Latest / truthunedited / ELISHA – The Movie (2026) The Film That Shocked the World Full Biblical Movie in 4K

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ELISHA – The Movie (2026) The Film That Shocked the World Full Biblical Movie in 4K · truthunedited

0:02
Speaker 1: If I am a man of God, that fire come
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Speaker 1: down from heaven.
0:24
Speaker 2: One generation saw the power, but did not remain in
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Speaker 2: its presence.
0:45
Speaker 3: My father, my father.
0:51
Speaker 2: And when the fire broke out, what remained was not silence.
1:01
Speaker 3: Where is the God of Elijah?
1:20
Speaker 2: Go up, bauld head, go up, you mock the.
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Speaker 4: God who sent me.
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Speaker 2: No more fire but provision, not just judgment, but life.
2:01
Speaker 1: We are surrounded. Lord opened his eyes.
2:22
Speaker 2: The cloak didn't carry power, it carried presents. The sky
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Speaker 2: was still moving, the wind still swirling, as if creation
2:41
Speaker 2: itself was still reacting to what had just happened. And
2:46
Speaker 2: then the movement ceased, The fire disappeared, the whirlwind dissipated,
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Speaker 2: and what remained was silence, heavy, deep, like a world
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Speaker 2: that had just witnessed something it could not explain. And
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Speaker 2: in the midst of that silence, Elisha remained motionless, his
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Speaker 2: eyes still fixed on the sky, as if waiting for
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Speaker 2: something to return. But it did not return, because it
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Speaker 2: was finished. The prophet had departed and the heavens had closed.
3:28
Speaker 2: But something was still there on the ground, simple, without brightness,
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Speaker 2: without extraordinary form, and yet carrying something that could not
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Speaker 2: be seen. The mantle. He looked at it, not in haste,
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Speaker 2: not with impulse, but with understanding, because that was not
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Speaker 2: just an object. It was a calling, and a calling
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Speaker 2: is not taken lightly. His steps were slow, heavy, like
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Speaker 2: someone who understands that once he moves forward, there is
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Speaker 2: no turning back. He approached, stopped, and for a moment
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Speaker 2: did nothing. His hand hovered over the mantle, but did
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Speaker 2: not touch it, not yet, because something was happening within him,
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Speaker 2: something silent but deep. The weight, the same weight that
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Speaker 2: once rested upon another man, now before him. His breathing
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Speaker 2: grew heavier, his heart heavier, and then he touched it.
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Speaker 2: His fingers closed around the fabric, and in that instant
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Speaker 2: something changed. There was no light, there was no sound,
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Speaker 2: There was no visible sign, but it was real, because
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Speaker 2: the calling does not matter manifest outwardly first, but inwardly.
5:04
Speaker 2: A memory crossed his mind, like a distant echo, a voice, firm, unmistakable,
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Speaker 2: if I am a man of God. Silence returned, but
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Speaker 2: it was not the same silence. Now there was awareness,
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Speaker 2: Now there was decision. He stood up, the mantle in
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Speaker 2: his hands and began to walk, without a crowd, without recognition,
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Speaker 2: without visible direction, only the path, Because those who are
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Speaker 2: called do not always know where they are going, but
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Speaker 2: they know they cannot stand. And then he arrived the Jordan,
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Speaker 2: the same river, the same place, but now without the master.
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Speaker 2: The waters flowed strong, indifferent, as if nothing had happened,
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Speaker 2: as if the heavens had not opened, as if the
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Speaker 2: fire had not fallen, as if everything had returned to normal.
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Speaker 2: But it had not, because something had changed, and he
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Speaker 2: knew it. He stopped, his eyes turned to the waters,
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Speaker 2: then to the mantle, and then inward. Because that moment
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Speaker 2: was not about the river, It was about faith. He
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Speaker 2: held the mantle tighter, breathed, and spoke.
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Speaker 5: Where is.
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Speaker 1: The God of Elijah.
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Speaker 2: The silence was immediate, no answer, no sign, no voice,
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Speaker 2: only the sound of the water and the weight of
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Speaker 2: the moment. Because faith is not speaking after the answer,
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Speaker 2: it is speaking before it. He lifted the mantle and
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Speaker 2: struck the waters. Nothing happened, The current continued, the river remained,
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Speaker 2: and for a moment time seemed to stand still. But
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Speaker 2: he did not retreat, did not look back, did not
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Speaker 2: give up, because in that moment it was not about feeling,
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Speaker 2: It was about trusting. He lifted the mantle again, now
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Speaker 2: without hesitation, without doubt, and struck once.
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Speaker 6: More, where is the God of Elijah?
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Speaker 2: The waters trembled, drew back, divided, not slowly but force,
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Speaker 2: as if obeying, as if recognizing, as if responding not
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Speaker 2: to the man but to the God who was with him.
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Speaker 2: A path opened dry in the midst of the impossible,
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Speaker 2: and he looked not with surprise, but with understanding, because
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Speaker 2: in that instant he understood it was not the mantle,
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Speaker 2: it never was, It was the presence. He took the
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Speaker 2: first step, entered the path, and began to cross alone,
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Speaker 2: but not alone, because the same God who answered with
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Speaker 2: fire now answered with faithfulness. And as he moved forward,
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Speaker 2: a truth was established. The fire had departed, but the
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Speaker 2: presence remained, and the story had not ended. It was
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Speaker 2: only beginning. And when he crossed, there was no celebration.
