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Voddie Baucham - The Children of Caesar Part 2 · Voddie Baucham Sermons

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  Speaker 1: In my last time with you this weekend, We get
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  Speaker 1: to consider getting your house in order, getting our houses
• 0:42
  Speaker 1: in order. And I want to share for you basically
• 0:45
  Speaker 1: what I'll be sharing with you tonight is kind of
• 0:47
  Speaker 1: an overview of a book that'll be out really in
• 0:53
  Speaker 1: a week and a half. And the title of that
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  Speaker 1: is Family Driven Faith. And Family Driven Faith is basically
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  Speaker 1: an exposition of the Deuteronomy 6 principles of family discipleship.
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  Speaker 1: We are losing faith. young people in droves. The Bible
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  Speaker 1: teaches us what to do about that. The Bible teaches
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  Speaker 1: us the things that we haven't been doing that would
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  Speaker 1: explain much of that. So I want us to consider
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  Speaker 1: those things here in Deuteronomy chapter 6 today. If you
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  Speaker 1: have your Bibles with you, would you open your Bibles
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  Speaker 1: with me to Deuteronomy chapter 6. The statutes, the rules
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  Speaker 1: that the Lord your God commanded me to teach you.
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  Speaker 1: that you may do them in the land to which
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  Speaker 1: you are going over to possess it, that you may
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  Speaker 1: fear the Lord your God, you and your sons and
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  Speaker 1: your son's son, by keeping all his statutes and his commandments,
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  Speaker 1: which I command you all the days of your life,
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  Speaker 1: that your days may be long. Hear, therefore, O Israel,
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  Speaker 1: and be careful to do them, that it may go
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  Speaker 1: well with you, and that you may multiply greatly as
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  Speaker 1: the Lord, the God of your father's, has promised you
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  Speaker 1: and the land flowing with milk and honey. Now just
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  Speaker 1: a word here. Remember as Moses stands here before the people,
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  Speaker 1: they have been delivered from Egypt and they have come
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  Speaker 1: to the promised land. They have had an opportunity 40
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  Speaker 1: years before this time to possess the promised land, but
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  Speaker 1: they did not do so. They sent spies in to
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  Speaker 1: scout out the promised land. The spies came back with
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  Speaker 1: two separate reports. The majority report was the land is
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  Speaker 1: flowing with milk and honey. In other words, it has
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  Speaker 1: everything that God promised us would be there. It is
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  Speaker 1: a prosperous land. However, the people there are like giants.
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  Speaker 1: We look like grasshoppers in our own sight before them.
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  Speaker 1: The first report, the majority report, was a fearful report. Well,
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  Speaker 1: then the Joshua and Caleb report, the minority report, they
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  Speaker 1: didn't have sense enough to be scared. Yes, the land is.
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  Speaker 1: Everything God promised it would be. And yes, the people
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  Speaker 1: there are impressive and frightening. But yes, God can take them.
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  Speaker 1: Now we say amen. That's not what happened. The people
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  Speaker 1: believed the majority report and they were fearful. And in
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  Speaker 1: the midst of their fear, they did not possess the land.
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  Speaker 1: So God punished the disobedient, faithless generation. But he was
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  Speaker 1: merciful to them. He allowed them to die off. while
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  Speaker 1: wandering in the desert for 40 years. Now, you think,
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  Speaker 1: that doesn't sound very merciful to me. Well, if you
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  Speaker 1: don't think that sounds merciful, ask Ananias and Sapphira. Oh,
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  Speaker 1: I'm sorry, you can't. God killed them. Not let them die.
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  Speaker 1: God killed them. As a matter of fact, one of
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  Speaker 1: my favorite sermons, I don't know if it's my favorite sermon,
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  Speaker 1: it's my favorite title that I've ever had the privilege
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  Speaker 1: of preaching, was the Sermon from Acts chapter 5, and
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  Speaker 1: the title was, The God Who Will Kill You. So
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  Speaker 1: many people, you know, the God on the left side
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  Speaker 1: of the book, he's mean. But the God on the
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  Speaker 1: right side, the God in the New Testament, he's nice
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  Speaker 1: and he's sweet and he's not like that. You know what?
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  Speaker 1: Ananias and Sapphira, right smack dab in the middle of
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  Speaker 1: the New Testament. Right there. There he is. Took him out.
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  Speaker 1: So 40 years wandering in the desert, I think they
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  Speaker 1: would have taken that. Mercifully, they wander for 40 years.
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  Speaker 1: The new generation rises up and they're about to take
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  Speaker 1: the land. Moses seizes upon this opportunity to prepare his
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  Speaker 1: people to go in and possess the land and to
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  Speaker 1: continue to live as the distinct, as the distinguished people
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  Speaker 1: of God. And as he prepares, he preaches a series
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  Speaker 1: of sermons. And in this series of sermons, he gives
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  Speaker 1: the law again, thus the name Deuteronomy. Deutero, to repeat, namas,
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  Speaker 1: for law. And so as he gives the law again
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  Speaker 1: to the people, to prepare them to go into this land,
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  Speaker 1: to possess this land, we see his words here in
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  Speaker 1: Deuteronomy 6. And he begins with this statement about them
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  Speaker 1: possessing the land and being faithful in the land. And
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  Speaker 1: we read, Hear, O Israel, the Lord our God, the
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  Speaker 1: Lord is one. And you shall love the Lord your
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  Speaker 1: God with all your heart with all your soul and
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  Speaker 1: with all your might. These words that I'm commanding you
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  Speaker 1: today shall be on your heart. You shall teach them
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  Speaker 1: diligently to your children and shall talk of them when
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  Speaker 1: you sit in your house and when you walk by
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  Speaker 1: the way. And when you lie down and when you rise,
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  Speaker 1: you shall bind them as a sign on your hand
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  Speaker 1: and they shall be as frontlets between your eyes. You
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  Speaker 1: shall write them on the doorpost of your house and
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  Speaker 1: on your gates. And when the Lord your God brings
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  Speaker 1: you into the land that he swore to your fathers,
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  Speaker 1: to Abraham, to Isaac, to Jacob, to give you with
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  Speaker 1: great and good cities that you did not build and
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  Speaker 1: houses full of all good things that you did not
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  Speaker 1: fill and cisterns that you did not dig and vineyards
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  Speaker 1: and olive trees that you did not plant. And when
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  Speaker 1: you eat and are full, then watch yourself. Lest you
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  Speaker 1: forget the Lord who brought you out of the land
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  Speaker 1: of Egypt, out of the house of slavery. It is
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  Speaker 1: the Lord your God you shall fear Him you shall serve,
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  Speaker 1: and by his name you shall swear. You shall not
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  Speaker 1: go after other gods, the gods of the peoples who
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  Speaker 1: are around you. For the Lord your God in your
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  Speaker 1: midst is a jealous God. Lest the anger of the
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  Speaker 1: Lord your God be kindled against you, and he destroy
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  Speaker 1: you from off the face of the earth. Amen. Hallelujah.
