Latest / Apostle Lazarus Femi / Operating In The Corridors Of Power (Part 6)

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Operating In The Corridors Of Power (Part 6) · Apostle Lazarus Femi

• 0:01
  Speaker 1: Apostle Family, Lazarus is a man raised by God to
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  Speaker 1: demonstrate his wisdom and authority to the Last Day Church.
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  Speaker 1: He is the lead pastor of like nature, and God
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  Speaker 1: told in years ago that a time will come where
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  Speaker 1: my wisdom will be needed to navigate tough times in
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  Speaker 1: the body of Christ. Then I will cause your voice
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  Speaker 1: to be heard, and all who pay attention to my
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  Speaker 1: word on your lips will not lack light and direction.
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  Speaker 1: He is a man sent from God, sent to raise
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  Speaker 1: kingdom minded culture shapers and global leaders. With Apostle Family Lazarus,
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  Speaker 1: every minute counts as you listen attentively.
• 0:52
  Speaker 2: What I want to teach you this morning is tough.
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  Speaker 2: It's tough. Well, the church will have to teach it.
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  Speaker 2: And also maybe for those who want clarity, it will
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  Speaker 2: further give you insight into the strategic position of Light
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  Speaker 2: Nation in the scheme of God's activity.
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  Speaker 3: In the End Time Church.
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  Speaker 2: I don't use the word Nigerian church because it's a
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  Speaker 2: reality I've been trying to break away from. Whether's not
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  Speaker 2: centers or Naindeeran said, only centers to all the world.
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  Speaker 2: And there's a reason why if care is not taking
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  Speaker 2: Once you become a naderiant pastor. You cannot be a
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  Speaker 2: global pastor. And the reason is because there's a pride
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  Speaker 2: that comes with being an endurant pastor. We have over
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  Speaker 2: twenty and fifty million people, so it looks like a
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  Speaker 2: saturated environment that we may not we may become a
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  Speaker 2: nervew minded not to understand what's going to beyond our shows.
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  Speaker 2: Part of Africa, there is the move of God very
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  Speaker 2: strong in Lesotho. There's a move of God so strong
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  Speaker 2: in Guinea Bissau. Move of God is strong in Bokina
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  Speaker 2: Fasso in South Africa and Esatini, Madagascar. But if we
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  Speaker 2: are trapped in our own conceits will not be relevant
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  Speaker 2: to be a blessing elsewhere. Amen, if you've been looking
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  Speaker 2: for a teaching on how to build lasting legacy, how
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  Speaker 2: to become a man that his three books will never forget,
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  Speaker 2: it is this morning you will learn it. So that's
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  Speaker 2: why I said it's tough. Is that okay, And I
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  Speaker 2: need us to please pay very important attention further will
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  Speaker 2: receive wisdom, man insights this morning in the name of Jesus,
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  Speaker 2: in Jesus mighty name. All right, let's start match you
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  Speaker 2: chapter number six. Match you chapter number six. Let's start
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  Speaker 2: the reading from Okay, let me give you something, Matthew six.
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  Speaker 2: If you're there, say man, if you don't know where
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  Speaker 2: it is, say I don't know. Okay, we all know
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  Speaker 2: where it is. So let's start the reading from verse nine,
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  Speaker 2: MATCHW six from verse nine after this, man, I there
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  Speaker 2: for pray year Father, which at in even I'll load
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  Speaker 2: be thy name. The kingdom come that will be done
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  Speaker 2: on earth as it is in eaven. Give us this
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  Speaker 2: day are delivered, and forgive us adepts as we forgive
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  Speaker 2: adeptors now.
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  Speaker 3: Very powerful. And go back to verse nine and ten
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  Speaker 3: again quickly.
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  Speaker 2: After this manner there forre pray our father, which are
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  Speaker 2: in len what comes your kingdom comes now. So there
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  Speaker 2: are things we have to pay attention to. First and
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  Speaker 2: foremost you most understand that we're going to have to
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  Speaker 2: say this unapologetically, that the original Bible was not written
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  Speaker 2: in King James. Another very important thing that I have
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  Speaker 2: to tell you and apologetically is that the auto of
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  Speaker 2: the Book of King James, they write everything with good intention.
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  Speaker 2: Part of many things that were done was to use
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  Speaker 2: the Bible as a tool and an instrument to make
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  Speaker 2: sure people don't break out. So there are many things
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  Speaker 2: that were alltered because government and religion met, and then
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  Speaker 2: conspiracy grew, and then all that many things in order
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  Speaker 2: to keep For instance, Matthew sixteen was all that. Jesus
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  Speaker 2: asked that, wo doo, men say that Some said that
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  Speaker 2: you are the Christ, you are Elijah. You ad this
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  Speaker 2: another He said, all right on this rock, I will
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  Speaker 2: build my chie the work. There was never a church.
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  Speaker 2: It was the word aclsia, or it's a popular word,
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  Speaker 2: then all right. That means the citing of senators, the
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  Speaker 2: place where dicsion is made because they don't want a case.
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  Speaker 2: Whereby there is another decision making body apart from the
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  Speaker 2: governmental one.
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  Speaker 3: The world was now all that.
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  Speaker 2: So the word church, as it was from the beginning,
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  Speaker 2: it's not the one you know now. The church you
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  Speaker 2: know now is the place of gathering, and once that
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  Speaker 2: becomes your mentality, can be the guardian of defeated minds.
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  Speaker 3: But the real intention of God about.
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  Speaker 2: The word church is aclisia, which is the guardian of
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  Speaker 2: those who can make decisions.
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  Speaker 3: Is that simple enough now?
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  Speaker 2: So, because what it says is that pray all the
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  Speaker 2: name your kingdom come.
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  Speaker 3: People don't want kingdom in kingdoms.
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  Speaker 2: So some things might be left unexplained, ununderstood, and people
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  Speaker 2: are just moving sense of ignorance God. The real call
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  Speaker 2: of God upon our life is to bring kingdom to
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  Speaker 2: the earth. It's not just the garding of people, so
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  Speaker 2: clap and sing songs. There are many things that are
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  Speaker 2: quite tough for me to say, but they are true.
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  Speaker 2: The fact that you love prayer doesn't mean you love God.
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  Speaker 2: You can view prayer and use prayers and a venue
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  Speaker 2: to relinquish personal responsibility, and it is easier to say
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  Speaker 2: God of learning out to do it. Once this is
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  Speaker 2: the view of prayer and what you call religion, it
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  Speaker 2: becomes the opium of the masses.
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  Speaker 3: What will you rather do?
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  Speaker 2: Why not you just gather every night for the next
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  Speaker 2: forty days telling God what to do instead of.
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  Speaker 3: You learning how to do what you should do.
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  Speaker 2: So sometimes we are prayer gatherings and yes we're pray,
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  Speaker 2: but I'm scared.
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  Speaker 3: It's true we're praying, but why is it?
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  Speaker 2: Because people have not learned to do what they should do,
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  Speaker 2: and then so God is expected to help them develop
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  Speaker 2: their civ There are some testimonies that gives me concern.
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  Speaker 2: They are good until you at the receiving end. If
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  Speaker 2: I want to employ you, I don't want God to
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  Speaker 2: give a miracle those job. I want to come and
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  Speaker 2: solve the problem in my organization. It should not be
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  Speaker 2: a miracle for you, should be a miracle for me also,
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  Speaker 2: So there's no point God giving you a miracle.
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  Speaker 3: And then I have to suffer and enjoy you. Okay,
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  Speaker 3: a miracle is that?
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  Speaker 2: So? Favor is not good robbing Peter to paper. Favor
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  Speaker 2: is that God has prepared you. Then it can put
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  Speaker 2: you in the place you are ready for. That's favor.
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  Speaker 2: Good understanding brings it. It's a simple enough. I'm saying
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  Speaker 2: this because things are changing. It doesn't matter even if
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  Speaker 2: I'm doing willide over you if you come to my
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  Speaker 2: establishment to act for a job and you can do
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  Speaker 2: the job, I we employee. I said, well, post you said,
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  Speaker 2: and I will reply that not to your kind. I
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  Speaker 2: want us to be to understand this and get it
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  Speaker 2: well so for kingdom to come, for kingdom to be established.
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  Speaker 2: Kingdom rests on several legs, and Jesus was able to
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  Speaker 2: explain that. But you know, of course, as Christians, particularly
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  Speaker 2: Nigerian Christians or African Christians, we're happy way of picking what.
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  Speaker 3: Our mind can do.
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  Speaker 2: Across the Bible, when Jesus he chroows everything on ground
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  Speaker 2: and say onto you it is giving the riches gluey
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  Speaker 2: or no power, splendor, wealth and all that. You just
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  Speaker 2: look at everything, say you know what that power there
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  Speaker 2: is doing that means I want it the rest keep
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  Speaker 2: it because I don't want to lose my salvation. There
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  Speaker 2: are people who believe that they are better managed small
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  Speaker 2: and they tell God that God, you know I can't
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  Speaker 2: do this thing, So just anything that will make me
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  Speaker 2: follow you from your presence.
