Latest / Wild Kin: A Celtic Podcast / Lughnasadh E3: Matchmaking
Transcript
- 0:07SPEAKER_00: Hi, friend.
- 0:09SPEAKER_00: Welcome to Wild Kin, where we reconnect to Celtic myths, one story at a time.
- 0:15SPEAKER_00: I'm your host, Jess.
- 0:17SPEAKER_00: I'd love for you to pull up a chair by my fire as we step into one of
- 0:20SPEAKER_00: the most interesting traditions related to Lunasa, which is matchmaking.
- 0:26SPEAKER_00: So let's step back in time as a woman wakes before dawn,
- 0:29SPEAKER_00: just outside of the fair, preparing to meet her match.
- 0:44SPEAKER_00: The young woman sat braiding her hair in the cool pre-dawn light.
- 0:49SPEAKER_00: She had redone it three times already, her hands stiff in the brisk morning.
- 0:54SPEAKER_00: But it needed to be just right, for today she would meet her husband-to-be.
- 1:00SPEAKER_00: He wasn't necessarily a stranger to her,
- 1:03SPEAKER_00: as they'd met five summers ago here at the Lunas Affair.
- 1:07SPEAKER_00: They were just gangly children then,
- 1:09SPEAKER_00: daring each other to climb the trees at the edge of the meadow.
- 1:13SPEAKER_00: She clambered up too high at his encouragement, slipping on a branch and scraping her leg.
- 1:20SPEAKER_00: As tears pricked her eyes,
- 1:22SPEAKER_00: she remembered his face twisted in concern as he staunched the trickle of blood.
- 1:28SPEAKER_00: They hadn't seen each other since,
- 1:30SPEAKER_00: but as he was heir to his father's tribe in the neighboring village,
- 1:34SPEAKER_00: it seemed fate had intertwined them again.
- 1:38SPEAKER_00: Now they were both grown, no longer awkward youths but of the age to be married.
- 1:43SPEAKER_00: It was hard to imagine having a household of her own with a man at her side.
- 1:48SPEAKER_00: But as long as she approved, it would be her reality soon enough.
- 1:53SPEAKER_00: Their families had already corresponded throughout the spring,
- 1:57SPEAKER_00: messengers passing between the two villages to settle everything
- 2:00SPEAKER_00: before this day could come.
- 2:02SPEAKER_00: The land and livestock she would bring to the Union,
- 2:05SPEAKER_00: And what she would keep herself if he ever gave her cause to end it.
- 2:11SPEAKER_00: The terms were deemed fair and both fathers seemed content,
- 2:14SPEAKER_00: at least based on the messenger replies.
- 2:17SPEAKER_00: But terms she knew were not the same as knowing the man himself.
- 2:23SPEAKER_00: So as sunrise began to crest the hill, she inhaled deeply as she picked up her summer cloak.
- 2:30SPEAKER_00: She wrapped it protectively around herself.
- 2:32SPEAKER_00: Pinning her mother's bronze brooch near her shoulder.
- 2:36SPEAKER_00: It gave her courage as she lifted herself onto her horse and rode toward the fair,
- 2:41SPEAKER_00: her family in tow.
- 2:45SPEAKER_00: They reached the grounds as smoke began to twirl into the sky,
- 2:49SPEAKER_00: the smell of baked bread and cooking meat already filling the air.
- 2:53SPEAKER_00: People began to appear from their tents,
- 2:56SPEAKER_00: eyeing the entourage passing with interest at their finery.
- 3:00SPEAKER_00: Another matchmaking ceremony.
- 3:02SPEAKER_00: As many villages were gathering here to form similar bonds with their neighbors.
- 3:08SPEAKER_00: Whether it was packs of marriage or cattle or trading,
- 3:11SPEAKER_00: everyone wanted to carry their goodwill into the next season.
- 3:16SPEAKER_00: She dismounted as they reached the central square,
- 3:19SPEAKER_00: nervously scanning the crowd as she knew he must be near.
- 3:23SPEAKER_00: Apparently he'd already found her as she caught him staring,
- 3:28SPEAKER_00: his dark curly hair catching the sunlight.
- 3:32SPEAKER_00: He smiled,
- 3:33SPEAKER_00: and she could just see the same skinny boy she'd climbed the tree with under
- 3:37SPEAKER_00: that grin.
