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Luke 7:36-50 · Providence Baptist Church - Sermons

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  Let's look at Luke's Gospel, chapter 7, verse 36.
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  We'll start reading.
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  One of the Pharisees asked him to eat with him,
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  and he went into the Pharisee's house and reclined at the table.
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  And behold, a woman of the city, who was a sinner,
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  when she learned that he was reclining at the table in the Pharisee's house,
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  brought an alabaster flask of ointment,
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  and standing behind him at his feet, weeping,
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  she began to wet his feet with her tears and wipe them with her hair of her head
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  and kissed his feet and anointed him with the ointment.
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  Now, when the Pharisee who had invited him saw this,
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  he said to himself,
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  If this man was a prophet,
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  he would have known who and what sort of woman this is who is touching him,
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  for she is a sinner.
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  And Jesus answering said to him,
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  Simon, I have something to say to you.
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  And he answered,
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  Say it, teacher.
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  A certain moneylender had two debtors.
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  One owed 500 denarii and the other 50.
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  When they could not pay, he canceled the debt of both.
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  Now, which one of them will love him more?
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  Simon answered,
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  The one, I suppose,
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  for whom he canceled the larger debt.
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  And he said to him,
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  You have judged rightly.
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  Then turning toward the woman,
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  he said to Simon,
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  Do you see this woman?
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  I entered your house,
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  and you gave me no water from my feet.
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  But she has wet my feet with her tears and wiped them with her hair.
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  You gave me no kiss.
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  But from the time I came in,
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  she has not ceased to kiss my feet.
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  He did not anoint my head with oil,
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  but she has anointed my feet with ointment.
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  Therefore, I tell you,
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  her sins, which are many,
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  are forgiven.
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  For she loved much.
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  But he who is forgiven little,
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  loves little.
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  And he said to her,
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  Your sins are forgiven.
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  Then those who were at the table with him
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  began saying among themselves,
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  Who is this who even forgives sins?
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  And he said to the woman,
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  Your faith has saved you.
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  Go in peace.
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  So,
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  again,
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  a very familiar text.
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  I hope
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  will speak to you in a fresh way.
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  I tried to really avoid
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  looking back at
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  commentaries and previous messages
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  just to avoid
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  following a familiar outline
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  and just
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  really ask God
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  to kind of say
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  these are some things
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  that he pointed out
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  to me in this text.
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  So,
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  we all know
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  kind of what's going on.
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  Jesus had just sort of started
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  his earthly ministry
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  and
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  he's invited
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  by one of the Pharisees
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  to come and
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  basically hang out
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  and have a meal with them.
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  And I don't think
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  it was really out of love
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  or hospitality,
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  more out of intrigue
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  and want to take a closer
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  look at this guy.
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  Having meals with people
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  like as today,
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  but especially back then
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  was a way of showing
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  covenant with someone,
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  friendship with someone,
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  a very,
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  you know,
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  safe context
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  to get to know somebody.
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  And,
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  but I really just think
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  they want to take
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  a closer look at him.
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  And I don't need to go
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  on a long spiel
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  about
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  who Pharisees are.
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  You definitely know that.
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  But
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  just the term Pharisee
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  means separated
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  ones.
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  So just keep that
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  in your head.
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  It's like this idea
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  of they
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  are completely
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  devoted in their mind
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  at least to
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  the law
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  and the book of Moses
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  and
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  following all the laws
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  and the rituals.
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  And so
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  dinners
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  back then as well,
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  meals with very
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  well-known people,
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  dignitaries,
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  famous people,
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  they were kind of
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  put on display
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  and people
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  at times
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  would actually come
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  and watch
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  the dinner.
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  So you can imagine
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  that
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  like just
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  they think
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  that you're so awesome
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  that people would come
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  and watch you
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  eat your food.
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  So
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  but that's kind
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  of what it was.
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  It was a social
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  custom to be
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  permitted
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  even for the needy
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  people to visit
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  such a banquet
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  to receive leftovers.
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  So there's a
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  few points
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  just
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  that really felt
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  would be good
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  to convey
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  from this text.
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  But
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  one,
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  number one,
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  is
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  there is no
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  sinner too
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  great
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  that forgiveness
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  in Christ
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  cannot be found.
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  There's no
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  sinner too
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  great
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  that forgiveness
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  in Christ
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  cannot be found.
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  And
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  most of us
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  would say,
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  yeah,
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  we know that.
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  But I really
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  want you to
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  examine your own
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  heart and think
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  about people
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  that you've
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  interacted with
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  that you may
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  think this
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  not true of.
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  And
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  we see this
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  in verses
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  37-38.
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  So first you
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  have the
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  identity of
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  the woman
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  that Luke
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  doesn't fully
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  disclose
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  exactly who
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  she is.
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  But
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  it's very
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  clear that
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  she has a
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  very stained
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  reputation
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  and
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  more than
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  likely
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  was a
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  prostitute.
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  We don't
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  know that,
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  but it
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  comes across
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  that way.
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  And
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  she could
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  just be
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  sleeping with
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  men
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  because she
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  enjoys it
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  and that's
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  a way
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  for her
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  to make
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  a living.
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  That's
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  definitely
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  it.
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  So some
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  women,
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  though,
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  however,
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  can be
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  forced into
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  prostitution
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  when they
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  have no
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  one to
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  protect
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  them or
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  provide
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  to them.
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  That
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  happens
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  in other
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  places
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  in the
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  world
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  even
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  today.
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  So we
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  don't
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  really know
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  which one
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  it was,
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  whether she
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  was forced
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  into it
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  or it
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  was just
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  kind of
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  voluntarily.
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  But what
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  Simon actually
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  says of her
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  is like,
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  if this
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  man was a
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  prophet,
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  he would
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  see what
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  sort of
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  woman this
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  is.
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  And that
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  idea of
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  what sort
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  carries this
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  idea of
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  what kind
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  of dirt
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  she comes
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  from,
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  what kind
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  of absolute
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  filth she
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  comes from.
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  And the
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  term sinner
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  in this
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  text denotes
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  a heinous,
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  habitual
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  sinner known
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  for being
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  devoted to
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  specific sins.
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  sins.
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  So her
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  presence there
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  would have
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  been a
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  great insult
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  to some
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  degree for
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  her to
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  kind of
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  not just
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  be a
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  spectator,
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  but for
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  her to
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  actually come
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  up to
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  Jesus,
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  who was
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  the guest.
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  So it
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  was a
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  title
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  given,
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  a title
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  particularly
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  given to
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  tax collectors,
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  prostitutes,
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  drunkards.
