Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 197:3-198:5. Niddah: Friday Night; Prohibition During the Day; Tevilah and Chatzitzah, Barriers, part 1

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Yoreh De’ah 197:3-198:5. Niddah: Friday Night; Prohibition During the Day; Tevilah and Chatzitzah, Barriers, part 1 · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  Hey, good morning. We're starting with KUFTSA
• 0:02
  Design C Eve Dalid I Just a quick recap, just for
• 0:06
  clarification again, if a woman needs to go to the mikvah on
• 0:11
  Friday night, so according to the men, I got the Spartium,
• 0:14
  it's 100% fine, no questions. Even if she could have gone
• 0:18
  earlier in the week and it turns out she needs to go, she wants
• 0:22
  to go Friday night, it's not a problem.
• 0:25
  OK, right. Anytime you go Friday night, you
• 0:28
  just go to the anytime you need to go Friday night, you take
• 0:34
  care of bathing and the Khafifa and all that, which we will
• 0:36
  discuss later on. Erev Chavez.
• 0:40
  However, if her little Tvila was during the week and she could
• 0:45
  have gone during the week, but for whatever reason it got
• 0:47
  pushed off till Friday night so that for this vardium it's not a
• 0:50
  problem. That's the minute by Ashkenazim.
• 0:53
  I'll just leave it as ask your Rav because there are slightly
• 0:56
  different opinions and depends on the minhug.
• 1:00
  So right, we'll just leave it at that.
• 1:05
  Depends on the minhug and the situation.
• 1:08
  So and then as far as using the towel, the again, it's not a
• 1:13
  problem even though she goes to the mikvah.
• 1:16
  That is one of the issues of not going to swimming mainly by
• 1:21
  Ashkenazi and not swimming on Shabbos.
• 1:24
  So the main so the issue is using a towel or really the
• 1:28
  bigger issue is the hair shrita on Shabbos by hair.
• 1:34
  So that that's an isser derabana.
• 1:36
  But what's the real isser of shrita with the towel with the
• 1:39
  with the hair? It's if your hair is very is wet
• 1:42
  and you take your hand or an item and you squeeze out your
• 1:46
  hair and from the hair comes water.
• 1:49
  So that's Sikita with with the hair.
• 1:51
  That's Aser Derabanam using a towel.
• 1:56
  So many postscript, including Ravsholmazar Narabach is quoted
• 1:58
  saying it's for sure not a problem.
• 2:00
  You're allowed to dry your hair with a towel.
• 2:03
  That's not called sikita. It goes to the ibud.
• 2:05
  It's it's wasted. It's not a mice sikita.
• 2:08
  It's just drying your hair using a towel and the towel's not
• 2:11
  going to get wet enough now that you're going to squeeze out the
• 2:13
  towel. That's not an issue, but they
• 2:15
  are postscripti and others who will say you should pat dry your
• 2:20
  hair so that even with a towel, like almost like tilt a little
• 2:27
  bit goofo type of thing. Indirectly you're not even doing
• 2:30
  coming close to to Skita again. So some recommend that, but
• 2:34
  that's that's fine. We will discuss a bit more or a
• 2:40
  lot more how to deal with Friday night, but let's wait till we
• 2:42
  get to KUF Saudi Tet Fine, let's continue where we are and then
• 2:47
  we'll finish this. Simon, we're on Dalid the issue
• 2:51
  right? So it's only Derabanan and but
• 2:54
  because that's a Misajita, you see water coming out of the
• 2:57
  hair. Now hair, it's it's like plastic
• 3:02
  per SE. It's not a cloth, a sponge that
• 3:04
  absorbs water. The water's on the hair in
• 3:08
  between the hairs. It's there's no Sajita der Isa
• 3:11
  when it comes to hair, but that looks like got it.
• 3:14
  So that's right. So if your hair is so wet, then
• 3:17
  you have a tiny towel and you're going to make the towel stop in
• 3:20
  wet, then that is a problem. But that's rarely the case.
• 3:25
  So anyways, on my side, there's no problem with drying yourself
• 3:27
  off when it's needed. So if it's a little mitzvah
• 3:31
  tavila, whatever, then it's when should everyone agrees you go
• 3:35
  generally speaking. But if it's not, if you got, if
• 3:39
  it got pushed off. So that's the Maclocas are
• 3:43
  different mean hugging among the Ashkenazi.