- 3:38SPEAKER_00: Now he'd grown into his height to become the man walking toward her.
- 3:44SPEAKER_00: With a nod from her mother, the two disappeared into the crowd.
- 3:50SPEAKER_00: The fair came alive as they wandered,
- 3:53SPEAKER_00: shyly reacquainting themselves as they gauged what their life was about
- 3:56SPEAKER_00: to look like.
- 3:58SPEAKER_00: They watched a horse race,
- 4:00SPEAKER_00: joking as they placed bets, before making their way to a smith stall.
- 4:05SPEAKER_00: When she eyed a spiral brooch among the wares,
- 4:08SPEAKER_00: he bought it for her,
- 4:10SPEAKER_00: pinning it to her cloak himself,
- 4:12SPEAKER_00: his fingers brushing her collarbone as their eyes met.
- 4:18SPEAKER_00: By the end of the day,
- 4:19SPEAKER_00: they'd found the same tree they'd climbed as children,
- 4:22SPEAKER_00: but instead of clambering up into the branches, they simply sat beneath its shade.
- 4:27SPEAKER_00: He took her hand in his and softly told her he was happy to become her husband,
- 4:33SPEAKER_00: if she would have him.
- 4:36SPEAKER_00: She smiled and simply nodded before leaning her head against his shoulder.
- 4:41SPEAKER_00: For what better marriage could she hope for than one with this simple, beautiful piece?
- 5:00SPEAKER_00: If there was ever a time for matchmaking,
- 5:02SPEAKER_00: it would be at the ancient Celtic festival of Lunasa,
- 5:06SPEAKER_00: a time when the kingdom gathered together to celebrate the beginning of
- 5:10SPEAKER_00: the harvest season, bringing people from all over the land into a single place.
- 5:15SPEAKER_00: It was a time for trading,
- 5:17SPEAKER_00: settling legal disputes,
- 5:18SPEAKER_00: and holding competitions across villages, all under the same open sky.
- 5:25SPEAKER_00: Matchmaking would naturally fall into the same category of building relations
- 5:29SPEAKER_00: between different communities.
- 5:31SPEAKER_00: And it was a time to gather both families and a judge to legitimize these unions too.
- 5:38SPEAKER_00: Unfortunately,
- 5:38SPEAKER_00: we can't know for sure if this was actually the case,
- 5:42SPEAKER_00: as no documents directly state that matchmaking was part of this ancient tradition.
- 5:47SPEAKER_00: But we can piece together what we know about these fairs from medieval writing
- 5:50SPEAKER_00: and oral traditions collected across Ireland,
- 5:54SPEAKER_00: Pointing back to this fair being a prime wedding venue.
- 5:59SPEAKER_00: The Celts saw unions as both an economic advantage and clearly
- 6:03SPEAKER_00: a very human enterprise that could change with time.
- 6:07SPEAKER_00: We know this from the Brehan Laws,
- 6:09SPEAKER_00: a medieval law book outlining in detail how unions formed,
- 6:13SPEAKER_00: were funded, and dissolved.
- 6:16SPEAKER_00: It shows how practical their culture was, even more so than modern marriage.
- 6:20SPEAKER_00: Which carries this assumption that love should endure for a lifetime.
- 6:25SPEAKER_00: But Brahan law didn't share that assumption.
- 6:28SPEAKER_00: It recognized nine distinct kinds of union, and even Welsh legal traditions recognized ten.
- 6:34SPEAKER_00: In every case, the law accounted for the possibility of change.
- 6:39SPEAKER_00: People could join,
- 6:40SPEAKER_00: separate,
- 6:41SPEAKER_00: renegotiate,
- 6:42SPEAKER_00: and reform bonds throughout their lives,
- 6:44SPEAKER_00: and none of it carried the moral weight we've since attached to it.
- 6:49SPEAKER_00: The first was the Union of Equal Contribution,
- 6:52SPEAKER_00: where both partners brought equal property into the household and
- 6:55SPEAKER_00: with it equal status.
- 6:57SPEAKER_00: This one shows up vividly in the Irish story The Battle Raid of Cooley,
- 7:01SPEAKER_00: which opens with Queen Mev and her husband in bed comparing their respective wealth,
- 7:06SPEAKER_00: which is quite the pillow talk.