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  Speaker 3: Please don't give me? And why don't you take responsibility
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  Speaker 3: not to fall?
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  Speaker 2: And then begin to prepare your life like Joseph and
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  Speaker 2: we stand the pressure of Partifer's wife and how do
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  Speaker 2: we're on? How many years of your life do you
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  Speaker 2: want to keep saying? God, Please the money I cannot
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  Speaker 2: manage with, I don't give me. When we do my chob.
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  Speaker 3: Your age made on the side of the devil, they
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  Speaker 3: are managing.
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  Speaker 2: And sometimes shed like teach us life. It makes us
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  Speaker 2: feel very happy, like I feel God is more proud
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  Speaker 2: of you that you, as his child, you are saying
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  Speaker 2: what He asked for you to do. Something with you
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  Speaker 2: saying don't give me it, I'm sisma. Then you leave
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  Speaker 2: God's presence and say now I'm holier, I'm I'm righteous.
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  Speaker 3: This is this is where the elder brother saying.
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  Speaker 2: Don't comes from, because you don't see people who can
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  Speaker 2: wield that thing.
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  Speaker 3: And you now assume that don't mind them.
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  Speaker 2: You see you see they're not see you because if
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  Speaker 2: he're not taking the climate in the bottom of Christ. Now,
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  Speaker 2: the wealthier you are, the more canor you are passived.
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  Speaker 2: The climate of the church doesn't have room for those
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  Speaker 2: who are wealthy. As a matter of fact, the church
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  Speaker 2: will begin to let go of you as Gods start
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  Speaker 2: blessing you because we need small people to accommodate ourselves.
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  Speaker 2: So that's why I want to start by saying that
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  Speaker 2: the number one course of smallness and poverty is culture. Yeah,
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  Speaker 2: and I'm going to have to face headlong the culture
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  Speaker 2: and the mon standing and culture is referred to as
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  Speaker 2: the way of life or the way instead of people
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  Speaker 2: get things done. For instance, in my house, I don't
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  Speaker 2: eat onions. It doesn't matter how well you have cooked.
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  Speaker 2: Once there's onions. In fact, once I parked my car
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  Speaker 2: and I'm about to enter the place. If there's any
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  Speaker 2: onions that somebody had passed with, I'll pick it. I
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  Speaker 2: pick it.
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  Speaker 3: Well. First got made was a cultural shock.
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  Speaker 2: That it was as serious as if you have taken onions,
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  Speaker 2: please brush before we talk, because I can't stand it.
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  Speaker 3: It's that bad. So it's now the culture of the
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  Speaker 3: family that answer doesn't enter.
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  Speaker 2: It's become a way of doing things, not because it
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  Speaker 2: is bad, but because the head of the family can't
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  Speaker 2: stand it. In the feminists who say that what if
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  Speaker 2: you're doing that when you start your own bread the
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  Speaker 2: way you want to do mhm. The impudence we have
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  Speaker 2: to put our mouth and eyeose fairs is amazing. Mh.
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  Speaker 2: Somebody got married changing them to the name as expected.
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  Speaker 2: Those whose wedding is not says.
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  Speaker 3: Why are you seeing?
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  Speaker 2: The culture of the Naderian people is a very distracting culture,
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  Speaker 2: very distracting. And that's the reason why. What can keep
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  Speaker 2: your life gain lesslie engaged throughout the days available for
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  Speaker 2: your social media? If you have data in this country,
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  Speaker 2: your life can be wasted to There's the culture that
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  Speaker 2: you see in places. There's an Agerian culture, there's the
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  Speaker 2: African culture, there's the American culture, there's the British culture.
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  Speaker 2: But there's also the culture in microscopic arenas, the culture
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  Speaker 2: of families, culture of churches, culture of people. If you
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  Speaker 2: see so, let me give you an instance. I saw
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  Speaker 2: a video, interesting one and it was on YouTube. They
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  Speaker 2: were asking the guy that if you could ask for
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  Speaker 2: any amount of money in the world right now, to
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  Speaker 2: do something I'm to do. Actually, the guy taught and
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  Speaker 2: taught and it taught to us about a mention a
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  Speaker 2: big amount of money.
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  Speaker 3: I said, I will asked for nineteen millionaire.
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  Speaker 2: So I said, okay, if you get nineteen million there now,
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  Speaker 2: no listen, you cannot act beyond your exposure. Say if
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  Speaker 2: you get ninety million there, now, what are you going
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  Speaker 2: to do ninety million there?
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  Speaker 3: He said, Ah, I'm going to do so much with it.
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  Speaker 2: He said, I'm going to do pres business and I'm
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  Speaker 2: going to sell.
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  Speaker 3: I'm going to sell it.
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  Speaker 2: Used to word minerals, so in case you don't understand,
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  Speaker 2: minierals is what we call soft drink here. In fact,
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  Speaker 2: there was a time in the nineties that the minister
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  Speaker 2: was ask the miniary resources we have in Nigeria. Yes,
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  Speaker 2: it happened on National Ativity mentioned Cokie mentioned Fanta so
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  Speaker 2: there's the Nigerian culture. If you put a bunch of
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  Speaker 2: crabs in bucket, you don't have to cover it. No
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  Speaker 2: crab will come out, while other crafts do not allow.
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  Speaker 2: If you get hooked in the Nigerian spirit, the chance
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  Speaker 2: of rising will be very difficult because listen, it's is
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  Speaker 2: a spirit that looks is the closest I've seen to witchcraft.
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  Speaker 3: The opinion of men will keep you grounded.
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  Speaker 2: So there is no true horizon in a nideriant space
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  Speaker 2: that will not be controversial because most people like you
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  Speaker 2: don't want to aid their opinion and their thoughts which
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  Speaker 2: may be small to culture, the way people get things done,
• 15:34
  Speaker 2: the way people do things in the family, the way
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  Speaker 2: some wouros have risen. It's projective at there is as
• 15:43
  Speaker 2: that this is the way you two should do it,
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  Speaker 2: and the moment you submit yourself to that reality, you'll
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  Speaker 2: be grounded. Are you become very small in life. So
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  Speaker 2: the idea of kingdom come is anti culture. You're going
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  Speaker 2: to totally against the num. You're going against the narrative.
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  Speaker 2: Now WHENEO will don't have spine for the future they desire.
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  Speaker 2: If there's anything you should get this morning needs to
• 16:14
  Speaker 2: be embold in in your calling and become audious. And
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  Speaker 2: I have to make it very clear to you that
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  Speaker 2: there is no way you'll get to that future. You
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  Speaker 2: won't fight, h you will fight, and you before if
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  Speaker 2: somebody listening to what I said, okay, So if you look,
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  Speaker 2: for instance, look at the Book of Extra chapter number three.
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  Speaker 2: Very interesting scripture there, because Steven later explained what happened
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  Speaker 2: three and no extra statter numbout too, sorry, And it
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  Speaker 2: was a very painful one. And look at the culture
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  Speaker 2: that was in Egypt. So let's read from here. Let's
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  Speaker 2: go to verse eleven. Lepisodos two from verse eleven, very
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  Speaker 2: important attention to this. And it came to pass in
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  Speaker 2: those days when Moses was grown, when this was tableted
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  Speaker 2: in his Book of I say it came to his heart.
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  Speaker 2: He came to maturity that he went out onto his
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  Speaker 2: brethren and looked on their bodies and spired and inspired
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  Speaker 2: an Egyptian, smiting an Hebrew one of his brethren. Yes,
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  Speaker 2: And it looked this way and that way. And when
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  Speaker 2: he saw that there was no man, he stilled Egyptian
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  Speaker 2: and he did him in the sun. You know, that's
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  Speaker 2: quite much of a desert land. So he did him
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  Speaker 2: in the sun, so that that was easy to tackle,
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  Speaker 2: very easy. You come to the African church space, you
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  Speaker 2: discovered that we were fighting so many battles, having to
• 17:50
  Speaker 2: fight extanal forces, forces which were going to still get
• 17:53
  Speaker 2: into this morning, the graduate Christian massacre and all those
• 17:58
  Speaker 2: things are happening. They're wiping out Christians there. Okay, what
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  Speaker 2: does the people? We can rise, we can go. It
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  Speaker 2: might be easy, it's one way. But it came back
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  Speaker 2: again the second day and the old two men of
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  Speaker 2: the Hebrews strove together, and it said to him that
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  Speaker 2: did the wrong, where force might test the fellow, Yes,
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  Speaker 2: and one that was beating They were betting themselves. I said,
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  Speaker 2: why are you beating yourself? All right? And then look
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  Speaker 2: at what they said? He said, who made you? This
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  Speaker 2: is not the world?
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  Speaker 3: There?
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  Speaker 2: Who made you a George? That's the word there? Who
• 18:31
  Speaker 2: made you a George, a prince and a George over ours?
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  Speaker 2: That's the word? Is the word George? Do you intend
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  Speaker 2: to kill me the way you killed the Egyptian? So
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  Speaker 2: now this is a very series. Please pay attention to this.