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  Speaker 1: Praise the Lord. His anger will be kindled and he'll
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  Speaker 1: destroy you from off the face of the earth. By
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  Speaker 1: the way, they just saw that over a 40-year period.
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  Speaker 1: They saw a generation wiped out. They know that God
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  Speaker 1: means business. But how do we go about this process
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  Speaker 1: of getting our houses in order? When we start with
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  Speaker 1: that multi-generational vision that we had there in those first
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  Speaker 1: few verses, beginning here in verse 4, I want to
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  Speaker 1: give you several principles from this segment in Deuteronomy chapter six,
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  Speaker 1: that we must embrace if we're to get our houses
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  Speaker 1: in order. The first is this. If we're to get
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  Speaker 1: our houses in order, we must worship God without rivals.
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  Speaker 1: We must worship God without rivals. Verse four, very powerful
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  Speaker 1: and potent verse. It's difficult to translate in the English.
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  Speaker 1: It's almost like a play on words. Shema Yisrael, Yahweh Eloheinu,
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  Speaker 1: Yahweh Echad. Hear, O Israel, Yahweh, your Elohim is one Yahweh.
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  Speaker 1: It almost doesn't even come across in the English, the
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  Speaker 1: sort of word picture that's being painted here. Listen to me, Israel. Yahweh,
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  Speaker 1: your Elohim, one Yahweh. Yahweh, covenant-keeping God. Elohim is an
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  Speaker 1: interesting word there because when you talk about pagan nations
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  Speaker 1: that worship many gods, that word Elohim is actually plural
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  Speaker 1: when you take it out of its immediate context here. ironically,
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  Speaker 1: they are about to go in and possess a land
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  Speaker 1: where people worship multiple gods, where people are not faithful
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  Speaker 1: to the one true God. It's almost as though you
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  Speaker 1: hear here echoing, you're about to go into a land
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  Speaker 1: where they have a God for everything, but you don't
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  Speaker 1: forget that you have a God who is everything. Yahweh,
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  Speaker 1: your Elohim is one Yahweh. He is God. All the
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  Speaker 1: gods of the peoples, they're idols. They don't even have gods.
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  Speaker 1: They worship things that are not God. If you want
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  Speaker 1: to have your house in order, the first thing we
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  Speaker 1: have to do is worship God without rivals. The moment
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  Speaker 1: we allow rivals in, we get in trouble. The moment
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  Speaker 1: we allow rivals in, we begin to fall into some
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  Speaker 1: of the same things that Israel fell into early on
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  Speaker 1: in the midst of the promised land. How do you
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  Speaker 1: come to a place where you worship the pagan gods
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  Speaker 1: to the degree that That like the pagans, you will
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  Speaker 1: take your children and burn them on an altar. A
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  Speaker 1: statue with his hands held out. Burn your children on
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  Speaker 1: that altar in order to appease These gods who supposedly
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  Speaker 1: bring you the rain and the produce. How do you
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  Speaker 1: do that? How do you forget Yahweh your Elohim is
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  Speaker 1: one Yahweh and all of a sudden become a people
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  Speaker 1: who are willing to sacrifice Your children so that you
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  Speaker 1: can somehow appease a God that is designed to bring
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  Speaker 1: you greater material wealth How do you do that? The
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  Speaker 1: same way you do this. You're young. And if you
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  Speaker 1: have that baby, you won't be able to finish school.
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  Speaker 1: You won't be able to get as good a job.
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  Speaker 1: You won't have as much prosperity. But if you will
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  Speaker 1: sacrifice that baby on the altar of Baal, you will
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  Speaker 1: open up your opportunity for greater prosperity. Different idol, same result.
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  Speaker 1: We worship the God of prosperity. And in many instances
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  Speaker 1: in our culture, we're willing to slaughter our children in
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  Speaker 1: order to do so. We worship the God of convenience.
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  Speaker 1: How much, how bad is it? I'll tell you how
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  Speaker 1: bad it is. We marveled as science was able to
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  Speaker 1: look into the womb and detect certain maladies. Now, one
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  Speaker 1: of the maladies that we can detect is whether or
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  Speaker 1: not a child has a chromosomal problem. When this happened,
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  Speaker 1: my ears perked up. Why do you want to be
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  Speaker 1: able to detect this chromosomal problem? Well, we know why.
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  Speaker 1: Because now, here's what we know for a fact. 90%
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  Speaker 1: of all Down syndrome babies are aborted and not given life. 90%.
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  Speaker 1: Why is it important to know about this chromosomal problem?
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  Speaker 1: Because that baby is an inconvenience. Here's what I want
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  Speaker 1: to know. What happens when we can determine eye color
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  Speaker 1: and you prefer blue to brown? What happens when we
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  Speaker 1: can determine intellect and you want to wait for your genius?
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  Speaker 1: Because the rule is you only get two. A boy
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  Speaker 1: for me and a girl for you, and praise the Lord,
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  Speaker 1: we're finally through, okay? That's the unwritten rule. There's one
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  Speaker 1: instance wherein you get to have a third child. If
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  Speaker 1: your first two are of the same sex, we'll let
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  Speaker 1: you try one more time to get the other sex,
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  Speaker 1: but that's it. That's the unwritten rule in our culture.
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  Speaker 1: And anyone in this room who walks into a church
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  Speaker 1: with five, six, seven, eight, ten kids, I didn't say
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  Speaker 1: the grocery store. I'm talking about the church. Christian folks.
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  Speaker 1: You walk into the church with five, six, seven, eight, nine,
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  Speaker 1: ten kids, they will look at you like you have
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  Speaker 1: a third eye in the middle of your head. Why?
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  Speaker 1: Because we worship the God of this age, the God
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  Speaker 1: of ease, the God of comfort. We worship a rival God.
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  Speaker 1: That's the circumstance in which we find ourselves. That's where
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  Speaker 1: we are. We don't believe anymore that Yahweh, our Elohim,
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  Speaker 1: is one Yahweh. We're in the midst of this culture
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  Speaker 1: and we fit far too well. And if we want
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  Speaker 1: our houses in order, one of the things that we
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  Speaker 1: must do is fight with ferocity to worship God without rivals.
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  Speaker 1: Our God is God. He's not running for God. He's
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  Speaker 1: God all by himself. He was the only one around
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  Speaker 1: when the elections were held, and there's never going to
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  Speaker 1: be a recount. He's God. Amen? This means a great
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  Speaker 1: deal to me, having grown up in the circumstance that
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  Speaker 1: I did. I told you, having been raised by a
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  Speaker 1: single teenage Buddhist mother, not having grown up around Christians
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  Speaker 1: or Christianity, the first time I ever heard the gospel
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  Speaker 1: was my freshman year in college. And so this idea
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  Speaker 1: of idolatry means something to me. I remember going over
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  Speaker 1: to a friend's house, and this friend of mine was
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  Speaker 1: a short-term missionary, took several short-term mission trips, and his
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  Speaker 1: ministry was taking people with him on these short-term mission trips,
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  Speaker 1: and he collected a lot of things. And I walked in,
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  Speaker 1: and there's this Buddha statue. And I looked at Buddha,
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  Speaker 1: and I looked at him, and I looked at Buddha,
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  Speaker 1: and I looked at him, and he was like, no, no, man,
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  Speaker 1: I was, you know, funny thing, I was, you know,
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  Speaker 1: when I told you I went to Asia, like, while...
