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SPIRITUAL-BIRTH · Apostle Joshua Selman

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  Speaker 1: Allelujah, Praise the Lord Alujah.
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  Speaker 2: Thank you, thank you so very much.
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  Speaker 1: Let me start by appreciating his lordship, Bishop Foreman Medison,
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  Speaker 1: please help me honor his lordship and this lovely wife.
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  Speaker 1: Thank you, sir for your love and your hospitality. I
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  Speaker 1: do not take you for granted. And I want to
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  Speaker 1: extend my honor also to the Anglican communion here in Jarlingo.
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  Speaker 2: Thank you for or the love.
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  Speaker 1: Thank you for the hospitality.
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  Speaker 2: And then.
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  Speaker 1: Just hearing the kind and the caliber of men and
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  Speaker 1: women of God who have left their churches, their programs,
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  Speaker 1: their conferences to be here. Please help me one more time,
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  Speaker 1: let's honor the servants of God who have traveled from
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  Speaker 1: far and near.
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  Speaker 2: Allelujah.
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  Speaker 1: I counted a very great privilege and a profound responsibility
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  Speaker 1: every time God grants me the grace to come into
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  Speaker 1: cities like this and to see to it that these
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  Speaker 1: cities receive these divine visitations. I don't take it for granted.
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  Speaker 1: I am what I am because of Jesus. A man
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  Speaker 1: can receive nothing except it is given on to him
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  Speaker 1: from above. A So as much as you are celebrating
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  Speaker 1: the man, let me remind you again that it is
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  Speaker 1: because of Jesus that we are who we are, and
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  Speaker 1: we must be very clear about it. The world must know.
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  Speaker 1: So tonight God will use a man to bless you,
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  Speaker 1: but the one who will really bless you is the
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  Speaker 1: Lord Jesus Christ. Can we lift our hands in one
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  Speaker 1: minute and ask him in this pennial conference to give
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  Speaker 1: us life transforming encounters.
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  Speaker 2: Whether you're in the overflow wherever it is.
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  Speaker 1: Or you're watching by way of television and the Internet,
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  Speaker 1: or you are here in this auditorium, please lift your
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  Speaker 1: voice in one minute and ask him for a definite visitation.
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  Speaker 1: If someone asking the Lord for visitation, where the spirit
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  Speaker 1: of the Lord is, there is liberty.
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  Speaker 2: For in Jesus' mighty.
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  Speaker 1: Name, we pray, Heavenly Father, we cry again that you
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  Speaker 1: will speak to us. We pray that your word will
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  Speaker 1: come with power, with grace, with precision, grant us understanding.
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  Speaker 1: And I pray the name of Jesus Christ that tonight
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  Speaker 1: there is the hearing of faith, the working of miracles,
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  Speaker 1: and diverse manifestations of the Spirit in our meadst We
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  Speaker 1: declare that Jesus alone is revealed and glorified in this place,
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  Speaker 1: and we pray that this conference indeed will be a
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  Speaker 1: life altering, life transforming one.
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  Speaker 2: In the name of Jesus Christ.
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  Speaker 1: I believe in Jesus, I believe in the ministry of
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  Speaker 1: the Holy Spirit.
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  Speaker 2: I believe in the Word of God.
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  Speaker 1: I believe in the power, the presence, and the glory
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  Speaker 1: of God. And the Bible says, now the Lord is
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  Speaker 1: that spirit. It says, where the Spirit of the Lord is,
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  Speaker 1: there is liberty. And so if it is true that
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  Speaker 1: He is in this place tonight, then it means there
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  Speaker 1: is no limit to all that can happen in your life.
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  Speaker 1: And in Allelujah, let me request that while you rejoice,
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  Speaker 1: while you celebrate, which is wonderful. The House of God
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  Speaker 1: is the place of joy and liberty. Let me please
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  Speaker 1: request that, as the Word of God comes, give your.
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  Speaker 2: Destiny a dedicated.
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  Speaker 1: Attention to here for the purpose of understanding, not your excitement.
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  Speaker 2: Alle Lujah, Away in agreement, praise the name of the Lord.
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  Speaker 2: Please be seated, God bless you. M Nina car wohi
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  Speaker 2: are bo.
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  Speaker 3: Surgan Salem.
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  Speaker 2: Nina car woh we are bo.
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  Speaker 3: Surcan Salem, Kindness, Hurricane Salem, Hurricane Salem, Kindness, Hurricane Salem,
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  Speaker 3: Hurricane Salama.
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  Speaker 4: Nina car Woh God Surcan in Salaha Ninakawa God Kindness,
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  Speaker 4: Hurricane Salah. Father, we pray that you was peace to
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  Speaker 4: our hearts even by your word. Tonight, in Jesus' name,
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  Speaker 4: we pray for my session in this conference, who have
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  Speaker 4: his Allelujah, And tonight.
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  Speaker 1: I'll begin with a teaching that I titled spiritual spiritual Birth,
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  Speaker 1: Spiritual Birth Allelujah. When Jesus walked upon the earth, the
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  Speaker 1: Bible lets us know that and reveals to us that
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  Speaker 1: he had several discussions along many lines. Jesus spoke, for instance,
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  Speaker 1: about the father. He spoke about the state of the
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  Speaker 1: heart of men in the parable of the Seed and
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  Speaker 1: the Sower. He spoke about family, as far as the
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  Speaker 1: parable of the prodigal son. You know how that his
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  Speaker 1: son left his father and returned back. Jesus examined the
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  Speaker 1: motif of men's heart. He came to look at the
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  Speaker 1: kinds and the quality of offerings they were given. Jesus
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  Speaker 1: had discussions with the woman at the well. He had
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  Speaker 1: discussions with Nico Demos, who came to him by night.
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  Speaker 1: He had discussions with Sacchios. He had discussions with publicans
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  Speaker 1: and sinners. The Bible literally trails the entire earth work
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  Speaker 1: of Jesus. And within the frame of scripture, it reveals
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  Speaker 1: to us many instances where Jesus had discussions, and it
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  Speaker 1: lets us into the discussions of Jesus, Allelujah. And so
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  Speaker 1: we're able to learn some of the things, the discussions
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  Speaker 1: that he had with people, and some of the discussions
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  Speaker 1: that he had in his crusades and in his conferences, Allelujah.
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  Speaker 1: And one of such discussions was about the subject of
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  Speaker 1: being born. Find that in John chapter three, thea says
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  Speaker 1: Nicodemos came to Jesus by night. Nicodemos was one of
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  Speaker 1: the Pharisees. He was a learned colleague. But as he
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  Speaker 1: followed the ministry of Jesus, he began to be convicted,
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  Speaker 1: knowing that even though they did not agree with Jesus
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  Speaker 1: as a counsel personally, he was being drawn. He looked
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  Speaker 1: at the life of Jesus Christ, and he began to
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  Speaker 1: be drawn to this Jesus.
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  Speaker 2: And so he sneaks and comes to him by night.
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  Speaker 1: And the Bible says verse one John chapter three and
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  Speaker 1: verse one that Nicodemos, there was a man of the
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  Speaker 1: Pharisees named Nicodemos, he was a ruler of the Jews.
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  Speaker 2: Verse two, the same came.
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  Speaker 1: To Jesus by night and said, unto him, Rabbi, we
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  Speaker 1: know that thou hat a teacher come from God. He says,
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  Speaker 1: for no man can do these miracles that thou doest
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  Speaker 1: accept Be with him. And Jesus takes over the conversation
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  Speaker 1: in verse three, and he says, verily, verily, I say
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  Speaker 1: unto you, except a man be born again, he cannot
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  Speaker 1: see the Kingdom of God. He was not even responding
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  Speaker 1: to the question of Nicodemos. Nicodemos was acknowledging the fact
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  Speaker 1: that he was a teacher that in spite of their
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  Speaker 1: denial and refusal as a person.
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  Speaker 2: He saying, listens deep within our hearts.
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  Speaker 1: We have vetted your teachings, we have vetted your miracles,
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  Speaker 1: and we can only trace your origin to be a
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  Speaker 1: man who has come from God. For no man can
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  Speaker 1: do these things except God be with him.
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  Speaker 2: Away together.
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  Speaker 1: So the foundation of the discussion was an expression of
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  Speaker 1: shock and wonder and acknowledgement. What sort of a man
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  Speaker 1: is this? They call you joseph Son, they call you
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  Speaker 1: mary Son. But the results that we see from your
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  Speaker 1: life is beyond a man who was born of natural descent.
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  Speaker 1: We were also born. We have mothers, we have fathers.
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  Speaker 1: How come there is disparity in the manifestation of.
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  Speaker 2: The spirit within our lives.
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  Speaker 1: Nico Demos was not an ignorant man. Nico Demos was
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  Speaker 1: a learned colleague. Part of the conditions for you to
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  Speaker 1: become a pharisee is that you must know the entire Entertach,
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  Speaker 1: the Torah, the five Books of Moses, of Art. So
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  Speaker 1: a man who is speaking, he was a doctor of
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  Speaker 1: the law. But in spite of his intellectual accle, and
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  Speaker 1: when Jesus up, there was something about the teachings of Jesus.
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  Speaker 1: Their teachings were intellectual, but it did not bring conviction.
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  Speaker 1: And at every time Jesus taught, it was beyond information,
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  Speaker 1: It was beyond academic knowledge. It moved past the gates
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  Speaker 1: of their minds into the core of their spirits.
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  Speaker 2: And so Nichous kept observing.
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  Speaker 1: You need to understand that that statement in verse two
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  Speaker 1: was not just a day's school say that led to
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  Speaker 1: that conclusion.
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  Speaker 2: He had carefully followed program after program and then on
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  Speaker 2: like them. He was not just an empty teacher. He
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  Speaker 2: could both preach and do.
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  Speaker 1: They noticed that they were limited because the frame of
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  Speaker 1: that dominion was just the intellect. When it came to
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  Speaker 1: the place of performance, they did not have the spiritual
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  Speaker 1: wherewithout to make good everything they had in their head.
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  Speaker 1: For instance, they knew that Jehovah Ralpha was in their head,
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  Speaker 1: but in the presence of sick people, they could not
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  Speaker 1: translate that which they had in their mind.
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  Speaker 2: Are we together now? So Nico Dimos kept observing the man.
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  Speaker 1: He first suspected Jesus, then he admired him, and then
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  Speaker 1: he became afraid, and he had to summon the courage,
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  Speaker 1: and he came to Jesus.
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  Speaker 2: The whole discussion was not just acknowledging him.
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  Speaker 1: He was propping into something, and he said, if it
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  Speaker 1: is true that you are Mary's son, then why do
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  Speaker 1: you have this on the usual abilities?
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  Speaker 2: Are we together now?
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  Speaker 1: Because he observed that a man born of a woman,
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  Speaker 1: naturally he should have certain abilities, and he should not
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  Speaker 1: have certain abilities. Would you reduce the volume pity so
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  Speaker 1: that the people can hear if thank you, are we together?
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  Speaker 2: That means it is nature out for men born of
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  Speaker 2: women to do certain things. For instance, it is supernatural
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  Speaker 2: for me to speak as a man.
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  Speaker 1: It is natural, very human. It is not supernatural for
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  Speaker 1: me to walk. Are we together now? Inasmuch as the
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  Speaker 1: privilege that is given to men is concerned, Do I
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  Speaker 1: still have your attention? It is not unnatural to lift
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  Speaker 1: my hands. If you see me move my fingers, you're
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  Speaker 1: not going to clap. It's not a sign and a
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  Speaker 1: wonder to you.
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  Speaker 2: It is human.
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  Speaker 1: So they noticed that as Jesus began to manifest his
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  Speaker 1: earthly ministry, they saw both natural and define abilities happening
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  Speaker 1: within the same man, and from an standpoint had to
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  Speaker 1: come to the conclusion that this man is not ordinary.
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  Speaker 1: There must be more to him than being mary'son. So
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  Speaker 1: Nico Dimos comes to Jesus by night and says, Rabbi,
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  Speaker 1: I'm going to use a diplomatic way to talk to you.
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  Speaker 1: What my reason of coming here is. What is the
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  Speaker 1: secret of this divine dimension within you? Because if it
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  Speaker 1: is true you are born of a woman, you should
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  Speaker 1: not be able to speak to.
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  Speaker 2: The sick and then their healed. If it is true
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  Speaker 2: that you are only if the origin.
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  Speaker 1: Of your existence is only ethly and biological, from whence
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  Speaker 1: come this power to speak to the sea, to speak
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  Speaker 1: to the tree to speak to men. And immediately Jesus
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  Speaker 1: went to the root of his desire. He said, it
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  Speaker 1: is about the issue of bath. The basis for the
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  Speaker 1: disparity is that there is a kind of bath that
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  Speaker 1: has not happened to you yet.
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  Speaker 2: Are we together?
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  Speaker 5: Now?
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  Speaker 2: That's three. So Jesus looks at him, and he does
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  Speaker 2: not answer what.
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  Speaker 1: His lips is saying. He goes straight to the desire
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  Speaker 1: of his heart. You are acknowledging me as a teacher
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  Speaker 1: sent from God, who told you I came from God.
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  Speaker 1: He is not because nico Demos necessarily heard Jesus say,
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  Speaker 1: I came from God.
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  Speaker 2: This is just John chapter three, just John chapter three.
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  Speaker 1: So from the chronological arrangement of the Synoptics, he had
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  Speaker 1: not taught long enough for Nicodemos to hear.
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  Speaker 2: His proposition about his divinity. His divinity. This is John three.
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  Speaker 2: Are we together now?
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  Speaker 1: The only reason why he is suspected that this man
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  Speaker 1: must come from God was still in John chapter two.
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  Speaker 1: No man can do these miracles that thou do west
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  Speaker 1: except God be with him.
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  Speaker 2: And Jesus said, you are right. Verily, verily, I say
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  Speaker 2: unto you.
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  Speaker 1: Accept a man be born again The issue is not
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  Speaker 1: being born.
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  Speaker 2: The issue is the word.
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  Speaker 1: Again, he confused this intellect a person, this was a
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  Speaker 1: doctor and intellectual again for a birth. I have never
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  Speaker 1: had the possibility of being born again. I understand resurrection,
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  Speaker 1: but I do not understand being born again. I even
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  Speaker 1: understand incarnation, because shown the prophets who you call the
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  Speaker 1: Baptist came in the spirit and the power of Elijah.
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  Speaker 2: But I have never heard It's never been a doctrine.
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  Speaker 1: No man, not any of the prophets past, have ever
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  Speaker 1: proposed an idea that a man already born can be
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  Speaker 1: born again. So Jesus says, except a man be born again,
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  Speaker 1: give us a scripture, he cannot see the Kingdom of God.
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  Speaker 1: His confusion was made claim verse four. Verse four Nicodemo said,
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  Speaker 1: unto him, how can a man be born when he
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  Speaker 1: is old? In other words, what technology are you introducing
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  Speaker 1: to me? Does he shrink back to become a fetus
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  Speaker 1: and gets back into his mother's womb?
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  Speaker 2: By what means? At what point in a man's life
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  Speaker 2: do you say born?
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  Speaker 1: And then Jesus takes it a step further verse five,
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  Speaker 1: he says, verily, verily, I say, unto you, accept a
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  Speaker 1: man be born of water and of the spirit, he
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  Speaker 1: cannot enter the Kingdom of God.
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  Speaker 2: Verse six now says that which is born of the
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  Speaker 2: flesh is flesh.
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  Speaker 1: You know what that means, you manifest the possibilities of
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  Speaker 1: where you are coming from. If you are flesh, you
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  Speaker 1: cannot manifest spirit until you have a way of being
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  Speaker 1: connect He said, that which is born or flesh is flesh.
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  Speaker 1: That means you are limited by the possibilities that come
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  Speaker 1: from your parents. Are we together now that which is
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  Speaker 1: born of flesh is flesh, But that which is born
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  Speaker 1: of the spirit is spirit. So Jesus immediately shows us that.
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  Speaker 2: There are two kinds of birth.
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  Speaker 1: Number one is called the fleshly birth, or the biological
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  Speaker 1: or physical or natural birth, that which is a product
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  Speaker 1: of a husband and his wife and the woman getting
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  Speaker 1: pregnant according to the time of life and giving birth.
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  Speaker 2: Are we together now to a baby who will.
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  Speaker 1: Grow using the natural cause of life and the natural process.