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  Speaker 2: It's a very difficult case for Moses, a man who
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  Speaker 2: an Hebrew. But God had to remove him from the
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  Speaker 2: midst of his bread and kept him in the palace
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  Speaker 2: of Pharaoh, so much so that he grew in that
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  Speaker 2: palace not having to go through the affliction that is
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  Speaker 2: Verteran has gone through, and he had divine privilege of
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  Speaker 2: his mother not try any man, preparing his heart that
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  Speaker 2: God has kept you here for a reason like this.
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  Speaker 2: And as it began to mature, he started noticing that
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  Speaker 2: there's problem here. So at first he thought that, oh,
• 19:25
  Speaker 2: they are maltreating these guys. But as it looks closer,
• 19:27
  Speaker 2: it's not like it was their culture to be fighting.
• 19:31
  Speaker 2: It's ethering against an egyptiannel against themselves. So as Moses
• 19:36
  Speaker 2: looked closer, so one of the things you see that
• 19:38
  Speaker 2: was their challenge in Egypt was leadership crisis. There was
• 19:41
  Speaker 2: no leader from the moment that Joseph died. They didn't
• 19:43
  Speaker 2: allow anybody to lead them. It's also one of the
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  Speaker 2: challenges we see in churches in Africa that sometimes it
• 19:54
  Speaker 2: to take an external person to speak about the things
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  Speaker 2: happening and that even people are dying, and we may
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  Speaker 2: also have somebody amongst us rights and say it's not true.
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  Speaker 3: It's crisis.
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  Speaker 2: The Bible said, when Stephen was quoting down, he said,
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  Speaker 2: Moses thought that they will know that God will threw
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  Speaker 2: his hands rescue them. Said, but they didn't do it.
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  Speaker 2: So they build the culture, and so what was what.
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  Speaker 3: Was wrong with them?
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  Speaker 2: Now?
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  Speaker 3: Come, let me have two of you? Can I have
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  Speaker 3: two of you? Come? So this is a this is
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  Speaker 3: an Egyptian and this is an ibraw. You come and
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  Speaker 3: there is another ibraw.
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  Speaker 2: So the Egyptian will beat the Hebrew will beat Debrew
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  Speaker 2: and beat Debrew. No, no, you can't be there beating you.
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  Speaker 2: My friend that beats beat him down.
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  Speaker 3: Go down. Now his wife is there who beat him down?
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  Speaker 2: Now once they are don't beating him, he then gets
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  Speaker 2: up under the Egypsian his palace. Then transfer the trauma
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  Speaker 2: and then fight itself and fight themselves. Have you seen
• 21:10
  Speaker 2: Nigeians fight themselves? Have you seen them beat themselves? Have
• 21:16
  Speaker 2: you seen them bone somebody for stealing bread? Then celebrate
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  Speaker 2: the one who sold billions sculpture. And I want to
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  Speaker 2: say this without my saying word. As a nation, we
• 21:31
  Speaker 2: need eating. And I'll tell you what trauma does. Trauma
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  Speaker 2: makes you fight with our strategy. You fight as one
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  Speaker 2: beating the air, fight anything and anybody where you are
• 21:52
  Speaker 2: where you really fight. He said, ah, I won't fight
• 21:56
  Speaker 2: to go my daddy, who look at my face? Talk
• 22:00
  Speaker 2: like that in school, So I'm not going to fight
• 22:03
  Speaker 2: my dad. Don't check my body. But they have very
• 22:08
  Speaker 2: loud mouth. And then when they get to people they
• 22:12
  Speaker 2: should support and celebrate, they cut themselves down and tear
• 22:16
  Speaker 2: themselves to pieces.
• 22:17
  Speaker 3: Is trauma.
• 22:19
  Speaker 2: From the most moment Joseph was out of the scene.
• 22:23
  Speaker 2: There was no leadership over there. So Moses was shocked,
• 22:29
  Speaker 2: that are you supposed to be fighting yourselves too when
• 22:35
  Speaker 2: you're in captivity? So he separated them. Stop fighting. One
• 22:39
  Speaker 2: of them said that, ah, you who made do you
• 22:46
  Speaker 2: George over ours? Now they knew that is part of them.
• 22:52
  Speaker 2: It was an open secret, but they feel you. You
• 22:58
  Speaker 2: are enjoying your life. Now do you know what it
• 23:00
  Speaker 2: feels like to be in our shoes? Let me say
• 23:06
  Speaker 2: this loud and anybody is that your level cannot lift
• 23:11
  Speaker 2: you up. Stop renting your trauma and anger towards those
• 23:23
  Speaker 2: that God wants used towards.
• 23:25
  Speaker 3: Throw your two small people can't help themselves.
• 23:34
  Speaker 2: It's one of the reasons why the church is being
• 23:39
  Speaker 2: beaten back and forth. We don't have unified language. We're
• 23:43
  Speaker 2: not just fighting Egyptians. We fight ourselves every opportunity that
• 23:49
  Speaker 2: we have. And in fact, it is easier for Nigerians
• 23:54
  Speaker 2: to fight Nigerians because it's easy. Yeah, is coming past
• 24:07
  Speaker 2: also being sorted throughout as always, then the result will
• 24:15
  Speaker 2: still be the result as well. We are predicted. We
• 24:21
  Speaker 2: keep recycling pain and trauma. No strategy. Why because even
• 24:26
  Speaker 2: when God sensuous leadership, we fight it. In fact, I
• 24:30
  Speaker 2: was looking at an African country. The president has been
• 24:33
  Speaker 2: president for forty three years, mmm.
• 24:39
  Speaker 3: Is now sold. He can't go for campaigns anymore.
• 24:45
  Speaker 2: So they had to do a statue for him and
• 24:48
  Speaker 2: they will carry the statue of himself and their wife
• 24:53
  Speaker 2: the campaign. Guess those who are carrying their statue you
• 25:02
  Speaker 2: the solution to African problem is not young people's reformed people.
• 25:09
  Speaker 2: There are young people who are not transformed and there
• 25:12
  Speaker 2: are words.
• 25:14
  Speaker 3: Than the oppressors. Take this as a word of profacy,
• 25:19
  Speaker 3: Thank you sir.
• 25:24
  Speaker 2: It was Karl Max that said that religion is the
• 25:26
  Speaker 2: opium of the masses. If Carl Max was around now,
• 25:32
  Speaker 2: it would not stop there. Will also agree that media
• 25:37
  Speaker 2: is also part of the opium of the masses. It's
• 25:41
  Speaker 2: a temporary distraction. It brings you to another person's reality.
• 25:47
  Speaker 2: You love, boy, you have to go back to a
• 25:48
  Speaker 2: problems you have left unsolved. Let's get into practical things
• 25:55
  Speaker 2: you know about the story of Daniel in the Bible.
• 25:59
  Speaker 2: Ah okay, because I want to show you what the
• 26:02
  Speaker 2: corridors of power looks like. If you look at Dona
• 26:05
  Speaker 2: Chatter number five, there was there was and I want
• 26:09
  Speaker 2: to say this categorically that none of the heroes of
• 26:11
  Speaker 2: the Bible that we mentioned there would have really survived
• 26:17
  Speaker 2: Nigeria without problem caught me anyway. So this was a
• 26:28
  Speaker 2: case of Daniel. In Dined Chatter number five, there was
• 26:31
  Speaker 2: a word that was used for Daniel. So while they
• 26:38
  Speaker 2: were drinking wine and do you know those thing I've got,
• 26:40
  Speaker 2: began to write on the world a very powerful statement
• 26:43
  Speaker 2: and it was a clear warning from the people to
• 26:46
  Speaker 2: the king. So they brought astrologists, they brought childans, they
• 26:51
  Speaker 2: brought soothsayers. In verse seven, they couldn't interpret all those things.
• 26:55
  Speaker 2: So in verse eleven, the queen began to talk about
• 27:01
  Speaker 2: a man in the kingdom. He said, in woman is
• 27:04
  Speaker 2: the spirit of the only gods and this of your father,
• 27:05
  Speaker 2: I had understanding and wisdom like the wisdom of the gods.
• 27:09
  Speaker 2: The gods were referring to. Is not your only god
• 27:12
  Speaker 2: in eavenent. That's what you understand. That everybody will speak
• 27:15
  Speaker 2: in their own language and context. All right, So, yeah,
• 27:19
  Speaker 2: I said, your father made him look at in verse eleven.
• 27:24
  Speaker 2: Now it made him master of the magicians, astrologers, child deans,
• 27:29
  Speaker 2: and soothsayers. If Daniello was in a generation and he
• 27:32
  Speaker 2: was put in this position, the church will expel him. Yeah,
• 27:39
  Speaker 2: I'm saying there are things that God needs to use
• 27:41
  Speaker 2: you for that even the Church needs.
• 27:43
  Speaker 3: But the Church cannot deal with the version of you.
• 27:50
  Speaker 2: It is now you celebrate, you know, in the body
• 27:52
  Speaker 2: of Chrits who celebrate the dead and find a living.
• 27:55
  Speaker 2: It's a culture. It doesn't matter how much a man is.
• 28:00
  Speaker 2: Once the man dies, all of a suddenly all the
• 28:02
  Speaker 2: stories about him.
