Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Vayikra- The Soul of Sacrifice: Drawing Near Through Humility 3.18.26

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Rabbi Moshe Haber Perashat Vayikra- The Soul of Sacrifice: Drawing Near Through Humility 3.18.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  And the entire book talks about Corbin not different things in
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  epidemic Dodge and Michigan in holiness all different areas.
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  All right, that's what talks about.
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  So it seems like a very pretty irrelevant modern day concept
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  whether he's Corbin not all details.
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  So I want to pull out a few points from the open.
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  Shall I go his true Cobain Ola, which is the person because they
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  a full offering in Thai thing goes on the bedroom and his
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  parents and the hatat all different offerings.
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  You have the animals, the flowers, the bird, fine.
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  The question is we're trying to figure out what the relevance of
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  it is, what we can take out of it.
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  And a lot of different points you notice are strange when it
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  comes to a korban. First of all, I'll tell you 21,
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  the name Korban is a strange name.
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  What is a Qurban? How do we translate that?
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  Where you translate qurban as a offering, a sacrifice, right?
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  That's the English qurban. That word does not literally
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  mean that the word qurban means drawing close, cut off.
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  So that's an issue we have to address.
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  Secondly is that when a qurban is brought by success, Is she?
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  It's a fire, a good smell to go and that's the only referred to.
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  It does not say they're a pregnant filling or cubic
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  chirpat or anything else. When you bring a korban, it's a
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  good smell fashion but. Why someone has sentences?
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  Right. What does it even mean?
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  A smell? And why is it specifically
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  applied to a korban? Is it the highest level of any
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  Jew? Was it the best thing a person
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  can be? What's going on?
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  All right, those are two questions we'll get to
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  beforehand. Let's go on order.
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  The Barsha starts up like this Viacra and Moshe.
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  Hashem calls out the Moshe and then I don't speak to speak to
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  him more and more from the spot in the Mishkanen.
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  Mishkan was built in seven shamat done, completed, and now
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  Hashem calls out to Moshe and then it says and speaks to him
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  from that location, from Walmart, no more.
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  What's with calling out and speaking to him?
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  She has spoken with shaman or she has prophecies all the time
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  his whole life with prophecies called called dot and that
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  speaks to him says where is she called Michelle was invited
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  first before I should have spoke to him.
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  He had to be invite. OK, I wasn't in the dodge right
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  here and the placement of strains.
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  This is in my paper without say this we can from the fact that
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  Michelle was invited first. We have a rule called Tamid.
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  Haha. Any Rabbi, any wise person,
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  Shambo dot. Who doesn't have dead edits?
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  Nevella Tovaimeno. Ready for strong words in
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  English. A carcass of a dead carcass of
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  an animal is better off than a Torah person without dead edits.
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  Why? I'll prove it to you.
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  Could Marshall Abeno was the wisest man?
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  Tell him. I'm Marshall Aviya Kochma.
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  He's the wisest of all wisdom. The top of all prophets.
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  The one who took us out of my sign.
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  The one who split the sea. The one who was by my Tantra.
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  Marshall Abeno was the top of it, all right.
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  He was involved in so many miracles, and yet the bazooka
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  opens up with the word Viagra. He had to be invited.
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  And then he went in. What's the Madash Sinas?
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  Which was she telling us? Well, she did not need the if he
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  wanted to like his whole life, he could have just had a
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  prophecy. But, yeah, he waited for him to
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  call him in. As if Who says I deserve?
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  Who says I'm going to witness that prophecy?
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  Who says can be said to me. In fact, maybe you'll be said to
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  somebody else. Moshe acted in the highest level
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  of their aides at that moment. And that's being told us in the
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  beginning of our shop. That's being told us right here.
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  The name by the entire book is built on this introduction.
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  And Moshe was called invited, and he waited for that
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  invitation before Hashem gave him the promise.
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  That's a very class docs. And the question again is why is
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  that concept? We have to be invited at 1st and
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  then witness the prophecy. Why is that applied?
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  Or are we getting involved in the covenant?
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  So three questions about covenant.
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  The name Qurban, it doesn't translate the English word of
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  sacrifice and offering. Qurban is Leos, the term.
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  And when a Qurban is brought, it gives a good smell to Hashem.
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  Why does that apply specifically to a Qurban?
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  Know them. It's not.
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  What does it smell mean? That's all.
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  And thirdly, his idea of Morche displaying great terrorist
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  Tashan waiting for God to invite him before he went in.
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  It's mentioned before the topic of Corbin.
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  Not why I want to start this idea like this.
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  This is again to the dolphin, to the real, real theme of what a
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  Quran is in the following way. This idea of data here to
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  Morche. You know what he's saying is who
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  says I deserve a prophet? Who am I?
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  Who are you? You're the prophet right now,
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  you leading the Jewish people. You just were involved in
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  Matata. You went up and down to the
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  hardest tonight a bunch of times.
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  You did everything. You brought down the second.
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  Who are you? What do you say?
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  And this is my share. Was this playing for us at this
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  moment, right before we delve into the sacrifice topic?
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  He's displaying great level of humility, a great level of
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  humility. Maybe the highest humility he
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  ever had is happening right now, and it's being displayed in
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  Alpaca right now where he doesn't.
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  He acts like he doesn't even know if he's going to get
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  another prophecy. Well, why is he doing that here?
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  So this is the real theme of Corbarno will see constantly.
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  I had it, but I had more shape marrying that with.
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  He had a responsibility. He waited.
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  He knew God was going to give him a prophecy.
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  He was. So he waited.
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  All but he still needed to fulfill his duty.
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  Yes, in fact, someone else did anything.
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  It was yesterday or today. And the answer is greedy people
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  know how to do both. They know how to.
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  They're not going to drop their job or he's not going to drop
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  his rule, but he waits. He made sure to wait for the
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  invitation before he stepped into his role.
