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Christ Calms the Storm · Stornoway Free Church of Scotland - Sermons

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We're going to begin our service singing in Psalm 93 from Sing Psalms, Psalm number 93, Sing Psalms.
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It's on page 123.
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The Lord is King, is throne in jewels, majestic in his height.
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The Lord is robed in majesty and armed with strength and might.
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The world is founded, firm and sure, removed it cannot be.
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Your throne is strong and you are God from all eternity.
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The seas, O Lord, have lifted up, they lifted up their voice.
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The seas have lifted up their waves and made a mighty noise.
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The Lord enthroned on high is strong.
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More powerful is he than thunder of the ocean waves or breakers of the sea.
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Your royal statutes, Lord, stand firm and changing is your word.
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And holiness adorns your house for endless days, O Lord.
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Psalm 93, the whole Psalm, the Lord is King.
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The Lord is King, is throne in jewels, majestic in his height.
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The Lord is King, is throne in majesty and arm with strength and might.
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The earth is King, is throne in majesty and arm with strength and might.
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The earth is King, is throne in majesty and arm with strength and might.
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The earth is King, is throne in majesty and arm with strength and might.
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The earth is King, is throne in majesty and arm with strength and might.
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The earth is tener to marche and gravity and arm with он in majesty and arm with strength and hands.
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The earth is King, is throne in majesty and arm with strength and arm with strength and de Sedans in majesty and arm with strength and amaze.
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The earth is Gravel has lifted up hisanza in majesty and arm with strength and arm with strength.
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The earth is Jeans in majesty and arm with strength and arm with strength and arm WITH strength and arm with strength and arm with strength and arm with strength and arm's vigor.
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Take out their voice.
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The seas have lifted up their wings
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and made a mighty noise.
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The heart and throat are high,
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is strong, more powerful is thee
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than thunder on.
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The oceans wait,
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are ravers of the sea.
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Pure for the statutes,
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heart and firm,
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and changing into word,
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and holiness adores your hands,
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for endless chains, O Lord.
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Let us bow in prayer.
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O Lord, we give thanks tonight that you are the God who are enthroned on high,
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majestic, glorious, sovereign in your power.
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We pray for the faith that will see this,
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because without faith it is impossible to know it,
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to believe it, to accept it.
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But we give thanks, Lord, that where there is faith, that faith grows, that faith is enabled to strengthen,
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and to delve into deeper things, and come to a greater persuasion and knowledge of your truth.
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And we pray, O Lord, that we may praise you with all our heart, and that we may seek to exalt your name in praise,
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exalt your name in our mind and in our hearts, in our lives.
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We pray that even as we gather here together, that we may realize that we are in the presence of the King,
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the one who is all-glorious, enthroned in glory and majesty,
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who is worshipped eternally by the hosts of heaven,
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and by the church here on earth.
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We long for the day when we will all be together, encircled around that throne,
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being led by the shepherd who is shepherding us even now,
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but will shepherd us throughout an endless eternity.
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And we pray, O Lord, that you will grant us grace as we wait upon you,
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so that we will hear what God the Lord will speak,
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that you will open our ears to hear, our hearts to understand,
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our minds to lay hold upon the truth.
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Keep away distracting thoughts,
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because we know that we are more prone to wander in God's house than probably anywhere else.
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Because so often when we come here, we don't come alone,
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because the enemy of our soul will seek to distract us,
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and take us away from the truth.
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Take us away from this word, which makes us wise unto salvation,
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because faith comes by hearing, and hearing by the word of God.
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And so, Lord, we pray for receptive hearts,
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hearts that are willing to be changed and transformed by the power of your own spirit.
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And we pray that we may seek to become more Christ-like,
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and forgive us, Lord, for when we don't.
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Forgive us, Lord, when our actions betray the very confession that we make,
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and where our speech betrays that confession as well.
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O Lord, help us then to resemble Jesus more and more,
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as your spirit works in us, conforming us more to the image of Christ.
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We pray then that you will help us all as we wait upon you tonight.
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And we ask that you will bless us.
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It's a wonderful privilege to be blessed by God,
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an enriching experience.
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And we pray that we will be able to say, because we have been with God,
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that it's been good for us to be here.
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We pray for all who gather as we do tonight, up and down our land,
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and indeed throughout the nations of this world.
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And we realize with the different time zones,
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that there is almost an encircling praise of God taking place throughout the whole world.
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And we give thanks for that, for your people are many,
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although we are often led to believe they are few.
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We're given that picture in the book of Revelation,
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of that great multitude that no one can number.
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And so we give thanks, Lord, that you are taking in and gathering your church throughout all nations.
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We pray then that you will help us and bless us.
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We pray your blessing on the youth fellowship tonight.
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We give thanks for our young people.
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We pray, Lord, that you'll watch over them in the age that they grow up in,
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an age where there are so many issues and difficulties ahead of them,
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and where there are pressures that we as older people don't realize or understand.
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And ask, Lord, that you will be with them.
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Grant them grace and guidance,
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and that the teaching that they have when they're young may be embedded in their heart.
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For your word tells us, train up a child in the way that he'll go.
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And when he's old, he will not depart from it.
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And so we pray, Lord, to give thanks for the teachings that we've had.
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And we pray that we might be ready to pass on what we have learned
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and what we have known to those who are younger.
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And so we pray your blessing upon our young people here in the congregation.
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And we give thanks, Lord, for all the work that is done amongst them.
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Remember, as we say, the fellowship tonight.
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Remember the Sunday school and the creche and the twinnies.
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Remember the youth club and remember all the explorers and all the different work that goes on with our young.
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Lord, our God, we remember those who have gone away to university and colleges and places of learning
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and to different maybe apprenticeships, different things away from home,
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some for the first time adjusting to a new way of life.
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Lord, we commit them to your care and keeping.
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We give thanks for families.
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Lord, we know that for some people, families, while bringing the greatest joy, for some they are nourishing great sorrow.
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We pray for all those who know what it is like to have lost a member of their family.
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And we realize that it is one of the most painful things in this world,
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because we always expect that the younger will be the ones who will lay to rest the older.
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But sometimes, sadly, it's the reverse.
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And so we pray for all such tonight who grieve in a special way.
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And we pray, Lord, that you will draw close to them and undertake for them and do them good.
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We pray, Lord, to bless the congregation just now at a time of vacancy.
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Pray, Lord, in light of the vacancy committee and the meeting on Tuesday,
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that your wisdom and direction will be given and that throughout time it will become evident and clear in the way in which we're to go.
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We pray your blessing upon Colin, who's intermoderated, and ask your blessing to be upon him and his leadership.
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We give thanks for him.
