Latest / Apostle Joshua Selman / PROVOKING DIVINE INTERVENTION

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PROVOKING DIVINE INTERVENTION · Apostle Joshua Selman

• 0:05
  Speaker 1: Ladies and gentlemen, join me to welcome to the microphone
• 0:11
  Speaker 1: Apostle Joshua Shelman.
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  Speaker 2: Clap your hands.
• 0:29
  Speaker 3: Hallelujah, hallelujah.
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  Speaker 2: What of life? Give Jesus a.
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  Speaker 3: Big, big, big, big, big big hallelujah.
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  Speaker 2: Amen, Let's be the name of the Lord.
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  Speaker 3: I'm happy to be here and I know that God
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  Speaker 3: will do us good in Jesus' name. Please with a
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  Speaker 3: standing ovasion. I want you to help me on and
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  Speaker 3: appreciate our father, Papa Iyle, thank you for the honor, sir,
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  Speaker 3: Thank you sincerely, thank you, allelujah. I counted a great
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  Speaker 3: honor to be here, and I appreciate every man of
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  Speaker 3: God here made the Lord honor.
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  Speaker 2: Use us in the name of Jesus Christ.
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  Speaker 3: Let's lift up our hands to heaven and ask the
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  Speaker 3: Lord to visit us tonight.
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  Speaker 2: Go ahead and pray. Someone is crying. Let God arise
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  Speaker 2: over my life.
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  Speaker 3: Let God arise over my case, Let God arise over
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  Speaker 3: my children, Let God arise over my job. Let God
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  Speaker 3: arise over my health. It's a believer crying not to God.
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  Speaker 3: Let God arise over my destiny. It's a call on
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  Speaker 3: to me, and I will answer.
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  Speaker 2: I will show you great and.
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  Speaker 3: Mighty things which thou knowest not, take a minute and cry,
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  Speaker 3: declare your expectation. Shapara o saver paracosia, davalandata grabbadi la capol,
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  Speaker 3: shapre ke marusa yakatar.
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  Speaker 2: Father.
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  Speaker 3: Tonight the name of this conference will speak in my life,
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  Speaker 3: speak over my destiny. Let God arise, Let God arise, Sada.
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  Speaker 2: In Jesus' name, we pray.
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  Speaker 3: I feel start to give you one prayer point before
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  Speaker 3: you sit. I like you to pray and say everything
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  Speaker 3: that is long over, deal that should have gotten to
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  Speaker 3: my destiny, but by some demonic manipulation has been delayed
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  Speaker 3: that tonight in the name of Jesus, it must be released.
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  Speaker 3: Open your mouth and pray. Somebody is prayed. Someone prays,
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  Speaker 3: sappad supray.
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  Speaker 4: In Jesus' name.
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  Speaker 1: We pray.
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  Speaker 3: In Jesus' name. We pray, shout aloud a man in
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  Speaker 3: Jesus' name.
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  Speaker 2: We pray.
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  Speaker 3: Now, let me encourage you to be sensitive within the
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  Speaker 3: minutes that we have.
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  Speaker 2: Do not make the mistake of Jacob.
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  Speaker 3: Jacob woke up from a dream and said the Lord
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  Speaker 3: was in displace, not another place, displace. He saw angels
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  Speaker 3: ascending and descending. That means they were going somewhere, but
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  Speaker 3: he was not part of those who were coming to
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  Speaker 3: He saw them, but did not partake of what they
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  Speaker 3: were carrying. How do you see angels ascending and descending
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  Speaker 3: and they pass you and go some other place. Proximity
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  Speaker 3: to their presence did not guarantee a delivery of anything.
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  Speaker 2: You must be expectant. Are we together?
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  Speaker 4: Now?
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  Speaker 2: Father, we pray that you breathe upon us tonight.
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  Speaker 3: Let your word come with power in Jesus' name, Please
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  Speaker 3: be seated very quickly. I'm going to speak and then
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  Speaker 3: we'll pray together. I'm teaching you in line with your
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  Speaker 3: team on the topic provoking divine intervention, provoking define intervention,
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  Speaker 3: provoking define intervention, provoking define intervention. God is a God
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  Speaker 3: of intervention. The Bible is full of instances where God
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  Speaker 3: stepped in over the affairs of men and he rewrote stories,
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  Speaker 3: change situations like it's happening to someone already, that God
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  Speaker 3: is going to do the same for you tonight.
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  Speaker 2: In Jesus' name. Now, I wrote here that it is
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  Speaker 2: the desire of all men.
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  Speaker 3: It is every man's desire, especially for believers in Christ,
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  Speaker 3: to experience growth progress and advancement in life and destiny.
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  Speaker 3: Let me start from there, that everyone born of a
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  Speaker 3: woman desires, whether they believe it or not, whether they
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  Speaker 3: admit it or not, it is in the destiny of
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  Speaker 3: everyone an intrinsic desire for growth and intrinsic desire for
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  Speaker 3: advancement and progress.
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  Speaker 2: Am I right on that? Every time you celebrate, can
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  Speaker 2: I step up? Yes, sir?
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  Speaker 3: When you celebrate bad days, when you celebrate aniversaries.
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  Speaker 2: It's not just accounting of days.
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  Speaker 3: You are making special days special because they mean to
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  Speaker 3: you that you are making progress.
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  Speaker 2: Am I right on that?
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  Speaker 3: So if you celebrate an anniversary, when you celebrate, say,
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  Speaker 3: your bad day, you are rejoicing because it is giving you.
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  Speaker 2: A sense of progress.
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  Speaker 3: Psychology agree that one of the indec is responsible for
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  Speaker 3: happiness is progress or a sense of it. That means
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  Speaker 3: the degree to which you perceive that you are making progress,
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  Speaker 3: that is the degree to which you are happy. Did
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  Speaker 3: you know that most depression is caused by an awareness
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  Speaker 3: that the individual is not making progress. So when you
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  Speaker 3: find people depressed, it is because they have concluded. Jesus
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  Speaker 3: asks a man in John chapter five. It says, to
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  Speaker 3: you desire to be healed. The man did not answer
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  Speaker 3: the question. He said, I have no man. That was
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  Speaker 3: not the question. The question is can I attend to
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  Speaker 3: your situation? He said, don't waste my time. I am
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  Speaker 3: used to being in this position for a long time.
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  Speaker 3: Are we together? So it is everybody's desire. Parents want
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  Speaker 3: their children to make progress. Students in school. That's why
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  Speaker 3: they celebrate passing exams. They celebrate promotion. Those who are
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  Speaker 3: seek in the hospital, we usually carry a little card
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  Speaker 3: and we say get well soon, not get well later.
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  Speaker 3: You don't meet anybody in the hospital and pray for
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  Speaker 3: the person and say, Lord, I'm praying that this person
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  Speaker 3: remains here for five years.
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  Speaker 2: No, get well soul.
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  Speaker 3: Because growth, advancement and progress is in an inherent desire
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  Speaker 3: in everyone. Let me prophessy to someone whatever has held
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  Speaker 3: your legs, held your hand and tied your destiny to
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  Speaker 3: one position. I stand upon disgrace in the name of Jesus.
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  Speaker 3: If you have the faith to believe, let me speak
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  Speaker 3: to you. Go forward, Go forward. Who am I speaking to?
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  Speaker 3: Go forward?
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  Speaker 2: In ministry? Go forward? Give us. Exodus chapter fourteen.
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  Speaker 3: Please Exodus chapter fourteen and verse fourteen. Moses is standing
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  Speaker 3: before God because of this, this situation that he's found
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  Speaker 3: himself in the nation of Israel. They were rejoicing. I
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  Speaker 3: hope you know that they had been in captivity for
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  Speaker 3: four hundred and thirty years. They didn't know what progress
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  Speaker 3: looked like. They didn't know what advancement look like. A
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  Speaker 3: weare together. I'm teaching on divine intervention, and my first
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  Speaker 3: point is that it is inherent in every man, regardless tribe,
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  Speaker 3: regardless age, regardless gender. Every one descience to go forward,
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  Speaker 3: to make progress and to advance. That's why you dedicate houses.
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  Speaker 3: That's why you rejoice over a new car. That's why
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  Speaker 3: you rejoice at the arrival of your child. That's why
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  Speaker 3: you rejoice at the graduation.
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  Speaker 2: Of your child. Moses Extradus fourteen forty.
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  Speaker 3: The nation of Israel is standing the Red Sea before them,
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  Speaker 3: the Egyptians coming behind them. And yes, what he told them,
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  Speaker 3: The Lord will fight for you, and you I'll hold
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  Speaker 3: your peace. He encouraged them. But go to verse fifteen,
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  Speaker 3: verse fifteen. Moses himself was afraid. What he did in
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  Speaker 3: verse fourteen was leadership, not courage. He comforted them first.
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  Speaker 3: Then he now ran to God and said, what do
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  Speaker 3: I do? We as talk, and the Lord said, where
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  Speaker 3: for Christ?
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  Speaker 2: That one?
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  Speaker 3: To me, Moses, you are not just a leader, you
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  Speaker 3: are a prophet. He says, speak to the children of Israel,
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  Speaker 3: that they go forward. Can I speak to someone here?
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  Speaker 3: I don't know what has tied your destiny down? If
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  Speaker 3: you believe this declaration, I speak to you in the
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  Speaker 3: name of Jesus, go forward in spite of the red
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  Speaker 3: say go forward. I speak to a believing sister, go forward,
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  Speaker 3: a believing business man, go forward, Go forward, self, telling myself,
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  Speaker 3: go forward, prophesies them myself, go forward one more time, myself.
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  Speaker 3: Go forward in ministry, God, forward in business.
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  Speaker 2: Go forward.
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  Speaker 3: By this declaration, I cause the spirit of stagnation. Allelujah,
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  Speaker 3: Look at me. How do you know you are stagnated?
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  Speaker 3: You are stagnated when the only thing growing in.
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  Speaker 2: Your life is your age.
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  Speaker 3: If the only thing growing in your life is your age,
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  Speaker 3: no progress.
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  Speaker 2: The only thing that is growing is your age.
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  Speaker 3: It is God's desire that every one of us make progress.
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  Speaker 2: You're a man of God. Here you must challenge yourself.
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  Speaker 3: Make progress, progress in the spirit, progress in ministry, progressing destiny.
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  Speaker 2: Are we together?
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  Speaker 3: I do not know anyone who rejoices over stagnation. You
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  Speaker 3: can rejoice in the midst of stagnation. You can rejoice
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  Speaker 3: in the midst of pain, you can rejoice in the
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  Speaker 3: midst of setbacks. But you cannot rejoice because of stet bags. No,
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  Speaker 3: you don't rejoice because of sagnation. You can rejoice in
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  Speaker 3: the midst someone learning already now the truth that we
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  Speaker 3: have to admit tonight. And this is my second point.
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  Speaker 3: So point number one that God desires and that it
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  Speaker 3: is consistent, is inherent in everyone to desire growth, advancement
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  Speaker 3: and progress.
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  Speaker 2: You have that, Clare.
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  Speaker 3: The second point that I want to bring tonight very
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  Speaker 3: quickly is that in truth, there is nobody here who
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  Speaker 3: has all their meats, their needs met, and their goals achieved.
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  Speaker 3: Yet in experience, now by faith we have it. But
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  Speaker 3: every one, yeah, he's still trusting God for something.
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  Speaker 2: Do I agree? Do you agree with me? Everyone?
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  Speaker 3: If you are not trusting God for something in the
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  Speaker 3: area of your health, maybe your marriage, maybe your children, everyone.
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  Speaker 2: Here still has an expectation.
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  Speaker 3: If I ask you to submit a prayer request, now,
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  Speaker 3: I doubt that there will be any honest person who
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  Speaker 3: will not write something, even if not for yourself, maybe
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  Speaker 3: for someone connected to you. I hope you know that
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  Speaker 3: someone else is trouble can affect you. Yes, sir, you
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  Speaker 3: can be all free and fine. Lot was okay, but
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  Speaker 3: his house was not okay.
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  Speaker 2: Are we together now?
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  Speaker 3: There are times you can be fine as an individual,
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  Speaker 3: but your house may not be fine, and it will
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  Speaker 3: eventually get to you. Everyone has desires. In fact, yes,
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  Speaker 3: how the Bible puts it. In Philippians four and verse six,
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  Speaker 3: he says, be anxious for nothing, but in everything, It says,
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  Speaker 3: by prayer and supplication with thanksgiving. It says, let your request.
