit to the governing influence of the Church of the Christ,
52:11
you have a crowd, not the church. For a people
52:17
to be called the Church, Christ has to be the head.
52:21
Are we together now, he must be the epicenter of
52:25
those people. Two scriptures very quickly, first Bee Touch Chapter
52:32
two and verse five. First Bee Touch Chapter two and
52:37
verse five. Let's read together. Ready one to read. He
52:41
also as lively stones, the Bible says, are build up
52:47
a spiritual house and holy priesthood, to offer up spiritual
52:53
sacrifices acceptable to God.
52:57
Speaker 3: By Jesus Christ, all men lively stones.
53:03
Speaker 2: These are the stones that He uses to build up
53:06
that spiritual house. So when Jesus says I will build
53:09
up my church, he was not talking about bricks and mortar.
53:13
He was talking about men and women who will make
53:16
themselves malleable enough by submitting to the governing influence of
53:21
the Christ.
53:22
Speaker 3: Please hear me.
53:23
Speaker 2: Our focus was go beyond having the convergence of a
53:28
crowd to having men and women who will fully submit
53:32
themselves to the governing influence of the Christ.
53:37
Speaker 3: A crowd is not the church.
53:39
Speaker 2: What makes the church the church is that Christ must
53:42
be the center, not activities, not religiosity. Respectfully speaking, if
53:53
Jesus Christ is not found there, it is not the church.
53:57
It can be a healthy convergence of people, but if
54:01
it must be the Church, then it must be men
54:03
and women who have submitted to the governing authority of
54:07
the Christ.
54:09
Speaker 3: Allelujah, are we together? Number three?
54:17
Speaker 2: What is the church? I wrote here that the church
54:22
finally is an institution. The church is an institution, So
54:31
the church is a strategy. The church refers to men
54:35
and women who are willfully submitted to the governing influence
54:39
of the Christ. But from a territorial standpoint, the church
54:44
is also an institution. First Timothea, chapter three and verse fifteen,
54:55
the Bible says, but if I carry along that thou
54:59
mayerst know that how thou artest to behave thyself in
55:03
the House of God, which is the Church? Is that
55:07
in your Bible the house of God is the Church
55:10
of the Living God, and it calls it the piller
55:14
and the ground of the truth. That means the church
55:17
should be the institution that holds that has the purest
55:23
capture of truth.
55:24
Speaker 3: The church is an institution.
55:26
Speaker 2: When you want to study about history and all of that,
55:30
you go to a library or you go to the museum.
55:32
Speaker 3: You don't go to the hospital.
55:34
Speaker 20: Is that true?
55:36
Speaker 2: The church should have an exact product that you should
55:39
that it sells truth. Sanctify them by thy truth, Thy
55:45
word is truth. The Bible calls it the pillar and
55:50
the ground as an institution. That means, where you are
55:54
confused about life, when you've been lied to, say by
55:58
social media, when you've been lied to by mainstream media,
56:01
and you want verifications for your life and your destiny,
56:05
the Bible says, the institution to resort to for clarity
56:10
is the Church. When you have any confusion as to
56:13
your spiritual conviction, when you have any confusion as to
56:18
your personal identity, you resort to the Church for clarity.
56:24
Speaker 3: The Church is an institution Allelujah.
56:31
Speaker 2: Hebrews chapter ten, Please give us twenty four and twenty five.
56:35
Hebrews Chapter ten, twenty four and twenty five, it says,
56:41
and let us consider one another to provoke on to
56:44
love and to good works. Twenty five It says, not
56:48
forsaken the assembling of ourselves together as the manner of
56:54
such ease.
56:55
Speaker 3: Assembling of ourselves that means.
56:57
Speaker 2: There is a place where we converge together as the
57:02
manner of some is, it says, but exhorting one another.
57:06
We're in that place of convergence, and so much so
57:10
as you see.
57:11
Speaker 3: The day approaching.
57:14
Speaker 2: So it is not on scriptural to have buildings, to
57:18
have places of convergence.
57:21
Speaker 3: I give you a teaser to my teaching tonight.
57:24
Speaker 2: I'm going to be teaching you not just how to ignite,
57:27
but how to preserve territorial revivals Allelujah, so that the
57:33
program of God awakenings will not be lost.
57:36
Speaker 3: We're going to be looking.
57:37
Speaker 2: Through history to find out why certain revivals were lost.
57:42
Speaker 3: Ninety moves of God.
57:44
Speaker 2: They are Souzar Street Revival, the Weld's Revival, and all
57:48
kinds of moves of God across the nations. But then
57:52
it gets to a point where it just fades away.
57:55
There is a spiritual strategy that can preserve the move
57:59
of God from one generation to the other.
58:04
Speaker 3: Allelujah. So the church is number one.
58:10
Speaker 2: Is strategy God's strategy because it is called His Church.
58:17
This is very important. As a pastor, as a priest,
58:22
you are only His tyward over God's people. It's important
58:26
that we understand that the church belongs to Jesus. He
58:31
does not just head the church. He owns the church.
58:36
Speaker 3: Are we together?
58:39
Speaker 2: And then the church refers to men and women together
58:43
who have chosen, as an act of their will, to
58:46
submit to the governing influence of the Christ.
58:50
Speaker 3: Then the church refers to that institution.
58:54
Speaker 2: Now, let me tell you this, when the devil wants
58:57
to destroy society, all he needs to do is to
59:02
take away the impact of the church. He does not
59:04
need to just go to the hospital's government.
59:07
Speaker 3: No, no, no. All he needs to do is to
59:10
take away the impact of the church.
59:13
Speaker 2: In manth chapter five and verse thirteen, Jesus speaking about
59:17
the believers, he said, ye are the salt of the earth.
59:22
The salt has two assignments, essentially number one for taste,
59:27
to add taste and value, number two for preservation. So
59:32
when he says you are the salt of the earth,
59:36
are we together now you should preserve, you should and value.
59:41
Then he says you are the light of the world.
59:45
The assignment of light is.
59:47
Speaker 3: To give illumination.
59:48
Speaker 2: Illumination do you know that you can have a healthy eye,
59:54
but without light you cannot see.
59:56
Speaker 3: It is the union of a healthy eye and light
59:59
that prove ju sees vision.
1:00:03
Speaker 2: The Church is the light of the world. That means
1:00:07
without us, we have a right to probe what people
1:00:10
are seeing. Because there is no correctness. You need to
1:00:15
use the lens of the church to see properly. You
1:00:24
are the light of the world, a city that is
1:00:27
set on a heel that cannot be hidden. It says,
1:00:31
neither do men light a lamb and put it under
1:00:34
a bushel, but that they keep it on a candlestick
1:00:37
or a lampstand, and it gives illumination to everyone who
1:00:41
is there. Verse sixteen now says, so let your light
1:00:46
so shine before men, that they may see your good deeds,
1:00:50
and then to glorify your father, which is in heaven.
1:00:55
Speaker 3: Allelujah. Listen to me. For many of you who have
1:00:59
had it wrong and a false.
1:01:01
Speaker 2: Narrative about church, I need you to know that you
1:01:04
will always find God in the midst of his people.
1:01:08
Speaker 3: Are we together now? Every leader, every leader has a
1:01:14
place of residence. Is that true?
1:01:17
Speaker 2: If you come to my office, there is no guarantee
1:01:20
that you will find me all the time, because we
1:01:23
have official hours.
1:01:24
Speaker 3: Are we together?