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We pray for Colin Murdo and we pray your blessing upon him with the extra responsibilities that he has.
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And we give thanks for bringing him here, Lord.
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We pray for Joanne and the family.
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We pray for Joanie and Marissa and Danny.
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We pray, Lord, that you'll bless them as a time of a needed break comes up and that you will bring back safe and sound afterwards, refreshed.
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Lord our God, we pray to bless us nationally and internationally, particularly in light of the way that nationally we tend to be turning away from you more and more.
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And where our leaders are set upon so often forgetting what you have to say and thinking only of what they have to say.
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Oh, Lord, we pray to influence advisors to our politicians as well as the politicians themselves.
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We pray, Lord, that heavenly wisdom will be given even when they don't ask for it.
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But we pray, Lord, that we may see our duties.
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We're told to pray for those in authority over us.
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It is incumbent upon us.
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And so we pray that we may be constantly doing so.
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And help us, Lord, have a boldness in prayer and a faith in our prayer, a faith in prayer, that faith centered in you.
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We pray then that you will bless us.
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We pray as we saw there where Tesco are considering opening on the Lord's Day.
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And we realize that that would have a huge impact upon our community.
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And we are aware first and foremost upon your day and what it brings to us, the day of rest that you have given to us for our bodies, our minds, but particularly our souls.
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It would have far-reaching consequences.
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And we pray, Lord, that they may reconsider this decision that they're making or about to make.
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We pray, oh, Lord, that you will guide your people throughout this land and all the different places of occupation that you've placed them in, that there will be an influence for good there.
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We pray for your church worldwide.
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We pray for the persecuted church, particularly in lands of oppression, lands of darkness, lands where there is no gospel freedom.
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Oh, Lord, deliver the persecuted even tonight.
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Turn the persecutors into your followers in the same way as you turned Saul of Tarshish to become a great missionary.
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You are the unchanging God.
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We pray that you will guide us as we wait upon you.
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And we pray that you will forgive us all our sin.
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We confess our sin before you again, acknowledging that in so many different ways we let you down and we let ourselves down.
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And so we ask that you will forgive us and to cleanse us from all unrighteousness.
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Be with those who are going through difficult times in this particular time of their life, where their own world has been turned upside down.
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Whether these troubles are physical or mental or whether they're social or family or financial or in whatever area, Lord, where there is a storm in their life.
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We ask, Lord, that you will intervene and that you will calm the storm and that you will help them and that you will bless them.
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Watch over us, then, Lord, as we wait upon you.
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Cleanse us from our every sin.
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In Jesus' name we ask it.
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Amen.
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I'm going to sing again from Psalm 46 in the Scottish Psalter.
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Psalm 46 in the Scottish Psalter, 1 to 7.
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It's on page 271.
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God is our refuge and our strength and streets of present aid.
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Therefore, although the earth remove, we will not be afraid.
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Though hills amidst the seas be cast, though waters roaring make.
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And troubled be, yea, though the hills by swelling cease to shake.
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A river is whose streams do glad the city of our God, the holy place wherein the Lord Most High hath his abode.
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God in the midst of her doth dwell.
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Nothing shall her remove.
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The Lord to her unhelper will, and that right early prove.
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To the end of verse 7, Psalm 46, 1 to 7.
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God is our refuge and our strength.
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It mandates a blessed shining peace, people ofabad.
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Of the light earth follow yippee who doesn't belong peace.
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That made us, people of God, indeed woogue, the blood behind us and cannot жив that provinusið,
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God has them as we many ast misleading as paths are not estarful as any of our solidMIN.
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The heavy chamber shed
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His grace of present day
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Let one of all the earth remove
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We will not be afraid
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Though hills are mixed
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The seas becast
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Though waters owing gray
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And travel deep
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In all the hills
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High spreading seas to shame
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I've been the hills to streams to climb
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The saving of the God
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The holy place
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With the Lord
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Who's time hath it's a home
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How in the midst of heart of death
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Nothing shall I remove
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The Lord to her
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And ever will
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And love my journey through
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The heath
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Even which should not just be
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The kingdom's do it where
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The Lord
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God of heaven
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There in his voice
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The heath
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He hath it
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For fear
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The Lord
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Our host
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Upon our side
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That constantly remain
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The God of Jacob's
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Our refuge
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Has safely to maintain
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Let us turn now to read God's word
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In the gospel of Mark chapter 4
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Mark chapter 4
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And we pick up a reading at verse 21
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Mark 4
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Verse 21
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And he
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That's Jesus
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Said to them
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Is a lamp brought in
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To be put under a basket
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Or under a bed
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And not on a stand
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For nothing is hidden
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Except to be made manifest
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Nor is anything secret
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Except to come to light
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If anyone has ears to hear
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Let him hear
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And he said to them
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Pay attention
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To what you hear
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With the measure
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You use it
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It will be measured to you
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And still more
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Will be added to you
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For to the one who has
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More will be given
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And from the one who has not
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Even what he has
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Will be taken away
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And he said
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The kingdom of God
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Is as a man
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Should scatter seed
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In the ground
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He sleeps
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And rises night and day
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And the seed sprouts
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And grows
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He knows not how
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The earth produces
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By itself
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First the blade
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Then the ear
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Then the full grain
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In the ear
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But when the grain
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Is ripe
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At once he puts in
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The sickle
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Because the harvest
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Has come
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And he said
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With what can we compare
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The kingdom of God
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Or what parable
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Shall we use for it
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It is like a grain
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Of mustard seed
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Which when
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Sown on the ground
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Is the smallest
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Of all the seeds
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On earth
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Yet when it is sown
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It grows up
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And becomes larger
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Than all the garden plants
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And puts out
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Large branches
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So that the birds
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Of the air
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Can make nests
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In its shade
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With many such parables
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He spoke the word
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To them
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As they were able
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To hear it
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He did not speak
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To them
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Without a parable
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But privately
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To his own disciples
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He explained everything
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On that day
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When evening had come
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He said to them
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Let us go across
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To the other side
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And leaving the crowd
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They took him with them
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In the boat
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Just as he was
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And other boats
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Were with him
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And a great windstorm
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Arose
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And the waves
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Were breaking
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Into the boat
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So that the boat
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Was already filling
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But he was in the stern
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Asleep in the cushion
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And they woke him
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And said to him
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Teacher
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Do you not care
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That we are perishing
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And he awoke
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And rebuked the wind
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And said to the sea
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Peace
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Be still
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And the wind ceased
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And there was a great calm
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And he said to them
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Why are you so afraid?
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Have you still
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No faith?
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And they were filled
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With great fear
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And said to one another
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Who then is this
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That even the wind
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And sea
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Obeying?
