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Solo otro poquito y ya: la pornografía · Walk on el podcast

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Yes, you do. Thank you well, hello, hello, good,
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good, how are you? Good evening, France, Good morning, England,
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Good afternoon, Blink amol michoacán ramon. Greetings to all walkers. Before
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weeks. So we' re opening microphones. That' s where we take
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her, carry her, we cry now we don' t have the hand
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microphones. Now let' s hope it' s heard. Good. We
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greet my carnal the bad way you are Hello, bras shovel everyone welcome to
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another episode, this podcast ol and we talk about topics of all my censorship
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as cla bros, we have three weeks. Then I don' t talk
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about being there anymore to cover him up and see. I think he has
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real obligations. Well, we saw Hello Boca Rollos. Gentlemen, very good,
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good morning, evening nights, because here working, working to bring out
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for fame hears and when it produced, it will give us the north or
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we come from giving dis We must monetize. But we can' t,
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because we touch what no one else dares to touch. That' s saying,
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we talked about what no one else will hear in this podcast, what
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no one else trereasch wasn' t even worth good I sometimes I won'
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t listen, because you see that then they say that it' s not
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the lord don' t listen to that good. Anyway, now grace,
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I' m listening to presence. Let' s start, we can talk
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about hairless pornography in the tongue, yes, yes, of the mothers in
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Mexico, yes, of course, yes. But as we go, the
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rhythm of this one is going to be in January of the twenty- five
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not going. We' re saved from mothers. Let' s see.
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Well, a hundred I' ll see all of it, but it'
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s true. This mom' s filities really has to be May 10th.
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We' re recording in the ten of two unino, because I never parrot.
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But let' s see if we don' t have thirty- eight
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clusters of the shadow and I' ve got a piece of news all over
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the lathe. Good eagle is already confirmed. For podcast Ho and her we
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' re growing. Keep catching our project thanks to all our writers. Very
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good solar fire pornography. There was a theme I think about public health.
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Already in the panoraa without a doubt, not even at the world level.
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Let' s talk about what pornography means. That' s what our Union
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does. Some statistics his story where he was born. At least what are
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the first records of phonography. Let' s talk about what affects pornography in
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biological and neurological matters. Then we' re going to move on to how
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pornography affects the behavioral life of those people I conceive of it now. Yeah,
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well, it' s smooth today to raise the network of work,
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today oys Champ and now song and journalistic research work until o. And let
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us also speak as an affection for spiritual life. And some counsel the Bible
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speaks of, not exactly by playing by saying pornography, but the Bible speaks
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of how to avoid it. And maybe some web pages that will help you
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contact professional help, because sometimes it' s a little bit of video our
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back to get out of there and well, that' s the script today.
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So we' re going to start it and I' m going to
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start with the definition of pornography, vinnual pornography illuminated, fibrologia is. I
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think that that Greek comes from the word Corneian anger of mine Cornelia, which
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means love prostitution that sells any illicit relationship and visual graphics. I mean,
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pornography is visual prostitution. Yes, only fans is visual substitution pornography. Excuse
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me. I have some global and national statistics. We' re from Mexico,
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because there are people who read us from Arizona. This way, the
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rivers of Peru go ginés. Now when we have a Japanese here in Korea.
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Well, there' s some left. According to the barna groove is
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a you know not statistical houses. Globally, four percent of men consume pornography,
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while only fifteen percent of women consume it. Here the slingshot is that
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at the global level women' s is being shot a little more. Twenty
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percent of the pornography consumed on the planet is childish and is also rising like
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Spanish in Mexico. According to the group, we are the only place in
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the world the consumption of pornographic. These are statistics two thousand twenty- two,
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not two thousand twenty- three. The fifth clear country that consumes pornography
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most globally, yes, Mexico. Here is more equal the show fifty-
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two percent of men consume it and forty- eight percent of women consume it
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practically one FIFTI notice, ninety- two percent of Mexicanites as well as their
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in cell phone pornography, six percent in started and only two percent in table.
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This is tremendous too many. If you want, you can continue to
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reserve statistics on this sora pornography. You' re very, very aggressive,
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very strong. We were talking about this as a public health program. Why,
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because there is even an industry behind them, because one of the third
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or fourth industry, because I have the data. I repeat again, says
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my investigative and journalistic work, and they didn' t have a brother we
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are. It' s the fourth to two thousand twenty- three. It
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is the fourth industry that generates more the planet among the illicit illicit ones,
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that is, this alarmist, the herramientismo, is the gothic pharmas, is
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in high work, is the pornography and coarela. I also imagine that the
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scores of people, that we are going to play, that they are after
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the mor but well they are drunk in the big leagues, for example,
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the statistics in Mexico. The kids, I' ll bring it over here
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if you don' t get Alisman from the memory center. Kids have been
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using pornography since they were eleven years old, boy, ten years ago.
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The average was fourteen or fifteen years, today eleven years his thanks to the
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first sexual versions are already giving nine years in which children, since it is
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not said, I do not know children, starting passionately like friends. It
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' s complicated not to try to break up then all year that makes us
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the one. Pornography is not education. A lot of people say that school
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porn is true. Pornography doesn' t educate. Pornography is a great vice.
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Study porn bars lives spirits and it is a subject that in the sciences
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does not twist much. I don' t know if pastors aren' t
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repaired, because I have a shepherd news like a poll. In the two
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thousand twenty- two of December two thousand twenty- two, sixty percent of
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the shepherds at the world level have consumed or consumed pornography or are concimiens You
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' re talking that sixty people out of every hundred gas- tastors being shepherds
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sixty consume by the world- wide. No. I have another more disturbing
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time, than that we spent last year, last year at the Conference,
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which is that perhaps the sin for the most recurring fault among the people who
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are above the platform and Boa and riding a knob. Yeah, well,
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it makes a lot of sense how people are talking to you that it'
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s a hundred, it' s a seven, seven out of ten.
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Who have this tendency. It does make a lot of sense because globally,
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it' s six out of ten years, it' s a hundred of
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every plot. You' re talking, you' re talking about the science
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that knows God, not the science that' s formed. That' s
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what I do, so you' re doing, because you' ve already
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passed the horita no one to see. You sign, enlighten the public as
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you come. It says there I go to Mayas. He doesn' t
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stop singing about it for months. You pry like You, who always have
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the association of scraping seas, what do you think of a person who is
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at the head of a church who is supposed to be teaching holiness because you
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are in charge of certain souls, a spirit commitment that you made or God
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can teach in that important way. So we don' t go to you
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how rich, what it carries, what you think You take a pastor with
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his pampezar to consume it, then practice it and then hide it. Consumerism
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occurs in the little veg, where the only thing you don' t expose
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is your curiosity. But what do you think or what leads people to do
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that? We have something different from the Catholic Church. We don' t
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believe and we don' t practice. It is the fourth precisely to avoid
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certain natural practices tendentious to reproduction. But now, if you are a whole
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couple, if you have children, without the church, it allows you or
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if God himself allows you, because it is human nature. What do you
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think will lead you to leave the pastor specifically to consume that because famous are
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tough cats, not the complete absence of God. Ah that' s a
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point in itself cools down san in all my serious dan. Obvi wine will
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be made win the already rum that are neglected. Not a person who is
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always shooting in the way, but can come as it is non- human,
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to consume pornography. Demented say the expards. Wait for an investigation to
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be ugly right now, we know, but how not to do you don
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' t have it if you want to. We talk about history, because
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there will be many people who say and where the way of life comes from,
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who invented it, what role it takes. Mind the good stuff,
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I' ll tell you to keep talking. I' m working on my
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research, on everything I say to the institution. Yeah, yeah, but
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I get a little further than what a lot of people don' t believe.