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  Speaker 1: But Jesus is saying, there is are not that kind
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  Speaker 1: of bath, and that one is by the spirit. That
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  Speaker 1: anyone who passes through that system, there are abilities that
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  Speaker 1: will be superimposed upon your natural human frame that you
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  Speaker 1: will find yourself manifesting possibilities that are not affordable within
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  Speaker 1: the world of men. That which is flesh is flesh,
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  Speaker 1: that which is spirit is spirit, and Nicodemus began to understand.
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  Speaker 6: Ah.
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  Speaker 2: So Jesus, you are telling me that there are two
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  Speaker 2: kinds of birth.
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  Speaker 1: That you have had to go through to be the
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  Speaker 1: way you are, and that as you are now, every
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  Speaker 1: believer who will eventually reflect you must go through these.
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  Speaker 2: Two kinds of birth away together. The first point I want.
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  Speaker 1: You to note is that the Bible proposes two kinds
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  Speaker 1: of birth, that everyone who must be a victor, everyone
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  Speaker 1: who must manifest difine possibilities and realities must go through,
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  Speaker 1: must pass through. Number one, I said, is natural, physical
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  Speaker 1: or fleshly birth, And I'll tell you the difference shortly.
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  Speaker 1: Number two is called spiritual birth. And this this is
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  Speaker 1: my concern for a discussion tonight. And the second thing
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  Speaker 1: Jesus revealed is that being born has an implication. When
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  Speaker 1: you are born, with it comes certain possibilities and certain potentials.
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  Speaker 1: Is someone learning now? I wrote a few things down
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  Speaker 1: here that I want you to listen. Number one, that
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  Speaker 1: there is a difference between physical birth and spiritual birth.
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  Speaker 2: Number one.
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  Speaker 1: The first difference between physical and spiritual birth is that
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  Speaker 1: physical birth is not a function of your will or
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  Speaker 1: your choice. In physical birth, the one born does not
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  Speaker 1: have the ability to choose to participate or to contribute
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  Speaker 1: in his or arrival. It has to do with physical birth.
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  Speaker 1: It is exclusively the business of your parents.
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  Speaker 2: And you find yourself in the scene. Are we together now? Yes?
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  Speaker 1: No one here shows as an act of his will
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  Speaker 1: that I want to be born. You found yourself. It
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  Speaker 1: was a decision, a product of your father and your mother.
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  Speaker 1: Number two, The second difference between physical and spiritual birth
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  Speaker 1: is that one person alone, except for the case of Mary,
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  Speaker 1: one person alone, on that normal circumstances, it would take
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  Speaker 1: more than the will of one person for physical birth
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  Speaker 1: to happen on that normal circumstance. Are we together now?
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  Speaker 2: Yes? I'm going to contrast it with the spiritual birth.
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  Speaker 1: On that normal circumstance is a woman may want to
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  Speaker 1: give birth, but a woman a lord, except for a
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  Speaker 1: unique case like that of Mary, cannot make that dream
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  Speaker 1: come to pass.
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  Speaker 2: A man may want a child, but a man.
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  Speaker 1: On assisted by a woman, cannot make that happen. So,
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  Speaker 1: when it has to do with physical birth, you need
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  Speaker 1: at least.
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  Speaker 2: Two wills, the choices of two.
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  Speaker 1: People, the man and his wife, male and female coming
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  Speaker 1: together to make that a reality. Number three, it takes
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  Speaker 1: at least nine months for that decision to come to
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  Speaker 1: fruition under normal health circumstances. That means that when a
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  Speaker 1: woman wants a child, from the time of her pregnancy
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  Speaker 1: until she gives birth is an average of nine months
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  Speaker 1: we know biologically speaking, So there is a process and
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  Speaker 1: it takes time. No matter how desperate she is for
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  Speaker 1: a child, she will have to wait. The Bible call
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  Speaker 1: the time of life hallelujah. Now, contrasted with spiritual birth,
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  Speaker 1: look or please, I said that when it has to
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  Speaker 1: do with physical.
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  Speaker 2: Birth, you did not make any choice.
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  Speaker 1: But in spiritual birth, it happens at the instance of
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  Speaker 1: your will.
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  Speaker 2: You are not just an active participant.
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  Speaker 1: You are the sole participant to make that breath happen
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  Speaker 1: away together. Now, contrasting with the physical birth, you were
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  Speaker 1: not there, you were not part of the decision for
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  Speaker 1: your arrival. But when it has to do with this
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  Speaker 1: spiritual birth, if everybody agrees that you will be born
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  Speaker 1: again and you refuse, your singular refusal can cancel everybody's decision.
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  Speaker 1: Someone learning that means every other person's decision, are only
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  Speaker 1: supporting the soul. Decision for spiritual birth to happen depends
• 24:06
  Speaker 1: on you. Number two, Spiritual birth happens.
• 24:14
  Speaker 2: At the instance.
• 24:17
  Speaker 1: Onlike physical birth, that will take time, will take a
• 24:22
  Speaker 1: long process. The moment, according to scripture, you acknowledge the
• 24:27
  Speaker 1: lordship of Jesus, believing that he died for you. Believe
• 24:31
  Speaker 1: in that report the Bible lets us know and according
• 24:34
  Speaker 1: to the authority of scripture, that eternal life is imputed
• 24:38
  Speaker 1: into your spirit that moment. Scientification can happen gradually, Transformation
• 24:44
  Speaker 1: can happen gradually, but the fact that you become a
• 24:47
  Speaker 1: bona fide recipient of the.
• 24:49
  Speaker 2: Life of it happens at that instance. Are we together?
• 24:53
  Speaker 6: Now?
• 24:54
  Speaker 2: This is very very powerful.
• 24:57
  Speaker 1: Now, in physical birth, there is something called aging, and
• 25:03
  Speaker 1: we understand aging in our world to mean the depletion
• 25:07
  Speaker 1: of the quality of your life from a biological standpoint,
• 25:11
  Speaker 1: the depletion of the quality of your strength. So when
• 25:14
  Speaker 1: you say a man was born in nineteen twenty five,
• 25:19
  Speaker 1: we will most likely shout because we don't expect a
• 25:22
  Speaker 1: young man bubbling and jumping. By reason of that longevity
• 25:27
  Speaker 1: as measured from the time of his birth, and we
• 25:29
  Speaker 1: together now we expect that, no matter how healthy, there
• 25:33
  Speaker 1: must have been an appreciable deterioration in strength, in quality,
• 25:39
  Speaker 1: in figure. When you see a young man of eighteen
• 25:42
  Speaker 1: losing memory, it is a problem. But when you see
• 25:45
  Speaker 1: a man of one hundred and eighteen losing memory, you
• 25:49
  Speaker 1: will forgive him because based on the longevity as measured
• 25:53
  Speaker 1: from the time of birth, it seems to be allowable.
• 25:57
  Speaker 1: Yet in spiritual birth, the Bible says, the kind of
• 26:01
  Speaker 1: life that we have received does not sustain the ability
• 26:05
  Speaker 1: to deplete with time. It is God's own life. It
• 26:08
  Speaker 1: is not life that is subject to the vicissitudes of life.
• 26:12
  Speaker 1: Though our outtime man perish, he says, because of the
• 26:15
  Speaker 1: quality of that which we have within us. The same way,
• 26:19
  Speaker 1: the Son is older than every one of us here,
• 26:22
  Speaker 1: Yet the Son has not lost its intensity, Its quality,
• 26:27
  Speaker 1: and its power.
• 26:31
  Speaker 2: Are will following.
• 26:31
  Speaker 5: Now.
• 26:34
  Speaker 1: I'm taking this slowly because I want everybody to understand.
• 26:39
  Speaker 1: So Jesus is discussing. I hope you know that that
• 26:42
  Speaker 1: discussion was not a conference. That discussion was an evening time.
• 26:47
  Speaker 2: A man came to meet Jesus and the Bible just
• 26:50
  Speaker 2: gives us an idea. How John God to find that out,
• 26:54
  Speaker 2: We do not know.
• 26:55
  Speaker 1: Truly, It must have been by the spirit, because the
• 26:58
  Speaker 1: Bible does not record that John.
• 26:59
  Speaker 2: Was part of that discussion.
• 27:01
  Speaker 1: And yet with precision he can bring to us the
• 27:04
  Speaker 1: discussion that happened supposedly between two people.
• 27:08
  Speaker 2: Perhaps he was somewhere.
• 27:11
  Speaker 1: Because the Bible caused them eyewitnesses. They saw the things
• 27:15
  Speaker 1: that happened, and he was able to peep into this
• 27:18
  Speaker 1: noble discussion. Did you know that what became the foundation
• 27:22
  Speaker 1: of our understanding the life of God was not even
• 27:25
  Speaker 1: preached on a crusade ground.
• 27:26
  Speaker 2: It was a discussion between.
• 27:28
  Speaker 1: An intellectual person who was frustrated but in sincere need
• 27:32
  Speaker 1: of answers, and the Almighty God incarnated through this person
• 27:36
  Speaker 1: called Jesus.
• 27:38
  Speaker 2: So we're discussing the subject of birth. The foundation was.
• 27:43
  Speaker 1: The invincibility of Jesus, the divinity of Jesus. How that
• 27:48
  Speaker 1: his divinity so overshadowed his humanity. When he walked upon
• 27:52
  Speaker 1: the earth, you could see that he was flesh and blood.
• 27:56
  Speaker 1: Yet all of the results from his lives. When demon's
• 28:00
  Speaker 1: saw him discret they never called him the son of
• 28:03
  Speaker 1: Joseph They never called him the son of Mary. They
• 28:06
  Speaker 1: identified him by his divinity. It had so swallowed up
• 28:09
  Speaker 1: his humanity. Are we together now, Jesus? For you now
• 28:15
  Speaker 1: go with me to John chapter one, and will begin
• 28:19
  Speaker 1: our reading from verse seven. If someone is learning, say amen,
• 28:26
  Speaker 1: John one, let's start from verse nine.
• 28:28
  Speaker 2: For sake of time.
• 28:33
  Speaker 1: Theologically speaking, what we call the gospels four synoptic eyewitness accounts.
• 28:42
  Speaker 2: Are we together?
• 28:43
  Speaker 1: Matthew, Mark, Luke, and John, and all of them gave
• 28:47
  Speaker 1: eyewitness accounts of the earthwork of Jesus, capturing different moments
• 28:53
  Speaker 1: in his earthwork miracles, his.
• 28:56
  Speaker 2: Teachings based on their perception. So Matthews a presentation of Jesus.
• 29:01
  Speaker 2: Are we together now?
• 29:02
  Speaker 1: And then Mark has a presentation of Jesus. You find
• 29:07
  Speaker 1: out that Matthew is a lot more genealogical. He takes
• 29:11
  Speaker 1: time to tell us some of the things that were
• 29:13
  Speaker 1: happening within the sociology of that time. Mark goes straight
• 29:17
  Speaker 1: into the manifestations of Jesus from verse one Chapter one.
• 29:21
  Speaker 1: In mac Jesus is already preaching, healing and doing so
• 29:24
  Speaker 1: many things. Look takes the time to examine his humanity.
• 29:28
  Speaker 1: He captures the census that was happening meticulously, giving us
• 29:33
  Speaker 1: room to understand all the things that happened before his arrival.
• 29:37
  Speaker 1: But it was John who approached it from a very
• 29:39
  Speaker 1: interesting standpoint. John did not approach it from the earthwork
• 29:43
  Speaker 1: of Jesus. He went straight to the divinity. Said in
• 29:46
  Speaker 1: the beginning the only ordoct is we find. That expression
• 29:49
  Speaker 1: is Genesis apter one, where Abraham was given an understanding
• 29:54
  Speaker 1: when he saw the glory of God. And he now
• 29:57
  Speaker 1: documented the pentatoge Are we together?
• 30:00
  Speaker 2: In the beginning was the Word, and the Word was
• 30:05
  Speaker 2: with God, and the world was God. It says the
• 30:08
  Speaker 2: same was with God in the beginning.
• 30:10
  Speaker 1: Verse three says all things were made by him, and
• 30:13
  Speaker 1: without him was not anything made that was made. Verse
• 30:16
  Speaker 1: four non says in him was life, and he says
• 30:18
  Speaker 1: that light was the light of men.
• 30:21
  Speaker 2: Are we together? Yes?
• 30:22
  Speaker 1: Verse five now says, very quickly the light shines in
• 30:26
  Speaker 1: the darkness, and the darkness comprehended it not.
• 30:30
  Speaker 2: Then Verse six nowns has a little twist. There was
• 30:33
  Speaker 2: a man.
• 30:34
  Speaker 1: Still talking about God. Send from God. He said his
• 30:38
  Speaker 1: name was John. Seven says the same came for a
• 30:42
  Speaker 1: weakness to witness to the light, that we, through his
• 30:46
  Speaker 1: weakness might believe are we together?
• 30:49
  Speaker 2: And then it goes on and on and on. Verse
• 30:51
  Speaker 2: eight says he was not that light. He only came
• 30:55
  Speaker 2: to testify of that light. And like verse nine, he
• 30:58
  Speaker 2: says that was the true light that lighted every man
• 31:03
  Speaker 2: that comet into the world.
• 31:05
  Speaker 1: Notice now he's talking about birth. Yet again, every man
• 31:09
  Speaker 1: that comet into the world, there is a light component
• 31:13
  Speaker 1: that is.
• 31:13
  Speaker 2: Given us a gift from God.
• 31:15
  Speaker 1: Now we go to verse ten, and then he says
• 31:18
  Speaker 1: he was in the world and thought the world was
• 31:22
  Speaker 1: made by him.
• 31:23
  Speaker 2: The world did not know him.
• 31:25
  Speaker 1: Verse eleven, he came to his own, and his own
• 31:30
  Speaker 1: received him not, but he lives us yet that not
• 31:34
  Speaker 1: everybody will reject him. There are some people who will
• 31:37
  Speaker 1: receive him, it says, but as many as received him,
• 31:42
  Speaker 1: he gave them power to become, power against power against principalities.
• 31:52
  Speaker 1: The first power you receive when you come to him
• 31:55
  Speaker 1: is the power to become, the power to become, to
• 32:00
  Speaker 1: become something you were not born with the power to become.
• 32:05
  Speaker 2: Don't ask me how I became annointed. Power to become.
• 32:08
  Speaker 1: A weak person can come to Jesus, and among the
• 32:12
  Speaker 1: many things you receive is power to become and not
• 32:15
  Speaker 1: narry child becoming a prophet, and not narry man becoming
• 32:19
  Speaker 1: an apostle becoming a great man. When you see people
• 32:23
  Speaker 1: manifesting supernatural possibilities, it's because they access power to become,
• 32:31
  Speaker 1: power to become. Watch this, let's finish that scripture. He
• 32:38
  Speaker 1: gave them power to become sons of God, even to
• 32:43
  Speaker 1: them that believe on his name.
• 32:46
  Speaker 2: Now, this is where I want us to go to
• 32:50
  Speaker 2: which were born.
• 32:53
  Speaker 1: So whether you are part of those who become or not,
• 32:58
  Speaker 1: in any case you were born. You have to be
• 33:01
  Speaker 1: born to remain natural, and you have to be born
• 33:05
  Speaker 1: to be supernatural. He's talking here that whichever category you
• 33:10
  Speaker 1: belong to, there is one thing common between two of them, birth,
• 33:15
  Speaker 1: which were born in one case born of blood and
• 33:20
  Speaker 1: the will of the flesh, but in another case born
• 33:24
  Speaker 1: of God. So he's talking here about birth. That all
• 33:28
  Speaker 1: of them were born, but this category of men who
• 33:32
  Speaker 1: have now become there is a special kind of birth.
• 33:35
  Speaker 1: It says their birth is not just out of blood,
• 33:39
  Speaker 1: Their birth is not just out of the will of
• 33:42
  Speaker 1: the flesh.
• 33:43
  Speaker 2: Their birth is not just out of the will of
• 33:45
  Speaker 2: a man, but that these ones were born of God
• 33:50
  Speaker 2: to be born again means to be born of God.
• 33:54
  Speaker 1: To be born again means to change perternality. To be
• 33:59
  Speaker 1: born again, every child reflects the DNA that comes from
• 34:04
  Speaker 1: his father. To be born again means to be born
• 34:08
  Speaker 1: of God. Allelujah as simple sounds, ladies and gentlemen, most believers,
• 34:21
  Speaker 1: the scope of our understanding about the new birth experience
• 34:26
  Speaker 1: is simply its ability to secure eternity after now.