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  Speaker 1: back and that for real it's funny because you know
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  Speaker 1: that I was going to put it out he thought
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  Speaker 1: I was being hypersensitive I said I probably am because
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  Speaker 1: I remember watching my mother kneel before that idol chant
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  Speaker 1: before that idol Burn incense before that idol. Very sensitive
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  Speaker 1: to that. Worship God without rivals. Period. End of discussion.
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  Speaker 1: We worship God without rivals. One of the most popular
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  Speaker 1: pieces of jewelry in the last 10, 20 years. One
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  Speaker 1: of the most popular symbols, the yin and yang symbol.
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  Speaker 1: You know the white half teardrop or the black half teardrop?
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  Speaker 1: sort of intertwined. I can't tell you how many times
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  Speaker 1: I was around young people, Christian young people, who had
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  Speaker 1: something with the yin and yang symbol on it. That's
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  Speaker 1: the symbol from Taoism. The idea of the black and
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  Speaker 1: white teardrops over one another intertwined is this idea that
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  Speaker 1: good and evil are equal, opposite, necessary forces that keep
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  Speaker 1: everything in balance. That's antithetical to the message of the
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  Speaker 1: God of the Bible. That's a rival to our God.
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  Speaker 1: We walk around talking about things like karma. You know
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  Speaker 1: karma is meaningless without the other shoe dropping. The other
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  Speaker 1: shoe with karma is reincarnation. You see, karma determines what
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  Speaker 1: happens when you're reincarnated. And so we walk around talking
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  Speaker 1: about good karma, bad karma. These are people who say
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  Speaker 1: they worship the living God. Yahweh, your Elohim is one Yahweh. Karma, reincarnation.
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  Speaker 1: Hebrews 9.27, it is appointed unto man to die once,
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  Speaker 1: then face the judgment. That's it. The whole idea of
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  Speaker 1: karma and reincarnation doesn't fit into that. But how many
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  Speaker 1: times do we have believers saying, who just flippantly fall
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  Speaker 1: into conversations like that. You want your house in order?
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  Speaker 1: Worship God without rivals. You find a rival to God
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  Speaker 1: in your home, you destroy it, you get rid of it. Secondly,
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  Speaker 1: not only do we worship God without rivals, look at this,
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  Speaker 1: you should love the Lord your God with all your heart,
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  Speaker 1: with all your soul, and with all your might. Build
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  Speaker 1: your home on a foundation of biblical love. Build your
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  Speaker 1: home on a foundation of biblical love. Not the Greco-Roman
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  Speaker 1: myth of romantic love. No, no, no, no. And that's
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  Speaker 1: the lie that we bought into This Greco-Roman myth of
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  Speaker 1: romantic love. This love that says things like, this thing
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  Speaker 1: is bigger than both of us. And you have to
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  Speaker 1: say it like that too, or it doesn't work, you know?
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  Speaker 1: Or this one, we don't choose who we fall in
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  Speaker 1: love with. Or my all-time favorite. I have no idea
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  Speaker 1: what it means. It's just my all-time favorite. The heart
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  Speaker 1: wants what it wants. I have more degrees than a thermometer.
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  Speaker 1: I can't figure that out. I don't know. These phrases
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  Speaker 1: are all connected to the Greco-Roman myth of romantic love.
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  Speaker 1: The Greco-Roman myth that believes that love is an overwhelming, uncontrollable,
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  Speaker 1: sensual force. That's what we believe. That's what we've been
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  Speaker 1: brought up to believe. What's the symbol of love in
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  Speaker 1: our culture? Cupid. Cupid. Cupid just smacks you with his arrow,
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  Speaker 1: and just depending on where you are, that's it. What
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  Speaker 1: are you going to do? This thing is bigger than
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  Speaker 1: both of us. We don't choose who we fall in
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  Speaker 1: love with. The heart wants what it wants. Babe, hey,
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  Speaker 1: I know we're married and everything, but look, I was
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  Speaker 1: minding my own business in the airport. Cupid just smacked me.
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  Speaker 1: There's this real cute girl. We're going off together. Can
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  Speaker 1: you send me my stuff? That's the Greco-Roman myth of
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  Speaker 1: romantic love. That's why we got people who've been married 25,
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  Speaker 1: 30 years, walking away from each other, not even feeling
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  Speaker 1: bad about it. Because we all understand anything you can
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  Speaker 1: fall into, you can climb out of. It's just not
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  Speaker 1: there anymore. That's the Greco-Roman myth. And because we believe
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  Speaker 1: love is fickle like that, we've got a hard time
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  Speaker 1: with our relationship with God. Because if that's the case,
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  Speaker 1: then when's God going to fall out of love with me?
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  Speaker 1: And if it's an overwhelming, uncontrollable, sensual force, this is why,
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  Speaker 1: for example, mothers, when they get pregnant with child number two,
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  Speaker 1: what are they worried about? Am I going to be
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  Speaker 1: able to love this baby like I love the other one?
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  Speaker 1: Why do we worry about that? Because we bought the
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  Speaker 1: lie of the Greco-Roman myth of romantic love. What if
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  Speaker 1: Cupid's not there when this one's born? Adoption with two
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  Speaker 1: adopted children. People always want to ask us, you know,
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  Speaker 1: do you, do you, do you, you know, they want
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  Speaker 1: to say it. They want us to bail them out.
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  Speaker 1: I don't bail them out. Spit it out. Well, well, well,
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  Speaker 1: you know, yeah, I know, but I want to make
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  Speaker 1: you say it. You better say it right. Well, I just,
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  Speaker 1: do you, is attachment, are you, do you love them
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  Speaker 1: like your natural children? Well, they're natural too. My baby
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  Speaker 1: looked unnatural to you? That's what. You know what I mean?
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  Speaker 1: Like your own children. They're my own. You know what? Okay,
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  Speaker 1: I'll let you off the hook. Yeah, we do. We really,
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  Speaker 1: I mean, yes, absolutely. They're ours. Absolutely. Yes. If anything,
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  Speaker 1: truth be told, there's a little bonus in it. Because
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  Speaker 1: of the fact that they were adopted like we were
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  Speaker 1: by Christ. It's unbelievable. Can't even put it into words.
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  Speaker 1: It's incredible. But why do we have a problem with that?
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  Speaker 1: Because we believe the Greco-Roman myth. But when you look
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  Speaker 1: at these words here, love the Lord your God with
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  Speaker 1: all your heart. Interestingly, when we look at this in
• 20:24
  Speaker 1: Matthew 22, when Jesus quotes this Hebrew passage to a
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  Speaker 1: Greek-speaking audience, he adds a dimension, or so it seems.
