Latest / Reformed Thinking / Christ Exalted Until Every Enemy Falls (1 Corinthians 15:25–26) | Jonathan Edwards

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Christ Exalted Until Every Enemy Falls (1 Corinthians 15:25–26) | Jonathan Edwards · Reformed Thinking

• 0:00
  Welcome to reformed thinking. So I want you to imagine walking
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  into a room full of the brightest scientific minds of
• 0:09
  our generation. OK, setting the scene.
• 0:11
  Right. And you stand there and tell
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  them that you have cracked the code to biological immortality.
• 0:16
  Oh man, they'd love. That Yeah, but not through
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  medicine, not through like gene editing or some new tech.
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  You tell them you cracked it because a 1st century Carpenter
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  walked out of his own grave. Yeah, you would be laughed right
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  out of the building. They would just show you the
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  door. And the crazy thing is, 2000
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  years ago in ancient Greece, the apostle Paul experienced that
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  precise scenario. He really did.
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  So today we were doing a deep dive into an August 1738 sermon
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  by Jonathan Edwards. It's titled Jesus Christ,
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  Gloriously Exalted Above All Evil in the Work of Redemption.
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  That is quite the title. It is, and the text he uses is
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  First Corinthians 15 verses 25 and 26.
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  And what Edwards does here is build this massive theological
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  architecture regarding the complete subjugation of every
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  single form of evil. Yeah, the sheer scale of the
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  problem, as Edwards thought, is frankly terrifying.
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  Truly terrifying, and the absolute supremacy of his
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  proposed solution is staggering. So you are going to want to pay
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  close attention to this one because this deep dive dissects
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  what is basically a cosmic siege.
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  A cosmic siege. I like that, But we should
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  probably point out that Edwards doesn't start with the whole
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  cosmos, right? He doesn't.
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  He starts where Paul started, with the very localized
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  historical conflict. Yeah, Paul is writing to the
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  church in Corinth, and the trigger for this entire letter,
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  or at least this massive section of it, is skepticism about the
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  resurrection. People were actually doubting
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  it. Oh, heavily.
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  There were factions in the ancient world aggressively
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  opposing the idea that the dead could rise, which means we
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  really need to look at the geographical and cultural
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  reality of ancient Corinth. Because if we want to understand
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  Edwards's analysis of evil, we have to look at the specific
• 2:02
  people who are arguing with Paul.
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  Precisely, and Edwards highlights 2 historical groups.
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  On one side you have the Jewish Sadducees.
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  The source material references Acts 23 to show their theology.
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  They denied angels, they denied spirits, and they denied the
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  resurrection entirely. It was just a flat rejection of
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  the supernatural afterlife. Complete rejection.
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  But then on the other side you have the Greek philosophers
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  Corinth was geographically very close to.
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  Athens, the intellectual capital of the ancient world.
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  Yeah, the Hub. And that proximity meant
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  philosophical ideas bled heavily into the local Corinthian
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  church. I think about it a lot like
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  modern scientific materialism. Well, that's a good analogy.
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  Yeah, because ancient Greek philosophical skepticism
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  functioned in a very similar way.
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  Both frameworks reject the bodily resurrection because it
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  breaks their established rules for how the physical universe
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  operates. You can't unfry an egg.
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  Right, you just can't. In a closed material system,
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  biological death is a one way street.
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  So the Greeks are looking at Paul and saying your math does
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  not work. The equation is broken.
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  Yeah, once the body dies, the material decomposes and it is
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  gone forever. They actually mocked Paul when
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  he preached this at the Areopagus in Athens.
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  They laughed at him, and Edward suggests that the church at
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  Corinth probably picked up this specific strain of corruption
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  from the Greek philosophers rather than the Sadducees.
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  Just given that Corinth was such a major hub for Greek thinkers.