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Speaker 2: There was no crowd, waiting, only the silence of a
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Speaker 2: world that did not yet know what had changed. But
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Speaker 2: Heaven knew, and that was enough. Elisha went on from
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Speaker 2: city to city, from path to path, and with each
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Speaker 2: step reality began to reveal itself. Because the calling is
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Speaker 2: not proven in the moment of experience, but in the
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Speaker 2: weight of responsibility, and the first to feel that weight
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Speaker 2: was the people Jericho, an ancient city with walls marked
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Speaker 2: by history, with land that should produce life, but carried
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Speaker 2: an invisible problem. The water, the source that which sustains everything,
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Speaker 2: was corrupted, bitter, heavy, unfit. And where the water fails,
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Speaker 2: the land responds. Plants do not grow, fruits do not remain,
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Speaker 2: Life becomes limited. The men of the city approached with respect,
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Speaker 2: but also with urgency, and they said.
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Speaker 7: Sir, the city is good to live in, but the
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Speaker 7: water is bad. The land does not produce as it should.
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Speaker 2: They were not questioning, they were recognizing there was a limit.
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Speaker 2: And then he answered, without hesitation.
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Speaker 5: Bring me a new vessel and put salt in it.
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Speaker 2: It made no sense, not in human logic, but there
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Speaker 2: was something in that man that did not allow doubt
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Speaker 2: to remain. They obeyed. They brought the ball, they put
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Speaker 2: the salt in it, and they gave it to him.
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Speaker 2: And then he walked to the source, the place where
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Speaker 2: everything began. Because God does not deal only with what
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Speaker 2: is visible, he deals with the origin. And there before
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Speaker 2: the corrupted water, he spoke with clarity, with authority, without
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Speaker 2: raising his voice.
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Speaker 1: Thus says the Lord, I have healed these waters. There
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Speaker 1: will be no more death nor barrenness in this land.
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Speaker 2: And then he threw the salt into the source, a
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Speaker 2: simple gesture, but filled with something greater, And in that
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Speaker 2: instant the change happened. The water was touched, transformed, purified,
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Speaker 2: and the land responded. Because when God speaks, creation obeyed.
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Speaker 2: But the weight of the calling does not manifest only
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Speaker 2: in restoration. It also manifests in confrontation, because where there
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Speaker 2: is truth, there will also be rejection. And that did
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Speaker 2: not take long. He was going up the road, leaving
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Speaker 2: the city behind, not seeking recognition, not looking back, but
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Speaker 2: then voices loud, ironic, disrespectful. A group of youths was
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Speaker 2: coming down the road, faces marked by contempt, eyes filled
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Speaker 2: with provocation, and they began to shout.
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Speaker 1: Go up, bulldhead.
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Speaker 8: God like the other one went up.
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Speaker 4: God like the other one went up. If you are
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Speaker 4: a man of God, then God too.
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Speaker 2: It was not just mockery, It was a challenge. It
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Speaker 2: was rejection. It was an echo of unbelief. He stopped, slowly,
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Speaker 2: turned around and looked at them, not with impulsiveness, but
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Speaker 2: with awareness. His eyes were firm, deep, and then he spoke.
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Speaker 1: You mock not me, but the God who sent me
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Speaker 1: May the Lord see and.
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Speaker 2: Judge what you are doing. Silence. For a moment, nothing happened,
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Speaker 2: the wind passed, the land remained, but then a sound
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Speaker 2: arose coming from the surrounding hills. Deep animal approaching quickly,
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Speaker 2: branches breaking, earth being torn, movement in tense. And then
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Speaker 2: they appeared. Two bears, large females, bursting out of the
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Speaker 2: forest with force, dark fur, massive bodies, aggressive eyes, direct movement,
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Speaker 2: without hesitation, like a response, like a judgment. They advanced fast, relentless.
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Speaker 2: The youths tried to retreat, but it was too late.
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Speaker 2: Chaos took its place. The screams replaced the laughter, fear
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Speaker 2: replaced contempt, arrogance was broken, and what began as provocation
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Speaker 2: ended in consequence.
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Speaker 1: May the Lord see and judge what you are doing.
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Speaker 2: And he remained without running, without reacting, without interferen only watching,
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Speaker 2: because that moment was not about him. It was about God.
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Speaker 2: And on that day a truth was established before the land,
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Speaker 2: before the people, before all who heard. The God who
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Speaker 2: heals is the same who judges. And the man who
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Speaker 2: carries the mantle does not carry only grace. He carries authority,
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Speaker 2: He carries responsibility, He carries weight and From that moment on,
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Speaker 2: no one treated that name lightly anymore, because the silence
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Speaker 2: had been broken, and the voice of God had begun
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Speaker 2: to echo again on the earth, not with fire from heaven,
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Speaker 2: but with something constant inescapable the presence, and the world
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Speaker 2: began to understand that the mantle had not fallen in vain.
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Speaker 2: Time passed, and with it, the voice that was once
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Speaker 2: ignored began to be sought. Because there are moments when
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Speaker 2: man resists God, but there are moments when he can
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Speaker 2: no longer ignore him. And that moment arrived. Moab rose up.
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Speaker 2: A nation that once served now rebelled. The tribute ceased,
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Speaker 2: the control was broken, and Israel needed to respond. The
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Speaker 2: king rose Joram of Israel, and spoke before his men.
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Speaker 1: Moab will not remain free. They broke the covenant. They
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Speaker 1: will answer for it.