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  Speaker 3: He knows you have requests. Let your request. He was
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  Speaker 3: speaking to everybody. Let your request. Let your desire be
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  Speaker 3: made known onto God. God knows that we have desires.
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  Speaker 3: In Matthew chapter seven and verse seven, he says, ask,
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  Speaker 3: and you shall receive. Ask because you have desires.
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  Speaker 2: Are we learning now? Mark chapter eleven and verse twenty four.
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  Speaker 2: He says, what things soever ye desire?
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  Speaker 3: No matter how complete you think you are, you just
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  Speaker 3: be alive for a while. You will find out that
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  Speaker 3: there are issues in your life that may not yet
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  Speaker 3: be sorted. Now, inasmuch as all things are yours, pro
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  Speaker 3: find that you are human. There will always be a
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  Speaker 3: an area you are trusting God for. Are we together?
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  Speaker 3: So the first thing I've told you is that we
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  Speaker 3: all desire growth.
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  Speaker 2: Advancement and progress.
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  Speaker 3: Number two, that in addition to that, every one, including
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  Speaker 3: you and I, that there is an area or two
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  Speaker 3: or more than that where we are trusting God to
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  Speaker 3: step in for us. Now listen very carefully. Let me
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  Speaker 3: listen for you a few issues that represent the desires
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  Speaker 3: of people. That desire to be healed from sickness and disease,
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  Speaker 3: the desire to end stagnation, lack and poverty, the desire
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  Speaker 3: to end shame and disappointment, the desire to end on
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  Speaker 3: explainable demonic occurrences that plague individuals, that plague families. Listen,
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  Speaker 3: you must know the name of what you want changed.
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  Speaker 3: Are we together? Whilst I'm speaking, release your faith. You
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  Speaker 3: can do not say Oh God bless me, Oh God
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  Speaker 3: help me. It is wonderful, but it is fake. You
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  Speaker 3: need to define what you want as want as an expectation.
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  Speaker 3: What should God change? What should God transform? What should
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  Speaker 3: God deliver you from?
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  Speaker 2: Are we together?
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  Speaker 3: Because we all have desires, we all have needs, and
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  Speaker 3: sometimes it looks like those needs become difficult to manifest.
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  Speaker 3: This is what necessitates the subject of divine intervention. Everybody
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  Speaker 3: should define intervention. What is difine intervention? Exodus chapter three,
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  Speaker 3: Please from verse seven to nine, My God, someone's life
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  Speaker 3: is about to change. Exodus chapter three, from verse seven
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  Speaker 3: to nine.
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  Speaker 2: Every hiding must come, every stronghold.
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  Speaker 3: Shall you wear? The feature scrub you overcome? You overcome.
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  Speaker 3: Every high thing must come down. Every song or shaving
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  Speaker 3: locan you were the fat scrub, You overcome.
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  Speaker 2: Exodos chapter three, Please from verse seven and.
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  Speaker 3: The Lord said, I have surely seen the affliction of
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  Speaker 3: who talk to me, the affliction of who, so God's
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  Speaker 3: people can be afflicted, not the affliction of the hidden,
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  Speaker 3: the affliction of my people. They are my people, but
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  Speaker 3: for whatever reason, they have found themselves in a position
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  Speaker 3: where they've been afflicted. I have seen the affliction of
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  Speaker 3: my people, which are in Egypt, and I have heard
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  Speaker 3: their cry by reason of their taskmasters, so I know
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  Speaker 3: their sorrows.
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  Speaker 2: Next verse and I.
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  Speaker 3: Am calm down, Hallelujah, I am come down. I am
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  Speaker 3: come down. This looks like a prophecy for someone. God
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  Speaker 3: is coming down tonight that those who have said where
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  Speaker 3: is your God?
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  Speaker 2: There is a scripture to answer them.
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  Speaker 3: Tonight, God can come down and deliver man from shame.
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  Speaker 3: God can come down and deliver man from tears. He says,
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  Speaker 3: you have turned my money to dancing. You have turned
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  Speaker 3: my sorrow to joy. You believe that, shout a man
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  Speaker 3: three times three, and I am calm down to deliver
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  Speaker 3: them out of the land of the Egyptians, and not
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  Speaker 3: just to leave them there, but to bring them up
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  Speaker 3: into a land, and even a good land. When God
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  Speaker 3: delivers men, he takes you out of In there are
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  Speaker 3: those who have the power to take you out of
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  Speaker 3: but they cannot bring you into the God that we serve.
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  Speaker 3: When he intervened, he does not take you out of
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  Speaker 3: yesterday and leaves you there. We used to sing a
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  Speaker 3: song back then that God did not bring us out
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  Speaker 3: this far to take us back again. You still remember
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  Speaker 3: that song that He brought us out to take loss
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  Speaker 3: into the promised land.
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  Speaker 2: When God takes men out, he does not leave them
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  Speaker 2: on the way.
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  Speaker 3: He takes men into I'm sure everyone here has received
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  Speaker 3: a lift, maybe at one point from someone, so the
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  Speaker 3: entire car maybe to give you a lift. The goal
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  Speaker 3: is not to take you to your house necessarily. The
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  Speaker 3: goal is to shorten your distance. They will keep you somewhere,
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  Speaker 3: and sometimes where they keep you, it becomes washed off
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  Speaker 3: because there's no care to help you continue. God is
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  Speaker 3: not like that. He does not give you a lift.
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  Speaker 3: When he takes you from a place Egypt, he insists
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  Speaker 3: that you enter the place of prophecy.
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  Speaker 2: Who am I speaking to tonight?
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  Speaker 3: That God that is taking you out tonight is not
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  Speaker 3: going to leave you halfway. In the name of Jesus Christ,
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  Speaker 3: please me see there. What is divine intervention?
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  Speaker 2: Very quickly?
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  Speaker 3: Divine intervention is an act of deliverance from negative conditions
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  Speaker 3: and circumstances. Divine intervention is an act of deliverance from
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  Speaker 3: negative conditions and negative circumstances. It occurs when God steps
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  Speaker 3: in over the affairs and the issues of our lives.
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  Speaker 3: Difine intervention is an act of deliverance from negative occurrencies
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  Speaker 3: and circumstances. It occurs when God steps in over the
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  Speaker 3: affairs and the issues of our lives, influencing those circumstances
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  Speaker 3: to turn.
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  Speaker 2: Out for good, to turn out for good.
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  Speaker 3: What makes it difine intervention is what we see at
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  Speaker 3: the end. If there is no good at the end,
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  Speaker 3: it was not difine intervention. The end point of difine
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  Speaker 3: intervention is glory testimonies. Is someone learning now it will
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  Speaker 3: course when God steps in over the affairs of a man.
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  Speaker 3: Let me tell you, believers, hear me, it is true
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  Speaker 3: that God can step in over the affairs of a man.
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  Speaker 2: It is true.
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  Speaker 3: I don't know about your God, but my God, God
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  Speaker 3: can step in by himself, the Bible says. And at midnight,
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  Speaker 3: Paul and Silas, is that selling your bible that they prayed?
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  Speaker 3: They sang, And the Egyptians, I mean the jailers hurt them.
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  Speaker 3: Then my Bible says, suddenly there was a sound. This
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  Speaker 3: time it was not the sounding Act chapter one or
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  Speaker 3: Act chapter two.
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  Speaker 2: There was a sound.
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  Speaker 3: And when God call me, he ran to the foundation
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  Speaker 3: of the prison, the Bible says, And all doors open,
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  Speaker 3: how many doors? Immediately, it says, all doors, financial doors open,
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  Speaker 3: health doors, All doors open. Let me speak to someone
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  Speaker 3: in the name that is above all names, by reason
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  Speaker 3: of God's intervention in your life, May all doors open,
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  Speaker 3: their believers, here, may all doors opened in the name
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  Speaker 3: of Jesus, please be seated. God can step in over
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  Speaker 3: the affairs of a man's life. He can intervene me
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  Speaker 3: miraculously and turn things around and.
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  Speaker 2: Give you a testimony. And can I tell you something?
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  Speaker 3: Sometimes it happens so fast it looks like a dream.
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  Speaker 3: The Bible says, when the Lord told again, turn again.
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  Speaker 3: I like the way the Bible puts it. That he
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  Speaker 3: did it yesterday does not mean he cannot do it again.
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  Speaker 3: If there is need for it, you would do it again.
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  Speaker 3: When the Lord turn again, Someone say again, Lord, I
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  Speaker 3: know you came in from me in twenty fourteen, but
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  Speaker 3: I need you again. Turn again again again. Your power
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  Speaker 3: is still the same. There are idols that cannot do
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  Speaker 3: anything about your situation.
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  Speaker 2: That every are the.
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  Speaker 5: Name fade away, that every other name fade away till lessly.
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  Speaker 3: Away. Please re see that turn again our captivity intervention.
• 24:00
  Speaker 3: Of course, when God steps in over the affairs and
• 24:05
  Speaker 3: the issues of our lives, influencing those circumstances and situations
• 24:11
  Speaker 3: to turn out for our good, it's called divine intervention.
• 24:14
  Speaker 2: Are learning so far? Now?
• 24:16
  Speaker 3: Why do we need divine intervention? If you're writing, please
• 24:20
  Speaker 3: write this down? Why do we need divine intervention? In
• 24:26
  Speaker 3: as much as we are Christians, in as much as
• 24:29
  Speaker 3: we're believers, having the life of God. Why do we
• 24:33
  Speaker 3: need divine intervention? I will tell you why. There are
• 24:38
  Speaker 3: certain situations and circumstances we find ourselves in for whatever reason.
• 24:44
  Speaker 3: There may be a variety of reasons. Carelessness, ignorance, demonic attacks,
• 24:50
  Speaker 3: causes beyond our ability. We find ourselves in situations and
• 24:55
  Speaker 3: circumstances in life and destiny that a beyond our ability
• 25:01
  Speaker 3: as humans to solve, correct or influence. This is why
• 25:08
  Speaker 3: we need divine intervention. I give you an instance. So
• 25:12
  Speaker 3: a woman gets pregnant, happily, she's done her own part.
• 25:17
  Speaker 3: But if the child comes out at seven months, it was.
• 25:20
  Speaker 2: Not a making. Are we together now?
• 25:22
  Speaker 3: That baby is battling between life and death. At that point,
• 25:27
  Speaker 3: no matter what she knows about delivery, she has exhausted herself.
• 25:31
  Speaker 3: I'm speaking humanly. At that point there is a need
• 25:34
  Speaker 3: for divine intervention. When you build a house and for
• 25:40
  Speaker 3: a climatic reason that is beyond your control, rain comes
• 25:44
  Speaker 3: to wash everything overnight, washing the hundreds of millions that
• 25:48
  Speaker 3: you've invested or sung in.
• 25:50
  Speaker 2: How about God forbid? But things like robbery.
• 25:54
  Speaker 3: That you are you are sincerely laboring, and another person
• 25:58
  Speaker 3: out of carelessness comes to to punish your destiny, someone said,
• 26:03
  Speaker 3: divine intervention. Let me tell you there are times in life.
• 26:07
  Speaker 3: I remember the story of a man in the Bible
• 26:09
  Speaker 3: called meh fee bullshet who has read about that, that
• 26:13
  Speaker 3: this was.
• 26:14
  Speaker 2: A young man.
• 26:15
  Speaker 3: I hope you know he was not born crippled. I
• 26:17
  Speaker 3: used to think he was born crippled. He was born
• 26:20
  Speaker 3: like any other person. But one time a midwife was
• 26:23
  Speaker 3: trying to help him escape. I'm not sure she was
• 26:26
  Speaker 3: a wicked woman, but for whatever reason, she left him
• 26:30
  Speaker 3: down and his legs became crippled for the rest of
• 26:34
  Speaker 3: his life. There are circumstances that, sometimes from a human standpoint,
• 26:41
  Speaker 3: maybe beyond your control.
• 26:44
  Speaker 2: Divine intervention.