• 3:45
  So let's go back to Dalid. The issue that at hand over here
• 3:50
  is going during the day, right? We're supposed to Dara banan.
• 3:53
  We need to go at night time. Sometimes it's daraisa has to be
• 3:56
  at night. But generally speaking,
• 3:58
  practically speaking, it's a Dara banan issue.
• 4:01
  So Dalid Hika D ika onus now if there's an onus to go and see
• 4:07
  your, you're El, you're elitable.
• 4:11
  Belila Mahmad Sina. She's afraid to go at night time
• 4:13
  because it's too cold outside of Pahad Ganavim or it's dangerous.
• 4:18
  There's thieves or worse and it's dangerous to be outside the
• 4:22
  coyote bow. Anything like this where she
• 4:24
  can't go at night time, it's an onus and she can't go even if
• 4:29
  she physically can go. But Lemaya says she can't go.
• 4:32
  It's she's very uncomfortable to go at night.
• 4:34
  It's dangerous. Obviously has to be reasonable.
• 4:37
  OK, onus OSHA. So green Sharia ear or they're
• 4:41
  locking the city down and you can't get back in.
• 4:44
  So you can't go at night. If you're nice, you're not going
• 4:47
  to sleep out on the street that's outside the city where
• 4:50
  the mikko is. So then in such a case, like
• 4:53
  Katrilla, in such a case Yukola litoba shimini niba odio.
• 4:59
  So then no choice. She has to go during the day but
• 5:03
  she should wait till the 8th day.
• 5:05
  She shouldn't go on the 7th day. She should go on the 8th day
• 5:09
  about bishwi lotit bomi BA odiom and on the 7th day but not on
• 5:14
  the 7th day. Alpha gav the eco onus even
• 5:17
  though there is an onus. Yeah, I'm going to make a caveat
• 5:22
  but let me first finish reading the next CE if it goes together.
• 5:26
  Hey IEM avra vitavla. Now what happens if she did go
• 5:31
  to the mikvah during the day Bashmini bayon Belo onus during
• 5:37
  the 8th day with no onus, she just went during the day a filo
• 5:42
  hachi Even so hachi I'll tell at Fila that Fila did work right?
• 5:47
  I mean on on a derisa level, obviously it works and even me
• 5:50
  Dara Banan we say by the evid it works.
• 5:54
  She went and it was after the 7th day fine Bahrain IM Avra
• 6:00
  with tabla Bashvi by Yom Altala Tvila and then he says actually
• 6:05
  even on the 7th day then the IT works with the avid and she does
• 6:10
  not need to go to the mikvah again.
• 6:13
  It's now the second one obviously is a bigger Keddish
• 6:16
  and it's in two parts because the some postgame the Shah
• 6:20
  quotes the Bach who say if it was on the 7th day, she actually
• 6:24
  should go back again or she has to go back again.
• 6:27
  So the Shah's conclusion is Tov lahak Mer haka de ebsha that
• 6:33
  it's better when, if possible, for her to go back.
• 6:36
  If she went during the day on the 7th and now she can go again
• 6:41
  on the night time, probably also on the if it needs to be a day,
• 6:46
  then on the 8th day it's better for her to go again.
• 6:51
  What's it called? I'm assuming not If she was
• 6:54
  already with her husband, that's a different situation.
• 6:58
  And so according to the Shah Khanarak, there's no need to be
• 7:01
  Mahmar. Of course, you could be and
• 7:03
  according and it may be better, but according to the Shah, it's
• 7:08
  more important to be Mahmar if you can.
• 7:10
  OK, what did I want to point out?
• 7:16
  The Mara Shah is an interesting question.
• 7:20
  What if she can go during? I think he leaves it as he
• 7:23
  doesn't, he doesn't give an an opinion.
• 7:26
  He raises an interesting question.