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  That was the theme Why specifically by a Qurban?
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  Why by a topical Quran not why didn't the trial tell us this
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  before? God's prophecy regarding taking
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  us out of Messiah, Matan to us with the sea, whatever else.
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  And the theme is this Qurban, the real translation of the word
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  Qurbatas bring close. The idea of this book is Pasha.
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  The whole thing is that Hashem is introducing the Jewish
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  people, a new concept called drawing yourself closer to Him.
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  You have mitzvot that you do, you're fulfilling God's will,
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  you have loving Hashem, you have learning Torah.
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  Those are different concepts. But this idea of drawing
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  yourself close to him, the theme of bringing a man of flesh and
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  blood close to Hashem, that's a newfound theme.
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  It's not normal. It's not part of the regular
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  Torah up until this point. It's a new idea.
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  And because of that, we have these different concepts worded
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  over here. So the Qurban means Karev, you
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  get close to Hashem and we're we'll get to the smell in a
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  second right play out this of all the senses that are close,
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  smell is the one that you feel from the furthest distance.
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  OK, you don't you when you touch, you feel right here.
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  Can't you can't feel eyesight is not defined as a feeling sense.
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  It is a sense. It's not defined as a feeling
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  sort of sense. Hearing hearing also is not
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  seeing and hearing they're not they don't really change how you
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  an emotional change Smell this smell of some sort of like gets
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  inside, gets inside of you, parses yourself.
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  The only other thing that touches you is physical touch.
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  So there's touch or there's smell.
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  And the idea is, is that we want to show you that a Jew became
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  close to Hashem. We want to say after the koban
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  was brought, we want to say he was close to Hashem, so much so
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  that God from, so to speak, a distance because God is
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  otherworldly and man is a flesh and blood God was able to
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  connect to the person and there was a through a distance, there
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  was a connection. So you have the Caro Korban and
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  you have the smell, which is again that connection.
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  And the theme of this book, although it seems like we're
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  dealing with different topics that don't seem relevant.
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  You're going to serve an animal and flower and birds and
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  everything's and there are a lot of points of a lot of it, but
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  the overall theme is that a Jew has become a close to a shop.
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  OK, So what do we need to what do we need to start that off?
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  Why do we need more sharp energy?
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  Memory? So in order for a person to
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  become close to God, they need a few things.
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  First step is humility. The Kamala tells us that if a
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  person is a Valgava, this is the words of the Kamala, Tohek,
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  Raglia and Shahrina. If a person is an arrogant
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  person, he pushes away the feet of the Shahrina.
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  What does that mean? That means if I think I'm a big
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  deal, if I carry myself like a big deal, that there's no room
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  for me and Hashem in the same room, I'm a big deal when I'm
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  saying is Hashem is not here cuz play it out.
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  Arrogance means I'm successful, arrogant mean people talk about
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  me. That means I'm the cause of my
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  success. That means I deserve the
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  recognition and all those things.
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  Sam self known, self-made. That's a constant self-made.
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  Exactly, all those terms that people have to use and these
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  things reflected, I'm a big deal.
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  And that means there's no place for Hashem.
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  Whereas the immunity leaves the room open to you to get close to
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  God because you're allowing God to be in the room.
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  You're allowing God to exist. So Moschito Bandler,
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  specifically over here, need to display that humility before we
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  delve into Coburnati. How far did the humility go?
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  So your kids will know this. And by the shot by Ikra.
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  It's in fire night by Ikra. The first word has a small
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  olive. What's a small olive?
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  Yeah. What's a small olive?
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  You last thing find out maybe too young for now.
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  When you get to what's a small olive?
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  A small olive is it's very astonishing.
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  You look in the Pasukova view, It's cool fish.
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  Daniella says about to him that if you read the word without the
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  olive, it was read the word vicard by Ikarda means not a
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  prepared visit, not a real impressive prophecy, more like a
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  hair care prophecy. Well, like, I don't know why
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  some disappeared to him. Less respect, less connection,
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  less relationship. In fact, says I says who had
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  that term by Ikar? Which prophecy in the world?
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  There was one prophet in the world whose prophecy was as
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  strong and Musharra Banus not a good guy Balaam Hashem gave him
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  the prophecy as strong and Musharraf Enos so that the
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  Guillaume could never say, hey, we never had a shock because we
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  didn't have as good a prophet. So God gave their prophet like
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  Balaam, who is equally clear prophecy in some sense.
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  But the word that we used to the lamb is baikal without the
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  olive, which means God appeared to him no planning, no
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  preparation, no invitation, no respect.
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  I don't know what should have been when he wrote the Torah.
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  He wanted to write it without the olive.
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  He wanted to make it. We read the Pasuka would be
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  Hashem. Heck you repeat to Michelle like
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  he did to belong. Why does he want that?
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  Why do you want to be in the same camp as belong?
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  He wants to be so hum and he wants to make it seem like he
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  doesn't deserve the invitation. He doesn't deserve the
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  one-on-one meeting when Hashem and he wants to diminish the
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  perception to make it seem like he's level was a level of
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  belong. Hashem said no, you need the
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  Vaika. You need people to recognize who
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  you are, or should I say, but I don't want it so they compromise
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  less. A small olive as if you can read
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  it like Belombino is olive there now how impressive was the scene
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  that what should have been was trying to diminish?
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  What level was his seat, his will in the Mishkan, God sends
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  his prophecy down. The pursuit says the prophecy
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  came. May all Moyer from the oil
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  Moyer. Hashem spoke to Moshe.
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  How loud was his voice? How loud was the voice of Hashem
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  in these prophecies? The loudest sound a person can
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  imagine. Unbelievably loud.
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  OK, so I'm assuming everybody heard it.
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  Not a single person besides what should have been or heard the
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  prophecy, even though it was a booming loud sound.