1:01:25
Speaker 2: You cannot come to a man's office at odd hours
1:01:28
and have the guarantee to meet him, But you will
1:01:31
most likely find that man once it is off of
1:01:35
his hours.
1:01:36
Speaker 3: You find that man in his home. Let me tell
1:01:38
you the truth.
1:01:40
Speaker 2: God on ed does not reside in a river, God
1:01:44
on heath does not reside somewhere.
1:01:46
Speaker 16: In the air.
1:01:46
Speaker 3: The Holy gost is not just roaming around.
1:01:49
Speaker 2: There is an exact place of residence where God can
1:01:53
be found. It is called the church. So every time
1:01:58
you are looking for God, you are in the wrong location.
1:02:01
On less and until you come to the church, are
1:02:07
we together? Yes, the church is where God dwells. He
1:02:12
has chosen to make the church his place of habitation.
1:02:18
When Solomon was dedicating the temple in Jerusalem, yes what
1:02:21
he said, he said, Now arise, o God, And he said,
1:02:25
come to your resting place, not your place of visitation,
1:02:29
your resting place. Even you and the act of your mind.
1:02:33
Now a rise, Oh God, Come to your resting place.
1:02:36
The church is his resting place. You will always find
1:02:40
God in church. I can't guarantee that you will find
1:02:43
a preacher always. I can't guarantee that you will find
1:02:47
ushers always.
1:02:48
Speaker 3: But I give you a guarantee.
1:02:49
Speaker 2: If it is the house of God, you will find
1:02:51
Jesus there. For the Bible says Jesus himself, speaking that
1:02:58
where two or three are got that in my name,
1:03:02
where two or three are gathered in my name, he said,
1:03:06
there I am in the midst of them, in the
1:03:11
midst of them, in the midst of them. No wonder
1:03:16
the moment there were two or three he came as
1:03:19
the fourth man.
1:03:20
Speaker 3: In the fire. Because it does not matter the location.
1:03:23
Speaker 2: Pro find that you are two or three God, that
1:03:26
even in the midst of your challenges, This is a
1:03:28
revelation for someone already. Every time you are doubting whether
1:03:35
you personally are hosting the presence of God, look for
1:03:38
another believer, then another one, and the moment you are
1:03:41
two or three, that is a confirmation. Even if you
1:03:45
are in the midst of trouble, the fourth Man will
1:03:47
always come there.
1:03:51
Speaker 3: Where two or three are gathered.
1:03:53
Speaker 2: It didn't say in a nice location where two or
1:03:57
three are gathered. So if I'm going through pains, if
1:04:01
I'm in a situation that is uncomfortable and I'm not
1:04:05
sure you show up. I've done all that I need
1:04:07
to do, I can take advantage of that truth and say,
1:04:11
where is another believer?
1:04:12
Speaker 3: Where are you?
1:04:13
Speaker 2: It doesn't matter what nation, it doesn't matter what region.
1:04:16
Provide that you have chosen to submit to the authority
1:04:19
of Christ. Come together unless from the Church two or
1:04:23
three in its name.
1:04:29
Speaker 3: This is why we are so confident that He is
1:04:31
in this place.
1:04:37
Speaker 2: We may have people from Ghana, from South Africa, from Nigeria,
1:04:43
from uk from America.
1:04:46
Speaker 3: But you see, the beautiful thing is that when we come.
1:04:50
Speaker 2: In as much as we are holding our various flags,
1:04:54
but you see well, under the authority of one name.
1:04:59
In fact, the Bible puts it this way, one Lord,
1:05:03
one faith, one Baptism. That I can hug it Ghandia
1:05:10
and say my brother, and I'm correct. I can hug
1:05:13
you South African and say my sister and I'm right.
1:05:17
Isn't that amazing? I can hug someone that I do
1:05:20
not have any physical relationship with and we begin to
1:05:24
talk immediately and we are family. I think you should
1:05:30
houg someone by your left and right and.
1:05:32
Speaker 11: Say it's good to see you. I pray for you,
1:05:38
you pray for me.
1:05:41
Speaker 3: I love hand.
1:05:44
Speaker 13: Sight, I wor.
1:05:48
Speaker 21: Make word from my mouth he love handy. It is way,
1:06:01
pa a lad, you are import.
1:06:06
Speaker 2: Me. Let me show you something about the church. Let
1:06:17
me show you the other side to the church that
1:06:20
you may.
1:06:20
Speaker 3: Not have been told. The church is not just a.
1:06:23
Speaker 2: Place of hatred like sometimes media proposes. They make it
1:06:28
look like it's a fierce place. No, I present to
1:06:33
you the authentic church adds chapter two and verse forty two.
1:06:40
I'm selling an idea about the church, redefining the church,
1:06:45
so that on Sunday you will run with your children
1:06:48
back to church after five years, back to church after
1:06:52
ten years, come on.
1:06:54
Speaker 3: Manchester, back to church after twenty years. Listen down. And
1:07:05
chapter two.
1:07:08
Speaker 2: That in Manchester, on Sundays or every other worship days,
1:07:12
the streets will suddenly be empty, and a few people
1:07:16
will have to ask what is going on, and you
1:07:18
simply tell them a revival, a revival in Manchester. Where
1:07:22
has everybody gone to the movie theater? No, the church
1:07:27
the house of God. And chapter two and verse forty two,
1:07:43
reading to forty seven, please pay attention. And they continued
1:07:47
steadfastly showing you what happens in church. Number one, the
1:07:53
church is a place of doctrine doctrine, they continued steadfastly
1:07:59
as a in the apostles.
1:08:01
Speaker 3: Doctrine number two. The church is the place of fellowship.
1:08:05
Speaker 2: Is the word coinonia, the sharing together participation.
1:08:14
Speaker 3: If I were in my house, would I hear the beautiful.
1:08:17
Speaker 2: Sounds that came from persona? How many of you were
1:08:20
so blessed while you worship? That's what you get in
1:08:23
church you don't get that in a bank. No, you
1:08:28
don't get that in a hospital. As wonderful as they
1:08:30
all are, there is a sound that only comes from church.
1:08:41
Number three, and in breaking of bread communion. You find
1:08:46
this in church, breaking of bread, not just the scripture.
1:08:51
The breaking of bread in the Bible talks of the
1:08:54
sound exegesis of scripture, but it also talks of communion.
1:08:58
And then the Bible says prayer. Yes that you find
1:09:02
prayers in the church, so you can take your burdens
1:09:09
and come.
1:09:11
Speaker 3: You can your disappointments.
1:09:13
Speaker 2: You are struggling with your papers, you're you're struggling with
1:09:17
your family, struggling with your child.
1:09:20
Speaker 3: Yes, for recent you hear me.
1:09:33
Speaker 2: No matter what else is in church, verify that Jesus
1:09:37
is there. You have good sound without Jesus, that is
1:09:42
not church. You have intelligent people without Jesus, that is
1:09:46
not church. It is his coming that makes it church.
1:09:51
I advocate excellence at the highest level, but let me
1:09:55
challenge you. No amount of excellence will replace his presence.
1:10:00
No amount of intellectual acumen will.
1:10:03
Speaker 3: Replace his presence. You find him in church. Next verse,
1:10:10
let's finish up verse forty three. Now please look at
1:10:15
your screens carefully.