• 26:46
  Speaker 3: There are people who it is not there making that
• 26:49
  Speaker 3: they were born from very poor families. When you are born,
• 26:53
  Speaker 3: you find yourself wherever you find yourself and make do
• 26:57
  Speaker 3: with whatever you find there until the day you grow
• 27:00
  Speaker 3: enough to reprogram your own results.
• 27:05
  Speaker 2: Did you hear what I said? There are people who.
• 27:08
  Speaker 3: Were born as the children of idol worshippers. They didn't
• 27:12
  Speaker 3: have a choice from Beth. They were made to drink things,
• 27:16
  Speaker 3: incisions on their bodies. There was a man in the
• 27:20
  Speaker 3: Bible called Jabez. The Bible says from Beth, the mother
• 27:24
  Speaker 3: placed a name that became a cause upon his life.
• 27:28
  Speaker 3: He was not just making, he was not giving a
• 27:30
  Speaker 3: chance to decide his lot. As a baby. She bought
• 27:34
  Speaker 3: him in sorrow and called him Jabez. But a day
• 27:38
  Speaker 3: came Jabez said, Oh, that Dau would just bless me.
• 27:41
  Speaker 3: The story stands with the end, he says, And Jibbes
• 27:45
  Speaker 3: was more honorable than his brethren, But it was not
• 27:49
  Speaker 3: always so.
• 27:50
  Speaker 2: That would be someone's story.
• 27:54
  Speaker 3: That would be someone's story, that would be a believers
• 27:57
  Speaker 3: story in the name of Jesus. That when God is
• 28:03
  Speaker 3: done with what is doing in your life, your ministry,
• 28:06
  Speaker 3: your children, people will look at you ands Aha is
• 28:09
  Speaker 3: so also one of them, and you will tell them
• 28:11
  Speaker 3: the God of define intervention.
• 28:17
  Speaker 2: I believe in divine intervention.
• 28:19
  Speaker 3: There are situations and circumstances we find ourselves in for
• 28:24
  Speaker 3: various reasons that are beyond our ability as humans to
• 28:29
  Speaker 3: influence or change. Like I said, it can because by
• 28:33
  Speaker 3: a variety of factors. Sometimes your carelessness can end you
• 28:37
  Speaker 3: in trouble. Sometimes ignorance, sometimes the mistakes of others around you.
• 28:46
  Speaker 3: Are we together? Now let me tell you the truth.
• 28:53
  Speaker 3: There are things men can do There are things Satan and.
• 29:00
  Speaker 2: Do, but there are things only God can do. Don't
• 29:07
  Speaker 2: assume you heard what I said. Just listen.
• 29:09
  Speaker 3: Let your spirit be open. There are things men can do.
• 29:14
  Speaker 3: They don't have to be born again. There are things
• 29:17
  Speaker 3: men can do. It's within the power of men. God
• 29:22
  Speaker 3: give that ability to all men. There are things when
• 29:25
  Speaker 3: you say, you know that this is human. There are
• 29:29
  Speaker 3: things when you see you know this is Satan John
• 29:32
  Speaker 3: ten ten. He comes to still to kill and to destroy.
• 29:36
  Speaker 3: There is say where you hear someone's story. You don't
• 29:39
  Speaker 3: have to be a pastor. You know Satan has passed
• 29:42
  Speaker 3: through this life. He lives his signature. Are we together
• 29:46
  Speaker 3: now le caparandos caparosa.
• 29:53
  Speaker 2: Save?
• 29:54
  Speaker 3: There are families here When we look at you, there
• 29:57
  Speaker 3: are destinies when we look at you, say as dampty
• 30:01
  Speaker 3: signature delayed defeat death, pat terms of death every year,
• 30:06
  Speaker 3: part terms of failure every year, bad luck from pillar
• 30:09
  Speaker 3: to post. Your loved ones go abroad and return back
• 30:13
  Speaker 3: like criminals. There are things when you see you will
• 30:17
  Speaker 3: know Satan is the one behind this. But there are
• 30:21
  Speaker 3: other things. When you see, you will know that this
• 30:23
  Speaker 3: one O this one. Let me show you what God
• 30:29
  Speaker 3: can do Daniel Chapter three, hunder thirty. It was Neboka
• 30:33
  Speaker 3: Nezzar himself who gave his testimony, Daddy about what God
• 30:38
  Speaker 3: is able to do? Give us verse twenty nine, please
• 30:43
  Speaker 3: Daniel three.
• 30:45
  Speaker 2: Therefore, what's what God can do?
• 30:48
  Speaker 3: I make a decree that every people, nation language which
• 30:52
  Speaker 3: speak anything against the God of Shad Massa Candabetnago be
• 30:57
  Speaker 3: caught in pieces and their homes be made it. Don't
• 31:00
  Speaker 3: hell read the last sentence. If you can see it,
• 31:03
  Speaker 3: want to go, because there is no other God that
• 31:07
  Speaker 3: can't deliver. After this solve, there is a way God
• 31:11
  Speaker 3: moves that no other God can mimic.
• 31:15
  Speaker 2: You're not a man. You're not You're the God who
• 31:24
  Speaker 2: work and stuffs. You're not.
• 31:42
  Speaker 3: Someone said, Father, in my life, do what only you
• 31:48
  Speaker 3: can't do. Someone should shout it against her father in
• 31:53
  Speaker 3: my life, my destiny, the life of my children. Do
• 31:59
  Speaker 3: what only you can do. Turn it into prayer for
• 32:02
  Speaker 3: one minute, what only you.
• 32:04
  Speaker 2: Can do, what only you can do?
• 32:13
  Speaker 6: Sharp la cochesgatar parentosta in Jesus, Then we pray please.
• 32:35
  Speaker 3: VI see join chapter three. One of the pharises called
• 32:39
  Speaker 3: Nico Demos. He came to Jesus in the night and
• 32:43
  Speaker 3: he said, Rabbi, verse one, we know that thou at
• 32:48
  Speaker 3: a teacher, come from God. He says, for no man,
• 32:53
  Speaker 3: No man can do this miracles which thou dost. But
• 32:57
  Speaker 3: if a man should do it, it is because God
• 33:01
  Speaker 3: is with him. There are things men cannot do, coming
• 33:10
  Speaker 3: from a family of witchcraft, and then being a deliverer tomorrow.
• 33:15
  Speaker 2: Men cannot do that. It is only God that can
• 33:19
  Speaker 2: do that in the life of a man. Did you
• 33:20
  Speaker 2: hear what I said.
• 33:23
  Speaker 3: That a woman women have been buried for ten years
• 33:26
  Speaker 3: and then Jehovah decides to step in and gives her
• 33:30
  Speaker 3: three pledge in nine months. That one, oh, I can
• 33:33
  Speaker 3: tell you, is beyond the scope of medical science. That
• 33:38
  Speaker 3: there are people here. The stamp upon your head is ecerboard.
• 33:42
  Speaker 3: People look at you.
• 33:43
  Speaker 2: And say you were once blessed.
• 33:44
  Speaker 3: You used to help people, but as it is now,
• 33:48
  Speaker 3: we are not even sure if you are still a
• 33:50
  Speaker 3: child of God again.
• 33:52
  Speaker 2: But God is able to restore.
• 33:58
  Speaker 3: I'm telling you this so that you do confuse the
• 34:01
  Speaker 3: hand of God with the hand of man. Don't give
• 34:04
  Speaker 3: the glory that should be due God to a man,
• 34:07
  Speaker 3: so you don't mistaken it. That was your director that
• 34:10
  Speaker 3: promoted you. There are things only God can do. Paul
• 34:17
  Speaker 3: can plant that, Paulas can water, but increase. Nobody has
• 34:24
  Speaker 3: the power to bring increase.
• 34:31
  Speaker 2: There are things only God can do.
• 34:33
  Speaker 3: When you see God lived, ordinary men, I'm saying this
• 34:38
  Speaker 3: because there are things God would do in your life.
• 34:41
  Speaker 3: There are things God will do in your ministry that
• 34:44
  Speaker 3: anybody who has been asking where is your God beginning
• 34:46
  Speaker 3: from this week is your testimony that who answered them.
• 34:53
  Speaker 3: My God is alive. My God is alive. He is
• 34:56
  Speaker 3: still a lifter. My God is alive. Rejoice not over me,
• 35:00
  Speaker 3: my enemies. My God is alive. He can still turn
• 35:04
  Speaker 3: my money into dancing, my sorrow to joy. He said, Job,
• 35:08
  Speaker 3: do you still hold on to your intecrity?
• 35:10
  Speaker 2: And Job said door he slay me? Yet? Will I
• 35:14
  Speaker 2: trust him?
• 35:23
  Speaker 3: There are things only God can do. Please sit down,
• 35:26
  Speaker 3: Please sit down. In my life. I have seen things
• 35:33
  Speaker 3: in my life that I know it was men that
• 35:35
  Speaker 3: did it. I've seen things in my life that I
• 35:40
  Speaker 3: know it was Satan that did it. But I've seen
• 35:43
  Speaker 3: things in my life. I've seen liftings in my life.
• 35:48
  Speaker 3: I've seen help help I will lift top my eyes
• 35:55
  Speaker 3: onto the heels, he said. From whence comment not our help,
• 36:00
  Speaker 3: my help. I don't know where you got your own from.
• 36:04
  Speaker 3: Because some trust in horses and chariots. That is an alternative.
• 36:08
  Speaker 3: But that's from me, my help.
• 36:10
  Speaker 2: Ah.
• 36:11
  Speaker 3: Someone who is about to rise, say my help. Someone
• 36:15
  Speaker 3: who is about to be the envy of many, say
• 36:17
  Speaker 3: my help. Come maud from the Lord, the Lord. So
• 36:24
  Speaker 3: when they see your results and they are shocked, it
• 36:27
  Speaker 3: is because it's beyond the realm of men. How were
• 36:33
  Speaker 3: you promoted twice in one year? Men don't do that
• 36:36
  Speaker 3: one It is God? How did the triplets come?
• 36:40
  Speaker 5: God?
• 36:41
  Speaker 2: Ah?
• 36:44
  Speaker 3: Listen, When a man helps you, he will have to
• 36:47
  Speaker 3: wait until the water is dead. Then he will push you.
• 36:51
  Speaker 3: But when God comes, he does not wait for any season.
• 36:54
  Speaker 3: He is the seizing himself.
• 37:01
  Speaker 2: Listen.
• 37:03
  Speaker 3: I will continue, but I feel it strong in my
• 37:05
  Speaker 3: heart to speak to a man of God here. Don't
• 37:08
  Speaker 3: be discouraged. God helps men. Know God helps men. Carry
• 37:14
  Speaker 3: this message back home. Don't just be excited and say
• 37:17
  Speaker 3: amen for nothing. God helps men.
• 37:20
  Speaker 2: There are lives.
• 37:21
  Speaker 3: When you see you know that this is a beniza.
• 37:24
  Speaker 3: God has become a tone of help. God can help
• 37:28
  Speaker 3: men in ministry. God can help men in business. Are
• 37:31
  Speaker 3: you listening now? Let me speak to a young man here.
• 37:34
  Speaker 3: It looks like you are a graduate and you are
• 37:36
  Speaker 3: just floating around with your certificate. Listen, have this at
• 37:39
  Speaker 3: the back of your mind, that by strength shall no
• 37:42
  Speaker 3: man prevail.
• 37:43
  Speaker 2: God is the helper of men.
• 37:48
  Speaker 3: A man can wake up in the morning and sleep
• 37:50
  Speaker 3: late in the night, your Bible says, and he only
• 37:54
  Speaker 3: eats a bread of sorrow. But if a man achieves
• 37:57
  Speaker 3: so much as to sleep well in the night, I
• 37:59
  Speaker 3: tell you it is God that gave that man that sleep.
• 38:04
  Speaker 3: Who is God speaking to tonight? Because many of us
• 38:07
  Speaker 3: have been asking God, can you make it away from
• 38:09
  Speaker 3: me in the wilderness. The Bible says in Psalm seventy
• 38:12
  Speaker 3: eight and verse forty one, they limited God in the wilderness,
• 38:16
  Speaker 3: they limited God. I have seen what God can do
• 38:19
  Speaker 3: in my life. God can help men set to it
• 38:24
  Speaker 3: once and for all. You're a businessman, keep your business
• 38:29
  Speaker 3: principles and use them. But at the back of your equation,
• 38:32
  Speaker 3: make sure you live space for God. Because there is
• 38:36
  Speaker 3: an equation in a man's destiny that only the size
• 38:40
  Speaker 3: of God.