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Speaker 2: But he knew he could not go alone. Messengers were sent,
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Speaker 2: and before Jehosaphad, king of j Udah, the proposal was made.
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Speaker 1: Will you go up with me against Moab?
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Speaker 9: I will go up as you are, so am I
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Speaker 9: as your people, so are my people. But we must
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Speaker 9: ask which way will we go?
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Speaker 1: Through the desert of Edom.
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Speaker 2: A strategic choice but risky edom was also involved. Three kings,
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Speaker 2: three armies, one decision, and then they departed. They marched men, horses, chariots,
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Speaker 2: But the desert does not negotiate with men. Seven days
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Speaker 2: without a source, without water, without rest, the sun burned,
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Speaker 2: the ground reflected the heat. The animals began to fall,
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Speaker 2: the men to weaken, and what began as an advance
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Speaker 2: became exhaustion. One soldier said.
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Speaker 1: We won make it to the battle. If thirst does
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Speaker 1: kill us, Moab will.
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Speaker 2: And then the king spoke with frustration, with fear.
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Speaker 1: It was the Lord who brought us here to deliver
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Speaker 1: us in the hands of Moab.
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Speaker 2: Silence heavy. But then Jehosaphat spoke.
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Speaker 1: No, King, let's not talk like that. Is there a
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Speaker 1: prophet of the Lord here, If you may speak, my lord.
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Speaker 2: The men looked at one another until a servant answered.
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Speaker 1: There is a man who served Elijah. They call him Elisha.
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Speaker 7: Then let us go to him. If there is direction,
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Speaker 7: it will come through him.
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Speaker 2: And they went, not as confident kings, but as men
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Speaker 2: without answers. And then he entered Elisha, without armor, without
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Speaker 2: an army, but with something that changed the atmosphere. Jorham
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Speaker 2: spoke first, without reverence.
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Speaker 1: Prophet, we are surrounded by thirst and by war.
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Speaker 4: Speak what should we do?
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Speaker 2: What do I have to do with you?
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Speaker 1: Go to the profits of your father and to the
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Speaker 1: prophets of your mother. No, it was the Lord who
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Speaker 1: brought us here, and now we are about to die.
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Speaker 2: Wait direct, no politics, no negotiation.
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Speaker 1: And then he said, if it weren't for Jehoshaphath's presence,
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Speaker 1: I wouldn't even look at you. Bring me a musician,
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Speaker 1: a musician.
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Speaker 2: The sound began soft, steady, and as the sound flowed
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Speaker 2: something changed. The tension eased, the atmosphere aligned, and then
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Speaker 2: the word came.
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Speaker 1: Thus says the Lord dig trenches in this valley, ditches
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Speaker 1: in dry land. But what's the point. There's no water.
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Speaker 1: You will not see wind, you will not see rain,
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Speaker 1: will be filled with water.
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Speaker 2: The silence was absolute, impossible. But he was not finished.
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Speaker 1: And not only that, He will deliver moab into your hands.
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Speaker 1: Then we will obey begin.
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Speaker 2: Dig Now The men started without understanding, but without an alternative.
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Speaker 2: The dry ground was opened. Ditches were formed for hours
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Speaker 2: through the night. Are we digging for water or for
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Speaker 2: our own graves?
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Speaker 8: If he spoke for God, this will be life.
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Speaker 2: The night passed, silence prevailed, and then morning came. No wind,
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Speaker 2: no clouds, no sign.
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Speaker 10: There is nothing water I see water.
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Speaker 2: Everyone turned on the horizon. A stream appeared, flowing, advancing
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Speaker 2: as if coming from nowhere, filling the ditches quickly until
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Speaker 2: it covered the valley, until it became enough.
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Speaker 4: This is it's not possible.
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Speaker 1: Everything is possible for God. When God speaks, the earth responds.
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Speaker 2: But on the other side, Moab was watching the morning
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Speaker 2: sun reflected on the water, and the surface looked red
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Speaker 2: like blood.
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Speaker 1: Look the kings, they've turned on each other. It's theirs.
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Speaker 4: They fought among themselves. Now the victory is ours forward.
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Speaker 2: And they advanced without caution, without preparation. But when they arrived,
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Speaker 2: Israel rose up. No Moab fell without understanding, without time.
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Speaker 2: What seemed like victory became a trap.
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Speaker 1: It was strategy, no son, it was his word.
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Speaker 2: And Elisha remained without a sword, without armor, but at
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Speaker 2: the center of it all. Because when God speaks, even
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Speaker 2: the desert produces, even war bowes, even kings learn that
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Speaker 2: there is something greater than them. And on that day
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Speaker 2: a truth was marked. It was not strength, it was
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Speaker 2: not numbers, it was not the plan. It was the word,
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Speaker 2: and that word does not fail. It never has and
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Speaker 2: it never will. And after the war came the silence,
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Speaker 2: not the silence of emptiness, but the silence of ordinary life.
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Speaker 2: Because God does not move among kings, he also moves
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Speaker 2: among those no one sees. And it was there, far
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Speaker 2: from armies, far from palaces, that another began, a woman
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Speaker 2: without a name, without status, but carrying a burden. She
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Speaker 2: was a widow. And what that meant in that time
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Speaker 2: was more than loss. It was vulnerability. It was exposure,
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Speaker 2: It was limitation. Her husband had been a faithful man,
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Speaker 2: one of the prophets, a man who feared the Lord.