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But the buses used our little friend of Judaism. But good thing you
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won' t be informed command. But there is something they call the Midrash,
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that they do this and that there are biblical texts that need to be
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interpreted under the contextualization of other writings that are not within the canonical books,
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that are not taught but are truthful and explain why the passages that are hidden
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in the Bible, but that gave us a Hebrew interpretation the original root of
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the voltphe the scholar at that time touched by God, wrote that. There
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are many books that in the biblical canon were not considered, but that in
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the Midrash are considered, that even Christ I use them when he does not
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fill him without advocating many times of John G. Drash, others read the
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scriptures. Then, being that little introduction of what the Midrash is, it
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is no more than a visual, graphic, and illustrative support of the explanation
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of certain phenomena that we or the Bible does not give for it to be
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explained. I see you' re there, though. It cannot also be
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said that the Hireglia explains to us itself, but sometimes there are interpretations that
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by the western and eastern contexts are not well applied. Then we have use
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of vibrating and about that, over the arm. There' s a book
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that once told us José Cruz ay Es is going to happen to you and
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good to me how you once speak of swearing name and mentioned it and many
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people can say the book of name is an apocryphal book, even satanic.
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You can' t consider pulpits, but they belong in that tan. One
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from Milash who explains, for example, what spins were on Earth, explaining,
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for example, what anti- minumean life was like. He explains to
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you, for example, what Adam' s family life was like and,
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above all, he speaks to us a very broad picture of how to explain
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the secrets of hygenesis from where human evil was born. Many say no or
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is born, because the human being is bad, that if not good,
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one thing is that you are a phallus. You have to hit a little
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bit of the seed, of the snake that we can not stop talking about
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the lineages, that this one of the rope and that if they are and
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even life proves discien mines, then what is commented in is specifically, in
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this specific space there are two books. A book called the vigilantes and I
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tell you it' s quiana, but they both belong to Midrash. Both
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explain genesis and explain human evil and the beginning of many things. For example,
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when God decides in the flood or in the post and blond that there
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were just eight of you humans who were completely holy, because one of them
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had a homosexual tendency and to us sexually from his father who killed her Who
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taught him to do it, Who told him Jecia. I was supposed to
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have killed the human mandad in the good wine. This book explains to us
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that when the human being hits before there is already a story. And that
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story is that in the two of the spiritual beings that God threw into heaven
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and sold them to the world to act led to the planet, he vented
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us into broth and they wanted to see it here. They ruled here,
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they were six before streets to them with the ability to walk. And he
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doesn' t love many figures to not be the sararra, because that'
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s already your theme of the cigants. The truth is that there was a
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being among them called Saede ama. There' s a very ugly meaning in
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bringing him a universe. Yes, many were made use of for their children.
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But if we listen and read the life of Asahel, everything he did
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to him has always been an evil person. All the year he made them
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all also has been named Asael they have an o. It comes from a
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nascent, lord of Village, completely dark. Yes, and this man,
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well, this being was you who lived with us, lived with us,
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disguised as a human and invokes him and teaches the human being to make invocations.
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The Book of Watchers, or choro that we will later be here,
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we will put it here in the screw up what they saw for being said
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and Asael is literally called the children. Even he taught men to make swords,
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given shields and breastplates, with what do you better than violence, what
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will humans fight against them? Who, Lord Shoulders, to the polture It
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was not God who taught man to use the czars. It was not God
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from where wars arise, but from the ponificity of the human being. Why,
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because they are thoughts implanted by these that dominate the environment and nothing else
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was taught men to make swords. This was after the flood, uh,
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and it was also before the flood. How it is believed that after the
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flood these led by attacking and making the sea, because it is believed that
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they did not die because they were not human, they had human bodies but,
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they were not human. You can' t send a thorn is eternal
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but how those who had a human body survived. It is believed by emigrants
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that one of them grabbed hold of the long and over me and like him
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several when the flood is over. This man goes and hides where in the
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mountains and you know that the representation of sin is the high places that the
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Bible says what mountains are. Now we understand why partmount have movies focused precisely
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on rape teaches pornography and its scene is a mountain and its stars above shining
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what are fallen Scotches. While asaet are called men to make rights. Here
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comes the origin of phonography. He taught women the art of making up their
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little eyes textually and taught women the following things, the art of saws,
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the art of make- up, the eyes of beauty, the eyelids,
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the most precious and chosen stones and all kinds of objects and dyes for old.
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They knew that women were used and deceived and made them attractive to men.
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They were going to visit in sexual sin and still says the Book of
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Watchers eight verse two and there was great touquedad and many orrigas and they went
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astray and all their ways were collected a faith. We are seeing a book
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that is in the biblical card, but that gives the interpretation to what so
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luun pardon in human beings, because we have to understand that photography is lust
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and from where the insult of visa is born, but what has to make
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lucity attractive. And you see that all visual representation in the monograph is Protestantly
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abstract, because curiously you don' t start with nudes, you start with
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this kind of pardon. Yeah, it starts, it' s called by
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or liner, that' s right, and then it comes with no cones,
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with cephilia and millions of things where we talk about services. Ah and
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that is precisely why the book of no began, the first book of no,
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because there are also two books within the vibrafo chapter seven, verse one
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faith that these evil beings, husbands, taught them enchantments, taught them to
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be sochites from where the wifey then arises from these beings that taught them to
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be invocations when talking about cutting roots and trees refers to that they begin to
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be culture brews. Who, ma' am, modern human medicine. They
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now understand why they say that Mexico is one of the countries with the largest
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and most quoted in our ceutic pharmaceuticals, because we have a lot of variety
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of plants and from where the medicines and plants are extremes. And God said
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every tree will be medicine for you. But they taught them how to brew
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and how to tie you up for a couple in witchcraft you get off,
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and that' s what we all represent a little bit. I' m
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going to talk about more that brings reality always in his head, in his
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hats, representation of plants and stales. With them they poisoned all mankind,
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all their clothing always goes according to trees and roots. What do cells in
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Aymal jansh disguise themselves from and put on their heads large trees. I'
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m not going far from a thousand Gala, two thousand twenty- four of
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which I' m talking about plants, boss gardens. Everything the same isn
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' t the same simulator. As they explain, then they keep telling us
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in our eyes the giants who wish their friends to overwhelm them and began to
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eat men. They began to sin against the birds, against the beasts,
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against the parades. We' re talking here about another kind of species that
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inhabited the earth, another kind of dark zero also coming from the same hell
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that was also taken out of God' s presence. You just live.