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Amen
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And may God bless to us
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This reading of his holy word
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I'm going to sing again
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Sing psalm
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Psalm number 77
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From verse 13
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To the end of the psalm
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Psalm 77
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From verse 13
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And sing psalms
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It's on page 100
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O God
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Most holy are your ways
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What God compares with you
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You are the God of miracles
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Whose power the nations view
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You have redeemed your people Lord
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With your almighty arm
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Jacob and Joseph's children
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You delivered from all harm
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The water saw you
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O my God
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They saw and writhed in pain
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The very depths became convulsed
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The clouds poured down the rain
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The thunder rolled across the skies
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As lightning bolts were hurled
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Your thunder in the wind was heard
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Your lightning lit the world
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The whole earth trembled then and quaked
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Your path was through the sea
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Your way through mighty waters led
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Your footprints none could see
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Your people like a flock of sheep
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You guided every day
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By Moses and by Aaron's hand
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You led them on the way
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Verses 13 to the end
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Psalm 77
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O God most holy are your ways
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Of the comfishing years
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You are the God of miracles
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Whose power the nations view
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You have redeemed your people Lord
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And their reign
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The thunder rolled across the skies
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As lightning bolts were hurled
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Your thunder in the wind was heard
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Your lightning lit the world
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The thunder tremble men and wings
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Your path was through the sea
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Your way through mighty waters led
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Your footprints and blue sea
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Your thusly
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Char erste came and mos M pour城
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Amen.
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Let's turn again to the chapter we read in Mark chapter 4 and from verse 35, a very well-known section of God's word.
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Verse 35, on that day when evening had come, he said to them, let us go across to the other side.
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And leaving the crowd, they took him with them in the boat just as he was.
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And other boats were with them and a great windstorm arose and the waves were breaking into the boat.
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So the boat was already filling.
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But he was in the stern asleep in the cushion.
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And they woke and said to him, teacher, do you not care that we are perishing?
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And he awoke and rebuked the wind and said to the sea, peace be still.
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And the wind ceased and there was a great calm.
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And he said to them, why are you so afraid?
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Have you still no faith?
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And they were filled with great fear and said to one another, who then is this that even the wind and the sea obey him?
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As you can see, these were busy days for Jesus.
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He was constantly teaching and preaching and he did so with great authority.
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We're told elsewhere that his teaching was not like the scribes or the Pharisees, that he taught as one with authority.
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And so there was this constant teaching.
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And of course, also along with the teaching, there was a lot of healing.
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So in the evening, he leaves the crowd beside and he says, we're going to go to the other side.
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And he, along with the disciples, set off across the Sea of Galilee.
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It doesn't tell us what the weather was like when they left.
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But it tells us what happened as they were on their way across, that there came this great windstorm, a great windstorm arose.
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So it would look like it was just a normal, calm evening when they left.
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But then the weather changed dramatically on the way over.
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And I'm sure we've all been at sea one time or another when it's been wild.
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And we know what it's like with the howling of the wind, it's whistling, the waves are surging and the boat is rocking backwards and forwards and side to side.
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And nobody likes being out in a storm, but I'm sure we would all prefer being on land during a storm.
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At least it's firm ground underneath rather than being out on sea.
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But anyway, here is, it's a ferocious night.
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And it's so bad that the disciples are beginning to become fearful and frightened that the boat is going to end up sinking.
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Because it tells us that the waves were coming into the boat and the boat was beginning to fill up.
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And we've got to remember that the disciples, by and large, at least a good number of them, they weren't inexperienced in the waters.
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They were seasoned sailors.
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They were fishermen by trade.
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And in fact, the likes of Peter and his brother Andrew and James and John, they were fishermen who had fished these waters day in, day out until they left their nets to follow Jesus.
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So if anybody knew these waters, like the back of their hand, it was these disciples.
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And yet they're terrified, they're petrified.
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And they feel that their end is coming.
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And in desperation, we find that they go to find Jesus.
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And we find Jesus.
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It's very interesting.
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We find him in verse 38.
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It tells us that he was in the stern asleep on the cushion.
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On the cushion.
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And just a couple of observations along the way.
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And the first thing we notice here, where we find Jesus asleep here, is pointing to the humanity of Jesus.
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Jesus is the Son of God.
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God of very God.
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Equal in power and glory to the Father.
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And yet in order to become one for us and one with us, he had to take human nature.
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Come into this world and be one with us.
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And by taking human nature, he took our nature apart from sin.
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And so we find that all the infirmity of our humanness was part of Jesus' life.
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He experienced hunger and thirst and pain, physical pain, mental pain, emotional pain.
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Everything that we experience apart from sin.
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He experienced temptation.
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Everything.
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But as God, we know that God neither slumbers nor sleeps.
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So it's here we see the humanity of Jesus.
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And we know that Jesus had spent the days teaching and healing.
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And you and I know that if we're very, very busy, and particularly if you're giving of yourself constantly,
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that you become exhausted.
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You become tired.
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And so we find that Jesus is displaying the exhaustion of humanity by simply falling asleep.
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And he's sleeping in the storm at the stern of the boat.
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And we've got to remember that this Jesus that we see here is the same Jesus tonight.
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He hasn't changed.
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And he understands all our weaknesses because he has journeyed this world in our nature.
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In fact, he still, he has risen in our nature and continues in our nature forever.
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But he understands our weaknesses, our pains, our sorrows, our temptations.
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And that means that we must go to Jesus.
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Jesus, you and I know, if you go through some pain or sorrow in life, some difficulty,
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you want to be, it's always easier to share your experience with somebody
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who's gone through a similar experience to yours.
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Because you know that they'll understand exactly what you're saying.
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Because you can share your experience with someone who might be very sympathetic
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and very understanding by nature,
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but they cannot follow your experience because they've never been there.
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But when you meet somebody who can identify totally,
32:25
it's helpful, isn't it?
32:27
Well, that's the thing about Jesus.
32:29
That's why it's so important to go to him.
32:31
Because he understands in a way and in a measure that nobody else can or nobody else is able to.
32:39
And so it's important that we make our way to Jesus.
32:44
And again, the other thing we see about Jesus asleep in the boat
32:48
is that he is completely trusting in his heavenly father.
32:52
Because in our nature, Jesus lived in absolute dependence upon the father,
32:59
filled with the spirit.
33:01
He wasn't exercising, as it were, his divine nature in this world.
33:08
Yes, he's divine, but he was also human.
33:11
And he was exercising, he was living as a human,
33:15
but his life was lived in absolute dependence and trust in his father.
33:20
That's why he was sleeping like a baby.
33:23
Jesus knew that he was going to die, but not in a boating tragedy.
33:26
He knew his time hadn't come.
