Latest / El Mural del Alma / Episodio 83 - Venenos (Disponible en Video Podcast en YouTube)

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Episodio 83 - Venenos (Disponible en Video Podcast en YouTube) · El Mural del Alma

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Family. Friends, I hope you' re all very well on this day.
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It may be the evening, it may be the night, it may
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be the morning. You' ll excuse me, we' re moving my
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microphone, a little bit, but, well, here I am ready to
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accompany you on this occasion, on this occasion. All right, Lights and
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Camera, all set. Yes, sir, that indicates that this is the
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episode or one more episode with video format. You can hear it on audio.
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You can hear it on video. Welcome, friends, friends to the
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mural of the soul. I' m David, Fernando Iguera, I'
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m your host. Thank you very much for the vote of confidence and for
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the help you give us. How so, what helps, Fernando Simple,
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when you reproduce on digital platforms, one of these episodes, or all the
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episodes of mural of the soul, are contributions that add up to invest a
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little more in improving this issue. The dream I have is to improve Camera,
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well, so many things in the technical part, improve many little things,
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precisely to give you your best project, but more important than a donation
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through reproduction that you do, through platforms that is free, totally more than
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that. Thank you for the support and support with the broadcast spread these video
1:22
podcasts or audio podcasts with whomever you want, using all the channels you want
1:26
and simple and simply well, you support this project and you and I learn
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from those reflections in a style that speak of God, of life, of
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everything that surrounds, of course, this life and this being society. So,
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family, thank you so much, thank you for everything, and I
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invite you all to reflect together. Well, ladies and gentlemen, moment of
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reflection on this day of the date. Well they' ll realize that those
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who are watching me on podcast are here testing different planes to see how it
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doesn' t come out. But, well, that' s not the
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point. The important thing is reflection and the world is reflection. I'
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ve got it here. Let' s talk about poisons. Yeah, this
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came up botany podcast or biology podcast, but he' s gonna realize it
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' s not like that. Let' s talk about poisons then, as
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I said. There are poisons that have a deceptive appearance, because their appearance,
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which is apparently pleasant, attracts numerous victims. We have, for example,
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the case of a plant called the object. It' s not a
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vulgar thing, it' s not that that' s what the objection is
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called JT or N T. On the buttonhole which is found in the small
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deserts. In addition to being attractive n the view, you can draw water.
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Cattle really like that plant and it causes death. Safe to the cattle,
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because it attracts this plant. To illustrate this fact, we recall a
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case of an American rancher. It turns out that John Ward, from Idaho
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State, heading to the countryside to see his flock, found himself in a
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bleak picture. Eight hundred and seventy- six eyes to the number eight hundred
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and seventy- six of his sheep had died, victims of the terrible lodge.
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Hundreds were still alive, but they were so valuable and I heard about
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dying. A local veterinarian said nothing could be because there was no antidote for
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the alobjeton Wow. Impressive story Good poison. I think it' s like
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a word we don' t like to hear. Almost when I, at
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least when I relate poison, it comes to mind. Maybe that skull symbol
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with the two bones write me in the comments whether it' s the tibia
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or the fibula eh. No, I don' t remember, I don
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' t remember very well, but I remember that. You always find that
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skull and those crossbones, which indicate danger, which indicate a warning, a
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potential danger to the human being and mostly, among other elements. We found
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this symbol in the poisons. Poisons that are defense systems that have some animals
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and some plants, precisely to prevent those predators or entities of nature that,
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in one way or another want to attack them, for they may serve them,
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but already with the passage of minutes, in some poisons or seconds in
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others may die. They are toxins to enhance risk for living beings. Then
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it is known, for example, the poison of certain snakes that, when
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they bite the victim, is an animal or a human being or whatever its
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defense mechanism is that person, if it is not acted quickly, if there
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is not an antidote applicable at the precise moment, because precisely at those short
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moments, that animal or that person dies irremediably. Now in life as human
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beings, there are also poisons. Yes, there are poisons that, as
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a society, we have to eradicate in a very timely manner. And part
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of these poisons is that they' re a lot of men. We can
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talk on the social, political scene, for example, corruption. Corruption is
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one of those poisons or cancers that causes one, as a human being,
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to be disappointed with the concept of politics and to transform what is good.
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I believe that here in Colombia he is well known for the concept of politics.
