Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Help the Needy - Infinite Helplessness Syndrome

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Prince Israel Zaar on: Help the Needy - Infinite Helplessness Syndrome · Talk to Prince Show - Solving World's Problems

0:01
Speaker 1: Poorer ads who help those who refuse to help themselves
0:11
Speaker 1: poorer a dos who help those who refuse to help themselves.
0:25
Speaker 1: Poor people can sometimes make rich or wealthy people poorer.
0:42
Speaker 1: Wealth and riches is not like an ocean that doesn't
0:53
Speaker 1: get dry. Wealth and riches are not natural. Wealth and
1:04
Speaker 1: riches are cultivated, and wealth is accumulated, and our wealth
1:12
Speaker 1: is preserved or served and meant to multiply. And when
1:25
Speaker 1: wealthy people take upon themselves through the goodness of their
1:31
Speaker 1: heart or the feibility of the soul, to be unable
1:41
Speaker 1: to see humans indisperacy without doing something, and the feibility
1:49
Speaker 1: to help sometimes become a vulnerability or weakness in the
1:55
Speaker 1: eyes of those that you are trying to help. Beggars
2:02
Speaker 1: our beggars. No matter what you do with that, a
2:06
Speaker 1: person begging in the street might choice begging as a profession.
2:12
Speaker 1: So even if you go to the street an and
2:14
Speaker 1: give that person a million dollar, that millim dollar will
2:19
Speaker 1: not take the person out of the street. The next day,
2:23
Speaker 1: the person will still be in the street begging. You
2:27
Speaker 1: ask the person, why are you in the street begging
2:30
Speaker 1: when somebody just gave you a million dollars that you
2:34
Speaker 1: should have taken that million dollars me on uh dollars
2:37
Speaker 1: to invest and improve and better your life, and that
2:44
Speaker 1: should be the intent why the person gave you the
2:46
Speaker 1: million dollars. But to your surprise, the the beggar will
2:52
Speaker 1: respond my saying that it was just a good day,
2:57
Speaker 1: just like in the other day, or just a good
3:00
Speaker 1: day that a person gives me a million dollars. So
3:03
Speaker 1: maybe if I come to back today, somebody might give
3:08
Speaker 1: my milan two million dollars. And if that person does,
3:15
Speaker 1: the beggars to be in the street hoping that somebody
3:17
Speaker 1: might give it may be five million dollars or something more. So,
3:23
Speaker 1: the act of begging becomes the profession of certain people.
3:32
Speaker 1: The act of being needy and dependent becomes the lives
3:37
Speaker 1: of other people. That's their way of life, that's what
3:42
Speaker 1: they've cultivated their lives to be, to be beggars. And
3:52
Speaker 1: some humans are not begging in the street or in
3:56
Speaker 1: the streets, but they'll make themselves to be infinitely helpless.
4:10
Speaker 1: Infinite helplessness. It's instead of being where the human being
4:17
Speaker 1: is always needed, always asking for help, that perpetually helpless.
4:26
Speaker 1: They cannot help themselves. And even when you give them
4:30
Speaker 1: all the tools in the world to help themselves, they
4:34
Speaker 1: make it impossible to help themselves. It means they don't
4:39
Speaker 1: want to help themselves, they don't see it necessary to
4:44
Speaker 1: help themselves, they don't see any justification to help themselves,
4:52
Speaker 1: and they don't see why they should help themselves. Because
4:57
Speaker 1: they are entitled to be helpless. They are entitled to
5:04
Speaker 1: being helped by others. So when others help them, it's
5:11
Speaker 1: like an obligation, it's a mask, it's a necessity. It
5:18
Speaker 1: means people who have cultivated this way of being of
5:26
Speaker 1: infinite helplessness to them, you are doing yourself a favor
5:32
Speaker 1: by helping them, because there is an assumption that when
5:38
Speaker 1: you help them, it's to your advantage. It means you
5:42
Speaker 1: make more by some miracle, that by helping them you
5:47
Speaker 1: have been enriched. They won't help them somebody somewhere, not
5:56
Speaker 1: limited to a god, somebody somewhere it's paying you back
6:02
Speaker 1: because you are helping them, or you gain many folds
6:07
Speaker 1: because you are helping them, so they do your favor
6:13
Speaker 1: when accept help from here. Those are people suffering with
6:22
Speaker 1: the infinite helplessness syndrome. The infinite helplessness syndrome. So this
6:31
Speaker 1: type of people, They will suck an ocean and make
6:38
Speaker 1: the ocean dry. In many systems and cultures and religions
6:45
Speaker 1: around the world, some of these culture traditions and religion,
6:51
Speaker 1: they cultivate impublishment. They cultivate poverty, They cultivate helplessness, They
7:00
Speaker 1: cultivate feebility and weakness and cowardice. They cultivate ingratitude, They
7:10
Speaker 1: cultivate ungratefulness and unthankfulness. They cultivate this set of humans
7:20
Speaker 1: that they thank God. They don't thank you when you
7:23
Speaker 1: help them, and they don't see you helping them as
7:34
Speaker 1: a hard working person. They don't see you suffering to
7:39
Speaker 1: help them. They are entitled to your helping them. They
7:46
Speaker 1: see you helping them as a right. And when you
7:50
Speaker 1: don't have it means you are evil. It means you
7:53
Speaker 1: are demonic. It makes you are a terrible person. And
7:57
Speaker 1: when you have it, miss you are your God sent.
8:02
Speaker 1: They give you all this positive accolades, all this positive
8:06
Speaker 1: It does not come from the heart. It's a placation.
8:10
Speaker 1: It's something to placate you. They know they're saying that
8:13
Speaker 1: to make you happy. To them, they don't need to
8:17
Speaker 1: say it because they don't even like you. But they
8:21
Speaker 1: need your help, and the thing you help them to
8:25
Speaker 1: help yourself though that you're helping them to help themselves.
8:31
Speaker 1: That's why those who don't help themselves can never be helped.
8:39
Speaker 1: Those who don't help themselves can never be helped. And
8:43
Speaker 1: when you help those who don't help themselves, it does
8:47
Speaker 1: not matter, it doesn't mean a thing. It's just like
8:51
Speaker 1: you're giving help money to somebody begging in the straight.
8:57
Speaker 1: You can see that they are homeless people. And sometimes
9:01
Speaker 1: when you do even provide them with shelter, they don't
9:05
Speaker 1: like the shelter they provided them. They come back in
9:07
Speaker 1: the street because being homeless is their profession, is their
9:12
Speaker 1: way of life. But there are people out there that
9:16
Speaker 1: that are homeless because of need, because of circumstance, because
9:19
Speaker 1: of situations. It's difficult to help those. It's difficult, it's
9:23
Speaker 1: challenging sometimes to help those who need help, because help
9:29
Speaker 1: only means something when you help those who need help,
9:35
Speaker 1: that's what help means. The different nation of help is
9:39
Speaker 1: not perpetuity. It's coming in and getting out, giving something
9:45
Speaker 1: to somebody that they really needed. And a person take
9:48
Speaker 1: the thing that you're giving to them to make a
9:51
Speaker 1: difference in their lives. Not to beg for help again,
9:55
Speaker 1: but to be able to be thankful not to you,
9:59
Speaker 1: but to the help, and to be able one day
10:02
Speaker 1: to help somebody because you help them. Those are the
10:06
Speaker 1: people that need her, And it's challenging to actually know
10:12
Speaker 1: those who need her. Because those who need her are
10:16
Speaker 1: proud people and dignified people, they find it uncomfortable to
10:21
Speaker 1: ask for help. They die with their pride, they're ashamed
10:26
Speaker 1: of asking, they don't know where to start. They find
10:31
Speaker 1: it very challenging to subdue themselves to you and to
10:35
Speaker 1: explain you everything that's going on in their lives. Because
10:39
Speaker 1: those who are proud, they assume that they don't want
10:45
Speaker 1: to demand themselves or reduce themselves to misery and lie
10:51
Speaker 1: and disperacy to you, which at the end of the
10:56
Speaker 1: day you might tell them you're sorry, and they therefore
10:59
Speaker 1: need to keep saying that until they find help. So
11:03
Speaker 1: those who actually need help, sometimes they get discouraged and
11:07
Speaker 1: they get uncomfortable to ask for help. Those are the
11:11
Speaker 1: people that you need to look for. Those are the
11:14
Speaker 1: people you need to help to actually help those who
11:18
Speaker 1: need help who might or maybe uncomfortable to tell you
11:22
Speaker 1: they need her. But those with the infinite helplessness syndrome.