• 34:32
  Speaker 2: And we have downplayed the potency of.
• 34:36
  Speaker 1: The life of God that comes to the believer and
• 34:39
  Speaker 1: reduced it only as an.
• 34:43
  Speaker 2: Insurance to make sure you are not in hell.
• 34:46
  Speaker 1: So the average person who stands confessing Jesus does not
• 34:51
  Speaker 1: even understand the extent of translation that is happening in
• 34:55
  Speaker 1: the realm of the spirit, not the implication that has
• 34:58
  Speaker 1: happened to him by reason of switchingternities.
• 35:03
  Speaker 2: He's teaching Nico demos. You've seen me work as a
• 35:07
  Speaker 2: sign and a wonder.
• 35:08
  Speaker 1: You've seen my invincibility. You've seen situations and circumstances pow
• 35:13
  Speaker 1: to me. The secret is encapsulated in and not that
• 35:18
  Speaker 1: kind of birth.
• 35:19
  Speaker 2: He calls it born again.
• 35:22
  Speaker 1: Now, John gives you perspective that to be born again
• 35:28
  Speaker 1: means to be born of God. To be born again
• 35:31
  Speaker 1: is beyond reciting a salvation prayer. To be born again
• 35:35
  Speaker 1: is beyond being convicted of seeing and just.
• 35:38
  Speaker 2: Working off feeling guilty.
• 35:39
  Speaker 1: That physically nothing may happen to you, but in the
• 35:43
  Speaker 1: realm of the spirit, there is a real transaction that,
• 35:47
  Speaker 1: with understanding it can manifest physically that you can literally
• 35:53
  Speaker 1: know who has.
• 35:53
  Speaker 2: Been born and who has been born again. Allelujah.
• 36:04
  Speaker 1: When you look at people physically, without them opening their mouths,
• 36:08
  Speaker 1: you may never easily know the difference between a professor
• 36:12
  Speaker 1: and an illiterate. You cannot judge by their physical appearance.
• 36:16
  Speaker 1: In fact, the ill tate may, respectfully speaking, maybe even.
• 36:20
  Speaker 2: Look sharper and smarter.
• 36:21
  Speaker 1: The distinguishing factor is when both of them are allowed
• 36:25
  Speaker 1: to converse, because then it will not be a function
• 36:29
  Speaker 1: of their body, It will be the quality of their minds.
• 36:33
  Speaker 2: Am I right on that.
• 36:34
  Speaker 1: So when we down physically, you don't know who is
• 36:37
  Speaker 1: born and who is born again until situations and circumstances come.
• 36:43
  Speaker 1: The one who is born shows you the limitation that
• 36:46
  Speaker 1: which is earth of the earth is earthy, But one
• 36:50
  Speaker 1: who is born again can outsource an advantage from a
• 36:53
  Speaker 1: rem that is not human. And now begin to command
• 36:57
  Speaker 1: possibilities that don found, men found principalities and powers. This
• 37:05
  Speaker 1: was a discussions with Nicodemus.
• 37:09
  Speaker 2: Tonight we're discussing birth.
• 37:12
  Speaker 1: Everyone in his lifetime is allowed to taste of at
• 37:17
  Speaker 1: least one of these two births. That you can hear
• 37:21
  Speaker 1: me now is a chance or is an implication that
• 37:25
  Speaker 1: the first birth has happened to you, but that there
• 37:29
  Speaker 1: is an advantage that can come to you when you
• 37:34
  Speaker 1: choose to be born of the spirit, to be born
• 37:39
  Speaker 1: of God, to.
• 37:41
  Speaker 2: Be a gay.
• 37:44
  Speaker 1: Many believers have answered the old they do not understand
• 37:49
  Speaker 1: the implication of being born again.
• 37:53
  Speaker 2: Away together the implication of being born again.
• 37:56
  Speaker 1: I watch this back to my example on the professor
• 38:00
  Speaker 1: and the ordinary person. If I looked at someone who
• 38:03
  Speaker 1: had spent thirty years learning two PhDs, had headed all
• 38:07
  Speaker 1: kinds of institutes, and I look at him and I
• 38:10
  Speaker 1: call him some kind of demeaning name simply because he
• 38:13
  Speaker 1: was wearing some druggers in the morning, most likely that
• 38:16
  Speaker 1: person will rebuke me and say, you better don't allow
• 38:19
  Speaker 1: my size intimidate you. Sit down, let me tell you
• 38:21
  Speaker 1: a little about what I've done. I had PhD right
• 38:24
  Speaker 1: from nineteen eighty and not a PhD by nineteen ninety one.
• 38:28
  Speaker 1: His body does not show it, but I will have
• 38:31
  Speaker 1: to test him using various references that drop into his understanding.
• 38:36
  Speaker 1: He will bring all kinds of certifications and photos. Perhaps,
• 38:41
  Speaker 1: and then when I bring all kinds of difficult projects
• 38:45
  Speaker 1: the way he effortlessly solves them, at the end of it,
• 38:48
  Speaker 1: I will say, truly may look small, but indeed you
• 38:52
  Speaker 1: are a professor.
• 38:53
  Speaker 2: Are we together? Many many believers.
• 39:00
  Speaker 1: Shere leslie say I am born again, and they do
• 39:03
  Speaker 1: not expect anything unusual. There is no difference to the
• 39:08
  Speaker 1: first fleshly born you and the second one who is
• 39:11
  Speaker 1: now born again. Do you know why, because for many
• 39:15
  Speaker 1: of us, all that happened to us, respectfully speaking, was
• 39:18
  Speaker 1: just the recitation of an.
• 39:21
  Speaker 2: Altar called prayer. And with it you are not going
• 39:25
  Speaker 2: to hell again. And that is true.
• 39:28
  Speaker 1: But then many leave not understanding the value, the excellency
• 39:32
  Speaker 1: and the quality of what is within them. And because
• 39:36
  Speaker 1: that consciousness and that awareness is not there, Satan will
• 39:41
  Speaker 1: still add, as if it does not recognize that you
• 39:44
  Speaker 1: are born again, the vicissitudes of life still treat you.
• 39:48
  Speaker 2: As to one who has just had the first kind
• 39:51
  Speaker 2: of bath.
• 39:52
  Speaker 1: And yet we continue to say we are born again,
• 39:56
  Speaker 1: but that which should follow a person who is born
• 39:59
  Speaker 1: or of the spirit, born of God.
• 40:02
  Speaker 2: They are testing signs do not show.
• 40:07
  Speaker 1: Nico Demos was frustrated, like many well meaning believers are
• 40:11
  Speaker 1: frustrated today. There are many well meaning believers. They have
• 40:15
  Speaker 1: verses in their head, they have scriptures in their head,
• 40:18
  Speaker 1: like Nicodemos, and they have secretly attempted to pray for
• 40:22
  Speaker 1: the sick. They have secretly attempted to do what they
• 40:25
  Speaker 1: said the Bible said should be done, and nothing has
• 40:28
  Speaker 1: seemed to happen in their lives. And then, like Jesus,
• 40:31
  Speaker 1: they observe others and say, come, I used to know
• 40:35
  Speaker 1: this man. We grew up from the same place.
• 40:37
  Speaker 2: What is the difference.
• 40:38
  Speaker 1: I am a Christian, I go to churche. Nico Demos
• 40:42
  Speaker 1: was frustrated. He did not hide his frustration. He wanted
• 40:46
  Speaker 1: an excellent life, a life of victory grace, and it
• 40:50
  Speaker 1: was far from him. Every time he read the Torah
• 40:54
  Speaker 1: the Pentatog, he was far from the experience of it.
• 40:58
  Speaker 2: Finally he found a man who was an embodiment of
• 41:02
  Speaker 2: everything in his head.
• 41:05
  Speaker 1: I respect Nicodemos because, unlike many of us, Nicodemos was
• 41:10
  Speaker 1: humble enough to come to Jesus.
• 41:13
  Speaker 2: Most people who prefer.
• 41:14
  Speaker 1: To be failures in pride than to humble themselves and
• 41:18
  Speaker 1: become victims in experience. This is the reason why I
• 41:22
  Speaker 1: took our time to acknowledge the several graces the men
• 41:25
  Speaker 1: and the women of God.
• 41:26
  Speaker 6: Here.
• 41:27
  Speaker 1: It takes a lot of humility, recognition, and a passion
• 41:30
  Speaker 1: to grow to shelve all of their programs, their business schedules,
• 41:35
  Speaker 1: and to come and sit down and to hear the
• 41:37
  Speaker 1: word of the Lord. That was the attitude of Nicodemos.
• 41:44
  Speaker 1: Notice Nicodemos said we know. He didn't say I know.
• 41:49
  Speaker 1: The arrogant wants too. Knew, but they were too proud
• 41:52
  Speaker 1: to come and ask questions. They just they said no, no, no,
• 41:55
  Speaker 1: there must be something, but.
• 41:57
  Speaker 2: We are too proud, we can't come and meet Jesus.
• 42:01
  Speaker 1: Most likely Nicodemos was older than Jesus, but he came
• 42:05
  Speaker 1: to him and he said, when it has to do
• 42:08
  Speaker 1: with the issue of these possibilities, I sincerely humble myself.
• 42:12
  Speaker 1: I am a doctor of the law. I acknowledge it,
• 42:15
  Speaker 1: but I place it down. Rabbi never called he called
• 42:20
  Speaker 1: him teacher. We know that what a man said, no
• 42:27
  Speaker 1: man can do these miracles. Accept God be with him.
• 42:33
  Speaker 1: Thank you, hallelujah. Accept God be with him. And then
• 42:39
  Speaker 1: Jesus began to.
• 42:40
  Speaker 2: Speak to him.
• 42:40
  Speaker 1: Immediately he said, the issue with you, Nicodemos, is not
• 42:45
  Speaker 1: that you cannot be great. The issue is there is
• 42:48
  Speaker 1: a kind of birth that needs to happen to you.
• 42:51
  Speaker 1: You have gone through the first one, passing through the
• 42:54
  Speaker 1: womb of your mother, but you have not gone through
• 42:57
  Speaker 1: this second kind of birth, that is called being born
• 43:00
  Speaker 1: of the spirit, that is called being born of God.
• 43:03
  Speaker 1: Because if it is true that you go through that birth,
• 43:06
  Speaker 1: coming out from that birth experience, you will also come
• 43:09
  Speaker 1: out with something called the power.
• 43:11
  Speaker 2: To become, the power to become.
• 43:15
  Speaker 1: Now, watch these believers, most of us have been shown
• 43:20
  Speaker 1: a life and a destiny of grace and color representing
• 43:24
  Speaker 1: the purposes of God. But what you do not know
• 43:27
  Speaker 1: is that that picture and that mandate was not allocated
• 43:31
  Speaker 1: for the one born from Chalingo. It was not allocated
• 43:35
  Speaker 1: for the one born from Nigeria. That possibility was only
• 43:39
  Speaker 1: kept here for the one who dares to be born again,
• 43:43
  Speaker 1: the one born from Plateau or Chalingo or Adamawa or
• 43:48
  Speaker 1: legos cannot fulfill that the vision of the church you
• 43:52
  Speaker 1: saw is not just for the one who was born
• 43:54
  Speaker 1: as the second bone or the third bond. No, the
• 43:58
  Speaker 1: disciples as fishermen, could not who feel that great commission.
• 44:01
  Speaker 2: They were ordinary men, not until the spirit came upon them.
• 44:08
  Speaker 2: Look at the first salmon of an unlearned fisherman.
• 44:12
  Speaker 1: It has become a doctrinal model to help us understand salvation.
• 44:17
  Speaker 1: So Peter stands on the Day of Pentacles and says, listen,
• 44:20
  Speaker 1: we're not drunk with wine. This is only but the
• 44:23
  Speaker 1: early hours of the morning. But this is that look
• 44:26
  Speaker 1: at his theological construct. He began from Joel.
• 44:31
  Speaker 2: Then he went to the Psammis, and he ended his
• 44:34
  Speaker 2: salmon by saying, let it be known to you that this.
• 44:38
  Speaker 1: Same Jesus whom you have crucified, have today been exalted
• 44:41
  Speaker 1: as Lord and Christ. My Bible says they were caught
• 44:45
  Speaker 1: to the heart, and they said, men are brethren.
• 44:47
  Speaker 2: Some of you are brethren, some of you are men.
• 44:49
  Speaker 1: Whoever you are men and brethren, what do we do
• 44:53
  Speaker 1: because we don't know where to categorize you.
• 44:55
  Speaker 2: Now you are men, but you are men.
• 44:57
  Speaker 1: Plus there is something that has certainly and so the
• 45:00
  Speaker 1: only name we can call you is brethren. Men and brethren,
• 45:05
  Speaker 1: what do we do? We have seen a manifestation in
• 45:08
  Speaker 1: your life that is beyond that which is affordable to
• 45:11
  Speaker 1: ordinary men. Watch this, he says, repent for the remission
• 45:17
  Speaker 1: of your sin, and you shall receive this promise, that
• 45:21
  Speaker 1: same promise the power to.
• 45:23
  Speaker 2: Become for the promises onto you.
• 45:27
  Speaker 1: He says, to your children, your children's children, as many
• 45:31
  Speaker 1: as are far of, even as many as the Lord
• 45:34
  Speaker 1: will call. And three thousand people who were already born
• 45:38
  Speaker 1: became born again. Another instance, Asks chapter eight and verse five.
• 45:46
  Speaker 1: The Bible talks about an ordinary man called Philip. That
• 45:50
  Speaker 1: Philip went down to Samaria verse five of Asks chapter eight,
• 45:54
  Speaker 1: and the Bible says he preached Christ onto them. Watch
• 45:57
  Speaker 1: this verse six, that the people gave heed with one accord,
• 46:03
  Speaker 1: hearing and seeing the miracles, which he did the same
• 46:09
  Speaker 1: ordinary Philip. Remember it was Philip who was answering the
• 46:14
  Speaker 1: question that led to Jesus saying, I am the way
• 46:16
  Speaker 1: he said.
• 46:16
  Speaker 2: Have I been with you so long? Philip? And you
• 46:18
  Speaker 2: do not know me?
• 46:20
  Speaker 1: Now that gentleman was no longer just a confused person
• 46:24
  Speaker 1: like Nico Dimos.
• 46:25
  Speaker 2: He had found the secret.
• 46:27
  Speaker 1: The secret was to be born again, and Philip was
• 46:31
  Speaker 1: now commanding the same possibilities that he saw in Jesus,
• 46:35
  Speaker 1: so much so that the Bible says, they saw, they heard,
• 46:38
  Speaker 1: and they saw the miracles.
• 46:39
  Speaker 2: What were the miracles? Give it to us? Verse six,
• 46:42
  Speaker 2: hour seven. The Bible says, for on clean spirits questions,
• 46:47
  Speaker 2: I hope you know those spirits were still there when
• 46:50
  Speaker 2: he was confused and frustrated. But now he's been born again,
• 46:55
  Speaker 2: had signed his name in the realm of the spirit.
• 46:58
  Speaker 1: The young clean spirits crime with a loud voice came
• 47:01
  Speaker 1: out of many that were possessed with them, and many
• 47:04
  Speaker 1: that were taken with palsies and that were lamed, were healed,
• 47:08
  Speaker 1: the Bible says verse eight. And there was great joy
• 47:12
  Speaker 1: in that city because a man who was born again
• 47:17
  Speaker 1: carried the content of his spirit man, not just his blood, no,
• 47:22
  Speaker 1: the content.
• 47:23
  Speaker 2: Of his spirit man.
• 47:24
  Speaker 1: And he literally took it to Samaria and turned that
• 47:28
  Speaker 1: place upside down. Ladies and gentlemen, what you call the
• 47:33
  Speaker 1: gospel is beyond a message of evangelism. What you call
• 47:38
  Speaker 1: the gospel is beyond a proposition to escape hell.
• 47:42
  Speaker 2: As important as that is. What you call the gospel is.
• 47:46
  Speaker 1: Beyond the revelation of the compassion of a loving God.
• 47:51
  Speaker 1: That is, these are all components of it. But you
• 47:53
  Speaker 1: need to understand that at the back of God's mind
• 47:57
  Speaker 1: when he proposed Jesus to come and for us, it
• 48:01
  Speaker 1: was not just to translate us from hell to heaven.