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  Yeah, it makes the most sense. But notice what Paul does in
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  First Corinthians 15. He doesn't just give them
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  biological arguments, he expands the equation to include the
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  entire cosmos. He zooms way out.
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  Way Out, Edward shows us Paul's logical progression in three
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  distinct phases. First you have Christ's
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  resurrection from the dead. That initial breach in the wall
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  of death. Yeah, the first crack.
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  Next you have the resurrection of all the Saints at the end of
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  the world, and then follows the final phase, the delivery of the
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  Kingdom to God the Father after all enemies are subdued.
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  And the phrase Edwards locks onto here is the last enemy that
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  shall be destroyed is death. It's such a heavy phrase.
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  It stands out so starkly. The last enemy, I mean.
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  When I hear the word enemies, my mind immediately goes to hostile
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  people. Sure.
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  Rival armies? Political opponents.
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  Yeah, personal adversaries. But Edwards is doing something
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  different here. He argues that by enemies, Paul
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  doesn't just mean persons who set themselves against God.
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  He means evils. Anything that opposes.
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  Right. Whatever opposes Christ or his
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  Saints, whether they be persons or things, death is not a
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  person. No, it's a condition.
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  It's a condition, a reality, and it is categorized as an enemy.
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  And that shifts the entire battlefield.
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  The victory isn't just about defeating A hostile army, it's
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  about the destruction of hostile realities.
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  Realities. That's good.
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  And this is the core foundation Edwards build upon.
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  If enemies include all forms of evil, then we have to evaluate
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  the entire hierarchy of those forces.
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  Which means we need to look at the top of the chain.
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  If Satan is the architect, the grandmaster moving the pieces,
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  then the Greeks might argue humanity is just a victim,
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  right? So we should move from the
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  philosophical debate happening in the streets of Corinth to the
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  absolute top of that hierarchy, Satan.
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  Edwards treats Satan as the first category of evil.
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  And his description of Satan's origin is striking.
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  It really is. He notes that Satan was
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  original, one of the highest rank of creatures.
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  Vastly superior and natural capacity and abilities to
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  mankind. And his fall came through pride.
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  He became enamored with his own superior dignity and the glory
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  his Creator had given him. Edward specifically notes that
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  Satan refused to submit to the Son of God.
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  He attempted instead to exalt his own throne above him.
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  Which drew vast multitudes of the heavenly hosts into open
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  rebellion. Yeah, a massive defection.
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  And after being cast out of heaven, his campaign moved
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  directly to Earth. And the timeline Edwards lays
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  out here is just relentless. It doesn't stop.
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  No, yeah, he causes the fall of our first parents, bringing ruin
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  to the whole human race in both body and soul.
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  Then he triggers this almost universal corruption that brings
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  on the flood. Wiping out almost everyone.
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  Right. And after the flood, Edwards
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  says, Satan darkened all the world with heathenism, setting
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  himself up to be worshipped almost universally.
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  He even required child sacrifices from the nation's.
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  It is a brutal campaign. I view it through the analogy of
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  a chess grandmaster. OK, let's hear it.
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  Well, you look at a chess board and there are multiple seeming
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  these unrelated attacks happening across the board.
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  A pawn moves here, a night flanks over there.
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  To a novice, it looks like separate chaotic events.
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  Like they aren't connected at all.
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  Yeah, but the Grandmaster is orchestrating all of it to
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  corner a single king. I see where you're going with
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  the chess analogy, but I think it only gets us halfway there.
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  Why is that? Because chess implies a clean,
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  sterile game, Edwards views this as incredibly messy and bloody.
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  It's less like a grandmaster moving wooden pieces and more
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  like a biological virus mutating to infect every new
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  civilization. Oh wow, OK, a mutating virus.
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  Yeah, Edwards views all of human history as a single, unified
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  theater of war. He doesn't see isolated
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  political or religious movements.
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  He sees a highly coordinated strategy orchestrated by an
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  intellect vastly superior to our own.