• 7:28
  Which is better the morning of the 8th or the late afternoon of
• 7:34
  the 7th? So I'm just there's different
• 7:37
  anyways, different moving parts and the Fische Chuva points out
• 7:41
  if she's not, if she went, she's not sure if she went in the
• 7:45
  morning or it was Benish Mashad. So then he says there even
• 7:49
  according to the shock. I mean, at least that's his
• 7:51
  opinion. You do not need let's quotes the
• 7:54
  Camus de Daniel. He does not need to go again,
• 7:56
  even accord even according to the Homer of the shock.
• 7:59
  I don't know if the shock would agree, but that's that's that.
• 8:03
  And I will point out the armony post scheme, let's say a woman
• 8:11
  again, this it really is more a part of Sif Thalid.
• 8:15
  But ask your Rav what happens if you do, if you live in a place
• 8:21
  and you cannot, and the lael mitzvah is lael tavila is
• 8:26
  Shabbos, Friday night, and you can't get there without driving,
• 8:32
  it's too far. Or if you tell people to go,
• 8:36
  some will walk whatever an hour, hour and a half, and some people
• 8:39
  are going to drive whatever the situation is.
• 8:42
  So then there are many post scheme who allow her to go on
• 8:46
  Friday afternoon, even though it's the Omashvi, but it should
• 8:51
  be in the afternoon and preferably not come back home
• 8:54
  until after shkia, certainly not to have any kind of Euclid.
• 9:00
  But anyways, that's the leave. Leave that again for each case
• 9:06
  to be discussed. The Kokomas Adam writes that it
• 9:09
  it might be a mutter that well, it is at least by the of it.
• 9:13
  I mean it depends how you read the Kokomas Adam.
• 9:16
  If it's it sounds like it's better.
• 9:18
  Maybe again, it really depends on the situation.
• 9:20
  Maybe it's better to push it off till Friday till the next day.
• 9:24
  I mean, but he says, but those who are Mako, it's fine.
• 9:29
  I think the shaved a levy says it's it's it's mutter.
• 9:33
  The Khazanish wasn't so happy with it and said she wait.
• 9:37
  But anyways, Lamai said ask your Robin.
• 9:39
  It depends on the situation how to deal with the Yeah, but the
• 9:45
  Mick was far away on a Friday night.
• 9:47
  Fine, let's start Simon Kuf Saadi khat.
• 9:51
  I'll take us probably a few days. 48 seifem on the the DNAT
• 9:56
  V Lavin and Khatsitsa having going to the mikvah separation
• 10:01
  with having a separation between the body and the water olive,
• 10:06
  srika shetit Boko gufa, the palmachas.
• 10:09
  So it's a halacha, Maybe there's sukum involved, There's a kasuva
• 10:15
  and halacha lamocha messinae of the halacha, right?
• 10:19
  The hasita is a gender Isa and the entire body needs to be
• 10:24
  immersed at the same time in order for the mikvah to work for
• 10:29
  her to become tahora from being Anita or a zava, whatever le
• 10:33
  fika sarik shaloya Leia shumda Vara hote.
• 10:38
  There can't be anything on her that separates between her body
• 10:43
  and the water that feel kosheru even a tiny bit.
• 10:47
  But we have to explain. IM Derek binay Adam Lee famim
• 10:52
  lahak pid Allah khotzeits. When is it a problem?
• 10:56
  Even for a kosheru, it's if it's Derek Binay Adam to sometimes
• 11:02
  for it to bother them that it's a khotze that they want to have
• 11:05
  it removed afilo in aina makpetit Aleh Atta, even though
• 11:10
  she herself doesn't care about it now.
• 11:12
  But it's even if it's a mute less than majority of the body
• 11:17
  and it's a but other people, it bothers them.
• 11:22
  But let me just clarify. You know, I'll finish reading
• 11:25
  and then let me clarify. What's the darai?
• 11:27
  So what's the darabana? Oh, afilo aina makpetit, I love
• 11:33
  olam Kevan shader Rove vene Adam lahakpitallah khosets.
• 11:38
  So anything that's on the body that she, it never bothers her.
• 11:41
  She likes it on her. But for the majority of the
• 11:45
  people, it's normal for the people of the town that it
• 11:49
  bothers most people. And so therefore she's but the
• 11:52
  Alagabe derdas for the Salaha, the imu kofe rovago.
