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1 Chronicles 21:15-30 - The Destroying Angel · The Bible Explained with Jenn Kokal

• 0:00
  Speaker 1: How do you face? For listeners, Welcome to the Bible
• 0:02
  Speaker 1: Explain Podcast, where we are in First Chronicles twenty one
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  Speaker 1: today and we're going to be talking about the plague
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  Speaker 1: that God sends on Israel, almost making it to Jerusalem,
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  Speaker 1: but then God relents in his anger when he sees
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  Speaker 1: the city. We're also going to see how David responds
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  Speaker 1: to this plague and also this angel that he sees
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  Speaker 1: with his sword about to destroy Jerusalem. We'll get into
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  Speaker 1: all of that in just a minute. So guess what.
• 0:36
  Speaker 1: I finished episode two of the podcast. You guys remember
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  Speaker 1: a couple months ago I told you that I was
• 0:43
  Speaker 1: going to go back and redo my first seventy episodes. Well,
• 0:47
  Speaker 1: I finished episode one about a month ago, and I
• 0:50
  Speaker 1: just finished episode two a couple days ago. I have
• 0:54
  Speaker 1: it linked in the description, So once you're finished with
• 0:57
  Speaker 1: this episode, go check out episode two of the Bible
• 1:01
  Speaker 1: Explained podcast. And it is a fun topic. We are
• 1:04
  Speaker 1: talking about how God created the firmament, what Scripture says
• 1:08
  Speaker 1: about the firmament, and also what some people think the
• 1:11
  Speaker 1: firmament is. So I'd love for you guys to go
• 1:14
  Speaker 1: check that episode out linked in description. But in the meantime,
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  Speaker 1: grab your cup of coffee or your cup of tea
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  Speaker 1: this morning, and let's go ahead and read first Chronicles
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  Speaker 1: twenty one fifteen through thirty together. I will, as always
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  Speaker 1: be reading from the web. God sent an angel to
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  Speaker 1: Jerusalem to destroy it. As he was about to destroy,
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  Speaker 1: Yahways saw and he relented of the disaster and said
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  Speaker 1: to the destroying angel, it is enough, now withdraw your hand.
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  Speaker 1: Yahway's angel was standing by the threshing floor of Ornan.
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  Speaker 1: The Jebusite David lifted up his eyes and saw Yaway's
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  Speaker 1: angel standing between earth and sky, having a drawn sword
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  Speaker 1: in his hand, stretched out over Jerusalem. Then David and
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  Speaker 1: the elders, clothed in sackcloth, fell on their faces. David
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  Speaker 1: said to God, isn't it I who commanded the people
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  Speaker 1: to be counted? It is even I who have sinned
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  Speaker 1: and done very wickedly. But these sheep, what have they done?
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  Speaker 1: Please let your hand, oh Yahweh, my God, be against
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  Speaker 1: me and against my father's house, but not against your people,
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  Speaker 1: that they should be plagued. Then Yahwey's angel commanded Goad
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  Speaker 1: to tell David that David should go up and raise
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  Speaker 1: an altar to Yahweh on the threshing floor of Ornan,
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  Speaker 1: the Jebusite. David went up at the saying of God,
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  Speaker 1: which he spoke in Yahweh's name. Ornan turned back and
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  Speaker 1: saw the angel, and his four sons, who were with him,
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  Speaker 1: hid themselves. Now, Ornan was threshing wheat as David came
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  Speaker 1: to Ornan. Ornan looked and saw David, and went out
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  Speaker 1: of the threshing floor and bowed himself to David with
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  Speaker 1: his face to the ground. Then David said to Ornan,
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  Speaker 1: sell me the place of this threshing floor, that I
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  Speaker 1: may build an altar to Yahweh on it. You shall
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  Speaker 1: sell it to me for the full price, that the
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  Speaker 1: plague may be stopped from afflicting the people. Ornan said
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  Speaker 1: to David, take it for yourself, and let my lord
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  Speaker 1: the King do that which is good in his eyes. Behold,
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  Speaker 1: I give the oxen for the burnt offerings, and the
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  Speaker 1: threshing instruments for wood, and the wheat for the meal offering.