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  And it
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  says, I
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  don't know,
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  this was
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  something that
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  just sort
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  of I
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  thought
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  about,
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  but it
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  said that
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  she was a
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  woman of
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  the city.
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  And if
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  you think
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  about those
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  of us who
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  come from
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  small towns,
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  small communities,
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  there's kind
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  of an added
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  burden of
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  shame when
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  you live in
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  such close
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  quarters with
• 7:05
  people and
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  everyone knows
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  who you are.
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  You can't
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  just kind of
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  disappear into
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  a crowd.
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  And it's
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  like an
• 7:10
  extra guilt,
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  extra shame
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  that a lot
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  of us don't
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  really feel.
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  And some
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  people that
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  I've met
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  in the past
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  have done
• 7:19
  such shameful
• 7:19
  things that
• 7:20
  they're even
• 7:20
  scared to go
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  out in the
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  public.
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  And maybe
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  even ashamed
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  to kind of
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  go show up
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  in a church
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  building or
• 7:27
  a church
• 7:28
  service.
• 7:29
  And that's
• 7:29
  very sad,
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  but just a
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  fear of
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  man that
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  drives them
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  away.
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  And so
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  no doubt
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  she felt
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  great guilt
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  and great
• 7:38
  shame for
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  the sin
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  that she
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  had committed.
• 7:42
  Sin is not
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  just an
• 7:44
  action.
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  It defiles
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  us and
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  makes us
• 7:47
  unclean.
• 7:49
  If you think
• 7:50
  about some
• 7:50
  things that
• 7:51
  you've done,
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  how it's
• 7:52
  brought immensely
• 7:53
  guilt,
• 7:54
  there's a
• 7:55
  verse in
• 7:56
  Ezekiel that
• 7:57
  I really
• 7:58
  saw a good
• 8:00
  while back.
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  It just
• 8:00
  really nails
• 8:01
  it.
• 8:01
  It's Ezekiel
• 8:03
  20,
• 8:03
  verse 43.
• 8:05
  And it
• 8:05
  says,
• 8:06
  this is the
• 8:06
  Lord talking,
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  and there
• 8:08
  you shall
• 8:08
  remember your
• 8:09
  ways and
• 8:10
  all your
• 8:11
  deeds with
• 8:12
  which you
• 8:12
  have defiled
• 8:13
  yourselves.
• 8:15
  And you
• 8:16
  shall loathe
• 8:16
  yourselves for
• 8:18
  the evils that
• 8:18
  you have
• 8:19
  committed.
• 8:19
  sin has a
• 8:25
  way to
• 8:26
  defile us
• 8:27
  and cause
• 8:27
  us to
• 8:28
  loathe
• 8:28
  ourselves
• 8:28
  because of
• 8:29
  the things
• 8:30
  that we
• 8:30
  have done.
• 8:31
  And so
• 8:32
  she really
• 8:32
  has this
• 8:33
  on her
• 8:34
  shoulders.
• 8:35
  And so
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  she comes
• 8:37
  before Jesus,
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  she kind of
• 8:38
  crosses the
• 8:39
  boundary,
• 8:40
  so to speak,
• 8:41
  into the
• 8:41
  actual dinner
• 8:42
  that's taking
• 8:42
  place as
• 8:43
  he's reclining
• 8:44
  at the
• 8:45
  table.
• 8:45
  And she
• 8:46
  takes this
• 8:46
  alabaster
• 8:47
  flask,
• 8:48
  which was
• 8:49
  a really
• 8:50
  soft stone
• 8:51
  used frequently
• 8:52
  to put
• 8:52
  perfume in
• 8:53
  particularly,
• 8:55
  probably one
• 8:55
  of the most
• 8:56
  valuable
• 8:56
  possessions
• 8:57
  she had.
• 8:58
  And you
• 8:59
  see her
• 9:00
  gladly
• 9:01
  poured out
• 9:02
  on the
• 9:03
  feet of
• 9:04
  Jesus.
• 9:05
  And
• 9:05
  almost
• 9:07
  picturesque
• 9:08
  of her
• 9:09
  almost pouring
• 9:09
  out her
• 9:10
  spirit to
• 9:10
  Christ.
• 9:12
  And with
• 9:13
  her tears,
• 9:14
  she washed
• 9:15
  Jesus'
• 9:15
  feet and
• 9:16
  wiped them
• 9:16
  with her
• 9:16
  hair,
• 9:18
  which is
• 9:18
  amazing.
• 9:19
  Because you
• 9:20
  know my
• 9:20
  footophobia,
• 9:21
  I can't
• 9:21
  stand feet,
• 9:22
  and this
• 9:23
  idea that
• 9:24
  she not
• 9:24
  only went
• 9:25
  that far,
• 9:26
  that's a
• 9:26
  great expression
• 9:27
  of love.
• 9:27
  So if I
• 9:27
  ever do
• 9:28
  anything for
• 9:29
  your foot,
• 9:30
  it means I
• 9:30
  really love
• 9:31
  you.
• 9:32
  But she
• 9:34
  cried
• 9:35
  tears of
• 9:37
  just brokenness
• 9:38
  to Jesus
• 9:39
  on his feet
• 9:40
  and then
• 9:40
  wiped them
• 9:41
  with her
• 9:41
  hair.
• 9:42
  Both this
• 9:43
  idea of
• 9:44
  thankfulness,
• 9:44
  just in
• 9:44
  reverence,
• 9:45
  just for
• 9:46
  who Jesus
• 9:46
  is,
• 9:47
  and through
• 9:48
  herself in
• 9:49
  humility,
• 9:49
  just at
• 9:50
  his mercy.
• 9:52
  And we
• 9:53
  know this
• 9:54
  is just so
• 9:54
  symbolic of
• 9:55
  what Jesus
• 9:55
  has said
• 9:56
  about those
• 9:56
  who are
• 9:57
  broken and
• 9:57
  poor in
• 9:58
  spirit.
• 9:59
  In Matthew
• 9:59
  5,
• 10:00
  blessed are
• 10:00
  the poor
• 10:01
  in spirit,
• 10:01
  for theirs
• 10:02
  is the
• 10:02
  kingdom of
• 10:03
  heaven.
• 10:04
  Blessed are
• 10:04
  those who
• 10:05
  mourn,
• 10:05
  for they
• 10:06
  should be
• 10:06
  comforted.