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  So to Edwards, the Roman persecutions, the rise of rival
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  empires, the spread of heresies. These aren't random historical
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  accidents. No, they are calculated moves to
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  checkmate the Kingdom of Christ. Edwards tracks this ongoing
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  assault through the rise of historical empires and false
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  religions. He.
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  Specifically mentions the kingdoms of Antichrist in
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  Muhammad, right? Yes, and also the promotion of
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  modern atheism and infidelity. The entire goal is to obliterate
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  the Church, and this campaign peaks with his direct attacks on
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  Christ. Getting right to the source.
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  Yeah, Satan influenced men to hate and despise Christ
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  throughout his life, and finally he persuaded one of his own
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  disciples, Judas, to betray him. Procuring the crucifixion.
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  Which Edwards calls the most cruel and ignominious death
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  unrestrained malice could device.
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  Unrestrained malice. That's a heavy phrase, but Satan
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  is an external adversary, right? While he orchestrated the ruin,
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  his primary victory was creating an internal catastrophe for
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  humanity. Yes, that internal ruin.
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  Edwards doesn't let mankind off the hook by painting us just as
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  victims of a cosmic war, he turns the camera inward, right
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  to the human soul. Which brings us to Edwards 2nd
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  and 3rd categories of evil, guilt and corruption.
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  And his description of guilt is terrifying.
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  He forces us to look at the scale of.
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  It he really zooms in on the map.
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  He does. He says it's not just that some
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  persons are guilty, but all people in all nations and all
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  ages, and those who live any length of time aren't guilty of
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  one sin, but of thousands and thousands of thousands.
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  The multiplier is insane. It makes me think of a national
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  debt that grows exponentially every single second.
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  Imagine a Ledger so massive, accumulating interest so rapidly
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  that no human effort, no tax rate, no austerity measure could
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  ever balance it. The debt is structurally
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  impossible to pay off. Exactly.
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  I mean spot on. Structurally impossible.
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  And Edwards uses a very vivid physical metaphor to illustrate
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  that precise point. He likens the guilt of the world
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  to mountains heaped upon mountains.
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  Just piled up. Piled so high they rise above
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  the clouds and the stars of heaven, he says.
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  It transcends all account, all expression, all ability of
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  numbers or measures. The world is loaded with it on
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  every side. Mountains reaching the stars.
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  We really have to pause on the math.
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  Yeah, let's break that down. Why is guilt described as
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  reaching the stars? Because Edwards is operating on
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  the principle that the severity of an offense is measured by the
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  dignity of the person offended. Right, so sinning against an
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  infinitely holy God incurs an infinite debt.
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  If guilt is infinite, humans cannot pay it because we are
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  finite beings. We would have to pay it forever.
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  Hence the concept of eternal punishment.
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  The human mind can't even comprehend that scale.
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  We. Really can't.
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  And that is just the guilt. Then he moves to the third
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  category, corruption and wickedness of heart.
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  This is where. It gets really dark.
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  He. Unpacks total depravity using
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  Romans chapter 3. He says every part is depraved.
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  He. Focuses heavily on the bodily
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  metaphors Paul uses in Romans 3 to show how comprehensive this
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  internal ruin is he. Notes The throat is an open
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  sepulchre. Yeah, an.
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  Open grave. Just think about the stench of
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  that imagery 0. Man.
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  Yeah, and the tongues are used for deceit.
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  The poison. Of ASPs is under the lips, the
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  mouth. Is full of cursing and the feet
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  are swift shed blood every single faculty and principle is
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  infected the. Mind is darkened, the will is
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  rebellious, the affections are disordered.
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  Think. About the times you've tried to
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  break a bad habit, like scrolling your phone late at
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  night or losing your temper with a family member, it's harder.
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  Than it seems you. Realize very quickly you aren't
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  fully in control of your own mind.
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  Edwards has taken that universal human frustration and turning
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  the dial up to 1000 way. Up he.
