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Rabbi Moshe Haber Path of the Just-Developing True Fear of Heaven 10.20.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  So you're telling you the idea of a Hassidou junior archaman.
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  What does that even mean to be a Hassidou archaman?
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  It means that a person develops a way to really have fear of
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  having funny. There's a is a kid inside
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  wearing a sweatshirt that says essential big words as under and
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  fine print fear of God. OK, it is essential.
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  I'm sure that's what was not made by you as a matter.
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  Fear of ours essentially completely controls.
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  You know, we talk about self-control and all these
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  things. There's nothing that's greater
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  self-control than that. Because I mean, fear of man
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  probably is the greatest horn, but fear of man is not really
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  foolproof because our areas that people do things where they
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  don't fear men. All the scandals they've ever
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  heard of have open scenarios of people who are very much in fear
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  of man thought they can get around it.
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  You need fear of God to be able to be completely in your
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  control. Now has a person developed real
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  irradshamayi shosha davani 3 things developed by These are
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  three things that are not in our actual reality.
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  They require your mind. Three areas a person needs to
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  stare at, analyze and think #1 she will all made my Marshall.
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  Then I put $8 Shimon, you know, 7 or 10 imon #1 the idea that
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  you stand literally face to face in front of guard and that
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  you're interacting with him. To see that, to imagine that, to
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  really internalize that concept as real as it is, you know, over
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  the whole or Shana keep over the whole period talking about, you
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  know, I'm standing in front of Hashem and all these different
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  terms and the law of the gate is closed of all these terms.
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  If we really absorb those terms fully, you have real legitimate,
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  you know what shaman? The level of the other shaman
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  you have depends on how much you really observe those terms.
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  If you really feel like the gate is closing, you feel it, you see
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  the gate closing or you feel like you're talking about a
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  shaman, Hashem is king, all those terms.
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  If that were real, then you know, what shaman would it be at
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  that point? Extremely high end according to
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  the level of your sense of reality of that point is your
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  level of you actually my number 1A, peace and inertial.
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  This is all going on without you seeing Asha.
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  Secondly, this is very difficult, he says, to imagine
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  as a real image, this reality. It's very difficult.
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  It's hard to make this sense of reality, which is very much the
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  truth, real in our minds. To really feel Da let's me at
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  the Ahmed to know who he's standing in front of.
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  Shiviki Hashem, the Nagita meet, the opening of Suharu.
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  I place Hashem in front of me at all times.
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  To be real about this point, you would never get angry, you would
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  never yell, you would never scream at someone, you would
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  never space out in prayer. All these things are based on
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  the lack of understanding the presence of Hashem.
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  And the truth is even that He tells us it's hard to do this,
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  but if the more you do this, the more you turn this into reality,
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  the greater and stronger and much more effective as you we
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  all have the presence, the presence of viere Hashem, but
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  it's much stronger if we see this at the moment.
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  It's like we do Anna every day of the week and you do those
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  Monday and Thursdays. You don't take it serious.
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  You restrict it so often. I.
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  Think about the words to that point, even the words we say in
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  the prayer, what are so strong in the recognition of Hashem?
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  I mean, talk about sins, for example, a guy is talking to God
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  and he's saying hattati aviti. He's saying hanshem una vadu,
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  right? Tamanumeda.
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  We've been, you know, we've been dealing with all that suffering,
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  all that bad. Isn't that a real serious
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  statement? And talking to God face to face,
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  those words, if they actually came across our mind, we said
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  them. And we know what we're talking
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  to, which we do to a degree. But if we always lose focus, if
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  we hold that focus for literally 2 minutes, tefila to be real
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  presence of Hashem. And you know what?
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  It'll be a real molding of Al ya Shamayim, which would affect our
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  entire. That's to your point now.
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  Anisha Teacher. The teacher we got, I know we're
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  teaching our hot and we roll soon and we have goals teaching
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  Ya Yan Anna Hush Ozila. The problem with this topic is
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  that there's no senses that are helping you.
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  Most of the things that we think about are somewhat triggered by
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  our senses. You don't we don't realize this
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  to be reality, but many of the the the thoughts that come
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  across our mind are based on senses.