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  Speaker 1: Because in the New Testament, it's all your heart's or
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  Speaker 1: your soul, or your mind. Well, what's that about? Is
• 20:41
  Speaker 1: he adding something? No. You can't understand this Hebrew word, leb.
• 20:44
  Speaker 1: You can't understand. Your heart's a muscle in the center
• 20:47
  Speaker 1: of your chest that pumps blood. That's it. It knows nothing,
• 20:50
  Speaker 1: yearns for nothing, loves nothing, thinks nothing. It's a muscle
• 20:54
  Speaker 1: in the center of your chest. That's all it is.
• 20:57
  Speaker 1: All this head knowledge versus heart knowledge stuff, please. Your
• 21:00
  Speaker 1: mind's the only knower that you have. Your heart knows nothing.
• 21:04
  Speaker 1: It is a muscle that pumps blood, period, end of discussion.
• 21:07
  Speaker 1: So whenever we talk about the heart like that, we're
• 21:09
  Speaker 1: speaking in figurative terms about an aspect of our mind,
• 21:13
  Speaker 1: an aspect of our knowing. And so when he talks
• 21:16
  Speaker 1: here about love the Lord your God with all your heart,
• 21:18
  Speaker 1: he's really, you can't understand this if you don't add
• 21:21
  Speaker 1: the aspect of the mind when you're speaking to a
• 21:22
  Speaker 1: Greek audience. Because this is talking about your will. When
• 21:26
  Speaker 1: he talks about from your soul, from your nephesh, you know, literally,
• 21:29
  Speaker 1: love the Lord your God with all your intestines. Love that.
• 21:35
  Speaker 1: Look at my wife and I say, girl, I love
• 21:37
  Speaker 1: you with all of my intestines. Did not have the
• 21:42
  Speaker 1: desired effect. But the idea here is the seat of
• 21:49
  Speaker 1: the emotions. As a matter of fact, when we're nervous
• 21:53
  Speaker 1: about something, we say we have butterflies in our... Because
• 21:57
  Speaker 1: that's where you feel it. When we're all emotional, we
• 22:00
  Speaker 1: say our stomach is tied up in... Because that's where
• 22:03
  Speaker 1: you feel it. That's what this refers to, the city
• 22:06
  Speaker 1: of your emotions. And that last word, your muchness, you
• 22:11
  Speaker 1: put these words together and here's what you get. Let
• 22:13
  Speaker 1: me give you this definition. Biblical love is an act
• 22:15
  Speaker 1: of the will... accompanied by emotion that leads to action
• 22:19
  Speaker 1: on behalf of its object. Let me say that again.
• 22:22
  Speaker 1: Biblical love is an act of the will. It is
• 22:24
  Speaker 1: first and foremost a choice. It is accompanied by emotion,
• 22:28
  Speaker 1: and it leads to action on behalf of its object.
• 22:31
  Speaker 1: That's biblical love. It's a choice. We choose to love. Yes,
• 22:36
  Speaker 1: we don't choose who we fall in love with. Help
• 22:39
  Speaker 1: you if you believe that. If you actually believe that,
• 22:42
  Speaker 1: no marriage is safe. If you actually believe that, God
• 22:45
  Speaker 1: is unreasonable when he calls us to fidelity. If you
• 22:49
  Speaker 1: actually believe that, no, it is a choice. We choose
• 22:52
  Speaker 1: to love. Some days it takes more choice than others.
• 22:56
  Speaker 1: I don't know, you may not believe this, but there
• 22:58
  Speaker 1: have been times when my wife has really had to
• 23:01
  Speaker 1: like work at loving me. It's like once or twice
• 23:06
  Speaker 1: early in the marriage, but still, I mean, it is
• 23:14
  Speaker 1: an act of the will. I tell her all the time, girl,
• 23:15
  Speaker 1: you leave me, I'm going with you. It is an
• 23:22
  Speaker 1: act of the will. It is a choice. Bridget and I,
• 23:25
  Speaker 1: last two generations, both sides of our family, all of
• 23:28
  Speaker 1: our siblings between the two of us, our parents and
• 23:32
  Speaker 1: all of their siblings between them, Last two generations, both
• 23:35
  Speaker 1: sides of our family, 25 marriages, 22 divorces. Ours is
• 23:40
  Speaker 1: one of the three that hasn't ended in divorce. We've
• 23:42
  Speaker 1: been married 18 years, which makes ours one of the
• 23:45
  Speaker 1: longest lasting marriages in the last two generations of both
• 23:47
  Speaker 1: sides of our families, which is pathetic. Ours is one
• 23:50
  Speaker 1: of those three. What about those other two? One of
• 23:52
  Speaker 1: them ended in a premature death. The other raised one
• 23:55
  Speaker 1: child who was the result of an adulterous affair. That's
• 24:01
  Speaker 1: our legacy. That's our heritage. That's what we had when
• 24:05
  Speaker 1: we got married my sophomore year in college. I had
• 24:08
  Speaker 1: just turned 20 years old. The summer between my sophomore
• 24:10
  Speaker 1: and junior year in college. People thought we were crazy.
• 24:12
  Speaker 1: Our first baby was born 10 months later because we
• 24:14
  Speaker 1: were what you call efficient. We had our first argument.
• 24:24
  Speaker 1: I'll never forget it. It was our first real argument.
• 24:28
  Speaker 1: We hadn't been married that long. Bridget went in one
• 24:30
  Speaker 1: part of the house and I went in the other
• 24:32
  Speaker 1: part of the house and we both just wept uncontrollably
• 24:35
  Speaker 1: Neither one of us said anything to the other. But
• 24:38
  Speaker 1: here's what was happening. We knew marriages ended. We had
• 24:45
  Speaker 1: no idea that people could have serious disagreements and work
• 24:49
  Speaker 1: through them and continue to love each other nonetheless and
• 24:53
  Speaker 1: not walk away. And we thought, here we are, a
• 24:56
  Speaker 1: couple of months. That's all we made it. We got
• 25:00
  Speaker 1: together and we talked to each other and said, you
• 25:02
  Speaker 1: know what? We can make through this. We can make
• 25:03
  Speaker 1: through anything. We had our Cortez moment. Burn the ships.
• 25:11
  Speaker 1: Nobody's going home. Burn the ships. This is it. It's you.
• 25:16
  Speaker 1: It's me. It's forever. The D word is not an option. Homicide,
• 25:21
  Speaker 1: we leave on the table. Divorce, not an option. Not really.
• 25:29
  Speaker 1: I don't think she'd really kill me. That's true. I
• 25:32
  Speaker 1: don't think so. It's a choice. It's an act of
• 25:38
  Speaker 1: the will. We choose to love. It's accompanied by emotion,
• 25:43
  Speaker 1: which means, men, it's not void of emotion, which means, ladies,
• 25:47
  Speaker 1: it's not led by emotion. Amen, lights. Love that's led
• 25:55
  Speaker 1: by emotion, ladies, gets you in trouble. As Dr. Tony
• 25:58
  Speaker 1: Evans put it, you know, warn young women about love
• 26:01
  Speaker 1: that's led by emotion. Because if it's led by emotion,
• 26:04
  Speaker 1: your emotions change hourly on a good day. A woman
• 26:12
  Speaker 1: who enters into a marriage relationship, love that's led by emotions,
• 26:15
  Speaker 1: you start off thinking it's a good deal, it turns
• 26:17
  Speaker 1: into an ordeal, then you'd be looking for a new deal.