• 10:08
  And
• 10:08
  recognizing our
• 10:10
  great spiritual
• 10:11
  bankruptcy before
• 10:13
  God,
• 10:14
  nothing to
• 10:15
  bring to
• 10:15
  him at
• 10:16
  all,
• 10:16
  how it's
• 10:16
  really an
• 10:18
  awareness of
• 10:19
  our need,
• 10:20
  our mourning,
• 10:20
  and our
• 10:21
  brokenness.
• 10:21
  And this
• 10:22
  woman definitely
• 10:22
  has this on
• 10:23
  her mind.
• 10:25
  So,
• 10:26
  does the
• 10:27
  weight of
• 10:27
  your sin and
• 10:28
  shame hinder you
• 10:29
  from coming to
• 10:30
  Christ for
• 10:30
  mercy,
• 10:31
  even as a
• 10:31
  believer?
• 10:32
  Do you tend to
• 10:33
  kind of stay at a
• 10:34
  distance sometimes
• 10:34
  before you've
• 10:35
  done enough
• 10:35
  acts of
• 10:36
  penance,
• 10:38
  where you
• 10:38
  make yourself
• 10:39
  feel worthy
• 10:40
  to come
• 10:41
  to Christ?
• 10:43
  But,
• 10:43
  there is no
• 10:44
  sinner to
• 10:45
  great.
• 10:45
  There just
• 10:46
  isn't.
• 10:47
  This leads to
• 10:48
  number two,
• 10:51
  which we see
• 10:52
  in verse
• 10:52
  39.
• 10:55
  Beware of
• 10:56
  having higher
• 10:57
  standards of
• 10:58
  righteousness
• 10:58
  than Jesus.
• 11:01
  Beware of
• 11:02
  having higher
• 11:02
  standards of
• 11:03
  righteousness
• 11:03
  than Jesus.
• 11:04
  and we
• 11:06
  see that
• 11:07
  Simon
• 11:08
  definitely
• 11:09
  has in his
• 11:09
  mind,
• 11:10
  as well,
• 11:10
  a lot of
• 11:11
  the other
• 11:11
  Pharisees at
• 11:12
  this time,
• 11:13
  that there
• 11:13
  are just
• 11:13
  good people
• 11:14
  and there
• 11:14
  are bad
• 11:14
  people.
• 11:15
  And the
• 11:16
  truth is,
• 11:17
  there's not.
• 11:17
  There's only
• 11:18
  bad people
• 11:18
  and then
• 11:19
  Jesus.
• 11:20
  That's it.
• 11:21
  And we
• 11:23
  tend to
• 11:23
  gauge people
• 11:24
  by that
• 11:24
  sometimes.
• 11:26
  And they
• 11:28
  even look at
• 11:30
  Jesus and
• 11:30
  don't really
• 11:31
  see the
• 11:32
  righteousness
• 11:32
  in him
• 11:33
  at all.
• 11:34
  And they
• 11:34
  think that
• 11:35
  they are
• 11:35
  far above
• 11:36
  this woman.
• 11:36
  This woman
• 11:37
  should not
• 11:37
  even be
• 11:38
  around.
• 11:39
  If anybody
• 11:40
  has a right
• 11:40
  to be around
• 11:41
  another righteous
• 11:42
  person,
• 11:42
  it's just
• 11:42
  one of them.
• 11:44
  And previously,
• 11:46
  just for sake of
• 11:47
  time,
• 11:48
  I may not
• 11:48
  read all this,
• 11:49
  but just in the
• 11:50
  previous verses
• 11:51
  leading up to
• 11:51
  this text in
• 11:52
  Luke 7,
• 11:54
  they're talking
• 11:55
  about John
• 11:55
  the Baptist.
• 11:57
  And Jesus
• 11:57
  basically tells
• 11:59
  them,
• 12:01
  it doesn't
• 12:01
  matter who
• 12:02
  God sends,
• 12:03
  you're going
• 12:04
  to reject
• 12:04
  him if
• 12:05
  he's actually
• 12:05
  speaking the
• 12:06
  truth to
• 12:06
  you.
• 12:07
  Because John
• 12:08
  came and
• 12:08
  he had this
• 12:09
  very strict
• 12:10
  religious
• 12:11
  lifestyle.
• 12:12
  Very strict.
• 12:13
  He took the
• 12:14
  Nazarite vow.
• 12:15
  He did all
• 12:17
  these things that
• 12:17
  just set him
• 12:18
  apart.
• 12:19
  It's like very,
• 12:19
  I don't know,
• 12:22
  strict and
• 12:22
  religious.
• 12:24
  And more
• 12:27
  than them,
• 12:28
  probably.
• 12:29
  Then you have
• 12:29
  Jesus'
• 12:30
  ministry that
• 12:31
  was kind of
• 12:31
  characterized by
• 12:32
  more of a
• 12:33
  joyous ministry.
• 12:34
  So you have
• 12:35
  both someone
• 12:35
  who's very
• 12:36
  strict and
• 12:37
  very disciplined
• 12:38
  characterizing
• 12:40
  John's ministry,
• 12:41
  if you would,
• 12:42
  versus Jesus'
• 12:42
  ministry.
• 12:44
  And they're
• 12:44
  rejecting both
• 12:45
  of them and
• 12:45
  just kind of
• 12:46
  saying,
• 12:46
  like,
• 12:47
  we don't
• 12:48
  believe.
• 12:49
  We think that,
• 12:50
  and Jesus calls
• 12:51
  them out for
• 12:51
  being childish
• 12:52
  in the previous
• 12:53
  verses.
• 12:53
  We've done all
• 12:54
  these things for
• 12:55
  you and you
• 12:55
  still don't
• 12:55
  listen.
• 12:56
  And so,
• 12:57
  a small lesson
• 12:58
  inside of this
• 12:59
  is some
• 12:59
  people,
• 13:01
  no matter
• 13:01
  what you do,
• 13:03
  you can jump
• 13:04
  through all
• 13:04
  their hoops,
• 13:05
  answer all
• 13:05
  their questions,
• 13:06
  but the problem
• 13:06
  is at the end
• 13:07
  of the day,
• 13:07
  they just have
• 13:08
  a wicked,
• 13:09
  depraved heart,
• 13:10
  and the problem
• 13:11
  is their unbelief,
• 13:12
  not that they
• 13:12
  haven't been shown
• 13:13
  enough evidence
• 13:13
  of who God
• 13:15
  is.
• 13:15
  And so,
• 13:16
  Jesus already
• 13:17
  has his
• 13:17
  reputation for
• 13:18
  looking,
• 13:19
  for hanging
• 13:19
  out with
• 13:20
  gluttons,
• 13:21
  tax collectors,
• 13:22
  and sinners.