33:30
He had a lot of work yet to do for the father.
33:33
And so he's resting completely trusting in his heavenly father.
33:40
And it's interesting here because it's very obvious that the disciples weren't trusting in Jesus.
33:49
Jesus is trusting in his father, but they're not trusting in him.
33:53
Because what did Jesus say at the very beginning of the thing?
33:56
He said,
33:57
That's the word of Jesus.
34:06
We're going over to the other side.
34:08
Now, if they had faith in Jesus,
34:13
and they were trusting in Jesus in the storm,
34:17
they would have said,
34:18
We're going to come through this,
34:20
because the Lord has given his word that we're going to the other side.
34:23
And you and I know that it's often when we're given a promise from the Lord
34:28
that we're tested in that very thing.
34:31
Well, they were being tested,
34:33
and they fell badly.
34:34
No wonder Jesus said to them at the end,
34:37
Why are you so afraid?
34:38
Have you still no faith?
34:42
Because they were not trusting in Jesus.
34:46
And so they come to Jesus,
34:48
and they say to him,
34:49
Teacher, do you not care that we're perishing?
34:52
We're doomed.
34:54
It's more or less,
34:55
Next wave could be our last.
34:58
You know, it's very interesting again,
35:01
just by way of observation here.
35:05
Here are the disciples,
35:07
and they're terrified, they're afraid.
35:10
And Jesus is asleep,
35:12
but Jesus is going to care for them and provide for them,
35:15
and still the storm.
35:17
There was a day when almost,
35:20
it's not that the roles were reversed,
35:22
but when Jesus was facing his washed time on this world,
35:28
you go to the garden of Gethsemane,
35:30
and he took three disciples,
35:32
three that were here,
35:33
Peter, James, and John with him,
35:34
and he told them,
35:36
my soul is now troubled.
35:39
And on the floor of Gethsemane Garden,
35:42
he sweated,
35:43
as it were,
35:43
drops of blood.
35:44
He was in such agony of soul.
35:47
But before he left the three disciples
35:49
to go on to his own,
35:50
what did he say to them?
35:52
You stay here.
35:54
Watch and pray.
35:57
Jesus sent them,
35:58
left them there to pray.
36:01
When he came back,
36:02
how did he find them?
36:04
They were all sound asleep.
36:07
And there's almost an irony in what we see here.
36:12
That these very disciples who are
36:14
wakening up Jesus from his sleep
36:18
are the very disciples
36:19
who were sound asleep
36:21
when he needed them most
36:23
to be with them and praying.
36:25
But before we come to
36:29
see Christ's reaction to the storm,
36:32
I think it's important to say that
36:34
although Jesus has taken the disciples on board
36:37
and they're crossing over to the other side,
36:40
a storm,
36:41
we mustn't assume
36:43
because Christ is on board
36:45
that there will be no storm.
36:48
And that's true in our journey
36:50
through this life.
36:52
There are some people who think
36:53
that the moment you become a Christian,
36:54
that's it.
36:56
Life is,
36:56
life's easy now.
36:57
Life's a bed of roses.
36:59
That's the end of troubles,
37:00
trials.
37:01
And in fact,
37:02
it's one of the things
37:03
that Jesus tells us
37:05
assuredly
37:06
that
37:07
us Christians
37:09
that we will have troubles,
37:11
we will have trials.
37:12
In this world,
37:13
he says,
37:13
you will have tribulation,
37:15
but be of good cheer.
37:17
I have overcome the world.
37:19
The troubles that afflict the just
37:21
in number
37:22
many be,
37:24
but yet at length
37:25
out of them all,
37:27
the Lord
37:28
does set him free.
37:30
Out of them all.
37:32
And so we see that
37:33
Jesus here
37:35
on board
37:36
doesn't mean
37:37
that there will
37:38
be no storm.
37:40
You see,
37:40
we can't avoid
37:41
troubles
37:42
and storms
37:43
in life
37:44
because we live,
37:46
as we know,
37:46
in a world
37:48
that is filled
37:49
with difficult troubles
37:51
and difficult traumas.
37:53
And maybe tonight
37:53
for you,
37:54
maybe some of you
37:55
are going through
37:56
your own
37:56
personal storms.
37:59
Maybe,
38:00
you know,
38:00
sometimes
38:00
we're very bad
38:02
at looking at
38:04
other people's lives
38:05
and saying to ourselves,
38:06
oh, you know,
38:06
they've got a
38:07
trouble-free life.
38:08
We don't know.
38:10
The very person
38:11
that you think
38:12
might have a
38:12
trouble-free life
38:13
might be a person
38:15
who has many,
38:16
many issues
38:17
and troubles
38:18
and traumas
38:18
and personal sorrows
38:21
that you and I
38:22
don't know about.
38:24
So we've got to be
38:25
very careful
38:25
in making our
38:27
assessments and
38:27
judgments
38:28
about other people.
38:31
But tonight,
38:32
if you are here
38:33
and you're going
38:34
through your troubles
38:35
and you're going
38:36
through storms
38:37
in your own life,
38:39
remember that
38:40
Jesus
38:41
is
38:42
the one
38:43
who cares.
38:43
because
38:46
here
38:47
it appears
38:48
as if
38:49
Jesus
38:49
isn't bothering.
38:52
It appears
38:53
at this moment
38:53
as if,
38:54
well,
38:55
Jesus is asleep.
38:57
That's the criticism
38:58
that the disciples
38:58
have of him.
38:59
You're asleep.
39:00
You're sleeping.
39:01
Here we are
39:02
facing death.
39:03
Next moment
39:04
could be the last.
39:05
What are you doing
39:06
about it?
39:07
You're sleeping.
39:08
And there's
39:09
almost a kind of a,
39:10
there's a criticism
39:12
in their attack
39:14
on Jesus
39:15
when they said,
39:16
Master,
39:17
do you not care?
39:20
You know,
39:21
that's probably
39:22
one of the most
39:22
harsh statements
39:23
that could ever be
39:24
said about Jesus.
39:26
Do you not care?
39:28
Why was Jesus
39:30
in the boat?
39:32
Why did Jesus
39:33
come into this world?
39:36
Because he cared.
39:38
If Jesus didn't care,
39:39
he wouldn't have come
39:39
to this world.
39:40
There would be no gospel.
39:42
We wouldn't be meeting
39:43
here tonight.
39:44
There wouldn't be
39:44
any hope for us.
39:46
We'd have been
39:46
left to our shelves.
39:49
But it's because
39:50
God the Father cared.
39:52
It's because
39:52
God the Son cared.
39:53
That's why Jesus
39:56
came into this world.
39:58
So you can see
39:59
how wrong
40:00
the disciples were
40:01
to say to Jesus,
40:04
Do you not,
40:04
do you care?