• 48:04
  Speaker 1: That is very important. It was not just to make
• 48:07
  Speaker 1: us the beloved alone, but it was to grant us
• 48:10
  Speaker 1: access to something the Bible calls so way is a
• 48:14
  Speaker 1: kind and quality of life that no man was born with.
• 48:17
  Speaker 1: There's no man who is born with that kind of life.
• 48:20
  Speaker 1: In fact, yes, how the same John says it in
• 48:23
  Speaker 1: his epistle. He said, this is the record that God
• 48:26
  Speaker 1: had given us eternal life, but that this life was
• 48:31
  Speaker 1: so structured that until you encounter the sun, you cannot
• 48:36
  Speaker 1: have that life. So when people come to church, man
• 48:41
  Speaker 1: of God, if it is true that you are born again,
• 48:44
  Speaker 1: like you will tell me it is true. I am educated.
• 48:47
  Speaker 1: Life will call for you defending the truth. Show me
• 48:52
  Speaker 1: the results of your being born again as against your
• 48:55
  Speaker 1: result of being born.
• 48:58
  Speaker 2: I have seen the results that come with your being born.
• 49:00
  Speaker 1: I want to see the one that follows your being
• 49:03
  Speaker 1: born again. I've seen you cry that is normal with
• 49:09
  Speaker 1: those who are born. Show me the victory that comes
• 49:12
  Speaker 1: with those who are born again. I've seen you work
• 49:16
  Speaker 1: as slow as you can, which is very human with
• 49:19
  Speaker 1: those who are born.
• 49:21
  Speaker 2: But show me the excellency of speed, show me.
• 49:24
  Speaker 1: The excellency of supernatural progress that is only privy to
• 49:28
  Speaker 1: those who are born again.
• 49:33
  Speaker 2: Allelujah. So the Bible puts it this way.
• 49:39
  Speaker 1: It says he that comet from above, he that comet
• 49:45
  Speaker 1: from above, not he that comet that means above.
• 49:48
  Speaker 2: It's not the only place you can come from. You
• 49:50
  Speaker 2: can come from many other places.
• 49:52
  Speaker 1: But now this result is only connected to he that
• 49:56
  Speaker 1: commet from above.
• 49:58
  Speaker 2: The Bible says, it's a he that comet from above
• 50:06
  Speaker 2: is above all, ladies and gentlemen.
• 50:09
  Speaker 1: My life changed when I understood the implication of being
• 50:17
  Speaker 1: a child.
• 50:18
  Speaker 2: Of God, a son of God gone again.
• 50:23
  Speaker 1: Once upon a time, the man standing before you was
• 50:28
  Speaker 1: a little baby who was being celebrated.
• 50:30
  Speaker 2: People rejoiced on that glorious Tuesday morning I had arrived.
• 50:35
  Speaker 1: I was not born again. I didn't come born again.
• 50:39
  Speaker 1: I came born privileged to have my mother and my
• 50:42
  Speaker 1: father alive. I can imagine the joy on their face
• 50:45
  Speaker 1: when that tiny baby arrived on that Tuesday morning. But
• 50:50
  Speaker 1: that was not the victorious one. No, that was not
• 50:53
  Speaker 1: the one demons who run away from. No, that was
• 50:56
  Speaker 1: not the one who will change nations. No, that was
• 51:00
  Speaker 1: celebrated and wrapped in that. Not even the Jesus who
• 51:03
  Speaker 1: was born was the one who saved us. It was
• 51:06
  Speaker 1: the one who was filled with the spirit and power
• 51:10
  Speaker 1: transformed the Christ.
• 51:14
  Speaker 2: Listen carefully, No, it was not the Moses that was
• 51:19
  Speaker 2: born that brought deliverance. It was Moses that was born again.
• 51:25
  Speaker 1: It was not the Abraham that was called from all
• 51:28
  Speaker 1: of the Chaldeans as an idol worshiper. It was Abraham
• 51:32
  Speaker 1: whose name was changed, and not that name was given
• 51:35
  Speaker 1: to him. It was not Peter the fisherman as Seaphas.
• 51:40
  Speaker 1: Who was that one who preached such a powerful message.
• 51:44
  Speaker 1: It was one who had met Jesus and now had
• 51:47
  Speaker 1: met the spirit of God. Jesus worked for thirty years
• 51:51
  Speaker 1: upon the earth as an ordinary man. Absolutely nothing supernatural.
• 51:57
  Speaker 1: But the Bible says a Jordan when he came to
• 52:00
  Speaker 1: be baptized, John, who was a prophet, looked at him
• 52:06
  Speaker 1: and said, behold the lamb that takes away the sins
• 52:10
  Speaker 1: of the world, and heaven was still quiet until Jesus
• 52:13
  Speaker 1: was baptized in water, the Bible says, and as he
• 52:16
  Speaker 1: came out of the water, that heavens were opened. That
• 52:19
  Speaker 1: was a typology of being born again, and the spirit
• 52:23
  Speaker 1: descended upon him, and a voice spoke. When you read
• 52:27
  Speaker 1: one of the accounts, he says, this is my beloved son,
• 52:31
  Speaker 1: in whom I am well pleased, and a commanded creation
• 52:34
  Speaker 1: to hear him. Can I tell you the one who
• 52:39
  Speaker 1: creation has been commanded to hear. It's not the you
• 52:42
  Speaker 1: that has the date of birth that you have. No
• 52:45
  Speaker 1: demons have no respect for that one. No demons have
• 52:49
  Speaker 1: no respect for the one who is just wearing suits
• 52:51
  Speaker 1: and wearing this. There is a kind that was put
• 52:55
  Speaker 1: that threatens hell the one who is born again. The
• 52:59
  Speaker 1: sons of skin thought it was just about being an
• 53:02
  Speaker 1: adult or inheriting priesthood. And the Bible says one time
• 53:07
  Speaker 1: they came and gathered some demoniac and they said, we
• 53:10
  Speaker 1: are chair you by Jesus whom Paul preaches, and they
• 53:15
  Speaker 1: lant a better lesson that is a lesson for believers today.
• 53:19
  Speaker 1: They said, Jesus, we know Paul, we know. May I
• 53:25
  Speaker 1: add Joshua Salman, we know you better add your name
• 53:34
  Speaker 1: in this wicked world. You better add your name in
• 53:37
  Speaker 1: that list, he says, But who are you? He was
• 53:41
  Speaker 1: asking people who are alive. But he said, as far
• 53:44
  Speaker 1: as we are concerns spiritually, you are not yet born.
• 53:47
  Speaker 2: What gives you the creeds? Listen? Listen. The reason why spirits.
• 53:52
  Speaker 1: Operate illegally on earth, if they are not in partnership
• 53:56
  Speaker 1: with human bodies, was because the earth was not created
• 53:59
  Speaker 1: for them. So when you want to have dominion over
• 54:02
  Speaker 1: the realm of the spirit, have you registered your arrival
• 54:06
  Speaker 1: in the realm of.
• 54:07
  Speaker 2: The spirit that I am of God, I am born
• 54:11
  Speaker 2: of God.
• 54:13
  Speaker 1: You can be living physically, ladies and gentlemen, Yet in
• 54:17
  Speaker 1: the realm of the spirit, you are not known.
• 54:18
  Speaker 2: You are not recognized at all.
• 54:21
  Speaker 1: And there are many who were dare to do a
• 54:23
  Speaker 1: lot of things, who stand and say, in the name
• 54:24
  Speaker 1: of Jesus, I command these demons to go.
• 54:27
  Speaker 2: In the name of Jesus, I command the sick behealed.
• 54:30
  Speaker 2: Just because you saw pastors doing that, or just because
• 54:33
  Speaker 2: you read it in the Bible. It takes more than
• 54:35
  Speaker 2: the reading of it.
• 54:36
  Speaker 1: Nicodemos had the knowledge what kind of Bibles told you
• 54:39
  Speaker 1: would you give Nicodemos, a man who was a.
• 54:42
  Speaker 2: Doctor of the law.
• 54:43
  Speaker 1: He was intelligent, excellent, yet the realm of the spirit
• 54:47
  Speaker 1: had no obedience to him.
• 54:49
  Speaker 2: His frustration was what brought him to Jesus.
• 54:53
  Speaker 1: Respectfully speaking, Could there be a frustrated preacher in this
• 54:56
  Speaker 1: place today?
• 54:57
  Speaker 2: You're saying, I love God with all my heart. I
• 55:00
  Speaker 2: lead many to Jesus.
• 55:01
  Speaker 1: But the performance that divine life, the invincibility that comes
• 55:07
  Speaker 1: with that divine life, is not yet speaking in my life.
• 55:10
  Speaker 2: This is why God put this conference together.
• 55:12
  Speaker 1: We're talking of bath and don't tell me a possible
• 55:16
  Speaker 1: I've given my life to Jesus Christ.
• 55:18
  Speaker 2: Oh, don't just follow me carefully. Do you know what
• 55:27
  Speaker 2: eternal life is?
• 55:29
  Speaker 1: John seventeen three, let's read together, Amander.
• 55:35
  Speaker 7: The shadow of your wings, Your influences all low for me.
• 55:45
  Speaker 7: I am wandered, the shadow of your wings, your influences
• 55:53
  Speaker 7: all low for me, John three seventeen.
• 55:56
  Speaker 2: Please give it to us. Let's read together. If you
• 55:58
  Speaker 2: can see it, ready to read.
• 56:11
  Speaker 1: Eternal life is beyond reciting a child.
• 56:16
  Speaker 2: This is eternal life that walks.
• 56:19
  Speaker 1: That produces that eternal life is that they might not
• 56:25
  Speaker 1: bee the One True God and Jesus, whom thou has sainn.
• 56:30
  Speaker 1: That was why he used two expressions, seeing the Kingdom
• 56:35
  Speaker 1: and entering the Kingdom. Except ye be born again, you
• 56:41
  Speaker 1: cannot see the Kingdom. Or except ye be born of
• 56:45
  Speaker 1: water and of the Spirit of water, and of the
• 56:52
  Speaker 1: spirit of water and of the Spirit, you cannot enter
• 56:57
  Speaker 1: the Kingdom of God. There's no time to show you
• 57:00
  Speaker 1: this as adombrated theologically. Speaking from the Old Testament, you
• 57:04
  Speaker 1: see the exodence of Egypt, of Israel from Egypt is
• 57:09
  Speaker 1: a prophetic adombration, and adombation means a foreshadow.
• 57:13
  Speaker 2: A for acting. Are we together now using a story using.
• 57:17
  Speaker 1: A scenery of the old Now let me just say this, Well,
• 57:23
  Speaker 1: this is the Anglican Communion putting these There are people
• 57:26
  Speaker 1: who are intellectuals.
• 57:29
  Speaker 2: The Bible has many three basic layers. When you are
• 57:33
  Speaker 2: studying scripture.
• 57:35
  Speaker 1: Number one, there is the historic or a cheological layer
• 57:40
  Speaker 1: of scripture. That means you can study the Bible as
• 57:44
  Speaker 1: a historic material. You can study the Bible as an
• 57:48
  Speaker 1: material the Bible. There are people who are not Christians,
• 57:52
  Speaker 1: but they might be doing certain PhD thesis and would
• 57:54
  Speaker 1: need to make reference to the Bible because of its
• 57:57
  Speaker 1: ability to capture dates and times.
• 57:59
  Speaker 2: Are we together now?
• 58:00
  Speaker 1: So there is an archeological and historic layer to the
• 58:05
  Speaker 1: study of scripture. The second layer to the study of
• 58:08
  Speaker 1: scripture is there is a doctrinal layer away together, where
• 58:12
  Speaker 1: from the stories, the parables, the events that happen, you
• 58:16
  Speaker 1: can piece together doctrine.
• 58:18
  Speaker 2: It comes from the Latin word doctriner.
• 58:21
  Speaker 1: It means a body of truth that disciple say, students
• 58:24
  Speaker 1: to become.
• 58:25
  Speaker 2: Like his master. Are we together?
• 58:28
  Speaker 1: But the third layer, which many people do not explore,
• 58:32
  Speaker 1: is there is a prophetic layer to scripture, where the
• 58:36
  Speaker 1: Holy Spirit can give you a unique encounter and bring
• 58:40
  Speaker 1: a meaning out of a scripture that does.
• 58:42
  Speaker 2: Not apply to any other person except you. Are we
• 58:48
  Speaker 2: learning now?
• 58:49
  Speaker 1: So three people can read the same scripture and see
• 58:52
  Speaker 1: three different things. Doctrine should be the same, but there
• 58:57
  Speaker 1: can be a layer added to it. For instance, the
• 59:02
  Speaker 1: Sign of Jonah was not a doctrine. It was Jesus
• 59:07
  Speaker 1: that came and brought a prophetic meaning out of it.
• 59:10
  Speaker 1: There was no way the Sign of Jonah would have
• 59:13
  Speaker 1: been understood to adombreate the death, the burial, and the
• 59:16
  Speaker 1: resurrection of Jesus. We know it as the punishment of
• 59:19
  Speaker 1: it disobedient prophet. But Jesus said, there is a greater
• 59:22
  Speaker 1: meaning to it that although that was physically.
• 59:25
  Speaker 2: Speaking a punishment, but he was for acting something the
• 59:29
  Speaker 2: same way.
• 59:30
  Speaker 1: The fish could not hold him. That is how the
• 59:32
  Speaker 1: grave would not also be able to hold the son
• 59:35
  Speaker 1: of Man Allelujah.
• 59:38
  Speaker 2: I said that for a.
• 59:39
  Speaker 1: Reason, because you see the exodus, what you call exodus.
• 59:47
  Speaker 1: Moses came and said, deliverer, a prophet that would lead
• 59:52
  Speaker 1: the people from Egypt, the place of captivity, away together
• 59:56
  Speaker 1: now to a land flowing with milk and honey.
• 59:58
  Speaker 2: That was his prophetic assignment. But notice the progression.
• 1:00:02
  Speaker 1: The first thing that happened was they had to be
• 1:00:05
  Speaker 1: delivered from their taskmasters.
• 1:00:07
  Speaker 2: I mean, am I am I? Are we together now?
• 1:00:10
  Speaker 1: And Moses had to be born within the system, like
• 1:00:13
  Speaker 1: Jesus came and was born in the earth.
• 1:00:15
  Speaker 2: Away together now.
• 1:00:17
  Speaker 1: And then he challenged Pharaoh and with a mighty great
• 1:00:20
  Speaker 1: hand he brought deliverance.
• 1:00:22
  Speaker 2: But watch this. There were three levels of deliverance if
• 1:00:26
  Speaker 2: you study scripture. The first level of.
• 1:00:28
  Speaker 1: Deliverance was deliverance from Egypt and Pharaoh. That began in
• 1:00:34
  Speaker 1: the process of the exodus. Body did not stop there
• 1:00:37
  Speaker 1: until they got to the Red Sea, because Egypt still
• 1:00:40
  Speaker 1: had the power to pursue them. A we together now
• 1:00:43
  Speaker 1: until they got to the place where they could pass
• 1:00:46
  Speaker 1: through the water. That was a prophetic type of the
• 1:00:49
  Speaker 1: new birth experience. For as long as they passed through
• 1:00:52
  Speaker 1: that water, the Egyptians attempting to cross it was a
• 1:00:56
  Speaker 1: no go area. The sea covered them and buried them
• 1:00:59
  Speaker 1: once and for all. Miriam captured it in a song.
• 1:01:02
  Speaker 1: She said, I will sing on too. The Lord for
• 1:01:04
  Speaker 1: us triumph gloriously. The horses and his rider has been
• 1:01:08
  Speaker 1: thrown into the sea. From that day never did they
• 1:01:11
  Speaker 1: see their enemies in that simlitude again.
• 1:01:14
  Speaker 2: But that was not the end of it. They were
• 1:01:17
  Speaker 2: already born of water.
• 1:01:19
  Speaker 1: But there was still another experience, because you see that
• 1:01:22
  Speaker 1: they had left Egypt.
• 1:01:24
  Speaker 2: But the mindset that thinking, the ideas of Egypt was
• 1:01:27
  Speaker 2: still in them.
• 1:01:28
  Speaker 1: When Moses went up the mountain to have some time
• 1:01:31
  Speaker 1: with God, he returned back and met idol worshipers. Nobody
• 1:01:35
  Speaker 1: externally influenced them by themselves from the recidity of the
• 1:01:41
  Speaker 1: old man that was with them. They proposed making an idol.