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  Speaker 1: I give it all. King David said to Ornan, No,
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  Speaker 1: but I most certainly will buy it for the full price,
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  Speaker 1: For I will not take that which is yours for Yahweh,
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  Speaker 1: nor offer a burnt offering that costs me nothing, So
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  Speaker 1: David gave to Ornan six hundred shekels of gold by
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  Speaker 1: weight for the place. David built an altar to Yahweh
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  Speaker 1: there and offered burnt offerings and peace offerings, and called
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  Speaker 1: on Yahweh, and he answered him from the sky by
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  Speaker 1: fire on the altar of the burnt offering. Then Yahweh
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  Speaker 1: commanded the angel, and he put his sword back into
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  Speaker 1: its sheath. At that time, when David saw that Yahweh
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  Speaker 1: had answered him in the threshing floor of Orn and
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  Speaker 1: the Jebusite, then he sacrificed there for Yahway's tabernacle, which
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  Speaker 1: Moses made in the wilderness, and the altar of burnt
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  Speaker 1: offering were at that time in the high place at Gibeon,
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  Speaker 1: but David couldn't go before it to inquire of God,
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  Speaker 1: for he was afraid because of the sword of Yahweh's angel.
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  Speaker 1: At the beginning of this chapter, can see that there
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  Speaker 1: are some serious problems happening in Israel, namely that God
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  Speaker 1: is angry with Israel because they committed some sort of sin.
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  Speaker 1: And we don't know what that sin was, but most
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  Speaker 1: likely it was probably idolatry because Israel was always falling
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  Speaker 1: into idolatry, or it could have been just rebellion, because
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  Speaker 1: the Israelites at this time were constantly rebelling against David
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  Speaker 1: and against any leader that God put in place, from
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  Speaker 1: Moses all the way back into the wilderness to David.
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  Speaker 1: The Israelites were never satisfied with their leader, specifically if
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  Speaker 1: their leader was a Yahweh follower. So Israel was having
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  Speaker 1: some serious problems and God was angry at them, but
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  Speaker 1: we don't know exactly why God was angry here. But
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  Speaker 1: God was also angry at David because David committed a sin.
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  Speaker 1: He went and had his people counted, And once again
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  Speaker 1: we don't actually know why that was a sin, whether
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  Speaker 1: it was a p whether it was a fear issue,
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  Speaker 1: or whether David was looking to maybe go off to
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  Speaker 1: a war that was not necessary. We have no clue
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  Speaker 1: what was going through David's mind when he counted the people.
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  Speaker 1: But it was a sin, and the reason it was
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  Speaker 1: a sin was because it says at the very beginning
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  Speaker 1: that Satan tempted David to do this, and whenever Satan
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  Speaker 1: tempts us to do something, we can be one hundred
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  Speaker 1: percent certain that that thing is a sin. David sinned.
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  Speaker 1: Even Ab, David's morally gray commander, knew that this was
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  Speaker 1: a sin and tried to convince David not to do it,
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  Speaker 1: but David was not convinced, not until Joe Ab was
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  Speaker 1: almost finished counting the people. Then David realized, oh, man,
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  Speaker 1: I committed a really bad sin against God. So David
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  Speaker 1: falls down on his knees and he apologizes to God.
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  Speaker 1: So God sends a messenger to David, a prophet, and
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  Speaker 1: tells David, Okay, I'm going to punish you, but you
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  Speaker 1: can to choose what kind of punishment it is. And
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  Speaker 1: they were all equally bad choices. So David's like, all right, God,
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  Speaker 1: I will just leave this up to you. You choose
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  Speaker 1: whichever one. So God chooses three days of the pestilence.
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  Speaker 1: That was one of the choices he gave David. So
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  Speaker 1: this pestilence strikes Israel, and it says in verse fourteen
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  Speaker 1: that seventy thousand men of Israel fell, And we don't
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  Speaker 1: know if that is the general population or if those
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  Speaker 1: were men in David's army that fell from this plague.