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Speaker 2: But now he was no longer there. And what remained
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Speaker 2: was not honor, it was debt. Men came to her house,
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Speaker 2: not with compassion, but with demand.
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Speaker 1: Your husband owed us money, and you know it. He
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Speaker 1: served the Lord, and yet he owed us. If you
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Speaker 1: don't pay, he'll take your children.
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Speaker 2: Silence, heavy, final, because in that system debt was paid
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Speaker 2: with life. They were not threatened, they were simply declaring,
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Speaker 2: and they left, leaving behind despair. She went inside, looked
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Speaker 2: at her sons, and there was no answer, only a decision.
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Speaker 2: She went out and went to that man, the only
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Speaker 2: one who still represented hope Elisha. She arrived without formality,
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Speaker 2: without protocol, and cried, out.
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Speaker 11: Your servant, my husband is dead, and you know that
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Speaker 11: he feared the lord. The creditor came and wants to
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Speaker 11: take my two sons.
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Speaker 2: What do you want me to do for you?
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Speaker 11: I have nothing, nothing at home except a little oil.
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Speaker 7: Go borrow vessels from all your neighbors.
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Speaker 2: Empty vessels, not a few. She looked, confused but listening,
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Speaker 2: and he continued.
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Speaker 12: Woman, go into your house, close the door, you and
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Speaker 12: your children, take your oil, and begin to pour it.
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Speaker 2: Silence. She did not ask how. She did not ask why,
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Speaker 2: because when there is no way out, faith does not
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Speaker 2: seek logic, It seeks obedience. She returned, called her sons.
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Speaker 2: They went out, knocking from door to door.
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Speaker 13: We need yours, and you can spare for what you
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Speaker 13: live on.
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Speaker 2: More ring more, and they began to bring them one, two,
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Speaker 2: ten clay vessels, simple vessels, empty vessels, and then the
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Speaker 2: house was filled, not with wealth, but with possibility. She
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Speaker 2: shut the door, just as he had said, and the
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Speaker 2: world remained outside, only her and her sons and what
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Speaker 2: remained a small jar of oil. She looked breathed and said.
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Speaker 13: Bring me a vessel, another one, Bring another.
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Speaker 2: She continued, another vessel, and another, and another. The suns ran.
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Speaker 2: They handed them to her, and she poured, without stopping,
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Speaker 2: without understanding, but seeing. Because the miracle did not begin big,
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Speaker 2: it began continuous.
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Speaker 13: Another one. Here, there no more.
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Speaker 2: Silence, And in that moment the oil stopped, not before,
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Speaker 2: not after, exactly when the vessels ran out. She stood still,
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Speaker 2: the jar still in her hand, breathing fast, eyes full
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Speaker 2: not of doubt but of understanding. She returned, found Elisha
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Speaker 2: and said.
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Speaker 11: The vessels are full.
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Speaker 7: Go sell the oil, pay your debt, and live on
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Speaker 7: what remains.
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Speaker 2: It was not only a solution, it was provision, not
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Speaker 2: only an escape, but continuation. And on that day, without war,
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Speaker 2: without crowds, without spectacle, God did something profound. Because he
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Speaker 2: is not only the god of great moments. He is
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Speaker 2: the god of the little, of the empty, of what remains,
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Speaker 2: of what seems insufficient. And in his hands even what
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Speaker 2: is almost nothing becomes enough. And that house which once
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Speaker 2: carried fear, now carried testimony. Because when God enters, the
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Speaker 2: limit ceases to be the end and becomes the beginning.
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Speaker 2: And after provision came something deeper, not lack, but loss.
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Speaker 2: There was a woman in shunem attentive, perceptive. She saw
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Speaker 2: that man passing by more than once and said to
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Speaker 2: her husband, I have.
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Speaker 14: Observed this man who passes by us is a man
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Speaker 14: of God. Let's make a small room for him on
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Speaker 14: the roof. Let's put a bed, a table, a chair,
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Speaker 14: and a lamp, so when he comes he can rest there.
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Speaker 2: And so they did, and one day Elisha entered that room.
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Speaker 2: He saw it and perceived and asked his servant.
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Speaker 1: Jehazi, who is this woman. She has no son, and
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Speaker 1: her husband is already old.
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Speaker 2: Call her. She came, stood at the door, asking nothing,
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Speaker 2: expecting nothing, and then he spoke.
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Speaker 1: This time next year, you will embrace a son.
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Speaker 11: No, my Lord, man of God, do not lie to
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Speaker 11: your servant.
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Speaker 2: But the word had already been released, and time fulfilled it.
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Speaker 2: She conceived and gave birth to a son, and the
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Speaker 2: boy grew ran through the fields, called for his father,
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Speaker 2: called for his mother. Life simple until one day, in
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Speaker 2: the field under the sun, he put his hand to
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Speaker 2: his head. The pain was intense. The father told the
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Speaker 2: servant to take him to his mother. The boy was
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Speaker 2: taken and he stayed in her arms until midday, and
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Speaker 2: then he stopped. His body became heavy, unresponsive, breathless, lifeless,
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Speaker 2: and at that moment she didn't scream. She got up.
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Speaker 2: She went up to the room, the prophet's room. She
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Speaker 2: placed the boy on the bed, his bed, She closed
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Speaker 2: the door, and she left with determination. She called her
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Speaker 2: husband and said, I.
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Speaker 14: Beg you send me one of the servants and a donkey.