• 26:19
  Speaker 1: Do not do that. It's not led by emotion. But man,
• 26:24
  Speaker 1: it's also not void of emotion. I talk to men
• 26:27
  Speaker 1: a lot, you know, I'm a pastor and I talk
• 26:30
  Speaker 1: to men a lot and we have conversations and stuff
• 26:33
  Speaker 1: and You know, and sometimes there'll be men and I've
• 26:36
  Speaker 1: had these guys who, you know, I'm an engineered type
• 26:40
  Speaker 1: or whatever. I'm a this, I'm a that. I'm just
• 26:41
  Speaker 1: not a very emotional man. To which I always respond,
• 26:45
  Speaker 1: sell that somewhere else. What do you mean? My wife
• 26:49
  Speaker 1: wants me to be emotional. I'm just not an emotional man.
• 26:52
  Speaker 1: Sell that somewhere else. Don't open your mouth and say
• 26:56
  Speaker 1: that to me again because you're a liar and the
• 26:58
  Speaker 1: truth is not in you. You're supposed to be a pastor.
• 27:02
  Speaker 1: I am. I am. But here's what I know as
• 27:04
  Speaker 1: a pastor. When you're on the golf course and you
• 27:06
  Speaker 1: shank one, you don't say, I seem to have hit
• 27:08
  Speaker 1: that one poorly. When you're watching a ball game and
• 27:23
  Speaker 1: your team's getting beat like a tied up goat. You
• 27:27
  Speaker 1: don't just sit there and say, well, they have far
• 27:29
  Speaker 1: more points than we do right now. We're incredibly emotional
• 27:36
  Speaker 1: about the things that matter. Love is not void of emotion.
• 27:40
  Speaker 1: It is passionate. And it leads to action on behalf
• 27:46
  Speaker 1: of its object. Love acts on behalf of that which
• 27:52
  Speaker 1: is loved. And when we love, We act on behalf
• 27:56
  Speaker 1: of the other. This is biblical love. An act of
• 27:59
  Speaker 1: the will accompanied by emotion that leads to action on
• 28:01
  Speaker 1: behalf of its object. You want to see a picture
• 28:03
  Speaker 1: of it? The Garden of Gethsemane. If there is any
• 28:05
  Speaker 1: other way, let this bitter cup pass from me. He's
• 28:08
  Speaker 1: praying and he's sweating drops of blood and he says
• 28:10
  Speaker 1: those words, nevertheless, not my will but yours be done.
• 28:13
  Speaker 1: It was an act of the will. It was a choice.
• 28:17
  Speaker 1: It was accompanied by intense, passionate emotion. In fact, it
• 28:22
  Speaker 1: is referred to as the passion of And it led
• 28:25
  Speaker 1: to action on behalf of its object. Jesus didn't need
• 28:28
  Speaker 1: the cross. No, no, no. His beloved. That's who needed
• 28:34
  Speaker 1: the cross. That's biblical love. See, we build our homes
• 28:39
  Speaker 1: on a foundation of biblical love and all of a
• 28:40
  Speaker 1: sudden everything is more secure. I don't necessarily feel as
• 28:45
  Speaker 1: close to God as I used to. That's okay. Love
• 28:48
  Speaker 1: is an act of the will. God loves you. An
• 28:54
  Speaker 1: act of the will accompanied by emotion that leads to
• 28:57
  Speaker 1: action on behalf of its object. I just don't believe that.
• 29:00
  Speaker 1: I just don't feel the love of God. You feel
• 29:01
  Speaker 1: that air in your lungs? Well, yes. Guess what? You
• 29:04
  Speaker 1: just borrowed that from God. He loves you. He just
• 29:09
  Speaker 1: gave you another one right there. Saw your chest move
• 29:10
  Speaker 1: right there. He is acting on your behalf even now. Amen?
• 29:16
  Speaker 1: Your mind's working. You got all your faculties. He is
• 29:18
  Speaker 1: acting on your behalf even now. You know him. You
• 29:22
  Speaker 1: know enough to be worried about whether or not he
• 29:25
  Speaker 1: loves you. You know what it means to be his
• 29:28
  Speaker 1: and to be loved by him. Come on now. An
• 29:32
  Speaker 1: act of the will accompanied by emotion that leads to
• 29:34
  Speaker 1: action on behalf of its object. Build your home on
• 29:36
  Speaker 1: a foundation of biblical love and all of a sudden
• 29:38
  Speaker 1: that love relationship between us and God takes on an
• 29:41
  Speaker 1: entirely new meaning. Thirdly, look at the next part of this.
• 29:47
  Speaker 1: These words which I'm commanding you today shall be on
• 29:49
  Speaker 1: your heart. It's very important what we did with that
• 29:51
  Speaker 1: word heart a little bit earlier. Because if we're just
• 29:54
  Speaker 1: talking about that muscle that pumps blood, we know we're
• 29:58
  Speaker 1: not talking about that. A lot of people look at
• 30:00
  Speaker 1: that and they say, well, we're talking about the city
• 30:02
  Speaker 1: of the emotions. Well, here in this context, the city
• 30:06
  Speaker 1: of the emotions was spoken of with our soul. But
• 30:10
  Speaker 1: when we talk about this being at least partly our will,
• 30:15
  Speaker 1: the core of who we are, these words which I'm
• 30:19
  Speaker 1: commanding you today shall be seared on your will. How
• 30:24
  Speaker 1: do we do that? I believe one of the things
• 30:26
  Speaker 1: that we do to do that is Teach biblical worldview.
• 30:32
  Speaker 1: We think biblically about everything. We take every thought captive
• 30:36
  Speaker 1: to the obedience of Christ. So all of a sudden
• 30:38
  Speaker 1: the words are on our hearts. So we don't have
• 30:40
  Speaker 1: to walk around with a piece of paper. Here's a circumstance. Oh,
• 30:43
  Speaker 1: wait a minute. Let me get my piece of paper
• 30:45
  Speaker 1: so I can figure out the rule that I'm supposed
• 30:47
  Speaker 1: to follow here. No, it's seared onto your very will.
• 30:52
  Speaker 1: He changes your want to. Amen. That's what you're looking for.
• 30:58
  Speaker 1: You're looking for obedience to God. So we punish all
• 31:02
  Speaker 1: disobedience when your obedience is complete. We take every thought
• 31:06
  Speaker 1: captive to the obedience of Christ. Every thought. A full-orbed
• 31:10
  Speaker 1: biblical worldview. That's what we're shooting for here. That's when
• 31:16
  Speaker 1: these words are on your heart. And so if we
• 31:19
  Speaker 1: want our houses to be in order, one of the
• 31:21
  Speaker 1: things we have to do is worship God without rivals.