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I don' t know if in their countries, in Latin America they
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relate it the same or have another term, but here, in Colombia we
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talk about politicking, those issues that are made like below the line and that
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are discredited man, the institution of politics and that' s why people,
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when they come to lessons, say I' m not going to vote because
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and the phrase comes at least that I' ve heard, is that they
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' re the same with the same ones for what I' m going to
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vote for if they' re the same thing every year. Every four years
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in Colombia we elect a President of the Republic and, a year later,
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different from those presidential votes, in the following PRIO a year later, which
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we vote for regional popular election positions, i e mayors, governors, council
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assemblies or rather councillors and eryrés of what we call the communal action boards,
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which are those small groups that are grouped in each of the communes or neighborhoods
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or sectors of a given city or municipality. Then a poison that cruelly attacks
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society is called corruption. Another violence. At least I' m talking to
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you about Colombia more than soon in other nations, I' m suddenly talking
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about topics that are related to other nations, but that, let' s
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say, are accentuated more or less. But at least I' m talking
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about my country' s case, violence. He had already spoken to them
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a small number of episodes of Yale mural like how the period of violence was
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born from that nine of April of nineteen hundred and forty- eight, when
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Jorge riezer Gaitán was murdered, one of the candidates for the Presidency of the
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Republic at the time, from there, a succession of events of series continues
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there that I invite him to google the formation of guerrillas, posters of Cali
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Mellin. Well, a whole lot of things. That' s a lot
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of history. But my podcast isn' t about history, it' s
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about reflection. But you say, but what' s going on, because
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there' s so much violence in the country. Allow me, I took
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my coffee and one says why. Why this is happening. And some will
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say it and the story says it. They are not insurgencys that happen in
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the country, in some cases they are peasants that are not against, that
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are not in favor of forgiveness, that are not in favor of certain concepts
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of the government of then, student movements. Well, a lot of situations.
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But that' s where you say why we don' t go any
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further inside, why don' t we go further into the ranch and examine
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the homes of every person who is part of these forces against order. How
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was the family question. A violent environment, perhaps ill- treatment, discrimination
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over something or other. Yes, then, there are many questions, among
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them, for let us say these armed groups and all that matter, then
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let us examine, examine each other' s houses and examine our own.
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There' ll be poison of violence at home. Now I do not hear,
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violence by foot and fist, as it is said vulgarly and popularly,
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there may be psychological violence, there may be sexual violence, sadly harassment of
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that kind or worse, verbal violence. Notice that the wise Salmon in one
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of the provebians says that there are men whose words are like blows of sword.
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And a sword stroke is super blunt. If it' s done right.
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If it is executed well, a sword stroke is accurate and kills immediately,
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Then Solomon said so. No. There are men whose words are like
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sword blows people who hurt, men who suddenly hurt women no, no,
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perhaps or well, perhaps yes, unfortunately with physical abuse or sexual harassment,
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but that verbal harassment also hurts. That verbal violence hurts a lot. Another
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matter of what to be careful about is precisely about violence. I' ve
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talked about corruption, I' ve talked about violence. Another could be indifference.
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Sometimes, and well, if this is part of our selfishness as human
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beings and is that we are indifferent to the pain of others, we are
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indifferent to what others feel, we do not care like me why I go
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to Meter and I have seen in one of the most famous investigative journalism programs
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here in Colombia. Some already know what social experiments have been carried out,
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for example. Well, I remember that in one of those social experiments they
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were conducting was in a restaurant, a very crowded restaurant in one of the
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main cities of the country, and the vast majority of those attending the restaurant
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were actors hired by this investigative journalism program to do a social experiment. What
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a person' s reaction to a situation is like, for example, an
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argument, a fight, when it comes to a point where it gets out
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of control. Then some people, then, intervened very few, by the
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way, but there were others who did the glasses like it' s not
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me and collecting the answers, especially from the people who say good and you,
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why didn' t you intervene, why didn' t you take action.
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Some, not to say, a majority said no. I just don
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' t want to get in trouble. So if I get in there,
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then it' s like a matter, like, no, you look at
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what happens to you not to get into what doesn' t matter to you.
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If it is of the phrase, without having heard it clearly, that
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is ours from much of our Latin America. You don' t get into
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what you don' t care about. Then, as one to avoid problems
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and as they said, no, but I don' t get involved because
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I don' t want problems, then let' s step on it and
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I better as if I put aside indifference. Let us have wisdom for that,
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because it is a very sui generis theme, very very very complex and
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let us be very, very careful about that. But as far as possible,
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let us try to be empathetic with the diverse situations and needs of human
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beings. And so I can talk to him about other poisons that can arise
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from enmity, strife, jealousy, jealousy, which are a tremendous thing now
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jealousy in the measure of normal proportions, because, that is, if they
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mess with something that is mine if they mess with someone who is my partner,
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my husband wife, as the case may be, for man of me
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defining mine. But when we scratch to the extreme, there we are touching
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dangerous terrain and jealousy. It is that many situations have occurred in our Latin
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America and in other countries also men who kill their sentimental partners with Sevicia,
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kill them physically abuse them, in perhaps terrible cases, dismember them. An
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impressive thing, but you know, and here I want to get a little
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bit spiritual. I know it is against the canon of Anna' s mural,
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but I have, but all this, all the evils of the world
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have a root and it is for me, in my concept, the most
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lethal poison of the human race, sin. Oh Fernando, I kind of
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turned this computer off. I pay YouTube, close YouTube two and ro Spotify,
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Disher, Apple Music and say, Apple Podcast, Google Podcast, etcetera.