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They took the form of cheering against reptiles. Hence the defection of extraterrestrial races,
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supposedly if they are aliens because they do not inhabit this digeon. They
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come from the short division. They shit me against the fish and I see
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it and they start to devour each other and drink her blood. Then the
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earth cried out against the wicked and boom came from Lugia. What were they
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then will conclude. What they allowed They were what taught these first forbidden knowledge
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about quality and lust for what to bring to phonography and sexual recording human beings,
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while men were taught to produce weapons of destruction so that they would learn
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to send to others by some commandment of God that they claim to love their
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problems as to yourself, because we did not love each other. They taught
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us how to make war. Second, they taught us a type of pseudomedicine,
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which is to make drugs to burn humanity using selling us found from dangerous
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roots and trees. And the third, what we' re going to talk
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about is iteration of the genre if transhuman is, that the human being did
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not attract the technology that we currently have, because I don' t know
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we could think of people who put those huge blocks of limestone in the constructions
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and you the babies, and they teachers of being human to have all that
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kind of practices. Therefore, these beings given these non- canonical books,
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but truthful, give us an explanation that photography has its origin in the same
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inferral thought of the destruction of the human race, because today we are going
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to see you the spiritual transcendence. The phonography destroys these teachers, non-
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human beings, they could not have committed anything, and now they have seized
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aigues and are producing to them what they implanted in society. Thousands of years,
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not millions. It was just six miles from the seven thousand years of
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human generation on the planet. I say that the planet is not millions of
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years old. Perhaps so, because he knows that the beginning was created and
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at first he is not old. But the reason so, and in the
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beginning there was this destruction in the dirty sky half of you for a long
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time and they came and taught the humans, all these indecent practices and still
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do it. Most testimonies, which have been rehabilitated in phonography after many years,
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say that there was an internal abuse, which even told them as well
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as the sucitos the majority, in fact, that they are delved ultiva in
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this type of practices is impossible. That counseling phase serves fox help and I
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know the people that I' ve had a lot of help from many sides
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and if I haven' t God, it wasn' t used from that,
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because it' s a completely aur link All right. There' s
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the story, because they' re looking for histories, they' re singing
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the story. That' s why it' s a whole system, no,
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by others it' s great music. Perfectly so because it comes from
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us and every year it is perfected and a good perfection is perfusion with the
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use of technology. Or they gave what to the initial question, what it
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is that leads to a servant of God, call yourself pastor or leader or
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Christian on foot to do that and the foot carries that. Let' s
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talk about a neological point of view and rape pornography. Neurologists say it'
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s the new drug. It' s a drug. But why if we
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' re supposed to conceive of drugs like noseinal pornography, pornography isn' t
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injected. The pornography of lanography smokes is not even eaten because it is the
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new drug. Simple because of the brain' s effects. Its effects are
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compared to heroin than that of the Lin. It is one of the two
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to see ourselves able to exist LaPaz era, the same handle, the same
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as the semisist dominates it, advances exactly the same level. It will activate
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the neurons, which activates the herromienta, which are neurotras sorasophres that are ocitocin,
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docamine and serotonin. There came a moment between the brain, that is,
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it' s class as a whole, there is exactly a time when
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the brain cannot distinguish between pornography and heroin, because it does the same effects
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on the brain. How it makes it simple. There is not the body
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sector in a natural way frees by monkeys of dopamine, oxytocin, from the
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otoni nasi These all occur well- being, joy, pleasure, reward,
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excitement, attachment and are produced when needed without forcing anything. The problem is
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that when the brain begins to receive pornography. Either way make white porn or
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soft forgiveness to hard porn. They start at an image of a naked woman.
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It produces exactly the same brain effect as an edition of heroines. Nothing
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but pornography is fast. It' s fast. This one happened so fast.
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It turns it on and then the brain starts over tana with pornography,
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i e pornography, it starts to command and it' s saying. It
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produces toward domination, produces more hormones of happiness by the Roman masses of happiness
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massively, and then the brain begins to get used to, that before amounts
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of hormones in the brain of chemicals and obviously we like because they are super
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pleasurable and the brain orders more, because the brain wants to stay in this
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state of happiness. It' s exactly with any work and that' s
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why you need more with their phonographs for longer. Now, as you get
31:07
used to it, we already need to buy the brain at that kind of
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dose, because it' s going to require more partners, just like in
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the drug. I mean, the hero of photography is gradual, not how
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you get to understand even that even a human being can be with an animal
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and says how you can feel pleasure an animal. But you' re sorry
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about this, because you' re going as you say, the brain is
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going to get twelve taller, two more caps more water than the brain is
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going to be in a very complete state of ecstasy. You are well-
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being of peace, of joy. So it' s from a certain point
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where we throw away that' s the one- off. For here heroin
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and drugs are separated from phonography, because you need to consume more heroin to
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stay in heroin. But pornography. Not that those of us who are good
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consume me pornography. They' ll be fine. There' s geniera orson
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les. They who consume pornography. What feeds them is not being in front
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of the cell phone long enough to be injecting pornography too. What he does
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is he feeds on novelty. It feeds on the novelty, that is,
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bodies to see us different, to see more violence or to be to see
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is in that of the turbid ones, to begin to have innovation, that
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is, the person who is first gets excited seeing a naked woman and that
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citation and that is a pleasure, but you are not going to that from
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there four months seeing pure naked women, that already kita such acer is the
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brain then that follows now hair, sleep now sex of couple and you can
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spend a lot of time with the sex of couple until the brain has already
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gotten used to the doses from where Italian our doctonina, and that says stop
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with the trio and then I want novelty. Now I want the teeth,
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these biolo, what it' s called, to sing so bargain, gan
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kranks and normal, something like that. They' re urban rape simulators.
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Then, then, then, you get deeper and start with the ojiches and
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then ends not. And then comes the hard porn, the Jardcore or,
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hard porn. And then it starts to come, because porn sex with animals
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and then we can get to child pornography and you know that I indu how
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to use clear cn and came out work half gistic and research in Mexico.
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According to info biy, the most visited page in the year two thousand twenty
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- three of Mexico was that of by holl Yes, that escual agreement,
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I came to the categories of forno in putting these theories, what you like
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the categories that have oy hours in champions. But there in three clear times,
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of course you want the resignations of the two thousand six and you have
34:39
to win such. Dantos of sections of the most viewed pornographer page Mexico,
34:43
lesbians, hentai, homemade, Mexican, mature, real transno anal, brunettes,
34:57
Russian, Japanese, threesome, orgies, minor defection, suffidas school incest
35:10
and, doubtless, are the categories. That is and what the explanation and
35:17
the drug in the novelty produces takes off in the pronography of drugs. The
35:25
drugs are longer in the hard one here is the novelty. I want something
35:30
new, that was something different and I want it to go further. And,
35:35
well, the industry knows that. I' m going to say which
35:39
one was most seen in the month of October of two thousand lutres is called
35:49
sharing bed with my best friend in the trios section twenty- five million views
35:54
in the month in a month my video Madruis Alleno of one thousand twenty-
35:59
one. Yes, I can' t say who I was with at your
36:04
God' s session too. Guys, this is a virgin you fall and
36:15
fall you explain ica ves is harder than you, because, apart from this
36:20
it brings shame. This is the beginning. It does in exact hidden.
36:23
Yeah, that blouse, this sclavises you, it' s a disgraceful vice
36:30
and a start. It' s never like that. But unlike drugs,
36:32
now you' re proud to say I don' t use the lot of
36:37
dramas I use because I need to work, because sometimes even the same companies
36:42
already twenty. No, but it' s your hidden monster and so we
36:47
just talked about it at first. Not that it' s what a pastor
36:52
wears that, maybe he' s in the category of ologies in the Off
36:58
Bardom or a spirit leader. Let' s go a Christian walking no or
37:02
maybe you don' t have that maturity. We' re going a leader
37:07
or a pastor to consume this. So God is not supposed to be our
37:10
drug. You have to lower our stress levels. I have the answer attino.
