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16 - Of the Separateness of the Divine and the Undivine - Bhagavad Gita · Philosophy and Faith

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  Speaker 1: Chapter sixty of the separateness of the divine and the
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  Speaker 1: undivined Krishna, fearlessness, singleness of soul, the will always to
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  Speaker 1: strive for wisdom opened hand and governed appetites and piety,
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  Speaker 1: and love of lonely study, humbleness, uprightness, heed to endure,
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  Speaker 1: nought which lives, truthfulness, slowness, unto wrath. A mind that
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  Speaker 1: lightly leteth go what others. Prize and equanimity and charity,
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  Speaker 1: which spireth no man's faults, and tenderness towards all that suffer.
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  Speaker 1: A contented heart fluttered by no desires, a bearing mild, modest,
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  Speaker 1: and grave, with manhood nobly mixed with patience, fortitude and purity,
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  Speaker 1: an unrevengeful spirit never given to rate itself too high.
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  Speaker 1: Such be the signs, O Indian Prince, of him whose
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  Speaker 1: we are set on that fair path which leads to
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  Speaker 1: heavenly birth. Deceitfulness and arrogance, and pride, quickness to anger,
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  Speaker 1: harshened evil speech, and ignorance to its own darkness. These
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  Speaker 1: be the signs, my friends, of whose birth is fated
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  Speaker 1: for the regions of the wild, the heavenly birth brings
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  Speaker 1: to deliverance, so shouldst thou know the birth with asuras
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  Speaker 1: brings into bondage. Be thou, joyous prince, whose lot is
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  Speaker 1: set apart for heavenly birth. Two stamps there or mark,
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  Speaker 1: and all living men divine and divine. I speak to
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  Speaker 1: thee by what monks thou shouldst know? The heavenly man
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  Speaker 1: hear from me now of the unhavenly they comprehend. Not
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  Speaker 1: the unheavenly households go forth from me, nor how they
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  Speaker 1: come back unto me. Nor is the truth in these,
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  Speaker 1: nor purity, no rule of life. This world hath not
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  Speaker 1: a law, nor order, nor a lord, so say they,
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  Speaker 1: nor hath risen up by cause, following on cause, imperfect purpossing.
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  Speaker 1: But is none other than house of lust and this
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  Speaker 1: thing thinking. All those weened ones of little wit, dark minded,
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  Speaker 1: give themselves to evil deeds, the curses of their kind,
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  Speaker 1: surrendered to desires, insatiable, full of deceitfulness, folly and pride,
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  Speaker 1: in blindness, cleaning to their errors. Caught into the sinful course,
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  Speaker 1: they trust this lie as it were true, this lie
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  Speaker 1: which leads to death, finding in pleasure all the good
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  Speaker 1: which is, and crying here it finisheth Ensnard in uses
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  Speaker 1: of a hundred idle hopes, slaves to their passion and
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  Speaker 1: their wrath. Theyby wealth it based deeds to glut deputies.
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  Speaker 1: Thus much today they say, we gained thereby such and
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  Speaker 1: such wish of heart shall have its fill, And this
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  Speaker 1: is ours, and the others shall be ours. Today we
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  Speaker 1: slew a foe, and we will say our other enemy tomorrow.
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  Speaker 1: Look are we not lots? Make we not goodly? Cheer?
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  Speaker 1: Is not our fortune? Famous? Brave and great? Rich? Are
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  Speaker 1: we proud? Bond? What other men live like to us?
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  Speaker 1: Kill them for sacrifice, cast glgas and beamerry. So they speak,
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  Speaker 1: darkened by ignorance, and so they fall, tossed to and
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  Speaker 1: fro with projects, tricked and bound in net of black delusion,
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  Speaker 1: lost in less, down to foul anaraka, conceited, fawned, stubborn
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  Speaker 1: and prout dead, drunken with the wine of wealth, and reckless.
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  Speaker 1: All their offerings have but a show of reverence, being
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  Speaker 1: not made in quiety of ancient faith. Thus out to self, food, force, insolence, feasting, wrath.
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  Speaker 1: These my blasphemers, in the forms they wear and in
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  Speaker 1: the farms they breathe, My foemen, are hateful and hating
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  Speaker 1: cruel evil. Why the least of whom I cast down
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  Speaker 1: again and at again at end of lives into some
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  Speaker 1: devilish womb. Whence birth by birth, the devilish wombs respawned
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  Speaker 1: them all big ill and till they find and worship me,
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  Speaker 1: my sweet prince, tread they not nether row the doors
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  Speaker 1: of hell, or threefold, whereby men to ruin pass the
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  Speaker 1: door of lust, the door of wrath, the door of avaries.
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  Speaker 1: Let a man shun these three. He who shall turn
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  Speaker 1: aside from entering all those three gates of Narat wendeth
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  Speaker 1: straight to find his peace, and comes to Sarga's gate.
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  Speaker 1: Here ended Chapapter sixteen of the bagwad Gita entitled They
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  Speaker 1: as Aasupat with Boga Yog or the Book of the
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  Speaker 1: Separateness of the Divine and Divine end of chapter sixteen