• 13:23
  So they have
• 13:24
  this idea
• 13:25
  about Jesus,
• 13:25
  so they
• 13:26
  really think
• 13:26
  that they
• 13:27
  are above
• 13:27
  him in
• 13:28
  some ways.
• 13:30
  So,
• 13:30
  beware of
• 13:31
  like sin
• 13:32
  becoming
• 13:34
  academic.
• 13:35
  That's a
• 13:36
  new word
• 13:36
  I've been
• 13:37
  appreciating
• 13:37
  lately.
• 13:39
  And
• 13:39
  academic
• 13:41
  means like
• 13:42
  you understand
• 13:43
  what it is
• 13:43
  on paper,
• 13:44
  and it works
• 13:45
  out this way,
• 13:45
  but reality
• 13:46
  is you don't
• 13:47
  have any clue
• 13:47
  at all.
• 13:48
  Like it's
• 13:48
  kind of like
• 13:49
  the difference
• 13:49
  between reading
• 13:50
  about something
• 13:50
  and experiencing
• 13:51
  something.
• 13:53
  So,
• 13:54
  beware that
• 13:54
  your sin
• 13:55
  is not
• 13:55
  academic.
• 13:55
  You would
• 13:56
  confess,
• 13:57
  like,
• 13:57
  yes,
• 13:57
  I know
• 13:58
  I'm a
• 13:58
  sinner,
• 13:58
  but like
• 13:59
  you don't
• 13:59
  really feel
• 14:00
  like the
• 14:01
  burden of
• 14:02
  that.
• 14:03
  And
• 14:03
  do you,
• 14:06
  if not on
• 14:07
  paper,
• 14:07
  but in
• 14:07
  practice,
• 14:08
  see certain
• 14:08
  sins as
• 14:09
  worse than
• 14:10
  others?
• 14:11
  And do you
• 14:12
  believe that
• 14:12
  such people
• 14:13
  are beyond
• 14:13
  the mercy
• 14:14
  of God
• 14:15
  and his
• 14:15
  saving power
• 14:16
  in Christ?
• 14:18
  And do
• 14:18
  you,
• 14:19
  even as a
• 14:19
  believer,
• 14:20
  focus on
• 14:20
  the sins
• 14:21
  of others
• 14:21
  to make
• 14:22
  yourself
• 14:22
  more comfortable?
• 14:24
  in your
• 14:24
  own
• 14:25
  self-righteousness.
• 14:27
  I do.
• 14:28
  I did it
• 14:28
  earlier this
• 14:29
  week.
• 14:31
  And great
• 14:32
  conviction
• 14:32
  followed.
• 14:33
  But just
• 14:34
  beware that
• 14:35
  you're not
• 14:35
  gazing at
• 14:37
  Jesus or
• 14:38
  anyone else
• 14:38
  through the
• 14:39
  eyes of
• 14:39
  self-righteousness.
• 14:42
  So,
• 14:43
  yeah,
• 14:43
  beware of
• 14:44
  that.
• 14:44
  Don't have
• 14:44
  a higher
• 14:44
  standard of
• 14:45
  righteousness
• 14:45
  because you
• 14:46
  don't.
• 14:48
  So,
• 14:48
  number three,
• 14:50
  point three.
• 14:50
  this is a
• 14:53
  big one.
• 14:56
  Our love
• 14:56
  for Christ
• 14:57
  or lack
• 14:59
  thereof
• 14:59
  is directly
• 15:00
  connected
• 15:01
  to the
• 15:02
  awareness
• 15:03
  of our
• 15:03
  own sin.
• 15:04
  Our love
• 15:05
  for Christ
• 15:06
  or lack
• 15:06
  thereof
• 15:07
  is directly
• 15:08
  connected
• 15:08
  to the
• 15:08
  awareness
• 15:09
  of our
• 15:09
  own sin.
• 15:11
  And we
• 15:11
  see this
• 15:12
  in verses
• 15:12
  40 through
• 15:13
  47.
• 15:14
  So,
• 15:15
  Jesus knows
• 15:16
  what's going
• 15:16
  on.
• 15:16
  He knows
• 15:17
  he's
• 15:18
  discerning
• 15:18
  Simon's
• 15:19
  thoughts.
• 15:20
  And he
• 15:21
  tells him
• 15:21
  this parable
• 15:22
  to teach
• 15:23
  him a
• 15:23
  lesson
• 15:23
  about
• 15:24
  sin
• 15:25
  and about
• 15:25
  God
• 15:26
  and about
• 15:26
  forgiveness
• 15:27
  and about
• 15:27
  who he
• 15:28
  is.
• 15:29
  And
• 15:29
  500 denarii,
• 15:32
  like both
• 15:33
  two money
• 15:33
  lenders,
• 15:33
  one owned
• 15:34
  500 and
• 15:36
  the other
• 15:36
  one owned
• 15:36
  50.
• 15:37
  500 was
• 15:38
  the equivalent
• 15:39
  of about
• 15:40
  20 months
• 15:40
  wages.
• 15:41
  So,
• 15:41
  that's a
• 15:42
  long time.
• 15:44
  50 denarii
• 15:45
  is about
• 15:46
  two months
• 15:46
  wages.
• 15:47
  So,
• 15:47
  a lot
• 15:48
  more,
• 15:48
  a lot
• 15:48
  less than
• 15:49
  20 months
• 15:50
  wages.
• 15:52
  So,
• 15:52
  but it's
• 15:52
  meant to
• 15:53
  depict the
• 15:53
  reality that
• 15:54
  unconditional
• 15:55
  forgiveness
• 15:56
  was expressed
• 15:57
  by the
• 15:59
  money lender.
• 16:00
  He forgave
• 16:01
  them
• 16:01
  unconditionally,
• 16:02
  but love
• 16:03
  was the
• 16:03
  result.
• 16:05
  And we
• 16:06
  have a
• 16:06
  tendency
• 16:08
  to kind
• 16:08
  of,
• 16:10
  as a
• 16:11
  culture,
• 16:11
  to disconnect
• 16:11
  sin from
• 16:12
  the love
• 16:13
  of God.
• 16:14
  And I
• 16:15
  had a
• 16:15
  professor
• 16:16
  in college
• 16:17
  that was
• 16:18
  a
• 16:18
  professor
• 16:19
  of
• 16:19
  religion
• 16:19
  and
• 16:21
  said that
• 16:22
  she was
• 16:23
  a
• 16:23
  Christian,
• 16:23
  but not
• 16:25
  really.