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  Speaker 1: We do not know. But this was really bad. This
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  Speaker 1: was a very scary disease that hit Israel because of
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  Speaker 1: that amount of people dying in such a short period
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  Speaker 1: of time, But it did not hit or affect Jerusalem yet.
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  Speaker 1: In fact, it says in verse fifteen, God sent an
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  Speaker 1: angel to Jerusalem to destroy it, and as he was
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  Speaker 1: about to destroy, Yahweh saw, and he relented of the
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  Speaker 1: disaster and said to the destroying angel, it is enough,
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  Speaker 1: Now withdraw your hand. Notice the verbiage there. God is
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  Speaker 1: about to destroy Jerusalem, most likely with this plague. But
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  Speaker 1: Yahweh saw, he saw Jerusalem, and he withdraws his hand.
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  Speaker 1: In other words, God had compassion on his people. Jerusalem
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  Speaker 1: was a big city. This was the capital city of Israel,
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  Speaker 1: and God saw it. This reminds me actually of another
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  Speaker 1: passage where God relents in his punishment of people. Jonah,
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  Speaker 1: Chapter four, verse eleven. This is where Jonah is like
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  Speaker 1: really upset because Jonah the prophet, hates the Ninavites and
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  Speaker 1: he was hoping that God would destroy the Ninavites. But
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  Speaker 1: God says this to Jonah in verse eleven, shouldn't I
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  Speaker 1: be concerned for Nineveh, that great city in which there
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  Speaker 1: are more than one hundred and twenty thousand persons who
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  Speaker 1: can't discern between their right hand and their left hand,
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  Speaker 1: and also many animals. And that's literally the last verse
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  Speaker 1: of the Book of Jonah, meaning we are supposed to
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  Speaker 1: reflect on that verse and what God was saying to Jonah. Here,
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  Speaker 1: how God is merciful and he wants us also to
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  Speaker 1: have mercy for our enemies, for people that we do
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  Speaker 1: not like. The people of Israel and the people of
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  Speaker 1: Nineveh were enemies of God. And yet God looked at
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  Speaker 1: those cities, he saw them, and he relented of the
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  Speaker 1: disaster he was going to spread there. So God tells
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  Speaker 1: the destroying Angel, going back to our passage for today,
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  Speaker 1: it is enough now withdraw your hand, But the angel
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  Speaker 1: is still there. God didn't bring the angel back up
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  Speaker 1: into heaven. It says Yahwe's angel was standing by the
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  Speaker 1: threshing floor of this man named Ornan, the Jebusite. Now,
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  Speaker 1: if you read this same story in Tewod Samuel twenty four,
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  Speaker 1: you'll notice that his name is not Ornan, but it's
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  Speaker 1: actually our Arauna Arauna, and most likely it's just a
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  Speaker 1: variant spelling of the name Ornan, or it could be
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  Speaker 1: two different languages. That was something very common actually in
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  Speaker 1: these days, was people had two names. One was the
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  Speaker 1: spelling in Hebrew and one was the spelling in a
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  Speaker 1: different language. That was you know, nearby, So Ornan and
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  Speaker 1: Uruana was the same person. This angel is standing nearby
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  Speaker 1: Ornan's threshing floor. And this angel apparently was big, I
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  Speaker 1: would imagine, because David was able to see him. And man,
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  Speaker 1: if you think about this, like, that's a sca thought, right.
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  Speaker 1: The angel is standing between the earth and the sky,
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  Speaker 1: so he was floating in the air and his hand,
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  Speaker 1: his arm was outstretched and he was pointing his sword
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  Speaker 1: toward the direction of Jerusalem. So it sounds to me
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  Speaker 1: like this angel was relatively massive, large enough that David
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  Speaker 1: could see him from a distance away. Can you imagine
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  Speaker 1: seeing an angel of God, a destroying angel who probably
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  Speaker 1: looks terrifying to begin with, having a sword outstretched towards
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  Speaker 1: your home. Oh my gosh, that would be horrifying. Which
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  Speaker 1: is why David and the elders already clothed in sackcloth,
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  Speaker 1: because they are mourning over this plague that has hit Israel.