• 1:01:44
  Speaker 2: With the gold that they brought from Egypt.
• 1:01:48
  Speaker 1: So Jesus says, to now experience the kingdom, you must
• 1:01:52
  Speaker 1: be born of water, that separation, that old man.
• 1:01:57
  Speaker 2: But then you must be born of the Spirit.
• 1:02:00
  Speaker 1: For you to understand that, you will need to examine
• 1:02:02
  Speaker 1: the ministry of the Holy Spirit. There are many things
• 1:02:05
  Speaker 1: that Jesus said about the Holy Spirit, beginning from John fourteen, John.
• 1:02:10
  Speaker 2: Fifteen, John fifteen sixteen. He called him the comforter.
• 1:02:14
  Speaker 1: Yes, what Jesus said, He said, I have many things
• 1:02:17
  Speaker 1: to tell you, but ye cannot bear them.
• 1:02:19
  Speaker 2: Now, how be it?
• 1:02:21
  Speaker 1: When he, the Spirit of Truth is come, he will
• 1:02:24
  Speaker 1: guide you into all truth. There were many other things
• 1:02:27
  Speaker 1: Jesus wanted to tell them, but in that stated to
• 1:02:30
  Speaker 1: be unfruitful. He says, when the Holy Spirit comes, among
• 1:02:34
  Speaker 1: the many things he does.
• 1:02:35
  Speaker 2: Is he will reveal to you. He will take that
• 1:02:38
  Speaker 2: which is of me and reveal to you.
• 1:02:40
  Speaker 1: Listen, these people have been with Jesus, but they were
• 1:02:45
  Speaker 1: not empowered enough to represent him.
• 1:02:47
  Speaker 2: But when they were officially handed over to the Holy Spirit, as.
• 1:02:53
  Speaker 1: Captured in the Day of Pentecos, that officially began the
• 1:02:56
  Speaker 1: dispensation of the Holy Spirit on earth. The Bible records
• 1:03:00
  Speaker 1: very clearly that these were men and women who do
• 1:03:03
  Speaker 1: ordinary door or learned they began to manifest extra ordinary
• 1:03:08
  Speaker 1: supernatural possibilities.
• 1:03:10
  Speaker 2: Is it the healing of the man at get beautiful?
• 1:03:14
  Speaker 2: Is it the healing of the man who was crippled
• 1:03:16
  Speaker 2: from birth?
• 1:03:17
  Speaker 1: Away together all kinds of supernatural, extra ordinary manifestations.
• 1:03:22
  Speaker 2: Of the spirit.
• 1:03:23
  Speaker 1: And to tell you how powerful this born again issue is,
• 1:03:27
  Speaker 1: there was another phari see now, not Nico Demos. That
• 1:03:32
  Speaker 1: Phariseee was more vicious than Nico Demos. Nico Demos did
• 1:03:35
  Speaker 1: not persecute the church. He only kept these frustrations. But
• 1:03:39
  Speaker 1: there was a not that fari see in the Book
• 1:03:41
  Speaker 1: of Acts called Saul. You see that the Pharisee is.
• 1:03:45
  Speaker 1: They're surprised because.
• 1:03:47
  Speaker 2: They had knowledge, but the performance was not there.
• 1:03:51
  Speaker 1: Now, this strange Phariseee called Saul, the Bible says he
• 1:03:56
  Speaker 1: obtained letters of the high priests and he was going
• 1:03:59
  Speaker 1: to purson secute the church a we Bible students. Then,
• 1:04:02
  Speaker 1: the Bible says that Pharisee was already born. But what's
• 1:04:08
  Speaker 1: what being born again would make that Pharisee become on
• 1:04:11
  Speaker 1: his way to persecute the church.
• 1:04:13
  Speaker 2: The Bible says, a light hit him and knocked him down.
• 1:04:18
  Speaker 2: Is that true?
• 1:04:19
  Speaker 1: And he heard a voice that said, Saul. Saul, why
• 1:04:23
  Speaker 1: persecutors thout me? He says, And then he says, you
• 1:04:27
  Speaker 1: cannot kick.
• 1:04:27
  Speaker 2: It against the bricks.
• 1:04:29
  Speaker 1: And Paul said, who art thou Lord? He said, I
• 1:04:32
  Speaker 1: am Jesus, whom thou persecutest. Paul became blind, as Saul,
• 1:04:37
  Speaker 1: is that true? He was sent to go to the
• 1:04:40
  Speaker 1: house of Jude and a nurse now, and that he
• 1:04:45
  Speaker 1: was going to be told what to do there.
• 1:04:47
  Speaker 2: And that man who was already.
• 1:04:49
  Speaker 1: Born as a pharisee in his confusion, only having visions,
• 1:04:53
  Speaker 1: and a nurse comes to his house and says, brother, Paul, Jesus,
• 1:04:57
  Speaker 1: whom you met, had sent me that I would for
• 1:05:00
  Speaker 1: you to regain your sight, but not to leave you
• 1:05:02
  Speaker 1: like that, to introduce you to the ministry of the Spirit.
• 1:05:06
  Speaker 1: Although you are Jesus now you need to meet the Spirit.
• 1:05:10
  Speaker 1: And fast forward at man everything changed in his life.
• 1:05:15
  Speaker 1: After eighteen years spending time within the wilderness of Arabia,
• 1:05:19
  Speaker 1: he returned, but not as a pharisee.
• 1:05:22
  Speaker 2: He returned as a sign and a wonder.
• 1:05:24
  Speaker 1: When Peter and other Apostolic counsel saw him, they said,
• 1:05:28
  Speaker 1: who is this man? Where are you coming from what
• 1:05:30
  Speaker 1: happened to you. Our experiences are similar. Yet you were
• 1:05:34
  Speaker 1: not there when Jesus. Were you not the ball that
• 1:05:36
  Speaker 1: we heard about who was persecuting the church? And he said, no,
• 1:05:39
  Speaker 1: that was a former one.
• 1:05:41
  Speaker 8: Now I am born again, born again, born again, born again,
• 1:05:51
  Speaker 8: born again.
• 1:05:52
  Speaker 2: The same one who persecuted. Listen, this guy was so.
• 1:05:56
  Speaker 1: Born again that if you ever gave him even five
• 1:05:59
  Speaker 1: minutes to talk, you'll be in trouble. Even if you
• 1:06:02
  Speaker 1: were the pilot, you were the ruler, he would almost
• 1:06:05
  Speaker 1: confort you with his conviction. Allelujah, born again, born again.
• 1:06:14
  Speaker 1: He was so born again, he was not afraid to die.
• 1:06:17
  Speaker 1: It was him who said, for me to leave His
• 1:06:20
  Speaker 1: Christ and to die, because I can only die from
• 1:06:24
  Speaker 1: the first gone the first breath. The second death does
• 1:06:28
  Speaker 1: not bring the second. Being born again does not bring
• 1:06:30
  Speaker 1: death again. No, that one I will leave eternally. So
• 1:06:34
  Speaker 1: for me to leave His Christ, and if I die physically,
• 1:06:38
  Speaker 1: I'm still alive. I have gotten the life that is indestructible.
• 1:06:42
  Speaker 2: That was his orientation. Hear me, Ladies and gentlemen, many.
• 1:06:48
  Speaker 1: Of you have heard of propositions across the body of
• 1:06:52
  Speaker 1: Christ and around the world of the move of God,
• 1:06:54
  Speaker 1: the revival that is coming upon the earth, and the
• 1:06:58
  Speaker 1: fact that God has called us a life of glory
• 1:07:01
  Speaker 1: and grace. According to John ten ten, the thief comment
• 1:07:05
  Speaker 1: not but for to steal, to kill, and to destroy.
• 1:07:08
  Speaker 1: It says, but I am come that ye may have life,
• 1:07:10
  Speaker 1: and that you have it more abundantly, hallelujah, And that
• 1:07:14
  Speaker 1: the Bible tells us that this is the victory that
• 1:07:16
  Speaker 1: overcometh the world. Even our faith, we have been born
• 1:07:21
  Speaker 1: of this indestructible life. Paul was mentoring the church and Ephisos,
• 1:07:25
  Speaker 1: and it says we're being raised off together with Christ,
• 1:07:28
  Speaker 1: and we're being made to sit within far above principalities, powers, thrones, dominions,
• 1:07:34
  Speaker 1: every name that is named, not only in this world,
• 1:07:37
  Speaker 1: but even in the world. To come, look at how
• 1:07:39
  Speaker 1: he took our time to give us a sound exegesis
• 1:07:42
  Speaker 1: of our exalted How lifted we are. The Bible says
• 1:07:46
  Speaker 1: in efficiens one and the s three that God has
• 1:07:50
  Speaker 1: blessed us with all spiritual blessings, and it is routed
• 1:07:55
  Speaker 1: to the believer through the office of the Christ. But
• 1:07:57
  Speaker 1: you see all of these things that we have, grace
• 1:08:00
  Speaker 1: and peace, says we multiplied onto you according us its
• 1:08:04
  Speaker 1: divine power, hath given us all things that pertain onto
• 1:08:08
  Speaker 1: life and godliness through the knowledge of Him that has
• 1:08:11
  Speaker 1: called us into glory and virtue.
• 1:08:13
  Speaker 2: The Bible says, whereby.
• 1:08:14
  Speaker 1: Had He given us this exceeding, great and precious promises,
• 1:08:18
  Speaker 1: that by them we might be partake us of His
• 1:08:21
  Speaker 1: divine nature, having escaped the corruption that is in the
• 1:08:24
  Speaker 1: world true lost. All of these great blessings that have
• 1:08:27
  Speaker 1: come upon the believer.
• 1:08:29
  Speaker 2: Will never happen until and on less number one, you
• 1:08:33
  Speaker 2: are born again. Number two exposed to the ministry of
• 1:08:38
  Speaker 2: the spirit. It is the spirit of life who is
• 1:08:42
  Speaker 2: able to guide men.
• 1:08:43
  Speaker 1: Into the experience of the Kingdom, the experience of power,
• 1:08:47
  Speaker 1: the experience of wisdom, the experience of grace. Do not
• 1:08:52
  Speaker 1: miss our subsequent sessions tomorrow morning and then night. I
• 1:08:55
  Speaker 1: will be sharing with you all the dynamics. Tonight, we're
• 1:08:59
  Speaker 1: just examining the issue of birth. Every champion you see
• 1:09:03
  Speaker 1: in the Kingdom is born twice. So you have to
• 1:09:09
  Speaker 1: place the first certificate as given to you by the
• 1:09:12
  Speaker 1: teaching hospital that brought you. But Destiny will ask you
• 1:09:15
  Speaker 1: for the other certificate that one is not in a paper,
• 1:09:19
  Speaker 1: that one is resident within your spirit.
• 1:09:21
  Speaker 2: Man, that is the one demons one to see. You
• 1:09:24
  Speaker 2: have been showing them the one that.
• 1:09:26
  Speaker 1: Was from a teaching hospital and the tat into pieces.
• 1:09:30
  Speaker 1: That's not the one that moves the realm of the spirit.
• 1:09:33
  Speaker 1: Someone is about to show them the other one. And
• 1:09:36
  Speaker 1: so let no man trouble me. I am born again.
• 1:09:41
  Speaker 1: I am born again. To be born again means to
• 1:09:44
  Speaker 1: be born above. To be born again means to be
• 1:09:47
  Speaker 1: born above, above the vicissitudes of life, above situations and circumstances.
• 1:09:53
  Speaker 2: That he that comet from above is above all.
• 1:10:01
  Speaker 9: More love, more power, movy in mind, more love, my power,
• 1:10:23
  Speaker 9: more of you.
• 1:10:25
  Speaker 6: In my life.
• 1:10:30
  Speaker 2: There was a young ruler. Let me wrap up now.
• 1:10:36
  Speaker 1: There was a young ruler that the Bible simply calls
• 1:10:39
  Speaker 1: a rich young ruler. This one was not a phariseee,
• 1:10:45
  Speaker 1: but it was a successful. Gentleman, I've done a teaching
• 1:10:50
  Speaker 1: on it. Do you know what it means to be
• 1:10:52
  Speaker 1: rich then to be young, than to be a ruler.
• 1:10:56
  Speaker 1: You have conquered life significantly, because it takes time to
• 1:11:00
  Speaker 1: be rich.
• 1:11:01
  Speaker 2: If you are rich and young, that is dominion over time.
• 1:11:05
  Speaker 2: Rich young ruler.
• 1:11:07
  Speaker 1: That was not the name, that was the credential of
• 1:11:10
  Speaker 1: a young man. He was rich, he was young, and
• 1:11:14
  Speaker 1: he had dominion. He came to Jesus watch this, and
• 1:11:19
  Speaker 1: he says, Good Master, what must I do to inherit
• 1:11:24
  Speaker 1: eternal life? Since it is true, I am rich, I
• 1:11:29
  Speaker 1: am young, I am a ruler, But I know there
• 1:11:32
  Speaker 1: is something missing my world. My physical influence and the
• 1:11:38
  Speaker 1: advantage of my age has not been able to do
• 1:11:40
  Speaker 1: anything supernatural. It cannot heal the sick, It cannot meant
• 1:11:45
  Speaker 1: to be with all my money. I cannot command loyalty
• 1:11:48
  Speaker 1: to go to a desert and have a crowd come.
• 1:11:51
  Speaker 1: There is something more. And I have studied you and
• 1:11:53
  Speaker 1: studied your teachings, and you have attributed these possibilities to
• 1:11:58
  Speaker 1: eternal life. So in addition to my being rich, in
• 1:12:01
  Speaker 1: addition to my being young, in addition to my being
• 1:12:05
  Speaker 1: a ruler, there is something more I want, Good Master,
• 1:12:08
  Speaker 1: what must I do to inherit eternal life? Who wrap
• 1:12:13
  Speaker 1: up tonight's teaching by answering that question? Jesus looked at
• 1:12:16
  Speaker 1: him and said, why do you call me good? No
• 1:12:19
  Speaker 1: man calls me good. Accept God.
• 1:12:21
  Speaker 2: There is no man who is good. Accept God. So
• 1:12:24
  Speaker 2: you understand that this result is beyond the realm of men.
• 1:12:29
  Speaker 1: Every time people acknowledge the origin of supernatural results, Jesus
• 1:12:35
  Speaker 1: accorded them. He gave them an applause. He said, you're
• 1:12:38
  Speaker 1: a wise boy. Truly, nobody is good except God. Since
• 1:12:43
  Speaker 1: you know you call me Good Master. That immediately tells
• 1:12:46
  Speaker 1: you where I come from, and it tells you the
• 1:12:48
  Speaker 1: origin of this invincible life that I possess. Good Master.
• 1:12:54
  Speaker 1: Then he now gave him something, a very serious test.
• 1:12:58
  Speaker 1: Go and do this gift to the point, he said
• 1:13:00
  Speaker 1: this I have done right from my youth. Yet he
• 1:13:05
  Speaker 1: was still young, meaning that gentleman started making progress really early.
• 1:13:09
  Speaker 1: And Jesus said, one last thing, go and sell all
• 1:13:13
  Speaker 1: that you have. Listen, no chaling God, Terrabba. Listen, we're
• 1:13:23
  Speaker 1: discussing eternal life. Now we're discussing being born again. Do
• 1:13:30
  Speaker 1: you know what that means? To be born again? Does
• 1:13:33
  Speaker 1: not add to what already is in you. You will
• 1:13:36
  Speaker 1: have to be willing to relinquish everything there. He says, No,
• 1:13:40
  Speaker 1: you do not add the life of God to all
• 1:13:42
  Speaker 1: of this that you have goted.
• 1:13:44
  Speaker 2: It does not work like that. Go and sell all
• 1:13:47
  Speaker 2: that you have, give it to the poor.
• 1:13:49
  Speaker 1: Then come empty when there is nothing again in yourself.
• 1:13:53
  Speaker 1: Come and follow me. I will show you how to
• 1:13:56
  Speaker 1: receive eternal life. The Bible said, the man left sad because.
• 1:13:59
  Speaker 2: He had many things.
• 1:14:02
  Speaker 10: Ah.
• 1:14:02
  Speaker 1: Eternal life demands that anything that is not the life
• 1:14:05
  Speaker 1: of God is dethroned until Jesus and his purposes is enthroned.