• 16:27
  But she
• 16:28
  shunned me
• 16:29
  for talking
• 16:30
  about sin
• 16:31
  and I
• 16:33
  talked to her
• 16:34
  in her
• 16:34
  office a
• 16:34
  lot,
• 16:35
  just about
• 16:35
  this kind
• 16:36
  of stuff.
• 16:36
  And she
• 16:38
  just said,
• 16:38
  you should
• 16:39
  come to
• 16:39
  my church
• 16:39
  because in
• 16:40
  my church
• 16:40
  we talk
• 16:40
  about the
• 16:41
  love of
• 16:41
  God and
• 16:42
  how kind
• 16:42
  God is
• 16:43
  and how
• 16:43
  he's our
• 16:44
  father and
• 16:44
  all this
• 16:45
  stuff.
• 16:45
  love of
• 16:46
  love of
• 16:47
  God and
• 16:47
  love of
• 16:49
  God.
• 16:49
  You have
• 16:50
  no idea
• 16:51
  how loving
• 16:51
  God is
• 16:52
  because your
• 16:53
  view of
• 16:54
  yourself is
• 16:54
  so big
• 16:55
  and your
• 16:57
  view of
• 16:57
  sin is
• 16:57
  so small.
• 16:58
  And I
• 16:58
  actually read
• 16:59
  her this
• 16:59
  passage and
• 17:00
  she just
• 17:00
  goes,
• 17:01
  hmm,
• 17:01
  interesting.
• 17:03
  And I
• 17:04
  really,
• 17:04
  we have to
• 17:05
  understand that
• 17:06
  there's a
• 17:06
  connection.
• 17:08
  So this
• 17:09
  woman's love
• 17:10
  and faith
• 17:11
  was expressed
• 17:12
  by her
• 17:13
  works.
• 17:14
  She did
• 17:15
  three things
• 17:15
  that Simon
• 17:16
  did not.
• 17:17
  And if you
• 17:17
  see that in
• 17:18
  her text,
• 17:19
  like,
• 17:19
  she did
• 17:20
  this,
• 17:20
  you did
• 17:21
  not,
• 17:21
  Simon.
• 17:22
  So all
• 17:24
  these different
• 17:24
  things demonstrated
• 17:25
  her faith
• 17:26
  expressed in
• 17:27
  love and
• 17:27
  Simon's lack
• 17:28
  of it.
• 17:29
  Jesus not
• 17:30
  only approved
• 17:31
  of the woman
• 17:31
  kissing his
• 17:32
  feet,
• 17:32
  but reminded
• 17:33
  Simon that
• 17:34
  he had
• 17:34
  neglected to
• 17:36
  greet him
• 17:36
  with a
• 17:38
  kiss.
• 17:39
  And what
• 17:40
  was quite
• 17:41
  appropriate at
• 17:42
  that time,
• 17:42
  it was a
• 17:42
  welcoming
• 17:43
  thing.
• 17:43
  And to
• 17:44
  not do
• 17:44
  some of
• 17:44
  these things
• 17:45
  or to
• 17:45
  wash
• 17:45
  Jesus'
• 17:46
  feet was
• 17:48
  an insult.
• 17:49
  So they
• 17:49
  didn't even
• 17:50
  show him
• 17:50
  the normal
• 17:51
  hospitality
• 17:51
  norms at
• 17:52
  all.
• 17:53
  So they
• 17:54
  really didn't
• 17:54
  respect him.
• 17:55
  But he
• 17:56
  didn't make
• 17:56
  a big deal
• 17:57
  out of it.
• 17:57
  He just
• 17:57
  said,
• 17:58
  like,
• 17:58
  this woman
• 17:59
  has gone
• 18:00
  far beyond
• 18:00
  even what
• 18:01
  you,
• 18:02
  what I
• 18:02
  expected
• 18:03
  of you.
• 18:05
  So her
• 18:06
  love proved
• 18:07
  and authenticated
• 18:08
  her faith.
• 18:09
  love much
• 18:12
  or love
• 18:13
  little.
• 18:14
  We need
• 18:14
  to be
• 18:15
  careful here,
• 18:17
  but there
• 18:18
  was Thomas
• 18:19
  Watson,
• 18:20
  one of my
• 18:20
  favorite
• 18:21
  Puritan
• 18:21
  guys,
• 18:21
  he said,
• 18:22
  until sin
• 18:23
  be bitter,
• 18:25
  Christ will
• 18:25
  not be
• 18:26
  sweet.
• 18:27
  And we
• 18:28
  have to
• 18:28
  understand
• 18:29
  that there's
• 18:30
  a direct
• 18:30
  connection
• 18:31
  until we
• 18:31
  really
• 18:31
  understand
• 18:32
  who we
• 18:32
  are apart
• 18:33
  from Christ,
• 18:34
  the intensity
• 18:35
  of our sin,
• 18:36
  the depth
• 18:37
  of our
• 18:37
  need,
• 18:38
  the extent
• 18:39
  of our
• 18:39
  brokenness,
• 18:40
  and then the
• 18:40
  judgment that
• 18:41
  we deserve.
• 18:41
  We will never
• 18:42
  see Jesus
• 18:43
  or appreciate
• 18:43
  him for
• 18:44
  who he
• 18:44
  truly is.
• 18:46
  So,
• 18:46
  however,
• 18:48
  this doesn't
• 18:49
  mean that we
• 18:49
  merit forgiveness,
• 18:51
  rather that
• 18:52
  our love for
• 18:53
  Christ is the
• 18:54
  fruit of
• 18:55
  forgiveness.
• 18:56
  And the
• 18:56
  parable itself
• 18:57
  depicts that
• 18:58
  forgiveness
• 18:58
  that's given
• 18:59
  unconditionally,
• 19:00
  and that love
• 19:01
  was the
• 19:01
  response to
• 19:02
  that.
• 19:03
  So,
• 19:04
  in verse
• 19:04
  47,
• 19:05
  where you see
• 19:05
  this idea
• 19:05
  of her
• 19:06
  sins,
• 19:07
  which are
• 19:07
  many,
• 19:07
  are forgiven
• 19:08
  for she
• 19:10
  loved much.
• 19:11
  That's,
• 19:12
  think of it
• 19:13
  as like
• 19:13
  wherefore,
• 19:14
  like the
• 19:15
  result of
• 19:15
  this,
• 19:15
  the evidence
• 19:16
  of this
• 19:18
  is her
• 19:19
  love towards
• 19:20
  me.