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  Speaker 1: They fall on their faces and David is in utter terror.
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  Speaker 1: David says to God, isn't it I who commanded the
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  Speaker 1: people to be counted. It is even I who have
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  Speaker 1: sinned and done very wickedly. But these sheep, what have
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  Speaker 1: they done? Please let your hand oh yahweh, my God
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  Speaker 1: be against me and against my father's house, but not
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  Speaker 1: against your people, that they should be plagued. So David's like,
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  Speaker 1: I sacrifice myself. God, don't let my people be plugged
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  Speaker 1: with this sickness anymore. Just send it on me, send
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  Speaker 1: it on my whole family for that matter, But don't
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  Speaker 1: touch your people, Oh God. This reminds me of a
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  Speaker 1: similar story where Moses was in the wilderness. Moses goes
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  Speaker 1: up to meet God and he's up there for forty days,
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  Speaker 1: like on this mountaintop. The people down at the bottom
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  Speaker 1: of the mountain are getting really impatient waiting for Moses.
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  Speaker 1: So they're like, you know what, we're sick of this
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  Speaker 1: Moses guy. Anyway, we'll just make our own gods and
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  Speaker 1: say that these gods were the ones that actually brought
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  Speaker 1: us out of Egypt. So the people, you know, this
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  Speaker 1: little calf idol, and they are worshiping it and dancing
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  Speaker 1: around it and having orgies and doing all sorts of
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  Speaker 1: crazy stuff. God tells Moses while Moses is still up
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  Speaker 1: on the mountain. He's like, Moses, get back down to
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  Speaker 1: your people, because they are flying off the rails right now,
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  Speaker 1: and I am going to completely destroy them if you
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  Speaker 1: don't get off this mountain and go down there. And
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  Speaker 1: Moses is like, please, God, send your punishment on me,
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  Speaker 1: not on these people. And God relents of the destruction
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  Speaker 1: he's going to do to his people when he hears
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  Speaker 1: Moses's prayer. But in the case of David, you know,
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  Speaker 1: God had already relented. But I think he was trying
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  Speaker 1: to teach David a lesson. And I believe also God
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  Speaker 1: did want David to sacrifice some burnt offerings to him
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  Speaker 1: because the offerings were what took the guilt away from Israel.
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  Speaker 1: As we know, back in these days, sacrifices were still
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  Speaker 1: necessary and Jesus did away with all of that when
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  Speaker 1: he came to Earth, but the Israelites, in order to
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  Speaker 1: atone for their sins, they needed to offer sacrifices. So
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  Speaker 1: I think God did want David to offer those sacrifices
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  Speaker 1: to atone for the sins that Israel had committed and
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  Speaker 1: to teach David a lesson as well, that lesson being
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  Speaker 1: that God is sovereign and that God is not going
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  Speaker 1: to wink at sin no matter who commits that sin.
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  Speaker 1: Even though David knew that he was a blessed king,
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  Speaker 1: God does not ever wink at sin. Not to mention,
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  Speaker 1: God wanted David to purchase this orn in guy's threshing floor.
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  Speaker 1: And here's why. After David says this beautiful prayer to God,
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  Speaker 1: it says that Yahweh's angel commanded God the prophet to
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  Speaker 1: tell David that he should go up and raise an
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  Speaker 1: altar to Yahweh on the threshing floor of Ornan, the Jebusite.
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  Speaker 1: David went to the place at the saying of God,
• 14:03
  Speaker 1: which he spoke in Yahweh's name. So Ornan is up there,
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  Speaker 1: actually on his threshing floor. Now, a threshing floor would
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  Speaker 1: be where the chaff from the wheat would be blown away,
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  Speaker 1: and that was best done on a windy location, like
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  Speaker 1: at a top of a hill. So Ornan's threshing floor
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  Speaker 1: was at the top of this hill, and this hill
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  Speaker 1: was called Mount Mariah. So Ornan is actually up there.