- 7:09SPEAKER_00: At first glance,
- 7:10SPEAKER_00: they're completely equal,
- 7:11SPEAKER_00: the same amount of livestock, coin, land, etc.,
- 7:15SPEAKER_00: Then her husband mentions he has a prized white bull and suddenly the balance
- 7:19SPEAKER_00: of power in their marriage shifts in his favor.
- 7:23SPEAKER_00: Maeve will not stand for this and she refuses to be lesser in status to her husband.
- 7:28SPEAKER_00: So when she hears of a legendary brown bull of coulee,
- 7:32SPEAKER_00: she launches an entire battle campaign to restore her equality in the marriage.
- 7:38SPEAKER_00: An epic story essentially kicked off by a bride price dispute.
- 7:44SPEAKER_00: This would have been understood by those who heard the story at the time as
- 7:48SPEAKER_00: when one partner brought more into a marriage than the other the law accounted for
- 7:52SPEAKER_00: that imbalance directly.
- 7:54SPEAKER_00: That spouse held more power and greater protection if they separated.
- 8:00SPEAKER_00: If a woman had more land or cattle her husband's authority
- 8:03SPEAKER_00: over those assets was limited and the reverse held true as well.
- 8:07SPEAKER_00: In modern times this would equate to a prenuptial agreement where terms
- 8:11SPEAKER_00: and assets were defined before the union takes place.
- 8:15SPEAKER_00: Divorce carried none of the stigma we've since inherited either.
- 8:18SPEAKER_00: Brehon Law recognized 14 separate grounds on which a woman could end a marriage,
- 8:23SPEAKER_00: more than the seven available to a man,
- 8:26SPEAKER_00: including infidelity,
- 8:27SPEAKER_00: impotence,
- 8:28SPEAKER_00: failure to provide,
- 8:30SPEAKER_00: and, pointedly, a husband revealing their private life to others.
- 8:35SPEAKER_00: The law also made room for less tidy arrangements.
- 8:39SPEAKER_00: A man could keep a primary wife and a secondary partner.
- 8:43SPEAKER_00: Their rights carefully ranked, but recognized.
- 8:46SPEAKER_00: An acknowledgement that lifelong monogamy wasn't really the only social reality.
- 8:52SPEAKER_00: Rather than pretend otherwise, the law simply assigned responsibility accordingly.
- 8:57SPEAKER_00: Relationships that started in secret,
- 8:59SPEAKER_00: without family negotiation or blessing,
- 9:02SPEAKER_00: also still carried legal protection,
- 9:04SPEAKER_00: almost like Ireland's own Romeo and Juliet clause.
- 9:09SPEAKER_00: And a category that's uncomfortable to acknowledge but also important is
- 9:13SPEAKER_00: the law accounting for unions formed through assault.
- 9:16SPEAKER_00: The Celts didn't pretend this never happened,
- 9:18SPEAKER_00: but instead they assigned real consequences to the man responsible,
- 9:23SPEAKER_00: holding him to his actions both legally and monetarily,
- 9:27SPEAKER_00: perhaps even more so than we recognize today.
- 9:32SPEAKER_00: Then there was the concept of the trial union where couples could live together Or,
- 9:37SPEAKER_00: as the law put it, quote, share bodies, without fully merging their properties.
- 9:42SPEAKER_00: There are fewer legal obligations and less permanence expected.
- 9:46SPEAKER_00: Love and lust can often make fools of us,
- 9:49SPEAKER_00: and the Celt seem to legally take this into account,
- 9:52SPEAKER_00: much like living with someone without getting married today.
- 9:56SPEAKER_00: This might sound similar to the concept of hand-fasting.
- 9:59SPEAKER_00: The term shows up constantly around Lunasa and in popular culture,
- 10:04SPEAKER_00: but the two aren't directly related.
- 10:06SPEAKER_00: Hand-fasting is Scottish and comes from the Old Norse word of hand-festa,
- 10:12SPEAKER_00: to strike a bargain by joining hands.
- 10:15SPEAKER_00: In medieval Scotland,
- 10:16SPEAKER_00: it simply meant the public betrothal ceremony as the moment
- 10:19SPEAKER_00: when two people clasped hands before witnesses and declared their intent to marry.
- 10:26SPEAKER_00: Trial marriages were real in Ireland, though,
- 10:29SPEAKER_00: and with evidence from at least the last few centuries,
- 10:31SPEAKER_00: we know what that might have looked like at Lunasa.