37:17
It has like before the brother knows profun says man is sent, takes
37:22
you the reporter and has him, unlike the pleasure of sexual practices walk for
37:29
God, active chronography, a greater amount of it forms and that' s
37:37
what they do that begins to generate a lesson. So, when you already,
37:46
when you already find something stronger than established and you try it once and
37:55
no one, that is, we could say that these people are satisfied with
38:00
their lives and need new things. And since I can' t go buy
38:04
a dose of fentanyl and imponerme it for gaboo, it' s bad and
38:09
they' re going to see me let me use this process but also remember
38:17
that in the stierno environment the more forbidden, it' s more attractive.
38:22
Look. But why don' t you teach us this to see that you
38:27
are fabid in the churches. Why don' t you teach this to the
38:30
church, because you don' t teach a teenager what you' ve got.
38:34
That' s what government parties are afraid of. That' s what
38:37
it' s put on for, persa. Ja Il is afraid that you
38:39
see it, that you know it and that they discover it, that I
38:43
practice it better. We didn' t talk about it. It may be
38:45
a wood shop or because I don' t know it or because it'
38:49
s something I' ve been told, it' s so handy, but
38:52
I can' t know the torbus. There is to you that you are
38:52
there is a language that has it tells you that you should talk about this
38:58
and the taste should hold on to a basic, but there they don'
39:01
t tell you either. There are certain issues that cannot be touched on in
39:05
front. Okay. It' s a fall and a descent into the same
39:13
impressive. I' ll give you the example of Buck from Fonting, you
39:17
still don' t like it. An hour before his execution. He was
39:22
interviewed by James Two by a Christian psychologist. He did an interview that'
39:24
s on YouTube. One of Sebo' s books is in Spanish. I
39:29
' m in the headline in Spanish. Put up a law interview with Ted
39:30
Bot and James Doush. Don' t put Scologisted Body, though sincere,
39:37
because supposedly you' re wearing the Pacristo in the end, I don'
39:40
t know, only God will know. And she was a Christian, and
39:45
she was a Christian. Te neede goes to Christiano day does not end in
39:47
church, but he says that once and she was a separate teenager exactly,
39:52
once she was passing by the street and those streets and they have trash.
39:58
There was a leaf with a naked girl and caught his attention and began his
40:04
descent into sight. Oh, yeah, he started taking out ten all of
40:08
them and magazines. It doesn' t start its self- destruction. The
40:12
bacto then begins to consume. He says he was addicted to puerndú that he
40:20
' s having sex and they want to give you time while you' re
40:23
having sex. Yeah, they grab on to the ones over there or you
40:29
even get sex with me until the murder and my daughter went into it and
40:37
turned into a usuardo deprerator and we put the blame on the tenography. In
40:40
fact, I am absolutely sure that many of the femicides that studied in Mexico
40:46
and I good and what also in Latin America and feminin. It' s
40:52
probably this. I' m talking about phonography and you find it on time
40:55
because there' s in this diastica what the man who consumes pornography says is
41:07
twice as likely to make a sexual aggressor and that women who consume pornography tend
41:15
to make four times more victims. Abuse does not then work hard. It
41:24
' s a vice that spells tremendously, it' s a vice that I
41:30
can never imagine. The industry, I repeat, knows. That' s
41:34
why they offer you on their websites. In fact, even the net is
41:37
dedicated to doing that. You don' t have storage rooms to buy that
41:43
kind of have even those contractors, three these human beings in pin sung to
41:51
them and then, to satisfy that Gaby of or biologically, Neologically why addictive
41:57
pieces, because it is a log. He does what a cornerer does.
42:00
The same goes for the imated brain. Nothing else can make a difference.
42:04
I repeat monology is common. The novelty is filling you up and I was
42:09
going to drug the amount and the time you' re with her. Vallega,
42:15
let' s go to the behavioral part now. Some have comments.
42:19
A lot of them haven' t answered my question. What leads a Christian
42:21
to take such attitudes? Or he was never a Christian. No. No,
42:27
you no longer want to see the substitution of real pleasure in prayer with
42:32
God, because they or they never did it again. No, well,
42:36
it' s a spite, because if you have, let' s go
42:43
further back a person who isn' t cared for. You guys have kids.
42:47
What, then, is what I see the children. We won'
42:51
t, I mean, we' ll get the same. Unfortunately, the
42:55
people at the front are not trained and are not even attended to in advance
43:05
so that they can attend to some kind of situation. So it' s
43:08
part of the form, it' s pres is part of the formation.
43:13
Let' s not the subject yet that if they let you tie up that
43:16
you can' t have a doubt because you' re badly seen. Or
43:20
more than that, they don' t even touch the subject. Leave your
43:22
cover, they don' t even touch the subject. You get to a
43:24
point where you' re a public person. Put on you' re a
43:30
person of interest and there' s a situation coming. But I never told
43:34
you anything, you don' t know, you don' t know how
43:37
to deal with it. And then, all of a sudden, they come
43:43
to all sorts of things. It comes from iQue bar to say and what
43:45
are my rije going to say they' re going to think if I don
43:47
' t run it. If I' m going to go video help and
43:50
I' m going to channel it, then we' re talking to you
43:58
about the people who are, who have certain responsibilities to other people. So
44:00
imagine if those kind of people have those kinds of questions and problems. The
44:06
people we could call a manja Christian who have those santu are worse off.
44:13
So if you consider him to have a church. This is an evil intent
44:17
that can come as a radioactivity woman who no one realizes until these net things
44:23
see if they have used us anything. We live in a hypersexualized world.
44:30
Ah par to say, apart from that all non- establishing Christians and our
44:36
young people are no longer exempt from sexualization in video games, in spectaculars,
44:42
in cell phones. Nothing increased in the music videos now neritas of being strong
44:52
miglu the same dress to the already of the woman not seen to be very
44:57
strong, sprintually to not bring in in any sight. But pornography is a
45:01
free flat. Yes, but for example, and hidden and the French of
45:07
everything to be recorded two and the fruit of intitude has its cuitado within the
45:10
dismas. Also, because it is very attractive, very degreased inside the mantamintas,
45:15
using from cedas you dozens to not say anything accurate. For good reason
45:22
we have impossible young people. Hello, jarviso We told you to look at
45:27
her. I think the porn superma wasn' t talking about that when a
45:30
woman streetd it. You know, he' s talking about the look that
45:36
pornography comes in as he looked at it. That' s why he says
45:38
get your eye out of you. It' s not that you take this
45:42
evil away from you because the eye is associated with the brain. Besides that
45:45
the eye is blind, all brain perception is through sensory brain connections look at
45:52
what Christ was like. They don' t want me to take it out
45:58
of my eye. No, what happens is the brain cofe the brain interprets
46:02
it. Even the new discoveries say that the eyes are blind, that all
46:07
this sensory perception, that the projector of the images is the brain. So,
46:14
that' s where Christ says that' s why he did have his
46:17
chance to drop it and his eye. It comes to action, that is,
46:20
thought. The action is coming now perhaps, the doctor will produce.