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  Calls it innate corruption, and he contrasts it with contracted
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  habits of sin, meaning. It's not just what we were born
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  with, right? It's not just that we were born
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  with the propensity to do wrong. We practice it, we refine it, we
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  build cultures around it. We breakdown all restraints upon
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  natural corruption through bad customs and education.
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  Just. As he used the mountain metaphor
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  for guilt, he uses a terrifying physical metaphor for
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  corruption. What does?
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  He compare it to he likens. It to a great and universal
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  deluge that overtops all things a.
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  Flood. Yeah, A.
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  Flood that prevails with the strength of the raging waves of
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  a tempestuous ocean, ready to bear down all before it.
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  So you. Have mountains of guilt reaching
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  to the stars, and an ocean of corruption drowning the earth.
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  The. Internal state of mankind is a
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  total disaster area it's a. Wasteland and this internal ruin
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  inevitably produces a hostile external world, of course.
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  It does if. The heart is an ocean of
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  corruption. The societies built by those
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  hearts will reflect that chaos. Which leads us to the final
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  three categories of evil. Edwards identifies the devil.
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  'S instruments affliction and death.
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  Let's. Look at the devil's instruments
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  first. We see these instruments
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  prospering and rising to the head of great kingdoms with vast
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  riches and mighty force. Edwards.
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  Points to the four great heathen monarchies from Daniel's
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  prophecies, right? The statue, yeah.
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  Kingdoms set up in direct opposition to the Kingdom of
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  Christ. He specifically highlights the
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  Roman Empire, describing it with great iron teeth that devoured,
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  broken and stamp the residue with its feet.
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  This was the empire that made a business of tormenting and
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  destroying Christians with the full might of its state
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  apparatus, the external. World became a machine designed
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  to crush the Saints and. From those mighty instruments of
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  state authority, Edwards transitions into the everyday
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  afflictions of humanity, the. Daily grind of suffering, yeah.
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  Spiritual and physical misery he mentions the intolerable weight
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  of a wounded spirit and a guilty conscience, the spiritual
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  darkness that can overtake people, but he.
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  Says affliction peaked. It reached its absolute zenith
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  in Christ's bloody sweat in the garden.
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  Gethsemane, yes. Affliction exalted itself so
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  high that it sees the Son of God overwhelming his soul in an
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  ocean of sorrow, which. Logically brings us to the final
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  ultimate enemy death the. Last Eddie Edwards.
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  Scrutinizes death as an evil that has made dreadful habic.
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  He calls it a great insatiable monster that devours all
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  mankind, sparing no one higher. Low, rich or poor, good or bad,
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  death devours all. Even the bodies of the Saints
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  fall prey to this devourer. And this circles us back to the
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  initial context of the Corinthians skepticism, right?
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  The Greeks death. Is the ultimate physical proof
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  of the reign of evil every grave is a physical argument that evil
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  has won the day it's. Hard to argue with a tombstone
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  it. Really is When Edwards describes
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  death swallowing Christ, I cannot help but picture an apex
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  predator like a lion, more like a great white shark that devours
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  everything in the ocean. It's massive, unstoppable and
• 14:08
  terrifying. But one day it finally swallows
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  a stick of dynamite I. See the.
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  Very act of feeding is what blows it apart.
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  Death rose so high that it took hold of Christ himself.
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  His bodily frame was destroyed and laid in the dark, silent
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  grave, but the consumption became the destruction.
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  This raises a massive theological question, and it is
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  the pivot point of Edward's entire argument.
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  OK. Laid out while.
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  Having stacked the enemy forces to towering heights, Satan,
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  infinite guilt, total corruption, mighty empires and
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  death, how does Christ actually conquer this mountain of evil
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  that is the big. Question.
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  The narrative shifts from the scale of the ruin to the paradox
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  of victory, Edwards says. This victory is secured in
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  Christ's state of humiliation. Let's.
