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Romans 12:1-2 · Providence Baptist Church - Sermons

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Well, good morning and happy Mother's Day.
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If you will please take out your copy of God's Word and join me in Romans chapter 12.
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!
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I find these two verses to be of great importance for the church of our day.
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In an age of post-modernity and moral relativism, we find ourselves particularly susceptible to the temptation of allowing our passions to lead the charge in directing our lives.
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To let emotions rule the day.
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If you have no truth, what is left?
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It's whatever you feel may be true.
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And this just should not be so amongst Christians.
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We are to be a distinct people set apart for the glory of Christ.
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And Paul, in part, tells us how this is to be in these two verses.
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So Romans 12, verse 1 and 2 is our text for today.
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Before I read it, let me remind you, beloved, that this is God's Word to us.
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It was written for His glory and our good, and so we would all do well to listen to it in order to believe its promises and obey its commands.
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Paul writes,
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And we will spend the bulk of our time and attention this morning drawing out the meaning of the phrase.
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Be transformed by the renewal of your mind.
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And we're going to move quick this morning because I have more notes than I normally do.
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But before we get to that phrase, we must take a look at the preceding words of Paul's exhortation.
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He begins at the beginning of chapter 12 with,
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I appeal to you, therefore, brothers, by the mercies of God.
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Verse 1 contains the conjunctive adjective, therefore.
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And these conjunctions in the Bible carry a great deal of weight and should be paid a special attention to.
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You could think of the phrase, for that reason, in the place of the word, therefore, which begs, for what reason?
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This little word, just three Greek letters in the original language,
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bridges everything that Paul has said in the first 11 chapters to everything he will say in the following five chapters.
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So, this, therefore, is packed full of meaning.
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The first 11 chapters of Romans is Paul's magnum opus of Christian theology.
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It is the most extensive and clearest defense of justification by grace alone, through faith alone,
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in the person and work of Jesus Christ alone.
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We've been deriving that across the past months.
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It speaks to the Christ followers' adoption in Jesus and identification with Christ as our federal head.
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Paul tells us that we are no longer captives of the law, but captives of grace.
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He speaks of the gift of the indwelling Holy Spirit who intercedes for us,
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leads us in holiness, and helps us in all our affliction.
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He gives us reason for patient hope as we stand in God's election,
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the certainty of coming glory,
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the confidence that nothing can separate us from the love of God,
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and total assurance in God's continued faithfulness.
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He then works out what all this means for missions.
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Condemnation, justification, adoption,
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soteriology, pneumatology, missiology.
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It is grand and all contained in this therefore,
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and all summarized by the phrase,
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by the mercies of God.
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Paul is making an appeal to his brothers,
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and he wants to root it in all that he has taught so far in this letter.
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Therefore, then, accordingly, consequently,
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these things being so,
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indicating that something follows from another thing necessarily.
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Because God has been so merciful to you,
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Paul says,
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I appeal to you, brothers.
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Paul's appeal is for those who have received the mercies of God,
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those who are adopted sons.
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And ladies, you want to be sons in Christ,
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receiving all the benefits of the Father.
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Adopted in Christ,
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as Paul is,
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those who are co-heirs with Jesus.
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For anything that Paul will go on to say to be of any benefit to you,
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you must ensure that you are counted in this number here called brothers.
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If you have yet to place saving faith in the personal work of the Lord Jesus Christ,
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turn from your sin and throw yourself on his mercies.
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Assuming that you are a brother,
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including you, ladies, moms, this morning.
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Paul moves from doctrine to practice,
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from theology to ethics,
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from foundation to application.
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And what is it that Paul urges us to do in light of the mercies of God?
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Two, present your bodies as a living sacrifice,
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holy and acceptable to God,
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which is your spiritual worship.
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The word present in Greek is an active, aorist, imperative verb.
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It is the same word used in the Septuagint,
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which is the Greek translation of the Old Testament,
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to speak of the priestly duty of sacrifice,
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which Paul develops in the next phrase.
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This type of verb means that this presentation is a decisive,
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deliberate, and continuous surrender of our whole selves,
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over and over and over again.
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We are urged by Paul to present our bodies as a living sacrifice,
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not one that is slaughtered and laid on an altar,
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but one that lives devotedly for the aim of the glory of God.