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  Speaker 1: He's working away. He was working with his sons. But
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  Speaker 1: when they see the angel, it says that his sons
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  Speaker 1: went and hid themselves. They were terrified. Now, I don't
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  Speaker 1: know how many people were able to see this angel.
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  Speaker 1: This could be God allowing certain individuals like David and
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  Speaker 1: Ornan and Ornan's sons to see it. My guess is
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  Speaker 1: that not everybody in Jerusalem could see this angel, only
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  Speaker 1: the people that needed to see him, like David and Ornan.
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  Speaker 1: Now here's what's really funny. Looking at verse twenty, I
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  Speaker 1: don't know if Ornan was scared of this angel, because
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  Speaker 1: it kind of implies that Ornan, after seeing the angel,
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  Speaker 1: continues to thresh his wheat. Now I might be wrong
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  Speaker 1: about that. That might not be what scripture is implying.
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  Speaker 1: It could be that Ornan was already threshing wheat, sees
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  Speaker 1: the angel, and then stops because he's scared. And then
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  Speaker 1: David immediately after that kind of comes up the hill
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  Speaker 1: and so Ornan goes out to meet him. I don't know,
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  Speaker 1: but it does say that Ornan was threshing wheat while
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  Speaker 1: all of this was taking place. It kind of cracks
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  Speaker 1: me up. I don't know. So it says as David
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  Speaker 1: came to Ornan, Ornan looked and saw David and went
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  Speaker 1: out of the threshing floor. And bowed himself to David
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  Speaker 1: with his face to the ground. David says to Ornan,
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  Speaker 1: sell me the place of this threshing floor, that I
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  Speaker 1: may build an altartiahwe on it. You shall sell it
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  Speaker 1: to me for the full price, that the plague may
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  Speaker 1: be stopped from afflicting the people. Ornan says to David,
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  Speaker 1: take it for yourself, and let my lord the King
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  Speaker 1: do that which is good in his eyes. Behold, I
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  Speaker 1: give the oxen for burnt offerings, and the threshing instruments
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  Speaker 1: for wood, and the wheat for the meal offering. I
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  Speaker 1: give it all. So Ornan's like, no, no, no, David,
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  Speaker 1: you said you want to buy the threshing floor at
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  Speaker 1: full price. I'm just gonna give it to you. In fact,
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  Speaker 1: I'm going to give you everything you need to do
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  Speaker 1: this burnt offering. I will give you the oxen needed
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  Speaker 1: for it. I will even give you all my threshing instruments,
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  Speaker 1: which are made of wood so that you can start
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  Speaker 1: the fire, and the grain for the meal offering. I
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  Speaker 1: am going to give all of it to you. And
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  Speaker 1: David is like, no, I am most certainly going to
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  Speaker 1: buy it for the full price. I will not take
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  Speaker 1: that which is yours for Yahweh. Nor offer a burnt
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  Speaker 1: offering that costs me nothing. So David says absolutely not.
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  Speaker 1: I know that offering are supposed to cost something, and
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  Speaker 1: that is talked about in Leviticus chapter one. If you
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  Speaker 1: look at the burnt offerings, they were supposed to kind
• 17:08
  Speaker 1: of hurt a little bit. They were supposed to cost
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  Speaker 1: the person something. Leviticus one, verse three. Here's what this says.
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  Speaker 1: If his offering is a burnt offering from the herd,
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  Speaker 1: he shall offer a male without defect. He shall offer
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  Speaker 1: it at the door of the tene meeting that he
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  Speaker 1: may be accepted before Yahweh. And then jumping down to
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  Speaker 1: the end of verse nine of Leviticus one, it says
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  Speaker 1: the priest shall burn all of it on the altar
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  Speaker 1: for a burnt offering and offering made by fire of
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  Speaker 1: a pleasant aroma to Yahweh. Bringing a burnt offering to
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  Speaker 1: God was not cheap because the animal was supposed to
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  Speaker 1: be absolutely perfect without defect. You can imagine that if
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  Speaker 1: somebody had an animal that perfect, they could sell it
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  Speaker 1: for a really high price back in these days. But
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  Speaker 1: no God required it to be a perfect sack that
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  Speaker 1: was what was necessary in order to atone for sins
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  Speaker 1: a perfect sacrifice, and that would cost the individual something
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  Speaker 1: because that animal would have fetched them a very good
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  Speaker 1: price at the market. But no, you were to give
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  Speaker 1: it to Yahweh completely. So David understands this, and he
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  Speaker 1: says to Ornan, I am not going to take your stuff.