• 12:02
  If it's attached to her, it's touching her body, it's
• 12:04
  preventing the water, and it's preventing most of her body from
• 12:09
  touching the water. Even if everyone likes it on
• 12:12
  their body and it doesn't bother them, it still is a khatziza.
• 12:17
  OK, so to clarify, the Dintara is in order for it to be a
• 12:22
  Khatziza to prevent the Tavila from making her tahara, it has
• 12:27
  to be where it's it bothers her. You want to have it.
• 12:30
  You usually want this item removed based on Robin Adam and
• 12:35
  it is most of the body. It has to be most of the body
• 12:40
  and mock Pete in order for it to be a Hatzitza de Raisa
• 12:44
  Miderabana. No, either 1 is a Hatzitza
• 12:48
  Miderabanan and one would have to go to the to the mikvah
• 12:52
  again, either even if it's the minority of the body, but it's
• 12:58
  your mock beat on it. You don't want that there.
• 13:00
  It's dirt or it's something that you don't want or vice versa or
• 13:05
  it's something that that's if it's or if it's most of the
• 13:08
  body, but you want it on you, it doesn't bother you in the
• 13:12
  slightest. And that I'm not caring and not
• 13:21
  doesn't bother you. You mean not doesn't bother you
• 13:24
  if it's on you. So I don't think I so I OK, I
• 13:30
  don't want to say for sure. Yeah, unless I have sources to
• 13:35
  quote. I don't think it's an issue, but
• 13:37
  I don't think it's a problem. I don't think that's called mock
• 13:39
  peed. It doesn't bother you at all.
• 13:43
  Neut and nobody is mock peed. Then that's 100% what the now
• 13:50
  100% mutter Minajin, even according to according to all
• 13:55
  opinions, Minajin. However, Hagar Rita Hagar, look
• 14:00
  at Hila as a Homer, look at Hila lotit Bola filo bidvarim.
• 14:06
  There shouldn't be any kind of a hatsita, even if it's not really
• 14:11
  a Hatsita Gazera, because of exeria, things are
• 14:17
  arkhodsitsian. In other words, we say don't
• 14:20
  wear anything even if it's loose on you, even if it doesn't
• 14:24
  bother you, because yeah, that's it.
• 14:31
  Just in order to avoid problems, we.
• 14:35
  Yeah, we take off everything. I think to women, some women go
• 14:40
  with a wedding ring to the mikvah.
• 14:41
  Actually, I don't know. I've never been.
• 14:46
  I don't think so. You're right.
• 14:49
  So normally we, we remove all that.
• 14:52
  We remove nail Polish and rings, as far as I know.
• 14:55
  Yeah. Ikaridin.
• 14:57
  So the question is, do you fight with them or not?
• 14:59
  So I believe, yeah. Let me when we get to this or
• 15:02
  I'll come up with later on, maybe a few examples of, OK,
• 15:07
  what they're right about nowadays with certain things.
• 15:10
  OK, fine. Bet EU had the varium
• 15:16
  shahkotzin. These are the things that are
• 15:19
  khotzin, khutzin, samer. So any kind of strings, strings
• 15:26
  from wool, the khutte peached on and and flax or it's linen or
• 15:30
  it's suocha Korchinbe masse R baroche Lotito Behem acha Terra
• 15:35
  FM, where they have these, I don't know, bands or something,
• 15:39
  little strings that they tie in the hair.
• 15:41
  So all these things, if it's tight, it's a khatsitsa because
• 15:46
  they prevent water getting in between the hair unless it's
• 15:51
  loose. So it's the Araisa.
• 15:53
  If you don't want them on your hair.
• 15:55
  If you want them in your hair because it's pretty, then it's
• 15:58
  only a Dendura Bunnam. OK.
• 16:01
  But either way, we have to get. Doesn't really matter.
• 16:05
  I'm not sure if there's much of enough kamina, but we have to.
• 16:08
  It has only if it's loose do we say it's fine, at least on a
• 16:12
  bidyevid case do we say it's fine?
• 16:15
  But normally, right, we take everything off the EM Haim, the
• 16:18
  T.O.K. Right.
• 16:20
  Going. Yeah, OK.
• 16:22
  The EM Haim, the T.O.K Kuyat Sierra enamo ilbahem rifion.