• 38:40
  Speaker 2: There is an equation.
• 38:42
  Speaker 3: If your destiny is only one plus one, you are
• 38:45
  Speaker 3: in trouble. It must be one plus one plus a
• 38:48
  Speaker 3: mysterious space that only.
• 38:50
  Speaker 2: The size of God can occupy.
• 38:53
  Speaker 3: So when you talk about the life of the great,
• 38:56
  Speaker 3: they would tell you I planted, there is a place
• 38:58
  Speaker 3: for that.
• 39:00
  Speaker 2: There is a place for that. But this place, you see, I.
• 39:03
  Speaker 3: Don't even know, just like you do not know the
• 39:06
  Speaker 3: way of the wind, or how bones are formed in
• 39:09
  Speaker 3: the womb of how who is with child. There are
• 39:12
  Speaker 3: certain aspects of the equation of success and glory that
• 39:16
  Speaker 3: only God can be the explanation. So I'm speaking to
• 39:20
  Speaker 3: someone already. You've done everything in the strength of the flesh.
• 39:24
  Speaker 3: You've tried to do ministry sincerely, even with integrity. You've
• 39:28
  Speaker 3: tried to do business. You've tried to get a job.
• 39:31
  Speaker 3: I'm reminding you right now that in all you're doing,
• 39:34
  Speaker 3: if you forget about God, or you're carrying him as
• 39:37
  Speaker 3: a necessary luggage, you have signed in for a life
• 39:40
  Speaker 3: of defeat.
• 39:45
  Speaker 2: You heaven is.
• 39:52
  Speaker 3: You?
• 39:54
  Speaker 2: Heaven he speaking to a graduate looking for a job. You, Oh,
• 40:01
  Speaker 2: heavenly is you? Heavenly is.
• 40:11
  Speaker 3: Please say down very quickly. Let me give you within
• 40:14
  Speaker 3: the time. We have four keys. I give you a
• 40:18
  Speaker 3: guarantee by the integrity of Scripture if you engage these
• 40:22
  Speaker 3: four keys.
• 40:23
  Speaker 2: You will prove.
• 40:24
  Speaker 3: Foke divine intervention. Please be seated four keys. I will
• 40:29
  Speaker 3: run through them very quickly. I want to use the
• 40:32
  Speaker 3: last five minutes to pray because someone's destinymas changed. Oh,
• 40:38
  Speaker 3: you call the encounter. Let God arise. He's able to arise.
• 40:41
  Speaker 3: God does not arise under every condition. There are rules
• 40:45
  Speaker 3: of engagement. There is what a man can do, and
• 40:49
  Speaker 3: then God will arise. There are a few times in
• 40:51
  Speaker 3: the Bible that you see that God arouse.
• 40:55
  Speaker 2: Ah, yes hm. Number one.
• 41:01
  Speaker 3: The first key that provokes divine intervention, the first key
• 41:07
  Speaker 3: are you ready now?
• 41:09
  Speaker 2: Hat felt prayers?
• 41:12
  Speaker 3: Some eighteen and the s three heart felt prayers.
• 41:18
  Speaker 2: The Bible puts it beautifully, calls it vent and effectual prayer.
• 41:23
  Speaker 3: When a man is tired of his condition, when you
• 41:28
  Speaker 3: submit yourself to prayer, do you know, in my opinion,
• 41:32
  Speaker 3: and I've thought this, prayerlessness is pride. The highest demonstration
• 41:39
  Speaker 3: of pride is to be prayerless, because you have declared
• 41:43
  Speaker 3: that outside of the.
• 41:44
  Speaker 2: Assistance of Heaven, you are still sufficient.
• 41:47
  Speaker 3: When you submit yourself to prayer, it is a demonstration
• 41:50
  Speaker 3: of humility. Because the Bible says Some eighteen and verse one,
• 41:55
  Speaker 3: it says, I will call upon the Lord.
• 41:57
  Speaker 2: Verse three.
• 41:58
  Speaker 3: Who is worthy of prayer is verse three some eighteen
• 42:01
  Speaker 3: and these three I will call upon the Lord. I
• 42:05
  Speaker 3: will call upon the Lord. I wouldn't assume that he
• 42:08
  Speaker 3: will come. I will call upon the Lord, who is
• 42:10
  Speaker 3: worthy of his prayer. Of my praise, It says, so
• 42:13
  Speaker 3: shall I be saved from my enemy?
• 42:16
  Speaker 2: Some sixty one please sixty.
• 42:18
  Speaker 3: One from verse one heart felt prayer. The man who
• 42:23
  Speaker 3: needs defined intervention is the one who prays with all
• 42:27
  Speaker 3: his heart. Let me read for you some sixty one
• 42:30
  Speaker 3: who read one to four. Here's what it says. Here
• 42:34
  Speaker 3: my cry, oh God, at tend not onto my complaints,
• 42:40
  Speaker 3: not onto my weeping. As human as that is, I
• 42:44
  Speaker 3: tend onto it says, from the ends of the earth,
• 42:50
  Speaker 3: we like cry to you. Here's what it says, when
• 42:53
  Speaker 3: my heart is overwhelmed. There are times. So even if
• 42:58
  Speaker 3: you are Jesus, once you are in the flesh, there
• 43:00
  Speaker 3: are times you will be overwhelmed.
• 43:02
  Speaker 2: It is very human.
• 43:03
  Speaker 3: One of the most comforting scripture in the Bible is
• 43:06
  Speaker 3: John eleven thirty five. Jesus wept. That verse is a
• 43:12
  Speaker 3: very comforting verse. Jesus wept. It was not tears of joy.
• 43:19
  Speaker 3: Jesus wept because of pain. He was touched with something
• 43:25
  Speaker 3: that made him weep.
• 43:28
  Speaker 2: Back to that scripture, Psalm sixty one. Let me work
• 43:31
  Speaker 2: with the time I have left.
• 43:32
  Speaker 3: Who is God's speaking to when my heart is overwhelmed?
• 43:37
  Speaker 2: He says, Lead me to the rock that is higher
• 43:39
  Speaker 2: than I.
• 43:40
  Speaker 3: Verse three, he says, for dou has been a shelter
• 43:44
  Speaker 3: for me, a strong tower from the enemy. Final verse,
• 43:48
  Speaker 3: I will abide in that tabernacle forever. I will trust
• 43:52
  Speaker 3: in the corvette of your wings. All this discussion is
• 43:55
  Speaker 3: happening in the place of prayer. When you see that
• 43:58
  Speaker 3: life pushing you to a point where nothing is working,
• 44:02
  Speaker 3: let me give you counsel.
• 44:03
  Speaker 2: Stop roaming around discussing.
• 44:06
  Speaker 3: Your life with people who have nothing to do and
• 44:09
  Speaker 3: will carry stories about your life from pillar to post.
• 44:12
  Speaker 3: You have that time to hold onto the fourhorns of
• 44:14
  Speaker 3: the altar and cry onto the God of heaven. The
• 44:18
  Speaker 3: Bible says, call on to me some one thirty three,
• 44:21
  Speaker 3: and I will answer. Are we together now? I will
• 44:24
  Speaker 3: show you great and mighty things which thou knowest. Not
• 44:30
  Speaker 3: trouble with your health. Cry on to God. I cannot
• 44:33
  Speaker 3: cry like this. Learn from Hezekiah in Isaiah chapter thirty eight,
• 44:37
  Speaker 3: a true genuine prophet came.
• 44:39
  Speaker 2: I met him.
• 44:40
  Speaker 3: Put your house in order, you will not recover from
• 44:43
  Speaker 3: this sickness. And he said, I respect your office as
• 44:45
  Speaker 3: a prophet.
• 44:46
  Speaker 2: Go.
• 44:46
  Speaker 3: There is something I know about God. That the Lord
• 44:49
  Speaker 3: is gracious and messyful. Are we together now? That he
• 44:53
  Speaker 3: is kind, slow in anger, and rich in love? And
• 44:57
  Speaker 3: the Bible said he is a kayah toned his face
• 45:00
  Speaker 3: to the world. Someone after this conference, you need to
• 45:04
  Speaker 3: go unlock yourself and say the ten years without job,
• 45:09
  Speaker 3: these ten years without helpers. That someone looks at me
• 45:12
  Speaker 3: and says, I want to go and see your parents.
• 45:14
  Speaker 3: And then his spirit comes upon them and say, no,
• 45:17
  Speaker 3: it looks like you're a witch y. Whatever you can go.
• 45:19
  Speaker 2: And flog it out.
• 45:22
  Speaker 3: I submit to you that many believers do not see
• 45:25
  Speaker 3: divine intervention because they are lazy as far as engaging
• 45:30
  Speaker 3: for their victories concern. There is a way you can
• 45:33
  Speaker 3: become angry with what is happening in your life. You
• 45:36
  Speaker 3: turn every plate upside down. Why is ministry not working?
• 45:40
  Speaker 3: I'm working in integrity and character. No helpers, no lifting,
• 45:45
  Speaker 3: no open doors. Come on now, I mean, mother, I
• 45:53
  Speaker 3: have five children, one is a prostitute, one is an
• 45:56
  Speaker 3: unbrothera one is in prison. That there you get angry. No,
• 46:00
  Speaker 3: my womb cannot give birth to disaster like this. The
• 46:03
  Speaker 3: Bible says His seed shall be mighty upon earth, that
• 46:06
  Speaker 3: the generation of the upright shall be blessed.
• 46:16
  Speaker 2: Are we together.
• 46:18
  Speaker 3: A man of God? You pray for a hundred people?
• 46:20
  Speaker 3: No body return me the testimony. Don't give excuses. Go
• 46:23
  Speaker 3: back and cry. Where is the oil that comes upon
• 46:26
  Speaker 3: men that grants them the ability to be a blessing Lord,
• 46:30
  Speaker 3: you said in Genesis twelfth three that in me shall
• 46:33
  Speaker 3: all the families of the earth be blessed. Now I
• 46:36
  Speaker 3: have prayed for five families. Nothing changed. Bring witness, Bring witness.
• 46:41
  Speaker 3: You take acts chafter fau and verse thirty three, and
• 46:44
  Speaker 3: with great power get their possums witness of the resurrection
• 46:48
  Speaker 3: of the Lord Jesus Christ. And great grace was upon
• 46:52
  Speaker 3: them all Sam's four thirty three. And you cry onto
• 46:56
  Speaker 3: the Lord, let that grace come upon me. And you
• 47:01
  Speaker 3: know when it also do with power. Power is in dimensions,
• 47:05
  Speaker 3: and chapter one, verse eight, you shall receive power. And
• 47:09
  Speaker 3: Chapter one, verse thirty three, with great power, give the
• 47:14
  Speaker 3: apostles weakness of the resurrection of the Lord Jesus Christ
• 47:18
  Speaker 3: efficients Chapter one and verse nineteen. And to know the
• 47:21
  Speaker 3: exceeding greatness of his power. There are levels to power.
• 47:25
  Speaker 3: Don't just say I have power to watch decree? Can
• 47:27
  Speaker 3: God trust you with the pain of nations? Who is
• 47:35
  Speaker 3: learning tonight heart felt prayer? Say I will pray by
• 47:40
  Speaker 3: this charge I cost the spirit of prayerlessness. If there
• 47:45
  Speaker 3: is anyone here, you get up and snow your nights
• 47:48
  Speaker 3: to morning, and you don't seem to be serious over
• 47:51
  Speaker 3: your prayer life. Every attack on your prayer life, believe me,
• 47:55
  Speaker 3: is an attack on your destiny. And tonight we cause
• 47:58
  Speaker 3: it by the God of Heaven. First, I say I
• 48:00
  Speaker 3: will pray one more time. Say I will pray. Say
• 48:04
  Speaker 3: it again, I will pray. Look Chapter eighteen and verse
• 48:08
  Speaker 3: one he speak a parable to the end that men
• 48:11
  Speaker 3: ought always to pray and not to faint. First Thessalonians
• 48:15
  Speaker 3: five seventeen. He says, to pray with dout season James
• 48:19
  Speaker 3: five point thirteen. He says, if any man afflicted, let
• 48:21
  Speaker 3: him pray.