• 28:03
  Speaker 3: Becomes nice.
• 28:06
  Speaker 2: And in lifetime all the benefit of the wisdom the
• 28:08
  Speaker 2: strategy depends has brought to the table before.
• 28:11
  Speaker 3: So it's strange.
• 28:13
  Speaker 2: So Daniel was not standing before a king that spoken
• 28:16
  Speaker 2: tongues were standing before a pagan king. And if you
• 28:19
  Speaker 2: had got into the palace of Daniel, you're going to
• 28:21
  Speaker 2: see symbol of go to God's like Arah and all
• 28:25
  Speaker 2: the very strange gods there, the God of Thunder, the
• 28:28
  Speaker 2: God of fire, the god of all those things. Because
• 28:30
  Speaker 2: that was the interpretation of what it brought to the table.
• 28:32
  Speaker 2: But in new internally that is more. And the way
• 28:35
  Speaker 2: I was able to defend out of his was that
• 28:37
  Speaker 2: it kept bringing both perspective and even the dimensions of
• 28:41
  Speaker 2: God to the table. As a matter of fact, it
• 28:44
  Speaker 2: was the one will caught in the vision that okay,
• 28:46
  Speaker 2: so also be the seventy years of captivity coming to
• 28:48
  Speaker 2: an end and channel out they were going to leave.
• 28:52
  Speaker 2: So I'm just trying to tell you this that there
• 28:56
  Speaker 2: are certain things that God wants to use you for
• 28:58
  Speaker 2: that the culture that is on ground believes that once
• 29:02
  Speaker 2: you get into it, you have failed. If you are
• 29:05
  Speaker 2: not that culture, you will not arise. And that's why
• 29:08
  Speaker 2: I say culture is the primarism for smallness. People don't
• 29:12
  Speaker 2: just believe what they believe. They believe. You must join them.
• 29:22
  Speaker 2: Let me share a story with you in two thousand
• 29:25
  Speaker 2: and one September eleven attack, Maybe some of you might
• 29:27
  Speaker 2: understand that impart the President of America then George Bush was,
• 29:32
  Speaker 2: so you know, the story was it was actually in
• 29:35
  Speaker 2: the school talking to Priory School to I forget where
• 29:38
  Speaker 2: it was which particular states, when they came to give
• 29:42
  Speaker 2: the information that a plane had entered into the building
• 29:45
  Speaker 2: and shortly after the bottom of time from that plane
• 29:48
  Speaker 2: had entered a game into the building. Now the old nation,
• 29:51
  Speaker 2: they were in despair, people, the assaid nation. In fact,
• 29:55
  Speaker 2: President Bush said this in an interview. He said, he
• 29:58
  Speaker 2: said even self needed personal was he called now consolation
• 30:05
  Speaker 2: and people were in anguish. Said there was no body
• 30:08
  Speaker 2: else they could call as a nation that could bring
• 30:10
  Speaker 2: a word of comfort from the Lord what the man
• 30:13
  Speaker 2: called Billy Graham. So at the time they had to
• 30:16
  Speaker 2: send for Billy Graham. That's Billy Gramm you see seated
• 30:22
  Speaker 2: in front there with his white hair. Very very strange man.
• 30:25
  Speaker 2: It is believed to be the one who's spoken to
• 30:27
  Speaker 2: as number of people about Christ even than Paul himself.
• 30:32
  Speaker 3: Very strange record.
• 30:33
  Speaker 2: But listen now, as at the time they had to
• 30:36
  Speaker 2: send for Billy Graham, he said, the only challenge was
• 30:40
  Speaker 2: that all planes that was flying over all of America
• 30:42
  Speaker 2: had been grounded, so no plane was allowed to fly again.
• 30:46
  Speaker 2: So the President had to give an official presidential release
• 30:49
  Speaker 2: for just one plane to fly, and it was the
• 30:51
  Speaker 2: plane carrying Billy Graham. So they put and said that
• 30:55
  Speaker 2: as at the time that I was silence in America,
• 30:58
  Speaker 2: only the plane carrying the preacher, the past of America
• 31:01
  Speaker 2: was in the air, and Billy Graham was the one
• 31:03
  Speaker 2: who came brought the word of comfort, word of consolation
• 31:06
  Speaker 2: and trade over the nation and they were able to
• 31:08
  Speaker 2: go through that anguish.
• 31:09
  Speaker 3: Now, Billy Graham prayed for several American pastors.
• 31:13
  Speaker 2: It was actually the past of America and most of
• 31:16
  Speaker 2: the problems we've seen in America to recover his absence.
• 31:19
  Speaker 2: There was nothing like far left fire rights in strong
• 31:22
  Speaker 2: term as it is now.
• 31:24
  Speaker 3: This is a leadership crisis.
• 31:27
  Speaker 2: But let me backdated bit to when God began to
• 31:30
  Speaker 2: signin Billy Graham's at that's going to be involved with
• 31:34
  Speaker 2: powerful people in the nation to disciple them and show
• 31:37
  Speaker 2: them Christ.
• 31:38
  Speaker 3: It was the major scanda in the nation.
• 31:40
  Speaker 2: In fact, the church labeled him as back leading the
• 31:43
  Speaker 2: moment Billy Graham began to get involved and speak to
• 31:47
  Speaker 2: leaders and then get involved with powers that be and
• 31:51
  Speaker 2: then began to do all those I'm just trying to
• 31:52
  Speaker 2: tell you that the corridors of power that God is
• 31:55
  Speaker 2: paying you for the church may not clap for.
• 31:57
  Speaker 4: You go back.
• 32:03
  Speaker 2: And that's why one of the worst things that happened
• 32:05
  Speaker 2: to you is not to be, is not to read.
• 32:09
  Speaker 3: To function true life, and you're not reading. It's like
• 32:11
  Speaker 3: one way is blind.
• 32:14
  Speaker 2: You need to understand the past to not to navigate
• 32:16
  Speaker 2: the future, because mostly this is our in cycles, they're
• 32:20
  Speaker 2: just deputing themselves again, all right. So as at the
• 32:24
  Speaker 2: time that God was beginning to signal in his art
• 32:27
  Speaker 2: this this and this is what I'm going to use
• 32:29
  Speaker 2: you for beyond the puppet, Billy Graham was friend to
• 32:32
  Speaker 2: I profile people like Queen Elizabeth. In fact, there was
• 32:36
  Speaker 2: a particular yeah, I'm trying to remember now whether nineteen
• 32:39
  Speaker 2: either nineteen ninety or but when they had the case
• 32:42
  Speaker 2: of Dan this Dan now and then you know also
• 32:46
  Speaker 2: they are that case the place where the bucking and
• 32:48
  Speaker 2: Palance got bombed. Whoever you may not understand that time,
• 32:52
  Speaker 2: it was the one whose letter to the queen was
• 32:55
  Speaker 2: able to bring that comfort. When we had the International
• 33:00
  Speaker 2: Minister's Conference, one of the pastors said that the difference
• 33:04
  Speaker 2: between the Navi and Egypt was their king. It matters,
• 33:13
  Speaker 2: and it's a whole different dynamics. If you have influence
• 33:16
  Speaker 2: with the king, you cannot be more right telus than God.
• 33:28
  Speaker 2: Are you following what I'm saying? Because I'm taking my
• 33:30
  Speaker 2: time to show you and I'm going to stay the
• 33:35
  Speaker 2: consequence of we're not understanding these things.
• 33:41
  Speaker 3: Let me.
• 33:46
  Speaker 2: See for you to have a promising future in this
• 33:50
  Speaker 2: country in this no trash.
• 33:53
  Speaker 5: What I said, you will get back to it. Get
• 33:55
  Speaker 5: out of the crowd. What did I say?
• 34:05
  Speaker 2: Get out?
• 34:11
  Speaker 3: Get out as fast as you can.
• 34:15
  Speaker 4: Don't be trapped.
• 34:20
  Speaker 3: Don't be trapped.
• 34:25
  Speaker 2: Because I'm trying to take you somewhere and take you
• 34:27
  Speaker 2: on the journey and show you certain things.
• 34:35
  Speaker 3: Because the reason why this, this, this is a very
• 34:37
  Speaker 3: important subject of conversation is because.
• 34:44
  Speaker 2: How do I put this to you know, let me
• 34:50
  Speaker 2: tell you the way power works, let me tell the
• 34:51
  Speaker 2: way influence works, so you can understand how to navigate
• 34:57
  Speaker 2: your journey in life. At certain point, you begin from
• 35:06
  Speaker 2: the crowd, particularly if you meant your parents there, so
• 35:14
  Speaker 2: you're right there. You think like they think, you understand
• 35:18
  Speaker 2: what they understand. Their culture is your culture. But as
• 35:22
  Speaker 2: you begin to mature and begin to grow, You're going
• 35:25
  Speaker 2: to get to a certain point where you will have
• 35:26
  Speaker 2: to choose whether your emotional affiliation with the crowd or
• 35:30
  Speaker 2: loyalty to the future, because what that means is that
• 35:32
  Speaker 2: everything you've ever celebrated is what you're going to fight,
• 35:36
  Speaker 2: and everything you've ever thought is what you're becoming.