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  Breakdown the mechanics here because logically people ask,
• 14:57
  how does a few hours of physical and spiritual suffering on a
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  cross equal an infinite payment? It's a.
• 15:02
  Common question because. We established earlier that the
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  dead is infinite because it's against an infinite God, right?
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  And Edwards relies on the mechanism of substitution.
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  Christ is an infinite being, so when an infinite person suffers,
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  the value of that suffering is infinite, so it.
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  Scales perfectly, yes. It covers the infinite debt.
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  In a matter of hours. The math finally balances.
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  He offered a sacrifice sufficient for the whole world,
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  and he purchased holiness for the chief of sinners.
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  And Edwards uses this incredible phrase here.
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  He says he slew Satan with his own weapon.
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  The spiritual David cut off this Goliath's head with his own
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  sword, that is. Brilliant tactical analysis by
• 15:41
  Edwards it really. Is Satan That old serpent used
• 15:45
  an immense amount of subtlety to procure Christ's death, Seton
• 15:48
  thought. He had obtained a complete
• 15:50
  victory, he thought. He'd won the chess match, he
• 15:52
  thought. It was checkmate, but he was
• 15:54
  ignorant of the contrivance of redemption.
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  The wisdom of Christ ordered things so that Satan's subtlety
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  and malice became the very means of undermining the foundations
• 16:03
  of his own Kingdom, Jesus. Wisely LED Satan into the pit
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  that Satan himself had dug the. Irony is just incredible the
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  irony that evil, in exerting its maximum force, exhausts itself
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  against infinite purity and merit the.
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  Cross is where the iron teeth of Rome and the malice of Satan do
• 16:21
  their absolute worst. Yet it functions as the engine
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  of victory, yes. The engine of victory Edwards
• 16:28
  dwells on the imagery for the atonement overcoming guilt we
• 16:31
  talked about guilt being like mountains reaching the stars,
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  right yes the. Impossible Mountains.
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  Edwards. Says Christ's dying love and
• 16:38
  merit are like an immense fountain of light.
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  A fountain. Of light and the.
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  Fullness and redundancy of its brightness swallows up men's
• 16:45
  greatest sins the way the full beam of the sun swallows a tiny
• 16:48
  dust mode. Wow.
• 16:50
  That imagery is staggering. It really.
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  Puts it in perspective. You have a mountain of guilt,
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  but when you place it next to the infinite merit of Christ, it
• 16:57
  looks like a speck of dust in sunlight.
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  The. Cross is where the infinite debt
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  meets an infinite payment. In dying, Christ became the
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  plague and destruction of death. When death slew him, it slew
• 17:08
  itself. But a?
• 17:09
  Hidden victory on a cross requires public vindication.
• 17:11
  Nobody. Knew he won right at that
• 17:13
  moment. Exactly.
• 17:15
  I mean, yes, spot on. We have to move from the
• 17:17
  mechanism of the victory to its undeniable display in history.
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  Which brings us to the exaltation Edwards.
• 17:24
  Details christ's resurrection and ascension as the moment he
• 17:28
  appears gloriously above all evil death, which Edwards now
• 17:32
  calls the leviathan, is forced to vomit Christ up the.
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  Grave couldn't hold him in his. Resurrection Christ was
• 17:39
  justified, appearing above all guilt and affliction when he
• 17:43
  ascended into heaven, he rose far above the reach of the devil
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  and his instruments, sitting at the right hand of God and.
• 17:49
  Edwards uses some striking Old Testament parallels here to
• 17:52
  illustrate this point, doesn't he?
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  He does. He examines the story of Dagon,
• 17:56
  the Philistine idol. Oh, I.
• 17:57
  Love that story. Yeah, the Ark.
• 17:58
  Of the Covenant was captured and placed in the Temple of Dagon,
• 18:01
  but the next morning the idol of Dagon was found fallen face down
• 18:05
  before the ark just. Flat on its face, right?