• 1:14:10
  Speaker 2: I both fail.
• 1:14:11
  Speaker 1: I both pedigree that when you stand, the singular credential
• 1:14:17
  Speaker 1: will not be my knowledge, will not even be my
• 1:14:20
  Speaker 1: first thing and my prayer. The singular credential that you
• 1:14:25
  Speaker 1: stand with as the basis of everything is Jesus. The
• 1:14:30
  Speaker 1: moment you are adding any other thing doesn't mean you
• 1:14:33
  Speaker 1: don't practice them. But tried it in the fact that
• 1:14:37
  Speaker 1: I am what I am because I went to school.
• 1:14:39
  Speaker 1: I am what I am because I speak well. You
• 1:14:42
  Speaker 1: are still in the realm of the rich young ruler.
• 1:14:44
  Speaker 1: You are not ready to follow when you empty yourself
• 1:14:47
  Speaker 1: of everything and you come listen. I am a good preacher,
• 1:14:52
  Speaker 1: I speak well, I first well, I live well. Jesus
• 1:14:56
  Speaker 1: commanded him and said, but you are still fool. Life
• 1:15:00
  Speaker 1: does not come to men like that. Business with God
• 1:15:03
  Speaker 1: demands total emptiness, where you are a void of yourself.
• 1:15:07
  Speaker 2: Did John not get it right?
• 1:15:08
  Speaker 1: That I may decrease, decreasing my perception that when you
• 1:15:13
  Speaker 1: look at me, what you do not what you see,
• 1:15:15
  Speaker 1: is not a celebrity with a plethora of achievements.
• 1:15:19
  Speaker 2: Ah. Those who are born again are.
• 1:15:22
  Speaker 1: People who died before. Because you see, the way to
• 1:15:30
  Speaker 1: the throne is the cross. If you tell me you're
• 1:15:34
  Speaker 1: on the throne, I would say, show me the cross
• 1:15:36
  Speaker 1: who passed through.
• 1:15:37
  Speaker 2: Ah.
• 1:15:37
  Speaker 1: Ah, you cannot be seated on the throne without showing
• 1:15:42
  Speaker 1: the cross that kills you.
• 1:15:43
  Speaker 2: Is it not? In the Bible, I a being crucified
• 1:15:46
  Speaker 2: with Christ.
• 1:15:46
  Speaker 1: The one who says we are seated with Christ also
• 1:15:49
  Speaker 1: said I have being crucified with Christ.
• 1:15:51
  Speaker 2: Galatian chapter three. It says, nevertheless I leave yet not
• 1:15:56
  Speaker 2: I but Christ that lives in me and this life
• 1:16:00
  Speaker 2: that I live in, the flesh, that is the body.
• 1:16:02
  Speaker 2: I live by the faith of the Son of God.
• 1:16:05
  Speaker 1: There are many people who recite salvation prayers, but there
• 1:16:08
  Speaker 1: are few people who are.
• 1:16:10
  Speaker 2: Willing to give up everything and to be crucified with Christ.
• 1:16:14
  Speaker 1: Indeed, this is the reason why the potential of this
• 1:16:17
  Speaker 1: life you have received does not manifest. Like the rich
• 1:16:20
  Speaker 1: young ruler, we come before God and men, with all
• 1:16:23
  Speaker 1: our achievements I am intelligent.
• 1:16:26
  Speaker 2: That's why I am a fasting giant. That's why. It
• 1:16:29
  Speaker 2: is because of the abundance of my Bible study. That's why.
• 1:16:32
  Speaker 1: And Jesus says, you have done well, but not enough
• 1:16:34
  Speaker 1: to carry my life. You want to carry my power
• 1:16:37
  Speaker 1: and host my grace. You must be so empty you
• 1:16:40
  Speaker 1: become like.
• 1:16:40
  Speaker 2: A mirror that when men look at you, they don't
• 1:16:43
  Speaker 2: see me, and you they see me.
• 1:16:50
  Speaker 1: When men look at Joshua Salman, you are a true
• 1:16:54
  Speaker 1: carrier of eternal life, to the degree to which the
• 1:16:56
  Speaker 1: more they look at you, the more you do not
• 1:16:59
  Speaker 1: become the center of attraction.
• 1:17:01
  Speaker 2: You'll become a mirror reflecting His power.
• 1:17:05
  Speaker 1: His grace is glory with all humility, Careers of the
• 1:17:10
  Speaker 1: divine life.
• 1:17:12
  Speaker 2: Where then is our boasting? Where then is our bragging?
• 1:17:16
  Speaker 1: No, we stand as soldiers of the cross processes of
• 1:17:21
  Speaker 1: His life, with one singular assignment, revealing Jesus to the nations,
• 1:17:26
  Speaker 1: not our titles, not our credentials.
• 1:17:29
  Speaker 2: Are we together?
• 1:17:30
  Speaker 1: He honors us because He's giving us a greater platform
• 1:17:34
  Speaker 1: to reveal him. Please, men of God, call laborers in
• 1:17:37
  Speaker 1: the Gospel, let me say this already. We must learn
• 1:17:40
  Speaker 1: to crucify this flesh and hide it behind the cross.
• 1:17:43
  Speaker 1: This desire to want fame and to be a celebrity,
• 1:17:47
  Speaker 1: as wonderful as that is, it would shortchange you from
• 1:17:50
  Speaker 1: working in the authenticity of the.
• 1:17:53
  Speaker 2: Life of Jesus.
• 1:17:55
  Speaker 1: When Jesus walked upon the earth, even though he was
• 1:17:58
  Speaker 1: God in every way, consider it not robbery, but for the.
• 1:18:02
  Speaker 2: Purpose of his assignment, He's humbled himself. Is it not
• 1:18:05
  Speaker 2: in your Bible? And the Bible says, let this mind
• 1:18:09
  Speaker 2: be in you, which was in Christ Jesus.
• 1:18:11
  Speaker 1: So thank you for all the accolades or not that
• 1:18:14
  Speaker 1: you gave me as I worked in what you see behind.
• 1:18:18
  Speaker 1: At the back of my mind, I have no singular
• 1:18:21
  Speaker 1: assignment except to see Him glorified, except to see him revealed.
• 1:18:26
  Speaker 1: It will be a total waste of your time if
• 1:18:29
  Speaker 1: I'm here tonight to only show you an anointed man,
• 1:18:32
  Speaker 1: so that you will see a man that God is
• 1:18:34
  Speaker 1: doing mighty things with. If for any reason there is
• 1:18:36
  Speaker 1: something to see in my life, that my life will
• 1:18:39
  Speaker 1: perhaps be an inspiration to you of what.
• 1:18:41
  Speaker 2: God can do with men who really die. The way
• 1:18:44
  Speaker 2: we live is to die.
• 1:18:47
  Speaker 1: So don't tell me you are alive, show me the grave,
• 1:18:50
  Speaker 1: show me the grave where the former you died.
• 1:18:54
  Speaker 2: There is no man who died without a location and eve.
• 1:19:00
  Speaker 1: When Jesus' grave was there, Where is your own grave
• 1:19:03
  Speaker 1: as a testament that you have died. Die to your flesh,
• 1:19:08
  Speaker 1: Die to pride, die to self aggrandizement, die to lost,
• 1:19:13
  Speaker 1: die to everything the things that that so distracts us.
• 1:19:18
  Speaker 1: I'm showing you the implication of eternal life is beyond
• 1:19:22
  Speaker 1: yours reciting a chant, Lord Jesus, Lord Jesus, and you
• 1:19:26
  Speaker 1: go back smiling. It's beyond carrying a title, respectfully speaking,
• 1:19:30
  Speaker 1: pastor apostle.
• 1:19:32
  Speaker 2: Those things are physical credentials.
• 1:19:34
  Speaker 1: The rem of the spirit respects the grave because that
• 1:19:37
  Speaker 1: is where resurrection happens. If you are to be born again,
• 1:19:41
  Speaker 1: you must be able to show me the grave.
• 1:19:43
  Speaker 2: This is where the former me died. This is where
• 1:19:45
  Speaker 2: the lost, driven me died. This is where the sensual
• 1:19:49
  Speaker 2: me died. This is where the me full of pride
• 1:19:52
  Speaker 2: and full of myself died. This is the me carrying
• 1:19:55
  Speaker 2: ministry on my head died. But this is now the
• 1:19:59
  Speaker 2: me who's he tends to represent Jesus. The men who
• 1:20:02
  Speaker 2: has gotten to that rem. There were two thieves on
• 1:20:08
  Speaker 2: the cross. They were all thieves.
• 1:20:12
  Speaker 1: One was that Jesus's left, one was at Jesus's right.
• 1:20:16
  Speaker 1: One took responsibility. He said, shame on you, we are thieves.
• 1:20:20
  Speaker 1: You claim to be a righteous man and there's no proof.
• 1:20:24
  Speaker 1: And the other one repuked him and said, we're being
• 1:20:26
  Speaker 1: georged justly.
• 1:20:28
  Speaker 2: This man is innocent.
• 1:20:29
  Speaker 1: The moment Jesus listened to that, he said, you today,
• 1:20:33
  Speaker 1: you will be with me in Paradise. Preachers, listen, I
• 1:20:39
  Speaker 1: want to make one more statement and then we'll pray.
• 1:20:42
  Speaker 1: And I want you to be very sensitive. What I'm
• 1:20:46
  Speaker 1: about to say may disturb you, but I wanted to listen.
• 1:20:50
  Speaker 1: The one question people ask me everywhere I go is
• 1:20:54
  Speaker 1: what is the secret of the grace of God upon
• 1:20:56
  Speaker 1: your life? I have thought about it sincerely so that
• 1:21:02
  Speaker 1: I would give an honest answer.
• 1:21:06
  Speaker 2: I used to think it was my first thing. Now
• 1:21:08
  Speaker 2: I know it is not.
• 1:21:11
  Speaker 1: Make no mistakes about it. This is a man who firsts.
• 1:21:14
  Speaker 1: I used to think it was my prayer. Now I
• 1:21:16
  Speaker 1: know it's not about it. Nobody prayed more than the
• 1:21:20
  Speaker 1: scribes and the Pharisees. I used to think it was
• 1:21:24
  Speaker 1: the dexterity of my word study. Do you have the pentatopes?
• 1:21:28
  Speaker 1: Of heart.
• 1:21:29
  Speaker 2: This was a man who had all.
• 1:21:32
  Speaker 1: He fasted, he prayed as much as the law gave,
• 1:21:35
  Speaker 1: and he was a man who was intellectually sound. Yet
• 1:21:39
  Speaker 1: he came to Jesus and said, I'm not seeing this work.
• 1:21:42
  Speaker 1: And Jesus said, there is something we need to go
• 1:21:45
  Speaker 1: beyond the gates of your first tith, beyond the gates
• 1:21:49
  Speaker 1: of praying, as important as that is, and get to
• 1:21:51
  Speaker 1: your heart.
• 1:21:54
  Speaker 2: The greatest secret of doing business with God is a
• 1:21:58
  Speaker 2: heart that is broken, a hat that is surrendered, a
• 1:22:03
  Speaker 2: life that is completely dead. Write it down. I give
• 1:22:06
  Speaker 2: you a guarantee.
• 1:22:09
  Speaker 1: Show me a man and you will find who has
• 1:22:12
  Speaker 1: fasted without power. Show me a man and you will
• 1:22:16
  Speaker 1: find who has prayed without results. Show me a man
• 1:22:19
  Speaker 1: and you will find who has studied without results.
• 1:22:21
  Speaker 2: But show me a man who is broken and dead.
• 1:22:24
  Speaker 2: I will show you a man who has found a.
• 1:22:26
  Speaker 1: Fountain of power, who has relevanced with God. Please listen
• 1:22:30
  Speaker 1: to a ky that I give you tonight. I am
• 1:22:32
  Speaker 1: not in any way downplaying these spiritual exercises. But we
• 1:22:36
  Speaker 1: live in a world where we have monuments around these things,
• 1:22:39
  Speaker 1: and we have confused the generation because many of them
• 1:22:42
  Speaker 1: have done these things.
• 1:22:43
  Speaker 2: Well meaning like the rich young ruler.
• 1:22:46
  Speaker 1: Yet they have found out that that power did not come,
• 1:22:49
  Speaker 1: and they're asking questions. That's why they may seem to
• 1:22:52
  Speaker 1: suspect anybody carrying it, because they're saying, I've obeyed everything
• 1:22:56
  Speaker 1: you said. You can fast from a standpoint of loss,
• 1:23:00
  Speaker 1: stand pride. You can fast from a standpoint of self ancratizement.
• 1:23:04
  Speaker 2: You can pray.
• 1:23:05
  Speaker 1: Go and read about the prayer life of two people
• 1:23:08
  Speaker 1: in the Bible, one who was a prayer warrior, but
• 1:23:10
  Speaker 1: in pride full of himself. The content of his prayer
• 1:23:14
  Speaker 1: was the glorification of self, even though it was not
• 1:23:17
  Speaker 1: the issue of prayerlessness. It was that your heart condition
• 1:23:21
  Speaker 1: victors any and every spiritual activity. Your fasting only gainst
• 1:23:26
  Speaker 1: potency when it's connected to a heart that is truly dead.
• 1:23:31
  Speaker 2: Dead to self, only to leave to reveal Christ.
• 1:23:36
  Speaker 1: Your prayer only becomes potent when it is coming from
• 1:23:40
  Speaker 1: a heart that is truly surrendered.
• 1:23:42
  Speaker 2: I submit to you the greatest secret behind the hand
• 1:23:45
  Speaker 2: of God.
• 1:23:46
  Speaker 1: Upon my life, I have seen people who have firsted
• 1:23:48
  Speaker 1: more than me, who have prayed more than me.
• 1:23:52
  Speaker 2: The highest I've seen in my life, I've sarnity.
• 1:23:55
  Speaker 1: I think was a gentleman who fasted for four hundred
• 1:23:58
  Speaker 1: days six six I wrapped up the last day with him,
• 1:24:02
  Speaker 1: and after those days he was still looking for power.
• 1:24:11
  Speaker 1: Can I tell you I'm giving you a short cut
• 1:24:14
  Speaker 1: by this message tonight, not a short cut to distract you,
• 1:24:18
  Speaker 1: but showing you the authentic pathway to carrying this invincible
• 1:24:23
  Speaker 1: life and manifestinity experience.
• 1:24:26
  Speaker 2: I agree that you have made an altar call.
• 1:24:28
  Speaker 1: I agree that spiritually is the fact that God has
• 1:24:31
  Speaker 1: given you that life, but the reality of it is
• 1:24:34
  Speaker 1: at the messy of your death.
• 1:24:35
  Speaker 2: In experience.
• 1:24:36
  Speaker 1: You must pass through that water. You must pass through
• 1:24:39
  Speaker 1: the minister of the Spirit. And the first assignment of
• 1:24:42
  Speaker 1: the Holy Spirit is not to teach you. The first
• 1:24:45
  Speaker 1: assignment of the Holy Spirit is not to empower you.
• 1:24:47
  Speaker 1: The first assignment of the Holy Spirit is to reduce
• 1:24:50
  Speaker 1: you until self dies.
• 1:24:55
  Speaker 2: When the Holy Goos came upon Jesus, it.
• 1:24:58
  Speaker 1: Began a journey with Jesus that finally culminated in the cross.
• 1:25:03
  Speaker 2: Your own Holy Spirit that came upon you seems to
• 1:25:06
  Speaker 2: be leading you away from the cross.
• 1:25:08
  Speaker 1: We need to verify what you received, because when the
• 1:25:10
  Speaker 1: Holy Goost comes, he does not tolerate self being alive.
• 1:25:15
  Speaker 1: Man of God, please listen to me. Woman of God,
• 1:25:17
  Speaker 1: please listen to me, Jaling God Tarabah.
• 1:25:20
  Speaker 2: In addition to.
• 1:25:21
  Speaker 1: All the graces that will be speaking to you all
• 1:25:23
  Speaker 1: through this conference, I bring you a word.
• 1:25:26
  Speaker 2: The secret to an excelling life.
• 1:25:28
  Speaker 1: An indomitable life, is to transcend beyond your physical birth,
• 1:25:34
  Speaker 1: the one that you have in your birth certificate.
• 1:25:36
  Speaker 2: It only qualified you to have the second.