11:32
Speaker 1: They know how to plucket, how to catch your people
11:34
Speaker 1: for help. They know how to sell their misery to
11:40
Speaker 1: bring out a tear. They how to pretend. They not
11:46
Speaker 1: to lie, They're not to cheat, They're not to scam
11:50
Speaker 1: and not to fake. They not to deceive. They have
11:59
Speaker 1: the power deception. They lie to you and really need help,
12:05
Speaker 1: but actually they don't. That's the way of life. It's
12:10
Speaker 1: like you go into the office and clock it in
12:13
Speaker 1: and doing your job. Your job is to fulfill the need.
12:18
Speaker 1: Your job is to perform a task. Your job is
12:22
Speaker 1: to make a difference. These perpetual beggars, begging is their job.
12:30
Speaker 1: They have crafted that mastery. Their geniuses are begging. They're expert.
12:44
Speaker 1: They're very creative, they're very seductive, they're very inspiring in
12:51
Speaker 1: their begging. They not to play. They get into you
12:58
Speaker 1: to beg and they make you feel guilty for not
13:01
Speaker 1: helping them. These are professional baggers. They will lie to
13:08
Speaker 1: you how they cannot fit themselves. Our life is coming
13:13
Speaker 1: to an end, and that if with are you, they
13:16
Speaker 1: will not see another day, of which, in actuality, without you,
13:22
Speaker 1: those to see another day. They'll just tell the story
13:25
Speaker 1: to a different person, and when they back from you,
13:31
Speaker 1: that's not the end of it. That's a beggar in
13:34
Speaker 1: the striet that if you give them a milland they
13:36
Speaker 1: keep begging, when they bag you from you and you
13:39
Speaker 1: give them what they're asking for. They use that same
13:44
Speaker 1: narrative to a second person, to a third person, to
13:49
Speaker 1: a fourth person, to a fait person, to a sick person.
13:54
Speaker 1: They use that narrative infinitely. And if you want for
14:02
Speaker 1: ten people, they are good. They are comfortable living life
14:08
Speaker 1: large by begging. They will build homes and castle for begging.
14:18
Speaker 1: They were back. Their job is to be entitled, to
14:22
Speaker 1: be leakages and liabilities. Their job is to be the
14:26
Speaker 1: burdons of others. It's upon others to take care of them.
14:32
Speaker 1: These perpetual beggars are like children that never grow. At
14:37
Speaker 1: the point of time, you don't want to call the
14:39
Speaker 1: kid a kid. If I call my kids kids even
14:43
Speaker 1: though they are kids, they get them happy. But these
14:47
Speaker 1: perpetual beggars that constantine need help. They are like children.
14:51
Speaker 1: They have no dignity out of their class. They will
14:55
Speaker 1: lie to you about always how constant in life is
14:57
Speaker 1: not good in their lives. It's always pessimism and always negativity.
15:04
Speaker 1: Terrible things can only happen to them. They are only
15:07
Speaker 1: people that cannot have a job, the only people that
15:10
Speaker 1: can have food to eat. They are the only people
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Speaker 1: that may have happens to them, the only people that
15:20
Speaker 1: if you don't have, they will die. Sometimes they'll tell
15:25
Speaker 1: you about how they are sick. Somebody's in the hospital,
15:30
Speaker 1: they just lost their job. They just need you to
15:33
Speaker 1: give them something to have a diffind job. They don't
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Speaker 1: need you to have a party. Somebody who is celebrating
15:44
Speaker 1: their lives and they expect you to fund their bad days,
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Speaker 1: their graduations of reason. Sometimes it's even effect. It's that journey.
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Speaker 1: It's not true. It means they asked for you to
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Speaker 1: found their desire. Somebody begs for money to go to
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Speaker 1: the party. Somebody bags some money to drink alcohol. Somebody
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Speaker 1: begs some money to take drugs. Somebody begs some money
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Speaker 1: to check on their spouse. Somebody beg for money for prostitution.
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Speaker 1: Somebody begs for money just to use the money against you.
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Speaker 1: The helper infinite peppect your baggers, we make. They're worthires
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Speaker 1: of person to be the poorest of persons. Those who
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Speaker 1: begs shall beg no matter what you do. Those who
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Speaker 1: are helpless shall be helpless, no matter what you do.
17:14
Speaker 1: Those who are not supposed to be helpless will not
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Speaker 1: be helpless. Those are not supposed to beggar will not beggars.
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Speaker 1: A person why is not supposed to be helpless. Once
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Speaker 1: they need help and the helpless given to them, you
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Speaker 1: can see their help change your lives. It turns the page.
17:31
Speaker 1: You can see, for example, these countries that are perpetually begging,
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Speaker 1: perpetually in need, and perpetually dependent. You can see that
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Speaker 1: the help of the whole world cannot help them because
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Speaker 1: they cannot help themselves. They have precedents in countries that
17:46
Speaker 1: will go from country to country begging for aid, begging
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Speaker 1: for help. And this president creates a colony of beggars
17:54
Speaker 1: because the systems or system of beggars. It's a country
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Speaker 1: where the head begs, the subordinates bag and everybody it
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Speaker 1: check us down. It's a begging system. It's a system
18:08
Speaker 1: that has cultivated happlessness. And people who beg they don't
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Speaker 1: beg because they are poor. They beg because it's a mindset.
18:20
Speaker 1: See these countries that we call them underdeveloped countries, they're
18:25
Speaker 1: not poor. They are richest countries on planet Earth. They
18:29
Speaker 1: have the gold, they have the diamond, they have the silver,
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Speaker 1: They have the waterways, they have the ports, they have
18:34
Speaker 1: fatal lions, have everything that countries don't have. Countries will
18:43
Speaker 1: reclaim water to be an airport. You go to a country,
18:47
Speaker 1: you go to a city in China and Maccaho, you
18:51
Speaker 1: see these as cities are reclaimed from water. I mean
18:54
Speaker 1: they need land, they don't have it. They go to
18:57
Speaker 1: these countries and develop with this what they're called the
18:59
Speaker 1: devil of countries. They have land, now have the seaports,
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Speaker 1: they have the oil, they have the gold, they have
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Speaker 1: the diamond, they have the timber, they have the box sign,
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Speaker 1: they have the real earth minerals. They have everything that
19:13
Speaker 1: you need on planet Earth. But they are still poor
19:17
Speaker 1: because the poverty it's it's not real. It's the state
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Speaker 1: of being, it's the state of mind. They have cultivated
19:25
Speaker 1: that state of poverty into their culture, traditions, and allegiance,
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Speaker 1: and they make it the boddom of others to help them.
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Speaker 1: So even though they have this gold and diamond and
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Speaker 1: savior or whatever they need, they're lazy. They're lazy. They
19:43
Speaker 1: refuse to work, smart work, intelligent work. They refuse to
19:50
Speaker 1: build themselves bottom up. They refuse to raise themselves. They
19:56
Speaker 1: refuse to make good of them ourselves. They refuse to
20:00
Speaker 1: be the critical infrastructures needed to develop themselves and go
20:05
Speaker 1: see this. You see poor people, You see corruption. We
20:09
Speaker 1: see a perpetual poor person. You see corruption, You see malaise,
20:15
Speaker 1: You see hatred, you see envy, you see vengeance and viggitiveness.
20:25
Speaker 1: You see cruety, you see bitterness. That's why they've cultivated
20:34
Speaker 1: over time. They intimidated the threatening you that if you
20:37
Speaker 1: don't help them, they will kicknapp a person, If you
20:42
Speaker 1: don't help them, they will hurt themselves for you to
20:45
Speaker 1: help them. People are perpetually dependent. They have mastered the
20:50
Speaker 1: skills of slough, of laziness, entitlement and victim that constantly lazy,
20:58
Speaker 1: that always entitled. If you don't help them, if you
21:01
Speaker 1: refuse to help them, they become victims. Because they pray
21:05
Speaker 1: on good people, people will perpetually needed or taken begging
21:11
Speaker 1: for a perfect as a profession, they prayer on good people,
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Speaker 1: the prayer on good people, the prayer on good Christians,
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Speaker 1: the prayer on good philanthropists, the prayer on those whould
21:26
Speaker 1: like to her the prayer, on those who have read
21:30
Speaker 1: the Bible, that be your brother's keepers, that help those
21:35
Speaker 1: in need. They prayer on good people. They don't. They
21:40
Speaker 1: don't pray to them. They prey on them. They don't
21:45
Speaker 1: p r A y the p r e y. They
21:52
Speaker 1: have substituted praying for praying p R e y I
21:58
Speaker 1: n G. When they say they pray for you, now
22:02
Speaker 1: they pray on you, not praying for God to pleasure.
22:10
Speaker 1: They pray on you. I say, leech to leak unto you.
22:15
Speaker 1: That job is to make you try. When they see
22:19
Speaker 1: the ocean, when they see a wealthy people, a wealthy person,
22:24
Speaker 1: a hard working person, the person that's works so hard
22:28
Speaker 1: their whole life. Because wealth is not giving, wealth is cultivated.