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  Senses being a smell, touch, feel a sight, something brings
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  us to think we're not animals. But really the reality is a lot
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  of our, you know, unique gift of thought is done based on the
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  animal kind of process. We touch something, we feel
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  something, we smell something, we see something, we hear
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  something. And I get this going that makes
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  you our mind move. It's all reactionary.
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  But here you need to create this thought, which means you need to
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  use, utilize 0 senses. Nothing in front of you.
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  You're not seeing that, you're not hearing God, that's smelling
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  God, you're not touching him, right?
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  What are you doing? You're creating an image of God
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  in your mind and now you're feeling God's presence.
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  It's work that takes work. And that's why the importance
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  and significance about speaking about these things or the
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  significance of being raised the right way in these areas is so
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  effective and so important in this area specifically because
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  it brings about more existence of the presence of Hashem.
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  If you lived many years and you witnessed a lot, you have a
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  sense of the presence of Hashem. If you have parents that raise
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  you properly and they spoke about God often.
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  So you always throw in your mind, if I do this, God is going
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  to say that if I go this way, God is going to have a problem
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  with it. So you developed an existence
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  where there was no existence in your eyes.
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  That's a very effective power. Let them on now.
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  Also rabbi too. Yeah, a lot.
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  Of things, there's so many distractions and this middle is
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  small, but you could be concentrating on the prayer man.
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  I know somebody might be doing this, somebody's been doing that
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  or some other and you get a kid might be running down the aisle,
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  you know, and there's just so many distractions.
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  It's so some reason. It's hard to, really.
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  Really concentrate on. Good, 1000%.
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  That's literally to the concept of this point.
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  Let me give you an example. Let's say looking at a scene,
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  I'm looking at you and it's a funny color on the wall behind
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  you, right? So naturally I'm going to be
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  attracted to that color. If I'm going to come back and
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  talk to him and come back to you, then I'll go back, then
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  I'll come back to you. That problem we have when it
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  comes to prayer is that we get distracted by that color.
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  Let's call it the sound. The kid running, person making a
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  joke next to you, the person talking too loud, whatever it
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  may be, you have nothing pulling you back 'cause there's no
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  presence of Hashem physically in front of you.
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  So you know you're completely distracted.
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  And until you get, you know, hit the bumpers, you can get back
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  on. You know, you hear a song in the
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  Tafila or something, It's hard to be pulled back.
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  So it's not only in a distraction.
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  The distraction takes you off the rails for good until you
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  have something pulling you back. That's how powerful it is.
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  And that's because this idea that there's no physical
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  presence of Hashem, and that's our work to create that
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  imagination that makes it real. Hiraja Mime, which officially
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  can trigger trembling and a crying.
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  And these ideas require a great amount of easy, equal
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  imagination, or better, a sense of reality, the real reality
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  that takes work. Come on #2 the way he plays out,
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  firstly, Omar al Michel Bao Sekhana Khan, someone who's very
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  smart, been out that born with just a little bit of thought.
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  I'm putting his mind to something you ha lik boa
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  billigoa amicata davar. He has the power, a problem.
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  He has the power to make this into a reality.
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  EI huba vinosen vinoten mamash, he can make it a reality that
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  he's actually coming to talk to God.
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  All the phenom with Hanan and he's, as you said, David, the
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  word Hanan, he's doing tahanun, he's begging Hashem, Omehi told
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  him about cash and he's asking. You think so, Hashem, He has
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  something on his mind, right? I have today on my mind a debate
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  whether I'm supposed to go to Muncie to pay respects or not.
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  Do I go to Anaka? Do I go to Anaka?
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  I pray to Hashem, I hope He gives me the answer whether or
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  not to go somewhere. I know, but it's Muncie.
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  It's a big drive. So you have something that's on
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  your mind. Yes, Carter, that's it.
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  And brings you back. You got to do.
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  What you got to? Do all right, Yeah, but do I
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  know him that well? That was one of the things.
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  But the tragedy. So do I go?
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  And he has to realize that, internalize that Hashem is
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  listening to him. It's like your friend would
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  listen to you video Makshi Vishomaya I love and your friend
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  is listening as you talk. God is doing just the same.
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  Make that a reality. That'll make your conversation
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  much more real. That's number one.
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  Number two on page 359, the Harshi Giva Zebedato.