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The word here translated bodies is used in the New Testament
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to speak of the physical body,
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but is more commonly used to speak of the whole self.
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So all of us, decisively, deliberately, and continuously,
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because of the mercies of God,
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are to present our bodies as a living sacrifice,
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give all of ourselves in devotion to God.
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Paul then qualifies the presenting of our whole selves
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as a living sacrifice with the word holy
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and the phrase acceptable to God.
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What kind of sacrifice are we to be?
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One that has been set apart for a particular purpose.
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One that has been declared without spot or blemish.
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But I suggest, as Paul transitions this letter from doctrine to practice,
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one that is also in the process of being made pure.
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Justification, Paul has argued, guarantees sanctification.
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Having been saved guarantees that we're going to be made perfect in very degree.
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And he is urging our part in this glorious work of God.
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So it is this sacrifice that is acceptable to God.
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One that has been washed and one that is being washed.
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Paul then says that this decisively, deliberately, and continuously offered whole self-sacrifice
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is your spiritual worship.
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The word translated spiritual is an interesting one.
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And a tricky one to assign a single English word to.
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I am using an English standard version of the Bible.
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Some translations, you may have one open in front of you today,
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render this word reasonable.
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And, on first glance, you may think that these English words run in contradiction to each other.
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Spiritual and reasonable.
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This Greek word is the word that we get our English word logic from.
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So reasonable or logical are fair words here, but still not perfect.
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The word sets itself in contrast to the material world.
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The Greek word sets itself in contrast to the material world.
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It is the rational immaterial that it is concerned with.
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But that would be a clunky translation, wouldn't it?
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This is your rational immaterial service.
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Which is why we get the word spiritual in the ESV and many other good translations.
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So, what are we to think of this word?
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First, let's praise God for the faithful work of good Bible translators
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and for Greek tools to dig around a little bit deeper on these words.
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Second, Paul is introducing this idea that he is going to flesh out for us in the following verse.
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And here it is.
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The transformative power of God for sacrificial living begins in the mind.
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Our faith is a mindful faith.
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There is one other place in the New Testament that this Greek word is used
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and rendered once again spiritual in the ESV.
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It's found in 1 Peter chapter 2 and verse 2.
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There Peter writes,
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Like newborn infants long for the pure spiritual milk
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that by it you may grow up into salvation.
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What is the pure spiritual milk that Peter is talking about?
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The saving knowledge of the gospel of Jesus Christ.
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So, it could have been translated like newborn infants long for the pure reasonable milk.
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Knowledgeable milk.
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Before we have received the practicality of verse 2,
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bear with me as I present a bit more proof
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that our faith is a mindful faith.
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Paul has much to say about this.
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I will show you three examples from four texts in rather rapid fashion.
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Are you ready?
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Hang on.
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If you turn back just a few pages to Romans chapter 8,
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I'll begin reading in verse 5.
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There Paul says,
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Those who live according to the flesh set their minds on the things of the flesh.
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But those who live according to the Spirit set their minds on the things of the Spirit.
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For to set the mind on the flesh is death,
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but to set the mind on the Spirit is life and peace.
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For the mind that is set on the flesh is hostile to God,
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for it does not submit to God's law.
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Indeed, it cannot.
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Those who are in the flesh cannot please God.
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You, however, are not in the flesh,
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but in the Spirit.
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If, in fact, the Spirit of God dwells in you,
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anyone who does not have the Spirit of Christ
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does not belong to Him.
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So you see the functional work of the Spirit in the life of the Christian,
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in part,
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is to take their mind
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to the things of God.
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The things of the Spirit are the things of God.
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The Word of God.
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Another text.
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Now this is Ephesians chapter 5.
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If you'd like to join me, feel free.
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If not, listen carefully.
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Beginning in verse 17.
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Therefore, do not be foolish,
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but understand what the will of the Lord is.
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And do not get drunk with wine,
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for that is debauchery,
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but be filled with the Spirit.
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Addressing one another in psalms and hymns and spiritual songs,
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singing and making melody to the Lord with your heart,
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giving thanks always and for everything to God the Father
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in the name of our Lord Jesus Christ,
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submitting to one another out of reverence for Christ.