22:36
Speaker 1: You're not bond rich. You're not bonde wealthy. Because if
22:40
Speaker 1: your father it's a land mask or bill Gate or
22:45
Speaker 1: a can, you are not a king. You'll don't play
22:51
Speaker 1: a gge. You're not a land mask. It must work
22:55
Speaker 1: for what you earn. They must teach a child to
22:59
Speaker 1: teach itself. It must teach a child to fish. As
23:04
Speaker 1: a parent. It won't take your child to work for
23:07
Speaker 1: the child to see how money is made, where money
23:11
Speaker 1: comes from. For the child to see money come and go.
23:14
Speaker 1: It won't take the child to the grossery stores to
23:16
Speaker 1: see how money is spent. You take the child to
23:19
Speaker 1: go buy your first car. For the child to see
23:22
Speaker 1: how you ChRI is part. You take a child to
23:24
Speaker 1: come with you to see how you build your house
23:27
Speaker 1: or buy your first home. You take a child to
23:29
Speaker 1: see how you build your company. You take a child
23:35
Speaker 1: sometimes to school to see how you how you work,
23:37
Speaker 1: how you study. It takes a ChIL to the library.
23:40
Speaker 1: As a parent, I give the child the books. You
23:45
Speaker 1: take the child where you to negotiate for business. You
23:48
Speaker 1: take a child where you to see and see how
23:49
Speaker 1: you sweat, how you struggle to end a dime a dollar,
23:54
Speaker 1: and how you do to invest that dollar to become
23:56
Speaker 1: two dollars, how you save that money, cultivate wealth, how
24:01
Speaker 1: you payl wealth. You teach a child that with some
24:05
Speaker 1: cultures and traditions and religions, they don't teach the child that.
24:10
Speaker 1: The culture teaches a child to waste their lives. They
24:13
Speaker 1: wake up, they only entertain themselves, They dance, they have pleasures.
24:18
Speaker 1: It's a culture that pleasure as itself it's a culture
24:22
Speaker 1: that teaches itself entertainment, pleasure, and leisure. They don't make money.
24:26
Speaker 1: They spend money. They waste money. They consume money. They
24:30
Speaker 1: smoke money, they drink money, the sex. Money. Money is
24:35
Speaker 1: meant to be spent, and we give them money. They
24:39
Speaker 1: cannot go to bed unless the money is spent. They
24:43
Speaker 1: don't like money. Money doesn't like them. Go and give
24:47
Speaker 1: them money. The money is that it's itching in their pocket.
24:51
Speaker 1: It's like it's asking them to go spend that money.
24:54
Speaker 1: They cannot sleep in bed with money. They cannot keep
24:58
Speaker 1: money somewhere and go to bed. Money is expenditure and
25:02
Speaker 1: it must be quick, it must be fast. So we
25:05
Speaker 1: give them money. If you are not careful, they'll kill themselves.
25:09
Speaker 1: They must make sure that money is totally spent. If
25:13
Speaker 1: we give them a thousand dollars, they will create pleasures,
25:18
Speaker 1: entertainment and leisures for two thousand dollars. When they spend
25:22
Speaker 1: a thousand dollars, they are in debt for a one
25:25
Speaker 1: thousand dollars, and they need to bother you to give
25:28
Speaker 1: them the debt. The debt that they make because you
25:32
Speaker 1: give them a thousand dollars, they spend more at what
25:34
Speaker 1: they have. They don't spend more on what they have
25:38
Speaker 1: on anything that is curd that is productive, that's useful.
25:44
Speaker 1: They spend more than what they have for what it
25:46
Speaker 1: is unnecessary because they cannot do their necessities of life,
25:51
Speaker 1: of taking care of themselves, taking care of others. That's
25:55
Speaker 1: not their duty, that's not responsibility. There have any duty
25:59
Speaker 1: of care. Because your babies are never grow. You must
26:03
Speaker 1: be the one. Some people, somebody somewhere must be the
26:08
Speaker 1: one to take care of them. That's the carture and
26:13
Speaker 1: the tradition is passed on. They wake up every day,
26:18
Speaker 1: you must at least spend eight hours of your day
26:22
Speaker 1: every day working. You work, You wake up with work.
26:27
Speaker 1: Are you sleep thinking about work? You wake up with work,
26:33
Speaker 1: you sleep thinking about work. You spend eight days minimum,
26:36
Speaker 1: eight days of your life working, doing something productive, doing
26:41
Speaker 1: something that ends money. You work. At the end of
26:45
Speaker 1: the day, you know I've made something. If it's a dollar,
26:49
Speaker 1: you know the next day over two dollars. If it's
26:51
Speaker 1: ten dollars, you know the next day it's twenty dollars.
26:56
Speaker 1: If you work for seven days twenty dollars, then you
27:00
Speaker 1: know you got want them forty dollars and if you
27:03
Speaker 1: invest I want them forty dollars. You can't save it,
27:07
Speaker 1: you can invest it. If you keep working every day,
27:11
Speaker 1: seven days a week or five days a week, you
27:14
Speaker 1: know you're accumulating money. And that money you don't want
27:18
Speaker 1: to spend it. You want to keep it, want the
27:20
Speaker 1: money to grow. Money doesn't fall from the trails people's side.
27:25
Speaker 1: You don't wake up and money is behind your pillar.
27:33
Speaker 1: You don't go to the bank and the bank just
27:35
Speaker 1: gives you money. Money is made, Money is made, money
27:41
Speaker 1: is made from money is paper. It means it comes
27:44
Speaker 1: from a tree. In the plastic card comes from a tree.
27:49
Speaker 1: The coin that's made does are meaningless? That comes from earth.
27:54
Speaker 1: Some money, it's not America. You don't pray and Monday
28:00
Speaker 1: comes to you. You work and Monday comes to you.
28:06
Speaker 1: That's the typeface of people with perpetual poverty. They believe
28:10
Speaker 1: in the religions of poverty. They pray to God instead
28:15
Speaker 1: of going to work. They spend eight hours playing to God,
28:18
Speaker 1: praying to God. That spend eight hours for work, and
28:22
Speaker 1: when it's time to go to sleep, they keep praying
28:25
Speaker 1: to God. So they spend They spend sixteen hours that
28:29
Speaker 1: day praying to God waiting for miracle, and when somebody
28:34
Speaker 1: gives them something, they go spend it immediately and come
28:37
Speaker 1: back and keep praying. So this system of perpetual poverty
28:42
Speaker 1: and perpetual helplessness, they're budding God. They are a worm God.
28:49
Speaker 1: Everything is about God. They just keep praying to God.
28:54
Speaker 1: And they know that. You don't need an hour to
28:57
Speaker 1: pray to God. Just a sign of the cross. Enough
29:00
Speaker 1: is enough to pray to God. You can just say it.
29:04
Speaker 1: You can make your daily prayer and you move on.
29:11
Speaker 1: You can just as you say, what of grace to aid?
29:15
Speaker 1: You can pray for your daily bread. Our Father in heaven, Hello,
29:20
Speaker 1: be dying now that kingdom come, that will be done
29:23
Speaker 1: on earth as it in Heaven. Give us this day
29:26
Speaker 1: of our daily bread. Forgive us our trespasses. Your forgive
29:32
Speaker 1: trespass against us. Let us not entertaination, temptation, but deliver
29:38
Speaker 1: us from evil. But that is the Kingdom, the power,
29:40
Speaker 1: and the glory forever and ever. Amen. And you pray
29:47
Speaker 1: there and you go out to work. God is in
29:52
Speaker 1: the work. You cannot pray to God and not work well.
29:57
Speaker 1: Ask for daily bread from God. H you need to
30:00
Speaker 1: work for it. You're born with the mind, but they alsoul.
30:06
Speaker 1: You're born, the limbs, the hands, the senses, the legs,
30:12
Speaker 1: the organs. You have everything with you that can make
30:16
Speaker 1: you work. You don't pray to God and insult God.
30:22
Speaker 1: God is not a lazy God. God is not a
30:25
Speaker 1: dependent God. God is a free God. God are independent God.
30:31
Speaker 1: God is a sephar. Rely on God. You don't pray
30:35
Speaker 1: to God, I'm the wack and be a beggar and
30:38
Speaker 1: be helpless. It means you're using God. You're scaming God.
30:44
Speaker 1: You're using God to scam people. You're using God to
30:49
Speaker 1: deceive people because you're using God to people who actually
30:54
Speaker 1: believe in God. You're lying to God. You're hiding behind
30:59
Speaker 1: God because you have no shame, you have no dignity,
31:06
Speaker 1: you have no self respect. When you pray to God,
31:11
Speaker 1: you go work. God worked. I believe, if I'm not wrong,
31:20
Speaker 1: the humans rest on Sunday because God rested on the
31:25
Speaker 1: seventh day. God worked. If you believe in God and
31:32
Speaker 1: the Book of Genesis, God worked. God made the heavens
31:38
Speaker 1: on earth. God worked. The first day. God did that.