• 19:21
  So,
• 19:21
  not that she
• 19:22
  had earned
• 19:22
  his forgiveness
• 19:23
  and none of
• 19:23
  us ever
• 19:23
  could,
• 19:25
  that would
• 19:26
  go against
• 19:26
  the whole
• 19:27
  parable,
• 19:27
  plus what
• 19:28
  he just
• 19:28
  says in
• 19:28
  the next
• 19:29
  verse.
• 19:30
  So,
• 19:31
  we know
• 19:32
  that we
• 19:32
  can't earn
• 19:32
  God's
• 19:33
  forgiveness.
• 19:33
  forgiveness.
• 19:35
  So,
• 19:35
  a while
• 19:36
  back,
• 19:37
  I read
• 19:38
  this devotional
• 19:39
  Future Grace
• 19:41
  by Piper
• 19:43
  on a
• 19:43
  sabbatical,
• 19:44
  and I'm
• 19:44
  rereading it
• 19:45
  with Adam
• 19:46
  Dome
• 19:47
  right now.
• 19:48
  Such a
• 19:49
  great reminder,
• 19:50
  but of
• 19:51
  course,
• 19:51
  all of us
• 19:52
  would say
• 19:53
  we can't
• 19:54
  earn forgiveness
• 19:54
  by good
• 19:55
  works,
• 19:55
  by doing
• 19:56
  good things
• 19:57
  for people,
• 19:57
  by attending
• 19:58
  services.
• 19:59
  I think we
• 20:00
  all know
• 20:00
  that,
• 20:01
  but how
• 20:02
  many of you
• 20:02
  have ever
• 20:03
  tried to
• 20:03
  pay God
• 20:04
  back with
• 20:05
  gratitude,
• 20:06
  or pay
• 20:07
  God back
• 20:07
  with love.
• 20:09
  And,
• 20:10
  man,
• 20:10
  this was a
• 20:11
  killer for
• 20:12
  me,
• 20:12
  because I
• 20:12
  feel like
• 20:13
  so much
• 20:15
  in my
• 20:15
  life,
• 20:15
  I've been
• 20:16
  saying,
• 20:17
  God has
• 20:18
  died for
• 20:18
  me,
• 20:19
  so therefore
• 20:19
  I just
• 20:20
  need to be
• 20:20
  grateful and
• 20:21
  just show
• 20:21
  him a lot
• 20:21
  of love.
• 20:22
  But the
• 20:23
  problem with
• 20:24
  that is our
• 20:24
  love and
• 20:25
  our gratitude
• 20:25
  rises and
• 20:26
  falls every
• 20:27
  day.
• 20:28
  So,
• 20:29
  the power
• 20:30
  to live
• 20:31
  is,
• 20:32
  as
• 20:33
  followers of
• 20:33
  Jesus is
• 20:34
  not found
• 20:35
  in our
• 20:35
  gratitude and
• 20:36
  love ultimately.
• 20:38
  Isn't that
• 20:38
  shocking?
• 20:38
  It is to
• 20:39
  me.
• 20:40
  But it
• 20:41
  can't be
• 20:41
  because it
• 20:42
  just rises
• 20:42
  and falls.
• 20:43
  At the
• 20:43
  end of the
• 20:44
  day,
• 20:44
  our gratitude
• 20:45
  and our
• 20:46
  love can
• 20:47
  be motivations,
• 20:48
  but it
• 20:48
  really seems
• 20:49
  to be that
• 20:49
  scripture puts
• 20:50
  the emphasis
• 20:50
  on grace.
• 20:52
  Like,
• 20:53
  at the end
• 20:53
  of the day,
• 20:53
  it's still
• 20:54
  grace that's
• 20:54
  going to
• 20:55
  hold you,
• 20:55
  not your
• 20:56
  gratitude,
• 20:56
  not your
• 20:57
  love.
• 20:57
  And,
• 20:59
  kind of,
• 21:00
  so,
• 21:02
  tomorrow is,
• 21:06
  Kathleen's
• 21:06
  going to
• 21:06
  hit me if
• 21:07
  I'm wrong
• 21:07
  on this,
• 21:08
  I think
• 21:08
  it's my
• 21:08
  12-year
• 21:09
  transplant
• 21:10
  anniversary,
• 21:11
  where I
• 21:12
  get my
• 21:12
  lungs at
• 21:13
  UAB.
• 21:14
  So,
• 21:14
  it's really
• 21:14
  cool that
• 21:14
  Wes and
• 21:15
  Liz were
• 21:15
  on the
• 21:15
  day,
• 21:15
  because they
• 21:16
  were there,
• 21:17
  other than
• 21:18
  Nathan and
• 21:18
  Sam.
• 21:19
  But I
• 21:21
  know that
• 21:21
  I have
• 21:22
  this works-based
• 21:23
  mentality to
• 21:24
  pay God
• 21:25
  back for
• 21:25
  what he's
• 21:26
  done for
• 21:26
  me.
• 21:27
  And I
• 21:27
  want to
• 21:28
  pay him
• 21:28
  back by
• 21:28
  my gratitude
• 21:29
  and my
• 21:30
  love.
• 21:31
  And so,
• 21:32
  when I'm
• 21:33
  not grateful,
• 21:34
  and when I'm
• 21:34
  not loving
• 21:35
  God,
• 21:35
  I just hate
• 21:35
  myself.
• 21:37
  It's a
• 21:38
  really bad,
• 21:39
  bad cycle.
• 21:41
  But we
• 21:42
  put emphasis
• 21:43
  on what was
• 21:44
  grace that
• 21:45
  taught my
• 21:45
  heart to
• 21:46
  fear,
• 21:46
  but we
• 21:46
  need to
• 21:46
  think about
• 21:47
  it's also
• 21:48
  grace that's
• 21:49
  going to
• 21:49
  lead us
• 21:50
  home.
• 21:50
  So,
• 21:51
  you can't
• 21:51
  pay God
• 21:52
  back with
• 21:52
  how grateful
• 21:53
  you are.
• 21:54
  I think
• 21:54
  that's what
• 21:55
  I unknowingly
• 21:56
  was trying
• 21:57
  to do.
• 21:57
  Like,
• 21:58
  God,
• 21:58
  I'm going
• 21:58
  to pay
• 21:58
  you back
• 21:59
  for the
• 22:00
  forgiveness
• 22:00
  you've shown
• 22:01
  me by
• 22:01
  being grateful.
• 22:03
  And you
• 22:03
  can't do it.
• 22:04
  It's just
• 22:04
  going to
• 22:04
  rise and
• 22:05
  fall.
• 22:05
  At the end
• 22:05
  of the day,
• 22:06
  it's still
• 22:06
  God's grace.