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  Speaker 1: I am not going to have everything given to me
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  Speaker 1: for free so that I can offer it all to God.
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  Speaker 1: So he gives Ornan. It says six hundred shekels of
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  Speaker 1: gold by weight for the place. Now some people might
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  Speaker 1: look at that price and say that doesn't line up
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  Speaker 1: with what Second Samuel twenty four says with their telling
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  Speaker 1: of this same story. If you turn to Second Samuel
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  Speaker 1: twenty four and read verse twenty four, it says the
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  Speaker 1: king said to Arnua or Ornan, no, but I will
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  Speaker 1: most certainly buy it from you for a price. I
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  Speaker 1: will not offer burnt offerings to Yahweh, my God, which
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  Speaker 1: cost me nothing. So David bought the threshing floor and
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  Speaker 1: the oxen for fifty shekels of silver. Now, fifty shekels
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  Speaker 1: of silver is very different from what was it, six
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  Speaker 1: hundred shekels of gold? So how do you rectify those
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  Speaker 1: two things. Well, actually, there's a very simplistic explanation for this.
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  Speaker 1: David was purchasing something different in First Chronicles twenty one,
• 19:29
  Speaker 1: then tewod Samuel twenty four. In Second Samuel twenty four,
• 19:33
  Speaker 1: David was only purchasing the threshing floor itself and also
• 19:38
  Speaker 1: the oxen for this burnt offering for fifty shekels of silver,
• 19:43
  Speaker 1: which would equal about one point one pounds of silver
• 19:47
  Speaker 1: or about fifteen hundred dollars in today's money. He only
• 19:51
  Speaker 1: purchased the oxen and the threshing floor. But in our
• 19:54
  Speaker 1: passage for today, David it says, purchased the entire place.
• 20:01
  Speaker 1: He paid six hundred shekels of gold by weight for
• 20:04
  Speaker 1: the place. In other words, he bought the entire mount
• 20:08
  Speaker 1: Mount Mariah, which was six hundred shekels of silver, which
• 20:13
  Speaker 1: weighed approximately let's see here thirteen pounds of gold, which
• 20:18
  Speaker 1: I believe in today's money would have been about half
• 20:22
  Speaker 1: a million dollars approximately. You know, I don't really know
• 20:26
  Speaker 1: if they know the exact calculations of today's money, but
• 20:29
  Speaker 1: that's the estimation anyway. So David purchased the entire mount
• 20:34
  Speaker 1: for about a half a million dollars. We find out
• 20:38
  Speaker 1: that this same mount, Mount Mariah, ends up becoming the
• 20:41
  Speaker 1: place where Solomon builds the temple. A threshing floor was
• 20:46
  Speaker 1: relatively small, the temple was much much bigger than the
• 20:51
  Speaker 1: threshing floor would have been, which means that David would
• 20:54
  Speaker 1: have had to buy the entire mount that the temple
• 20:59
  Speaker 1: would some be built on. We know that David bought
• 21:03
  Speaker 1: it in fact, because if he turned to just the
• 21:06
  Speaker 1: next chapter, First Chronicles twenty two, David is talking about
• 21:09