31:43
Speaker 1: The second day God did that, the third day God
31:47
Speaker 1: did that, the firth day God did that, the fifth day,
31:52
Speaker 1: God did that. They said, there God did God that
31:56
Speaker 1: and got load, and it was beautiful, and God rist that.
32:02
Speaker 1: Thank God created man or humor. If thy Bible is
32:09
Speaker 1: true to day, the temple of God would be boud
32:14
Speaker 1: to recalled Jesus. The disciples were entrepreneurs. Jesus. They not
32:27
Speaker 1: go about taken beggars for disciples. He went for the fisherman.
32:36
Speaker 1: He went for people who were entrepreneurs, who are working.
32:47
Speaker 1: The church is not out of poverty. The churches where
32:52
Speaker 1: the testament and monuments of God. How great a mighty
32:59
Speaker 1: a manifit your church or temper a masque, demonstrate how
33:04
Speaker 1: hot working you are, how praiseworthy you are to your God.
33:10
Speaker 1: God is not a god of poverty. God is not
33:14
Speaker 1: a god of misery or lack or desperacy, or dependency,
33:20
Speaker 1: a weakness of thebility, or cowardice. God is a God
33:25
Speaker 1: of strength, of work, of enterprise, of industry, of productivity.
33:36
Speaker 1: You don't beg in the name of God. You pray
33:41
Speaker 1: p r e y in the name of God. For
33:45
Speaker 1: if that be that you need help, that helps shall
33:48
Speaker 1: be giving shall be given today. For those who need
33:52
Speaker 1: help in the name of God, they shall find help,
33:56
Speaker 1: and when their help is given, they shall make a
33:59
Speaker 1: difference out of it for those who don't need help
34:03
Speaker 1: in the name of God. When that help is given,
34:07
Speaker 1: that's the helpless, that's the needed, that's the pathetic. They
34:15
Speaker 1: glorified pity in the name of God. They use God
34:21
Speaker 1: to use people, and we see those people. Their lives
34:25
Speaker 1: are never better. No matter how wealthy you are, poor
34:34
Speaker 1: people will make you poorer. Every human being is born
34:42
Speaker 1: with abundance. Poverty is made. Poverty is an affliction. People
34:49
Speaker 1: make themselves to be poor. You cannot be born of
34:53
Speaker 1: God and be born with poverty. Poverty is human made.
34:59
Speaker 1: Humans design poverty to punish those who are weak, to
35:04
Speaker 1: punish those who are lazy, to punish those who they
35:07
Speaker 1: don't like. Sometimes, in some systems, no matter how you work,
35:13
Speaker 1: if that system doesn't like you, that system will inflict
35:17
Speaker 1: you with poverty. In some systems, you go you seele
35:21
Speaker 1: harp working people. You go to some of these African countries,
35:26
Speaker 1: you see the most hard working people on planner Earth.
35:31
Speaker 1: Africans work more than anybody else on planet Earth. But
35:36
Speaker 1: that's the afflicted with poverty because sometimes the system is
35:40
Speaker 1: designed to make their people poor. Corrpt system exploit their
35:46
Speaker 1: people to render them poor. They are fain and making
35:50
Speaker 1: their people poor. So when you go to Africa you
35:53
Speaker 1: see these people, for example, you ask why they poor.
35:56
Speaker 1: They're not poor because they want to be poor. The
35:59
Speaker 1: poor because the system make them poor. The system exploit them,
36:04
Speaker 1: taxes them, the system corrupt corrupt them, and the system
36:12
Speaker 1: refused to be there ins frastructures that can make their
36:15
Speaker 1: lives better. You go to Africa, sometimes the very good people,
36:20
Speaker 1: nice people find people. They work so hard, but they're
36:24
Speaker 1: still poor. They struggle to send their children to school.
36:28
Speaker 1: They work for everything they earn. The government only comes
36:32
Speaker 1: in to take from them. You go to see these people.
36:35
Speaker 1: They build their own schools, They pay their own teachers,
36:38
Speaker 1: they build their own they make their own desk. They
36:42
Speaker 1: provide the things that these students need. They do everything.
36:48
Speaker 1: They provide a uniform for these kids, and their kids
36:50
Speaker 1: go to school. They pay for the kindergarten. They move
36:54
Speaker 1: to what they call their primary secondary, high school, university,
36:57
Speaker 1: and they even look for jobs. Don't need to bribe jobs.
37:01
Speaker 1: They need to bribe the bride to go to school,
37:04
Speaker 1: the bride for job. This system is made the job
37:09
Speaker 1: of those systems is to make their people poor. When
37:13
Speaker 1: you see Africans don't insult forgive them. Their poverty is
37:18
Speaker 1: inflicted upon them then by their systems. And when these
37:23
Speaker 1: Africans work so hard they build their own monuments to
37:27
Speaker 1: celebrate their lives, then the system creates instability and chaos
37:33
Speaker 1: to make sure that those resources are burned to the ground.
37:38
Speaker 1: The people work so hard, send their kids to school,
37:42
Speaker 1: and the struggle to bribe for those kids to have
37:45
Speaker 1: worked that they deserve. And these kids work so hard
37:48
Speaker 1: or this business, work so hard, and they build their
37:51
Speaker 1: mansions and not envy. The system creates instability and chaos
37:55
Speaker 1: and make sure that those mansions are burnt down. And
37:59
Speaker 1: when those mansions are burn down and their farms are destroyed,
38:02
Speaker 1: the people come back begging. The people come back poor.
38:07
Speaker 1: These are the people that need help. Peopole that are
38:10
Speaker 1: poor because others make them poor, people that are beggars
38:13
Speaker 1: because other makes them beggers. These are the true people
38:16
Speaker 1: that need help. And these are the people that wish
38:19
Speaker 1: you herd which you learn to help those who need help.
38:26
Speaker 1: That will make a difference. But even when help is
38:30
Speaker 1: given to you, you don't still want to need her.
38:35
Speaker 1: You're not born to be helpless. You're not born to
38:37
Speaker 1: be needy. You're not even born to survive. You're gon
38:41
Speaker 1: to thrive, to work hard, and walk smart, and want
38:47
Speaker 1: intelligent and work intelligently to have the only little thing. God,
38:52
Speaker 1: You don't need to have the world to be better
38:55
Speaker 1: or to be happy. You need to have something that's small.
39:00
Speaker 1: Have your own space, your own little stuff, your little
39:03
Speaker 1: thing you do. Your job is to make that little
39:06
Speaker 1: thing better. You don't know what becomes the thing itself
39:10
Speaker 1: unless you invest in that thing itself. The human being
39:14
Speaker 1: must half responsibility to make itself a life better. The
39:19
Speaker 1: human being must have an expectation from itself to make
39:23
Speaker 1: it life unself better. The human be must have an
39:27
Speaker 1: obligation to itself to make it live its life and
39:30
Speaker 1: self better. The human be mostlf a commitment to itself
39:35
Speaker 1: to make itself a life better. The human be must
39:39
Speaker 1: invest in itself to make itself a life better better.
39:45
Speaker 1: Poverty is not a thing. You die out of poverty.
39:50
Speaker 1: You don't need poverty. It don't need to fake poverty.
39:55
Speaker 1: You care. Being dependent is not a thing it will
40:01
Speaker 1: carry you. Being irresponsible is not a thing. It will
40:07
Speaker 1: carry you. Being lessen. It's not a thing it will carry.
40:15
Speaker 1: Entitlement is not a thing it will carry victim. Heart
40:20
Speaker 1: is not a thing it will carry you. And when
40:26
Speaker 1: you beg from others, I choose to be dependent and
40:30
Speaker 1: asks for perpetu your help. Always remember that wealth is
40:36
Speaker 1: not like an ocean that doesn't get dry. Humans have
40:41
Speaker 1: their limits. Wealth has its limit. With perpet your helplessness,
40:51
Speaker 1: even the riches of the rich becomes poorer. Don't make
40:59
Speaker 1: begging a time, don't be needed, don't be helpless, don't
41:07
Speaker 1: be a blacker. Because this life that we see, there
41:13
Speaker 1: is a time in life of trials and tribulation. Nobody
41:18
Speaker 1: go through life without roller coasters. The ups and downs
41:24
Speaker 1: of life is obvious. Nobody is immune from poverty and
41:32
Speaker 1: misery and desperacy. There is a time that even the
41:37
Speaker 1: richest of person needs help. There is a time when
41:41
Speaker 1: the king we need her, When the President will need help,
41:45
Speaker 1: When the labby we need her, When the bishop or pope,
41:49
Speaker 1: or a prince, princess, or the common person, there's a
41:55
Speaker 1: time when Bill gets we need her. There's a time
41:59
Speaker 1: when you land Mass, we need help. There is a
42:02
Speaker 1: time when the the most powerful of countries like America
42:07
Speaker 1: or China, we need help. Let it be that you
42:12
Speaker 1: need help when you actually need help, and when the
42:17
Speaker 1: help is given to you, people will know that you
42:20
Speaker 1: needed help because that help help made a difference in
42:26
Speaker 1: your life. People know you don't need help when their
42:30
Speaker 1: help did not make a difference in your life. When
42:34
Speaker 1: you ask for help is given to you, and after
42:38
Speaker 1: a month you have asked for help, it's given to
42:42
Speaker 1: you and it's just a matter of time again that
42:46
Speaker 1: you ask for help, it means you don't need help.