46:24
I phonographed and apparently I did fan of lois frans say. What we say
46:30
is production. We portography, hosts are visual. That is to say the
46:37
hero fances the perfect definition pronography, because your view now yes, as you
46:42
say this imagine and with this background add that one does not win and so
46:47
on. That normal one. Then one passes the fashions And that' s
46:51
more the sexualization of the human being and starts from the lines of the branches
46:55
at six years and hours they dress up as gentlemen, that' s right,
47:00
daughters, they wear suits of go, we' re not on the
47:02
contras and they' re going to listen to reggaeton from the age of eight.
47:05
But I mean, yeah, you have to see that you have to
47:07
allow the human being to have a natural tendency to grow and you have to
47:12
respect them, the soaps and the stages and like you said to me,
47:19
like this is that many times we neglect this part of the churches and neglect
47:24
them for two things. Or because I don' t practice and I don
47:27
' t want to be found out, or because I' ve always been
47:31
taught that it was bad and maybe I want it, but I can'
47:36
t get rid of it because I don' t know and what done.
47:36
The bandage. Obliviously, pornography, like any trial, is that they are
47:37
very pretty. Many forzona are things, for example, to get away from
47:43
the morning. In the end, we' re not going to make some
47:45
advice. The Bible says it' s you You don' t have to
47:50
forgive that. They must and you have the things to get away from.
47:53
Well, we' re getting ahead of you with what prou produces in behavior.
48:00
Ritually, there' s work that' s deteriorating the brain. Even
48:06
in some people it deteriorates it so much until it reaches sexual impotence. It
48:13
' s the opposite that you start. You think that above all people thirty
48:17
- two years old and older think they watch two pornographic videos. We'
48:22
re gonna have better, bigger subpoenas, bigger situations, we' re gonna
48:25
have the best jobs in bed, but that' s the opposite. They
48:30
lead to dissatisfaction with cervisfaction, indude I of sexual impotence and divide violence.
48:36
Be the exact couple, because all your violent discharge and dissatisfaction. You say
48:43
your wife, you don' t satisfy me, your man, you don
48:45
' t satisfy me, because I' ve already made myself a world,
48:51
a castle of here in the head of how I think they should be sex
48:54
to find it done when the viper says you have in saints so strong that
49:02
in holiness or blessed wife the fact that was undefiled and that they have holiness
49:06
to their partner. Yes, quite the opposite. That is, neglecting and
49:10
evil as God' s plan was set up from the beginning, because they
49:15
don' t even leave you free reproduction and conductively arming. You always compare
49:22
real life to life you lent. And so there is also so much sexual
49:25
use, I also within families by parents and stepfathers. To see to a
49:30
large extent is by the consumption of pornography your brain leads you to assist,
49:37
that is, you consume so much pornography that everything that happens to you around
49:43
you associate it with portaradia bures a girl who is passing pants in cold weather,
49:53
the cat, the naked one, everyone, the nian her look.
49:58
Everything is associated with pornography, because it is made degraded the sadero of the
50:04
ros. The person only thinks about sex, being his ponography, woman,
50:07
naked, naked and everything, because around him is that no longer then a
50:13
friend who greets you, because he already wants to continue and you already imagined
50:17
with her in bed when you are simply healthy or oflete psalterio. Yeah,
50:23
well, it destroys the original purpose of sex. The original purpose of excess
50:29
is and was invented to be enjoyed within marriage in a healthy relationship and one
50:37
not viazgo of purity. At last we are chanting what is white the holiness
50:44
of separate from him, holiness of being more than others, holiness of separation
50:49
of fish, sagas, of holiness of separating you from the forum all this
50:52
because what you say holy you are equal an antima, that is, you
50:57
are not separated from making the decision with the help of God. He said
51:00
I don' t want to follow these things anymore that I know are hurting
51:02
me. You know, and I' m off the hook that pronography destroys
51:07
sex life. Of course, it generates males, machismo and breeds homos.
51:12
It is solid and it generates resentments. The male sistos, as you said,
51:17
destroy more demons, of course, destroy families, instruct children. It
51:23
is the beginning of the degradation and comes the complicated respect also those who are
51:29
listening to us. It is the beginning of moral depravity man. Why,
51:35
because there are professions in cerero de la sormas and we said it is dominated
51:44
by cinema, tullo, atopamine and start to generate grooves. The brain generates
51:50
blue, because this horlinguistic programming also explains jsurcos a constant action that saga also
51:58
agreo. Or we' re going from your brain. And when you'
52:02
re doing a constant action, you' re doing this kind of juice first.
52:07
So, that' s why the brain there are areas that are completely
52:12
disasters, which are completely beautiful, because they are everyday actions. It'
52:15
s Or, curiously, not like a thought can make a dent in your
52:21
brain for you to make five and coulse when it' s the most encephanic.
52:23
It' s got like a little pass. It' s like a
52:25
prayer that happens, because it' s everyday actions that you generate. You
52:30
can even make the route to your house. It' s an everyday action.
52:32
And when you get the brain out, it' s that butt and
52:37
it' s well out there, a lot of your personality that we'
52:42
re making out of, that' s seeing a lot of your personality is
52:45
determined by what' s more practical. For example, we' re talking
52:50
about neuronals. If you start playing piano at first, we are insanely clumsy
52:57
with our fingers our jobs, but every day for a time, a convincing
53:05
time, in a normal time, not the bad time of tana as an
53:10
exact habit of a Hobinth. What you' re going to do right is
53:15
so yes, a guy starts from courage and starts threshing and then starts doing,
53:20
you start going in every day until the certain hours, a certain routine.
53:23
He' s gonna be a footballer. It seems that the practice is
53:27
more accurate juliarly. Now I ask the question to everyone who is here and
53:31
consume daily porno in that discovered in a sexual dept, in a serial killer.
53:38
Also the porn of it generates. Porn does not generate a type of
53:45
sexual practice, it does not generate a type of person. And either there
53:50
does not generate sexual practice or pornography, it generates a type of person who
54:01
enjoys the degradation of the human being, for example me and alone not to
54:06
go sexual abuse and prayer when life told us about when these wicked beings were
54:10
looking for the angels. In the episode of the others, the people of
54:17
soombe as odd That' s what we didn' t live to mean,
54:23
that' s how they started, he says they' ve been banished,
54:27
but why you wanted it. It was as you say, because not normally
54:30
and it comes already people as a sexual object is that it poses even the
54:35
human being. Right, that' s him We can tell the danger of
54:42
the OA exactly. To know brother who does not claim us when we are
54:46
the crown of management before God, we are little less than the angels and
54:51
then we meant to take us postified and postify ourselves to that property of and
54:57
therefore you there did not just say no. This human being who consumes pornography
55:01
more than that, is more likely to generate your violent and forceful such.
55:09
Remember that also the monograph young teenagers, because also not pornography carries the loneliness
55:15
why, because it is an act that you do only in your room.
55:17
Lights out and you don' t need papana go. They' re asleep.
55:22
You' ve got the cell phones, brothers, the wife, you
55:29
' re a fofo, and it leads to self- satisfying. We'
55:30
re against masturbation. It will also be a subject that we will discuss.