• 1:25:39
  Speaker 1: One because the protocolist you must have the first birth
• 1:25:42
  Speaker 1: to have the second. Anybody who is not born of
• 1:25:45
  Speaker 1: a woman cannot be born of the spirit. That is
• 1:25:49
  Speaker 1: the reason why angels do not experience this salvation. The
• 1:25:54
  Speaker 1: condition salvation is for men, and the condition to.
• 1:25:58
  Speaker 2: Be a man is that you passed through the womb
• 1:26:01
  Speaker 2: of a woman. The only exception was Adam. Not even
• 1:26:05
  Speaker 2: Jesus escaped it.
• 1:26:06
  Speaker 1: Jesus is with his body today in heaven, the body
• 1:26:09
  Speaker 1: that came through the womb of Mary. And that is
• 1:26:13
  Speaker 1: the reason why we are sure he will come back,
• 1:26:15
  Speaker 1: because he's not looking for another body to come back.
• 1:26:18
  Speaker 1: He doesn't need a virgin to give him another body.
• 1:26:20
  Speaker 1: We are sure of his imminent return because he left
• 1:26:23
  Speaker 1: with his body. If he left his body behind, we
• 1:26:26
  Speaker 1: will be in trouble, because where will we get another body,
• 1:26:29
  Speaker 1: this same Jesus. The Bible says he will return the
• 1:26:32
  Speaker 1: same way we saw him go. He went with his body.
• 1:26:36
  Speaker 1: If he returns on it, it's not illegal. He still
• 1:26:39
  Speaker 1: has a material body. The man Jesus, not the spirit.
• 1:26:43
  Speaker 1: Jesus is the one seated at the throne today. Why
• 1:26:49
  Speaker 1: do we go around evangelizing and preaching. It is not
• 1:26:52
  Speaker 1: just to satisfy the guilt or to bring ourselves into
• 1:26:57
  Speaker 1: some spiritual consolation that we are minister.
• 1:27:00
  Speaker 2: We do this Number one because we love Jesus.
• 1:27:02
  Speaker 1: Number two because we have found out that the escape
• 1:27:06
  Speaker 1: from seeing death, defeat, failure is not founding. An advice
• 1:27:12
  Speaker 1: is not found in counselling. Beyond counselling and therapy, the
• 1:27:16
  Speaker 1: secret to the problem of men on earth today is
• 1:27:19
  Speaker 1: not just a therapeutic management system.
• 1:27:23
  Speaker 2: As important as that is.
• 1:27:24
  Speaker 1: Men must translate to a point where they accept the
• 1:27:28
  Speaker 1: substitutionary sacrifice of Jesus.
• 1:27:31
  Speaker 2: By the way, can I recite for you what the
• 1:27:33
  Speaker 2: Bible calls the Gospel of salvation.
• 1:27:36
  Speaker 1: The Gospel of Salvation is the revelation of the Father's
• 1:27:39
  Speaker 1: love revealed in and through the substitutionary sacrifice.
• 1:27:43
  Speaker 2: Of Jesus Man, and creation being the object of that love.
• 1:27:47
  Speaker 1: Are we together to the intent that whosoever the Bible
• 1:27:51
  Speaker 1: says believes on him, he should not perish. That blessing
• 1:27:55
  Speaker 1: is for whosoever, whether you are from Adamawa black white.
• 1:28:00
  Speaker 2: I forgot to tell you that physically you are only
• 1:28:05
  Speaker 2: born a.
• 1:28:05
  Speaker 1: Baby, but spiritually, any age, once you are alive, is
• 1:28:10
  Speaker 1: still valid to be born again. You can be born
• 1:28:16
  Speaker 1: again at twelve, you can be born again at ninety,
• 1:28:20
  Speaker 1: provided you are alive. It is never too late to
• 1:28:23
  Speaker 1: be born again. And in this second kind of birth,
• 1:28:29
  Speaker 1: there are no miscarriages. It is accurate and precise. Tonight,
• 1:28:39
  Speaker 1: I have come to call someone. Your destiny has been
• 1:28:44
  Speaker 1: backoning on you.
• 1:28:46
  Speaker 2: You know within your spirit that you are born to
• 1:28:48
  Speaker 2: live a victorious life.
• 1:28:50
  Speaker 1: That the prophetic destiny of Tarabai Karasu Kadia.
• 1:28:53
  Speaker 2: I just said that, and I just saw a wind
• 1:28:56
  Speaker 2: just blowing, blowing, blowing, a wind blowing.
• 1:29:01
  Speaker 1: Now make the altar call who subsequently have the time
• 1:29:04
  Speaker 1: just to pray and minister to people.
• 1:29:06
  Speaker 2: But let me just respond to two things I'm seeing
• 1:29:09
  Speaker 2: in the spirit now, and I want you to help me.
• 1:29:13
  Speaker 1: I'm seeing a wind and I'm hearing the number seventeen
• 1:29:17
  Speaker 1: one seven.
• 1:29:19
  Speaker 2: There are seventeen people right now. As I'm speaking, the.
• 1:29:23
  Speaker 1: Lord is saying, I am calling you into a deeper
• 1:29:27
  Speaker 1: spiritual experience, and the annountain of the Holy Spirit is
• 1:29:31
  Speaker 1: resting on those seventeen male and female, seventeen people.
• 1:29:38
  Speaker 2: I don't know how much time we have, just a
• 1:29:40
  Speaker 2: few minutes. When that happens to.
• 1:29:42
  Speaker 1: Me, I please request that you bring up about to
• 1:29:44
  Speaker 1: pray and release that grace. I want to have the
• 1:29:46
  Speaker 1: people here, seventeen of them. The Lord is ministering to me.
• 1:29:50
  Speaker 2: Enough is enough. Your destiny beckons on you now. I
• 1:29:54
  Speaker 2: stretch my hands. I don't know where you.
• 1:29:56
  Speaker 1: Are inside outside right now. Please, whether you're an orsha
• 1:30:01
  Speaker 1: or not, just bring them para.
• 1:30:05
  Speaker 11: Hellas hey parks.
• 1:30:11
  Speaker 2: Bring them out.
• 1:30:20
  Speaker 5: Will to her way no way, our whole piece, ah way,
• 1:30:30
  Speaker 5: the way.
• 1:30:34
  Speaker 2: Well up to here our way yah way.
• 1:30:40
  Speaker 6: Forever here are way had.
• 1:30:44
  Speaker 12: They were to be our way, ah way, our whole
• 1:30:55
  Speaker 12: pc our way, yah way.
• 1:31:01
  Speaker 13: Will to be our way, the way feaway the way.
• 1:31:14
  Speaker 2: There is a separation that is happening to you.
• 1:31:17
  Speaker 1: Ah it said, well, you and your mother's will from
• 1:31:20
  Speaker 1: before thou chemist, I called.
• 1:31:23
  Speaker 2: You a or danger to be a prophet.
• 1:31:26
  Speaker 1: I stir up that wind, I stair up that well
• 1:31:30
  Speaker 1: in the name of Jesus.
• 1:31:32
  Speaker 2: The Christ of God. Pla sha ka parouskia.
• 1:31:41
  Speaker 11: I can't take up paras cottage hellacos. Now the Lord
• 1:31:48
  Speaker 11: is Dutch spirit, and where the spirit of the Lord is,
• 1:31:52
  Speaker 11: there is liberty.
• 1:32:00
  Speaker 10: Who who.
• 1:32:10
  Speaker 6: Who who.
• 1:32:13
  Speaker 2: Who?
• 1:32:15
  Speaker 10: Who? Who?
• 1:32:26
  Speaker 5: Who?
• 1:32:28
  Speaker 2: Who?
• 1:32:30
  Speaker 6: Ah?
• 1:32:35
  Speaker 11: Ah, my luck who shop brack copack go shapatos.
• 1:32:46
  Speaker 2: Y allelujah. Please listen to me, ladies and gentlemen, for as.
• 1:33:07
  Speaker 1: Long as you are willing to be born again, born
• 1:33:13
  Speaker 1: of water, born of the spirit. Behind the experts of
• 1:33:19
  Speaker 1: ordinary men is the spirit of the Living God, the
• 1:33:24
  Speaker 1: mysterious power of the Most Eye. It don't marry, said
• 1:33:29
  Speaker 1: how shall these things be, saying that I know not
• 1:33:32
  Speaker 1: a man.
• 1:33:33
  Speaker 2: And he said, the Holy girls shallows shadow you. And
• 1:33:37
  Speaker 2: he says that power shall come upon you, that you
• 1:33:42
  Speaker 2: are dled with power.
• 1:33:48
  Speaker 1: It's time to get out of your realm of an
• 1:33:51
  Speaker 1: ordinary life and not marry Christian life or resultless crystal life, which.
• 1:33:58
  Speaker 2: The Bible says. I reckon that the sufferings of this present.
• 1:34:02
  Speaker 1: Time are not worthy to becompared with the glory that
• 1:34:07
  Speaker 1: shall be revealed in us for the enness expectation of creation.
• 1:34:13
  Speaker 1: I wait at the manifestation of the sons of God,
• 1:34:17
  Speaker 1: not the explanations of the sons of God, not the
• 1:34:22
  Speaker 1: excuses of the sons of God.
• 1:34:33
  Speaker 2: Shallingle hear me, Terraba, hear me, the north hear me.
• 1:34:41
  Speaker 1: It is time for a kind of people to our
• 1:34:44
  Speaker 1: eyes past us, respectfully speaking. In addition to that which
• 1:34:49
  Speaker 1: we know, it is time to contend for something that
• 1:34:54
  Speaker 1: will bring glory to the name of the Lord. Before
• 1:35:01
  Speaker 1: he gives us power against he gives us power to become,
• 1:35:07
  Speaker 1: power to become, power to become. I just saw like
• 1:35:12
  Speaker 1: fire resting on the heads of ten people, and the
• 1:35:16
  Speaker 1: Lord is saying that fire it will ignite your spirit. Man,
• 1:35:21
  Speaker 1: I don't know where you are, but let that fire
• 1:35:23
  Speaker 1: rest upon you. This is that that fire that was
• 1:35:29
  Speaker 1: on the day of ten because let it come upon
• 1:35:32
  Speaker 1: your head. Come upon your destiny, Come upon your head,
• 1:35:37
  Speaker 1: Come upon your destiny.
• 1:36:02
  Speaker 6: A dude, allelujah.
• 1:36:31
  Speaker 2: I just saw light coming on a man of God.
• 1:36:35
  Speaker 1: I don't know who that person is. What I saw
• 1:36:37
  Speaker 1: that is a man of God. And I saw like
• 1:36:39
  Speaker 1: a measuring tape. It was just elongated. I don't know
• 1:36:43
  Speaker 1: who that man of God is, but that lights. The
• 1:36:46
  Speaker 1: Bible says that was a true light. Oh man, that grace,
• 1:36:49
  Speaker 1: that illumination. Let it rest upon you right now. Let
• 1:36:54
  Speaker 1: it rest upon you right now. Let it rest upon
• 1:36:57
  Speaker 1: you right now.
• 1:36:58
  Speaker 2: Help him.
• 1:36:59
  Speaker 1: Please let it rest upon you right now. Let it
• 1:37:03
  Speaker 1: rest upon you right now. Let it rest upon you
• 1:37:07
  Speaker 1: right now. Hallelujah, Hallelujah. Prays the name of the Lord.
• 1:37:16
  Speaker 1: Now please listen, Please listen to me. With the permission
• 1:37:22
  Speaker 1: of his lordship, the Bishop, let me give us three
• 1:37:25
  Speaker 1: assignments within the course of my session.
• 1:37:31
  Speaker 2: Please.
• 1:37:32
  Speaker 1: I came to walk us through a spiritual journey, and
• 1:37:35
  Speaker 1: I plead that we corporate everyone, please hear me. Between
• 1:37:40
  Speaker 1: twelve midnights today and six midnight and six in the morning,
• 1:37:46
  Speaker 1: find any one hour at least and pray in the
• 1:37:50
  Speaker 1: spirit NonStop. Just do what I'm asking you to do.
• 1:37:54
  Speaker 1: I came to stare something. You can have it as
• 1:37:57
  Speaker 1: a prayer chain if you want to. Some can take
• 1:37:59
  Speaker 1: twelve to one, one to two. Let me tell you
• 1:38:04
  Speaker 1: the prayer content. The prayer content is not power. The
• 1:38:08
  Speaker 1: prayer content is let everything that has been exalted at
• 1:38:12
  Speaker 1: both Christs die within my heart. Are we in agreement,
• 1:38:18
  Speaker 1: Please discipline yourself. This is a week of spiritual emphasis
• 1:38:22
  Speaker 1: and retreat at the permission of His Lordship. I want
• 1:38:25
  Speaker 1: to plead and make that request Allelujah. So you can
• 1:38:29
  Speaker 1: select any one hour between twelve and six. You are
• 1:38:34
  Speaker 1: travel failing in the spirit, and your crist is Lord.
• 1:38:38
  Speaker 1: Everything that has exulted itself above you, the flesh, the
• 1:38:44
  Speaker 1: lost and everything, let it be crucified so that the
• 1:38:48
  Speaker 1: reality of this life can find expression within me.
• 1:38:52
  Speaker 2: That is assignment number one.
• 1:38:55
  Speaker 1: Assignment number two that I want to give you is,
• 1:38:58
  Speaker 1: don't you think there is enough crowd of people inside
• 1:39:02
  Speaker 1: here and outside? There is still one more person in
• 1:39:05
  Speaker 1: Taraba that Prophessy needs to beckon upon to be in
• 1:39:10
  Speaker 1: this meeting.
• 1:39:11
  Speaker 2: The second assignment is you're going to do the work
• 1:39:13
  Speaker 2: of an evangelist.
• 1:39:15
  Speaker 1: Both online and offline. Tell someone God is moving mightily
• 1:39:20
  Speaker 1: in Taraba. Some of you may need to call your
• 1:39:22
  Speaker 1: colleagues in ministry.
• 1:39:24
  Speaker 2: Me the whole chapter. It's not much study John chapter.
• 1:39:27
  Speaker 1: Three, the Discourse of Nicotimos as far as birth is concerned,
• 1:39:33
  Speaker 1: and let God grant you illumination by the spirit al Uya.
• 1:39:38
  Speaker 2: For the sake of time.
• 1:39:39
  Speaker 1: We may not have the time to professy and pray
• 1:39:42
  Speaker 1: for the sick. Now we're just starting. I understand there
• 1:39:45
  Speaker 1: is a session tomorrow. Let me please pleadation. You need
• 1:39:50
  Speaker 1: to write exams. There are institutes that are age dependent.
• 1:39:53
  Speaker 2: If it's the.
• 1:39:54
  Speaker 1: Internet, you need money for data. But the Church gives
• 1:39:57
  Speaker 1: you the permission to come as you are and sit
• 1:40:00
  Speaker 1: down only to be opened to be transformed. Allelujah, prays
• 1:40:06
  Speaker 1: the name of the Lord. Come with your heart open
• 1:40:09
  Speaker 1: tomorrow morning. If you must come here by six in
• 1:40:13
  Speaker 1: the morning to reserve a space, don't worry. It is
• 1:40:16
  Speaker 1: better to stand for three days or one week and
• 1:40:19
  Speaker 1: have your destiny transform forever, Allelujah.
• 1:40:23
  Speaker 2: And then again at.
• 1:40:24
  Speaker 1: The permission of the Bishop tomorrow night, as God grants grace,
• 1:40:29
  Speaker 1: you will be a miracle and importation service where you
• 1:40:31
  Speaker 1: will be receiving an unction from Heaven that something will
• 1:40:35
  Speaker 1: come upon your life, your destiny, your ministry. It will
• 1:40:39
  Speaker 1: be a redefinition of your spiritual reality. Allelujah. For those
• 1:40:44
  Speaker 1: who are here in front, I stretch my hands the
• 1:40:47
  Speaker 1: graces that you have received in the name of Jesus.
• 1:40:50
  Speaker 1: May they or show you into deep rems of spiritual activities.
• 1:40:55
  Speaker 1: And any spirits that may be interrupting your progress. I
• 1:40:59
  Speaker 1: come out liberty now, now, now, now, in the name
• 1:41:05
  Speaker 1: of Jesus. Liberty now now, for the Bible says now
• 1:41:11
  Speaker 1: the Lord is that spirit, and where the spirit of
• 1:41:15
  Speaker 1: the Lord is, there is liberty.
• 1:41:18
  Speaker 2: Heyah.