42:50
Speaker 1: Being helpless is your job. Being desperate is your job.
42:55
Speaker 1: Being pitiful is a job. So needing help becomes a job,
43:00
Speaker 1: but the way to prosperity. So you just ask for
43:05
Speaker 1: help because you like to be dependent. Those are the
43:12
Speaker 1: people that need it. Don't need help, I say her today.
43:16
Speaker 1: If somebody asks for help from there, and you give
43:19
Speaker 1: that person help, you should see upon that person to
43:24
Speaker 1: make use of the help. The person cannot help ask
43:27
Speaker 1: that same help to you the next time, because that
43:32
Speaker 1: help was man to fulfill the need. And if that
43:35
Speaker 1: help does not fulfilling need, you keep giving them fool
43:41
Speaker 1: is here There are those who bear from you because
43:47
Speaker 1: they want you to be poor. There are those who
43:50
Speaker 1: are dependent on you because they don't like you to
43:53
Speaker 1: be wealthy. They don't like your life to be better.
43:57
Speaker 1: They like your life to be desperate. They will laugh
44:01
Speaker 1: at you. That's all they want. They're don't begging because
44:05
Speaker 1: they actually need your help. They are begging for you,
44:08
Speaker 1: not to develop yourself, not to enrich yourself. They want
44:11
Speaker 1: you to be a river that they can render dry.
44:15
Speaker 1: They want to be an ocean that they cannot render dry.
44:19
Speaker 1: But even that ocean can render dry. If those people
44:24
Speaker 1: become a country, will come to me that all they
44:30
Speaker 1: do is beg and depaen beggin. You have shame. That's
44:39
Speaker 1: why no person that doesn't want to beg. When good people,
44:44
Speaker 1: we're hard working people are in trouble, you will know
44:48
Speaker 1: it because they find it difficult. They asks for help.
44:54
Speaker 1: Because you have dignity. I want you sends that person
44:59
Speaker 1: need help, gift, then help those who need her. We'll
45:06
Speaker 1: get help from strange prices. Those who need her. We'll
45:12
Speaker 1: find help. That's why they call miraca. That's what they
45:16
Speaker 1: call prayers. The help. There's somebody there in the universe.
45:25
Speaker 1: I will help somebody in need. Somebody in the universe
45:29
Speaker 1: there's always somebody there to help those who actually need her,
45:33
Speaker 1: and those people will need her, they're surprised by those
45:37
Speaker 1: people will actually come to help them. That's when praisure.
45:41
Speaker 1: That's when prayers is true. That's when miracle is true.
45:45
Speaker 1: That's when God is true. If that God be that God,
45:49
Speaker 1: that is true, That God will not help a charlatan,
45:53
Speaker 1: That God will not help a liar, that God will
45:55
Speaker 1: not help a froster, that God will not help his comer,
46:02
Speaker 1: That God will not have a pretender, because that God
46:05
Speaker 1: is not a liar, That God is not a pretender,
46:07
Speaker 1: That God is not a fraudster, that God is not
46:10
Speaker 1: his commer. That God is true, that God helps us
46:16
Speaker 1: who need help. And if you believe in that faith,
46:21
Speaker 1: you're work hard. You don't make yourself depending on need
46:25
Speaker 1: of miserable. You're not keep begging. You have some dignity.
46:33
Speaker 1: Every human being has a mind. Every human being has
46:36
Speaker 1: a brain. Eving humans without two hands the work you
46:42
Speaker 1: have seen in places where handicap people are bill on us,
46:46
Speaker 1: handicaps are governors, handicaps are are precedent. These epple people
46:54
Speaker 1: are bill ononness and tillness disap people are leaders of countries,
47:00
Speaker 1: disabled people own businesses. There is no reason to be
47:08
Speaker 1: poor unless it's of the system, not of you. There
47:14
Speaker 1: is no reason to be desperate unless it's of the system,
47:17
Speaker 1: not of hear. And even in that system whose job
47:22
Speaker 1: is to render their people poor and desperate, people still
47:26
Speaker 1: thrive in that system. People still walk so hard, and
47:29
Speaker 1: work so smart, and work intelligently to make fortune for themselves.
47:35
Speaker 1: The human being is don't bound to die poor. The
47:39
Speaker 1: human being isn't bound to die desperate, to die desperate.
47:44
Speaker 1: At the point in time the human being make itself
47:47
Speaker 1: to take care of itself, not to be a burdened
47:49
Speaker 1: and leakage or liability onto others. Is expected from the
47:55
Speaker 1: human being to take of itself. That even twins who
48:00
Speaker 1: come from the womb that's separated by a bladder, to
48:04
Speaker 1: the human being is an independent being. That's the care
48:08
Speaker 1: of my philosophy, that the being of the being is
48:12
Speaker 1: the being itself and nothing else that which you have
48:15
Speaker 1: come to be on this blood, that number of us
48:16
Speaker 1: can be. Everybody is born with its own case, with
48:19
Speaker 1: its own fortune. Every human being is an ocean of itself.
48:24
Speaker 1: Every human being has what it takes. Every human being
48:27
Speaker 1: is a being of abundance and plentifulness, And the human
48:32
Speaker 1: being is a resource, the mineral for itself. For there
48:36
Speaker 1: is that thing in you that, if you cultivate, everybody
48:39
Speaker 1: will need, everybody will want. But that who stands your
48:43
Speaker 1: way is a mindset laziness, entitlement, and victim hurt. The
48:49
Speaker 1: thing that takes away from the human being is love
48:52
Speaker 1: and entitlement and victim heart. That victim will creates pity,
48:57
Speaker 1: that entitlement takes away shine. That's love becomes the thing
49:04
Speaker 1: the use of. The complaints and excuses are reasons not
49:08
Speaker 1: to day, not to work. A lazy person. It's like
49:15
Speaker 1: a chat geepauty of complaints. A lazy person is like
49:21
Speaker 1: a language models or complaints. They have one belong reasons
49:25
Speaker 1: why they cannot do stuff. It means they have reasons.
49:31
Speaker 1: They think how to cheat, they think how to lie.
49:35
Speaker 1: They invest a lot, how to scam, how to fraud somebody.
49:41
Speaker 1: It takes more time to be bad than good. What
49:48
Speaker 1: is good is cheap can be as expensive. That's just
49:53
Speaker 1: a lie. You spend a lot of time to lie.
49:57
Speaker 1: It takes no time just to be good. It takes
50:00
Speaker 1: no time to do good work. It takes a lot
50:04
Speaker 1: of time to do bad work. Believe in work, Belief
50:09
Speaker 1: in industry, Believe in entrepreneurship, Believe in enterprise, Believe in productivity.
50:18
Speaker 1: Because you have what it takes to be the thing itself.
50:23
Speaker 1: Wealth wealth is not given. It's made by the person.
50:28
Speaker 1: You work so hard to have all you earned, and
50:32
Speaker 1: when people give to you, they don't have as money
50:35
Speaker 1: in baskets. Then in the apple trade that bears that
50:39
Speaker 1: delicious apple, it's somebody's wealth. Somebody planted an apple. Somebody
50:45
Speaker 1: make sure the apple to become the thing that everybody needs.
50:48
Speaker 1: We'll go to the farm to buy We go to
50:50
Speaker 1: the market to buy something. Somebody make that thing. The
50:53
Speaker 1: shirt you wear, the dress you wears, made by somebody.
50:58
Speaker 1: The hand you beg weate, it's made by somebody, by
51:02
Speaker 1: a moment, dad. The energy you breed is given to
51:06
Speaker 1: you by somebody. The car you drive was made by somebody.
51:11
Speaker 1: The spoon we ate was made by somebody. The cheer
51:14
Speaker 1: you sit it a was mad by somebody. The bad
51:16
Speaker 1: by somebody. Everything is made by somebody, but it by
51:21
Speaker 1: hard working person. Everything you consume is made by somebody.