• 31:22
  Speaker 1: Another thing we have to do is we have to
• 31:24
  Speaker 1: build our home on a foundation of biblical love toward
• 31:27
  Speaker 1: one another, toward God. Thirdly, we have to be committed
• 31:30
  Speaker 1: to a biblical worldview. We do things according to biblical truth.
• 31:35
  Speaker 1: And so many times we don't do this when it
• 31:38
  Speaker 1: comes to, for example, when it comes to parenting, you know,
• 31:42
  Speaker 1: raising and training our children. So many of us, we
• 31:46
  Speaker 1: want to hear from Dr. Spock, we want to hear
• 31:48
  Speaker 1: from Dr. Phil, you know, we don't ever want to
• 31:51
  Speaker 1: hear from Dr. Jesus. Amen? What does the book say?
• 31:56
  Speaker 1: I'm having these problems with my children. Really, what does
• 31:58
  Speaker 1: the book say? Well, I just, what does the book say?
• 32:05
  Speaker 1: Do you really believe? That all scripture is God-breathed and
• 32:09
  Speaker 1: profitable for teaching, rebuking, correcting, and training in righteousness, that
• 32:13
  Speaker 1: the man of God may be thoroughly furnished for every
• 32:15
  Speaker 1: good work. Do you really believe that? That everything to
• 32:19
  Speaker 1: which God will call you, the scriptures will equip you.
• 32:24
  Speaker 1: Do you really believe that? That every aspect of your life,
• 32:27
  Speaker 1: do you really believe that? That's what it looks like
• 32:30
  Speaker 1: when his commandments are seared on your heart. That's what
• 32:34
  Speaker 1: it looks like. Look at the next part of this.
• 32:38
  Speaker 1: You shall teach them diligently to your children and shall
• 32:40
  Speaker 1: talk of them when you sit in your house, when
• 32:43
  Speaker 1: you walk by the way, when you lie down and
• 32:44
  Speaker 1: when you rise. We've talked about this some earlier. But
• 32:48
  Speaker 1: if we want our houses to be in order, we
• 32:49
  Speaker 1: must teach the word of God to our children. We must.
• 32:54
  Speaker 1: We must. You know, I can talk about Southern Baptist
• 32:57
  Speaker 1: because I are one. And one of the things that
• 33:00
  Speaker 1: we know, for example, through surveys of Southern Baptist is
• 33:03
  Speaker 1: that less than 1% of Southern Baptist have family worship.
• 33:08
  Speaker 1: Once a year. Less than 1%. It's not part of
• 33:16
  Speaker 1: our culture anymore. It's not part of what we do.
• 33:21
  Speaker 1: We're not catechizing our children. We're not reading the scriptures
• 33:24
  Speaker 1: to our children. We're not worshiping with our children. We're
• 33:27
  Speaker 1: just not doing it. We've turned it over. By the way,
• 33:32
  Speaker 1: part of this, part of the responsibility for this lay
• 33:35
  Speaker 1: at the foot of the church is Because over the
• 33:38
  Speaker 1: last 30 years, the church has basically looked at families
• 33:40
  Speaker 1: and said, hey, we're trained professionals. Please don't try this
• 33:43
  Speaker 1: at home. You bring them to us. We'll even hire
• 33:49
  Speaker 1: a full-time guy whose job it is to do what
• 33:51
  Speaker 1: the Bible says is your job. Can't say amen, you
• 33:55
  Speaker 1: ought to say ouch. And so for 30 years, this
• 34:00
  Speaker 1: is what we've taught. For 30 years. When the Bible
• 34:05
  Speaker 1: says it's your responsibility to to disciple your children in
• 34:08
  Speaker 1: your home. Ephesians 6, 1 through 4, especially verse 4. Fathers,
• 34:16
  Speaker 1: do not provoke your children to anger, but bring them
• 34:18
  Speaker 1: up in the discipline and instruction of the Lord. It's
• 34:21
  Speaker 1: your responsibility to teach the word of God to your children,
• 34:24
  Speaker 1: to teach biblical worldview to your children. to teach theology
• 34:28
  Speaker 1: and history, as we've heard moments ago, to your children.
• 34:31
  Speaker 1: Psalm 78 is replete with this. It's your responsibility to
• 34:34
  Speaker 1: do this. It's your job. You get one shot at it.
• 34:38
  Speaker 1: What's more important? What could possibly be more important? We've
• 34:46
  Speaker 1: missed this. Our children have become an appendage. What could
• 34:53
  Speaker 1: be more important? When you breathe your last and you
• 34:57
  Speaker 1: are dead and you are gone, what ultimately will you leave?
• 35:02
  Speaker 1: Because last time I checked, the death rate was one
• 35:04
  Speaker 1: per person. Nobody gets out of here alive. Amen? What
• 35:10
  Speaker 1: are you going to do when you die? You're going
• 35:14
  Speaker 1: to die and somebody's going to get all your stuff.
• 35:18
  Speaker 1: So what's that worth? What legacy are you leaving to
• 35:24
  Speaker 1: your children? Well, I'll leave my business. Really? To whom?
• 35:31
  Speaker 1: To whom? It amazes me that so many of us
• 35:36
  Speaker 1: have gotten it so backwards that here's what we do.
• 35:41
  Speaker 1: Dad says, I will consume myself with this over here
• 35:47
  Speaker 1: so that I can provide stuff to my children. Instead
• 35:55
  Speaker 1: of I do this over here. And this will be
• 36:02
  Speaker 1: the stuff that I'll provide to my children in addition
• 36:04
  Speaker 1: to my responsibility as discipler of my children, teacher of
• 36:08
  Speaker 1: my children, trainer of my children. And I love nothing more.
• 36:12
  Speaker 1: I would love nothing more than to be able to
• 36:14
  Speaker 1: pass on what God has given me to my children
• 36:17
  Speaker 1: and to train them to take over whatever this thing is.
• 36:21
  Speaker 1: It always amazes me. For example, at the end of the,
• 36:24
  Speaker 1: you know, the first term, the president's first term. How
• 36:26
  Speaker 1: many times did we hear this? At the end of
• 36:29
  Speaker 1: the first term, we know there are a lot of fallouts.
• 36:31
  Speaker 1: That's it, I'm gone. I did the deal, I'm gone.
• 36:33
  Speaker 1: That's been great. It's four years, I'm tired, I'm leaving.
• 36:37
  Speaker 1: And these guys who were 50 and 60 years old
• 36:41
  Speaker 1: were saying things like, I'm leaving now to go and
• 36:44
  Speaker 1: devote some time to my family. And I'm sitting there going, bro,
• 36:47
  Speaker 1: it's too late. Your family's gone. Where were you when
• 36:52
  Speaker 1: your children needed you? We got it backwards, folks. Work
• 36:58
  Speaker 1: hard when your children desperately need you. Don't be around
• 37:02
  Speaker 1: when your children desperately need you. So that when they're gone,
• 37:07
  Speaker 1: living a life that you didn't train them to live,
• 37:10
  Speaker 1: you can then have time for yourself. God help us.