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  It was as if Moshe could see something you can't see, could
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  hear something you can hear. And Moshe's prophecy was so loud
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  even though it was only to him. And that's an unbelievably
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  impressive level. Imagine you're standing right
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  here and someone is talking to you and no one else here because
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  you're on a completely different wavelength.
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  And this is specifically the prophecy of Moshebino.
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  So I want to diminish that one. I want to think.
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  That would be the opposite. It would be you can hear him and
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  he's the only one that could hear it.
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  Meaning why did it have to be loud then?
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  Could have just been light. So the idea of loud, OK, the
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  idea of loud, Fair question. The reason God's prophecy needs
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  to be loud is you always need to see Hashem.
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  I mean, almost. If you could hear nothing that
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  doesn't exist, that would. Be that would be like you can
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  see things that other people can't see the reason.
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  But again, it was loud only to him.
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  So it's kind of the same thing. The reason he needs to be very
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  loud is because same idea by my town today.
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  I was allowed to stand out there and I was on their landing.
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  Every time someone experiences A shem, it needs to be in the
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  fullest physical. God's not physical, but what he
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  puts into this world is physical in the fullest form.
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  So I recognize a shem's power for the prophecy was super loud,
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  yet no one else could hear it. An indication of an unbelievable
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  level of one-on-one with a shem. And that's the prophecy.
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  Moshe wants to diminish one because I need to be humble and
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  specifically before we delve into the topic of Quran, what
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  we're saying because that is a topic of you becoming close to
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  God. It's only possible for starters,
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  if you display your mode and Hashem adds one more detail.
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  Hashem says the word vaikra and Moshe God called out them
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  invitation by the bear Hashem Ilap Moya mohit Lemoore.
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  Hashem speaks to him and says, say something to the Jewish
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  people before you tell them about the Quran.
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  Tell them one thing, says actually, what else do they need
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  to know? Tell them about the governor.
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  I want you to tell them how she says.
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  I want you to tell them that although I'm talking to you, in
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  reality I'm only talking to you because you, Moshe, represent
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  the Jewish people. Tell them reassuring, secure
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  words to let them know that although you're the prophet,
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  you're the man. You're the one I'm talking to
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  understand it's only because you represent on me say oh, and
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  that's where your power comes from.
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  God is on Musheba now as he's displaying an unbelievable level
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  of connection and only level how when Musheba has holding Hashem
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  diminishes in his sentence says tell the Jewish people where
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  you're really holding now is that the reality It's somewhat
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  is, but also Musheba is on a great level.
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  So why does he need to tell Amy sell this so that he can act to
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  them as well with the same unity as acting toward us in humash.
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  So you can tell them, I know I seem like a big deal, but I
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  recognize where it came from and who Hashem is dealing with and
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  what's going on over the year. And that is the opening before
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  the commando get started. Then we have the basuk of the
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  Qomano as follows. Tell the Jewish people
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  commissioned on the first basuk, Adam man kiyaki mikam qurban
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  lashem. When he blinks close, we said
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  it's Qurban from you or qurban Tashan.
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  He brings from an animal, from cattle, from sheep, he brings
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  qurban. So right there, the first second
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  pass Adam man. It's not a common reference to
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  human being. We all use the word ish.
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  O ishah man is a norm. Why do we use the word man?
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  Kia creve me can what he brings from you as if they say he's
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  taking from himself. OSA why are we saying a man
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  brings the Quran from himself? No, it should be like we
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  mentioned last week when a person each a human being
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  delivers a sacrifice. No man Adam like Adam is Sean
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  brings the Quran from himself. What's happening here?
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  What's happening is Quran is a theme of man becoming close to
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  God and we use the term Adam because he wants you to really
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  become close to Hashem through your service.
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  We want to follow him. Clear causes like this, Adam
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  refers to like Adam Manishan. Adam Manishan, the first man in
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  the world had one thing going for him.
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  There was nobody else's exist. When he served Hashem, he really
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  served God. It wasn't because he's copping
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  someone else. It wasn't because of depression,
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  it wasn't because he was told. He did it because he felt like
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  doing so. When we say the word Adam, what
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  we're saying is be like Adam Marishon, be like him.
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  Do it on your own. Can you grieve me, Cam?
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  And therefore, if you do that, you connect Hashem that way.
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  You're going to serve from yourself.
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  They're going to give me him from yourself, Little.
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  You're going to give of yourself.
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  And the core bond little is that I am humble, and therefore I
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  recognize that it's not about me.
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  I'm not arrogant. I don't get confused with who I
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  am. And now it's between me and
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  Hashem, and now I'm able to actually serve Hashem solely for
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  the right reasons. One of the greatest effects that
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  arrogance has is that it really blocks a person's ability to be
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  a good Jew. No one talks about that.
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  They think arrogance is a character issue.
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  Arrogance is a killer to being a solid Jew.
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  And we're saying once you adopt the annuity and you get rid of
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  any shield between you and Hashem, now you can be like a
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  domination, serving Hashem and serving him for the right reason
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  just because you want to get close.
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  And we use the word me can't from you.
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  All right, Father. In Ola, the first kind of Corbin
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  is an Ola. What's an Ola?
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  It literally means it goes up. It means he takes certain
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  animals. Some you slaughter, you divide
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  it off, some part of it. Corbin quantum eats some Corbin.
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  Not the owners who brought the Corbin get to eat and eat
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  themselves. This one.
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  The entire thing is brought on in the back.
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  The olah means that all goes up to Hashem.
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  It's the fullest form of a corbah to go.
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  So did when he was doing it was supposed to be an olah.
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  Even when the angels came, wasn't that it depends.
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  It was also Allah correct? The IO, the R.E.M. wasn't Allah.
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  It's the highest level of a qurban.
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  Now why is olah the highest level of a qurban?
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  What is it coming for? Why did Why did a person bring
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  an olah? Could a token on Tasha token
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  with darshan that makes the highest level?