51:30
Speaker 1: It's made by somebody. My philosophy said, you're born with
51:34
Speaker 1: that thing. There's something that's supposed to be made by
51:37
Speaker 1: you too. You have that gift, the gift of mind,
51:43
Speaker 1: that gift of body, that gift of the soul. You're
51:46
Speaker 1: not born to be dependent and not bond to be lessed,
51:51
Speaker 1: and not bound to be a subject of pitter and desperate. Say,
51:54
Speaker 1: because you have people out there that will exploit that
51:58
Speaker 1: and make it inferior. Today, inferiority are superity calm because
52:03
Speaker 1: when people have designed to be ferial to others, When
52:06
Speaker 1: you beg when you are desperate all the time, I'm
52:10
Speaker 1: paid for a needy. When make yourself to be a coward,
52:14
Speaker 1: they invade you. Countries don't invade powerful countries. Countries invade
52:19
Speaker 1: with countries. People don't exploit powerful people. People exploit weak people.
52:27
Speaker 1: See how people exploiting Africa and all these resources because
52:31
Speaker 1: of weakness and cowardice, because of dependency and the act
52:34
Speaker 1: of begging, you subdue yourself to be subordinate to others.
52:39
Speaker 1: Nobody can help you, mother, They can help yourself. Stop
52:43
Speaker 1: being a beggar, stop being dependent, and take care of
52:46
Speaker 1: your own resources. You're born with resources. You are born
52:50
Speaker 1: with plentiful plentifulness. Every human being, everywhere on planet Earth
52:55
Speaker 1: is born with a gift. Laziness, entitled man, victimhood takes
52:59
Speaker 1: away the gif. The traditions and curstious or releigious of
53:05
Speaker 1: impuverishment and poverty takes away that gift. You don't need
53:09
Speaker 1: anybody to take care of You can take care of yourself.
53:11
Speaker 1: Look at you in the mirror and see what do
53:13
Speaker 1: you like. The things standing your way is you? The
53:17
Speaker 1: problem of the beings being itself. Your obstacle is here,
53:22
Speaker 1: the thing that can make it not to be billion.
53:24
Speaker 1: It's you, your mindset, the mind I said. The human
53:29
Speaker 1: being is born with three sets of minds, your mind being,
53:35
Speaker 1: your mind colde, your mind cheap. But the thing that's
53:40
Speaker 1: donning your way is the mindset. The mindset of poverty,
53:43
Speaker 1: the mindset of begging, the mindset of complaining, the mindset
53:47
Speaker 1: of hate, the mindset of envy, That mindset of jealousy.
53:54
Speaker 1: You're jealous those war better than you. Your envy those
53:57
Speaker 1: were better than you. You seek downfall those who are
54:01
Speaker 1: better than you. The question becomes why, because you are lazy,
54:07
Speaker 1: you spend all your time to hate people. You spend
54:10
Speaker 1: all your time to plot, how to kill, how to
54:14
Speaker 1: destroy others? Why not take that time I'm put into
54:19
Speaker 1: good use. I say in my work that a human
54:23
Speaker 1: being is blessed with three hours, with three sets of
54:27
Speaker 1: eight hours. You are blessed with three sets of eight hours.
54:33
Speaker 1: Eight I was to work for others and make money.
54:36
Speaker 1: It I was to work for yourself and make money.
54:39
Speaker 1: And I was to go to sleep and talk the
54:41
Speaker 1: universe and thank God or dank nature, to rest and sick,
54:47
Speaker 1: balance a fire in a person in a harmony. You
54:51
Speaker 1: have sixteen hours to make money. How can you therefore
54:54
Speaker 1: be poor? How can you la like we have sixteen
54:58
Speaker 1: hours to make money. Work for others you make money.
55:04
Speaker 1: Or if you're still a child growing up, you have
55:08
Speaker 1: eight hours to go to school and hours to work,
55:10
Speaker 1: eight hours to sleep. There's always time in your life
55:14
Speaker 1: to work. Eight hours is for work. And those who
55:18
Speaker 1: become entrepreneurs, they work for themselves for sixteen hours. That's how.
55:24
Speaker 1: That's why I have the billionnis, the millionnaires. They work
55:28
Speaker 1: for it. They save money, they don't waste money. That
55:33
Speaker 1: is to say that poor people like to spend money.
55:38
Speaker 1: Poor people will always have something to celebrate. They always
55:42
Speaker 1: have celebrations. They are always wasting money, and when they celebrate,
55:47
Speaker 1: they make other people reach. They always do for something
55:50
Speaker 1: to celebrate. Life is always a celebration. You should celebrate
55:56
Speaker 1: after work, after investment, after profit, should celebrate because you
56:01
Speaker 1: have made something. Is it not just get something and celebrate.
56:05
Speaker 1: It takes away your wealth. When you spend money, you
56:08
Speaker 1: don't make money. When money goes out and doesn't come in,
56:14
Speaker 1: you're poor. Say that three types of people. Those who
56:19
Speaker 1: create problems they cannot solve. Those are poor people. Those
56:23
Speaker 1: who solve the problems they create. Those are middle class people.
56:27
Speaker 1: And those who solve problems they didn't create. Those are entrepreneurs.
56:30
Speaker 1: Those are wealthy people. There are three types of people,
56:36
Speaker 1: the poor, the rich, and the worthy. And poverty. It's
56:45
Speaker 1: not natural, it's might. Poverty comes from the mind, the body,
56:50
Speaker 1: and the soul. A poor person thinks poverty. They always
56:57
Speaker 1: have limitations to do stuff. They have excuses. They are
57:03
Speaker 1: quick to blame others because they're always a victim. They
57:06
Speaker 1: will have reasons not to try, and they are very superstitious.
57:15
Speaker 1: They work not for themselves. They work because they are
57:19
Speaker 1: foster and when to give them work, they cannot do
57:23
Speaker 1: it well. They don't want to work. They don't want
57:28
Speaker 1: to do it well because if they do it well,
57:31
Speaker 1: they'll have money in their pocket. They like to cheat,
57:34
Speaker 1: They like to make money without working. They still don't
57:37
Speaker 1: understand money. Money had those who chase it money likes
57:44
Speaker 1: to chase you. Don't you chase money, never make it
57:49
Speaker 1: the quick way to make money. We lead to their
57:52
Speaker 1: states selling drugs and trying to check or scam or
57:55
Speaker 1: like to make money. That's why I never have the money.
58:01
Speaker 1: Be the thing that money follows because you have that
58:06
Speaker 1: thing to you create something that everybody wants. Invent something
58:11
Speaker 1: into it, something the original, organic and authentic, and money
58:16
Speaker 1: will always follow you. Invest in something a little business.
58:21
Speaker 1: Nothing is that small. Everybody has something that can make money.
58:26
Speaker 1: Some people can just work so hard to multiply that money,
58:30
Speaker 1: while some people can only work that less to consume
58:33
Speaker 1: that money. Isn't it shameful that the days go by
58:41
Speaker 1: with are you doing something productive? But are you doing
58:44
Speaker 1: something that can end a dying? Isn't it shameful that
58:48
Speaker 1: eight hours of your life goes by? What are you
58:53
Speaker 1: using that way? It hours to make money? Isn't it
58:56
Speaker 1: shameful that a day goes back without you your clocking in,
58:59
Speaker 1: clocking out? Are you planting a tree or going to
59:02
Speaker 1: the farm, or going to work or going to your
59:05
Speaker 1: business to make money. Isn't it a shameful that you
59:08
Speaker 1: sit like that. A day goes by, you spend that day,
59:12
Speaker 1: will lay your entertainment. If that's sex, I call all
59:16
Speaker 1: drugs without making the dying. Isn't it true that you're
59:21
Speaker 1: wasting your life? Can't you see that you're wasting that essence,
59:25
Speaker 1: that phenom of being that the human beings work. Can't
59:30
Speaker 1: you see that if you don't work smart and intelligent,
59:33
Speaker 1: your life will be desperate. Don't get it wrong. Some
59:38
Speaker 1: people work so hard just doing the wrong thing. It's
59:43
Speaker 1: just like kids go to school while others are struggling
59:46
Speaker 1: in the library to read, and other students is learning
59:51
Speaker 1: how to cheat. Why some student is reading hard, read
59:57
Speaker 1: again and again to master it. Students spend that time
1:00:03
Speaker 1: learning how to cheat. And when the student go to class,
1:00:09
Speaker 1: it cannot function well if skim, if their schame is card.
1:00:16
Speaker 1: But the student that works so hard, it's an excellent student.
1:00:21
Speaker 1: It's an a student that's a free student. Freedom is
1:00:26
Speaker 1: hard work. When you work so hard, you can provide
1:00:30
Speaker 1: for yourself. You can go to places in life you want.