• 37:23
  Speaker 1: How many times do we hear, I'm moving. I'm moving.
• 37:26
  Speaker 1: Because there's more money and a better opportunity as opposed
• 37:29
  Speaker 1: to I'm moving because there's a slower pace of life
• 37:33
  Speaker 1: and a more manageable position that will allow me to
• 37:35
  Speaker 1: make the investment in my family and in my children
• 37:39
  Speaker 1: that I need to make. And when they're grown and gone,
• 37:41
  Speaker 1: I can go full bore and do everything that I
• 37:43
  Speaker 1: need to do then. We got it backwards. We got
• 37:48
  Speaker 1: it backwards. Teach your children at home. You got one chance.
• 37:54
  Speaker 1: There are people in this room who could testify to this.
• 37:57
  Speaker 1: There are people in this room who've earned some gray hairs,
• 38:01
  Speaker 1: who look back at the lives of their children, who
• 38:03
  Speaker 1: are now not walking with God, who have gone completely astray,
• 38:08
  Speaker 1: and they say, oh, if I had it to do
• 38:11
  Speaker 1: over again. They love to testify. They try to testify.
• 38:19
  Speaker 1: They try to tell you, young man, don't buy the
• 38:22
  Speaker 1: lie that I bought. Invest in discipling your children. Do
• 38:28
  Speaker 1: that so that you'll leave something for the next generation.
• 38:32
  Speaker 1: More than just toys and stuff. Does that mean we
• 38:37
  Speaker 1: don't work hard? Absolutely not. We work hard. You model
• 38:42
  Speaker 1: that for your family. Don't sacrifice your family on the
• 38:47
  Speaker 1: altar of work. Teach the word to your children. Next.
• 38:54
  Speaker 1: Mark your home as God's territory. We look at this sometimes,
• 38:59
  Speaker 1: and it's hard for us to understand. Bind them as
• 39:01
  Speaker 1: a sign on your hand. It's frontals between your eyes.
• 39:04
  Speaker 1: Write them on the doorpost of your house and on
• 39:05
  Speaker 1: your gates. And we don't get this, you know. No,
• 39:08
  Speaker 1: mark your home as God's territory. If you've ever seen
• 39:10
  Speaker 1: the mezuzah with this text actually in it on the
• 39:13
  Speaker 1: doorpost of a Jewish family, mark your home as a
• 39:16
  Speaker 1: place that belongs to God. This is so meaningful to me.
• 39:19
  Speaker 1: I remember my mother's Buddhism has marked and seared my conscience.
• 39:24
  Speaker 1: It has. Why? Because it affected all of my senses.
• 39:28
  Speaker 1: I remember what Buddha looked like. my eyes. There was
• 39:31
  Speaker 1: a bell my mother would ring, and there were beads
• 39:33
  Speaker 1: that she would rub together, and there was a chant
• 39:35
  Speaker 1: that she would chant. I remember what that sounded like.
• 39:39
  Speaker 1: I remember what the beads felt like. There was fruit
• 39:42
  Speaker 1: that was in there with Buddha. I remember what fruit
• 39:45
  Speaker 1: tastes like. All of my senses, all of them were
• 39:48
  Speaker 1: engaged in her worship. And because of that, I remember it.
• 39:52
  Speaker 1: Some of you have an experience like this. There are
• 39:54
  Speaker 1: some of you, and every Sunday afternoon, there was that
• 39:56
  Speaker 1: same meal. And when you were a kid, you got
• 39:58
  Speaker 1: tired of it. But now that you're older, whenever you
• 40:02
  Speaker 1: smell that thing cooking, what does it remind you of?
• 40:06
  Speaker 1: Sunday afternoon at home. It marked you. Some of you
• 40:11
  Speaker 1: grew up with family worship in your home. It marked you.
• 40:14
  Speaker 1: By the way, This is the most meaningful way that
• 40:16
  Speaker 1: I know of to mark our home as God's territory
• 40:20
  Speaker 1: for our children. That we would have a place in
• 40:23
  Speaker 1: our home where we worship God, an altar in our
• 40:25
  Speaker 1: home where we worship God, music that they would hear,
• 40:28
  Speaker 1: that they would sing, instruments that they would touch. That
• 40:32
  Speaker 1: we would worship God in our homes and mark them
• 40:36
  Speaker 1: forever because of the praises that we send up to
• 40:39
  Speaker 1: the throne as a family. Mark your home as God's territory.
• 40:44
  Speaker 1: Mark your home as a place that belongs to God. Finally,
• 40:51
  Speaker 1: keep your prosperity in check. You know, when God brings
• 40:55
  Speaker 1: you into this land of milk and honey, when he
• 40:58
  Speaker 1: gives you all of these things, these cities and these vineyards,
• 41:03
  Speaker 1: when he gives you these wells, he says, then watch yourself.
• 41:10
  Speaker 1: Because that's when you're prone to forget the God who
• 41:12
  Speaker 1: brought you out of the land of slavery out of
• 41:15
  Speaker 1: the house of Egypt. That's when you're at your most vulnerable.
• 41:20
  Speaker 1: That's when you're prone to forget God. Prosperity is difficult
• 41:24
  Speaker 1: to take. Prosperity is hard to endure. That's why Jesus
• 41:28
  Speaker 1: said it's easier for a rich man to go through
• 41:30
  Speaker 1: the eye of a needle, or for a camel to
• 41:33
  Speaker 1: go through the eye of a needle than for a
• 41:33
  Speaker 1: rich man to enter the kingdom of heaven. Well, what's
• 41:37
  Speaker 1: that about? We try to figure all this out. Well,
• 41:41
  Speaker 1: you know, is that an idiomatic expression? Is it some
• 41:43
  Speaker 1: figure of speech? Is he really talking about something? No,
• 41:45
  Speaker 1: he's saying it's hard. Camels don't go through eyes of needles.
• 41:51
  Speaker 1: It's hard. The story of the rich young ruler. I
• 41:55
  Speaker 1: got all this stuff. Jesus says, no, you really don't.
• 41:59
  Speaker 1: Let me show you something real quick. I can mess
• 42:02
  Speaker 1: up all your piety right here. Go sell all your
• 42:05
  Speaker 1: stuff and come back and follow me. And he went away.
• 42:11
  Speaker 1: And why was he so dejected? Because great was his wealth.
• 42:16
  Speaker 1: He had a lot of stuff. That stuff's hard to
• 42:19
  Speaker 1: walk away from. Nothing will challenge your commitment to God
• 42:26
  Speaker 1: more than prosperity. Adversity has a tendency to drive us
• 42:32
  Speaker 1: to our knees. Prosperity has a tendency to turn us
• 42:40
  Speaker 1: away from God. We begin to look toward the gift
• 42:44
  Speaker 1: instead of the giver. We're seeing this, aren't we? We're
• 42:51
  Speaker 1: no longer, for example, raising women in our culture. We're not.