• 16:27
  And if it's within braids of your hair, I guess if the string
• 16:31
  is loose, it doesn't really matter because it's tight by the
• 16:34
  braids of the hair. So then it it's a it's a
• 16:37
  problem. The E Mahim Kruchim Vishar
• 16:40
  Makoma, the goof Lotita. If it's anywhere else, just make
• 16:45
  sure it's loose so the water can get through right.
• 16:47
  Normally we're we take everything off completely,
• 16:50
  right? That's the minog like Katila,
• 16:54
  fine. But here we're talking more me,
• 16:56
  Ikaradin. As long as you're wearing,
• 16:57
  everything is loose, it's fine. Hoots mimim kruchim.
• 17:01
  But savar shenam khotzatzin, if he shenam mahadkhan.
• 17:06
  But these strings, if it's on the hair, it's tight.
• 17:09
  It's normally tight, so it's a problem.
• 17:11
  But if you wear these strings around your neck, on your neck,
• 17:14
  we don't normally, we don't make it tight, so therefore it's
• 17:18
  loose. All right.
• 17:19
  By definition, it's always loose around the neck, so it's not a
• 17:24
  problem. But these collars or bands, I
• 17:32
  don't know, for decoration, I think so they would wear them.
• 17:34
  They'll be a little bit wide and smooth, and they tie them around
• 17:39
  their neck. Those are Chotset set MI pine
• 17:42
  Shokho neck at Atsma Behozek, because those are tight.
• 17:46
  In fact, that's that's the that's part of the purpose is
• 17:49
  they make it tight on purpose. Could they Shia Bisara bullet in
• 17:53
  order to make the part of your skin bulge out the Tira BA alat
• 17:59
  bassar in order to that she should look heavier fatter.
• 18:03
  That's right. That was a sign of luxury and
• 18:07
  health and it was right. So then it was it was a good
• 18:14
  thing and it was attractive. Umi talk shaharatsua khalaka.
• 18:19
  And since it's smooth veracava and wide ina mazzikta, it's not
• 18:25
  dangerous, doesn't choke anyone. It's only choking if it's, you
• 18:30
  know, a thin little string and you tie it too tight.
• 18:33
  But if it's so big, then it doesn't have it doesn't it's not
• 18:37
  doesn't choke the person. And so they make it tight and
• 18:40
  therefore it is a hatshita. OK, all right.
• 18:43
  But all these are general, the general principle for a lot of
• 18:47
  these halachas, it's the simple general principle.
• 18:49
  That's the same, right? We wear nothing.
• 18:53
  And with the avid, anything that's water can get through and
• 18:56
  that's loose, it's not a problem.
• 18:58
  And fine. The gilmo IMA hutin ELO khalui
• 19:04
  nasuima SE rashit enam khotzitzin.
• 19:07
  Now, if there's strings though, that the water basically the
• 19:11
  water can get through either there's the water can get can
• 19:14
  get under it, around it or through it.
• 19:16
  Whatever the case is, there's nuts.
• 19:20
  But again, a net, a netted clothing can be a problem if
• 19:24
  it's tight against the body. It just depends you know if it's
• 19:28
  a loose net or not anyway. So whenever there is water can
• 19:32
  get through and it's loose then again it's no problem.
• 19:35
  Otherwise it is a problem. No it doesn't super well.
• 19:39
  What do you mean supersede? If it's loose then the water
• 19:41
  gets through and it's not a khatiza.
• 19:44
  The the issues of mockpit and rogue is an issue if it's
• 19:48
  physically khotzeits. If it's physically separates the
• 19:51
  body from the water, but once, but anything you can wear AI
• 19:56
  mean according to the halacha Nikardin, you can go in your
• 19:59
  thongs, you can go with your clothes, as long as you know
• 20:03
  underwear has a tight band. So maybe if it's wet before you
• 20:06
  put it on or you get, you loosen it, get it wet and then might
• 20:10
  not be a Catis anymore. We're going to get into that
• 20:11
  later. But as long as your clothing is
• 20:13
  loose, certainly then some might write the undergarments might be
• 20:19
  tight. But generally speaking, as long
• 20:20
  as everything is loose, there's no problem.