40:05
Of course he cared.
40:08
And I can say
40:09
the same thing
40:10
to you tonight
40:11
because maybe
40:12
you're saying the same.
40:14
Does Jesus care?
40:16
Has Jesus forgotten
40:17
to be gracious?
40:18
You know,
40:18
sometimes we say that.
40:20
As the Lord,
40:21
that's what it tells us
40:22
in the Psalm.
40:22
Psalm has said that.
40:25
Has God forgotten
40:26
to be gracious?
40:28
It's as if God
40:28
has forgotten
40:29
all about me.
40:31
Of course he hasn't.
40:33
Can't.
40:34
And sometimes
40:35
we've got to remember
40:36
that the Lord
40:37
has a reason
40:38
for his silence.
40:40
He has a reason
40:41
at times
40:41
for his delays.
40:43
We can't understand them.
40:45
But he has a purpose
40:46
in all these things.
40:49
But we also see
40:50
that having
40:50
the Lord on board
40:52
will bring
40:53
a wonderful deliverance.
40:56
And just as he proved
40:57
for the disciples,
40:58
he will for you as well.
41:00
Now it doesn't tell us
41:01
that Jesus said anything
41:03
immediately
41:03
to the disciples,
41:05
although maybe
41:05
some of the other
41:06
Gospels writers
41:07
have a different slant
41:08
on it.
41:09
But he spoke words.
41:11
He rebuked
41:12
the wind.
41:14
So he addressed
41:14
the wind and the sea.
41:16
He rebuked the wind
41:17
and said to the sea,
41:20
Peace,
41:20
be still.
41:22
I would love to have been there
41:23
at that moment.
41:25
You and I know
41:25
what it's like
41:26
on a boat.
41:28
And as you say,
41:29
the wind is howling.
41:30
You go out
41:31
on the deck
41:32
and there's a whistle
41:33
and there's a roar.
41:36
Jesus rebukes that.
41:41
And there's just
41:42
nothing but a silence.
41:45
And you know
41:46
what it's like
41:46
the surge of the sea.
41:47
The sea is angry
41:49
and it's
41:51
heaving
41:52
and surging.
41:54
And Jesus said,
41:56
Peace,
41:57
be still.
41:58
And it turns
41:59
into like a mill pond.
42:03
The disciples,
42:04
if you were
42:04
to look at them,
42:05
they would have been
42:06
standing there
42:07
open-mouthed.
42:09
Absolutely.
42:11
We use the expression
42:12
gobsmacked.
42:13
They would have been
42:13
just stunned.
42:15
So would you.
42:16
So would I.
42:17
Because you and I
42:18
know that
42:19
a storm
42:20
doesn't go to
42:21
zero knots
42:22
in a second.
42:24
And even when
42:25
the wind stops,
42:26
you and I know
42:27
that the sea
42:27
doesn't go flat
42:28
calm immediately.
42:30
You go,
42:30
if there's been
42:31
a north wind
42:32
out there
42:33
and you go
42:34
on the ferry
42:35
the next day,
42:35
even although
42:36
there's no wind,
42:37
there's still
42:38
a roll
42:38
in the sea.
42:40
You see,
42:40
the sea takes
42:41
a long time
42:41
to calm down.
42:44
It's impossible
42:45
for the sea
42:46
to immediately,
42:47
the wind drops
42:48
just to go flat
42:48
calm.
42:50
But that's exactly
42:50
what happened
42:51
at that moment.
42:54
And Jesus
42:55
is showing here
42:56
his own lordship,
42:57
his power.
42:58
He is the one
42:59
we're going to sing
43:00
Psalm 107
43:01
at the end.
43:02
He is the one
43:02
who turns
43:03
the storm
43:03
into a calm.
43:06
And we've got
43:06
to remember
43:07
that this surging
43:08
sea in its
43:09
first place
43:10
was made
43:11
by the Lord.
43:12
He is the one
43:13
who is Lord
43:13
over all.
43:15
The wind
43:15
and the sea
43:16
are his to command.
43:17
We sang in
43:18
Psalm 77
43:19
and it tells us
43:20
there,
43:20
when the water
43:21
saw you,
43:22
O God,
43:22
they were afraid.
43:24
It says,
43:25
the psalmist
43:25
is personalizing
43:27
the very sea.
43:29
And the sea
43:30
is,
43:31
although we see
43:31
the sea,
43:32
and long ago
43:33
the people
43:33
used to be
43:34
suspicious
43:35
of the sea,
43:36
it was looked
43:37
upon us
43:37
where the evil
43:38
would come from.
43:41
But God
43:41
is the one
43:42
who created all.
43:43
He's God
43:44
over all things.
43:45
And in that
43:45
Psalm it tells us,
43:48
your way
43:48
was through
43:49
the sea,
43:51
your path
43:52
through the
43:52
great waters,
43:54
yet your
43:54
footprints
43:55
were unseen.
43:57
Isn't that
43:57
beautiful?
43:58
What a
43:59
description
43:59
that is
44:00
of Jesus
44:01
on another
44:02
occasion
44:03
on this
44:03
very sea,
44:04
walking to
44:05
the disciples
44:05
in the storm
44:06
again.
44:08
There's no
44:08
sign of his
44:09
footprints,
44:10
but he
44:11
walked across
44:11
that sea
44:12
as if it
44:12
was a
44:12
pavement.
44:14
You see,
44:14
he's Lord
44:15
over all.
44:16
And we've
44:17
always got to
44:17
remember that.
44:19
And we've
44:19
always got to
44:19
have an
44:20
insight into
44:21
who the
44:22
Lord is.
44:23
Because,
44:23
you know,
44:23
this is a
44:24
funny thing.
44:25
See it
44:26
at verse
44:27
36.
44:28
It tells
44:28
us,
44:29
And leaving
44:29
the crowd,
44:31
they took
44:31
him with
44:32
them in
44:32
the boat,
44:33
just as
44:34
he was.
44:36
Just as
44:37
he was.
44:38
At that
44:39
particular
44:39
moment,
44:40
although the
44:40
disciples
44:41
believed him
44:42
in Jesus
44:43
as the
44:43
Messiah,
44:44
they had
44:45
no idea
44:46
who he
44:46
really was.
44:48
He was
44:49
just one
44:49
of them,
44:50
but still
44:52
they believed
44:52
in him.
44:53
So they
44:53
took him
44:54
just as
44:54
he was.
44:56
At this
44:57
moment,
44:57
when this
44:58
person who
44:59
was just
44:59
as he
44:59
was,
45:01
their whole
45:03
vision of
45:03
who he
45:04
is has
45:04
changed.