• 35:40
  Speaker 3: I'm not sure I'm in the right church. I'm not sure.
• 35:47
  Speaker 2: There are certain things you fight because of your level
• 35:50
  Speaker 2: of maturity, but that's your future, and there are certain
• 35:56
  Speaker 2: things you celebrate, but that's what you are going to
• 35:59
  Speaker 2: arise to fight. In fact, let me tell you all
• 36:03
  Speaker 2: these corridors are par corridors or power. Where we're teaching
• 36:06
  Speaker 2: about first dynamics, know how to navigate it at least
• 36:12
  Speaker 2: get there, But where we are really going is that
• 36:14
  Speaker 2: you'll have to fight it. At first, you grew up
• 36:19
  Speaker 2: in Egypt, and it is attest to money. Secondly, Egypt
• 36:24
  Speaker 2: to fall because you rose. If you come out now,
• 36:38
  Speaker 2: I said, praise God, they just gave me a job
• 36:40
  Speaker 2: in United Nations. Well clad, But if you really understand
• 36:45
  Speaker 2: the kingdom, you get to a point where you begin
• 36:48
  Speaker 2: to ask where am I.
• 36:55
  Speaker 3: Oh, praise God, I just.
• 36:58
  Speaker 2: Got a job mhm. Because listen to understand powers that be.
• 37:05
  Speaker 2: The foundation of power is not laid on sentiments. It's dirty,
• 37:12
  Speaker 2: is on blood. People have learned to wear suit on skeleton.
• 37:21
  Speaker 2: They will give you a job, but not bring you
• 37:24
  Speaker 2: to the point where those things are until your allegiance
• 37:28
  Speaker 2: is clear. So listen to what I'm saying. Take this
• 37:33
  Speaker 2: from me. The lowest degree of Satanic operation witchcraft are
• 37:37
  Speaker 2: the ones you see Nollywood, lecal you don't. We are
• 37:47
  Speaker 2: talking about high level saucery, not just of violation, but
• 37:54
  Speaker 2: over the world.
• 37:58
  Speaker 6: Do you know.
• 38:02
  Speaker 2: That the central banks of ninety eight percent of the
• 38:06
  Speaker 2: country's answers to your family. Oh you don't know?
• 38:08
  Speaker 3: Sorry? Sorry? Do you understand what I'm saying.
• 38:21
  Speaker 2: That's why the future God wants to give you if
• 38:29
  Speaker 2: you really get there. It is not peaceful. Tell your neighbor,
• 38:42
  Speaker 2: get used to the fight. Tell a neighbor again. Get
• 38:48
  Speaker 2: used to the fight. Tell a neighbor again, Get used
• 38:52
  Speaker 2: to the fight. Although I know that God has raised
• 38:59
  Speaker 2: me for socket as this, and I know that what
• 39:02
  Speaker 2: I'm saying we needed to break through, but you are
• 39:06
  Speaker 2: too traumatized to take it.
• 39:15
  Speaker 3: Oh, Nigeria is traumatized. The easiest thing is what we do.
• 39:22
  Speaker 2: In fact, all my brothers called me and said, so
• 39:28
  Speaker 2: I got invited to come and inaugurated platform they called
• 39:32
  Speaker 2: the platform Fellowship of Christian Politicians in Nigeria.
• 39:40
  Speaker 3: And said we want to come in the third I said,
• 39:41
  Speaker 3: I'm gonna come. How will you go there? Shure if
• 39:54
  Speaker 3: you If you.
• 39:54
  Speaker 2: Come back and say while we have a Muslim Muslim ticket,
• 39:57
  Speaker 2: you should be judged. Between two thousand and nine and
• 40:03
  Speaker 2: now there's been over fifty nine thousands at least documented.
• 40:09
  Speaker 3: Christian's killed in Nigeria.
• 40:11
  Speaker 2: Where will that be discussed with our own that we
• 40:14
  Speaker 2: have there? But we are too traumatized as people that
• 40:21
  Speaker 2: once you don't like people.
• 40:22
  Speaker 3: I don't like them, so you are not like and
• 40:24
  Speaker 3: not them. Once you are allowed nageerias.
• 40:26
  Speaker 2: Love you, you may not fulfil destiny. You see, God
• 40:35
  Speaker 2: prepared us for this time and we are not addicted
• 40:38
  Speaker 2: to clicks. That's the difference. The difference is that we
• 40:43
  Speaker 2: are not afraid to go in. Once they say time
• 40:46
  Speaker 2: for covert.
• 40:51
  Speaker 4: We need to wake up.
• 40:53
  Speaker 3: We are spilled.
• 40:53
  Speaker 2: Trauma everywhere on all and if you see that, so
• 40:57
  Speaker 2: pastors are scared because they have been manipulated by witchcraft.
• 41:00
  Speaker 2: Opinions of men. You know, they'll start talking about what
• 41:04
  Speaker 2: did they what's the weight of those words, what's the
• 41:09
  Speaker 2: power of knowledge behind it? How many books are there?
• 41:12
  Speaker 3: See?
• 41:21
  Speaker 2: The easiest thing to do is to play politics with
• 41:24
  Speaker 2: the destiny of God's people. Ah, say the things you
• 41:29
  Speaker 2: want here. You love the club, but the future will
• 41:33
  Speaker 2: not be there. So some of us mus be willing
• 41:36
  Speaker 2: to sacrifice today so the future is preserved. There is
• 41:43
  Speaker 2: no way you represent the kingdom in its full intentions.
• 41:49
  Speaker 2: You'll not be fought. So you will have to choose
• 41:58
  Speaker 2: club or destiny. M hm. And I've told you light
• 42:05
  Speaker 2: this jo it matters. He says, you're doing well. If
• 42:10
  Speaker 2: a fool comments to you at.
• 42:11
  Speaker 4: This level, don't get looked.
• 42:30
  Speaker 3: Look at your neighbor and say, please hear ye.
• 42:58
  Speaker 2: There very important conversation that we must have as God's
• 43:11
  Speaker 2: people for the future of this country and this continent.
• 43:22
  Speaker 3: And we you see the difference between us and those
• 43:31
  Speaker 3: of the.
• 43:31
  Speaker 2: Other faith is that those of the other faith are
• 43:34
  Speaker 2: not Their foundation is why established on miracles. It is
• 43:37
  Speaker 2: established on knowledge. And that's why in robat they call
• 43:41
  Speaker 2: them in Moorilly tough knowledge and the Kingdom that an
• 43:49
  Speaker 2: average believer is trying to lend it likest of an
• 43:51
  Speaker 2: average Muslim. They understand it and they understand how to
• 43:57
  Speaker 2: put the interests of that kingdom first. As at twenty
• 44:04
  Speaker 2: twenty five, the fastest great religion all over the world
• 44:06
  Speaker 2: is Islam. In fact, I don't want to give it
• 44:09
  Speaker 2: a start. I think it's believed in the case of
• 44:10
  Speaker 2: the legs last five seen years and now they've got
• 44:12
  Speaker 2: over three hundred and forty nine million people.
• 44:20
  Speaker 3: The only people who fight about Kingdom financing Christians. Why
• 44:29
  Speaker 3: is this so?
• 44:29
  Speaker 2: This is the balance because the way Islamic clerics will
• 44:35
  Speaker 2: never flow to world pastors began to do so. So
• 44:39
  Speaker 2: it become very credible for the debut to fight kingdom advancement.
• 44:52
  Speaker 2: So but you look at those on the other side,
• 44:56
  Speaker 2: they understand it. That's a big I land now in London,
• 45:03
  Speaker 2: in all over UK now several share of courts have
• 45:07
  Speaker 2: been settled. You can't preach in many places on the road,
• 45:13
  Speaker 2: but people can block the road to.
• 45:14
  Speaker 7: Pray the United Kingdom across not just UK, even Europe, Finland, everywhere,
• 45:29
  Speaker 7: because someone understands that once we have power Kingdom first,
• 45:37
  Speaker 7: but Christians or Google first.
• 45:43
  Speaker 3: Why is it like that?
• 45:45
  Speaker 2: Because we can't compare the training they receive with the
• 45:48
  Speaker 2: training we receive. Many have baked low spine, people been
• 45:55
  Speaker 2: churned out. And that's why the church go back to
• 46:00
  Speaker 2: proper discipleship. Proper discipleship. Proper discipleship. You must represent the
• 46:07
  Speaker 2: interests of the kingdom. Proper discipleship. And what I'm shuing
• 46:11
  Speaker 2: is the strategy. Do you understand what I'm saying?
• 46:16
  Speaker 3: Proper? What tell your neighbor.
• 46:19
  Speaker 2: Don't just come to church, be discipled, allow yourself to
• 46:22
  Speaker 2: be taught, allow your allow yourself.
• 46:25
  Speaker 3: To be trained, learn God's word.
• 46:28
  Speaker 4: Sit with the world me on Tuesdays.
• 46:32
  Speaker 6: Lamb, Lamb, represent the Kingdom truly unwell, Lamb, you can't.