  Speaker 1: Mount Mariah. In verse one, he says, this is the
• 21:13
  Speaker 1: house of Yahweh God, and this is the altar of
• 21:15
  Speaker 1: burnt offering for Israel. So he's saying, this place right here,
• 21:20
  Speaker 1: this entire mount, is where the temple is going to
• 21:23
  Speaker 1: be built. So that is why you see the two
• 21:26
  Speaker 1: different prices in the account of First Chronicles twenty one
• 21:31
  Speaker 1: and Second Samuel twenty four. So David purchases this entire place,
• 21:37
  Speaker 1: and it says that David built an altar to Yahweh
• 21:39
  Speaker 1: there and offered burnt offerings and peace offerings. Now I'd
• 21:43
  Speaker 1: imagine that this altar went up very quickly. As we know,
• 21:47
  Speaker 1: altars were not supposed to be beautiful. They weren't supposed
• 21:50
  Speaker 1: to be cut stones. They were just supposed to be
• 21:52
  Speaker 1: like rocks stacked on top of each other pretty much,
• 21:56
  Speaker 1: and they were kind of janki and God purposely told
• 22:00
  Speaker 1: his people to build them like that so that people
• 22:03
  Speaker 1: wouldn't worship the altar itself, you know, because people have
• 22:07
  Speaker 1: a tendency to worship images, and God did not want
• 22:11
  Speaker 1: that to happen. So the altars were always kind of janky,
• 22:15
  Speaker 1: at least they were supposed to be. So David quickly
• 22:18
  Speaker 1: builds this altar to Yahweh and offered burnt offerings and
• 22:22
  Speaker 1: peace offerings on the altar and called on Yahweh, and
• 22:26
  Speaker 1: God answered him from the sky by fire on the
• 22:29
  Speaker 1: altar of the burnt offering. So God actually sent fire
• 22:32
  Speaker 1: down onto this altar to show David that he heard
• 22:36
  Speaker 1: his prayer. And right after this, Yahweh commanded the angel,
• 22:40
  Speaker 1: and the angel put his sword back into its sheath.
• 22:45
  Speaker 1: So now the angel is no longer pointing his scary
• 22:48
  Speaker 1: sword at Jerusalem, but the sword is back in the sheath.
• 22:53
  Speaker 1: And I'm sure that David saw all of that happen.
• 22:55
  Speaker 1: He saw the fire coming down from heaven, and he
• 22:59
  Speaker 1: also saw the angel put the sword away. David realizes
• 23:03
  Speaker 1: that God had answered him on the threshing floor of Ornan,
• 23:06
  Speaker 1: the Jebusite, so he sacrificed there, So that could be
• 23:10
  Speaker 1: that David offered a personal sacrifice for himself. At the beginning,
• 23:14
  Speaker 1: he was offering sacrifices for Israel, for the sins of Israel,
• 23:19
  Speaker 1: and now he offers one for himself. And ordinarily a
• 23:23
  Speaker 1: sacrifice done for oneself was supposed to be taken to
• 23:27
  Speaker 1: the Tabernacle of God, and that was what God said,
• 23:31
  Speaker 1: but David didn't do that. It qualifies that here it
• 23:33
  Speaker 1: says for Yahwei's tabernacle, which Moses made in the wilderness,
• 23:37
  Speaker 1: and the altar of burnt offering were at that time
• 23:40
  Speaker 1: in the high place at Gibea or Gibeon. Sorry, but
• 23:44
  Speaker 1: David couldn't go before it to inquire of God because
• 23:47
  Speaker 1: he was afraid of the sword of Yahweh's angel. So
• 23:51
  Speaker 1: it sounds to me like David was kind of petrified
• 23:54
  Speaker 1: with fear and just wanted to get these offerings done
• 23:58
  Speaker 1: very quickly. Since God had in a sense anointed that place,
• 24:03
  Speaker 1: this threshing floor of Ornan, that David thought it was
• 24:06
  Speaker 1: acceptable to just offer his offering right here before God.
• 24:11
  Speaker 1: And honestly, in a normal situation, David would have been
• 24:15
  Speaker 1: wrong to not go to the tabernacle in Gibeon. But
• 24:19
  Speaker 1: I don't think in this situation he was doing anything wrong.