1:10:16
Speaker 2: The Bible says, and fear came upon every soul, and
1:10:20
many wonders and signs were done by the apostles. This
1:10:24
is something else you find in church, signs and wonders,
1:10:29
signs and wonders, the manifestations of the spirit, and all
1:10:34
that believed, Where together, all that believed, Where together, all
1:10:41
that believed?
1:10:42
Speaker 3: Where together?
1:10:44
Speaker 2: I told you yesterday that community kingdom. Community living is
1:10:49
the key to sustaining kingdom values.
1:10:52
Speaker 3: In isolation, your convictions made to windle.
1:10:55
Speaker 2: But when you are together with brethren, you can pray
1:10:58
tones together and not feel a barrassed and we together
1:11:01
you can discuse God together and not feel out of place,
1:11:09
reading to forty seven forty five, Now they sold their
1:11:13
possessions are good, and patent them to all men, as
1:11:18
every man had made. You know what this means that
1:11:21
the church is a place of love.
1:11:22
Speaker 3: Look up place.
1:11:23
Speaker 2: Some of you may have been hurt by church, maybe
1:11:26
your pastor maybe some member. Some of you may have
1:11:30
been betrayed, some of you may have been paid from church.
1:11:33
Let me tell you, on behalf of Jesus and on
1:11:36
behalf of the servants of God. In Europe, we apologize
1:11:39
to you, but I will tell you again the church
1:11:42
is still a place of love. The church is still
1:11:46
a place of love. You find love in church like
1:11:51
no other that someone can be led of the spirit.
1:11:55
And he looks at you and says, you look to
1:11:57
me like.
1:11:58
Speaker 3: A single mom having meet And you said, that is true.
1:12:00
How did you know? The Holy Ghost told me.
1:12:03
Speaker 2: And now God has placed it upon my heart to
1:12:06
support your children in school.
1:12:08
Speaker 3: You find that in church. If God is in church
1:12:11
and God is love, what is in church? Manchester? Please
1:12:23
listen to me. You can listen to me. You find
1:12:27
love in church.
1:12:29
Speaker 2: You've trusted people and thinks of lesser value with your
1:12:32
heart and your life.
1:12:33
Speaker 3: Why not give God a chance? Give church a chance again?
1:12:37
Speaker 2: Give church a chance again, Apolso you don't know my
1:12:41
experience with church. You don't know my experience with my
1:12:44
pastor my priest. You don't know my experience with my
1:12:47
music director. On behalf of Jesus. I apologize for your pain,
1:12:52
but I still reintroduce church again. It is the most
1:12:56
superior alternative.
1:12:58
Speaker 3: Come to church, come to Jesus. Meet, Church meets Jesus.
1:13:06
Are we together and there continuing daily with one accord?
1:13:16
Speaker 2: In the temple, in the temple, and breaking bread from
1:13:22
house to house, did it their meat with gladness and
1:13:28
with singleness of heart. I love the last verse, praising God.
1:13:34
This happens in church. This happens in church, praising God
1:13:40
and having favor. Where else do you get favor? That
1:13:47
grace for favor is truly.
1:13:50
Speaker 3: Found in the House of God, that you can content.
1:13:52
Speaker 2: It grace for faithor in church. You know what it
1:13:55
means to be favored. To be favored means to be
1:13:58
shown on usual kindness. To be favored means to have
1:14:02
on usual access. To be favored means to command on
1:14:06
usual acceptance. That the grace that makes for these possibilities
1:14:12
is found in church. Let's finish up having favored with
1:14:17
all the people, and the Lord added daily to the
1:14:21
church as many as should be saved. So we've had
1:14:30
all kinds of ideas about church. Sadly and respectfully speaking,
1:14:34
society now views church as a new zans to civilization.
1:14:38
So when people want to discuss matters of civilization and transformation,
1:14:43
they take the idea of church out. No, you remove
1:14:47
the church out of anything, you have destroyed the life
1:14:50
giving factor. There are we together and I stand this
1:14:57
morning on behalf of Jesus Christ, and on behalf of
1:15:00
every servant of the Lord Jesus Christ who loves the
1:15:03
Lord in Manchester and in UK, to make a clarion
1:15:06
call UK, return to church, Manchester.
1:15:12
Speaker 3: Return to church.
1:15:16
Speaker 2: Is a call from a heart of Love's a passionate
1:15:19
call from a man who loves Jesus and loves you.
1:15:22
Return to church means return to the place of restoration.
1:15:26
Return to church means return to a place of love.
1:15:29
Return to church means return to a place of doctrine.
1:15:33
Return to church means return to a place where you
1:15:36
can find God in truth. Apostle, what will I be accepted?
1:15:42
I've left church for many decades. You are most welcome, Apostle.
1:15:51
When I left church, I went into all kinds of things,
1:15:54
moral dicadence. My life right now is nothing to write
1:15:57
home about. Will the Church accept me anything Jesus can
1:16:02
accept the Church can accept. If he accepts people with
1:16:07
all kinds of wounded lives and destinies, then you are
1:16:11
most welcome. However, I give you a disclaimer. You come
1:16:15
as you are, but there is power there to not
1:16:18
leave you as you are. So ensure that as you come,
1:16:26
you are prepared to meet the transforming power of Jesus Christ.
1:16:30
He says, come follow me and I will make you.
1:16:36
He's a maker. Look what he did to the woman
1:16:39
at the well. Look what he did to Nico Demos.
1:16:42
Look what he did to the disciples. Look what he
1:16:45
did to Matthew Levi. Look what he did to Zachios.
1:16:50
You know you are metic when your life changes completely.
1:16:56
When you come to church, do not come just to
1:16:59
spec and hope that you find something interesting.
1:17:03
Speaker 3: You must come with your heart open.
1:17:06
Speaker 2: Because the Bible says, now the Lord is that spirit,
1:17:10
and it says where the Spirit of the Lord is,
1:17:12
there is leperty.
1:17:14
Speaker 3: Then it says we all with faces unveiled, beholding him
1:17:18
as in a mirror.
1:17:19
Speaker 2: It says, we are changed. Change from the former you
1:17:25
to the better you. Change from the weak you to
1:17:28
the strong you. Change from the sin for you to
1:17:32
the righteous you. Change from the defeated you to the
1:17:38
victorious you. You believe that shout amen. My last call
1:17:45
and we begin to pray, is that the church is
1:17:51
a place where you should not go alone. As for
1:17:55
me and my arms, someone saying prophetically, as for me
1:18:02
and my house, one more time, as for me and
1:18:06
my house, say as for me and my business, as
1:18:11
for me and my company, As for me and my house,
1:18:18
it says we, not I. When it is church, the
1:18:23
language is we. Now I am saved, but my son
1:18:26
is not saved. I lovingly intercede for him and hope
1:18:31
that one day and make efforts in partnership with the
1:18:34
Holy Spirit to take him to church. Because hear me,
1:18:38
it is as for me and my house. Do you
1:18:44
know what it means to stand at the shows of
1:18:46
heaven and what's your child?
1:18:48
Speaker 3: Run to you? What's your staff in office? Run to you?
1:18:55
Speaker 2: Now, listen, I'm not talking about advocating fanatism that to
1:19:00
doub play on people's rights.
1:19:02
Speaker 3: This is not what I'm teaching.
1:19:03
Speaker 2: I'm talking about a ministry that stems from a heart
1:19:07
of love, intended to help people find a superior experience.
1:19:13
Speaker 3: Even Jesus.