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  And I set it back up and the following morning is falling
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  again, but this time its head and hands were broken off just
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  completely. Severed.
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  Yeah. And Edwards uses this as a
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  representation of death, falling, broken before Christ.
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  The head representing wisdom and authority, and the hands
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  representing might are completely severed, that is.
• 18:27
  A brilliant connection. He also analyzes the prophecies
• 18:30
  of Daniel too with. King Nebuchadnezzar, right?
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  The king has a dream of a great statue representing the empires
• 18:36
  of the world. Gold, silver, bronze, iron.
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  But a stone cut without hands strikes the feet of the statue,
• 18:45
  smashing it to pieces. And the wind carries the pieces
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  away like chaff, yes. And the stone grows into a
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  mountain that fills the whole earth.
• 18:53
  Edwards connects this to Christ's ongoing Providence in
• 18:56
  history. Christ.
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  Upholds the Church through all the attempts by Earth and hell
• 19:00
  to destroy it against. All odds, really, Edwards.
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  Highlights the rapid spread of the Gospel overtaking the Roman
• 19:06
  Empire, the philosopher's In Corinth and Athens, the wise men
• 19:10
  and the emperor's united all their force to stop it, but the
• 19:13
  gospel overthrew satan's heathenish Kingdom in a very
• 19:16
  short time he also. Points to the historical
• 19:18
  Reformation, recovering the church from Popery, and the
• 19:21
  future fall of Antichrist. It's an.
• 19:22
  Ongoing campaign, I think. Of this like a decisive military
• 19:25
  beachhead look at D-Day in World War Two OK, the.
• 19:28
  Invasion of Normandy, Yeah. The outcome of the entire war is
• 19:32
  technically secured on those beaches.
• 19:34
  The decisive victory has been won.
• 19:37
  The enemy's back is broken even though.
• 19:38
  There's still a lot of fighting left.
• 19:40
  Right. The rest of history, what
• 19:43
  Edwards calls Providence, is the systematic pushing back of the
• 19:46
  enemy forces until the entire map is reclaimed.
• 19:49
  The leviathan is broken, Dagon's hands are snapped off, and now
• 19:53
  the stone is growing into a mountain.
• 19:55
  But. Edwards never leaves his
• 19:56
  theology in the abstract realm of history or grand military
• 20:00
  metaphors he brings. It down to the individual.
• 20:03
  The victory must arrive in the human soul.
• 20:06
  This brings us to the application of internal grace
• 20:09
  and the final consummation and. Edwards describes conversion in
• 20:12
  very combative terms, he says. The strongman armed is overcome.
• 20:16
  All his armor is taken from him. The.
• 20:18
  Lamb is taken right out of the mouth of the lion, and the bear
• 20:21
  a heart of. Stone turns to flesh.
• 20:23
  Christ's grace comes over the mountains of their sins.
• 20:27
  This is not a gentle persuasion. This is a rescue mission behind
• 20:30
  enemy lines. It's a.
• 20:31
  Hostile extraction and then Edwards moves to the
• 20:35
  consummation at the end of the the world.
• 20:37
  He says the whole work of Redemption will be completed
• 20:39
  regarding interpretation and application wrapping.
• 20:42
  Everything up all. Devils and their instruments
• 20:44
  will be brought before Christ, judged and cast into the lake of
• 20:47
  fire. Shut up forever.
• 20:49
  All guilt, corruption, affliction, size and tears will
• 20:52
  be eternally abolished, and we. Get to this amazing statement
• 20:55
  about death in glorifying departed Saints.
• 20:59
  Death is turned from an enemy into a servant.
• 21:01
  A servant. Yeah, the soul is exalted to a
• 21:03
  state where it is perfectly delivered from temptation,
• 21:06
  corruption and affliction. Death becomes a resurrection for
• 21:09
  the soul. Let's.