• 22:07
  It's still
• 22:08
  God's grace.
• 22:09
  God's grace
• 22:10
  towards us.
• 22:12
  None of
• 22:12
  us are
• 22:12
  ever truly
• 22:13
  aware of
• 22:14
  how sinful
• 22:14
  we are,
• 22:15
  like,
• 22:15
  ever.
• 22:16
  We have
• 22:17
  moments where
• 22:18
  we're pretty
• 22:18
  clueless and
• 22:19
  we think
• 22:19
  we're pretty
• 22:19
  good people.
• 22:21
  And other
• 22:22
  times we're
• 22:22
  more aware
• 22:23
  of it.
• 22:23
  But none
• 22:23
  of us
• 22:23
  have ever
• 22:24
  been 100%
• 22:26
  aware of
• 22:27
  just how
• 22:28
  truly sinful
• 22:28
  we are.
• 22:30
  So even
• 22:30
  the most
• 22:31
  devout
• 22:31
  followers of
• 22:32
  Jesus failed
• 22:32
  at times to
• 22:33
  show that.
• 22:34
  But we
• 22:34
  know that,
• 22:35
  again,
• 22:35
  it's God's
• 22:35
  love and
• 22:36
  God's grace
• 22:36
  towards us.
• 22:37
  the breadth
• 22:39
  of it,
• 22:39
  the intensity
• 22:40
  of it,
• 22:40
  is what
• 22:40
  sustains us.
• 22:42
  In 1 John
• 22:43
  4,
• 22:44
  verse 9,
• 22:44
  it says,
• 22:45
  And this
• 22:45
  is the
• 22:46
  love of
• 22:46
  God,
• 22:47
  was made
• 22:47
  manifest among
• 22:48
  us that
• 22:49
  God sent
• 22:49
  his only
• 22:50
  son into
• 22:50
  the world
• 22:51
  so that we
• 22:52
  might live
• 22:52
  through him.
• 22:54
  And this
• 22:55
  is love,
• 22:56
  not that we
• 22:57
  have loved
• 22:58
  God,
• 22:59
  but that he
• 23:00
  loved us
• 23:01
  and sent
• 23:01
  his son
• 23:02
  to be the
• 23:03
  repitiation
• 23:03
  for our
• 23:04
  sins.
• 23:06
  It's very
• 23:07
  great.
• 23:08
  So,
• 23:09
  number
• 23:09
  four,
• 23:11
  forgiveness
• 23:12
  can only
• 23:13
  be found
• 23:14
  by faith
• 23:15
  in Christ.
• 23:16
  Forgiveness
• 23:17
  can only be
• 23:17
  found by
• 23:18
  faith in
• 23:18
  Christ.
• 23:19
  And see
• 23:19
  this in
• 23:19
  verses 48
• 23:20
  through 50.
• 23:23
  Jesus
• 23:23
  has the
• 23:24
  authority
• 23:25
  to forgive
• 23:26
  sins,
• 23:27
  which only
• 23:27
  technically
• 23:28
  God can
• 23:29
  do.
• 23:30
  Faith,
• 23:32
  her faith
• 23:33
  saves her,
• 23:33
  not her
• 23:34
  works.
• 23:34
  So she
• 23:35
  abandons all
• 23:36
  any pretense
• 23:37
  of her
• 23:37
  own
• 23:37
  self
• 23:37
  righteousness
• 23:38
  and just
• 23:38
  clings to
• 23:39
  Christ's
• 23:40
  righteousness.
• 23:41
  And all
• 23:41
  that is
• 23:42
  expressed in
• 23:42
  her actions.
• 23:43
  Think about
• 23:44
  the faith
• 23:45
  that it
• 23:45
  took her
• 23:46
  to even
• 23:46
  show her
• 23:47
  face there.
• 23:48
  Like,
• 23:48
  she must
• 23:48
  have just
• 23:49
  heard that
• 23:49
  Jesus was
• 23:50
  around.
• 23:51
  Must have
• 23:52
  just heard
• 23:52
  that he
• 23:52
  was in
• 23:53
  the neighborhood.
• 23:54
  And then
• 23:54
  the stuff
• 23:55
  that she
• 23:55
  had heard
• 23:56
  about him
• 23:56
  just said,
• 23:57
  this man
• 23:57
  must be
• 23:58
  a man
• 23:58
  of mercy.
• 23:59
  This man
• 24:00
  might be
• 24:01
  my only hope.
• 24:02
  And so
• 24:03
  she,
• 24:04
  regardless
• 24:04
  of what
• 24:05
  people think
• 24:05
  about her,
• 24:06
  she shows
• 24:06
  up there.
• 24:07
  So think
• 24:08
  about the
• 24:10
  fear of
• 24:10
  man that
• 24:11
  her faith
• 24:11
  overcame
• 24:12
  in that
• 24:12
  moment.
• 24:14
  And because
• 24:14
  she believed
• 24:15
  that Jesus
• 24:15
  was worth
• 24:17
  it.
• 24:17
  And her
• 24:18
  faith was
• 24:19
  expressed in
• 24:20
  the love that
• 24:20
  she showed
• 24:21
  towards him.
• 24:23
  And so,
• 24:24
  but, you
• 24:25
  know, Christ
• 24:25
  told her,
• 24:26
  hey, your
• 24:26
  faith has
• 24:27
  saved you.
• 24:28
  Go in
• 24:29
  peace.
• 24:31
  Those are
• 24:32
  amazing words.
• 24:33
  Like, we all
• 24:33
  long to kind
• 24:34
  of hear that.
• 24:36
  And understand,
• 24:37
  though, that
• 24:38
  Jesus knew
• 24:38
  in the back
• 24:39
  of his mind
• 24:40
  that I'm
• 24:41
  going to pay
• 24:42
  the penalty
• 24:42
  for that
• 24:43
  woman's sins.
• 24:44
  There's no
• 24:45
  such thing
• 24:45
  as pardon
• 24:46
  without payment
• 24:48
  of debt
• 24:48
  in God's
• 24:50
  eyes.
• 24:51
  Christ had
• 24:52
  to pay the
• 24:52
  penalty for
• 24:53
  our sin,
• 24:54
  and he did,
• 24:54
  as well as
• 24:55
  for this
• 24:55
  woman's sin.
• 24:58
  Really
• 24:58
  quickly,
• 24:59
  flip over
• 24:59
  to Colossians
• 25:00
  chapter 2.
• 25:02
  Colossians
• 25:03
  chapter 2.
• 25:08
  Colossians
• 25:09
  chapter 2,
• 25:09
  and look at
• 25:10
  verse 13.