1:19:15
Speaker 2: That someone will grab you from the back in heaven
1:19:17
and you turn and say who are you? And he said, well,
1:19:19
you may not know what, pastor thank you you made
1:19:23
an altar call one day and I was there.
1:19:27
Speaker 3: Look what my life has become now I'm in heaven. Listen.
1:19:35
I want you to listen very carefully.
1:19:37
Speaker 2: The Bible tells us a very interesting parable between two people,
1:19:41
and is simply called one a rich man, no name,
1:19:45
a rich man.
1:19:47
Speaker 3: So he deserves our respect first and foremost for being rich.
1:19:50
Speaker 2: Are we together respect every rich man who becomes rich
1:19:53
by integrity.
1:19:56
Speaker 3: It takes wealth that is gotten by integrity.
1:19:59
Speaker 2: It is a display of obedience to laws, a display
1:20:03
of understanding and managing relationships and providing value that is
1:20:08
needed and useful within the.
1:20:10
Speaker 3: Context of a civilization. So do not downplay rich people.
1:20:15
Speaker 2: The Bible talks about a rich man, then the Bible
1:20:17
talks about another gentleman called Lazarus.
1:20:20
Speaker 3: Are we together?
1:20:22
Speaker 2: So seeing one, the rich man is there enjoying his affluence,
1:20:27
and Lazarus was somewhere there.
1:20:29
Speaker 3: Lazarus did not have. He didn't do much.
1:20:32
Speaker 2: Sadly, for whatever reason, he did not make the most
1:20:35
of his life. That is not the will of God.
1:20:37
Also away together, But the one thing he got right
1:20:42
based on that parable was to make his ways right
1:20:45
with Jesus. And then the Bible says, seen two both
1:20:48
of them died, and then Lazarus was at Abraham's bosom
1:20:54
and the rich man was in hell. And that the
1:20:59
rich man man went through the torture of fire, and
1:21:02
he began to call upon Lazarus that he should dip
1:21:06
his finger, can you imagine, and just have you taste
1:21:09
a drop of water?
1:21:12
Speaker 3: And that opportunity was not there anymore, and he made
1:21:17
a plea.
1:21:18
Speaker 2: His plea was, since you cannot help me, please send
1:21:23
Lazarus back to the earth, so that he would talk
1:21:26
to my family members that this place is a place
1:21:29
of torture, and that none of them, no matter what
1:21:32
that they have or what they got in the earth,
1:21:35
that they should ensure that they find Jesus also. And
1:21:42
he said, no, we will not allow someone to come back.
1:21:45
They have the prophets and they have the law. In
1:21:48
other words, let them go to church. There are people
1:21:51
already mandated to introduce Jesus.
1:21:54
Speaker 3: And to help them have a definite encounter with Jesus.
1:22:01
Hear me.
1:22:02
Speaker 2: For many of us here this morning, scattered across this auditorium,
1:22:07
and for the many following online, I don't intend to
1:22:11
bring you sad memories, but I presume that you may
1:22:15
have lost someone close to you who perhaps rejected Jesus
1:22:19
in their life. And based on the authority of Scripture,
1:22:23
we understand that when people die without Jesus. That is
1:22:28
the beginning of eternal damnation. We may not be able
1:22:32
to do anything about those who have gone without him.
1:22:35
But the call right now is for those who are alive.
1:22:41
Those who are alive that the Master calls you, calls
1:22:46
you not just to return to church, but calls you
1:22:50
to return to Jesus, to Jesus, the Author and the finisher.
1:22:56
Speaker 3: The Bible declares of our faith.
1:22:58
Speaker 2: Listen, we celebrated so many miracles yesterday, and all through
1:23:04
the sessions that we have together will celebrate the hand
1:23:07
of God in mighty ways.
1:23:11
Speaker 3: But I wanted to listen very carefully.
1:23:14
Speaker 2: The greatest call, the greatest call when you are given
1:23:20
an employment letter. I watched people celebrate miracle jobs here,
1:23:25
and they were so happy about it. That is a
1:23:28
great call. But there is a call that is greater
1:23:31
and nobler than that. When you are given an award territorially, nationally.
1:23:37
You receive it with such pride and prestige, But there
1:23:41
is a greater gift than all of that. When we
1:23:44
accomplish and achieve things in our lives, we do that
1:23:48
we pride. Our offices are well decorated with all our
1:23:52
awards testaments of our achievements.
1:23:56
Speaker 3: But there is a.
1:23:58
Speaker 2: Greater gift that permit me, ladies and gentlemen, to introduce
1:24:04
to you one more time, the.
1:24:06
Speaker 3: Head of the church. His name is Jesus. A few
1:24:14
things about Jesus that may interest you.
1:24:16
Speaker 2: Number one, he is the Son of God, the only
1:24:24
begotten of the Father, the Bible declares.
1:24:27
Speaker 3: And then the Bible tells us that he was sent
1:24:30
to the earth.
1:24:30
Speaker 2: Listen carefully, the word in candiate sends to the earth
1:24:35
as a revelation of the Father's love. What was his
1:24:40
assignment to come and become a mediator that men who,
1:24:45
through sin have been alienated from the life of God.
1:24:49
Jesus was sent as a reconciler, as a mediator. The
1:24:55
purpose of a mediator is to bring two a grief
1:24:58
parties back to a point of peace. And let me
1:25:03
tell you the truth, ladies and gentlemen, it took his
1:25:06
life and his blood to make that mediation possible.
1:25:13
Speaker 3: You laid aside your my jesty.
1:25:16
Speaker 22: Gave up everything for me, suffered at the heads.
1:25:22
Speaker 3: Of those you have created. And you too call my.
1:25:29
Speaker 23: Guilt and shape when you die and rolls again now
1:25:34
to tear you rape in heaven and now exauting.
1:25:41
Speaker 3: I really want to worship you, my Lord. You have
1:25:45
won my heart and I.
1:25:49
Speaker 9: Forever and never I will love you. You are the
1:25:56
only one who died for me, your life.
1:26:01
Speaker 3: To send me for you. So I lived my voice
1:26:05
to you in a way. Watch this.
1:26:13
Speaker 2: The only person who did a bit of what Jesus
1:26:17
was about to do, or what the father was about
1:26:19
to do, was the man Abraham. When he was asked
1:26:23
to take his only son. Abraham dragged Isaac and he
1:26:28
did that. I can imagine that he was crying when
1:26:31
he drad his only son. Had waited twenty five years
1:26:34
for the arrival of that young boy, and I could
1:26:38
imagine Abraham crying, Father, what did I do? And Abraham
1:26:43
would reply him saying, I was in love with one
1:26:46
before your arrival, and not even your arrival.
1:26:49
Speaker 3: Would interrupt my love for him. Watch this.
1:26:55
Speaker 2: When Jesus was on his way to God gotter. Do
1:27:00
you know what the Bible has to say about Jesus That.
1:27:03
Speaker 3: He was beating those he fed?
1:27:09
Speaker 2: Where were the five thousand people? When Jesus was on
1:27:12
his way to the cross, Where was Lazarus? They ran
1:27:16
away and they left him and he carried that cross
1:27:20
by himself. He cried, but he continued, Like we've heard
1:27:32
again and again, it was not the nails that held him.
1:27:35
Speaker 3: It was his love. For he had the power to
1:27:38
summon ten thousand angels. Yet love kept him there.