• 24:22
  Speaker 1: I think he had a sense of urgency. I don't
• 24:25
  Speaker 1: think David was one to very often. I don't think
• 24:30
  Speaker 1: he was one to directly disobey God's commands. I think
• 24:34
  Speaker 1: he was feeling fear and urgency because of what he
• 24:37
  Speaker 1: had just seen, and he knew that he needed to
• 24:40
  Speaker 1: very quickly confess his sins before God. Gibeon was not
• 24:44
  Speaker 1: a fast trip from Jerusalem, so David offers his sacrifice
• 24:49
  Speaker 1: to God right here. And I do believe that God
• 24:52
  Speaker 1: accepted those sacrifices of David, mainly because I think David's
• 24:56
  Speaker 1: heart was now right with God. Now, the last thing
• 24:59
  Speaker 1: I want to say this is this was Mount Mariah.
• 25:04
  Speaker 1: If any of you guys know what Mount Mariah was
• 25:06
  Speaker 1: or is. Rather, that is the most holy piece of
• 25:10
  Speaker 1: land in Israel. To this day, pretty much everybody wants
• 25:15
  Speaker 1: Mount Mariah for themselves. Christians want it, Muslims want it,
• 25:19
  Speaker 1: Jews want it. Right now, it is the piece of
• 25:22
  Speaker 1: land where the Dome of the Rock is sitting on currently.
• 25:26
  Speaker 1: And Mount Mariah was also the place where Solomon built
• 25:31
  Speaker 1: the temple. Not to mention, Mount Mariah is part of
• 25:36
  Speaker 1: the hills where Jesus was sacrificed. He was not sacrificed
• 25:40
  Speaker 1: on Mount Mariah, but he was sacrificed nearby on a
• 25:44
  Speaker 1: hill called Golgatha, and that was very close to Mount Mariah,
• 25:49
  Speaker 1: even considered part of the same hill structure, I guess.
• 25:53
  Speaker 1: And Mount Mariah was holy actually from the very beginning,
• 25:57
  Speaker 1: because Mariah was where Abraham was going to sacrifice his
• 26:03
  Speaker 1: son Isaac to God. That didn't end up happening, of course,
• 26:07
  Speaker 1: but Abraham and Isaac both expressed so much faith in
• 26:11
  Speaker 1: God that Abraham believed that Isaac could be raised from
• 26:15
  Speaker 1: the dead, that even if Abraham sacrificed Isaac, God would
• 26:19
  Speaker 1: raise him from the dead. But all that to say,
• 26:21
  Speaker 1: Mount Mariah was a holy location. It was a holy
• 26:25
  Speaker 1: site where sin would be paid for. And that is
• 26:28
  Speaker 1: why this little piece of land where Ornan's threshing floor
• 26:32
  Speaker 1: was was so incredibly special and still is to this day. Well,
• 26:41
  Speaker 1: faithul listeners, I hope you enjoyed learning about Mount Mariah
• 26:45
  Speaker 1: and also the angel that was going to destroy Jerusalem
• 26:49
  Speaker 1: and how God relented in his anger against Jerusalem. But
• 26:53
  Speaker 1: faithful Listenaris, If you enjoyed today's episode, share it on
• 26:56
  Speaker 1: your social media platforms, tell people the Bible Explained podcast exists,
• 27:00
  Speaker 1: and also write a nice little review. And if I
• 27:02
  Speaker 1: see your review, whether it's on Audible, Apple Podcasts, Spotify,
• 27:08
  Speaker 1: or wherever else you listen from, if I happen to
• 27:10
  Speaker 1: see your review, I may read it here on the
• 27:12
  Speaker 1: podcast or put it up on my website for other
• 27:15
  Speaker 1: people to see it. So, faithful listeners, I hope you
• 27:18
  Speaker 1: have a fantastic and wonderful rest of your day. Go
• 27:21
  Speaker 1: check out the second episode that I did of Genesis.
• 27:23
  Speaker 1: I hope you guys like that as well. That is
• 27:26
  Speaker 1: linked in the description of this episode. I will see
• 27:28
  Speaker 1: you guys tomorrow, bright and early six am or whenever
• 27:30
  Speaker 1: you choose to wake up and listen for an episode
• 27:33
  Speaker 1: from Colossians. Happy listening, and God bless