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  What is he bringing it for? See many kobanot sacrifices were
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  given because of a sin. I did this sin by mistake
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  because that's not my mistake. Who Shabbat, whatever else Ola
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  came not because of a full sin. Why did a person bring in Ola
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  and he had no nothing to deva. Ola was if the guy had a wrong
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  thought, an improper thought, he bought a combat in Allah, no one
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  told him he has to do it. No one's going to enforce him.
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  No one's going to make him do it.
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  Who's going to catch me mapping a wrong thought?
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  Right. What are the other ones for
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  Allah though that's the only one.
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  Allah is always for that. So that's a sin in private.
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  As a sin very much in private, more than private to anyone
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  else, it's a sin in your mind. There's no witnesses, there's no
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  bedding, there's no rabbi. Those are just Masha anyway, so.
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  And then I don't really sense. And if the truth is, how could
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  you control goes into your mind, you can't.
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  Overtime you'll see that you can, but originally you can't.
• 20:10
  What is the theme of this? Idea see somebody bringing Ola
• 20:12
  you know it's it's specific things so.
• 20:14
  Really, it was. It's true.
• 20:18
  But if you see a guy bringing your hot dogs, you know the guy
• 20:21
  was, you know there's something wrong with your back.
• 20:24
  The whole world would bring carbon 1000.
• 20:26
  When I was able to multipurpose Ola.
• 20:28
  And so Ola also is the highest level.
• 20:31
  So a lot of times they were brought along with other carbon.
• 20:34
  They were like a like a partnership.
• 20:36
  You bring a Haddad to bring Allah with it.
• 20:38
  No one thinks it's because of a thought.
• 20:39
  Just you bring it, it's a greatest gift to God.
• 20:42
  So what is this theme that the highest level korban cost for a
• 20:46
  bad thought? So mention is right.
• 20:48
  A bad thought is not a sin. It's not a good thing.
• 20:50
  They're not really legitimate full sin.
• 20:54
  It's you know, we try to avoid it.
• 20:55
  It's a process. So why, why are you bringing the
• 20:59
  highest level korban for that? So the theme is like this on a
• 21:03
  person is of the sound mind and of that level that is willing to
• 21:10
  bring korban and he's on top of his thoughts.
• 21:13
  Like you mentioned, it's hard to be controlling your thoughts.
• 21:16
  If he's on top of his thoughts to that level has been in
• 21:19
  korban. Because of that, that means he's
• 21:21
  very close to Hashem. That means that he's on the
• 21:24
  right frame of. Mind if you're having thoughts,
• 21:26
  you're usually invested in why those posts are coming, right?
• 21:29
  It's not just you know, you completely have random thoughts
• 21:31
  usually along that. So it's almost like prevented
• 21:34
  it. So like if you you think he
• 21:36
  recognized it and caught it, then it would stop you from
• 21:39
  proceed proceeding a. 100% And that's an indication how great
• 21:42
  level the guy's on. The fact that he's on top of
• 21:44
  that and he's documenting what he's thinking is it in itself a
• 21:49
  high level and maybe the Corbin, a lot of that and the idea again
• 21:52
  is Corbin not the highest level is based on the highest cost
• 21:55
  intention. That's what we're trying to be.
• 21:57
  We did that today. We've been Corbans every.
• 22:01
  Second, praying. We got to praying in a similar
• 22:04
  thing was that. Specific day they did this song?
• 22:06
  Or is any anytime, any every day of the week?
• 22:11
  You just wanted a bargain shoe. You bring us all the time.
• 22:15
  Now, Shabba, you're allowed to bring all.
• 22:17
  That no, you don't bring personal cobra than Shabba.
• 22:19
  You don't bring your own because, because.
• 22:21
  They do all their. Covenants, I mean, he did a
• 22:23
  certain one the first half. He made the fire on a Saturday
• 22:27
  night. The fire was never done and
• 22:28
  then. It just continuous fire.
• 22:30
  The fire was on those back the whole time and there's only the
• 22:33
  fire was only running, only burning things at night.
• 22:36
  Daytime was with slaughtering and sprinkling the blood,
• 22:38
  etcetera. And the burning was done at
• 22:40
  night, always at nights. So now in this korban, each
• 22:44
  korban there's a concert schools, huh tall it's guys
• 22:48
  coming since. So that's not the bad thoughts
• 22:49
  guys, exactly. It's a Marquis.
• 22:51
  Do this korban, we tell the owner, the guy bringing the
• 22:54
  sacrifice, the Ola, put your hand on the korban, lean on it.
• 23:01
  Is there any other they did for sacrifice?
• 23:03
  What's the thing? What's the idea of putting your
• 23:05
  hand? Now this Ola, a lot of times
• 23:07
  it's all put both hands for the Ola.
• 23:09
  That's on the one hand. Why one hand?
• 23:12
  The clear guy says, 'cause as tough as we're being on this
• 23:16
  person, or better yet, as shown as this person's being on
• 23:19
  himself, that he's recognizing every dealer that he's doing.
• 23:22
  We are aware that he didn't do something so terrible and
• 23:25
  therefore put one hand. Don't put two hands as if you're
• 23:28
  investing your full self in it. You don't deserve that.
• 23:30
  Just put one almost like top it because you're being on a very
• 23:34
  high level. You're getting very close to I
• 23:36
  thought the Kohan the Kohan takes it from but it works like
• 23:40
  this. You bring your animal in, they
• 23:42
  slaughter it. You can have yourself slaughter
• 23:45
  it after the shikita starts, go ahead and dare to catch the
• 23:48
  blood and he gets started bringing and it brings the
• 23:52
  Qurban and he gets he starts sprinkling the blood and all
• 23:55
  these different processes. Now I want to delve into OK, so
• 23:59
  we told you that humility is a fundamental key for this idea.
• 24:03
  Show it to you again. The pursuit gives the words are
• 24:05
  three levels of Quran animal, bird and flower.