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Speaker 4: I need to go and meet the man of God.
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Speaker 1: Why are you going to day? It's not a new moon,
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Speaker 1: nor is it Saturday.
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Speaker 14: Don't worry, everything is all right.
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Speaker 2: The husband gave her what she asked. A servant and
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Speaker 2: the donkey.
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Speaker 4: Guide the animal. Go quickly, don't slow down unless I
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Speaker 4: tell you too.
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Speaker 2: And she departed without looking back. From a distance, Elisha
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Speaker 2: saw her and said.
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Speaker 1: Jehazi, look that's the Shounamite woman. Go meet her. Ask
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Speaker 1: her how she is. If everything is all right with
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Speaker 1: her husband and their son.
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Speaker 2: Gehese went and asked, and she answered it is well.
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Speaker 2: She continued until she arrived. She got down from the donkey,
34:46
Speaker 2: and then she threw herself at his feet, held on tightly.
34:51
Speaker 2: Gehze tried to pull her away, but Elisha said leave her.
34:58
Speaker 2: Her soul is in deep anger, and the Lord has
35:03
Speaker 2: hidden it from me.
35:04
Speaker 4: Did I ask my Lord for a son?
35:07
Speaker 1: Did I not say? Do not deceive me?
35:10
Speaker 2: And Elishah understood and said to Gehze.
35:20
Speaker 7: Gird up your legs, take my staff and go.
35:22
Speaker 1: If you meet anyone, don't greet them.
35:24
Speaker 7: And if anyone greets you don't answer, go quickly place
35:27
Speaker 7: my staff on the child's face.
35:28
Speaker 2: Gehze departed, but the woman.
35:31
Speaker 14: Said, as the Lord lives, and as your soul lives,
35:39
Speaker 14: I will not leave you.
35:42
Speaker 2: And Elishah went with her. Gehze arrived, first, entered the house,
35:48
Speaker 2: went up to the room, saw the boy motionless. He
35:52
Speaker 2: placed the staff on his face, waited silence. Nothing happened,
35:59
Speaker 2: no sound, no movement. He left and returned to meet
36:04
Speaker 2: Elisha and said.
36:11
Speaker 1: The boy did not awaken my lord.
36:15
Speaker 2: Elisha entered, went up to the room and there was
36:18
Speaker 2: the boy on the bed, without life. He shut the door,
36:23
Speaker 2: stayed alone and prayed. He went up, laid himself upon
36:29
Speaker 2: the boy, mouth to mouth, eyes to eyes, hands to hands,
36:34
Speaker 2: and remained. Nothing happened. He got up, walked around the room,
36:41
Speaker 2: returned and did it again until the body grew warm,
36:47
Speaker 2: slightly but real. And then the boy sneezed once twice,
36:55
Speaker 2: three times, until seven times, and he opened his eyes.
37:01
Speaker 2: Life returned. Elisha called, She entered, stopped, and then he said,
37:09
Speaker 2: take up your son. She fell at his feet, took
37:13
Speaker 2: the boy in her arms, and left without words. And
37:22
Speaker 2: on that day a truth was established. The God who
37:27
Speaker 2: gives is the God who can restore, and death does
37:32
Speaker 2: not have the final word when God decides to answer.
37:40
Speaker 2: And the mantle continued not as a symbol, but as
37:45
Speaker 2: an instrument of presence. And after life was restored, the
37:51
Speaker 2: story crossed borders because God is not limited to a people,
37:57
Speaker 2: nor to a land, nor to assist. He responds where
38:03
Speaker 2: there is faith, even if it comes from Afar, even
38:07
Speaker 2: if it comes from those no one expects. In Syria,
38:13
Speaker 2: a man stood out Namon, commander of the army, respected, feared,
38:20
Speaker 2: honored by the king, a man of victories, a man
38:24
Speaker 2: of authority. But there was something he could not defeat.
38:30
Speaker 2: Leprosy on the skin, in the body, in the identity,
38:36
Speaker 2: a mark invisible to many, but impossible to hide from himself.
38:42
Speaker 2: And inside his house a voice arose, small but full
38:48
Speaker 2: of faith. A young Israelite servant girl captured in war,
38:54
Speaker 2: but not separated from her faith. She said to Namon's wife, if.
39:03
Speaker 13: My master were before the prophet in Samaria, he would be.
39:10
Speaker 2: Healed, simple, direct, without doubt. And that word reached Naymon.
39:23
Speaker 2: He heard it and chose to act, because when there
39:27
Speaker 2: are no more solutions, even the mighty learned to listen.
39:34
Speaker 2: He went to the King of Syria and said, I
39:37
Speaker 2: have heard of.
39:37
Speaker 1: A man in Israel, a prophet who can heal.
39:43
Speaker 2: Then go.
39:45
Speaker 7: Take letters, take gifts, take honor.
39:52
Speaker 2: And he went with horses, with chariots, with wealth, with expectation.
40:09
Speaker 2: He arrived before the King of Israel delivered the letter
40:13
Speaker 2: and it.
40:13
Speaker 1: Read, heal this man, am I God to kill and
40:20
Speaker 1: to give life. Why does he send me this man?
40:24
Speaker 1: He is looking for a reason against me.
40:27
Speaker 2: But the news reached Elishah and he sent a message.
40:32
Speaker 1: Take this message to the king. Why did you tear
40:35
Speaker 1: your clothes? Let him come to me and he will
40:39
Speaker 1: know that there is a prophet in Israel.