1:27:48
Speaker 2: And while he was upon that cross, he looked across Manchester,
1:27:53
he looked across Europe, and through time he saw Joshua Selman,
1:28:00
he saw Nathaniel Bassi, he saw this Apostolic conference, and
1:28:05
it was what his death he said for you, I
1:28:07
will die a thousand times Hallelujah.
1:28:12
Speaker 3: Watch this, ladies and gentlemen. When he hung upon that.
1:28:17
Speaker 2: Cross, he said, Alloy, Alloy, la mar sabatana, Father, why
1:28:26
have you forsaken me? The Father had to turn his
1:28:29
face away from Jesus, but then he died.
1:28:33
Speaker 3: Listen.
1:28:35
Speaker 2: It's one of the most painful expressions in scripture. Life died,
1:28:40
Love died, Truth died.
1:28:47
Speaker 22: Were the cross will always represent love Godhead for me.
1:28:56
When the Lord of Glory heaven sent gave all on Calvary,
1:29:04
cheers for me, cheers for me.
1:29:12
Speaker 9: Jesus came and.
1:29:16
Speaker 3: Delicious for me.
1:29:20
Speaker 2: What you see when truth was buried, when life was buried,
1:29:27
when light was buried.
1:29:29
Speaker 3: When love was buried, you know where he went.
1:29:33
Speaker 2: The Bible says, he descended to Hades, the place of
1:29:36
the dead, and Paul gave us that empty picture that
1:29:40
the courts of darkness were upon him, forcing him to
1:29:44
bow to the lordship of Satan. And when the lego
1:29:47
claims of justice were made, the Bible says, he made
1:29:50
a public shue of them, triumphing over them in judgment.
1:29:55
Watch this, and sat and Jesus went to say it
1:30:00
and himself and said, give me the keys, the keys
1:30:03
you collected from Adam, hallelujah. And he collected the keys
1:30:10
that would restore our dominion and our relationship. And the
1:30:14
Bible says, according to Peter's Epistle, that he preached to.
1:30:18
Speaker 3: The saints that had been departed, and they believed the gospel,
1:30:22
and he filed a people victorious.
1:30:26
Speaker 2: The hymn writer says, up from the grave he arose
1:30:30
with the mighty triumph or his foes.
1:30:33
Speaker 3: He says, he arose the.
1:30:34
Speaker 2: Victor from the dak domain, and he lives forever with
1:30:38
his saints to raid. On the third day, in the
1:30:45
silence that was upon the earth, it looked like life
1:30:49
had died.
1:30:50
Speaker 3: Our lives and our destinies were doomed.
1:30:53
Speaker 2: Suddenly there was a noise, ah, suddenly a sound.
1:31:05
Speaker 3: Yemm.
1:31:08
Speaker 2: It was not the sound of a tsunami. It was
1:31:11
not the sound of a volcano. It was a sound
1:31:15
of ancient gates that were being opened. It's a lift
1:31:18
of your heads, all the.
1:31:20
Speaker 10: Gates and be lift heads.
1:31:26
Speaker 3: And shadow of blowing.
1:31:32
Speaker 2: There was about to be a triophant entry. How do
1:31:39
you bury life? How do you kill truth? And the
1:31:47
Bible says, an angel came and you rolled away the
1:31:50
stone and sat on it. And the victorious one, my
1:31:56
victorious one, the captain, the champion, victorious, the head of the.
1:32:04
Speaker 3: Church, hallelujah.
1:32:12
Speaker 2: The Bible says, when he came out, he was not
1:32:15
in a rush to come out of the grave. He
1:32:18
folded his clothes with intelligence, and when he met the disciples,
1:32:27
he said, all here, all authority, AH, all authority, Manchester,
1:32:35
all authority, America, all authority.
1:32:40
Speaker 3: UK, all of authority.
1:32:44
Speaker 9: In heaven.
1:32:44
Speaker 3: And the arm has been even on for me, he says,
1:32:48
going in their fall, going in there fall, going in
1:32:53
their fall.
1:32:54
Speaker 2: Church, you are not weak, You are a power. The
1:32:58
head of the churchy is the all powerful caust.
1:33:06
Speaker 3: Alle lujah. You see.
1:33:12
Speaker 2: But Jesus, in teaching about the church, he said, I
1:33:16
will build my church. That he leaves us with a
1:33:18
disclaimer that the kids of.
1:33:20
Speaker 3: Hell will always be around the corridor.
1:33:23
Speaker 2: But he said, the gates of Hell manifesting us sickness,
1:33:28
the kids of Hell manifesting us poverty, the cads of
1:33:33
Hell manifesting us longs and curses.
1:33:36
Speaker 3: Ah, every high thing must come down, Every bar shall be.
1:33:47
Speaker 9: Brow where charming loud, nothing love.
1:34:09
Speaker 13: Sham chiere.
1:34:18
Speaker 3: Listen from this afternoon up until the evening. Let that
1:34:24
be your song.
1:34:26
Speaker 2: That when we're done with this morning session, that should
1:34:29
be your song. Let every devil know that the victorious
1:34:35
One is the head of the church. The church is
1:34:38
not an empty collection of people. We may look weak,
1:34:43
but there is a mighty and terrible one that stands
1:34:46
remind us. We may look weak, but there is a
1:34:50
money poniat one only shall.
1:34:56
Speaker 9: Person shall you own you down?
1:35:07
Speaker 3: Allelujah? Watch this? Where have you know?
1:35:12
Speaker 2: This is what gives us your nasty to stand from
1:35:15
one position and speak over the nation, because the head
1:35:21
of the Church defends our speakings with this power. This
1:35:25
is why Pasa Nataniel can stand from one position and
1:35:29
blow the chaffa across the nation. That is why we
1:35:34
can't pray from one location and mira course begin to
1:35:38
happen everywhere.
1:35:44
Speaker 3: Same power. Then come come. The great lives in me.
1:35:50
Hey lives in me. Your the rescue deer.
1:36:00
Speaker 6: You've seen me.
1:36:02
Speaker 9: Live see me.
1:36:04
Speaker 3: Come on, master sn say.
1:36:09
Speaker 9: The thune.
1:36:10
Speaker 3: The gray lives in me.
1:36:14
Speaker 9: Live.
1:36:14
Speaker 3: See me.
1:36:19
Speaker 5: Your love that rescue me live, see me, listen.
1:36:26
Speaker 3: Me watch this.
1:36:29
Speaker 2: We'll wait to sing this song one more time. Then
1:36:32
I'll make another call and I'll pray for you. As
1:36:35
you sing this song, says sickness powing. As you sing
1:36:39
this song, say your Monda's issue powi. As you sing
1:36:44
this song, say your children that have been lost, calling
1:36:47
back to Jesus as a pastor, see your members been restored.
1:36:52
That self power that raised strives from the dead is
1:36:56
the same power that is the sick. Is the same
1:36:59
power our that sat seeing us. Are you already Manchester,
1:37:03
where your flats app to celebrate.
1:37:05
Speaker 6: Save pa Poka ray.
1:37:11
Speaker 3: My every hay s a resign and every home.
1:37:17
Speaker 9: You grey me me the less he be see me.
1:37:46
Speaker 2: Sisit hallelujah, jear me the head of the church gives
1:37:57
you an opportunity right now. We saw massive harvess some
1:38:01
people yesterday. Perhaps you were not here yesterday, or you were.
1:38:06
Speaker 3: Not convinced enough.
1:38:08
Speaker 2: Jesus gives you a renewed opportunity to make it right
1:38:14
now that the church has been redefined for you.