• 24:11
  All right animal, bird and flower.
• 24:14
  We who brings the flower corbat? Who's the guy would be animal is
• 24:20
  most expensive, bird is mid level and flower is cheap poor.
• 24:25
  So the poor guy brings a flower corbat.
• 24:27
  OK now listen to the pasuk's words so.
• 24:29
  I know that could be any of them.
• 24:31
  Or lock it, anything. So you split it how you take the
• 24:33
  whole flower, meaning you had it with a portion.
• 24:35
  Of what do they do with the flower?
• 24:37
  They do it like this. They stick the hand and that's
• 24:38
  the commute. Southie stick the hand into a
• 24:41
  pile of flour. The grain does goes like this.
• 24:44
  He cleans it off. He's just 1/2.
• 24:46
  Flour. Like making bread flour.
• 24:48
  Making bread flour legit OK, he sticks it in.
• 24:50
  Not like a flour, literally flour, beef, grain, right?
• 24:54
  Sticks his hand and cleans it off.
• 24:56
  And now they get started. They put it into a pan.
• 24:58
  They put oil in. Right, but you said that a lot
• 25:01
  was a full. Portion so there were a lot.
• 25:03
  I was like, how are these all? Well, so they cook it.
• 25:05
  They cook the. They put it in a pan, they burn
• 25:07
  it. That's the Quran.
• 25:08
  I like your couture idea. They put it in a pan and they
• 25:11
  burn the whole thing. Now the words that they try uses
• 25:16
  for a flour qurban, it doesn't say Adam.
• 25:19
  We told you Adam was a high level and he's like Adam Rishon.
• 25:21
  You're coming on your own. What term does it open up the
• 25:23
  topic with this poor man's qurban benefish and his soul,
• 25:28
  Kita gri kurvan mihal Hashem, when he brings the sacrifice to
• 25:33
  hash, we call the person a soul. I don't refer to you as a soul,
• 25:37
  refer to myself as a soul and the person.
• 25:39
  Why would the Tada use the term a soul?
• 25:42
  I will try to tell you exactly on the poor person who's
• 25:46
  obviously struggling and he's bringing you a qurban anyhow and
• 25:50
  he's figuring out a way to squeeze out a qurban and you
• 25:53
  might say he's bringing a flower qurban.
• 25:55
  He's not impressive. Tada is saying the opposite.
• 25:57
  This guy is struggling and he's giving up himself.
• 26:00
  For him it's impressive and therefore we use the word na
• 26:03
  naish nefesh. It's like he's giving his soul.
• 26:07
  That's how impressive it is. Again, on the theme that a core
• 26:10
  bond is a form of getting closer and closer to God if you.
• 26:14
  Can't afford anything? Then what do you do?
• 26:17
  You have a Hugh grab obligation and it's the same exact thing as
• 26:20
  a person who can't afford to flee and he rest weights like
• 26:23
  it's money for. Somebody donated you an animal
• 26:25
  or flower, you could use that. As someone gave it, do you have
• 26:27
  to become the owner, acquire and then go forward?
• 26:30
  Yeah, they have to give it to you Monday.
• 26:34
  You'll make a kadosh and you take it in specifically for a
• 26:37
  flower called Nefresh. There's a lot of interesting
• 26:40
  carbonado. There's one with a pan.
• 26:41
  There's all different types. As a rule, we're saying Quixote.
• 26:47
  Quixote. Or you know the next words.
• 26:52
  I read the Pursuit. Let's see.
• 26:53
  Let's see if you got it now. It starts here.
• 26:58
  It's not really fair. Quixote or the whole Devash.
• 27:01
  You're not allowed in these carbon oats to have oil and
• 27:10
  honey. The yeast and honey oil.
• 27:12
  Yes, you can't have yeast and honey.
• 27:15
  Why can't you have yeast and honey?
• 27:16
  The carbon tells us. If the carbon would have yeast
• 27:19
  and honey, it would be the greatest carbon smell ever.
• 27:22
  So why can't you have it? It's a great carbon.
• 27:25
  Why would I get? The best smell, anyway.
• 27:27
  Get the best smell. Two more that's not this.
• 27:31
  That's how would you want the best to know.
• 27:32
  Because I think let me give in this call by North ideas the
• 27:35
  same way you want to give the best.
• 27:37
  I know, but I'm trying to make up for that.
• 27:40
  So give the best to give. We give the give the same idea
• 27:43
  as right the biggest. It's not like you're doing a bad
• 27:46
  thing to make up to the same. You're doing a very good thing
• 27:48
  to come with. That's the.
• 27:51
  Thing but even the couture one of the Powerball smelling.
• 27:55
  Or skirts. So why would you not use yeast
• 27:58
  and honey? Yeast and honey coin them with
• 28:02
  hush are defined as the arrogant ingredients.
• 28:08
  Honey, I don't know why that's how it's defined.
• 28:10
  Sweetness, some reason arrogance, but but yeast for
• 28:14
  sure. We know why because yeast makes
• 28:15
  a rise hollow rising sketch press off is coming.
• 28:19
  That's the theme of comets. So we say like this when you
• 28:22
  bring your corbarman and the man is a poor man and he's giving up
• 28:26
  his soul and he's doing it to a, to a turn for any sin and he's
• 28:30
  at a very impressive level. We want the soul, we want the
• 28:34
  humility, the only way you can get close to God as you be cut
• 28:37
  out the arrogance. So therefore no use and no
• 28:40
  honey. It might smell awesome.
• 28:42
  It might be the greatest cabana. Life does not matter.
• 28:45
  We don't want the arrogance when it comes to serving us because
• 28:48
  the biggest separation between me and God is my own ego and my
• 28:53
  own arrogance. It's a major separation.
• 28:55
  There's one other separation out there.
• 28:58
  Let's go to a deeper question now.
• 29:00
  Why do they try give us this idea of slaughtering and
• 29:04
  sacrificing these to serve Asia? What's this concept?