40:44
Speaker 2: So Naman went with his entourage, with his position, with
40:49
Speaker 2: his expectation. He stopped at the door of the house, waiting,
40:55
Speaker 2: perhaps for a reception, perhaps for a grand gesture, perhaps
41:00
Speaker 2: apps for an immediate miracle. But Elisha did not come out.
41:06
Speaker 2: He sent a messenger, and the message was simple.
41:10
Speaker 1: This is Elisha's message, Go and wash yourself seven times
41:14
Speaker 1: in the Jordan, and your flesh will be restored.
41:19
Speaker 2: Silence, a river's name, a number, nothing more. And Naman
41:26
Speaker 2: reacted with indignation.
41:30
Speaker 15: I thought that he would come out, that he would
41:33
Speaker 15: call upon the name of the Lord, that he would
41:35
Speaker 15: lay his hand on the place and heal me.
41:38
Speaker 5: Aren't the rivers of Damascus better than all the rivers
41:41
Speaker 5: of Israel?
41:42
Speaker 1: Couldn't I wash in them and be cleansed?
41:46
Speaker 2: And he began to leave, because pride does not accept
41:50
Speaker 2: simple ways. But his servants approached him with wisdom and said.
41:58
Speaker 1: My Lord, if it had asked for something difficult, wouldn't
42:02
Speaker 1: you do it? How much more so when he only says,
42:06
Speaker 1: wash yourself and you will be cleansed.
42:10
Speaker 2: The tension fell. Pride began to give way, and then
42:16
Speaker 2: he decided. He went down to the Jordan. He looked
42:21
Speaker 2: at the waters, simple, common, nothing extraordinary. But it was
42:28
Speaker 2: not about the water. It was about obedience. He stepped in.
42:34
Speaker 2: He dipped once, nothing, twice nothing, three times, nothing, four nothing,
42:48
Speaker 2: five nothing, six nothing. The silence grew, doubt tried to return,
42:57
Speaker 2: but he continued. The seventh time he went under, and
43:03
Speaker 2: when he came up, everything had changed, his skin restored
43:10
Speaker 2: clean like that of a child, no mark, no trace,
43:15
Speaker 2: no disease. He looked without words, without explanation, only reality,
43:24
Speaker 2: and he returned not as a commander, but as one
43:29
Speaker 2: who had understood. He stood before Elishah and.
43:33
Speaker 1: Said, now I know that there is no God in
43:38
Speaker 1: all the earth except in Israel. I implore you accept
43:42
Speaker 1: my gift as surely as the Lord lives before whom
43:45
Speaker 1: I stand. I will not accept it.
43:49
Speaker 2: Nayman insisted, but he refused, because what comes from God
43:54
Speaker 2: is not to be traded.
43:57
Speaker 1: Then Naman said, then allow me to take earth, so
44:01
Speaker 1: that I may no longer offer sacrifices to other gods,
44:05
Speaker 1: but to the Lord.
44:07
Speaker 2: And he departed, transformed not only in body but in heart.
44:17
Speaker 2: But the story did not end there, because where there
44:21
Speaker 2: is a miracle, there can also be corruption. And Gahazei
44:25
Speaker 2: saw he saw the wealth, he saw the opportunity, and
44:30
Speaker 2: he thought.
44:32
Speaker 1: My master, let this man escape. I will run after him, and.
44:37
Speaker 7: I will take something from him.
44:40
Speaker 2: And he went he ran. He caught up with Naemon
44:44
Speaker 2: and said.
44:46
Speaker 1: My master sent me. Two young men came. They need
44:50
Speaker 1: silver and clothes, take.
44:52
Speaker 2: Everything, And he gave more than was asked, and Gehesi returned.
44:59
Speaker 2: He hit it, he stored it as if no one saw,
45:04
Speaker 2: but God sees. And Elijah called.
45:08
Speaker 5: Him, Gehazi, where do you come from?
45:15
Speaker 1: Your servant has gone nowhere?
45:17
Speaker 5: My Lord?
45:18
Speaker 1: Did not my spirit go with you? When did that
45:21
Speaker 1: man get down from his chariot to meet you? Was
45:24
Speaker 1: it time for him to receive silver and clothes and riches?
45:28
Speaker 15: The leprosy of Normen will cling to you, to you
45:31
Speaker 15: and to your descendants forever.
45:35
Speaker 2: And in that instant, what had left one came upon another.
45:41
Speaker 15: The leprosy of Nomen will cling to you, to you
45:45
Speaker 15: and to your descendants forever.
45:53
Speaker 2: Geheyes, I went out white, marked, irreversible. And in that
46:00
Speaker 2: act two truths were sealed. God heals, but he also exposes.
46:08
Speaker 2: He restores, but he also judges. And what began with
46:14
Speaker 2: pride ended in humility, and what began with faith ended
46:20
Speaker 2: in life. Because the mantle was not about power, It
46:26
Speaker 2: was about purity, It was about obedience. It was about presence,
46:32
Speaker 2: and that presence cannot be bought, cannot be manipulated, and
46:38
Speaker 2: cannot be used. It simply is. And after nations were
46:45
Speaker 2: touched and hearts were transformed, the war did not cease,
46:50
Speaker 2: because when God moves, the kingdoms of the earth react.
46:54
Speaker 2: The King of Syria once again gathered his men, officers, captains,
46:59
Speaker 2: and said, we will set ambushes in specific places.