55:35
Yes, men become a little more violent, become a little more sexually unstable
55:42
from sabers do not generate violence. Hence so much fetish that there is compared
55:54
the use of the things that go in increase seems to felicize each fetish than
56:00
to that they even cause pain, and no more own pain, up even
56:04
until the death of people. How many people, with regard to what we
56:07
say non- homosexual, die in the act is exported hear me used navajeadas
56:15
with many scenes of blood, and it is not because I fell ill,
56:21
it passed my hand, but because I wanted to replicate a generalized idea that
56:25
I have on the hill and wanted it rate in reality. Now yes,
56:29
suddenly you want to know how they are or how they are indicative. I
56:37
have a person who consume where the end is if we don' t scare
56:44
to educate her about that abounding heart by mouth. So it' s simple
56:47
that how sexual is about a woman, how a whole man gets caught,
56:52
how he sexualizes or how he gets caught, how they call themselves about the
56:59
little sheep, that is, you' re what he talks about, and
57:05
a lie is often going to make you feel good, yes, how not
57:08
and I say, and apparently we' re talking little about it. No,
57:10
but in this dome, in this more specific part, by any name
57:17
already exists by lack of friends. If you want to talk about it,
57:23
it always causes. If you don' t want to talk about it,
57:28
or the most natural normal question of right now in the clear that it says
57:31
it' s a nurse. It' s a dysphomania. It' s
57:36
very strange that it' s very common. So it' s very common.
57:38
Percebella because it' s tego cell phone. No one sees it and
57:44
I can erase the story. Yeah, that' s a beginning that you
57:46
' re alone and I' m gonna be in the paper. You'
57:50
ve already bought it. Juan m Well, look at the creation of the
57:53
somana recording of the nineties ago. What the Bonora Was Like this, it
58:00
was good, it was sexual fantasies, it was not thinking about the naked
58:05
woman, it was being able to touch the woman, it was protagonist.
58:10
Today' s what the bonus is like. Many say that from the two
58:17
thousand nine, with the digitilization of many things, he stopped coming with all
58:22
the orporation, took from two thousand nine, exponentially and remember the pandemic.
58:30
Come on, well, that' s where ugly tremenk went now Now how
58:37
are they now? The boys liked to watch violent scenes, watch aggressive scenes,
58:45
never before fix it. Now let' s go to this circus.
58:45
The woman is now an object, as we said, ossified in the service
58:51
of man. No. No, no, no, far away. The
58:53
phonography is and fature is in the music. Ah all effect, not those
58:58
of reggaeton, because it is pr ondo. That' s photography and visual
59:01
such Juan Hey, not when we talk about sayings that are cognitive, but
59:09
they are done, we listen to you are yelling at the letter, the
59:15
sexual act, the sexual depravity, the classification of my son, who interprets
59:22
it for themselves look already talking about the specis mad you who are in your
59:30
room, with your cell phone in your hand and with the other hand in
59:35
your genitals. Suddenly you' re a winemaker. I don' t know
59:39
violent about an Orgia where you' re pretending to be raping a girl and
59:45
you get excited you masturbate and then you get the way to say hey I
59:51
' ve done, I haven' t masturbated with sexual violence that I'
59:55
m becoming. But it' s a macdonal phrase in the courtyard. I
1:00:00
' m a teacher. Pornography is the theory and sexual violence is the practice.
1:00:07
Many of those who are well involved in pornography sexually assault their partners and
1:00:14
sometimes healed their partners and their children, their children, people, their nephews,
1:00:19
asspectaculario ian who is at home to do remember that seventy percent of the
1:00:22
sexual leas occurring family there is an increase in sexual violence because they simply reproduce
1:00:28
what they have seen clear. That' s why porn isn' t education,
1:00:37
situal is passed with virtuals and sometimes dad puts the child to see it
1:00:44
so he feels man and it' s called. So pornography and it increases
1:00:47
sexual crimes. Pornography increases duty sickness and pornography increases single mothers, more violence
1:01:01
for something than anyone talks. No. And now we' re going with
1:01:09
tougher data and I' ve got others. Well, now I' m
1:01:13
taking you to the podcast. To love you let us take every green ok
1:01:17
come not when you mean to book a guide we have to run. We
1:01:22
talk today Don' t you poor me to see if you know that you
1:01:32
use drugs, excuse me, that you consume monograph? You know that you
1:01:37
are involved from one of the great industries, such as human trafficking, the
1:01:45
codex of slavery. There is a terrible documentary case is that calling the case
1:01:53
give of Spain before the time, the case of the duritas. Also my
1:01:58
friend case of these girls who disappeared ah yes, you are commented by three
1:02:07
girls who separated in Spain, who dedicated you precisely to this case to Spain
1:02:10
and who were the ones who practiced and they, that is, crude interviews
1:02:16
of nine- year- olds who narrated what happened, but heartbreakingly now and
1:02:24
were people of very high hierarchical power. Or that even the healthy people who
1:02:30
are very well sometimes more porile now before we buy that the human trafficking industry,
1:02:35
than the film industry. It' s behind the year, of course,
1:02:40
and it' s also behind pornography, a lot of millions of dollars,
1:02:47
billions of days there and that' s what I can tell you about
1:02:53
the can- o' s trade, that was the wave. Not that
1:02:57
he was and I' m going to say he' s not a good,
1:03:04
rough son. So that' s how this works, not you,
1:03:09
which is the sex girl finder, but good. We know very well in
1:03:21
Italy to sing. We know that we are monitored by social networks and by
1:03:24
illustrators and salmanisms. There' s an industry back there that they' re
1:03:32
working on saying, people are asking for slutty girls. So we think search
1:03:37
banche to look for Peruvian girls and close to reality of your fantasy not only
1:03:42
will put you in images but you are many times already at the service of
1:03:46
the prospective in control in their time are so you that you are being involved
1:03:52
in the industry of the pronography. And that' s why here in Mexico,
1:03:55
if you look at the girls who disappear, it looks like they'
1:04:00
re industrialized. On this point they are specifically of a certain body, of
1:04:05
hill of age, to say, profile that is, disappears in an industrialized
1:04:11
way. Now to my man I know now the monograph young girl has reached
1:04:15
the boys. Those who consume child pornography are worth a lot of their videos
1:04:23
and are consumed by those who can pay them from a mechanical or Christian abanitician
1:04:28
and consume it the only thing that can pay for that type of those who
1:04:32
sometimes make no mistake or artists, scientists how they live big religious, aristop
1:04:39
I think it is their built fisto name type is that I can pay it
1:04:43
because to what I is not easy. I mean children of good country,
1:04:46
but it is not easy and we have to pay for many vapors in the
1:04:51
inter we are accomplices, those cars we see pornologies. Without place, we
1:04:55
are accomplices of slavery and other people of pain. Shid' s pain takes
1:05:01
the children out of your family breast. This pass drifts, that is,
1:05:06
Daddy already to go. For it is also if something is left of the
1:05:13
spirit, for it also affects the common spirit, for example, to weaken
1:05:19
the ability to fight Spiritfully, a character who is made licks himself, weakens
1:05:26
the influence of the holy spirit our life notice. How sad that from me
1:05:30
spiritically cannot serve, destroy my sa to level you have to get out of
1:05:35
it. It morally destroys all its steps, something that cannot help you,
1:05:40
because it is asdrophia the ability to exercise discipline or illuminates the rock you have
1:05:45
no dominions which over your actions. You' re never going to be satisfied,
1:05:53
because God didn' t create us going to find that dissipation of the
1:05:58
sexual PSN from marriage. Make him Mo do it, he didn' t
1:06:02
have sex to enjoy it out of wedlock. That' s why you'
1:06:06
re not satisfied, and that' s why you' re going to create
1:06:10
more and more and more. What to make toces to see you' re
1:06:17
there what question, well, and if I' m closed that can get
1:06:20
hard. What the Glea did in some vesticles and everyone has to do with
1:06:25
our will. It says with the ceases, three, five make to die
1:06:30
the earthly in you or others we have to do ornication or impurity, disorderly
1:06:39
passionn, evil desires of psilolatry in at least thirteen fourteen that or. I
1:06:45
think for Cádio he' s going to put up the battle. He says
1:06:47
do not provide for the desires of the flesh, that is, you have
1:06:51
to do is that you say there you are provided for the desires of the
1:06:56
flesh, as you insatiably seek what he said as what your partner is not
1:07:01
young, is that he is not your bad partner, is that you are
1:07:05
dissatisfied a nature or thirty and one world say I made a covenant with my
1:07:14
eyes and then thytheus two twenty- two. Says he' s a celebrity.