• 20:24
  OK, Dalit hute SE R enam khotzitsim.
• 20:29
  So if you have, well, let's The strings of the hair are not
• 20:33
  khotzits. Wait, wait a second.
• 20:41
  Yeah, I think that means strings made out of hair.
• 20:45
  Strings made out of hair. Your rights are not khotzitsim.
• 20:48
  Let's keep reading the e-mail. You muzahab khotzatzin shimaka
• 20:53
  Petit alem shalalit on fame. OK, so go to the toss.
• 20:56
  It's referring to some kind of a string you wear around or a band
• 21:00
  you wear around your hair. And it's not tight, it's loose.
• 21:03
  So that's the case. OK, whatever the case is then,
• 21:06
  he says. But if it's gold gilded, then
• 21:09
  they are Khotzatzin because because you don't want it to get
• 21:16
  dirty. The water's going to corrode it.
• 21:27
  You don't want water to be there.
• 21:29
  Hey, now, if you have two regular hairs, this is just two
• 21:35
  hairs. Your two hairs, the woman's two
• 21:37
  hairs, whatever. Whoever's going to the mikvah,
• 21:39
  they're in the head, right? You'll if it's two of them that
• 21:42
  are tied together but but not well, how do I explain that?
• 21:47
  It's on itself. It's two hairs together, tied
• 21:50
  together, not one against another.
• 21:52
  Like it's not like 2 shoelaces. When you tie a shoelace
• 21:55
  together, it's really one hair to another.
• 21:57
  It's like 1 lace to another lace and you tie it together, make a
• 22:00
  knot. That is a problem here we're
• 22:02
  talking about. It's two hairs together and then
• 22:06
  it forms like a knot on itself. Oh, your tear in other In other
• 22:10
  words, the thickness of the knot is 2 hairs or more.
• 22:15
  You sure in ke ehrhad kesher ehrhad enam khotse?
• 22:20
  Because when it's two hairs or more together, it's not as tight
• 22:25
  as if you have one one hair against another hair or one one
• 22:29
  hair on itself knotted by itself.
• 22:32
  When it's when it's one hair and it's tight, the water can't get
• 22:36
  through. But there's an assumption if
• 22:38
  it's two hairs or more than the water can slowly sleep seep
• 22:42
  through between the hairs. Let's just finish the hug up.
• 22:46
  The ankhilogben in keshar shtey sarot in shtey sarot OSHA keshar
• 22:51
  shtey sarot bifini atsuman. Doesn't matter if it's two
• 22:54
  against two, like 2 laces against two laces or one and
• 22:59
  then you tie it on its two together and you tie it on
• 23:03
  itself. But if it's one hair on itself
• 23:06
  is tied, what sets it? It is, but when is it a problem?
• 23:10
  Again, we do, right? So at least who should say, hey,
• 23:13
  Mac Petit Aleha or even Mederabanon?
• 23:16
  But you have it because it's mute.
• 23:18
  So it depends. This is a mute, right?
• 23:20
  It's one hair, so it's a minority of the body.
• 23:23
  Who should say Mac Petit Aleha? The only way it's a problem,
• 23:27
  even Mederabanon, the only way it's a problem is if she's
• 23:31
  Macpit. It bothers her that she has this
• 23:33
  knot in her hair, but if she has lots of knots in her hair, she
• 23:40
  always goes around in knots and it doesn't never bothers her.
• 23:43
  So then that's called enamak Petit.
• 23:46
  I would assume it does bother women, but OK, ask women.
• 23:49
  Actually, Hey, Rose Sarah Kasher nima nima biffne atsmo.
• 23:53
  But even if it doesn't bother you, but most of the hairs on
• 23:58
  your head are knotted, right? This is not going to be a normal
• 24:01
  case. Most of the strands of your hair
• 24:03
  are knotted one on itself. Each one is individually knotted
• 24:06
  on. It's each one by itself and most
• 24:09
  of your head. So even though it's not mock
• 24:11
  peed, but it's Rove. And here you're looking at the
• 24:14
  head by itself, even though the the whole body has no khatsitsa,
• 24:19
  but the hair itself can also be considered Rove to make it a
• 24:23
  problem.