• 21:11
  Let's pause on that idea because that is huge it.
• 21:14
  Really is how? Does this framework alter a
• 21:17
  person's view of mortality? If death has been demoted from
• 21:21
  an insatiable monster to a servant whose only job is to
• 21:24
  escort the believer to glory, how should that affect the daily
• 21:28
  anxieties? You care, I mean.
• 21:29
  It completely defangs the monster it.
• 21:31
  Does if the worst thing that can happen to you, physical death,
• 21:35
  has been repurposed into a chauffeur that drives you into
• 21:37
  eternal joy, the baseline panic of human existence starts to
• 21:42
  dissolve you. No longer have to live in fear
• 21:44
  of the Greek philosophers closed material system which.
• 21:47
  Sets up Edwards conclusion perfectly bringing.
• 21:49
  At all home having. Traced this timeline from
• 21:51
  eternity past to eternity future, he lands on his
• 21:55
  practical takeaways for his congregation, offering what he
• 21:58
  calls extreme encouragement Christ.
• 22:01
  Is the true Michael fighting the dragon?
• 22:03
  No. Matter how high guilt rises,
• 22:05
  even towering up to the stars, Christ is exalted above it.
• 22:09
  If you are sinking in a deluge of woe, Christ is above the
• 22:13
  deluge, believers. Are carried on eagle's wings
• 22:15
  high out of the reach of all evils.
• 22:17
  Edwards. Makes a fascinating aesthetic
• 22:20
  here, he says the beauty of good appears with the greatest
• 22:23
  advantage when compared with its contrary he.
• 22:26
  Argues that the sheer magnitude of evil it's terrifying height
• 22:29
  and depth is permitted specifically to act as a dark
• 22:32
  foil the. Darker the background, the
• 22:34
  brighter the glory of Christ's redemption shines he.
• 22:37
  Points out that Christ, who appeared as a little child and a
• 22:40
  man of sorrows, triumphed over the most gigantic enemies in
• 22:44
  their greatest might, using the despicable instrument of the
• 22:47
  cross. The math of redemption is
• 22:50
  infinite. Edwards.
• 22:51
  Argues that no matter how multiplied your sins are, no
• 22:54
  matter how strong the contracted habits of corruption or how
• 22:57
  fierce the devil's buffetings, Christ has already demonstrated
• 23:01
  his supremacy over the absolute worst manifestations of these
• 23:05
  evils. It is.
• 23:06
  Like standing at the bottom of a massive Canyon, the deeper the
• 23:10
  Canyon of sin, misery and historical ruin, the higher you
• 23:14
  have to look to see the summit of Christ's victory it makes.
• 23:16
  The rescue so much more staggering if he.
• 23:19
  Conquered the ocean of corruption and the mountains of
• 23:21
  guilt on the cross. The specific sins of an
• 23:24
  individual person are easily swallowed up like that dust mote
• 23:28
  in the beam of the sun there is. No depth.
• 23:29
  You can sink to that. The foundation of his victory
• 23:32
  has not already gone deeper than that.
• 23:34
  Is the core of Edwards message to his listeners that's.
• 23:37
  The extreme encouragement so. We're going to leave you with a
• 23:39
  final thought to cue on If Edwards is correct that every
• 23:43
  single manifestation of evil, whether a personal tragedy, A
• 23:47
  systemic injustice, or a massive historical catastrophe, will
• 23:50
  conclusively be put under his feet and made to display
• 23:53
  Christ's glory, how does? That reframe things for you,
• 23:56
  right? How does that reframe the way
• 23:57
  you consume the Daily News or view your own personal
• 24:00
  struggles? Does it change despair into a
• 24:02
  waiting period for the inevitable victory?
• 24:05
  Thank you for joining Reformed Thinking for this deep dive into
• 24:08
  Edwards. Let that idea sit with you until
• 24:10
  next time.