1:00:33
Speaker 1: You can live your life of dignity. It's too much
1:00:37
Speaker 1: trying to beg from somebody. It's too much to sub
1:00:40
Speaker 1: to yourself, to be needy. You cannot be born from
1:00:46
Speaker 1: the womb and be needy and be helpless. It takes
1:00:49
Speaker 1: time for your mother to push hard, work and push
1:00:55
Speaker 1: and push and push, and you're born to be lazy,
1:01:00
Speaker 1: to be tight and victim in that shameful Some parents
1:01:05
Speaker 1: are dead a mom. Some moms are dead giving birth
1:01:09
Speaker 1: to their kids. They work so hard, they push so hard,
1:01:14
Speaker 1: and their kids come out and the mom dies. Think
1:01:19
Speaker 1: about it, and that kid is born out of that labor.
1:01:24
Speaker 1: They call it labor work. A human being coomes from labor,
1:01:30
Speaker 1: from work, and that human being refuses to work to
1:01:35
Speaker 1: any living. He chooses to be a calmer, to be
1:01:39
Speaker 1: cheapd to be a fraud, to be living by tricks,
1:01:44
Speaker 1: not by work. It's a shameful thing to be. To
1:01:49
Speaker 1: burn and die and not be remembered. Don't to think
1:01:53
Speaker 1: it's a shameful thing to come to leave and be
1:01:57
Speaker 1: depending on others and are contribute. It's a shameful thing
1:02:01
Speaker 1: not to be a contributor. It's a shameful thing not
1:02:05
Speaker 1: to be a hair part to those who need help.
1:02:10
Speaker 1: It's a shameful thing to die without making a difference.
1:02:16
Speaker 1: It's a shameful thing to come to this life just
1:02:18
Speaker 1: to be a burden onto others, just to be a leakage,
1:02:23
Speaker 1: just to be alight beloter. It's a shameful thing to bond,
1:02:28
Speaker 1: not to be independent the bond, not to be free
1:02:30
Speaker 1: the bond, not to be sever reliant, to bond, not
1:02:35
Speaker 1: to build a utopias of your drive. Think about it.
1:02:39
Speaker 1: Take somebody to build the build a straight Take somebody
1:02:43
Speaker 1: to build a house. Take somebody to builds call or
1:02:47
Speaker 1: a supermarket. Take somebody to be the car, or the
1:02:53
Speaker 1: spaceship or the plane. Take somebody to build something. Don't
1:03:00
Speaker 1: take you to destroy it or to stop that person
1:03:03
Speaker 1: from building. Sometime, when people back so much from good people,
1:03:08
Speaker 1: it prevent those good people from developing themselves because they
1:03:13
Speaker 1: believe in Jesus, they believe in the constellation of the universe.
1:03:18
Speaker 1: To help those innate until they are oppressed and depressed
1:03:23
Speaker 1: and suppressed and destroyed by perpetual haplessness. Be the thing
1:03:34
Speaker 1: that help itself and hYP others. Be the thing that
1:03:39
Speaker 1: teach itself and teach others. Because the human building is
1:03:43
Speaker 1: a genesis being. You can do the things that take
1:03:48
Speaker 1: care of yourself and others. Those who refuse to take
1:03:51
Speaker 1: care of themselves, they ineffectively refuse to take care of others.
1:03:57
Speaker 1: If you cannot take care of yourself, can you take
1:04:00
Speaker 1: care of others? Don't you see there's an excuse not
1:04:04
Speaker 1: to take care of others and not being able to
1:04:07
Speaker 1: take care of yourself. Don't you see that you're bound
1:04:11
Speaker 1: to take care of others to bond. You're born to
1:04:13
Speaker 1: contribute by you refusing to take care of yourself. Don't
1:04:17
Speaker 1: you see that it's a scheme not to take care
1:04:20
Speaker 1: of others. You just want to be dependent on the others. Laziness,
1:04:27
Speaker 1: entitlement and victim word. You can don't just render a
1:04:30
Speaker 1: person poor, but can render humanity poor. You're born to
1:04:38
Speaker 1: help yourself or have others. That's your tiuty. You're born
1:04:44
Speaker 1: to contribute. You're born to be self reliant. You're born
1:04:49
Speaker 1: to be reliable, to be trustworthy. You're born to be
1:04:53
Speaker 1: trusted by others, to be loved by others. And when
1:04:57
Speaker 1: if you do take care of children, that's your dear.
1:05:01
Speaker 1: Some people are ineffective to the extent that they give
1:05:05
Speaker 1: birth to kids and run away. Think about it. Think
1:05:10
Speaker 1: about a parent who gives but to a kid, and
1:05:12
Speaker 1: if you to take care of that kid. A parent
1:05:15
Speaker 1: will give birth to children and ifice to take care
1:05:17
Speaker 1: of those children. Think about it. A helpless parent that
1:05:25
Speaker 1: give us to kids and refuse to take care of
1:05:28
Speaker 1: those kids. And it's irresponsible for others to take care
1:05:32
Speaker 1: of that parent and take care of those kids. That's
1:05:36
Speaker 1: a stretch the humanity. Think about it. You are the
1:05:44
Speaker 1: thing itself. You are the light that shines with the
1:05:48
Speaker 1: hope that is You are the faith that be here
1:05:53
Speaker 1: that new day, that star. You are that thing itself.
1:06:03
Speaker 1: Believe in yourself, Believe that you can do it. Don't
1:06:08
Speaker 1: get me wrong. Five fingers, as often said, start a sign.
1:06:15
Speaker 1: Some people are bound out of wealth, so are born
1:06:20
Speaker 1: in poverty. Then when you're burning poverty, you're born into poverty.
1:06:26
Speaker 1: You're not bond from poverty. You're born rich. You're born
1:06:30
Speaker 1: with the bonds. Why you're born with your mind. You're
1:06:35
Speaker 1: born with your mind, an infinity mind. Nothing stops you
1:06:41
Speaker 1: but you. Nothing is your problem. But yeah, you have
1:06:47
Speaker 1: that's what it takes. The seasons may not be the sign.
1:06:55
Speaker 1: You cannot make one season to be your life. Today
1:07:03
Speaker 1: might not be good, tomorrow will something. It might be
1:07:09
Speaker 1: struggling in life. You might be fired from your job,
1:07:13
Speaker 1: your house might burn. Thinks my come to stand still.
1:07:18
Speaker 1: There's always there's always the time in life when we
1:07:21
Speaker 1: need help. I am you are. That's what makes us humans.
1:07:30
Speaker 1: There's a time when things are not going. Your life
1:07:35
Speaker 1: cannot be that things are not going every time. That's
1:07:39
Speaker 1: not true, that's not possible. You're standing your own way
1:07:44
Speaker 1: to make your own selfe your own obstacle. You keep trying,
1:07:49
Speaker 1: You keep pushing, and when people are trying to bring
1:07:53
Speaker 1: you down, it's a good thing. That's what life is
1:07:57
Speaker 1: all about. Learn you learn to rise. You must rise.
1:08:04
Speaker 1: Think about the push, Think about your mother pushing. Always
1:08:08
Speaker 1: remember that it's a push that we are here. Who
1:08:12
Speaker 1: cannot surrender to faith? You cannot take your own grave.
1:08:20
Speaker 1: You cannot be your own worst enemy. You must don't
1:08:25
Speaker 1: believe in defeatism and query. You must don't give upon yourself.
1:08:32
Speaker 1: You must be the thing that motivated itself. I inspire
1:08:35
Speaker 1: itself to keep on, to keep moving. Don't depend on others,
1:08:42
Speaker 1: depend on yourself. People must not help you don't be
1:08:48
Speaker 1: entitled to help. I don't cast people, I insort people,
1:08:51
Speaker 1: and when they don't give to you, they might not
1:08:55
Speaker 1: have Why will you be upset when somebody doesn't not
1:08:59
Speaker 1: give when you cannot give to yourself? Why are you
1:09:02
Speaker 1: not upset with yourself that'll make you to help yourself
1:09:07
Speaker 1: help others? Why should kiss somebody who refuse to give
1:09:11
Speaker 1: to you that you cannot give to yourself. Why should
1:09:17
Speaker 1: hate somebody who refuse to give to you that you
1:09:20
Speaker 1: cannot give to yourself. Why must people give to you?
1:09:23
Speaker 1: Why the intact to me? What makes you think that
1:09:26
Speaker 1: people are born to help you? What make you think
1:09:30
Speaker 1: that people must give to you? If that is true,
1:09:35
Speaker 1: why are you not giving to others? Why are you
1:09:37
Speaker 1: not happy with others? Life in theself is a gift,
1:09:42
Speaker 1: and you must make that gift count. If life is
1:09:46
Speaker 1: a gift, in this life is good. A gift is
1:09:49
Speaker 1: always something good. If life is a gift, make it count.