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I said so, don' t stay what it is that I'
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m not going to cermon him. Remember that the purpose of this podcast is
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not to speak to you as perhaps a clergyman. He' s talking to
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her. I speak it in a normal way, trying to keep the respect.
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If it happens to me a little bit, you tell me, comment
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on the free trances comments, but it is respectful and with that we improve.
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But let us return here to sin, cancer, gangrene, parasite,
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the most dangerous poison, I would say the greatest poison, and everything has
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a genesis that according to chapter three genesis. If my memory doesn' t
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fail, it highlights it. Adam and Eve were created by God, surrounded
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by the garden of Lion, of all nature in splendor. God told them
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they could eat from every tree, except one. The fruit of the tree,
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of knowledge, of good and evil that are in the middle of the
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garden of that one cannot eat because the day they eat of it they will
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die. Thus, God’ s sentence was very clear. But it'
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s not a good thing I' m seeing something. It is that I
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will not enter into controversy over what is the fruit of the tree, of
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knowledge, of good and of evil forgiveness. Others say it is the dad
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already, others say it is the passion, but the global canon of our
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society speaks of itself. Mr Apple, I' m not going into the
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debate about what fruit it is, because that doesn' t matter to us
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in this part of today' s episode, about the mural of the soul,
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but I care what' s coming. Adam was enjoying divine creation and
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suddenly there I am pointing to him in the Chamber. But those who are
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listening come a serpent and the devil takes this serpent to speak to Adam and
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Eve saying hear that God gave them that they cannot eat from any tree.
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Not then one of them to Nieva said. God said we can all eat,
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but less of the tree that is in the middle, the tree of
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that of the knowledge of good and evil. We can' t eat because
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the day we don' t eat it we' re going to die and
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then the subtle serpent comes and tells them that' s not true. God
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knows that the day you eat from that tree you are going to be like
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God, you are going to distinguish between good and evil. And that'
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s what happens. Next thing I know, it' s not written in
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the vil, but I guess when they say, they' ll be like
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God, that' s an awesome thing. You know because he said it
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loudly, it' s that he resounded that in their minds they' ll
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be like God. He added it to it with reverby. And I imagine
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that in their imaginary and then the rest of their history, they eat the
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tree, they are expelled from the orchard. And they did discover good and
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evil. They had no knowledge of sin. Sin up to that point did
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not exist on the radar of this scene, which is in genesis, did
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not exist until they forgive the effect, not until they bite the fruit.
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I' m not going to argue if it' s apple, you think
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the fruit you want. I' ll leave it in neutral. They ate
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and opened their eyes, they realized they were naked, they saw what this
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was and they felt shame and ran around to hide in Matorrales one day God
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seeks them yes, and I have to put the effect back in. Not
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to make this a little more theatrical. I don' t know why I
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deactivate it here and then God seeks them not Adam, and the funny thing
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is that Adam is looking for them. We' re not going to get
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into machismo and feminism, because that doesn' t interest us. He looked
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for Adam, Adam, where you are Adam, and Adam said so.
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Paraphrased, sir I hid and why you hid. It' s just,
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sir, I' m naked and you' re the one who taught you
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that you were naked. Did you eat of the tree of the fruit,
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of the tree of which I told you not to eat, and let me
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make the question of paraphernating it more. In my country they say the first
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thing I say to them, it is the first thing you and I have
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said. I raise my hands, I have told you the first thing that
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you the first thing I tell you not to do, is the first thing
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you do. Dads understand me. No. I am an older brother and
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when my brothers were small, I told them that and you, as Dad
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too and if then God the earth to make the long story, because I
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am passing by time and there you make what is known as sin, because
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Adam and Eve and all the offspring to us and those who come from us
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to the sun today, know the good. It' s the bad olephile
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weapon why. Because we know what is good, but we are drawn to
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sin. We' re attracted to that today and don' t tell us
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lies. Sin is delightful, it' s pleasant and I' m going
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to say it' s delicious, but it' s not convenient. Look,
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don' t make up gossip, don' t listen to my words.
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It said the chombo. Who I follow on my YouTube and platforms.