47:10
Speaker 7: And Israel will fall.
47:13
Speaker 2: Without knowing. The plans were drawn, paths defined, movements calculated,
47:22
Speaker 2: but something began to happen. Every time they prepared an attack,
47:27
Speaker 2: Israel was not there. Every time they advanced, the target
47:32
Speaker 2: had already moved once, twice, three times, until frustration turned
47:39
Speaker 2: into suspicion, and the king said, which of us is
47:45
Speaker 2: for the King of Israel?
47:46
Speaker 1: My lord? There is no traitor, but there is a man,
47:50
Speaker 1: the prophet in Israel, Elisha. He tells the king, even
47:54
Speaker 1: the words you speak in your chamber.
47:56
Speaker 2: The atmosphere changed because that was not strategy, It was exposure.
48:02
Speaker 2: It was something greater. And then the king said.
48:10
Speaker 1: Find out where he is and bring him to.
48:13
Speaker 2: Me, now, no negotiation, no hesitation. And they found him Dothan,
48:22
Speaker 2: a small city of no military importance, but now at
48:27
Speaker 2: the center of something unseen. During the night, the Syrian
48:32
Speaker 2: army moved silent, organized. They surrounded the city, horses positioned, chariots, aligned, soldiers,
48:41
Speaker 2: ready no escape. At dawn, Elijah's servant rose went out
48:49
Speaker 2: and saw, and what he saw took his breath away.
48:55
Speaker 2: The horizon closed, the city surrounded full force, no escape.
49:02
Speaker 2: He ran back, entered, breathing heavily, eyes filled with fear,
49:08
Speaker 2: and said.
49:09
Speaker 4: My Lord, we are surrounded. There is no way out.
49:18
Speaker 4: What will we do?
49:20
Speaker 2: Silence? Elijah did not rise in urgency. He did not
49:25
Speaker 2: react like one under threat.
49:29
Speaker 4: They are many, they are everywhere.
49:34
Speaker 1: Do not be afraid, Not be afraid?
49:37
Speaker 4: How can I not fear?
49:39
Speaker 1: For those who are with us are more than those
49:41
Speaker 1: who are with them.
49:43
Speaker 2: The servant looked around, confused. Nothing had changed. Still only
49:49
Speaker 2: two of them and the enemy army visible real. The
49:53
Speaker 2: threat remained.
49:57
Speaker 4: Nothing has changed, It is still only us.
50:02
Speaker 7: And then Lord opened his eyes.
50:26
Speaker 2: And the servant saw the hills all around were not empty.
50:31
Speaker 2: They never were. They were full an army, but not
50:36
Speaker 2: like that of men, greater, vaster, more real, horses of fire,
50:43
Speaker 2: living flames, surrounding them, moving with power, with authority, and
50:48
Speaker 2: among them angels, warriors, immense, steady, with eyes like burning coals,
50:56
Speaker 2: with a presence that made the very air feel heavy,
51:00
Speaker 2: swords like living light, ready positioned, prepared as if waiting
51:06
Speaker 2: only for a command. The servant could not speak. He
51:11
Speaker 2: only stared, absorbing, understanding. The battle was never balanced, and
51:18
Speaker 2: it was never out of control. And then the Syrian
51:23
Speaker 2: army began to descend, confident, certain, unaware, And as they approached,
51:30
Speaker 2: Elijah spoke again, Lord.
51:39
Speaker 1: Strike this people with blindness.
51:47
Speaker 2: Follow me, and immediately their vision was taken. They did
51:53
Speaker 2: not fall, they did not stumble, but they could not see.
51:58
Speaker 2: Eyes open but without understanding, total confusion.
52:07
Speaker 10: I can't see, I can't.
52:10
Speaker 1: Say where are we going, I can't see anything.
52:20
Speaker 2: Maintain formation, but the formation no longer existed. Then Elisha
52:30
Speaker 2: went out to meet them, without fear, without haste, and said, this.
52:36
Speaker 1: Is not the way, nor is this the city.
52:43
Speaker 2: Follow me, and they followed, without questioning, without realizing, led
52:51
Speaker 2: by the very man they had come to capture. They
52:55
Speaker 2: walked through roads, through paths until they reached Samaria, the
53:01
Speaker 2: heart of Israel, and when they entered, Elisha prayed again.
53:13
Speaker 1: Lord opened the eyes of these men.
53:19
Speaker 2: And then they saw, and they were surrounded now, not
53:25
Speaker 2: as hunters, but as pray. The King of Israel reacted immediately.
53:31
Speaker 1: My father, shall I strike them down? No?
53:36
Speaker 7: Would you strike down those you have taken captive with
53:39
Speaker 7: the sword, set before them, bread and water, and let
53:46
Speaker 7: them go?