• 29:07
  What's the depth of this concept?
• 29:09
  Sacrifice slaughter takes all for you, huh?
• 29:12
  It takes on the other. OK, there's a major argument
• 29:16
  between the maybe the top tuition here, then I'm bomb and
• 29:21
  then I'm banned, OK, My mandaris and the humanities.
• 29:26
  What does it on bomb say? What's it on bomb say?
• 29:29
  They caught it over here in this Spanish.
• 29:30
  Give me another theme, another reason why you bringing Quran.
• 29:34
  He takes it off you. Yeah, and does it isn't, isn't
• 29:36
  that the Quran become really holy as well at the same time
• 29:39
  because it's sacrificing on your behalf?
• 29:41
  Good. So that's the reason that they
• 29:43
  say we'll get there in a second. That on bomb says I'll tell you
• 29:47
  why you have Quran. Not shockingly surprisingly, he
• 29:51
  says, because in the old days people used to serve as Abu da
• 29:56
  Zara. Animals.
• 29:58
  People deserve animals as Abu da Zara, you know, a Messiah.
• 30:02
  The sheep was a big deal in other countries, even today in
• 30:05
  in India or the Hindus. So because of that, we have to
• 30:11
  go away and slay that, so to speak, to say whatever they
• 30:16
  believe in, it's not real. We don't believe in it at all.
• 30:18
  Not even a drunk. So we got about the.
• 30:20
  Only alley? You bet it's way too.
• 30:22
  You bet you're the lambs of the bedpost to show people that
• 30:24
  you're not. And then in Florida?
• 30:26
  Bomb brings, mark you exactly that example.
• 30:29
  The example that Imam has is, is Korban pesa.
• 30:33
  Why do you bring korban Pesa? There's a whole ceremony.
• 30:35
  It actually starts tonight. Tonight is what is Kodish.
• 30:39
  How old is Elohim? We have the mitzvah.
• 30:41
  The mitzvah is that on this day we go ahead and we get the
• 30:45
  sheep, tie them to the bedpost, tie them to the bedpost and
• 30:49
  leave it there, sitting there. And then when it comes closer to
• 30:53
  Air Pesach, we slaughter that Qurban in Egypt.
• 30:56
  The first time all the Egyptians are furious.
• 30:59
  They're soaring our God and they can't do anything about it.
• 31:02
  That is Qurban Pesa had proving that on bomb's point at the
• 31:05
  purpose of this bhasha, everything, every detail,
• 31:08
  whether it be the animal or the bird or the flowers, any form of
• 31:11
  Qurban, all based on that. That's the Rambab says the
• 31:16
  Ramban comes back at him and says I hear your idea, but it
• 31:22
  bothers me a lot. He's come somewhat of a student.
• 31:25
  He says. It bows me a lot.
• 31:27
  You're telling me that Hashem made this huge idea of
• 31:32
  sacrifice. Let's see how far God goes with
• 31:34
  it. God made a Mishkan the home of
• 31:37
  Hashem, the Beth Mcdosh home of Hashem.
• 31:41
  God destroyed another Beth Mcdosh in between the all the
• 31:44
  little Mishkans. All we're doing nowadays is
• 31:48
  waiting for the future Beth Mcdosh Mashiach Beth Mcdosh all
• 31:52
  so that we can slay or the world believes in and by the way, in
• 31:56
  modern day it's not a thing anymore.
• 31:58
  So nowadays Quran and everything anymore.
• 32:00
  This just makes sense and then I'm going to answer that he says
• 32:03
  by the way, in Noah's time Noah or a Quran, there was no major
• 32:08
  serving animals at that time. So what what do you think Rambam
• 32:11
  that the purpose of a Qurban is to slay with the non Jews
• 32:15
  believe in we it's not a thing. There's no way, I sham.
• 32:19
  Now all the vegan meat. Right.
• 32:20
  Can they believe in that? Right, So what am I now?
• 32:24
  Isn't that like fire? According to this theme and
• 32:28
  therefore that I'm bond very good there was that I'm Bond
• 32:30
  changes the purposes. I disagree.
• 32:32
  I believe the real purpose is even though you have the pessa
• 32:35
  proof. I believe the real purpose
• 32:37
  behind our time for Hashanah entire book and this whole theme
• 32:41
  is that a man, a woman is saying I want to give up myself to God.
• 32:46
  I sin. I feel bad.
• 32:47
  I feel like I need to bring myself to hasha and instead of
• 32:50
  bringing myself, I bring a representative and the animal is
• 32:55
  my representative. When your blood is sprinkled,
• 32:56
  it's like as if I'm giving myself and myself come put up.
• 32:59
  Come put up concept. Exactly.
• 33:01
  That's the real purpose of a Qurban.
• 33:04
  A major argument between that I'm bomb and then I'm ban behind
• 33:10
  the operation. I think if I can say this well,
• 33:14
  that I'm bomb is kind of right because you have the Pesach
• 33:17
  proof that I'm ban seems to be right because we know it's hard
• 33:22
  to imagine that the whole purpose is just to get rid of or
• 33:25
  think knowledge is believing. So I think that we can say this.
• 33:30
  They're both right. What does it mean they're both
• 33:31
  right? The next step to getting close
• 33:34
  to our shem after this humility is to get rid of the
• 33:38
  distractions is to get rid of the things other people believe
• 33:41
  in, which means if I'm focused over there, I can't focus on
• 33:45
  God. If I'm focused over there, I
• 33:47
  can't focus on Shem. In fact, yes, I one of its
• 33:51
  strongest tools is distraction, dizziness, the iPhone stress.
• 33:57
  Call it the iPhone, call it load more, whatever you want.