1:07:16
That one didn' t Monteo you two twenty- two. I want
1:07:19
to read Timothy two twenty o' clock with a good sermon. And if
1:07:25
you have tarnaci in phylobose, Buron, casab the Bible bring no manners.
1:07:30
You' re so hear Egip also runs away from the youthful passions. Flee
1:07:36
again we will and not by feeling you are. You be to your mother
1:07:40
that this is the reason your reason you c' s sex you lock so
1:07:46
much weight to the brosa rasta gods. This must be our will, the
1:07:51
truth God. It has to be recognized that you can' t free yourself
1:08:00
to think that we are look, it' s so interesting the prbuence of
1:08:01
guilt. You have to think that we are children of God fighting against pronography
1:08:10
that not to see for not I you feel with the guilt that because I
1:08:13
what you want to tie that you feel you feel with the guilt to stop
1:08:15
fighting and as you do it again you do it again res it grows,
1:08:20
because I will not give it the exactic. Yeah, I don' t
1:08:24
deserve it, and that' s what you want back. I think what
1:08:26
you should do is say it, but to me, son of God,
1:08:30
I' m struggling with tol and the problem is that people don' t
1:08:33
accept it because it says it' s no mom. And it' s
1:08:36
so normal that when you can get to the cell phone, flash starts and
1:08:43
a flash or a bad piece, it can take you right now to lose
1:08:47
the family. You have to check out your skills. Not opening was tied
1:08:54
up, the tired dads we can' t close. The parents have to
1:08:59
put in, as you leave me in the eyes of everyone, for example,
1:09:03
take care. You are alone with the Internet in your real hand.
1:09:06
I tell you without the Internet is the cause of pornography, where I don
1:09:13
' t have a cell phone my Internet is okay. Stay away from that,
1:09:16
because we' re bonding mauterally. You mean. I want say out
1:09:18
of here. You have to do the radical editions. You have to see
1:09:21
what you do with your time off from my anting wins it brings it is
1:09:29
the Bashington Fashington as an actor for gian not what you rand how many ay.
1:09:34
I' m going to talk, not see the only normal as much
1:09:38
as I sometimes let them hear it be internal, I let them hear me.
1:09:45
I' ve proven my potential. Yeah, well, you either have
1:09:46
the sas or there' s a podcast where I don' t say you
1:09:49
guys anything. We' re leaving, but I was yours, for example,
1:09:54
did my good went to your sot yes of history said or called more
1:09:57
than an hour. You sell yourself about twenty minutes of no, no,
1:10:01
don' t go no and you want to know who doesn' t.
1:10:06
It' s there that we giants, that it can lift us up and
1:10:13
that it' s to round up an ayto. Then or already evil you
1:10:16
know I have gripped a boat jor güey, of course or leave you time
1:10:21
your nossa hera leaves Yes, because I was turned human. Good to o.
1:10:28
Washington said that the true character of being human is demonstrated when you'
1:10:35
re alone in your home and make your free time about nothing design time.
1:10:41
A very certain thing gives the children' s education. Yes, we teach
1:10:45
them to live in lies, no, yes, and if you' re
1:10:48
a ruffo, they can' t do this. Can' t just go
1:10:50
on that' s it? It' s not obvious, this is real.
1:10:54
You can' t this kind of phonograph stuff can' t be alone.
1:10:58
No, it can' t be that. But yes, if you
1:11:01
seek help and go with the friend who is by or, you say well,
1:11:09
then at least I will try. But let' s go if you
1:11:15
suddenly go with the religious leader of your addiction and realize that it' s
1:11:20
water or worse than you' re going to take at least the parents,
1:11:26
because they teach to understand how you mention it. Yeah, take another tip
1:11:30
that I didn' t want davia ah so you gave my brother the torra,
1:11:33
what we' re going to do three words favors Lie if you'
1:11:38
re not the only one on this agreement program, or go on bravo and
1:11:43
dads, I think you should tell them to have an open quart system in
1:11:46
a few teenage children' s rooms, because I remember that worshipers are the
1:11:53
way they' re waking up. It is something of its reproduction and definitely
1:11:57
theological. You' re seeing us if you need someone to tell them and
1:12:03
you' re giving it up, or what they know and what we'
1:12:06
re going to do. If anyone says I am, I recognize that I
1:12:10
am doing it wrong as possible. From this to see yes thing I will
1:12:12
give her to decide this reason to investigate illumine being mother brother not worth I
1:12:18
think I hope that ay I am done nothing. I have or nobody'
1:12:23
s. It' s someone who says good. I' m in this
1:12:25
situation that how I can get out of this to see what advice you laugh
1:12:30
at is not no council there. When someone in the audience says to me
1:12:33
that' s the way it is, when it starts, I tell them
1:12:38
how to see your guy stands up to someone mientrans thinks because he gets me
1:12:41
to speak phonography and tell him to see it from the audience and tell you
1:12:45
to see I' m in that situation. I' d like to get
1:12:47
out of it. I hadn' t seen it this way, but how
1:12:50
I love him to continue to see what you' re giving his cousin.
1:12:54
You have to have radical changes. You destroyed it. Or there is a
1:13:00
brake not on habits, that is, the people around you, because the
1:13:02
people around you and don' t generate you a good and don' t
1:13:08
or cold it can be exemplified by a help that doesn' t work even
1:13:13
if it' s called the child, the dad and the friend or the
1:13:15
wall or the couple. It' s no use your circle, your circle,
1:13:19
your safety circle doesn' t work, or it' s past the
1:13:26
surrounding of people who can, who will help you, and what people can
1:13:29
help you, people who are connected to God, the first reward, the
1:13:33
foreground. Why, because, far from being a physical environment, it crowns
1:13:38
in a life of that to see between it is having the vigo of itself.