• 46:45
  Speaker 2: Preach the good news if your life is a bad news,
• 46:49
  Speaker 2: you can't. You have the opportunity to lead an organization.
• 46:55
  Speaker 2: You bring the influence of the Kingdom in excellence land it.
• 47:05
  Speaker 2: We can't be the ones doing what those on the
• 47:08
  Speaker 2: other side won't dare to.
• 47:09
  Speaker 3: Do and complain and complain. We've got to wake up.
• 47:25
  Speaker 2: My question, and I want to ask you it's very easy.
• 47:28
  Speaker 2: It's the easiest thing to see down now, I say
• 47:31
  Speaker 2: what are they doing? What are they doing? Then you
• 47:34
  Speaker 2: complain all those people a part. Then once you don't,
• 47:37
  Speaker 2: and I'll say even the pastors to wait, what are
• 47:43
  Speaker 2: you doing? The easiest thing is the point fingers. I
• 47:51
  Speaker 2: think it takes attension away from you. I've told myself,
• 47:59
  Speaker 2: what a gonna sit down and keep pointing fingers, and
• 48:03
  Speaker 2: keep pointing fingers. We're gonna get to work. Many of
• 48:07
  Speaker 2: you don't know. One of the meetings we had that
• 48:08
  Speaker 2: were just finished, the wife of the vice president of
• 48:11
  Speaker 2: one of the African countries was here and just sat down.
• 48:14
  Speaker 2: Normally you could just see it and just past. Are
• 48:15
  Speaker 2: you not even know? And those guys will do anything
• 48:21
  Speaker 2: in this world to have tetim minute session.
• 48:24
  Speaker 3: But we teach you every time and you get familiar
• 48:27
  Speaker 3: with it, you get used to it.
• 48:30
  Speaker 2: It's our pastor our postion, and you think God'll be
• 48:37
  Speaker 2: so wicked to keep us here forever. If there will
• 48:40
  Speaker 2: not be transformations in your lives, You've got to wake up.
• 48:50
  Speaker 2: So when you begin to see us sit with different
• 48:52
  Speaker 2: African leaders and mentoring them, understand is that Daniel dimensions
• 48:56
  Speaker 2: and shouts from Naunty toward will not stop. We didn't
• 49:03
  Speaker 2: come here to be powerful. We came to change history.
• 49:20
  Speaker 2: Sometimes I what baffles me. Is not the people talking
• 49:23
  Speaker 2: is the way pastors are scared for me. Ah, there
• 49:29
  Speaker 2: is the message for the crowd, they would check, but
• 49:31
  Speaker 2: there's the message for stakeholders. He confuses the crowd. It
• 49:37
  Speaker 2: depends on where you are. But let me tell you
• 49:41
  Speaker 2: another very important story. Years ago, one of the African countries,
• 49:46
  Speaker 2: South Africa, precisely had to deal with very serious issues
• 49:50
  Speaker 2: of appetide even black discrimination in African country. It was
• 49:56
  Speaker 2: a very serious one. It was so bad that there's
• 50:03
  Speaker 2: a white boss as a black boss.
• 50:05
  Speaker 3: See this thing.
• 50:07
  Speaker 2: I'll get to it and tell you where that came from.
• 50:13
  Speaker 2: Many of you need to really understand history to understand things,
• 50:17
  Speaker 2: so you cannot to navigate things. Sometimes today we talk
• 50:21
  Speaker 2: about the point of the big farmastic and companies as
• 50:23
  Speaker 2: the ones were. May not we don't know that the
• 50:25
  Speaker 2: person who lay that foundation was demand. You also celebrate
• 50:28
  Speaker 2: rock a feller when the beauty is fresscal farmers could
• 50:36
  Speaker 2: ferment con cost me anyway and use what is fermented
• 50:45
  Speaker 2: to drive the engine. Guess what they suspended fermentation in America.
• 50:52
  Speaker 3: Still they were done with flue oil. Talk about the
• 51:01
  Speaker 3: power of monopoly.
• 51:03
  Speaker 2: And once they were done with that, they're now interrupted
• 51:07
  Speaker 2: the use of natural medicine for pharmaceutical product because it
• 51:12
  Speaker 2: is interconnected with oil. So now they don't sell cures,
• 51:19
  Speaker 2: they sell management. But that's where it came from. So
• 51:24
  Speaker 2: we can oh see how innocent we are as a people.
• 51:30
  Speaker 2: If you know one percent of the things going on,
• 51:32
  Speaker 2: it's almost all your mad I've had to hold my
• 51:37
  Speaker 2: head several nights in tears, and I refuse to lose
• 51:40
  Speaker 2: my mind, so we have to be.
• 51:48
  Speaker 3: Equipped with this knowledge. Well, let me just get to
• 51:52
  Speaker 3: the story. I'm shared a very young, vibrant lawyer.
• 52:00
  Speaker 2: Who was stired of seeing these people go through oppression
• 52:04
  Speaker 2: and began, I'm began politely asking for things to be changed,
• 52:11
  Speaker 2: and when nothing was done, they resulted to arm struggled.
• 52:16
  Speaker 2: Years later, himself and a few of his friends were imprisoned.
• 52:22
  Speaker 2: I don't know call out their names, never seen Mandela Walters,
• 52:29
  Speaker 2: is Zulu, I made Cartada government, Becky Raymond, my laba.
• 52:38
  Speaker 3: Ellas so our lady, Andrew Langani.
• 52:49
  Speaker 2: They were supposed they were going to sentence them to death,
• 52:53
  Speaker 2: but they changed their mind please listen to what I
• 52:55
  Speaker 2: want to share with you, and sentenced them imprisonment and
• 53:02
  Speaker 2: he spent twenty seven years of his life in prison.
• 53:12
  Speaker 2: In fact, it was probabised categorically that you would never
• 53:16
  Speaker 2: taught women, a woman and a child again all your life.
• 53:20
  Speaker 3: You die here. Few years into the imprisonment, the agitation
• 53:27
  Speaker 3: of the people increased.
• 53:29
  Speaker 2: Their boarding was there and those oppressing them sat together.
• 53:38
  Speaker 2: And you know, the free Mandela campaign was all over Africa.
• 53:46
  Speaker 2: Bob Marley sang about it. China Chibe from Nigeria wrote
• 53:53
  Speaker 2: consistent letters to him, same as Walley Showinker, and many
• 54:01
  Speaker 2: of these things kept his open life.
• 54:05
  Speaker 3: Years later, they.
• 54:11
  Speaker 2: Looking at the people, those oppressing them, who could not
• 54:16
  Speaker 2: trust anyone else.
• 54:19
  Speaker 3: So now.
• 54:21
  Speaker 2: Calm the people there and take over the heim of
• 54:23
  Speaker 2: affairs and the man Nelsey Mandela. So after twenty seven
• 54:31
  Speaker 2: years of being jailed, he was finally set free. And
• 54:38
  Speaker 2: when he came out, the people felt they were going
• 54:44
  Speaker 2: to have their pound of flesh. Now they will be blood.
• 54:52
  Speaker 2: As a matter of fact, when he contested for president election,
• 54:56
  Speaker 2: it was one way victory. This was the picture pyade
• 54:59
  Speaker 2: of the they were set free with Manni and Winnie
• 55:04
  Speaker 2: beside him.
• 55:05
  Speaker 3: I'm gonna talk about winning shortly.
• 55:10
  Speaker 2: So when it contested one way victory, one, but the
• 55:16
  Speaker 2: reason why they were voting was different. They were voting
• 55:19
  Speaker 2: because once we have our own man in power, will
• 55:22
  Speaker 2: kill these guys. But he had gone through transformation while
• 55:30
  Speaker 2: he was in prison. That listening to what I'm saying, Joseph,
• 55:34
  Speaker 2: you may interpret the dream of the butler in the prison,
• 55:39
  Speaker 2: but you will not be remembered till you go through
• 55:42
  Speaker 2: transformation where your brother's that sent you here can be
• 55:45
  Speaker 2: saved in your hands. There is no feu for Africa
• 55:55
  Speaker 2: if Africa refused to Yielo. There is no future for
• 56:01
  Speaker 2: Nigera if nineteer have refused to you. So shortly after
• 56:04
  Speaker 2: I was brought out before the presidential election, Winnie Mandela
• 56:10
  Speaker 2: organized a few things caused chaos are and the people
• 56:14
  Speaker 2: were fighting on this we're killing people and at some
• 56:17
  Speaker 2: point became tribal issue.
• 56:19
  Speaker 3: The Zulus were fighting the other guys. So he had
• 56:25
  Speaker 3: to let go of his wife.
• 56:28
  Speaker 2: And it said, the most painful thing they did to
• 56:31
  Speaker 2: me was what they did to winning, because she could
• 56:35
  Speaker 2: not imagine that twenty seven years of her young marriage
• 56:38
  Speaker 2: was smatched off her hands, and she struggled to forgive
• 56:41
  Speaker 2: one of the reasons why this man remained one of
• 56:44
  Speaker 2: the most iconic leadership figure in the world till tomorrow
• 56:48
  Speaker 2: was because I forgive. So why is it now that
• 56:57
  Speaker 2: in the same South Africa there's no there have so
• 57:00
  Speaker 2: many issues of xenophobia.