• 34:00
  I told someone the other day, I said, I think it's a clear
• 34:03
  point. I said, you know, you're on the
• 34:05
  phone a long time and then you get busy and you feel like, do
• 34:07
  we all suddenly waste an hour? Tell yourself if the article in
• 34:10
  the news that you're getting to is by load more than that next
• 34:13
  article, you've definitely gone too far because any breaking
• 34:17
  news, you'll find out all right, very well.
• 34:19
  These are the distractions of our lives.
• 34:21
  We need some distractions for something that takes us too far.
• 34:23
  And this separates you and I Shame.
• 34:26
  So you got the humility down pat.
• 34:28
  Now you need to get rid of that and the idea of slaughter.
• 34:34
  What other people believe in is not simply saying worry about
• 34:37
  what does the opposite. What it's saying is worry about
• 34:40
  any form of being busy and being a slave to other things and the
• 34:47
  goal of a Jew and this idea of coming close to Hashem is to get
• 34:51
  rid of all that and to be fully dedicated to Hashem.
• 34:54
  If you're going to re record by what you're saying is, and I'm
• 34:57
  all yours God, I'm willing to give it myself.
• 35:00
  I'm not going to give my body. I'll give an animal as my
• 35:02
  replacement. OK, then you're going to come
• 35:03
  back the next week. Fine, then that's a.
• 35:07
  Jew. And that's a fight of a Jew.
• 35:08
  Every one of us. We're never done.
• 35:10
  So if we're done, we're done. There's a reason why we're not
• 35:12
  by 1:20, because we're not done. And the up and down is the game.
• 35:17
  In fact, it's the purpose. And yes, cable brought
• 35:20
  thousands, thousands of Corvanos all the time.
• 35:23
  But the reality is every Drew knows if you fight something,
• 35:27
  the next time we come around to it, you're a little bit more
• 35:30
  prepared, you're a little bit stronger, you're a little better
• 35:33
  off, and you're a different zone.
• 35:34
  So the idea of the what's the purpose of a Corban?
• 35:38
  It might be to get rid of what they believe in, or it might be
• 35:42
  to serve a sham, or it might be both because one leaves to the
• 35:45
  on. So you have the ability behind
• 35:47
  Corvana so so that. Only existed when the Mushkan
• 35:52
  was like during the time of Mushkan, right?
• 35:54
  It only exists during the time of Mushkan and a time.
• 35:57
  At 2:00, that's it. No other, at least.
• 36:00
  It's something that we want to have.
• 36:01
  Now. What do we have today in this
• 36:02
  form? Go ahead.
• 36:03
  What's the raft in car? What's that?
• 36:05
  Old So the idea was saying where is is that Hashem could smell
• 36:08
  because it's a it's a, it's a kind of sense.
• 36:10
  That's a fuel sense, right? That can be smelt from a
• 36:13
  distance. If I'm a Jew and I'm getting
• 36:15
  close to Hashem without my own arrogance and without my own
• 36:19
  distraction, not believing in anything else, it's me and God.
• 36:23
  Then God has a closeness to me and it's a sense of closeness.
• 36:26
  Smell is something that draws you close and smells an emotion
• 36:30
  that a feeling that even from a distance makes you feel close.
• 36:33
  Even though gods are the worldly and we're here, we're close.
• 36:36
  The whole idea of the Mishkan is to fuse these two worlds, and
• 36:40
  the Qurban does it to perfection.
• 36:41
  That is literally our passion as concept.
• 36:44
  Over and over and over there. This is the theme, all right.
• 36:48
  There's a couple of side points if we this entire Shah and we're
• 36:51
  over away, couple of side points.
• 36:54
  But these actually good smells going up or.
• 36:56
  Yeah, so most of them were, most of them were good smells.
• 36:59
  But you imagine you have burn, you might, you know, you think
• 37:01
  of your neighbor who burns some something on barbecue and it
• 37:04
  reeks. I know that smell.
• 37:05
  I don't think it was that's. So good.
• 37:07
  It's it's OK. Might not have been good, you're
• 37:10
  right. Might not have been good.
• 37:11
  But the sham, the goodness of the smell, it was the fact that
• 37:14
  he's smart, the fact that it's serving A-I.
• 37:18
  Bet that piece that's not the form that the the pieces of the
• 37:21
  fat that fell off to the floor. What used to happen to?
• 37:23
  The anything fell off, you didn't put it back on.
• 37:25
  No, but I thought it something happened to it when.
• 37:27
  It fell off into the. I think the ashes.
• 37:30
  Also got consumed, right? A lot of miracles in the
• 37:32
  bedroom, Ash. They all got consumed
• 37:35
  miraculously. Yeah, they were on.
• 37:37
  What is? I don't know, Ramba, I don't
• 37:39
  know which one said what. So yeah, feel by the names.
• 37:41
  What does he think modern day Coburn would be?
• 37:45
  What do both of them think? Mahdi Coburn, What are Monica
• 37:49
  praying? Pray and I, yes.
• 37:58
  So yes, the Gemara says, by the way, whenever you read Coburn,
• 38:01
  it's as if we study the suja. Coburn it doesn't.
• 38:05
  You serve it. So learning the topic is 1 and
• 38:07
  the other one is prayer. Do we learn it?
• 38:09
  We love. Yeah.
• 38:10
  Yeah. We serve.
• 38:11
  Yeah. But I know you do Qatar it if
• 38:12
  you count it. That's why Qatar is why is Qatar
• 38:15
  is for being. Counted like.
• 38:17
  That what bring it's a major major.
• 38:20
  Why is it for money? Why is people say it's?
• 38:21
  For I don't know why it's only I think it's all been a car, but
• 38:24
  we use it for money. It's superior tosses we it's
• 38:27
  open size and range of Cortana. And the superior community says
• 38:31
  exactly for the days we're right.
• 38:33
  We read out of the cough, but the idea is also, it's a major
• 38:36
  level of connection to action. Tiffila.
• 38:39
  It is literally this concept. What is prayer?