1:09:55
Speaker 1: You might be the next new thing. It's ironic that
1:09:59
Speaker 1: people might not know that those that they can have
1:10:01
Speaker 1: from that they are better than those people. You might
1:10:08
Speaker 1: be the best new think in the backing. Just remember
1:10:15
Speaker 1: that your life is a gift. Your life is an abundance,
1:10:21
Speaker 1: that you, yourself is wealth the things stopping the being
1:10:25
Speaker 1: itself in the being itself. If you go out there
1:10:29
Speaker 1: and do good work, concentrate, focus on, pay atention what
1:10:34
Speaker 1: you're doing. You most like what you're doing. People don't
1:10:38
Speaker 1: do what they like. They like it because they provided
1:10:43
Speaker 1: a daily bread. Most people have spoken to they don't
1:10:48
Speaker 1: like that job, no matter how strange that sound. So
1:10:55
Speaker 1: people don't like that job. They don't like to be desperate,
1:10:58
Speaker 1: they don't like to be needed, They don't like to
1:10:59
Speaker 1: be back us, therefore their work. So most people don't
1:11:03
Speaker 1: do what they like because they don't want to be desperate.
1:11:10
Speaker 1: If you don't like what you do, you can create
1:11:13
Speaker 1: something that you like. But you must do the thing
1:11:17
Speaker 1: that makes money. I was born without money, but life
1:11:25
Speaker 1: cannot be made without money. You cannot not like money.
1:11:31
Speaker 1: Strange and shameful those who deble nice money. Money makes
1:11:36
Speaker 1: the world to go around. The world involves around money.
1:11:41
Speaker 1: You must like money. You must believe in money. That's
1:11:45
Speaker 1: why in America on the dollar we say in God
1:11:50
Speaker 1: we trust, believe in money. You cannot believe in God
1:11:58
Speaker 1: without believing money, because even though church is bound, and
1:12:03
Speaker 1: even that church is bound with money, that Bible is
1:12:06
Speaker 1: made for money. The altar in its money, the church
1:12:13
Speaker 1: in itself is money. It cannot go to church without
1:12:16
Speaker 1: giving money. Believe in money, and your life will be different.
1:12:22
Speaker 1: When you believe in money. Keep it like to stay
1:12:26
Speaker 1: with money, like to keep your money in the bank,
1:12:30
Speaker 1: or invest your money. Make money your friend at best.
1:12:37
Speaker 1: Make money a god as you like God like money.
1:12:44
Speaker 1: You don't waste God away. Don't waste your money. Do
1:12:49
Speaker 1: everything not to waste your money, and your life shall
1:12:52
Speaker 1: be better. He must not buy to prove a thing.
1:13:00
Speaker 1: Always tell people do good for goodness sake. I don't
1:13:03
Speaker 1: do good to prove a thing to anybody. I give
1:13:09
Speaker 1: because I think it's needed. I give because I think
1:13:13
Speaker 1: it's needed. I might be wrong when I give to
1:13:17
Speaker 1: you because I think you need it. If you waste it,
1:13:22
Speaker 1: shame on you. Don't think I give to you to
1:13:25
Speaker 1: prove a thing. You cannot prove a thing to those
1:13:28
Speaker 1: who are giving, and me say it again. You cannot
1:13:35
Speaker 1: prove a thing to a beggar because the person wants
1:13:39
Speaker 1: to back. You give because you think the person needs help,
1:13:43
Speaker 1: and when you abuse the help, your help will not
1:13:46
Speaker 1: come again. And if you abuse their help and the
1:13:50
Speaker 1: help doesn't come again, then you should be able to
1:13:53
Speaker 1: help yourself. If you refuse to help yourself, you make
1:13:59
Speaker 1: the life of those under your care desperate. Remember there's
1:14:07
Speaker 1: something called the duty of care. We owe each other
1:14:14
Speaker 1: to be responsible. We owe each other res responsibility, expectation, commitment, obligation, investment.
1:14:35
Speaker 1: That duty of care dity of case very important. I
1:14:42
Speaker 1: can give birth to children out of poverty and do
1:14:47
Speaker 1: everything for those kids to stay in poverty. Why do
1:14:51
Speaker 1: I say do everything with those kids to stay in
1:14:52
Speaker 1: powerty because you are doing nothing to better your life.
1:14:57
Speaker 1: You cannot. Your life cannot depend on the charity orders.
1:15:02
Speaker 1: Your life cann't deburn a good will of orders because
1:15:06
Speaker 1: in my no can those people too my be having difficulties.
1:15:13
Speaker 1: Your life can to depend on yourself or your hard work.
1:15:16
Speaker 1: It's easy to scale down your life. It's easy to
1:15:20
Speaker 1: understand yourself. You cannot spend the which you don't have.
1:15:24
Speaker 1: You cannot spend unnecessarily. You cannot spend to prove something
1:15:29
Speaker 1: because you're losing money. You spend because you think it's necessary.
1:15:37
Speaker 1: You invest. If you cannot invest in yourself, invest in people.
1:15:43
Speaker 1: If you cannot invest in people, invest in things. If
1:15:49
Speaker 1: you can fail yourself and people failure, a business might
1:15:53
Speaker 1: not failure. No capital is small to start a business.
1:16:01
Speaker 1: Lazy people always complain that they like money to do something.
1:16:03
Speaker 1: I've seen this pill, always shoot in case if I
1:16:07
Speaker 1: have If I had this, I'll do that. Who will
1:16:10
Speaker 1: give you that? You need to work for it. You
1:16:14
Speaker 1: cannot start a business with a million dollars that you
1:16:17
Speaker 1: don't have. You can start. You can start a business
1:16:21
Speaker 1: for the dollar that you have, you cannot start, and
1:16:25
Speaker 1: a business with a million dollar that you don't have.
1:16:28
Speaker 1: You can start a business with the dollar that you have.
1:16:32
Speaker 1: So they therefore there is always no excuse. There is
1:16:36
Speaker 1: no excuse not to be an entrepreneur. You can start
1:16:40
Speaker 1: a business with a dollar. We start a business with
1:16:43
Speaker 1: a dollar. You're aiming for two dollars investor two dollars.
1:16:49
Speaker 1: You can't aim for four dollars. That's at least you've
1:16:51
Speaker 1: got four dollars, and that four dollars is yours. You're
1:16:59
Speaker 1: happy with ten dollars, that is yours than a hundred dollars.
1:17:04
Speaker 1: There's promised to you, I can you invest in the promise.
1:17:13
Speaker 1: The promise is still not made yet, and that promise
1:17:17
Speaker 1: might not come because the person making the promise might
1:17:23
Speaker 1: not Something might happen for that promise not to be
1:17:25
Speaker 1: not the person, not that the person one not to
1:17:27
Speaker 1: help you. You cannot go to bed counting your life
1:17:31
Speaker 1: on others. Your life cannot depend on others. That's very paranoia,
1:17:39
Speaker 1: that's very painful. Make your life to depend on you. You
1:17:45
Speaker 1: don't need to have a lot to be happy. You
1:17:49
Speaker 1: might never know what money is not wealth. Wealth is
1:17:53
Speaker 1: being happy with what you have. Let me see it again.
1:17:58
Speaker 1: Wealth is being happy be with what you have, because
1:18:03
Speaker 1: wealth in itself is relative. Wealth is being happy with
1:18:09
Speaker 1: what you have, and wealth is something that you can
1:18:14
Speaker 1: pass on, so wealth thinking. We should not make ourself
1:18:22
Speaker 1: to be desperate and needy. I should make ourselves to
1:18:27
Speaker 1: be reliable, to be responsible. We should learn to give.
1:18:33
Speaker 1: We must always expect to perpetuity, then to give two
1:18:38
Speaker 1: in order to know the pains of giving. Those who
1:18:42
Speaker 1: beg are no give, don't you see? Those who beg
1:18:47
Speaker 1: are very crafty, are very selfish. Those who depend on
1:18:53
Speaker 1: others with the resources on themselves and to give in
1:19:02
Speaker 1: order to know the pains of not giving. You're your
1:19:09
Speaker 1: own capital. You have a mind. That mind is in infinity,
1:19:15
Speaker 1: that min can invent, that man can create, that man
1:19:17
Speaker 1: can do whatever you want. It won't tell your mind
1:19:22
Speaker 1: to do that for you, but shameful those who tell
1:19:25
Speaker 1: their minds to back, who tell their minds to be dependent,
1:19:29
Speaker 1: and the mind will tell you how to scam, how
1:19:31
Speaker 1: to fraud, to cheat, how to lie. Yount want a
1:19:36
Speaker 1: life to be died. You're born to be better. You're
1:19:42
Speaker 1: born with enrichment. You're born with prosperity. You're bond with beauty, satisfaction, unhappiness.
1:19:52
Speaker 1: You're born with love, unkindness. You're born with plentifulness, happiness, business, plentifulness.
1:20:07
Speaker 1: Remember that philosopher Prince ai Intelligence is philosopher Prince Israe's
1:20:16
Speaker 1: are from the great city, from the creative city of
1:20:25
Speaker 1: Las Vegas. March twenty seven, twenty twenty five, on begging, dependency, riches,
1:20:45
Speaker 1: and wealth. Thank you,