45:06
He now
45:06
becomes this
45:07
awesome,
45:09
majestic
45:09
being.
45:11
And they're
45:11
hushed into
45:12
a new type
45:14
of fear in
45:14
his presence.
45:17
And you
45:17
know,
45:17
that's what we
45:18
need to see
45:18
as well.
45:20
We need to
45:20
see this
45:21
Jesus in
45:22
all his
45:22
awe,
45:23
in all his
45:24
power.
45:24
because far
45:25
too often
45:25
the way
45:26
we see
45:27
him is
45:27
just as
45:28
he is,
45:28
just like
45:29
another one
45:29
of us.
45:31
And we
45:31
don't
45:31
reverence him,
45:32
we don't
45:33
have the
45:33
awe,
45:33
we don't
45:34
have the
45:34
fear in
45:34
front of
45:35
him.
45:35
He's
45:36
just one
45:36
of us.
45:36
No,
45:37
he's not.
45:38
Yes,
45:38
he is.
45:39
But thankfully
45:40
he's also
45:40
God.
45:42
And at that
45:42
moment their
45:43
eyes were
45:44
opened to
45:44
behold his
45:45
glory,
45:46
his majesty
45:46
and our
45:47
power in
45:48
a way that
45:48
they had
45:48
never ever
45:49
envisaged
45:50
or seen
45:50
before.
45:51
And so
45:53
we find
45:54
that Jesus
45:54
is the
45:55
one who
45:55
brings peace
45:56
and he
45:57
brings calm
45:58
into the
45:59
troubled
45:59
situation.
46:01
And you
46:02
know the
46:02
Lord continues
46:03
to do
46:03
that.
46:04
And that's
46:05
what if
46:05
you're here
46:05
tonight and
46:07
you've never
46:07
come to
46:08
faith in the
46:08
Lord Jesus
46:09
Christ,
46:10
there's a
46:10
restlessness.
46:11
It may not
46:12
be as bad
46:12
as a storm,
46:14
but there's a
46:14
restlessness in
46:15
your heart.
46:17
That is the
46:17
nature of
46:18
life.
46:18
There is a
46:19
restlessness
46:19
in every
46:21
single heart
46:21
until they
46:22
find rest
46:23
in the
46:23
Lord.
46:23
The Lord
46:24
has made
46:25
us for
46:25
himself.
46:27
And as
46:27
one of the
46:28
old divines
46:29
said,
46:30
and the
46:30
heart will
46:30
be restless
46:31
till it
46:31
finds rest
46:32
in you.
46:34
And the
46:35
greatest
46:35
discovery that
46:36
we can ever
46:36
make is that
46:37
we need
46:38
the Lord.
46:40
And if
46:40
you've never
46:40
seen that,
46:41
ask the
46:41
Lord tonight,
46:42
show me
46:43
Lord,
46:43
show me
46:44
myself and
46:44
show me
46:45
yourself.
46:46
Show me
46:46
my need
46:47
of you.
46:48
Show me
46:48
the importance
46:49
because,
46:50
you see,
46:51
unless the
46:51
Lord does
46:52
that,
46:52
we don't
46:52
see it.
46:54
And so
46:54
the Lord
46:55
will calm
46:55
the storm
46:57
in your
46:57
life.
46:57
Peace,
46:58
be still.
47:00
And you
47:00
know,
47:00
that's what
47:01
the Lord
47:01
continues to
47:02
do because
47:02
he brings
47:04
peace to
47:05
our conscience.
47:07
When you
47:07
become a
47:07
Christian,
47:08
that's one
47:08
of the
47:08
first things
47:09
that happens.
47:10
You get
47:10
peace in
47:11
your conscience.
47:13
When you
47:14
become a
47:14
Christian,
47:15
you come
47:15
by faith
47:16
and by
47:17
way of
47:17
repentance.
47:18
forgiveness,
47:19
asking for
47:20
the Lord's
47:21
pardon and
47:22
forgiveness
47:22
and cleansing.
47:25
And you
47:25
know,
47:25
when you
47:25
receive that,
47:27
it's one
47:28
of the
47:28
most
47:28
liberating
47:29
things that
47:30
can ever
47:31
happen in
47:32
your life,
47:33
to have
47:34
the experience
47:35
of a
47:35
trouble-free
47:36
conscience.
47:39
Our
47:39
consciences
47:39
can be so
47:41
troubling,
47:42
but you
47:42
know,
47:43
when our
47:43
sins are
47:44
pardoned,
47:45
and we
47:45
have a
47:46
sense of
47:46
divine
47:47
cleansing
47:48
and
47:48
forgiveness,
47:50
then our
47:51
conscience
47:51
doesn't
47:52
trouble us
47:53
like the
47:54
way it
47:55
used to.
47:56
And the
47:57
Lord also
47:58
brings peace
47:58
to our
47:59
heart.
48:00
That's what
48:00
he says,
48:01
my peace
48:02
I give
48:02
you,
48:03
not as the
48:03
world gives,
48:04
give I unto
48:05
you.
48:06
You and I
48:06
know that
48:07
the world,
48:08
that there's
48:08
an element
48:08
you can
48:09
have,
48:09
when everything
48:10
is going
48:10
well in
48:11
life,
48:11
and circumstances
48:12
and everything
48:13
is coming
48:14
together,
48:14
you can be
48:15
happy and
48:16
contented,
48:17
and there is
48:17
an element
48:18
of peace,
48:18
that's the
48:18
world's
48:19
peace.
48:20
But it
48:21
doesn't
48:21
last.
48:22
Change the
48:22
circumstances,
48:24
pull the
48:24
plug on
48:25
what's
48:25
happening,
48:26
and the
48:27
peace goes
48:27
with it.
48:29
But Jesus
48:30
says my
48:30
peace is
48:31
different,
48:32
it's not
48:32
as the
48:32
world gives,
48:34
my peace
48:34
is deep
48:35
rooted in
48:36
your heart.
48:38
Your heart
48:39
is made
48:39
for my
48:40
love,
48:41
and when
48:41
my love
48:42
floods your
48:43
heart,
48:44
then my
48:44
peace comes
48:45
in as
48:46
well.
48:47
It's a
48:47
settled
48:47
peace that
48:50
governs,
48:51
yes,
48:51
there might
48:53
be still a
48:54
storm in
48:55
your life,
48:56
the storm
48:56
might not
48:57
go,
48:58
but there's
48:58
a peace
48:59
attached to
49:00
it,
49:01
a peace
49:02
that undergirds
49:03
your life,
49:05
that the
49:05
world is
49:06
incapable of
49:07
giving you.
49:09
You remember
49:09
what it was
49:10
like when you
49:10
became a
49:11
Christian.