• 1:41:19
  Speaker 1: At Panel twenty twenty three, I declare liberty every turn
• 1:41:24
  Speaker 1: that has found your life your.
• 1:41:27
  Speaker 2: Destiny, be free.
• 1:41:29
  Speaker 1: Now, free to serve the living call, free to live
• 1:41:34
  Speaker 1: a victorious Christian life.
• 1:41:39
  Speaker 2: In the name of Jesus. In the name of Jesus,
• 1:41:44
  Speaker 2: now hear me.
• 1:41:47
  Speaker 1: Except for those who are still manifesting under the annoying ing,
• 1:41:52
  Speaker 1: for those who are strong that can return to their seats,
• 1:41:54
  Speaker 1: they can gloriously return to their seats rejoicing, because I
• 1:41:58
  Speaker 1: want to make the oldum call right now.
• 1:42:03
  Speaker 2: Listen, Please no movements.
• 1:42:04
  Speaker 1: I want to say something very important before I make
• 1:42:07
  Speaker 1: the altar call. With all due respect and with honor
• 1:42:13
  Speaker 1: to priesthood and all the men and the women of
• 1:42:16
  Speaker 1: God here, please allow me just share one goden in
• 1:42:20
  Speaker 1: my heart. If they're still on the anunting, just leave
• 1:42:24
  Speaker 1: them so they don't fall on one another. Watch this
• 1:42:27
  Speaker 1: can I tell you, No matter what you put as
• 1:42:33
  Speaker 1: your credential to measure success. If souls are not the
• 1:42:39
  Speaker 1: top of the list, you are not doing much in
• 1:42:41
  Speaker 1: the kingdom. In order of priority, soul winers are before
• 1:42:46
  Speaker 1: revelation giants. Sole winers are before fasting giants before intercessors.
• 1:42:53
  Speaker 2: The greatest and the highest index.
• 1:42:56
  Speaker 1: For measuring success for the believer is their bondoms of
• 1:43:01
  Speaker 1: many who have been turned to righteousness. On account of
• 1:43:03
  Speaker 1: your life, your fasting, your prayer, your Bible study, your.
• 1:43:08
  Speaker 2: Diligence in the things of the spirit, must translate.
• 1:43:12
  Speaker 1: Into a bondance of souls. John chapter fifteen and verse eighty.
• 1:43:17
  Speaker 1: He said, herein is my Father glorified. When you beer
• 1:43:20
  Speaker 1: much fruit, social you be my disciples John fifteen sixteen.
• 1:43:24
  Speaker 1: You have not chosen me, but I have chosen you
• 1:43:27
  Speaker 1: and ordain you that you should go and bear.
• 1:43:30
  Speaker 2: Fruit, and that your food should remain.
• 1:43:35
  Speaker 1: In order of priority, a man of God's greatest assignment,
• 1:43:39
  Speaker 1: regardless the nature of the office and the call, is
• 1:43:43
  Speaker 1: to see that many are turned to righteousness. You may
• 1:43:47
  Speaker 1: have listened to my message redefining the Great Commission. The
• 1:43:51
  Speaker 1: first care of the Great Commission is sole winning world evangelization.
• 1:43:56
  Speaker 1: The second kada of the Great Commission is disciples bullshit,
• 1:44:00
  Speaker 1: the methodical mentorship of believers to attaind.
• 1:44:04
  Speaker 2: Stature and growth in the spirit.
• 1:44:06
  Speaker 1: The third and final cada of the Greek Commission is
• 1:44:10
  Speaker 1: societal or territorial transformation.
• 1:44:14
  Speaker 2: Allelujah, You are not fulfilling the.
• 1:44:17
  Speaker 1: Great Commission if these three aspects are not captured in
• 1:44:21
  Speaker 1: your life. But my burden for tonight is that we
• 1:44:24
  Speaker 1: genuinely become sole winners. No matter the kind of annointing
• 1:44:30
  Speaker 1: I have, if it does not translate to our bondtans
• 1:44:34
  Speaker 1: of souls coming to the kingdom, it has nothing to
• 1:44:37
  Speaker 1: do with what office you are calling. Every opportunity to
• 1:44:42
  Speaker 1: draw many to Jesus is a welcome development when it
• 1:44:46
  Speaker 1: has to do with souls. So let me challenge respectfully
• 1:44:50
  Speaker 1: speaking and back on on the body of Christ. We
• 1:44:53
  Speaker 1: must be intentional about drawing many to righteousness. You only
• 1:44:59
  Speaker 1: disciple people who are saved. You do not disciple on believers.
• 1:45:04
  Speaker 1: Allelujah tonight. The Bible says the Lord added daily to
• 1:45:10
  Speaker 1: the church as many who should be saved. Every addition
• 1:45:13
  Speaker 1: in the church is for salvation and then transformation by
• 1:45:18
  Speaker 1: the world, and then empowerment to be witnesses. Every addition
• 1:45:23
  Speaker 1: repeat is for salvation and then transformation through discipleship, and
• 1:45:30
  Speaker 1: then empowerment to represent the purposes of the kingdom. And
• 1:45:34
  Speaker 1: tonight there are many of you here. You were invited
• 1:45:38
  Speaker 1: graciously by the media, by men and women, and by
• 1:45:42
  Speaker 1: the angels, inviting you here noising it abroad Penniel, twenty
• 1:45:47
  Speaker 1: twenty three.
• 1:45:48
  Speaker 2: Perhaps you're in the overflow or somewhere scattered around or
• 1:45:52
  Speaker 2: following online by way of.
• 1:45:54
  Speaker 1: Television or the Internet, and Jesus is telling you that
• 1:45:59
  Speaker 1: it is time for the second birth. You have gone
• 1:46:02
  Speaker 1: through the natural biological birth thanks to your parents, but
• 1:46:08
  Speaker 1: he calls you to a more superior birth is called
• 1:46:13
  Speaker 1: a spiritual birth.
• 1:46:14
  Speaker 2: It's called a rebirth.
• 1:46:16
  Speaker 1: And I'm going to call I would count one to
• 1:46:20
  Speaker 1: five for someone who is saying, Apostle, I cannot lie.
• 1:46:26
  Speaker 1: I'm standing before Jesus naked and honor shamed. I need
• 1:46:30
  Speaker 1: to make it right with Jesus right now. I want
• 1:46:33
  Speaker 1: to count one to five, and hurriedly, I want you
• 1:46:37
  Speaker 1: to leave your seat and come and stand in front
• 1:46:40
  Speaker 1: of me.
• 1:46:40
  Speaker 2: Here.
• 1:46:41
  Speaker 1: Let it be from the depth of your heart, and
• 1:46:44
  Speaker 1: let it be sincerely. So you are saying, I need
• 1:46:47
  Speaker 1: the second birth. I need to make it right with Jesus.
• 1:46:51
  Speaker 1: I want to begin my journey towards the experience of
• 1:46:55
  Speaker 1: knowing God through his spirit and living a victorious, supernatural,
• 1:47:02
  Speaker 1: and excelling life. Nico Demos asks Jesus. The rich young
• 1:47:07
  Speaker 1: Ruler asks Jesus, you have been asking. Now he has
• 1:47:10
  Speaker 1: come to answer. I begin my accounting.
• 1:47:13
  Speaker 2: Now.
• 1:47:13
  Speaker 1: Run to the front as I count one, Terabbi. Is
• 1:47:18
  Speaker 1: this how you celebrate salvation?
• 1:47:24
  Speaker 2: He who are we re? Come up softly and tenderly.
• 1:47:31
  Speaker 2: Jesus is calling, HOLLI lo see has come. I'm home.
• 1:47:43
  Speaker 14: Come celebrate them as they come softly and tenderly.
• 1:47:55
  Speaker 15: Jesus is calling, calling us, come, come, Apostle.
• 1:48:08
  Speaker 1: I want to come, but I'm ashamed. There's nothing to
• 1:48:10
  Speaker 1: be ashamed of. My dear brother and my dear sister.
• 1:48:12
  Speaker 2: Come come, those who are following, watching from across the globe.
• 1:48:17
  Speaker 1: You're watching from Europe, the United States, Africa, the Caribbeans, Asia,
• 1:48:24
  Speaker 1: the Middle East.
• 1:48:25
  Speaker 2: Same Jesus, the same Lord is rich.
• 1:48:28
  Speaker 1: Onto all come come. There is always room at the cross.
• 1:48:34
  Speaker 1: Let's keep celebrating them for one minute as they come.
• 1:48:43
  Speaker 12: Come.
• 1:48:48
  Speaker 1: Allelujah, Come, the hymn writer says, are the cross side
• 1:48:58
  Speaker 1: the cross, where when I first saw the.
• 1:49:01
  Speaker 2: Light and the burdens of my art roll away.
• 1:49:06
  Speaker 5: It was there by.
• 1:49:07
  Speaker 2: Faith I received my sight, and now I am happy
• 1:49:14
  Speaker 2: all that way.
• 1:49:18
  Speaker 1: My dear friends, brothers and sisters, we stand here ministring
• 1:49:22
  Speaker 1: to you as not people better than you, For it
• 1:49:24
  Speaker 1: is the election of grace that has kept us and brought.
• 1:49:27
  Speaker 2: Us where we are. It is a privilege and an.
• 1:49:29
  Speaker 1: Honor to midwife you encounter to help you. When a
• 1:49:35
  Speaker 1: midwife is careless, what is born is called mephiboshet. It
• 1:49:40
  Speaker 1: was the carelessness of a midwife that destroyed the destiny.
• 1:49:43
  Speaker 2: Of that man.
• 1:49:45
  Speaker 1: He has trained us to be effective midwives so that
• 1:49:49
  Speaker 1: that process of the rebirth will be accurate.
• 1:49:53
  Speaker 2: And my Bible says in.
• 1:49:55
  Speaker 1: Romance chapter ten, from verse nine and ten, that if
• 1:49:58
  Speaker 1: thou shalt confess with you your hearts the Lord Jesus,
• 1:50:02
  Speaker 1: and believe you confess with your mouth the Lord Jesus,
• 1:50:05
  Speaker 1: and believe with your heart that God raised him from
• 1:50:07
  Speaker 1: the dead, you shall be saved, it says, for with
• 1:50:10
  Speaker 1: the heart man believes onto righteousness, and with the lips the.
• 1:50:14
  Speaker 2: Mouth confession is made onto salvation.
• 1:50:17
  Speaker 1: Speaking to Nicodemus, he said, for God soul loved the
• 1:50:19
  Speaker 1: world three and verse sixteen that he gave his then
• 1:50:22
  Speaker 1: one and only begotten son, that whosoever believes in him
• 1:50:26
  Speaker 1: should not perish what have everlast in life. Verse seventeen says,
• 1:50:29
  Speaker 1: for God did not send his son to the world
• 1:50:31
  Speaker 1: to condemn the world, but that the world through him
• 1:50:34
  Speaker 1: might be safe. He does not condemn you.
• 1:50:38
  Speaker 2: He is ever faithful to give you the beginning, a
• 1:50:40
  Speaker 2: new beginning. If we say we have not seen, the
• 1:50:43
  Speaker 2: Bible says, we deceive ourselves and the truth is not
• 1:50:45
  Speaker 2: in us. But if we confess our sins.
• 1:50:48
  Speaker 1: That God is faithful and just to forgive us of
• 1:50:50
  Speaker 1: our sins and to cleanse us from all on righteousness.
• 1:50:53
  Speaker 2: I salute you for making this noble decision. May I please.
• 1:50:56
  Speaker 1: Request that you lift your right hand high above your
• 1:50:59
  Speaker 1: head head as a sign of surrender. And if you
• 1:51:02
  Speaker 1: are not able to make it to the frontier wherever
• 1:51:04
  Speaker 1: you are scattered, you can also lift your hand as
• 1:51:07
  Speaker 1: I pray with them.
• 1:51:08
  Speaker 2: You can pray right where you are. Please shout this
• 1:51:11
  Speaker 2: loud and clear. Believe it. You are not just reciting
• 1:51:14
  Speaker 2: a poem.
• 1:51:16
  Speaker 1: Faith in your heart in the Lord Jesus is that
• 1:51:18
  Speaker 1: which is translated to your salvation. Say Lord Jesus one
• 1:51:23
  Speaker 1: more time, Say Lord Jesus, tonight I have heard your word.
• 1:51:30
  Speaker 2: I desire this second birth. I desire to be born again.
• 1:51:40
  Speaker 1: I desire to receive of your life. Right now, I
• 1:51:47
  Speaker 1: confess that Jesus, you are my savior. You are my Lord,
• 1:51:56
  Speaker 1: you are my king. I believe that you died for
• 1:52:01
  Speaker 1: my sin. I believe that you rose again for my justification.
• 1:52:10
  Speaker 1: Right now I receive eternal life into my spirit. And
• 1:52:16
  Speaker 1: I declare that the power of sin, satan, hell, and
• 1:52:24
  Speaker 1: the grave is broken over my life. From tonight and forever,
• 1:52:33
  Speaker 1: I am saved. I am a child of God. I
• 1:52:37
  Speaker 1: go for whatever and backward never. Amen, keep your hands lifted.
• 1:52:43
  Speaker 2: Father.
• 1:52:45
  Speaker 1: Here at Peniel twenty twenty three, under the leadership of
• 1:52:49
  Speaker 1: the Anglican Communion, we thank you for these souls that
• 1:52:52
  Speaker 1: you have brought to Jesus. Thank you for doing this
• 1:52:54
  Speaker 1: in Taraba, Thank you for doing this in our midst.
• 1:52:59
  Speaker 1: We thank you for every one soul that has been saved,
• 1:53:02
  Speaker 1: everyone that has come to Jesus. The Bible declares that
• 1:53:05
  Speaker 1: as many who will come to you, you will know
• 1:53:07
  Speaker 1: why it's cast away, Lord Jesus, I declare based on
• 1:53:10
  Speaker 1: the authority of Scripture. I declare their sins forgiving, and
• 1:53:15
  Speaker 1: I call you bona fide recipients of the life of God.
• 1:53:19
  Speaker 1: That the power of sin said and hell and the grave,
• 1:53:22
  Speaker 1: let it be broken over your life. From tonight, I
• 1:53:25
  Speaker 1: empower you to live victorious Christian lives.
• 1:53:30
  Speaker 2: You go for whatever and backward never Amen. Now here's
• 1:53:36
  Speaker 2: what I want you to do.
• 1:53:37
  Speaker 1: There are number of you, so I'll plead that you
• 1:53:40
  Speaker 1: move slowly so you don't ramp on one another. Their
• 1:53:43
  Speaker 1: counselors waving their hands. I see them waving their hands,
• 1:53:46
  Speaker 1: and this is another one. Are they taking this role
• 1:53:49
  Speaker 1: to Okay, all of them are going this way. Let's
• 1:53:51
  Speaker 1: celebrate all of them as they move to my right,
• 1:53:55
  Speaker 1: which will be their left.
• 1:53:57
  Speaker 2: Tarabi, Is this the best you can do? For Jesus.
• 1:54:03
  Speaker 2: I've got a message from the Lord Aleeluya, a message
• 1:54:10
  Speaker 2: onto you.
• 1:54:11
  Speaker 1: I bring this recorded in his word Arleelua, there is
• 1:54:17
  Speaker 1: only that you look and look at me, my brother
• 1:54:23
  Speaker 1: lee look to Jesus Christ sadly.
• 1:54:29
  Speaker 2: This recorded in his word Aleeluya. There's only that you
• 1:54:36
  Speaker 2: look and.
• 1:54:38
  Speaker 1: Now the blessing for tonight. May the Lord bless you
• 1:54:42
  Speaker 1: made the mighty hand of the Lord.
• 1:54:43
  Speaker 2: Rest upon you.
• 1:54:45
  Speaker 1: Let the week of this conference before you weeks of prophetic.
• 1:54:49
  Speaker 2: Encounters and counter us through dreams.
• 1:54:53
  Speaker 1: Encounter us in the place of prayer, encounter us in
• 1:54:56
  Speaker 1: the place of the study of the world. Let a
• 1:54:58
  Speaker 1: spiritual sac pocision happened to you in the course of
• 1:55:01
  Speaker 1: this conference. And may the Lord give you mighty testimonies.
• 1:55:06
  Speaker 1: In the name of Jesus, the Lord bless you in
• 1:55:09
  Speaker 1: Jesus name.