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  Once you implant this in your mind.
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  So if she had one name. So now you have now you made God
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  into the visual. You're talking to good, very
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  good job. Now.
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  Now that he is, what kind of individual is he?
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  Is he another guy on the table? Is he, you know, your friend, or
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  is he the way you really know him to be?
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  Roman Moutaw, His presence is so grand.
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  So you have to expand this image.
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  It's not enough to recognize his existence or to imagine that
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  you're talking face to face. It seems stronger than that red,
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  red color on the wall. It's not enough to do so and now
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  requires the full, according to my ability, the full recognition
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  of our goddess. And you go through the whole
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  thing. Look at the world, look at the
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  news, look at the chaos, look at the peace, look at the movement,
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  Look who's pulling the strings. You go through that whole friend
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  of mine and you start to absorb Hashem is above all is
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  controlling the show with my classic example on my mind right
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  now, I can't get over this. I think it's an incredible
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  point. Is it?
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  As Hashem brings people who hate us, he brings a president who's
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  seemingly very pro Jewish. As God brings a federal
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  government as pro Jewish, he brings a local government that
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  is, you know, pending a possibility of being the most
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  anti Jewish you've ever seen. And you have these two things
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  happen at the same time and you never has this black and white
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  in your life. Give me Gray, give me, you know,
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  purple, give me something in between, you know, black and
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  white. You have federal government
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  that's talking pro Jewish. It's more Jewish than we are and
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  many of our friends are. And then at the same time a
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  local one that the guy is absolutely crazy and he's
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  pushing the buns and he's enjoying.
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  We know this. He is enjoying pushing the mind,
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  that's all Hashem. It's too clear, it's too
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  obvious. Like I said, Pharaoh black, it's
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  white, or Pharaoh white, it's black, whatever is the opposite
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  colors, and it's all God. And we had the senses.
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  And why is news beyond me? But the idea is to recognize His
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  presence, His level of presence, His strength of presence.
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  And when you do that, all the more so you had a sense of
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  dealing with something so real, so impactful, so big, and you
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  start to talk to him the right way.
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  He's controlling his world, pulling his crazy strings.
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  He can pull any string he wants. All right, let's all go listen.
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  The, just to show you how it changed with the government, it
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  was in the 1940s, Jacob Javits got elected to the Senate.
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  He was the first Jewish senator. And he said the first like few
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  months, even a year, a lot of them wouldn't even shake his
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  hand. Other senators and stuff
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  wouldn't even shake his hand because he was a Jew, you know?
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  So eventually that changed. But in the beginning they like,
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  they didn't want to acknowledge him because he was a Jew.
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  That was the government at the. Time 2019, 40s yeah.
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  Yeah, I think he got elected like 194647 something like that.
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  He was first elected to up to Congress at the time.
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  Wow. That was actually, I didn't
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  realize this, that that strong at the time followed the whole.
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  Nazi party then. No, the thing you had a Nazi
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  party. I just didn't realize it was
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  that strong in general. I said, you know, mom, when it's
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  called by call, but how Dila Hashem is so great and elevated
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  about all blessings. I'll call Michelle Mucho to how
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  much Shabbatino la de motte Lavigne.
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  So much greater than any perfection in the world is God's
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  existence. He created that perfection.
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  And one last thought, the last thought you have to think when
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  it comes to how Shamim is, I fear him because he's there.
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  I fear him because he's so powerful, and I fear him because
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  in his presence I'm not anything.
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  I'm a small nothing in the presence of God.
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  This is not a lack of confidence.
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  This is not diminishing your existence.
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  In the presence of God, you and I are not really existence.
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  Whatever. Not really much.
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  The fear, only the toll with the castle toll.
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  Were physical things impossible not to carry a great fear of
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  having if you absorb and internalize these thoughts
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  violate us and not to Sheikh Bodo when you mention his name,
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  when you talk to Ayesha, I mentioned if you're begging for
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  something and you're recognizing and absorbing this level of
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  power in the presence of this level of it's called
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  nothingness, you're an absolute fear.
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  So in order to develop Yashamayim, any of these three
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  things, absorb and recognize the presence of Hashem, recognize
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  how great that presence is, and then recognize how small we are
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  in that presence. All right, stop it.