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This pioneer of the urban genre, who, apart from those very particular songs
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of the urban genre, but is a great educator in music. I'
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m a musician, I' m a social communicator, I' m a
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journalist, I' m a radio announcer, but I' m a musician,
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too, and whenever chombo brings something to care for him. He says
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his maximum listens to what' s going to come out of my mouth and
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that' s what I' m saying now. Sin is delicious, it
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is pleasant, but it is not convenient. I' m going to say
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it for the third and last time. Sin is delightful. Yeah,'
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cause suddenly they' ll say I' m a little bit. I don
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' t know what I mean by what I just said. Pro Let'
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s do the most technical. Sin is delictuous, but it is not convenient.
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There he is at peace with the universe and he is the lethal Venom,
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the Venom of which others stretch out, others who are a small part
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of what I told him. Corruption, violence, the immorality of issues that
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have to do with violence, greed, greed, jealousy, fighting, anger,
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discrimination, all of this comes from a greater poison that is sin.
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But I' ve got news for you, and I' m closing my
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podcast with this. Or rather there is no podcast in today' s episode
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is that there is an anteiot for sin, there is a cure and an
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antidote for all the evils that happen in your life, in my life,
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in my family, in your family, in the society of our entire nation
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and planet earth. There' s an antidote, there' s a cure
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for that all- out and it' s effective and it' s called
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Jesus. Jesus. It' s the cure for all evils. But what
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to do. The good news is that this cure is available so that he
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wants, for whomever he wants, for whom it was said. Say I
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need something different because I feel vasí o. I got it all, but
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I feel empty. Maybe we need God in the equation. Maybe we need
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the creator in the equation. I think so, and you always have to
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need it always, always, always. Then the cure is the biblical quotation
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that in cause the reflection I take today is in the proverb twenty- three
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verse thirty- one and thirty- two that says do not look at the
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wine. When it gnashes, when its colour shines in the cup, it
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enters softer at last, like a serpent, it will bite and as aspit
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will give pain, that is, alluding to wine. Now it doesn'
24:26
t literally mean that drinking wine is better. That' s it. Well,
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that' s where we enter into a religious discussion that has no place
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in this episode. But the point that the proverbist wants to reach is that
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if you go something nice, examine well, lest that cause you evil in
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some cases, I repeat, and with this finish today' s podcast,
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or rather today' s episode in this podcast of the mural of the soul,
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is that the world has any amount of poisons, starting with the sin
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and all the others I told you and what I didn' t tell you
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too, but that you are spinning and associating, then the world is full
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of those poisons that can attack our integrity as a society, can attack our
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family and can attack our feeling as human beings. So, for all that
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there' s a cure. What' s the matter? We have to
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take it. It' s like, for example, I' ve got
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this box that' s mocked with coffee inside, there' s that I
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' m not gonna spill on the computer. There it is then this well
25:42
with coffee. If we say that it emblematicates Jesus, Jesus is the anteiot
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and the cure for evils, Jesus of Nazareth, the son of God,
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is there people, the whole society. We have to get him, we
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have to take him. That is, it is our decision whether to continue
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living with the poison inside, the poison of sin and its variants, or
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to decide to say God, give meaning to my heart, give meaning to
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my existence, give meaning to my life. I need it. And one
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' s distance from God is not miles and miles high, not years.
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Light knows how much distance between you and me and God forty centimeters, Fernando,
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how is that distance between us and God forty centimeters? If God is
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what those forty centimetres are like, Fernando, where did he get that they
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are forty centimetres? That' s why I discovered a curious fact with a
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song I heard. I don' t remember what it is and it'
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s that the distance from the knee to the ground in the standard of human
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anatomy is forty centimeters. So, to seek God, the distance is forty
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centimeters. It' s bend knee and say God look I need you my
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friend, and I go back and say and I' m going to be
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emphatic as many times as necessary. It' s not religion. What I
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' m offering you is just a relationship with the above saying God, does
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this happen to me, this? And my family is going through this?
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This, this? And being empathetic with people, with our country, with
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everyone' s country in my country is going through this? Tata tata,
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tata tata? There are so many things going on in the world, so
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many wars. Please take control of this chaotic world, take control of my
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life, which is so chaotic, take control of everything orders chaos. Please
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make sense of my life and you know what. The good news is that
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God does it, He does it family. That is the great news that
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I bring you in the midst of this reflection today, of the mural of
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the soul. So, man, let' s take special care with those
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poisons, with those lodgers that can be the evils of this world and let
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' s remember Jesus the cure, the antiot par excellence. My name is
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David Fernando Iguera. End this episode, video and audio. You know what
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' s available. I invite you to join me in the next one and
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let' s continue exploring here in the mural of Almac