• 48:22
  Speaker 2: Mark eleven twenty four.
• 48:24
  Speaker 3: He says, whatsoever thinks ye desire when ye pray, believe
• 48:28
  Speaker 3: that thou receivest them, and thou shalt have them. Matthew
• 48:32
  Speaker 3: seven to seven. Ask it says, and it shall be
• 48:34
  Speaker 3: given on to you. First eight says for every one
• 48:37
  Speaker 3: that asked. Obtain grace to pray this pray for me. Mentality.
• 48:51
  Speaker 3: There's a place for that, but it's largely a product
• 48:54
  Speaker 3: of laziness.
• 48:55
  Speaker 2: Obtain grace to pray.
• 48:57
  Speaker 3: Wake up in the night, boarding by the serial of
• 49:00
  Speaker 3: your limitation and pray. Preachers pray, business men pray. Don't
• 49:05
  Speaker 3: say my own is business.
• 49:06
  Speaker 2: You are joking. You should even pray more.
• 49:08
  Speaker 3: Pray because in one day an attack can come like
• 49:11
  Speaker 3: it came for a joke, and wipe your entire estate.
• 49:16
  Speaker 2: Pray, someone say pray.
• 49:20
  Speaker 3: Fathers pray, wake up in the night and pray over
• 49:23
  Speaker 3: your family. Mothers pray, children pray, business people pray, Students pray,
• 49:29
  Speaker 3: all men pray.
• 49:31
  Speaker 2: Let the children pray.
• 49:32
  Speaker 3: Don't say they are too young, too young pray. Samuell
• 49:35
  Speaker 3: heard the voice of God.
• 49:36
  Speaker 2: As a child.
• 49:38
  Speaker 3: Children can pray. Please see them very quickly. Number two,
• 49:42
  Speaker 3: it's God helping someone. The first key that provokes divine
• 49:47
  Speaker 3: intervention is heartfelt prayer, a cry onto the God of
• 49:51
  Speaker 3: all grace, a cry onto the God of all messy.
• 49:54
  Speaker 2: Are you ready for number two?
• 49:56
  Speaker 3: The second mystery in the Kingdom that provokes divine intervention
• 50:00
  Speaker 3: is the mystery of Praise Ah Praise Acts, Chapter sixteen,
• 50:05
  Speaker 3: Please give us Verse twenty five Lando Schalie Cabrettos sik
• 50:12
  Speaker 3: and parandi theater. I hope you know that it was
• 50:15
  Speaker 3: for a good cause that these people were jailed. They
• 50:19
  Speaker 3: went to preach, and then they casted our devils out
• 50:22
  Speaker 3: of a damn cell. And because she was bringing gain
• 50:25
  Speaker 3: to her people, they were angry and they went to
• 50:28
  Speaker 3: jail them, blackmailed them and jail them.
• 50:31
  Speaker 2: It doesn't matter why you are imprison.
• 50:33
  Speaker 3: If you are imprison, you are imprison, whether you are
• 50:36
  Speaker 3: there as Joseph or you are there as the one Presser.
• 50:39
  Speaker 3: If you find yourself in prison, shouting in the prison
• 50:43
  Speaker 3: and saying I'm innocent does not bring deliverance. The prison
• 50:46
  Speaker 3: is where both good and bad people meet. There are
• 50:49
  Speaker 3: times that you are in the prison not for a
• 50:51
  Speaker 3: cause of yourself. But you must know how to come out.
• 50:55
  Speaker 3: That's the most important thing. There are people shouting in
• 50:58
  Speaker 3: prison for ten years, in prison for ten years, I
• 51:02
  Speaker 3: was innocent, Oh, for ten years it's not my fault.
• 51:05
  Speaker 3: I mean this financial calamity. Let me tell you when
• 51:08
  Speaker 3: you are in prison. You are in prison, Acts sixteen
• 51:13
  Speaker 3: twenty five. At midnight, Tall and Silas, I hope you
• 51:23
  Speaker 3: know they were not the only ones in the prison.
• 51:25
  Speaker 2: There were other people there.
• 51:28
  Speaker 3: The Bible says they prayed, and then they sang praises
• 51:32
  Speaker 3: onto God.
• 51:33
  Speaker 2: It was loud that the prison has had them. Someone's
• 51:37
  Speaker 2: testimonies Verse twenty six.
• 51:39
  Speaker 3: Suddenly, like this night, suddenly, like before tomorrow morning. Suddenly,
• 51:46
  Speaker 3: Macparrica told seven, like Aparat yellow. Suddenly there was a
• 51:51
  Speaker 3: great headquake, so that the foundations of the prison were shaken.
• 51:57
  Speaker 3: And immediately, how long, immediately immediately all the doors open.
• 52:07
  Speaker 3: Now hold on, this is the power in praise. When
• 52:12
  Speaker 3: they were praying and singing, I'm sure other prisoners were
• 52:15
  Speaker 3: grumbling and said, don't disobles. But when the miracle came,
• 52:19
  Speaker 3: all of them benefited. The Bible did not say bitter,
• 52:24
  Speaker 3: I meanam bitter and a poland Silas he said, the
• 52:28
  Speaker 3: bands give it to us, please, the bands of every one, including.
• 52:33
  Speaker 2: Your relatives, who are laughing at you.
• 52:34
  Speaker 3: Now you are praying and dancing before God, and they
• 52:38
  Speaker 3: think you are wasting time. They will tell you if
• 52:40
  Speaker 3: you keep doing this church thing, you will be a
• 52:42
  Speaker 3: failure forever. Do not be afraid, and do not be angry.
• 52:46
  Speaker 3: It is part of their deliverance that God has put
• 52:49
  Speaker 3: upon you as a body. Every day you are praying
• 52:52
  Speaker 3: as a man of God building capacity.
• 52:55
  Speaker 2: Don't mind the naysayers.
• 52:57
  Speaker 3: When the grace comes upon you, they will loss of
• 53:00
  Speaker 3: benefit from that grace.
• 53:04
  Speaker 2: Their bands were loosed, Their bands were loosed. Praise, Praise, Praise, praise.
• 53:14
  Speaker 2: Someone needs to go back home this night.
• 53:17
  Speaker 3: Write all your requests, lock your door, Sing and dance
• 53:21
  Speaker 3: before the Lord. I know that the rent is not there,
• 53:25
  Speaker 3: but I will sing onto the Lord a new song.
• 53:27
  Speaker 2: I will rejoice.
• 53:28
  Speaker 3: I know that no man has come yet, but I
• 53:31
  Speaker 3: will sing and rejoice. Oh, it will not steal my joy.
• 53:34
  Speaker 3: Who am I speaking to? I know the ministry has
• 53:37
  Speaker 3: not blowsom yet. There's no demand upon the grace of
• 53:40
  Speaker 3: God upon your life. But you can sing and talnce.
• 53:44
  Speaker 3: You can rejoice over God, over the hand of God.
• 53:47
  Speaker 2: He says. Though the victory does not blow some not
• 53:50
  Speaker 2: there be olive on the vine.
• 53:51
  Speaker 3: I way together, he say, Yet I will rejoice. I
• 53:55
  Speaker 3: will joy in the God of my salvation.
• 54:05
  Speaker 2: Yes, sir, let me tell you this.
• 54:09
  Speaker 3: One way you can weary Satan is to still rejoice
• 54:13
  Speaker 3: even after he attacks you. You have destroyed the purpose
• 54:17
  Speaker 3: of the attack, because what Satan is really fighting in
• 54:21
  Speaker 3: every attack is first your joy than your faith. Peter,
• 54:26
  Speaker 3: Satan desired to sift you like wit. But I have
• 54:29
  Speaker 3: prayed for you that your faith. When you lose joy
• 54:34
  Speaker 3: and you lose faith, you are finished. Show me a
• 54:38
  Speaker 3: man who still has joy, Show me a man who
• 54:41
  Speaker 3: still has faith. I don't care what attack came. It's
• 54:44
  Speaker 3: a total waste that will be recovery because harvest comes
• 54:48
  Speaker 3: in joy, not with joy. In joy, joy, are we together?
• 54:57
  Speaker 3: It says here that or you have asked for nothing.
• 54:59
  Speaker 3: Jesus was speaking. He said, as can you shall receive
• 55:03
  Speaker 3: that your joy? Your joy?
• 55:04
  Speaker 2: You say back to that joy, thinking joy may be fulfilled.
• 55:09
  Speaker 3: In a chapter eight, from verse five, the Bible says
• 55:11
  Speaker 3: Philip went down to Samaria, and there he preached Christ
• 55:14
  Speaker 3: onto them.
• 55:15
  Speaker 2: They said that people gave kid with one.
• 55:17
  Speaker 3: Accord searing and seeing the miracles that he did for
• 55:21
  Speaker 3: demons verse seven. You know all the the clean spirits
• 55:24
  Speaker 3: that cried out give us Verse seven all of those
• 55:27
  Speaker 3: on clean spirits as they cried as he minister I
• 55:31
  Speaker 3: like verse eight, he says, and there.
• 55:33
  Speaker 2: Was great joy in the city. There was great joy.
• 55:39
  Speaker 3: It all ends with joy, joy unspeakable and even full
• 55:44
  Speaker 3: of glory. Someone say, I would rejoice, Yes, I know
• 55:49
  Speaker 3: that things may not be working. Number I will rejoice.
• 55:52
  Speaker 3: Stop frowning your face anyhow. You're only totty what people
• 55:56
  Speaker 3: think you are fifty because you've ringkled your face with
• 55:59
  Speaker 3: joy to do.
• 56:00
  Speaker 4: Share up.
• 56:00
  Speaker 2: God is still alive. Share of God is still at work.
• 56:04
  Speaker 2: Are we together?
• 56:05
  Speaker 3: The job has not come yet, The housband has not
• 56:07
  Speaker 3: come yet, the child does not come yet.
• 56:10
  Speaker 2: The mockers are still there.
• 56:11
  Speaker 3: The naysayers are still there, sending their prophecies daily. Leave
• 56:15
  Speaker 3: them with your madness, and rejoice in the God of
• 56:18
  Speaker 3: your salvation, the one who can turn things around. Someone shout,
• 56:23
  Speaker 3: I rejoice, say it against say I rejoice in ministry.
• 56:27
  Speaker 2: I rejoice Lord.
• 56:37
  Speaker 3: You seem so far away, a million miles of world
• 56:42
  Speaker 3: it feels today.
• 56:47
  Speaker 2: Listen carefully, and why haven't lost my faith?
• 56:52
  Speaker 3: I must confess right now that is hard for me
• 56:57
  Speaker 3: to pray. This is someone's testimony displaced now, But I
• 57:02
  Speaker 3: don't know what to say.
• 57:05
  Speaker 2: I don't know where to start.
• 57:08
  Speaker 3: But as you give the grades, with all that's in
• 57:13
  Speaker 3: my heart, I will see.
• 57:17
  Speaker 2: And now I will pray.
• 57:21
  Speaker 3: Even in my darkcast stuff, through the sorrow.
• 57:26
  Speaker 2: And the pain, I will see.
• 57:31
  Speaker 4: Now we'll praise.
• 57:32
  Speaker 2: This is the part I like most.
• 57:34
  Speaker 3: Left my hands to honor you because your word is true. Again,
• 57:41
  Speaker 3: lift my hands to honor you, because your.
• 57:45
  Speaker 2: Word is true. I lift my hands to honor you
• 57:51
  Speaker 2: because the word is true. I lift my hands to
• 57:55
  Speaker 2: honor you because your word is true.
• 58:00
  Speaker 3: I will say, yes, sir, Yes, sir, Yes, sir. You
• 58:08
  Speaker 3: can work out of this place with tears in your eyes,
• 58:12
  Speaker 3: and yet you are rejoicing. Yes, sir, you can work
• 58:19
  Speaker 3: out of this place rejoicing.
• 58:21
  Speaker 2: No food to eat. But God, you are faithful, faithful.
• 58:26
  Speaker 3: You find something He has done in your life, and
• 58:29
  Speaker 3: you say, Lord, I know that you are faithful. Please
• 58:32
  Speaker 3: be seated. Let's wrap up a sense a stronger nineteen.