53:47
Speaker 2: Unexpected, unthinkable, but obeyed. A table was prepared before enemies, food, water, respect,
53:59
Speaker 2: They ate, They drank, and they departed, and they never returned,
54:06
Speaker 2: because on that day there was not only deliverance, there
54:10
Speaker 2: was revelation. The invisible governs, the visible. Protection does not
54:18
Speaker 2: come from what is seen, but from what is And
54:22
Speaker 2: the man who walks with God is never alone, even
54:27
Speaker 2: when it seems so. And the servant never forgot, because
54:32
Speaker 2: on that day his eyes were opened, and after that
54:38
Speaker 2: he never saw the world the same way again. And
54:42
Speaker 2: the mantle continued, not only working miracles, but revealing realities,
54:49
Speaker 2: because the presence does not only protect, it reveals, and
54:54
Speaker 2: when it reveals, fear loses its power. And after everything,
55:01
Speaker 2: miracles wars, restoration, revelation. Time moved on as it always does, silent, constant,
55:14
Speaker 2: without asking permission, and even the men of God feel
55:18
Speaker 2: its advance. Elisha grew old. His body no longer responded
55:25
Speaker 2: as before His steps were slower, his breathing heavier, but
55:30
Speaker 2: his eyes still carried something unshakable. The presence had not diminished,
55:39
Speaker 2: and there was a weight in the air, something that
55:42
Speaker 2: did not need to be said, but could be felt.
55:46
Speaker 2: The end was approaching. Even the king perceived it. Joe
55:52
Speaker 2: Ash of Israel came not with an army, not with authority,
55:58
Speaker 2: but alone. He entered, saw the prophet lying down, fragile,
56:05
Speaker 2: and in that moment, all the strength he knew seemed small.
56:11
Speaker 2: He drew near, and his eyes filled with tears, and
56:15
Speaker 2: he said, my.
56:17
Speaker 4: Father, my father, the chariots of Israel and their horsemen.
56:26
Speaker 2: Silence. Those words echoed in the room like a late recognition,
56:32
Speaker 2: like an understanding that comes only at the end, because
56:36
Speaker 2: he knew what stood before him. It was not just
56:40
Speaker 2: a man. It was protection, It was direction. It was
56:45
Speaker 2: the link between heaven and earth. And Elisha answered, calmly,
56:50
Speaker 2: with purpose.
56:52
Speaker 4: Bring me a bow.
56:55
Speaker 3: And arrows.
57:01
Speaker 2: The king hesitated for a moment, but obeyed. He brought
57:05
Speaker 2: the bow, he brought the arrows. But Elisha did not
57:09
Speaker 2: stop there. He stretched out his hands and placed his
57:13
Speaker 2: hands upon the hands of the king, and then.
57:17
Speaker 1: He said, my son, open the window to the east,
57:25
Speaker 1: aim there and shoot.
57:27
Speaker 2: The king walked, opened it. The light entered, filling the room.
57:33
Speaker 2: The king drew the bow, breathed, and released The arrow,
57:37
Speaker 2: cut through the air, disappeared. Then Elisha declared, arrow.
57:44
Speaker 1: Of victory from the Lord, Arrow of victory against Syria.
57:50
Speaker 1: You will strike down the Syrians until you consume them.
57:56
Speaker 2: The king heard it but did not yet fully understand.
58:00
Speaker 2: Then Elisha said.
58:02
Speaker 5: Take the arrows and strike the ground.
58:08
Speaker 2: He struck the ground once, twice, three times and stopped silence,
58:17
Speaker 2: And then something changed. Elisha grew angry. His voice rose
58:24
Speaker 2: something rare.
58:27
Speaker 1: Why did you stop? You should have struck five or
58:31
Speaker 1: six times, then you would have struck Syria until you
58:34
Speaker 1: completely destroyed it. But now you will strike it only
58:38
Speaker 1: three times.
58:40
Speaker 2: Silence, dense, irreversible, because in that moment it was not
58:45
Speaker 2: just a gesture, It was revelation. How far faith goes
58:52
Speaker 2: determines how far victory reaches. And the king understood, but
58:58
Speaker 2: too late. And then when time moved on, without announcement,
59:04
Speaker 2: without spectacle, the prophet departed. There was no fire, no chariot,
59:11
Speaker 2: no crowd, only silence and reverence. But the story did
59:18
Speaker 2: not end, because God does not end with a man,
59:23
Speaker 2: he continues. Some time later, men were carrying a body,
59:28
Speaker 2: a dead man, without ceremony, without honor, only necessity. Suddenly
59:35
Speaker 2: enemies appeared in the distance, and fear seized them, and
59:40
Speaker 2: they threw the body into the first tomb they found,
59:44
Speaker 2: and that tomb was not empty. And when the body
59:49
Speaker 2: touched the bones of Elisha, something happened immediate. The dead
59:55
Speaker 2: man reacted. His eyes opened, breath returned to his lungs,
1:00:01
Speaker 2: his body moved, and he stood up alive before them.
1:00:06
Speaker 2: The men stepped back, terrified, unable to understand, because even
1:00:12
Speaker 2: in death, the presence still moved, And in that moment
1:00:17
Speaker 2: the final message was released, not by words, but by action.
1:00:24
Speaker 2: It was never about the man, It was never about
1:00:27
Speaker 2: the body. It was never about time. It was about
1:00:31
Speaker 2: God and what he carries is not limited to life,
1:00:37
Speaker 2: nor does it end in death. And then the silence returned,
1:00:42
Speaker 2: but now filled with understanding. The prophet departed, but the
1:00:49
Speaker 2: presence remained. The mantle passed on. The story continued, and
1:00:56
Speaker 2: it would continue because God does not depend on a man.
1:01:02
Speaker 2: He raises, he uses, he establishes, and he continues, and
1:01:10
Speaker 2: the story does not end. It moves forward always and
1:01:16
Speaker 2: for those who learn to see, it becomes clear the
1:01:21
Speaker 2: invisible is more real than the visible, and the presence
1:01:27
Speaker 2: is eternal.
1:02:00
Speaker 1: Sta