• 42:58
  Speaker 1: We're not raising women in this culture. We're raising men
• 43:01
  Speaker 1: who happen to have the biological capacity to bear children.
• 43:07
  Speaker 1: That's what we're doing. My daughter's 17. She just finished
• 43:12
  Speaker 1: her formal homeschool education or whatever. Everybody wants to know, well,
• 43:18
  Speaker 1: where's she going to college? She's not. What, is she
• 43:33
  Speaker 1: not smart enough? She's brilliant. She's brilliant. She's my research assistant.
• 43:40
  Speaker 1: She's brilliant. She's been doing master's level primary source research
• 43:44
  Speaker 1: for me since she was 15. Well, can you not
• 43:49
  Speaker 1: afford it? Man, there's all kind of ways to get
• 43:52
  Speaker 1: people to pay for college. All kind of ways. Well,
• 43:59
  Speaker 1: what's the deal? Who says she's got to go? Who
• 44:02
  Speaker 1: told you that? Who told you that? Who said that?
• 44:13
  Speaker 1: And if she were here and you were able to
• 44:15
  Speaker 1: ask her the question, what do you want to be
• 44:20
  Speaker 1: more than anything else in the world? She'd answer you.
• 44:23
  Speaker 1: I want to be a homeschool mom. I'd love to
• 44:26
  Speaker 1: raise eight, nine, ten kids. That's been her answer for
• 44:30
  Speaker 1: I don't know how long. We're not raising a man
• 44:44
  Speaker 1: who happens to be biologically capable of having children. We're
• 44:48
  Speaker 1: raising a woman, a wife, a mother. Well, what happens
• 44:55
  Speaker 1: if she doesn't get married? Then I'll take care of
• 44:57
  Speaker 1: her for the rest of her life. Because that's my
• 45:01
  Speaker 1: job as her father. Not to send her out, hope
• 45:07
  Speaker 1: she comes back with a good man, and if she doesn't,
• 45:09
  Speaker 1: she has a good enough job to live the rest
• 45:11
  Speaker 1: of her life as this independent, unprotected, vulnerable woman. No.
• 45:20
  Speaker 1: I am her covering. I am her spiritual protector. I
• 45:25
  Speaker 1: will not send her off for some university to act
• 45:29
  Speaker 1: in loco parentis. I don't need anybody to act in
• 45:32
  Speaker 1: my place. I'm here. That just sounds so radical. Yeah.
• 45:48
  Speaker 1: Probably does. You know why? Because we're a lot more
• 45:53
  Speaker 1: American than we are Christian. That's why. Because we do
• 46:01
  Speaker 1: the same thing everybody else does. And most times in
• 46:05
  Speaker 1: the exact same way. After step A, you take step B. Why?
• 46:10
  Speaker 1: Because everybody does it. And if you don't, You're messing
• 46:14
  Speaker 1: things up. Keep your prosperity in check. Because there's a
• 46:27
  Speaker 1: whole lot of women out there who've bought the lie
• 46:30
  Speaker 1: that says you can have it all. And the fact
• 46:35
  Speaker 1: of the matter is you cannot. And you were never
• 46:40
  Speaker 1: meant to. Nor were men. There's a role for us
• 46:46
  Speaker 1: to play. You weren't designed to have it all. But
• 46:50
  Speaker 1: here's what I'm wondering. Why would anyone who's been given
• 46:56
  Speaker 1: the incredible gift and privilege of being able to bear
• 47:04
  Speaker 1: and grow in them a life, nine months, why? Why? Why?
• 47:14
  Speaker 1: To have a symbiotic relationship between your body and theirs.
• 47:18
  Speaker 1: Between your heartbeat and theirs. That's why. So that they
• 47:23
  Speaker 1: know your smell. So that they know everything about you.
• 47:29
  Speaker 1: Why do they come here? And the first thing that
• 47:31
  Speaker 1: they desperately need to do is nurse. So that from
• 47:35
  Speaker 1: your breast they look into your eyes. Why? Because God
• 47:40
  Speaker 1: designed you to nurture them. That's why. And you know
• 47:44
  Speaker 1: what our culture says? That's not good enough. You need
• 47:50
  Speaker 1: to go share Adam's curse because Eve's curse is not
• 47:53
  Speaker 1: enough for you. That's what our world says. And our
• 47:57
  Speaker 1: world says as soon as you can, you rip that
• 48:01
  Speaker 1: baby from you and you hire somebody else to do
• 48:04
  Speaker 1: what God created you to do instead. That's what our
• 48:08
  Speaker 1: world says. God says, I've given you to this man
• 48:13
  Speaker 1: to be his suitable helper. What does our world say? Well,
• 48:19
  Speaker 1: let him go find somebody else's wife to be his
• 48:22
  Speaker 1: right arm and then you go be the right arm
• 48:24
  Speaker 1: of some other man. That's what our world says. When
• 48:33
  Speaker 1: we have the greatest gift, the greatest calling and the
• 48:38
  Speaker 1: greatest opportunity in the world Because the hand that rocks
• 48:43
  Speaker 1: the cradle is the hand that rules the world. What world?
• 48:53
  Speaker 1: You figure that one out. There is nothing more beautiful,
• 48:59
  Speaker 1: nothing more powerful, nothing more precious than authentic, strong, submissive
• 49:10
  Speaker 1: womanhood And there is nothing that is in shorter supply
• 49:17
  Speaker 1: except authentic strong, passionate, protecting, providing manhood. And as a result,
• 49:29
  Speaker 1: our houses are not in order. They are in complete disarray.
• 49:34
  Speaker 1: And we are raising men who are weak, and have
• 49:38
  Speaker 1: not been given permission to stand up and lead their homes,
• 49:41
  Speaker 1: and women who are unprotected and completely dissatisfied because somebody
• 49:47
  Speaker 1: told them that they can have it all, and rather
• 49:50
  Speaker 1: than enjoy and embrace this incredible, powerful gift of womanhood
• 49:56
  Speaker 1: and motherhood, that instead they should go out and share
• 50:01
  Speaker 1: Adam's curse and pay somebody else to do the menial job,
• 50:05
  Speaker 1: the menial task of raising and nurturing their children. God
• 50:11
  Speaker 1: help us. Did I just say any woman with a
• 50:16
  Speaker 1: job is a sinner? You know what? I got my
• 50:20
  Speaker 1: own house to run. I'm not here to run yours.
• 50:27
  Speaker 1: I said what I meant. I meant what I said.
• 50:31
  Speaker 1: Don't buy the lie. Worship God without rival's. Build your
• 50:38
  Speaker 1: home on a foundation of biblical love. Operate from a
• 50:43
  Speaker 1: biblical worldview, not a cultural one. Mark your home as
• 50:48
  Speaker 1: God's territory and keep your prosperity in check. You'll have
• 50:55
  Speaker 1: your house in order. And there's nothing in this world
• 51:01
  Speaker 1: that is more important, more valuable, more powerful, or more
• 51:06
  Speaker 1: needed than that. Thank you.