• 58:38
  Speaker 3: God is bringing comfort to someone. Rejoice, Rejoice. It will
• 58:43
  Speaker 3: end up in a testimony. Believe me, this is not
• 58:46
  Speaker 3: a preacher's motivation. I'm speaking to your spirit. It will
• 58:50
  Speaker 3: end up. Oh what looks like shame? And reproach what
• 58:55
  Speaker 3: the enemy man for. God around around worthy men for
• 59:22
  Speaker 3: Let me prophesy to someone. Listen, I'm speaking prophetically to someone.
• 59:26
  Speaker 2: The call of God is upon your life.
• 59:29
  Speaker 3: What you are calling pain today is what is leading
• 59:32
  Speaker 3: you to the anointing of your call.
• 59:35
  Speaker 2: Hear me.
• 59:37
  Speaker 3: That day God gives you your own child, you will
• 59:40
  Speaker 3: get more than a child. You will get an anointing
• 59:42
  Speaker 3: to help others receive their children too. You may be
• 59:48
  Speaker 3: struggling financially now, yet working in integrity.
• 59:51
  Speaker 2: That pain will lead you to find out.
• 59:53
  Speaker 3: The secrets in the kingdom as far as being prospering
• 59:57
  Speaker 3: is concern. And when you behind that key, it will
• 1:00:01
  Speaker 3: not only be for your benefits. You will help others,
• 1:00:04
  Speaker 3: the Bible says, and to comfort orders with the same
• 1:00:07
  Speaker 3: comfort that we have received.
• 1:00:09
  Speaker 2: Let me give you number three. My time is up.
• 1:00:12
  Speaker 3: Number one heart felt prayer, Ali Kapparatu theater. Honestly, I
• 1:00:18
  Speaker 3: sense that God is doing something in this place. There
• 1:00:21
  Speaker 3: is an inner work of healing.
• 1:00:25
  Speaker 2: You know. Healing is threefold.
• 1:00:27
  Speaker 3: There is a healing of the body, but there is
• 1:00:30
  Speaker 3: what the Bible calls a broken spirit. And the Bible says,
• 1:00:34
  Speaker 3: your spirit can be so wounded it will translate into
• 1:00:37
  Speaker 3: ill health. Ill health that machines cannot diagnose. A broken
• 1:00:42
  Speaker 3: spirit can dry up the bones. God is healing someone.
• 1:00:48
  Speaker 3: It will end up in praise. You came to Churche crying.
• 1:00:51
  Speaker 3: Let me come again, Thank God. You came to the
• 1:00:54
  Speaker 3: house of God, because my Bible says the Lord here
• 1:00:57
  Speaker 3: in the day of trouble. It says, the God of
• 1:01:00
  Speaker 3: break up defend you. And then it says, send you
• 1:01:03
  Speaker 3: help from his sanctuary. There is help in the sanctuary.
• 1:01:09
  Speaker 3: There is help in the sanctuary, Shabalaco said Valadia.
• 1:01:14
  Speaker 2: Number three.
• 1:01:19
  Speaker 3: Key is that provoke divine intervention. Number one heart felt prayer.
• 1:01:25
  Speaker 3: Number two praise Are you ready for Number three? Obedience.
• 1:01:30
  Speaker 3: The third key that provokes divine intervention is obedience.
• 1:01:36
  Speaker 2: Obedience.
• 1:01:38
  Speaker 3: Let me assure you nothing substitutes obedience. As far as
• 1:01:44
  Speaker 3: seeing the hand of God is concerned, nothing substitutes obedience.
• 1:01:48
  Speaker 3: Isaiah one nineteen Isaiah chapter one and verse nineteen. Please
• 1:01:53
  Speaker 3: give it to us Isaiah chapter one and verse nineteen.
• 1:01:57
  Speaker 3: If ye be willing and ob the end, it takes
• 1:02:02
  Speaker 3: more than desire. Ye shall is the good of worry,
• 1:02:07
  Speaker 3: Ye shall is the good of south South. There is
• 1:02:11
  Speaker 3: good in every land. It depends on what you are doing.
• 1:02:15
  Speaker 3: If you are working in disobedience, even if you are
• 1:02:18
  Speaker 3: in the land of Havila, you will still not mind gold,
• 1:02:21
  Speaker 3: because your eyes in disobedience will not see anything. Many
• 1:02:25
  Speaker 3: many believers think it is location alone that is connected
• 1:02:32
  Speaker 3: to their prosperity or their increase. There is good in
• 1:02:35
  Speaker 3: every land, but it answers to obedience.
• 1:02:39
  Speaker 2: It answers to obedience.
• 1:02:41
  Speaker 3: Deteronomy, Chapter twenty eight, from verse one and two, it
• 1:02:44
  Speaker 3: shall come to pass, the Bible says, if THU shall
• 1:02:47
  Speaker 3: diligently happen to the voice of the Lord like God,
• 1:02:50
  Speaker 3: to do and to observe all that I command you
• 1:02:53
  Speaker 3: this day? Did you get that to do and to
• 1:02:56
  Speaker 3: observe all that I command you this day?
• 1:02:58
  Speaker 2: That the Lord that God shall.
• 1:03:00
  Speaker 3: Exults you above all, not some, all the nations of
• 1:03:04
  Speaker 3: this earth, And then that the blessings will come upon
• 1:03:07
  Speaker 3: you and overtake you.
• 1:03:09
  Speaker 2: You read down to verse twelve.
• 1:03:10
  Speaker 3: It begins to least the blessings that blessed are you
• 1:03:13
  Speaker 3: in the city, Blessed are you in the country?
• 1:03:15
  Speaker 2: Blessed? Shall be your needing trouble the work of your hands.
• 1:03:21
  Speaker 3: Everything will work against you if you are working in disobedience. Everything,
• 1:03:27
  Speaker 3: including your help us, everything works against the disobedient.
• 1:03:33
  Speaker 2: The Bible says, having the readiness.
• 1:03:35
  Speaker 3: To judge every disobedience when or if your obedience is complete.
• 1:03:40
  Speaker 3: You see the truth is that we're having a little
• 1:03:43
  Speaker 3: session earlier on, and this was one of the things
• 1:03:46
  Speaker 3: that we're discussing. It is not those that profess the
• 1:03:53
  Speaker 3: love of God that love God. It is those that
• 1:03:56
  Speaker 3: work in obedience. Let me show you to you fourteen
• 1:04:01
  Speaker 3: and verse twenty one. It says he that keep my commands,
• 1:04:07
  Speaker 3: he it is that loveth me. Not he that sings
• 1:04:11
  Speaker 3: love songs to me. He that keep my commands, He
• 1:04:14
  Speaker 3: it is that loves me, and I will love him.
• 1:04:17
  Speaker 3: My Father will love him, and we will manifest ourselves
• 1:04:22
  Speaker 3: to him. Now go to verse twenty three. Same John
• 1:04:29
  Speaker 3: fourteen and verse twenty three.
• 1:04:30
  Speaker 2: If a man.
• 1:04:31
  Speaker 3: Loves me, he will keep my words, and the Father
• 1:04:35
  Speaker 3: will love him, and we will come and make our
• 1:04:38
  Speaker 3: abode with him. The Bible says, if you claim you
• 1:04:43
  Speaker 3: are the seed of Abraham, then you must do the
• 1:04:45
  Speaker 3: works of Abraham. When he told Abraham gave him an instruction.
• 1:04:51
  Speaker 3: The Bible says, Abraham got up early in the morning.
• 1:04:54
  Speaker 3: Early in the morning. Delayed obedience is disobedience because obedience
• 1:05:00
  Speaker 3: has timing. Not every time is convenient for obedience. If
• 1:05:04
  Speaker 3: God says, wake up and pray, because that is around
• 1:05:08
  Speaker 3: the house. If you keep quiet and someone dies, you
• 1:05:10
  Speaker 3: may pray later. But your obedience could not deliver because
• 1:05:14
  Speaker 3: there is timing to obedience. Who is God's speaking to
• 1:05:18
  Speaker 3: the grace for obedience? I decree and decline. Let it
• 1:05:22
  Speaker 3: rest upon you tonight, the grace for obedience delight some obedience.
• 1:05:32
  Speaker 3: John chapter two, The wedding in Kenna, the first miracle recorded.
• 1:05:37
  Speaker 3: According to John's synoptic account, the Bible says, there was
• 1:05:40
  Speaker 3: a feist and wine finished. And when wine finished, the
• 1:05:43
  Speaker 3: disciples went and met Mary, the mother of Jesus. They said,
• 1:05:47
  Speaker 3: whine is finished. They came to Jesus, and he said, woman,
• 1:05:50
  Speaker 3: what do I have to do with you? Is not
• 1:05:51
  Speaker 3: yet my time. But she gave them an advice. He said,
• 1:05:55
  Speaker 3: I know the power that resides in this man. Whatever
• 1:05:58
  Speaker 3: he tells you to do, do.
• 1:06:00
  Speaker 2: It, do it.
• 1:06:03
  Speaker 3: The moment they were willing to obey the instruction they
• 1:06:06
  Speaker 3: would obey came.
• 1:06:08
  Speaker 2: The reason why many of you is away hearing.
• 1:06:11
  Speaker 3: God is because your heart is not even prepared to obey.
• 1:06:14
  Speaker 3: So the Holy Spirit does not need to bother telling
• 1:06:17
  Speaker 3: you anything, because it will still fall on death ears.
• 1:06:20
  Speaker 3: When your heart is willing to obey, the voice that
• 1:06:23
  Speaker 3: directs you to obey will come. Many people cannot hear
• 1:06:27
  Speaker 3: God because their hearts will never obey what it tells
• 1:06:30
  Speaker 3: them to do. If it be down, bid me come,
• 1:06:33
  Speaker 3: and he said, come, come obedience. If someone learning, let
• 1:06:42
  Speaker 3: me give you number four. We have to pray, so
• 1:06:46
  Speaker 3: keys that provoke divide. Intervention number one, heart felt prayer.
• 1:06:50
  Speaker 3: Don't forget number two, the mystery of praise. Number three
• 1:06:55
  Speaker 3: obedience or obedience to scripture or obedience to instructions. Number four.
• 1:07:02
  Speaker 3: The final key is called engaging the prophetic. Engaging the prophetic,
• 1:07:08
  Speaker 3: this is the fourth and final key I'll give you
• 1:07:10
  Speaker 3: in this service. Engaging the prophetic. Second King's Chapter, seventh
• 1:07:17
  Speaker 3: place from verse one. I want to show you a
• 1:07:20
  Speaker 3: mystery now, because someone is about to enjoy that mystery.
• 1:07:25
  Speaker 3: The Bible tells us when you read backwards, that there
• 1:07:29
  Speaker 3: was farmine in the land of Samaria. That farmine was
• 1:07:32
  Speaker 3: so grievous it got to a point where women ki women.
• 1:07:39
  Speaker 3: You know the kind of compassion a mother has for
• 1:07:41
  Speaker 3: our children. We have a lot of mothers here, But
• 1:07:44
  Speaker 3: a mother would look at there, no animals anywhere, no plants,
• 1:07:48
  Speaker 3: no fruit, and she looks at the hungry children, and
• 1:07:51
  Speaker 3: they begin to discourse. Can we boil this child and
• 1:07:56
  Speaker 3: eats the child? That's what challenges can do. Challenges can
• 1:08:01
  Speaker 3: change people and reduce them from humans to become beasts.
• 1:08:09
  Speaker 3: The Bible says, satisfy me early with your messy. It
• 1:08:15
  Speaker 3: matters the timing of God's help. You must cry that
• 1:08:18
  Speaker 3: his health comes on time before your human nature catches
• 1:08:23
  Speaker 3: up with you. It was the delay of the bridegroom
• 1:08:27
  Speaker 3: that separated the virgins.
• 1:08:29
  Speaker 2: Into whites and foolish.
• 1:08:30
  Speaker 3: If the bridegroom came on time, all of them would simply.
• 1:08:34
  Speaker 2: Be called virgins.
• 1:08:35
  Speaker 3: Delay can separate men and add certain stigmas to their testimony.
• 1:08:41
  Speaker 3: At the beginning of the story, they were all called
• 1:08:43
  Speaker 3: virgins noble testimony. But because of delay, something started changing
• 1:08:49
  Speaker 3: and others were now called wise virgin like when there
• 1:08:53
  Speaker 3: is no delay.
