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The Supramental Transformation Represents a Radical Upgrade of Animal and Human Nature · Sri Aurobindo Studies

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  Until such time as we become capable of drawing infinite
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  energy from the universal force of creation, we have the issue
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  of choosing how we utilize the energy we have available to us.
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  Through certain types of practices, we can actually
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  increase the available energy. The radical transformation of
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  the mental, vital and physical being requires large amounts of
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  focused energy. One of the primary sources of
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  the energy needed is already available to us through the
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  operation of the subtle energy centers.
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  If we harness that energy for the spiritual work.
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  As we undertake this process, we find that additional energy
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  becomes available from the Universal Source as we naturally
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  open and can receive and manage greater forces than in our
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  normal, mostly closed off status.
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  The energy of the first chakra, known as the Moladara and as the
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  root chakra, is a primary foundational energy that
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  provides support and energy to the physical body.
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  When it is utilized for sexual expression, it gets dispersed.
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  It is a well known phenomenon that after sexual union, the
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  partners frequently tend towards sleep, highlighting the
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  exhausting impact of the sexual activity.
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  We can understand the process by looking at the use of money.
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  We work and earn money. We then can spend the money,
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  save it or invest it. Some of the spending goes
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  towards the basic process of supporting the life activities,
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  food, clothing, shelter, transportation and support.
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  We provide taxes, etcetera to the Commons and the organization
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  of society. Anything leftover can be
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  allocated toward other things. Many people spend the
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  discretionary money to entertain themselves, to enjoy pleasures
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  such as the use of alcohol or recreational drugs, acquiring
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  various luxuries, or spending money on travel and
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  entertainment, et cetera. In this way, substantial money
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  is leaked and is only a short term impact in terms of a
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  pleasurable experience and may actually have long term negative
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  effects depending on what type of pleasures have been chosen
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  and what they actually do to the body, life force and the mind.
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  Those who exercise some control over the use of money may forego
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  some of these short term pleasures in favour of long term
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  benefits or objectives They invest, or at least their use of
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  discretionary funds is focused on things that build up the
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  mind, life and body, not lead to its dissolution or breakdown.
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  Similarly, the sexual energy as a foundational force for the
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  physical body and the lower vital centers can either be
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  dispersed and the energy dissipated or it can be invested
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  in creating positive, uplifting and directed focus on a longer
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  term benefit. This is the underlying concept
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  of the control of the sexual force in the spiritual practice.
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  Humanity tends to extrapolate from its current understanding
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  and forms of fulfillment at the physical, vital, and mental
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  levels to imagine what some future form of fulfillment would
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  turn out to be. They expect to see the physical
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  capacities expanded as an extension of current
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  capabilities. Training the body may take an
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  individual to new levels of performance, but they are within
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  a fixed range. Similarly, the mind can be
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  developed and trained but remains still the basic
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  apparatus of the mind. Srioro Bindu and the Mother
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  foresee that just as the advent of the vital consciousness began
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  to radically change physical nature, and just as the advent
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  of the mental consciousness radically altered both the
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  physical and vital existence, so the advent of the next
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  evolutionary stage, the development of the Super mental
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  consciousness, will necessarily radically change the function
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  and relations of the physical, vital and mental powers.
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  Thus, a direct extrapolation within limit is not actually the
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  process that nature is following.
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  Rather, we can expect entirely new expressions of consciousness
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  and power, and new forms of action and relationship to
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  develop. The energy required to
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  accomplish these things will necessarily come from the
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  Divine. The working of this energy
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  within the individual comes through aspiration, tuning and
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  receptivity to this higher force.
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  By refocusing the use of the existing physical, vital and
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  mental energy on the spiritual Sadhna, the seeker creates the
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  pathway, the opportunity and the readiness to receive and use
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  that higher force without wasting or spilling it.
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  Sri Orobindo notes quote the transformation of the sex centre
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  and its energy is needed for the physical city.
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  This is the support in the body of all the mental, vital and
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  physical forces of the nature. It has to be changed into a mass
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  and movement of intimate light, creative power, pure divine
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  Ananda. It is only the bringing down of
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  the supermental light, power and bliss into the centre that can
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  change it. As to the working afterwards, it
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  is the supermental truth and the creative vision and will of the
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  Divine Mother that will determine it.
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  But it will be a working of the conscious truth, not of the
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  darkness and ignorance to which sexual desire and enjoyment
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  belong. It will be a power of
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  preservation and free, desireless radiation of the life
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  forces, and not of their throwing out and waste.
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  Avoid the imagination that the supermental life will be only a
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  heightened satisfaction of the desires of the vital and the
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  body. Nothing can be a greater
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  obstacle to the truth and its descent than this hope of
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  glorification of the animal and the human nature.
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  Mind wants the supermental state to be a continuation of its own
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  cherished ideas and preconceptions.
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  The vital wants it to be a glorification of its own
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  desires. The physical wants it to be a
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  rich prolongation of its own comforts and pleasures and
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  habits. If it were to be that, it would
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  be only an exaggerated and highly magnified consummation of
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  the animal and the human nature, not a transition from the human
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  into the divine. Reference Sri Aurobindo Basis of
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  Yoga Chapter 4 Desire Food Sex page 72 to 73.