49:12
You remember
49:12
that peace?
49:14
A peace
49:15
you never
49:15
had before.
49:16
You might
49:17
have had
49:17
good times,
49:18
happy times,
49:18
contented
49:19
times,
49:20
but you
49:21
never had
49:21
real deep
49:23
rooted peace
49:24
until you
49:25
came to
49:25
peace in
49:26
Christ.
49:27
That was
49:27
different.
49:29
My peace
49:30
I give you.
49:32
Now of
49:32
course we
49:32
know all
49:34
too well
49:34
in this
49:35
world that
49:35
we,
49:36
because of
49:36
the nature
49:37
of this
49:37
world and
49:38
because of
49:39
all the
49:39
trials and
49:40
temptations and
49:41
difficulties that
49:41
we face,
49:43
we still
49:44
often are
49:44
anxious.
49:46
You say to
49:46
yourself,
49:47
surely the
49:47
Christian shouldn't
49:48
be anxious.
49:49
Well,
49:51
if we weren't
49:51
anxious,
49:52
the Lord
49:52
wouldn't be
49:53
over and
49:53
over and
49:54
over again
49:54
in the
49:55
word saying,
49:56
don't be
49:56
anxious,
49:57
don't be
49:58
fearful.
49:59
If we were
50:00
to go through
50:00
tonight and
50:01
to count all
50:02
the number
50:02
of times
50:03
that the
50:04
Lord says,
50:05
fear not,
50:06
be courageous,
50:07
be strong,
50:09
don't be
50:11
anxious.
50:13
But the
50:13
Lord tells
50:13
us that
50:14
basically what
50:16
happens when
50:17
we become
50:18
anxious is
50:19
that we've
50:20
stopped casting
50:22
all our
50:22
cares upon
50:23
the Lord.
50:25
And there's
50:26
a beautiful
50:26
verse, I
50:27
think it's
50:27
in Isaiah
50:28
that says
50:29
something like
50:30
that the
50:31
one whose
50:32
mind great
50:33
peace,
50:34
well it
50:35
says great
50:35
peace of
50:35
those who
50:36
love your
50:36
love.
50:37
But it
50:38
tells us
50:38
that the
50:39
one whose
50:39
mind is
50:40
fixed on
50:41
you, that
50:42
that person
50:42
will have
50:43
continued
50:44
peace,
50:45
perfect
50:45
peace.
50:47
You will
50:47
keep in
50:48
perfect
50:48
peace the
50:50
man or
50:51
woman whose
50:51
mind is
50:53
fixed on
50:54
you.
50:54
Fixed is
50:55
a word,
50:56
fixed,
50:57
fixed on
50:57
the Lord.
50:59
Because when
50:59
we take our
51:00
eyes off the
51:00
Lord and
51:01
we begin to
51:02
look at the
51:02
troubles,
51:03
then of
51:03
course we
51:04
begin to
51:04
rock and
51:05
roll again,
51:05
we begin to
51:06
shake.
51:07
It's like
51:08
Peter walking
51:08
on the
51:09
water, as
51:09
long as he
51:10
was looking
51:10
to Jesus,
51:11
he walked.
51:12
The moment
51:12
he took
51:12
his eyes
51:13
off Jesus
51:13
and began
51:14
to look at
51:14
the storm,
51:15
down he
51:16
went.
51:16
So will
51:17
you, so
51:17
will I.
51:19
But not
51:20
only does the
51:21
Lord bring
51:21
peace to
51:22
our conscience
51:23
and peace
51:24
to our
51:24
heart, he
51:26
also brings
51:27
peace to
51:27
our mind
51:28
as well.
51:28
people.
51:30
And you
51:30
and I
51:31
know that
51:31
in this
51:31
world there
51:32
is so
51:33
much stress,
51:34
so many
51:35
things going
51:35
on in
51:36
people's
51:36
lives.
51:39
And
51:39
underneath,
51:40
and people
51:41
don't recognize
51:42
this or realize
51:42
it, the
51:43
bottom line
51:44
of it all
51:45
is sin.
51:46
It's sin
51:46
at work.
51:48
Because sin
51:49
is always
51:49
affecting your
51:50
thought life.
51:52
And people
51:52
are saying
51:53
they've got all
51:54
kinds of
51:54
questions.
51:55
who is
51:56
God?
51:57
Is there a
51:57
God?
51:58
What's it all
51:58
about?
51:59
Where we're
51:59
going?
52:00
What's the
52:00
point in
52:01
life?
52:01
All the
52:02
time there's
52:02
these kind
52:03
of aimless
52:04
thoughts and
52:05
that brings
52:06
nothing but
52:06
depression and
52:07
anxiety and
52:08
fear.
52:10
Hopelessness.
52:11
These kind of
52:12
questions, that's
52:13
all it brings.
52:15
And this world
52:16
is forever
52:16
changing.
52:18
Thoughts are
52:18
changing.
52:20
Opinions are
52:20
changing.
52:21
Fashions are
52:22
changing.
52:23
You can never
52:23
keep up with
52:24
what's in and
52:24
what's out.
52:26
It's always
52:26
on the move.
52:28
But you know
52:29
when you become
52:29
a Christian,
52:31
new standards
52:32
take over.
52:34
These are not
52:34
the issues that
52:35
concern you.
52:37
It's God's
52:37
word became
52:39
the rule and
52:40
the standard.
52:41
Not the
52:42
fashions and
52:42
the ways and
52:43
the tendencies
52:44
of this world.
52:46
And so the
52:47
Christian has a
52:48
freer mind.
52:50
Our mind isn't
52:51
governed by all
52:52
these 101 things
52:53
that are going
52:54
on, being
52:54
bombarded,
52:56
particularly in
52:56
the day that
52:56
we're living
52:57
in with all
52:58
the power of
52:59
social media and
53:00
all these
53:00
things.
53:01
Here we have
53:02
the calmness of
53:04
mind when our
53:06
mind is fixed
53:07
on Christ.
53:09
And so Jesus
53:10
says to the
53:11
wind, peace be
53:13
still.
53:14
And he says the
53:15
same to you and
53:16
to me as well.
53:17
And that's the
53:18
beauty of when we
53:19
follow the Lord,
53:20
Jesus Christ.
53:23
You and I know
53:24
that when we
53:25
follow the
53:25
Lord, we're
53:27
heading to a
53:27
world of
53:28
eternal peace.
53:30
Never know it
53:31
in this world
53:32
in its fullness.
53:34
We have the
53:35
first fruits of
53:36
it by accepting
53:38
Christ.
53:39
The fullness of
53:40
it belongs in
53:41
the world to
53:42
come.