1:38:17
Speaker 3: I want you to.
1:38:17
Speaker 2: Watch the power that resides within the church. He's given
1:38:22
us power that in his name we are able to
1:38:26
bring many even to salvation. I want to make a
1:38:30
call right now. No matter how lost, no matter how far,
1:38:36
no matter how bad things have been, the Lover of
1:38:41
your soul is giving you an opportunity to make it right.
1:38:44
I know we made a call yesterday, but Jesus is
1:38:47
still calling. It may just be one person, it may
1:38:51
just be two people, but the lover of your soul
1:38:54
is calling that you're give him a chance to remake
1:38:57
your life, a chance to read build your life.
1:39:03
Speaker 3: Are way together. I'm going to count one to five
1:39:07
like I did yesterday.
1:39:08
Speaker 2: I want someone who is not ashamed of Jesus, someone
1:39:12
who is saying a person.
1:39:13
Speaker 3: Finally, I'm ready to make it right with Jesus.
1:39:16
Speaker 2: Leave your seat right now and come stand before Jesus
1:39:20
as I lead you to the cross.
1:39:25
Speaker 3: Watch this, my friend and brother personal is going to
1:39:31
blow the chauffeur.
1:39:33
Speaker 2: And once that happens, wherever you are, I want you
1:39:36
to rush, make your way to the front. And by
1:39:39
the way, for those who are following online. Those who
1:39:45
are following online, be prepared to make this prayer. And
1:39:49
when we're done, I'm going to speak over your life
1:39:52
and then give you some instructions for evening. I sensed
1:39:55
my spirit. We're not going to have all the time
1:39:58
to minister, because I wanted to rest for tonight. But
1:40:01
after this there will be a shout of praise. Tehila,
1:40:05
you heard the testimonies. I want to declare prophetically, when
1:40:09
we're done, miracles that you've been burying, you've been trusting
1:40:13
God for all kinds of things, be prepared to waive
1:40:16
everything that is Antichrist.
1:40:18
Speaker 3: Goodbye, once and for all. Are we together? Now? Come?
1:40:24
Speaker 2: Come, yes, sir, Come to Jesus Larion, the Master, the Masteracle.
1:40:42
Speaker 9: Come.
1:40:43
Speaker 6: The King is calling you.
1:40:48
Speaker 2: Jesus, hallelujah. I'm about to lead you to make that prayer.
1:41:21
What a song just came to my heart. Personat I
1:41:25
know a God who is mercy.
1:41:28
Speaker 11: Fool and.
1:41:31
Speaker 3: Painful, and rage. You know that song and the apple
1:41:38
of his eyes, the thought that filled his heart every
1:41:43
morning and night. Oh hallelujah, hallelujah, hallelujah. He loved me
1:41:50
when I didn't care. What was patient in my cash
1:41:56
running back into his heart.
1:42:02
Speaker 6: The cow is starn anvelopes.
1:42:06
Speaker 3: Made me a shining stock. It's gloryto rephy is.
1:42:11
Speaker 9: The party laws. I will wah you for for it
1:42:20
because it is. It's too good. Wash love me for
1:42:33
because he's guys.
1:42:40
Speaker 2: Ali lujah. Now you're going to be giving a card.
1:42:45
I like you to please too well to feel that
1:42:48
card legibly.
1:42:50
Speaker 3: And then I'll pray and prayer for you. Now I'll
1:42:53
lead you to make your confessional faith.
1:42:56
Speaker 2: And for those who are online, the cards are available.
1:42:58
You can scan and let and send back. Just pause
1:43:05
for a moment, lift your right hand, and then.
1:43:07
Speaker 3: I lead you to pray this prayer.
1:43:09
Speaker 2: Thank you, thank you so much for making this decision.
1:43:13
Out of you will come apostles. Out of you will
1:43:16
come prophets. Out of you will come evangelist. Out of
1:43:20
you will come Kingdom financiers. It's a new beginning for you.
1:43:25
Speaker 3: Pray this prayer after me. Let it be from the
1:43:27
depth of your heart.
1:43:28
Speaker 2: Say Lord Jesus one more time, Say Lord Jesus, I
1:43:33
love you with all my heart. I declare that you
1:43:39
are the son of God. I believe that you died
1:43:44
for me. I believe that you rose again for my justification.
1:43:51
Right now I receive Jesus into my heart as my savior,
1:43:59
my Lord, God, and my King. I declare that the
1:44:04
power of Saint, Satan, hell and the grave is broken
1:44:12
over my life. From tonight, I'm a child of God.
1:44:17
I go for whatever and backward, never a man. And Amen,
1:44:21
keep your hands lifted.
1:44:23
Speaker 3: Father. Thank you.
1:44:25
Speaker 2: The Bible declares that as many who will come to him,
1:44:27
you will in no wise cast away.
1:44:29
Speaker 3: I decreate, declare that the authority of.
1:44:31
Speaker 2: Scripture, and based on your confession, I call you bona
1:44:35
fide recipients of the life of God in.
1:44:38
Speaker 3: The name of Jesus.
1:44:39
Speaker 2: The power of saying the power of Satan is broken
1:44:43
over your life. From tonight, you walk and leave the
1:44:47
victorious life in Jesus' mighty name. Now, please do well
1:44:53
to you can you can have the pen just feel
1:44:57
the details, or you can return to your sin. But
1:45:00
make sure by all means, please do well to communicate
1:45:03
the completed card to any of the ushers available and
1:45:07
around you, and you have from now up until the
1:45:11
end of the service. We just have a few more minutes.
1:45:14
We're going to have some time to just blow the
1:45:16
chauffeur and I speak over your life some instructions and
1:45:20
we'll be ready for tonight.
1:45:21
Speaker 3: Is someone excited? Allelujah, God bless you. How many of you?
1:45:26
I hope you all have the cards. You have your card.
1:45:28
Speaker 2: If you don't, please wave your hands and then yes,
1:45:34
we have the bibles this thankfully. We're so grateful again
1:45:41
to the Bible Society UK. Thank you for the seed
1:45:46
of these Bibles. And we're truly honored. And it's a
1:45:50
joy to present these Bibles to as many. I don't
1:45:55
know if it will go around, but for as many
1:45:57
who can receive it, please stay as our token of
1:46:01
love is a contribution towards your spiritual growth.
1:46:04
Speaker 3: May the Lord bless you in Jesus name, Allelujah, Praise
1:46:12
the name of the Lord.
1:46:14
Speaker 2: You can return back to your seat rejoicing. God bless you. Now, allelujah.
1:46:20
We're out of this place in the next ten minutes.
1:46:23
Speaker 3: But it's going to be no problem.
1:46:28
Speaker 2: We're going to pray for her. Darling, just be patient.
1:46:30
We have a miracle service her. Thank you for your faith.
1:46:33
God bless you. Let's her no her, thank you Allelujah.
1:46:36
Speaker 3: Now watch this.
1:46:39
Speaker 2: The next ten minutes will be a life defining prophetic moment.
1:46:45
Speaker 3: Are we together? I sense in my heart that there
1:46:48
are three miracles that God wants to produce.
1:46:51
Speaker 2: We may not have the time to take the testimonies,
1:46:53
will leave that until evening. Number one, there is a
1:46:57
graceful restoration. You know what it means to restore. To
1:47:03
restore means to take the opportunities lost and bring.
1:47:08
Speaker 3: Them back to your future.