• 57:03
  Speaker 3: Why leadership requires continuity as a person.
• 57:14
  Speaker 2: You can only change little if you want transgenerational transformation systems.
• 57:22
  Speaker 2: So right now in South Africa, the Blacks are ninety
• 57:26
  Speaker 2: five to ninety six percent and they control less than
• 57:29
  Speaker 2: five percent of the world.
• 57:37
  Speaker 3: What I'm saying is that you can't get it and
• 57:39
  Speaker 3: not get it. This is no strict class. I won't.
• 57:53
  Speaker 2: I spoke to a few church leaders in Kenya I
• 57:56
  Speaker 2: could talk to. I wrote it, can I get my
• 57:58
  Speaker 2: book a crowd that wants more things? I wrote it
• 58:02
  Speaker 2: in the book because we're leaving some words of prophecies
• 58:07
  Speaker 2: in some.
• 58:07
  Speaker 3: Of this book.
• 58:08
  Speaker 2: At some point the were in Africa is the Appiers Continent,
• 58:11
  Speaker 2: and I wrote it there that time is coming that
• 58:15
  Speaker 2: the Appiers Continent on air to become the most disgratude.
• 58:19
  Speaker 3: Not because oppression increased, of course. The generation woke up.
• 58:24
  Speaker 2: With Senatorponed in Nigeria October twenties, twenty twenty with Senatorppon
• 58:30
  Speaker 2: in Kenya, where young people. They call them the gen zs,
• 58:35
  Speaker 2: that is the generation that we're not there to be
• 58:38
  Speaker 2: defeated with the oppression. They were born at a time
• 58:42
  Speaker 2: where they could see what is happening everywhere else. They
• 58:44
  Speaker 2: will demand for answers and I won't. And I'm warning.
• 58:51
  Speaker 2: The reason why the agitation for freedom in South Africa
• 58:57
  Speaker 2: they did not fight the church was because the was
• 59:00
  Speaker 2: a man who stood side by side Bishop Desmond Tutu.
• 59:04
  Speaker 2: He knew that the church has a role in national transformation.
• 59:19
  Speaker 2: If we keep assuming that the best contribution of the
• 59:23
  Speaker 2: church in Naderia has is to pray every morning, they
• 59:26
  Speaker 2: will fighters with the same venom with which they fight
• 59:29
  Speaker 2: the government, because we can represent the same system of
• 59:33
  Speaker 2: oppression where the voice of the youth are not aired
• 59:36
  Speaker 2: on both sides. Cellah, So I recommend this book No
• 59:50
  Speaker 2: One that decides Intimidate two. You will not know when
• 59:56
  Speaker 2: you will finish it. Listen, I'm not even sure and
• 1:00:17
  Speaker 2: of you are aware or you are paying attention to
• 1:00:21
  Speaker 2: the fact that the whole world right now is convulsing.
• 1:00:27
  Speaker 3: Things are cracking. In America.
• 1:00:32
  Speaker 2: There is the KKK white supremacist movement, there is the
• 1:00:36
  Speaker 2: leftist movement, the LGBTQ community in United Kingdom. There is
• 1:00:46
  Speaker 2: straight off almost every time we own this place. We
• 1:00:50
  Speaker 2: demanded all right, Israel Palestinian having the the longest conflict
• 1:00:59
  Speaker 2: in human history, over four thousand year old conflict.
• 1:01:11
  Speaker 3: When Charlie Kirk was killed and shot in the neck,
• 1:01:21
  Speaker 3: there were people that were rejoicing. I said, Charlie Cirk
• 1:01:26
  Speaker 3: is the head is that.
• 1:01:29
  Speaker 2: There is bitterness, venom anger, resentment that is flowing like
• 1:01:37
  Speaker 2: molten magma on their knicks.
• 1:01:41
  Speaker 3: Across the world.
• 1:01:43
  Speaker 4: Did they It will erupt, it will.
• 1:01:47
  Speaker 3: Shock us that people.
• 1:01:48
  Speaker 2: Oh look, this calm can't make people. It is in Nigeria,
• 1:01:55
  Speaker 2: it is in Africa. We must hell, let's the future
• 1:02:02
  Speaker 2: you think you have will be smacked with wars. You
• 1:02:11
  Speaker 2: saw what happened in the part, and somehow it is
• 1:02:18
  Speaker 2: kind of things we like. We like because we don't
• 1:02:21
  Speaker 2: understand history. I don't want to tell you stories about
• 1:02:29
  Speaker 2: the Beffa War. I suggest you read them for yourself,
• 1:02:35
  Speaker 2: except if this service was not public. But everything is
• 1:02:40
  Speaker 2: fair in war. That's a slogan once there is war,
• 1:02:47
  Speaker 2: saying they will be dragging people out of their homes
• 1:02:50
  Speaker 2: and shooting them. Go on and read.
• 1:02:54
  Speaker 3: You've not seen fear.
• 1:02:56
  Speaker 2: May we not see war?
• 1:03:00
  Speaker 3: Go and read about every wander jello side they wu
• 1:03:03
  Speaker 3: choose and the two seas.
• 1:03:05
  Speaker 2: In the space of ninety days, over one million people.
• 1:03:11
  Speaker 3: Were memed.
• 1:03:12
  Speaker 2: Whilst there is war, there's no where to hide. Nigeria
• 1:03:20
  Speaker 2: must not go the way of bloodshed. We must go
• 1:03:23
  Speaker 2: the way of the youth. Taking the responsibility first to
• 1:03:27
  Speaker 2: agree we are distracted. My concern with the new wave
• 1:03:37
  Speaker 2: of TikTok and what we call streamers is not even
• 1:03:42
  Speaker 2: the people doing it.
• 1:03:44
  Speaker 3: Is that thousands upon thousands who.
• 1:03:46
  Speaker 2: Have made it their daily duty to appear on what
• 1:03:49
  Speaker 2: somebody is streaming, and the number of young people will
• 1:04:00
  Speaker 2: vote for bib Nijac candidates and will.
• 1:04:02
  Speaker 4: Not vote doing an election. We must agree.
• 1:04:15
  Speaker 3: We are distracted.
• 1:04:18
  Speaker 2: How many young people clam away for good governors are employable?
• 1:04:23
  Speaker 6: How many.
• 1:04:26
  Speaker 2: They gathered themselves every day and curse themselves out on
• 1:04:31
  Speaker 2: Twitter on Instagram?
• 1:04:33
  Speaker 3: They not even cast themselves on Instagram.
• 1:04:37
  Speaker 2: That platform, cursed themselves, called themselves name, view toxicity among themselves.
• 1:04:43
  Speaker 2: And you want to do something important and that's where
• 1:04:44
  Speaker 2: you want to see because you are afraid.
• 1:04:51
  Speaker 3: Pay pressure. What are we doing?
• 1:05:06
  Speaker 2: How did we get to the point that Bill Gate
• 1:05:09
  Speaker 2: now owns the largest farmland in the world and now
• 1:05:14
  Speaker 2: it's in Africa, and you don't even know that there
• 1:05:16
  Speaker 2: are cleamors for them to stop brewing organic seeds. The
• 1:05:24
  Speaker 2: rate of miscarriages has increased. People are becoming sterile. Toul
• 1:05:30
  Speaker 2: then are artistic. Their development is slow. Can't you tell
• 1:05:35
  Speaker 2: that your food and water has been tampered with when
• 1:05:45
  Speaker 2: they come to the Nigeria and future in skids them
• 1:05:48
  Speaker 2: a kids on you board.
• 1:06:00
  Speaker 3: Or the people.
• 1:06:02
  Speaker 2: The same continent that produce Quamen Cruma, the same continent
• 1:06:09
  Speaker 2: that produce patrist Lumumba, the same continent that produced Thomas
• 1:06:14
  Speaker 2: and Kara Nelson, Mandela Zeke of Africa Mumula Ran some
• 1:06:19
  Speaker 2: Kuti is now shaking bombon same continent. If we don't go,
• 1:06:40
  Speaker 2: they're out of transformation. Once the land remains landlocked as
• 1:06:47
  Speaker 2: it is at the executive of the legislative and the
• 1:06:50
  Speaker 2: judiciary is a jacked across Africa, there will be no
• 1:06:54
  Speaker 2: more choice. It's just a matter of when we are
• 1:06:57
  Speaker 2: sitting in the midst of a gradual implosion. H There
• 1:07:06
  Speaker 2: is no unified language in the church as to whether
• 1:07:08
  Speaker 2: believers should be part of transformation or not everybody should
• 1:07:13
  Speaker 2: just do or please them.
• 1:07:14
  Speaker 3: Where is the voice of leadership? Seller? And if you
• 1:07:28
  Speaker 3: stand differently, set it in your mind, the wold mind
• 1:07:31
  Speaker 3: sacrificing you.
• 1:07:33
  Speaker 2: H true, it is easy to type, treat, comment, true
• 1:07:55
  Speaker 2: slaws at ourselves.