• 25:12
  And Paul
• 25:13
  writes,
• 25:14
  And you,
• 25:15
  who were
• 25:15
  dead in
• 25:16
  your
• 25:16
  trespasses,
• 25:17
  and the
• 25:17
  uncircumcision
• 25:18
  of your
• 25:18
  flesh,
• 25:19
  God made
• 25:19
  alive together
• 25:20
  with him,
• 25:21
  having forgiven
• 25:22
  us all our
• 25:23
  trespasses,
• 25:25
  by canceling
• 25:26
  the record
• 25:26
  of debt
• 25:27
  that stood
• 25:27
  against us
• 25:28
  with its
• 25:28
  legal demands.
• 25:30
  This,
• 25:31
  he set
• 25:32
  aside,
• 25:33
  mailing it
• 25:33
  to the
• 25:34
  cross.
• 25:35
  So this
• 25:36
  idea of
• 25:36
  a record
• 25:37
  of debt,
• 25:37
  all the
• 25:38
  stuff that
• 25:38
  you have
• 25:39
  done and
• 25:39
  thought that
• 25:40
  was dishonoring
• 25:41
  to God,
• 25:43
  Christ paid
• 25:45
  the price
• 25:45
  for it,
• 25:46
  and canceled
• 25:47
  it by his
• 25:49
  sacrifice on
• 25:50
  the cross.
• 25:51
  God
• 25:52
  in our
• 25:53
  story,
• 25:54
  Jesus knows
• 25:54
  that he's
• 25:55
  going to
• 25:55
  have to
• 25:55
  do that.
• 25:56
  He can't
• 25:56
  just forgive
• 25:56
  this woman
• 25:57
  and just
• 25:58
  go on.
• 25:59
  But our
• 26:01
  salvation,
• 26:02
  our faith,
• 26:02
  our forgiveness
• 26:03
  of sins is
• 26:03
  only found
• 26:04
  by Christ
• 26:05
  dying for
• 26:06
  us.
• 26:08
  So,
• 26:09
  lastly,
• 26:10
  verse,
• 26:11
  this is more
• 26:12
  of an
• 26:13
  implication,
• 26:14
  but because,
• 26:16
  this is number
• 26:17
  five,
• 26:17
  because God
• 26:18
  has forgiven
• 26:18
  us in
• 26:19
  Christ,
• 26:20
  so we
• 26:21
  must forgive
• 26:22
  others.
• 26:23
  So,
• 26:24
  the joy
• 26:25
  and freedom
• 26:26
  of forgiveness
• 26:27
  that we've
• 26:27
  experienced in
• 26:28
  Christ,
• 26:29
  we must
• 26:30
  express to
• 26:31
  others from
• 26:31
  the heart.
• 26:32
  For in
• 26:33
  that kind
• 26:34
  of forgiveness,
• 26:35
  people see a
• 26:37
  picture of
• 26:38
  Jesus.
• 26:38
  It points
• 26:39
  to him.
• 26:40
  And it's
• 26:41
  not out of
• 26:41
  duty,
• 26:42
  but out of
• 26:43
  what God
• 26:44
  has wrought
• 26:45
  in our
• 26:45
  hearts
• 26:46
  through him
• 26:47
  showing us
• 26:47
  forgiveness.
• 26:49
  Also,
• 26:50
  in Colossians,
• 26:50
  if you just
• 26:51
  jump down
• 26:51
  the next
• 26:52
  chapter,
• 26:52
  it says,
• 26:53
  put on
• 26:53
  then,
• 26:54
  as God's
• 26:54
  chosen ones,
• 26:55
  holy and
• 26:56
  beloved,
• 26:57
  compassionate
• 26:57
  hearts,
• 26:59
  kindness,
• 27:00
  humility,
• 27:01
  meekness,
• 27:02
  and patience,
• 27:03
  bearing one
• 27:04
  another,
• 27:05
  and,
• 27:06
  if one has
• 27:07
  a complaint
• 27:07
  against another,
• 27:08
  forgiving each
• 27:09
  other,
• 27:10
  as the Lord
• 27:11
  has forgiven
• 27:11
  you,
• 27:12
  so you
• 27:12
  also must
• 27:13
  forgive.
• 27:15
  And so,
• 27:16
  those of
• 27:17
  us who
• 27:17
  have been
• 27:18
  set free
• 27:18
  and forgiven
• 27:19
  by Christ,
• 27:19
  we should be
• 27:21
  eager to
• 27:21
  show that
• 27:21
  to other
• 27:22
  people,
• 27:23
  for in
• 27:24
  that they
• 27:24
  see the
• 27:25
  forgiveness
• 27:25
  of Christ.
• 27:27
  And just,
• 27:29
  if there's
• 27:29
  anything that
• 27:30
  needs to be
• 27:31
  dealt with in
• 27:31
  your heart
• 27:32
  today,
• 27:33
  things that you
• 27:35
  need to ask
• 27:35
  the Lord for
• 27:36
  forgiveness for,
• 27:37
  or go to
• 27:37
  someone that you
• 27:38
  have sinned
• 27:39
  against,
• 27:39
  and say,
• 27:41
  hey,
• 27:42
  I need to
• 27:43
  ask your
• 27:43
  forgiveness,
• 27:44
  may this
• 27:45
  kind of be
• 27:45
  a driving
• 27:46
  force of
• 27:46
  that,
• 27:47
  but I pray
• 27:48
  that you
• 27:48
  would just
• 27:49
  kind of
• 27:49
  see the
• 27:50
  grace and
• 27:51
  forgiveness
• 27:51
  of Christ
• 27:52
  with no
• 27:53
  strings
• 27:53
  attached.
• 27:55
  You can't
• 27:55
  pay them
• 27:56
  back,
• 27:56
  it's just
• 27:57
  free,
• 27:57
  and there's
• 27:58
  nothing we've
• 28:00
  done that
• 28:01
  cannot be
• 28:02
  pardoned and
• 28:03
  forgiven.
• 28:04
  God is
• 28:06
  not just
• 28:07
  forgiving us
• 28:07
  because he
• 28:08
  just feels
• 28:08
  bad for us,
• 28:10
  it's because
• 28:11
  he truly is
• 28:12
  kind towards
• 28:13
  us,
• 28:13
  he wants to
• 28:14
  show us
• 28:15
  that kind
• 28:15
  of forgiveness,
• 28:17
  and I pray
• 28:18
  that that
• 28:18
  just transforms
• 28:19
  our hearts
• 28:20
  today.