1:47:12
Speaker 2: Number two, if you are here trusting God for the
1:47:16
fruit of the world, how many people are trusting God
1:47:20
for the fruit of the wolf? Now only those people, please,
1:47:24
let's clear the way. Only those people as we sound.
1:47:28
I sensed while.
1:47:29
Speaker 3: I sat here, and my dear brother and friend Personage
1:47:33
just told me that He sends this also those trusting God.
1:47:36
Speaker 10: For you.
1:47:37
Speaker 2: You are trusting God for the fruit of the woman.
1:47:40
I want you to come and stand here, please for yourself.
1:47:44
I know there might be a crowd of people. For yourself.
1:47:47
Begin to celebrate in advance, My.
1:48:06
Speaker 3: God, all this for the fruit of the wool Manchester.
1:48:11
Are you ready for all these babies? You?
1:48:14
Speaker 19: Okay?
1:48:14
Speaker 3: Are you ready for all the babies? Goodness? Now hold on.
1:48:22
Speaker 2: Please once the space is exhausted, my apologies, you may
1:48:26
need to stand where you are so that there's no disorderliness.
1:48:30
Once the space is exhausted, please all just help us, protocol,
1:48:35
help us, Please cooperate with them once the front. I
1:48:38
just felt led to do this, else I would not
1:48:40
do It's so restoration number one. Number two is the
1:48:43
miracle of fruitfulness. But then number three. Listen, the book
1:48:48
of remembrance is about to be opened for someone. Let
1:48:55
me give you a scriptural basis for this, and then
1:48:59
open in this place. Remember the Bible talks about a
1:49:03
man in the Book of Esa called Mothercai. That this
1:49:06
man had saved the king, but he was not rewarded.
1:49:12
And then the Bible says that night could not a
1:49:15
hazardous sleep, and he said, bring me the chronicles, and
1:49:19
when they opened it, he found where Modecai had helped him.
1:49:23
There are many of you here who have been part
1:49:25
of the success stories of many, but you have been forgotten.
1:49:29
Speaker 3: As we celebrating the next two three minutes.
1:49:32
Speaker 2: Listen, I want you to know and believe that a
1:49:35
book of remembrance will be open consigningly. I don't know
1:49:41
how God is going to lead the Man of God
1:49:43
to take us, but for the next two three minutes,
1:49:46
just work with whatever instruction he gives you. After that,
1:49:49
I'll be ready to prophesy. He said, bring me a mistral.
1:49:53
And when he brought the mistral, he began to play.
1:49:55
He said, on the hand of the Lord came upon me,
1:49:58
and he began to propheside that you may not see we.
1:50:01
So I'm going to kid us for not the next
1:50:03
five minutes. He's going to lead us in that tehila
1:50:07
a sound that announced his resurrection.
1:50:10
Speaker 10: Yes, sir, I'm ready to celebrate.
1:50:26
Speaker 24: I'm going to shut up, said.
1:51:20
Speaker 19: Lisa.
1:51:22
Speaker 9: This is sounds sound.
1:51:28
Speaker 13: So lost, not the sun the sounds.
1:52:16
Speaker 9: This is something member in the sound of your baby
1:52:32
said of restoration.
1:52:37
Speaker 25: Of your remand senter of flytention. Man, that's said of
1:52:44
your treeple, of your treason, of your profits.
1:52:52
Speaker 9: Let the sound Chu chue chou.
1:53:21
Speaker 20: Choice prays the name of the Lord.
1:53:47
Speaker 3: Are you ready?
1:53:48
Speaker 10: Now?
1:53:49
Speaker 3: There are two dimensions to the prophetic.
1:53:53
Speaker 2: There is the literary dimension, of the prophetic strengthens your faith, comforts.
1:53:59
Speaker 3: You, and gives direction.
1:54:01
Speaker 2: But the most superior dimension of the prophetic is the
1:54:05
creative dimension of the prophetic.
1:54:11
Speaker 20: There is nothing you cannot.
1:54:15
Speaker 3: I truly believe that, Yes, you.
1:54:20
Speaker 9: Cannot.
1:54:23
Speaker 26: Yeah, if you have said, then you will. You have
1:54:32
a track record of keeping your.
1:54:35
Speaker 3: Word, and you are not.
1:54:39
Speaker 9: To start you.
1:54:44
Speaker 4: On the.
1:54:47
Speaker 9: You are light of the never to arey.
1:54:57
Speaker 2: Shay love for you, both of you in front here
1:55:12
and listen to me. Genesis twenty one from verse one
1:55:17
and two. I want all of you why front, to
1:55:21
read this scripture Genesis twenty one Media help us one
1:55:25
and two. Genesis Chapter twenty one from verse one and
1:55:30
then verse two.
1:55:34
Speaker 3: Do we have it projected? Genesis Chapter twenty one. Let's
1:55:40
read together. We'll read one and two. Are you ready
1:55:44
one and two where Sarah is put your name? Are
1:55:49
you ready one to read verse two? Hallelujah.
1:56:13
Speaker 2: Now for the women, just lay your hand on your
1:56:16
chest or your stomach, just any point of contact. There's
1:56:19
such a mighty atmosphere in this place. This is one
1:56:23
of the things that God is to being. I'm about
1:56:26
to pray behind most issues of barrenness are demon spirit
1:56:31
you watch what happens in the church. Now He's giving
1:56:34
us the authority and the mantle and the mandate. I'm
1:56:37
about to speak over your life now in the name
1:56:40
of Jesus. Every spirit that is responsible for barrenness. Here
1:56:45
the word of the Lord, the anointing.
1:56:47
Speaker 3: Where we begin to common people. Now I command that
1:56:49
spirit God.
1:56:50
Speaker 9: Now, how now, how now? How?
1:56:56
Speaker 3: Now?
1:56:56
Speaker 2: Every devil of wornness, I reel you in the name
1:57:01
of Jesus. Release God's people. Now they are in church,
1:57:07
the house of God. I command every spirit responsible for marness, fidroids,
1:57:17
non webcount and breeding.
1:57:19
Speaker 3: Morning case miscarriage is becaust in the name of Jesus.
1:57:29
Speaker 2: Now, in the name of Jesus, like Eli Prophess high
1:57:33
to Hannah, we stand here according to the life, the
1:57:37
time of life, and we declare, carry your miracle children.
1:57:44
Speaker 12: Hey, bas peper Kata, carry your miracle berbies.
1:57:51
Speaker 2: We release twins, we release triplets in the name of Jesus.
1:57:56
Speaker 3: Fine, you believe that.
1:58:05
Speaker 2: I don't care what demonic's situation is. We call upon
1:58:10
the name that is above all names. Listen, it's a master.
1:58:13
Speaker 3: We have toiled all night.
1:58:15
Speaker 2: Nevertheless, someone said, nevertheless, even after fell IDs Nevertheless.
1:58:23
Speaker 3: No.
1:58:29
Speaker 2: Marble declares, this is the confidence that we have in him,
1:58:33
that when we ask anything according to his will, fruitfulness
1:58:38
is his will, because he said be fruitful.
1:58:42
Speaker 3: Therefore I stand under his corporate annointed and we declare
1:58:47
base footful, big footfall. Be so in the name of Jesus.
1:58:57
Please return back to your sis, rejoicing a spurning things.
1:59:06
Speaker 9: Around a.
1:59:10
Speaker 5: Sid seventy things around the.
1:59:26
Speaker 3: Oo, the.