• 1:08:54
  Speaker 2: You are simply called Christian.
• 1:08:56
  Speaker 3: But when there is delay, you cannot be called corrupt Christian,
• 1:09:00
  Speaker 3: compromising Christian. First King seven, Verse one, I have to end,
• 1:09:14
  Speaker 3: someone's life is about to change. So the Bible says,
• 1:09:18
  Speaker 3: they boiled the child second King's my apologies, they boiled
• 1:09:23
  Speaker 3: the child of one.
• 1:09:24
  Speaker 2: Just giving you the background story.
• 1:09:26
  Speaker 3: They asked the child of one when it was now
• 1:09:29
  Speaker 3: time to eat the other child the mother and an
• 1:09:31
  Speaker 3: came up with issues, and he said, no way. And
• 1:09:34
  Speaker 3: the king heard about it. And when the report got
• 1:09:37
  Speaker 3: to the prophet, here's what he said.
• 1:09:39
  Speaker 2: Hear ye the word of the.
• 1:09:40
  Speaker 3: Lord toss saith the Lord tomorrow about this time, my God,
• 1:09:46
  Speaker 3: shall a measure of flower be sold for a shekel,
• 1:09:51
  Speaker 3: and two measures of bali for a shekel at the
• 1:09:55
  Speaker 3: gate of Jerusalem.
• 1:09:57
  Speaker 2: For sake of time.
• 1:09:59
  Speaker 3: There was a who was the the king would lean upon.
• 1:10:03
  Speaker 3: The man said, even if God would opened the windows
• 1:10:06
  Speaker 3: of heaven. You see why it's not good to talk
• 1:10:08
  Speaker 3: in the presence of a prophetic atmosphere. You may say
• 1:10:11
  Speaker 3: something foolishly that can cost you. For instance, in an
• 1:10:15
  Speaker 3: atmosphere like this, don't doubt God and say, but this thing,
• 1:10:18
  Speaker 3: can God really move? That's the kind of thing the
• 1:10:21
  Speaker 3: man said, And the prophet told him, because you have
• 1:10:23
  Speaker 3: said this, you will see it, but it will not
• 1:10:26
  Speaker 3: come to pass.
• 1:10:27
  Speaker 2: Go to verse fourteen, for the sake of time.
• 1:10:29
  Speaker 3: Second Kings, Chapter seven and verse fourteen.
• 1:10:34
  Speaker 2: The Bible says he said, verse fourteen.
• 1:10:37
  Speaker 3: They took there for the chariot, the horses, and so
• 1:10:40
  Speaker 3: on and so forth, and saying.
• 1:10:41
  Speaker 2: Go and see.
• 1:10:43
  Speaker 3: Ah, I'm looking for the final scripture, the final story there.
• 1:10:48
  Speaker 2: It's at the end. Yes.
• 1:10:54
  Speaker 3: And so it fell out onto him for the people
• 1:10:57
  Speaker 3: who trod on him.
• 1:10:58
  Speaker 2: The man now and the man died at.
• 1:11:01
  Speaker 3: The gates of his breakthrough the very gate. It would
• 1:11:05
  Speaker 3: have been better to die somewhere else. The man saw it, though,
• 1:11:09
  Speaker 3: like Moses saw the promised land, but he did not enter.
• 1:11:13
  Speaker 3: Everything you see, may you enter. It won't be that.
• 1:11:18
  Speaker 3: God showed you great things in your dreams, in visions,
• 1:11:21
  Speaker 3: through scripture, and then unbelieve. He said, let us sere
• 1:11:25
  Speaker 3: less a promise being left of us. Remember, they heard
• 1:11:30
  Speaker 3: the word like we did, but the world did not
• 1:11:32
  Speaker 3: profit them, not being mixed with faith. Now, hear me,
• 1:11:36
  Speaker 3: let me tell you the truth. I hate to say this,
• 1:11:41
  Speaker 3: but I know that the prophetic has been greatly abused.
• 1:11:46
  Speaker 3: I hate to say this. It's unfortunate, but it's the truth. Unfortunately,
• 1:11:50
  Speaker 3: I know God is helping his body and cleaning things up.
• 1:11:54
  Speaker 3: But today when we hear the prophetic, there are people
• 1:11:56
  Speaker 3: who they don't even come near.
• 1:11:58
  Speaker 2: Me with that nonsense.
• 1:11:59
  Speaker 3: There is is because of childishness, immaturity, canality that has
• 1:12:05
  Speaker 3: plagued the prophetic ministry. However, I must say this, if
• 1:12:10
  Speaker 3: you ignore the prophetic, authentic, genuine prophetic ministry, you will
• 1:12:15
  Speaker 3: not rise your Jesus needed three prophets Daddy in his
• 1:12:22
  Speaker 3: life to rise number one. See me on the prophet
• 1:12:25
  Speaker 3: number two, and not the prophet as number three, Shohn
• 1:12:29
  Speaker 3: the Baptist.
• 1:12:30
  Speaker 2: As a prophet, Jesus his.
• 1:12:33
  Speaker 3: Heavens remain close as the Son of God until John
• 1:12:37
  Speaker 3: baptized him. Then the Bible says, and his heavens were open.
• 1:12:41
  Speaker 3: The Bible does not hide it that even though you
• 1:12:44
  Speaker 3: are the word internate, his heavens were still closed.
• 1:12:52
  Speaker 2: These are the ordinances in the spirit.
• 1:12:54
  Speaker 3: Let me tell you sincerely so in a biit to
• 1:12:56
  Speaker 3: manage the limitations of the prophetic and all the error and.
• 1:13:00
  Speaker 2: Unfortunate things that have come.
• 1:13:02
  Speaker 3: Please do not close your heart completely to the ministry
• 1:13:06
  Speaker 3: of the prophetic, because here's what the Bible says. And
• 1:13:09
  Speaker 3: by a prophet, and by a prophet, the Lord brought
• 1:13:15
  Speaker 3: them out of Egypt and by a prophet where they preserved.
• 1:13:19
  Speaker 3: He says, believe in the Lord your God, so shall
• 1:13:22
  Speaker 3: you be established. Then he says, believe in his prophets.
• 1:13:30
  Speaker 3: Let me tell you the truth.
• 1:13:32
  Speaker 2: You see.
• 1:13:34
  Speaker 3: God annoys men as custodians of his graces, stewards of
• 1:13:41
  Speaker 3: the mysteries of God's grace. So in as much as
• 1:13:46
  Speaker 3: the same Lord is reached on to all, his system
• 1:13:49
  Speaker 3: for liberty is to connect men to men. The Bible
• 1:13:54
  Speaker 3: said he gave gifts to men. The gifts are not
• 1:13:57
  Speaker 3: spiritual gift. The gifts are men. He gave men to men.
• 1:14:06
  Speaker 2: Allelujah.
• 1:14:08
  Speaker 3: When God wants to show a man messy, he shortens
• 1:14:12
  Speaker 3: the distance between you and the man ordained for your lifting.
• 1:14:17
  Speaker 3: Not every anointed man is ordained for your lifting. There
• 1:14:21
  Speaker 3: were many prophets, many widows in Zarah Fath, but to
• 1:14:25
  Speaker 3: none was Elijah sent. That means Elijah saw other widows,
• 1:14:29
  Speaker 3: good morning, good morning. He passed them because there was
• 1:14:32
  Speaker 3: no message for them. Don't think just because a man
• 1:14:35
  Speaker 3: is anointed, his grace can solve your problem.
• 1:14:38
  Speaker 2: No men are sent to men.
• 1:14:41
  Speaker 3: But when you find the anointing that you are sent
• 1:14:44
  Speaker 3: to believe me, and you are able to.
• 1:14:46
  Speaker 2: Discern some of you. God brought you here tonight, and
• 1:14:57
  Speaker 2: in the course of this conference.
• 1:14:59
  Speaker 3: He asked, I do crasis that are consistent with the
• 1:15:03
  Speaker 3: needs of your destiny. I hope you have the humility
• 1:15:06
  Speaker 3: and discernment to receive. I'm a product of many annointings.
• 1:15:10
  Speaker 3: You've heard me say that when you find the grace
• 1:15:13
  Speaker 3: sent to you, send to you the utopian eunuch said.
• 1:15:17
  Speaker 3: He said, understand, that's what thou readers. He said, how
• 1:15:20
  Speaker 3: can I accept some man?
• 1:15:22
  Speaker 2: Some man?
• 1:15:24
  Speaker 3: Some man chun Chapter five and verse seven, the lamentation
• 1:15:28
  Speaker 3: of the Man that betestes.
• 1:15:29
  Speaker 2: I have no man.
• 1:15:31
  Speaker 3: I know where the solution is, but I have no man.
• 1:15:39
  Speaker 3: Tonight have come in the name of Jesus and by
• 1:15:41
  Speaker 3: the nontion of the Holy Spirit, standing upon the grace
• 1:15:45
  Speaker 3: on this altar. I want to speak over someone's life.
• 1:15:48
  Speaker 3: The Bible said, they are taken for a prey and
• 1:15:50
  Speaker 3: non say it.
• 1:15:51
  Speaker 2: Rest all. Listen.
• 1:15:54
  Speaker 3: Even if you are a consultant the day you are
• 1:15:58
  Speaker 3: giving bed, is not that midwife that will help you
• 1:16:01
  Speaker 3: give bed. Just because you are a consultant does not
• 1:16:05
  Speaker 3: mean that you can help you can deliver yourself. No,
• 1:16:10
  Speaker 3: even Jesus would have died on the ground, but for
• 1:16:14
  Speaker 3: a man who was sent called Simon of Siren. He
• 1:16:20
  Speaker 3: helped him carry his cross, or else Jesus would have
• 1:16:23
  Speaker 3: died on the ground. And I hope you know if
• 1:16:25
  Speaker 3: he died on the ground, he would not be called
• 1:16:27
  Speaker 3: a curse, because cause is every man that dans on
• 1:16:31
  Speaker 3: a tree. You thought that because he was Jesus, you said,
• 1:16:37
  Speaker 3: don't assist me. He allowed him to carry the cross.
• 1:16:41
  Speaker 3: There are certain things you are carrying on your neck
• 1:16:44
  Speaker 3: if you don't seek for helping to kill you quickly.
• 1:16:47
  Speaker 3: And God has sent us tonight as prophetic midwives because
• 1:16:51
  Speaker 3: for someone you are long over you that travel has started,
• 1:16:54
  Speaker 3: but there is no midwife.
• 1:16:56
  Speaker 2: Tonight. I come as a prophetic.
• 1:16:58
  Speaker 3: Midwife in the name of Jesus, the Son of the
• 1:17:00
  Speaker 3: Living God.
• 1:17:01
  Speaker 2: I decree and declare that your.
• 1:17:03
  Speaker 3: Season for experiencing divine intervention has come.
• 1:17:08
  Speaker 2: Rise upon your feet. Are you ready to pray? Now?
• 1:17:11
  Speaker 2: Use the remaining one or two minutes we have.
• 1:17:13
  Speaker 3: I want you to pray with aggression and seriousness. Are
• 1:17:17
  Speaker 3: we together now?
• 1:17:18
  Speaker 2: Say after me? Father? Oh, come on, you have to
• 1:17:21
  Speaker 2: be serious, say father.
• 1:17:23
  Speaker 3: Tonight, I cry for your intervention over my life.
• 1:17:30
  Speaker 2: Open your mouth.
• 1:17:30
  Speaker 3: And begin to pray mention the various areas of your life.
• 1:17:37
  Speaker 2: He lacos your time on to deal God. Do I
• 1:17:43
  Speaker 2: lift up my eyes.
• 1:17:45
  Speaker 3: Let me not be ashamed, Let not my enemies try
• 1:17:49
  Speaker 3: your over me.
• 1:17:50
  Speaker 7: Someone is praying. Shut, someone is praying, someone is praying.
• 1:18:24
  Speaker 3: Define intervention over my ministry, over my destiny.
• 1:18:56
  Speaker 4: Shut as.
• 1:19:01
  Speaker 2: Parator.
• 1:19:02
  Speaker 7: So one more minute, someone is praying, someone is praying.
• 1:19:09
  Speaker 4: I will call upon the Lord in Jesus' name.