• 1:07:59
  Speaker 3: And out it's easy.
• 1:08:03
  Speaker 2: But you know what's difficult to accept responsibility fresh for
• 1:08:09
  Speaker 2: your own life then for others. That's what this stuff.
• 1:08:21
  Speaker 2: We are already training people covidly we will get involved
• 1:08:33
  Speaker 2: with African development. Some of them are outside the country
• 1:08:39
  Speaker 2: and I've told them and we are preparing them structurally
• 1:08:44
  Speaker 2: to be ready to come back home because Africa we
• 1:08:47
  Speaker 2: need our builders. So I'm not just teaching. We're working.
• 1:08:56
  Speaker 3: Wake up.
• 1:08:56
  Speaker 2: Many times I'm piercing in my office in the middle
• 1:08:58
  Speaker 2: of the night, asking questions. And if you see where
• 1:09:02
  Speaker 2: we see from, you'll understand the reason why we are
• 1:09:05
  Speaker 2: taking the posture we take in the world where we
• 1:09:08
  Speaker 2: are pursuing views, pursuing cliques.
• 1:09:12
  Speaker 3: If we can take off our views from public views,
• 1:09:16
  Speaker 3: don't you think we know something? You think we are daft?
• 1:09:30
  Speaker 2: Watch our people will extract small, small things from this
• 1:09:33
  Speaker 2: and course chios why intelligent people get the old message
• 1:09:39
  Speaker 2: low minded people except those small things.
• 1:09:44
  Speaker 3: Fight power. Dynamics is entirely different.
• 1:09:55
  Speaker 2: If you're going to navigate the corridors of power, you've
• 1:09:57
  Speaker 2: got to be a person of wisdom and decoram don't
• 1:10:01
  Speaker 2: be a noisemaker, don't be a busy body. Understand the
• 1:10:07
  Speaker 2: value and the importance of your name and protect it.
• 1:10:12
  Speaker 2: God has given you a name, shield it build.
• 1:10:20
  Speaker 3: Some of you.
• 1:10:21
  Speaker 2: Want your future details, demand that you see go back
• 1:10:23
  Speaker 2: to school, and if this is coming to you, take
• 1:10:27
  Speaker 2: it as a word of prophecy. Have the boldness to
• 1:10:31
  Speaker 2: go back, even if you feel you didn't like the
• 1:10:34
  Speaker 2: kind of degree you had before. Have the boldness to
• 1:10:36
  Speaker 2: ask questions and start from any level. Because where you
• 1:10:41
  Speaker 2: are going demands that you are ready. Where are the
• 1:10:46
  Speaker 2: sons of the soil that are ready for the transformation
• 1:10:48
  Speaker 2: of the continent. It is very easy. Don't say we're here.
• 1:10:59
  Speaker 2: It's a different given entirely when we check away, really here.
• 1:11:05
  Speaker 2: And what I've done this morning is to give you
• 1:11:10
  Speaker 2: perspective in a more graphical style, with the hope that
• 1:11:20
  Speaker 2: this is going to leave someone to the place of
• 1:11:24
  Speaker 2: prayer and then get it ment to that, and not
• 1:11:29
  Speaker 2: just prayer, but to the place of a radical transformation
• 1:11:32
  Speaker 2: and preparation where we are going to begin to take
• 1:11:36
  Speaker 2: responsibility for the move of God in our land. We
• 1:11:42
  Speaker 2: understand that when the righteous rule the people grow and
• 1:11:45
  Speaker 2: people rejoice, and when the wicked the rule people do,
• 1:11:49
  Speaker 2: what rightelessness will spring go from our monsters. And let
• 1:11:58
  Speaker 2: me give this word. Finally, if there's anyone amongst you
• 1:12:04
  Speaker 2: who is living a life of distraction, stop it.
• 1:12:11
  Speaker 3: Don't destroy your future.
• 1:12:14
  Speaker 8: It's easy to wap shishah, go to club, pack girls
• 1:12:27
  Speaker 8: or pack boys.
• 1:12:34
  Speaker 2: And not do anything significant with your life. Will become
• 1:12:41
  Speaker 2: part of the problem. But if you take the difficult
• 1:12:45
  Speaker 2: route to make to prepare yourself to be a person
• 1:12:49
  Speaker 2: of quality, then you'll be amazed the number of lives
• 1:12:55
  Speaker 2: that are connected to you that will be transformed. In
• 1:13:00
  Speaker 2: the next couple of minutes, can we ask God for
• 1:13:03
  Speaker 2: the spirit of wisdom? I want somebody on the keyboard.
• 1:13:10
  Speaker 2: Let's ask quickly for the spirit of wisdom in the
• 1:13:14
  Speaker 2: next couple of minutes.
• 1:13:15
  Speaker 3: Asks for it.
• 1:13:21
  Speaker 2: M h m m.
• 1:13:45
  Speaker 3: Oh. I wish you would ask for it.
• 1:13:47
  Speaker 2: I wish you would ask for our enlargement, that you
• 1:13:51
  Speaker 2: will be equipped and empowered to leave beyond yourself.
• 1:13:57
  Speaker 3: Kay mmmmm.
• 1:14:01
  Speaker 2: The wisdom that comes from our bove is first pure,
• 1:14:04
  Speaker 2: then peaceable and easily entreated.
• 1:14:12
  Speaker 3: H thank you, Lord Jesus.
• 1:14:25
  Speaker 2: In Jesus name, we're praying across all our centers that
• 1:14:29
  Speaker 2: they are people here who feels particularly cold to national transformation.
• 1:14:35
  Speaker 3: Step up quickly, let me pray for you. Come quickly, yes,
• 1:14:40
  Speaker 3: be here.
• 1:14:44
  Speaker 2: Across all centers, but legos everywhere. Just come to the
• 1:14:46
  Speaker 2: altar as a prosy in our lifetime, this continents will
• 1:14:53
  Speaker 2: not lack men. Thank you, Lord Jesus. Thank you, Lord Jesus.
• 1:15:03
  Speaker 2: I acts that the kingly anoint him. The rest upon
• 1:15:10
  Speaker 2: men like David, the rest upon men like Daniel, the
• 1:15:15
  Speaker 2: rest on women like the boar Esther Joseph, administrative prowess.
• 1:15:23
  Speaker 2: Let that dimension come upon your head right now. Receive
• 1:15:29
  Speaker 2: the spirit of boldness to step into places you step into.
• 1:15:37
  Speaker 2: Receive the audacity of the spirit supernatural empowerment. Letty anoint him.
• 1:15:46
  Speaker 2: That's separate men for these offices, these corridors of power,
• 1:15:51
  Speaker 2: these dynamics.
• 1:15:54
  Speaker 3: Let that anoys it, and that fresh oil, that fresh
• 1:15:58
  Speaker 3: fire separad you. Now, separate you, now, separate you now.
• 1:16:06
  Speaker 3: Now I have a gift for you, all of you.
• 1:16:10
  Speaker 2: One of the very strong grace God has placed on
• 1:16:12
  Speaker 2: my life is the oppression of the spirit of wisdom.
• 1:16:17
  Speaker 3: Stretch out your hands, everyone, such as I have this morning,
• 1:16:22
  Speaker 3: Give id.
• 1:16:26
  Speaker 2: All across everywhere people are standing in the name of
• 1:16:30
  Speaker 2: Jesus Christ of Nazareth.
• 1:16:32
  Speaker 3: Receive the spirit of wisdom.
• 1:16:36
  Speaker 2: Kid Now walk in on the usual dimension of wisdom.
• 1:16:48
  Speaker 2: Wisdom that is beyond your age, wisdom that is beyond
• 1:16:52
  Speaker 2: your generation. It will cost things to happen. I bless
• 1:16:59
  Speaker 2: you from my heart.
• 1:17:01
  Speaker 3: It is done.
• 1:17:03
  Speaker 2: But the reason of this importation, God opens new doors
• 1:17:05
  Speaker 2: for you, doors of opportunity to lead. It is done
• 1:17:14
  Speaker 2: in Jesus' mighty name. Oh, let's give Jesus a big arm.
• 1:17:18
  Speaker 2: God bless me place you may go back. Please don't
• 1:17:25
  Speaker 2: stop clapping.
• 1:17:30
  Speaker 3: Thank you you imminently glorials. I man, I can't go.
• 1:17:46
  Speaker 3: And what my word said?
• 1:17:58
  Speaker 9: The family to crime, hey bye, hey bye, Thank you
• 1:18:34
  Speaker 9: Lord Jesus.
• 1:18:37
  Speaker 3: The Lord empowers you. In Jesus' name.
• 1:18:45
  Speaker 4: The message you just listened to.
• 1:18:47
  Speaker 1: You is sponsored by the friends and partners of family
• 1:18:50
  Speaker 1: as Rosmin Streets.
• 1:18:52
  Speaker 3: To partner with family.
• 1:18:53
  Speaker 1: Has Rosmin streets. Can you make use of these account
• 1:18:57
  Speaker 1: details two to one five zero five two eight nine
• 1:19:04
  Speaker 1: up