1:59:29
Speaker 9: Haven, imatter that you.
1:59:32
Speaker 3: Will move this way?
1:59:37
Speaker 2: You wo.
1:59:40
Speaker 10: Trees, what about.
1:59:45
Speaker 2: You?
1:59:48
Speaker 9: You have a father?
1:59:53
Speaker 5: There is nothing not to say, sudden, nothing at all,
2:00:00
the tiny things around, the local girls, things around, money, lost,
2:00:13
things around.
2:00:18
Speaker 3: S s.
2:00:20
Speaker 9: We will shine shot, We will spare shot everything so
2:00:33
much sunset will shot pace on the.
2:00:38
Speaker 13: South shoulder, spa.
2:01:50
Speaker 5: This sensible, said, spy ship.
2:02:09
Speaker 3: You're the don ussiples.
2:02:12
Speaker 9: Taste good off your.
2:02:13
Speaker 5: Bow, holy shirt, my eyes, my se my, the loves
2:02:34
of your ras, creations, creation bows, empty choice, empty.
2:02:44
Speaker 9: Choice to.
2:02:48
Speaker 5: Host to district. You said you shoud and shiny shod
2:03:18
shot shadow shout shoudy shou shang.
2:03:26
Speaker 6: Shadow shot.
2:03:38
Speaker 3: Pray ay man. Now listen very carefully, three things, and don't.
2:03:49
Speaker 2: We came with steakers. Steakers Prophetically just as a gift
2:03:54
when to pray, and then you'll be distributed. It is
2:03:58
free for you just to be a blessing to you, allelujah.
2:04:03
And then tonight it's our final nights together, and it's
2:04:08
going to be it's going to be We're going to
2:04:11
know up.
2:04:11
Speaker 9: This move alia.
2:04:14
Speaker 3: Listen, anything you can imagine will happen here tonight.
2:04:19
Speaker 2: The world will call prophecies, miracles, and I'll be joined
2:04:23
there as several men and women of God here and
2:04:26
it's going to be a corporate anointed. We have several
2:04:29
people in our mit. Regensamis here, oh yeah from Legos.
2:04:34
But your friend I got a per socialize here. Past
2:04:36
of god Win is here, and I mean it's just
2:04:39
going to be.
2:04:40
Speaker 3: A moment of science and wonders. Tonight.
2:04:42
Speaker 2: We're going to be praying and speaking over the nations, allelujah.
2:04:49
Speaker 3: And I want you to be here early. We're going
2:04:53
to start on time so that.
2:04:55
Speaker 2: We have that time will just allow the Man of
2:04:58
God to stretch us in worship and to prepare that ground.
2:05:02
Speaker 3: And please make sure you come with your prayer requests.
2:05:06
Speaker 2: For those of you who are following online, there's a
2:05:09
link for you to send in your requests. We're going
2:05:12
to collate all of the requests, and we'll call on
2:05:15
the God who answer us by fire. In the name
2:05:18
of Jesus Christ. Come, prepare to pray. Come, prepare to praise. Please, come,
2:05:25
so we have this. They're just bringing the bag so
2:05:28
that our pray. So these are cononias. Seek us in
2:05:31
the name of Jesus. With the krean, declare, Jesus revealed,
2:05:34
Jesus glorified.
2:05:37
Speaker 3: Alley you here, this is what we believe.
2:05:40
Speaker 2: We are here to liave Jesus with decreean declare that
2:05:43
these are blessed and well distribute them to bless us
2:05:47
many in the name of the Father, the Son, and
2:05:49
the Holy Spirit. Amen and Amen, God bless you. Hallelujah.
2:05:53
Now let me declare restoration. I truly believe in restoration.
2:06:00
Many of you have lost things, many of you have
2:06:03
lost people. Many of you have lost opportunities, money, and
2:06:10
all kinds of things. But my Bible says, and I
2:06:13
will restore. Now in the name of Jesus. From Manchester
2:06:19
to the ends of the earth, we declare made that
2:06:22
grace for restoration rest upon you. Made that grace for
2:06:28
restoration rest upon you.
2:06:31
Speaker 11: In the name of Jesus.
2:06:34
Speaker 3: For three days Saul was looking for his donkey and
2:06:37
could not find it.
2:06:39
Speaker 2: But as soon as they encountered the prophet of God
2:06:42
that don't you returnable everything that has left you? But
2:06:46
not by the will of God, we commanded to return
2:06:49
back to you. We commanded to return back to you comportunities, relationship,
2:06:57
finances in the name of Fire.
2:07:05
Speaker 3: Allelujah. Now for the Book of Remembrance.
2:07:11
Speaker 2: You've heard me teach that all blessings come from God
2:07:16
through men to men.
2:07:19
Speaker 3: It matters who remembers you. Listen in this kingdom. Who
2:07:23
hates you does not matter, but who likes you matters. Yes, sir,
2:07:27
the Bible says.
2:07:28
Speaker 2: And the King sent for Joseph, not God the king,
2:07:32
and they brought him out of his dungeon.
2:07:35
Speaker 3: Were about to open prophetically the Book of Remembrance for
2:07:39
some of you to be ten years. In one year.
2:07:46
Speaker 2: You will have strange and mysterious calls from people who
2:07:50
had either or forgotten you, And they will say, I've
2:07:53
been instructed by God to bless you.
2:07:59
Speaker 3: You what are for the grace for faithor tonight I
2:08:01
would leave that for the night.
2:08:04
Speaker 2: Is the only man in the house of soul, that
2:08:07
I may show kindness for Ju Nathan's sake.
2:08:10
Speaker 3: But for now I decree and declare.
2:08:12
Speaker 2: Let the book of Remembrance that archives your service in
2:08:16
the House of God, that archives the things that you
2:08:19
have done for the kingdom, made the reward that come
2:08:23
with His reward for you.
2:08:26
Speaker 3: In the name of Jesus Christ.
2:08:32
Speaker 2: Hebrews eleven un verse six says, for he that comments
2:08:35
onto him must believe that he is coming to God,
2:08:39
must believe that he is, and then that He is
2:08:43
the rewarder of them that diligently seek him. He pays
2:08:47
to serve Jesus. You've pought your heart, You've put your
2:08:50
finances in the name of Jesus. Let the book of
2:08:53
Remembrance be open the cave. Hallelujah, hallelujah, praise the name
2:09:04
of the Lord. The evening meeting starts five PM. Let
2:09:11
five be four five, by the grace of God, so
2:09:13
that we'll have the time to celebrate Jesus.
2:09:16
Speaker 3: And for those of you who have received.
2:09:18
Speaker 2: Your testimonies, you can meet Minister Kaio day immediately after
2:09:24
we're done, and they can document your testimonies.
2:09:28
Speaker 3: Those who could not testify yesterday.
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Speaker 2: The healing miracles, my apologies who allow you to share
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your testimonies by the evening. And then those of you
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who are connecting from across the globe, please make sure
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you're sending your testimonies in the name of Jesus Christ.
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On a final note, let me speak over your life
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as we wrap up the morning service in the name
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of Jesus.
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Speaker 3: Return this evening with testimonies.
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Speaker 2: For some of you us who depart this auditorium, the
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first thing you collibe with is a testimony.
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Speaker 3: In the mighty and much less name of Jesus.
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Speaker 2: And we declare by faith that the evening will be
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a glorious time in the spirit. In Jesus' mighty name,
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we pray be blessed and return in peace.
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Speaker 3: God bless hei