• 38:42
  You think about it for a second, You're over here, you're in this
• 38:45
  world, a regular guy. He functions his regular life.
• 38:48
  All of a sudden you get into his own.
• 38:50
  You focus and you're talking one-on-one with God.
• 38:53
  We deem that one-on-one with God as if you're entering into
• 38:56
  literally alone. That's how we treat it.
• 38:59
  You might be part of it Seaboard, because Seaboard
• 39:01
  helps, but yet the feel out goes in alone.
• 39:04
  That's a one-on-one conversation.
• 39:05
  Right. Is it a necessary of the tip of
• 39:07
  the tip of the? I mean, that is you picturing
• 39:09
  yourself talking directly. Yeah, that is, that is just
• 39:12
  John, how are you going? To beat what I think which which
• 39:14
  is. Impossible.
• 39:15
  It can for you. Best out.
• 39:17
  In a sense, it has a certain strength.
• 39:19
  Coburn has one. Because Coburn has action, he
• 39:22
  allows only. Worried saying it was even
• 39:23
  during the core about. No.
• 39:25
  Maybe at certain times they used to sing certain songs, but not
• 39:28
  why you're saying it was speech was only speech, Sir.
• 39:31
  Coburn has speech before. Yeah, but tevila is a direct
• 39:35
  conversation with God, and that is the closest level of man to
• 39:40
  get is his Tevila, as the closest you can get to Hashem is
• 39:44
  your prayer and your constant prayer and your daily prayer.
• 39:47
  And that's why even though it's very repetitive, it's an
• 39:50
  unbelievably powerful effect. The same way how many times ago
• 39:53
  I brought a khatatat? Doesn't matter.
• 39:56
  It's that action that does the trick.
• 39:57
  Same thing over here. Well, learning to say it.
• 40:00
  Learning. Learning is a completely
• 40:02
  different type of connection. It's a very high level 'cause it
• 40:05
  makes you went to a different person and that person is God's
• 40:09
  son, so to speak a more of Hashem's son.
• 40:11
  A prayer in the conversation itself is the closest degree you
• 40:15
  can be with Hashem and that's how to feel lies.
• 40:18
  You had to all the way in and that's really how Pasha is
• 40:20
  showing us a Jew in this book can recognize that you can
• 40:25
  become very close, but you know you to feel out really needs.
• 40:28
  It needs the belief I'm the one that I'm all reliant on God.
• 40:32
  That's humility and the person goes into civilizes Hashem.
• 40:36
  I have this deal. I know what to say I know how to
• 40:39
  respond to the buyer. Do me a favor just just make
• 40:42
  that lasting work out so haste if he lives OK, but it's not the
• 40:46
  same as if he says God, I have no clue help me out.
• 40:50
  I'm a Troy help me out Hashem. I don't have a plan.
• 40:54
  Please figure out. I'm going to say something.
• 40:56
  Please give me the words. In fact, we opened up our prayer
• 40:59
  with these words. Open my mouth.
• 41:01
  I'm onai safati tuftak Hashem. Open my words.
• 41:06
  And now my words will speak. Open my mouth.
• 41:09
  I'm about to talk. Do I say before the next word?
• 41:12
  My brain is confused now. Before the next word.
• 41:15
  Do I say open my mouth? No, I think I want to speak.
• 41:17
  All right. We're saying at that point is I
• 41:20
  am aware that I have completely 0 without you.
• 41:25
  And if you have that frame of mind before you pray, you're
• 41:27
  adopting the Koban theme and that is it's me and God and I
• 41:32
  need him very badly on you. And secondly, destruction,
• 41:36
  destruction, relying on other things, believing in other
• 41:40
  things, believing in other people.
• 41:41
  To best move when you pray is to tell yourself, I know other
• 41:45
  people out there, if any. I know I have things structured
• 41:48
  well financially or in other areas of my children.
• 41:50
  I know I have and I have my home.
• 41:52
  I'm aware, I know things can change in an instant up or down.
• 41:57
  Therefore I have nothing. It's me and God.
• 42:00
  You go into your to feel out that way.
• 42:02
  You're adopting the Corvan theme and you have a closeness that
• 42:06
  the beauty of prayer or closes this, the beauty of prayer and
• 42:09
  this idea of closeness like he is, is that even if the person
• 42:14
  is not on that low in general, he's not the best guy.
• 42:18
  He doesn't everything worked out, but you're having a
• 42:20
  conversation one-on-one. So I show him always, here's
• 42:23
  your Tefila. He's either going to use it or
• 42:26
  use it for something else. But he definitely hears it.
• 42:28
  Tefila, that's a fact. So the beauty of Tefila is that
• 42:30
  you're having that conversation pretty much regardless of your
• 42:34
  background. It helps to have good, good
• 42:37
  merit, but the conversation is happening anyway anyhow.
• 42:40
  And that is this. You see the Mishkan, the servers
• 42:43
  of the cobot was in the bedroom in Dash and the Shahina was
• 42:47
  right there. The idea of a Quran is I'm
• 42:50
  serving on chef and I'm coming close.
• 42:52
  I'm going and traveling to the area.
• 42:53
  I'm coming close and we said humility and getting rid of
• 42:56
  other distractions. I'm coming close and the same
• 42:59
  thing is with Tefila. I'm getting very close.
• 43:02
  I'm creating that connection. In the same way I shouldn't
• 43:04
  accepted a Qurban. When a person brought a Qurban,
• 43:08
  he was clear, he was clean. He was like a brand newborn, a
• 43:12
  new person every time I bought a Kobani.
• 43:14
  You're good, you're fresh. That freshness we want to hack
• 43:19
  every time we talk to God, especially if we mentioned we
• 43:21
  bring our sins or whatever else, and then we talk to Hashem.
• 43:24
  That freshness is equally as effective in the modern day as a
• 43:28
  Cabano's back then. That's the idea, right?
• 43:30
  Some of this right there.