1:13:42
We need to tell him. Yes, the man was passing by,
1:13:45
because you may become a vice in solitude, the vicercomience sarelaje oncillas is that
1:13:51
choreography also brings suffering. Yeah,' cause you' re seen talking about
1:13:54
someone,' cause it' s a lonely sofision. You can tell us
1:13:58
after you tell someone here now, that is, more with confidence. You
1:14:01
have to tell him to throw beautiful. No yes, what' s going
1:14:08
on is hope you don' t know is holy father to and I started
1:14:15
to sa is higher than there are many gnas what things you have today.
1:14:16
I told the same thing I just told us. God can forgive you.
1:14:21
He wants to forgive you. Number two. You have to think like a
1:14:28
body, like a vicious valley, and it' s your mission to recognize
1:14:33
it if you' re a Christian person, since you' re a child
1:14:40
of God fighting another formography and just like what he said as woe to these
1:14:45
things that I wanted to eradicate, to flee told him the Bible, uy
1:14:49
livio de las pasionas, to run him from me, to run him there
1:14:54
to disconnect me to intern What do I do with the dangerous hours of the
1:14:54
house? What I' m gonna do in those hours, well, yeah,
1:14:58
you better get me reading a friend or something. What do you do
1:15:00
to the new dangerous ones. You have to make strategies dangerous sobs, you
1:15:03
have to make strategies about. I don' t know what you like when
1:15:13
you stay over at home. You' re on the screen. Brother no
1:15:17
Mancha is doing new dulite and I said this spamous. Yeah, but white
1:15:21
that back, so I' m familiarized by the yarn, gadierita, rations
1:15:27
or smart dad like a shine on his face. That' s how I
1:15:32
' m 25 percent,' cause I' m out of line. I
1:15:33
' m not in Casalin. What I know, the years are 20 reasons
1:15:38
and we' re going to two. Look at my bigación here celestial Benjalin
1:15:43
to that of celestial circuitation and with the spren tape. But if there is
1:15:49
Linda and hear her half mother, no, but religious clit that are not
1:15:58
able to understand these excuses, my friends. That' s very strong.
1:16:03
This is what the master succeeds. Very strong wears that are demonic. Yes,
1:16:09
yes, your na demonic liberation, because the jury is a demon that
1:16:17
manifests itself. You can pray to detail or spiritually, but it gets in
1:16:25
because it is, as you once said, the House Barrida, the cleanest
1:16:28
and comes one with more powerful sites than now there are people who say that
1:16:32
we are very radical, that they are people who consume pornography. The people
1:16:38
who are going to start telling us that you who support us and what a
1:16:43
bad vibe it is just pornography, which is the most proof is trouble.
1:16:46
The vibe is that it does come from the people who practice it. A
1:16:51
better practical person in Japanese phonography. We say that no, because you will
1:16:56
always try to live one being on the island and the people who are well
1:17:00
- meaning there, because, of course, they are blind, because they
1:17:03
recognize the faithful, they recognize their beginning and he says because I am aware,
1:17:09
because leave me a little more. But there are people who do want
1:17:12
to know here. I repeat, the churches are not prepared for the tonography
1:17:16
of me, of our children, because we must select them and the children,
1:17:20
unfortunately, neither in our adults nor in our young people. And that
1:17:25
' s a task or the idea about pornography. King David ah yes was
1:17:30
good and went to him. He taught it to his son, Solomon.
1:17:36
And Solomon was taught his son, because there are four men with the fathers,
1:17:43
and you say a man with a tongue, yes, he was not
1:17:47
bored, you know who he was. I also wouldn' t have looked
1:17:51
for the woman because she went out to look for live pornography, you know
1:17:57
who didn' t live in pornography. Gaspare iñe Lina, not or they
1:18:00
were movie theaters. No, but a little more shop and it' s
1:18:03
said that js Sebastian was behind flat cats. It was the battle that Sora
1:18:09
was carrying to stop the favoration with people. Well, sure. That'
1:18:13
s why there' s a lot of them. Not anything, because these
1:18:15
people who can make it the Felington ah let' s not talk about that,
1:18:19
that elite that then he says that five percent of the children agreed on
1:18:25
the planet since you' re talking about about about about five million children a
1:18:29
year. This will be the direct industry, that of the stern friend of
1:18:33
the Clintons nor of the frs lle and that Stain is not dead. I
1:18:42
don' t mean to be sorry, because he' s already been robbed
1:18:46
because he' s being raised so polo that I was dying that I fell
1:18:47
out of the house. But yes, Brother, it was too much.
1:18:49
Cer heroes are the ones who primed the brain. Yeah, it was too
1:18:53
much. Let' s hope it served them. There are many solo cics
1:19:01
on podcast, on YouTube very good that can give you an even more scientific
1:19:06
explanation, but everyone is begging for what we just said. You don'
1:19:11
t want to try it, look for them, don' t harm them.
1:19:13
Your Quita, please, that there are many tips that are humanistic.
1:19:17
We' re stalks of parts. Seek God out of you until he'
1:19:23
s gone or you' re not alone in your process of this. Your
1:19:27
Google really has young Christian teenager Christian warm confidence tall and net tell him yours,
1:19:34
I don' t know to the lord of forty- five years old
1:19:38
was brought the valid cinema, but plant the experience, because then you tell
1:19:44
me what you repent to me and if it was the prosper Jorestachi, who
1:19:53
terrible to do no and give me sick truth. I command o and this
1:19:57
good boy' s kicker that we don' t walk. Seeing these singles,
1:20:01
how we' re going to evolve if you need, help and not
1:20:11
know Bao sends a private message. Settle down, Gary, we already have
1:20:16
some private line. Not then is we both on Instagram, a message in
1:20:25
an instagrams. What is the instagram po will already deny it, since either
1:20:29
the podcast or the podcast thus urges not to command is a private message and
1:20:35
we can gladly when heading from some place of support is mainly our gene telephonys,
1:20:45
cardboard, ecusion. Oh, no more, no more. Everyone said
1:20:51
this next to going to earlier expectantly better. We talked. Thank you,
1:21:00
I don' t remind you of my years. My cabel was, so
1:21:05
we' re leaving. You open this one for us. When we go
1:21:11
back to the poor in this podcast. But we' re seeing each other
1:21:15
the next week, like, a thousand. We work every width well such
1:21:19
a new side three weeks and Chicanos the champagne. We make them. Don
1:21:26
' t teach me, after Thursday or they' re going. Well,
1:21:30
we' re going to a librisomasal production with producer' s gany. This
1:21:33
is society. We arrived at the church of all of you comment and go.
1:21:36
In this place we have new microphones. We' re taking him little
1:21:42
by little. And if someone where God touches his heart, because you know
1:21:45
they' re going to take us, let' s swear there, not
1:21:49
human stretches, oh we' re not tense. And as a good thing,
1:21:51
just like it sounds something to us and if it doesn' t,
1:21:56
it doesn' t matter, we don' t go next or a computer.
1:21:58
Ah let' s go to a computer. Well, remember, we
1:22:00
use religious oneness for a computer. You understand this chapter by praying I was
1:22:09
filling this path it is difficult to look and it is hypersexualized, persecs and
1:22:15
some we fall into this. But don' t follow the hand of Jesus
1:22:19
And ah not man. There wasn' t this ominous draught, because to
1:22:25
get up and keep walking, we' re seeing each other. People.
1:22:28
God bless them, God keep them good- bye and be well, please,
1:22:33
be born seeing things that give us my right now. Yeah, right, yeah,