53:43
When the Lord
53:43
made the world
53:44
at the beginning,
53:45
it was a world
53:46
of peace and
53:47
tranquility and
53:47
calm.
53:48
But we know
53:50
the impact when
53:51
sin entered in
53:52
the fall.
53:54
And you go to
53:54
Eden when it
53:55
is broken.
53:56
Not when it's
53:57
beautiful, but
53:58
when it's broken.
53:59
And all you see
54:00
there is expulsion
54:01
and separation
54:03
and restlessness
54:05
and death.
54:07
That's a world
54:08
you and I live
54:09
in.
54:10
Turn on any
54:10
news bulletin,
54:12
that's all we
54:12
see.
54:13
Brokenness,
54:14
restlessness,
54:16
separation,
54:17
death.
54:18
It's horrific
54:19
off on the
54:20
news and all
54:21
you're seeing
54:21
barbaric
54:22
situations,
54:23
killings,
54:24
stabbings,
54:24
injustice,
54:26
hatred,
54:26
violence.
54:29
Jesus came
54:30
into this
54:30
world because
54:31
he cares.
54:33
Do you
54:33
care?
54:33
The disciples
54:34
said, of
54:34
course I
54:35
care, says
54:36
the Lord.
54:37
That's why
54:38
I'm here
54:38
tonight offering
54:40
myself to
54:41
you.
54:43
And
54:43
remember
54:44
that the
54:45
trials that
54:46
the disciples
54:47
went through
54:48
brought them
54:49
to see a
54:50
greater glimpse
54:51
of the glory
54:51
of the Lord.
54:53
And so it
54:53
will be for
54:53
you.
54:54
You think,
54:55
has the Lord
54:55
forgotten me in
54:56
the trials?
54:57
Do you know
54:57
something?
54:58
You look back
54:59
and you'll say,
54:59
you know,
55:00
that trial
55:01
actually was
55:02
for my benefit.
55:04
I got a
55:04
glimpse of the
55:05
glory of God
55:06
I hadn't seen
55:06
before.
55:07
I was guilty
55:08
of looking on
55:09
Jesus as he
55:10
was,
55:12
rather than
55:12
who he is.
55:14
Now I'm
55:14
seeing him
55:15
for who he
55:16
is.
55:18
Well tonight
55:18
the captain
55:19
of our salvation
55:20
is on the
55:20
deck of the
55:21
ship and
55:22
he's inviting
55:23
us in to
55:24
come on board
55:25
with him.
55:26
He doesn't
55:27
guarantee us a
55:28
passage where
55:29
there won't be
55:29
storms,
55:31
but he guarantees
55:32
us a safe
55:33
passage to the
55:34
end.
55:35
And you know
55:36
what matters?
55:37
The end.
55:38
It's not how it
55:39
is halfway
55:39
through or even
55:40
three quarters of
55:41
the way
55:42
through.
55:43
It's how it
55:44
ends.
55:45
That's what
55:46
matters.
55:48
And when we
55:49
have the Lord
55:49
with us and
55:50
we're on board
55:51
with the Lord,
55:52
it's going to
55:53
end well.
55:55
You make sure
55:55
it's going to
55:57
end well with
55:58
you by having
55:59
Jesus.
56:00
Let us pray.
56:01
Lord our God,
56:02
we pray to
56:02
bless us tonight
56:03
and we give
56:05
thanks for the
56:05
lessons that you
56:06
teach us out of
56:07
your word.
56:08
Make us receptive
56:09
to them.
56:10
May we have an
56:11
understanding heart.
56:12
May we lay hold
56:13
upon your truth.
56:15
May it go down
56:15
deep into our
56:16
heart and impact
56:17
us for good.
56:19
Pray to take
56:19
every single one
56:20
of us home safely.
56:22
Bless our homes
56:22
and our families.
56:24
Lord we give
56:25
thanks that we
56:25
experience so
56:27
much good from
56:28
you.
56:29
And we know
56:30
that every good
56:30
and perfect gift
56:31
is from above.
56:33
Help us Lord
56:33
always to be
56:34
returning thanks
56:35
to you.
56:36
Grant us your
56:37
grace then we
56:37
pray.
56:38
Bless the
56:39
fellowship that
56:39
we'll meet
56:40
shortly in the
56:40
hall.
56:41
Forgiving us our
56:42
sin in Jesus
56:43
name we ask
56:43
it.
56:44
Amen.
56:45
We're going to
56:46
conclude singing
56:47
in Psalm 107
56:48
from the
56:50
Scottish
56:50
Psalter
56:50
verses 26
56:52
to 30.
56:54
Psalm 107
56:55
verses 26
56:56
to 30.
56:57
Psalm
56:57
the
56:58
Scottish
57:02
Psalter
57:02
page 384.
57:05
Psalm 107
57:06
They mount to
57:08
heaven then to
57:09
the depths they
57:09
do go down
57:10
again.
57:11
Their soul
57:12
doth faint and
57:13
melt away with
57:14
trouble and with
57:14
pain.
57:16
They reel and
57:16
stagger like one
57:17
drunk at their
57:18
woods end they
57:19
be.
57:19
Then they to
57:20
God in trouble
57:21
cry who them
57:22
from streets
57:23
doth free.
57:25
The storm was
57:25
changed into a
57:26
calm at his
57:27
command and
57:28
will so the
57:29
waves which
57:30
raged before
57:31
now quiet are
57:32
and still.
57:33
Then are they
57:34
glad because
57:35
at rest and
57:36
quiet now they
57:37
be.
57:38
So to the
57:38
haven he then
57:39
brings which
57:41
they desired to
57:42
see.
57:43
26 to 30
57:44
of Psalm 107
57:45
They mount
57:46
to heaven.
57:47
Amen.
58:03
感謝
58:10
Tape
58:12
30
58:16
order
58:17
robust
58:18
round
58:19
4
58:22
9
58:22
The
58:22
B
58:27
God
58:28
and
58:28
God
58:29
也可以
58:31
CHOIR SINGS
59:01
CHOIR SINGS
59:31
CHOIR SINGS
59:33
CHOIR SINGS
59:35
CHOIR SINGS
59:37
CHOIR SINGS
59:39
CHOIR SINGS
59:41
CHOIR SINGS
59:43
CHOIR SINGS
59:45
CHOIR SINGS
59:47
CHOIR HARM
59:49
CHOIR SINGS
59:51
ots
59:53
CHOIR SINGS
59:55
which may he start to see.
1:00:04
I'll go to the door on my right.
1:00:06
Now may the grace, mercy and peace of God the Father,
1:00:09
Son and Holy Spirit rest and abide upon each one of you now and forevermore.
1:00:14
Amen.
1:00:25
Amen.