• 1:19:26
  Speaker 2: We pray.
• 1:19:29
  Speaker 3: In Jesus' name, we pray. Let me make a request
• 1:19:33
  Speaker 3: for five more minutes. I want to do two things. One,
• 1:19:36
  Speaker 3: I want to make an altar call, because you see,
• 1:19:39
  Speaker 3: this business of Jesus starts with acknowledging his lordship. Are
• 1:19:46
  Speaker 3: we together hanging around George and praying and shouting and
• 1:19:50
  Speaker 3: not making your mind for Jesus, who only turned you
• 1:19:53
  Speaker 3: a religious person. The Bible says, for God's soul of
• 1:19:58
  Speaker 3: the world that it gave is only the godden Son.
• 1:20:02
  Speaker 3: That whosoever, whosoever I cannot take for granted that among
• 1:20:08
  Speaker 3: the crowds of people here gathered, that everybody is safe.
• 1:20:10
  Speaker 2: That's not true.
• 1:20:11
  Speaker 3: The Bible says God added daily, not as many I
• 1:20:15
  Speaker 3: should come for a conference, as many as should be saved.
• 1:20:18
  Speaker 3: I want to give someone an opportunity before I speak
• 1:20:22
  Speaker 3: the final blessing, so that you will not be robbed
• 1:20:25
  Speaker 3: of what God has in store for you. You are saying, Apostle,
• 1:20:28
  Speaker 3: if you will give me an opportunity, I will make
• 1:20:30
  Speaker 3: Jesus lord of my life.
• 1:20:31
  Speaker 2: Now.
• 1:20:32
  Speaker 3: Two calls in one. You are saying, I have never truly.
• 1:20:36
  Speaker 3: I consider myself to be a nice person. I consider
• 1:20:39
  Speaker 3: myself to be a loving person, but I cannot say
• 1:20:41
  Speaker 3: for sure that I've made this decision genuinely. I've hung
• 1:20:45
  Speaker 3: around church. I've even served in various units and departments.
• 1:20:49
  Speaker 3: That's not what I'm asking you. I'm not asking you
• 1:20:51
  Speaker 3: if you're a pastor. I'm not asking you if you
• 1:20:54
  Speaker 3: have a Bible. I'm not asking you if you pray.
• 1:20:56
  Speaker 3: I'm not even asking you if you give. I'm asking
• 1:20:59
  Speaker 3: you if you have met this Jesus genuinely and truly.
• 1:21:04
  Speaker 2: Allelujah. Two calls in one for others.
• 1:21:06
  Speaker 3: You are saying, I want to read dedicate my life.
• 1:21:09
  Speaker 3: I'm tired of playing games, tired of playing religion. Wherever
• 1:21:12
  Speaker 3: you are, I'm going to count one to five, give
• 1:21:15
  Speaker 3: me the honor tonight of leading you to this man
• 1:21:18
  Speaker 3: who has changed my life, the God who became a man,
• 1:21:21
  Speaker 3: so that ordinary man who rides to the class of
• 1:21:24
  Speaker 3: God Jesus himself. As I count one to five, leave
• 1:21:28
  Speaker 3: your seat very boldly, come and stand right in frontier
• 1:21:31
  Speaker 3: in front of the altar, wherever you are. Let's celebrate
• 1:21:36
  Speaker 3: them as they come. I count one to five. By
• 1:21:38
  Speaker 3: the fifth count I begin to pray. Don't wait for
• 1:21:41
  Speaker 3: anybody to come, be the first. Okay, really, okay, okay,
• 1:21:50
  Speaker 3: I'm told that those of you who are up, if
• 1:21:52
  Speaker 3: you're making that decision, you just stand in front right here.
• 1:21:54
  Speaker 2: You don't have to calm down. Let's keep clapping.
• 1:21:56
  Speaker 3: They're coming. Someone is coming to Jesus. Someone is winning
• 1:22:01
  Speaker 3: that word.
• 1:22:01
  Speaker 2: What of life?
• 1:22:02
  Speaker 3: This is the best you can do. Let's celebrate them.
• 1:22:04
  Speaker 3: Celebrate them, celebrate them, let's encourage them. The devil is
• 1:22:08
  Speaker 3: a liar in the name of Jesus. Let this be
• 1:22:11
  Speaker 3: the one decision, the wisest decision that any man can
• 1:22:15
  Speaker 3: make in this side of God's kingdom. Come, come two.
• 1:22:22
  Speaker 2: I count five, and then we begin to pray.
• 1:22:26
  Speaker 3: Are you coming for someone who is following online, you're
• 1:22:29
  Speaker 3: following by television. Jesus is giving you an opportunity to
• 1:22:33
  Speaker 3: make it right. Join them in making this noble prayer.
• 1:22:37
  Speaker 3: Three Jesus is still convicting someone, some woman, some brother,
• 1:22:45
  Speaker 3: young and old, male or female. Come, don't be a shame.
• 1:22:50
  Speaker 3: Don't be a shame. Let's keep clapping. Four count five. Amen,
• 1:23:03
  Speaker 3: let me have your attention for those of you who
• 1:23:06
  Speaker 3: are here and then across.
• 1:23:08
  Speaker 2: Thank you very much for this noble decision.
• 1:23:10
  Speaker 3: It is the wisest decision that any man can make
• 1:23:13
  Speaker 3: in this side of God's kingdom. Now you will notice
• 1:23:16
  Speaker 3: the counselors are handing you a card. You just receive
• 1:23:19
  Speaker 3: the card and hold on our lead you to make
• 1:23:21
  Speaker 3: that prayer. Afterwards I will be guiding you. And then
• 1:23:25
  Speaker 3: you'll be requested to feel in the card as truthful
• 1:23:29
  Speaker 3: and as legible as you can. And then the counselors
• 1:23:32
  Speaker 3: who receive it have a word and pray with you.
• 1:23:34
  Speaker 2: But after I prayer with you.
• 1:23:35
  Speaker 3: So you just hang on, lift your right hand if
• 1:23:38
  Speaker 3: you can, those of you who are here, high above
• 1:23:39
  Speaker 3: your head, and say this prayer after me. Say it
• 1:23:43
  Speaker 3: from the depth of your heart. Look beyond me, look
• 1:23:45
  Speaker 3: at Jesus, the one who died for you. Are you
• 1:23:47
  Speaker 3: ready say this loud and clear, Say Lord Jesus one
• 1:23:51
  Speaker 3: more time, Say Lord Jesus. Tonight I have heard your word.
• 1:23:57
  Speaker 3: I love you with all my heart. I believe that
• 1:24:03
  Speaker 3: you are the son of God. I believe that you
• 1:24:07
  Speaker 3: died for my sin. I believe that you rose again
• 1:24:13
  Speaker 3: for my justification.
• 1:24:15
  Speaker 2: Right now I.
• 1:24:17
  Speaker 3: Receive Jesus into my heart as my savior, my Lord,
• 1:24:24
  Speaker 3: and my king. I declare that the power of sin
• 1:24:30
  Speaker 3: and satan is broken over my life. From tonight, I'm
• 1:24:35
  Speaker 3: a child of God. I go for whatever backward. Never
• 1:24:41
  Speaker 3: a man keep those hands lifted Father under disgrace. I
• 1:24:44
  Speaker 3: decree and declare that the grace that are saved these ones,
• 1:24:47
  Speaker 3: that same grace will keep them. I declare, based on
• 1:24:50
  Speaker 3: the authority of Scripture, that your sins are forgiven.
• 1:24:53
  Speaker 2: I call you bona fide.
• 1:24:54
  Speaker 3: Recipients of the life of God, the grace to work
• 1:24:57
  Speaker 3: in victory. I release upon you in Jesus's mighty name,
• 1:25:01
  Speaker 3: we pray. Now here's what I want all of you
• 1:25:04
  Speaker 3: to do for me.
• 1:25:05
  Speaker 2: You would be directed by counselors. Please all of you
• 1:25:07
  Speaker 2: this way.
• 1:25:08
  Speaker 3: You will go clockwise just from my left to my
• 1:25:12
  Speaker 3: right that will be and then follow the leading of
• 1:25:15
  Speaker 3: the counselors that will have a word with you, and
• 1:25:17
  Speaker 3: then you'll be back to join the service. Let's appreciate
• 1:25:20
  Speaker 3: them as they go. God bless you, God bless you.
• 1:25:22
  Speaker 3: Thank you, God bless you, God bless you. Keep clapping,
• 1:25:28
  Speaker 3: God bless you. Allelujah, God bless you, allelujah. Now please
• 1:25:40
  Speaker 3: rise and receive the blessing. Let me speak over your life,
• 1:25:43
  Speaker 3: and then we're done for my session. In the name
• 1:25:46
  Speaker 3: that is above all names, I decree and declare over
• 1:25:49
  Speaker 3: everyone here under the sound of my voice, I stand
• 1:25:52
  Speaker 3: upon disgrace, and I make decrees every door that has
• 1:25:55
  Speaker 3: been closed over your life parish so pari dekarat sadabaha,
• 1:26:01
  Speaker 3: and over your destiny I speak to that opened. Now
• 1:26:07
  Speaker 3: be opened now for some of you before you get home.
• 1:26:12
  Speaker 3: Your testimony will arrive your house before you.
• 1:26:16
  Speaker 2: In the name of Jesus Christ.
• 1:26:18
  Speaker 3: In the name of Jesus Christ, I decree and declare
• 1:26:23
  Speaker 3: not weepond that is fashioned against you will prosper. Every
• 1:26:27
  Speaker 3: assault of darkness over your life, every siege, every calamity, every.
• 1:26:33
  Speaker 2: Programmings of hell. It comes on that judgment.
• 1:26:37
  Speaker 3: Now, may the God of Intervention arise for you, Arise
• 1:26:43
  Speaker 3: in your business, arise in your ministry. I declare, Let
• 1:26:47
  Speaker 3: God arise over your destiny. Let God arise over your health.
• 1:26:54
  Speaker 3: Let God our rise or by your children, let God
• 1:26:57
  Speaker 3: arise over your financing. Shaman reproaches, roll away. I say
• 1:27:03
  Speaker 3: it against Sema reproaches. Roll away. The layan stagnation is
• 1:27:08
  Speaker 3: rolled away. You will look for it and not find
• 1:27:11
  Speaker 3: it again. That name Ecabo, I roll it away from
• 1:27:15
  Speaker 3: your life. I tell of that fear of shame, that
• 1:27:19
  Speaker 3: pel of disappointment.
• 1:27:21
  Speaker 2: Welcome to your new.
• 1:27:23
  Speaker 3: Season, a season of health, a season of strength. I declare,
• 1:27:28
  Speaker 3: long life, you will not die in the name of Jesus.
• 1:27:33
  Speaker 3: Long life, you will not die. In the name of Jesus.
• 1:27:38
  Speaker 3: Anyone who takes a bit for you will fall into it.
• 1:27:41
  Speaker 3: In the name of Jesus, I call for the helpers
• 1:27:45
  Speaker 3: of your destiny between now and the end of August,
• 1:27:49
  Speaker 3: made the God of Intervention gravit takes them towards your life.
• 1:27:53
  Speaker 3: I say it to a believer, anyone here who is
• 1:27:58
  Speaker 3: in need of a helper, hold your hands to the
• 1:28:01
  Speaker 3: next season. I declare, by the spirit of Prophecy, may
• 1:28:05
  Speaker 3: they gravitated towards your life. In the name of Jesus,
• 1:28:10
  Speaker 3: those trusting God for a job, I decline to vention
• 1:28:14
  Speaker 3: in that area in the name of Jesus, trusting God
• 1:28:18
  Speaker 3: for the fruit of the woman. By this time next
• 1:28:21
  Speaker 3: year you will be standing with your testimony. The God
• 1:28:25
  Speaker 3: of Hannah will visit you. In the name of Jesus.
• 1:28:29
  Speaker 3: With your hands to Jesus and give him praise. With
• 1:28:32
  Speaker 3: your hands to Jesus, a wave of free give him praise.
• 1:28:35
  Speaker 3: Let it be from the depth of your heart. In
• 1:28:38
  Speaker 3: the mighty name of Jesus. We pray.
• 1:28:48
  Speaker 1: Keep copping, keep coppering, keep copping, keep clapping your hands.