- 10:37SPEAKER_00: Across a field from the great mound of Telltown sits two long parallel banks with
- 10:42SPEAKER_00: a ditch running between them, and nearby a hollow known as the Hollow of the Fair.
- 10:48SPEAKER_00: It's here that the most vivid version of the trial marriage tradition is said
- 10:52SPEAKER_00: to have played out.
- 10:54SPEAKER_00: Young men would gather on one side of the wall,
- 10:57SPEAKER_00: with young women on the other,
- 10:58SPEAKER_00: and the wall was so high that you couldn't see across it.
- 11:02SPEAKER_00: Then a woman would put her hand through a hole in the gate,
- 11:06SPEAKER_00: And a man on the other side would take hold of it.
- 11:10SPEAKER_00: By nothing more than the feel of her hand and blind everything else,
- 11:15SPEAKER_00: the two were bound to live together for a year and a day.
- 11:19SPEAKER_00: If it didn't suit them,
- 11:20SPEAKER_00: at the end of the trial marriage,
- 11:21SPEAKER_00: they'd return to the mound, stand back to back, and walk off in opposite directions.
- 11:27SPEAKER_00: A divorce of literally parting ways.
- 11:31SPEAKER_00: This was a test of not only if love is blind, but if fate intervenes for a proper match.
- 11:38SPEAKER_00: It's a striking image,
- 11:40SPEAKER_00: and may have genuinely taken place according to oral accounts that
- 11:43SPEAKER_00: a folklorist gathered in the 1800s.
- 11:46SPEAKER_00: Perhaps traditions passed down from the Iron Age,
- 11:49SPEAKER_00: perhaps not, as no earlier documents describes this.
- 11:53SPEAKER_00: But, as with much of the Celts, a lot was passed down through spoken word, not story.
- 12:00SPEAKER_00: Regardless of the origins,
- 12:02SPEAKER_00: we do know Lunasa is an ancient fair,
- 12:04SPEAKER_00: carried on since the Iron Age,
- 12:07SPEAKER_00: and there's a real hollow near Telltown where matches might have taken place.
- 12:12SPEAKER_00: That, plus the medieval Brehon laws that clearly highlight the extent
- 12:15SPEAKER_00: of what marriage meant to this culture.
- 12:19SPEAKER_00: What all of this suggests is something quieter than the tidy,
- 12:23SPEAKER_00: permanent picture of marriage in the modern world.
- 12:26SPEAKER_00: This shows that we are flawed creatures,
- 12:28SPEAKER_00: Usually acting out of a real intention of love and need to connect.
- 12:34SPEAKER_00: The Celts built a system that made room for change,
- 12:36SPEAKER_00: for renegotiation, and for endings without shame.
- 12:41SPEAKER_00: Which seems especially poignant for this time of year,
- 12:44SPEAKER_00: as Lunasa sits at the hinge of the season.
- 12:47SPEAKER_00: The peak of summer already turning toward autumn,
- 12:50SPEAKER_00: the first grain cut and gathered, even as the rest still ripens in the field.
- 12:56SPEAKER_00: Nothing about a harvest is permanent.
- 12:58SPEAKER_00: And nothing about it is meant to be.
- 13:00SPEAKER_00: You don't need to keep everything you planned.
- 13:03SPEAKER_00: You take what's ready and you let the rest go to seed.
- 13:07SPEAKER_00: Trusting that there's another season coming to try again.
- 13:12SPEAKER_00: Perhaps the Celts understood this as this time of year always carries that hope of possibility.
- 13:18SPEAKER_00: When we can gather together to take stock as we ready for the next turn of the year.
- 13:23SPEAKER_00: That there's always the possibility of creating something beautiful.
- 13:27SPEAKER_00: Perhaps even just for the touch of a hand.
- 13:31SPEAKER_00: What we can know for certain,
- 13:33SPEAKER_00: no matter how the season might change, is that love is always worth the risk.
- 13:47SPEAKER_00: Thanks for listening.
- 13:49SPEAKER_00: If you'd like more Celtic-inspired stories and resources,
- 13:52SPEAKER_00: subscribe to Wild Kin Studio on Substack.
- 13:55SPEAKER_00: Link is in the show notes.
- 13:57SPEAKER_00: So glad you could join me by the fire, and we'll meet again soon.