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Now to show you this,
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I need to take you to a parallel passage to this one.
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And I read so much of that
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because I want you to see them as parallel passages.
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So that was Ephesians 5, 17-21.
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Now listen to Colossians 3, 12-17.
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And I'll point out why it matters in just a second.
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There, Paul writes,
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Put on then, as God's chosen ones,
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holy and beloved, compassionate hearts,
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kindness, humility, meekness, and patience,
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bearing with one another,
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and if one has a complaint against another,
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forgiving each other,
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as the Lord has forgiven you,
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so you also must forgive.
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And above all these, put on love,
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which binds everything together in perfect harmony,
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and let the peace of Christ rule in your hearts,
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to which indeed you were called in one body,
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and be thankful.
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Let the word of Christ dwell in you richly,
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teaching and admonishing one another in all wisdom,
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singing psalms and hymns and spiritual songs
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with thankfulness in your hearts to God.
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And whatever you do in word or deed,
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do everything in the name of the Lord Jesus,
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giving thanks to God the Father through Him.
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You probably heard a lot of similar language throughout there.
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I hope that you heard,
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I'm going to draw your attention to two phrases
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just before this idea of teaching and admonishing one another
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in songs, hymns, spiritual songs.
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Right?
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In Ephesians, you see the phrase,
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be filled with the Spirit.
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In Colossians, you see the phrase,
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let the word of Christ dwell in you richly.
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And so I think what Paul's communicating to us
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as you look at these passages,
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Romans chapter 8, Ephesians chapter 5,
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Colossians chapter 3,
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is that for those who are filled with the Spirit,
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those who are walking by the Spirit,
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who are setting our minds on the things of the Spirit,
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that means that the word of Christ is dwelling within us.
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We have a mindful faith.
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One final text, an example, very briefly,
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2 Corinthians chapter 10 and verse 5.
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There Paul says,
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we destroy arguments
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and every lofty opinion raised against the knowledge of God
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and take every thought captive to obey Christ.
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Christ.
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Our faith is a mindful faith.
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And don't hear me saying
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that there's no place for emotion in our faith.
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What I'm saying is,
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it should be led mindfully.
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I do not have the time to prove
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what I'm about to say to you,
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but nonetheless,
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I think it important to say at this point,
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our earthly existence
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is a dichotomous existence.
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And this is probably not the best word
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for our existence,
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as it means branching out
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or in some cases set against.
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But the point is that we are made of two parts.
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We are two parts.
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We are bodies
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and we are souls.
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And better yet,
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we could say we are embodied souls.
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This is the state of your earthly existence.
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There is the part of us
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that is readily observable
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through plain vision
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or instrumentation
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like an x-ray
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or CT scan
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or microscope.
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And then there is the part of us
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that is not so readily observable
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like our affections,
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our sorrows,
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our thoughts.
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We are embodied souls.
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If you have trouble in this world
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and you certainly do and will,
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then those troubles fit within a Venn diagram
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of being either physical,
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which means you need physical relief,
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or spiritual,
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and often but not always
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some intersection between the two.
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Your spiritual issues
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need spiritual solutions
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which begin
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in the mind.
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John Owen,
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in his book
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Spiritual Mindedness,
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which I commend to you,
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a quote that's on the back of your bulletin
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said this,
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The mind is a leading faculty
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of the soul.
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When the mind fixes upon an object
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or course of action,
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the will and the affections
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follow suit.
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They are incapable
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of any other consideration.
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The mind's office
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is to guide,
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to direct,
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to choose,
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and to lead.
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End quote.
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So our faith
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is a mindful faith.
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It's not a stoic faith,
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but it is
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mindful.
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Beware of anybody
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that teaches you
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that Christianity
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is first and foremost
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an emotional endeavor.
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Now let's look at verse 2
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and because
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it's been a minute
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since we read it,
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let's read it
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once again.
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Paul says,
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Do not be conformed
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to this world,
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but be transformed
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by the renewal
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of your mind,
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that by testing
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you may discern
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what is the will of God,
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what is good
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and acceptable
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and perfect.
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Verse 2
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is an explanation
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of how we are to fulfill
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the encouragement
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of verse 1,
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which Paul will then
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work out in greater detail
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to the very end
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of the chapter.
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He begins with the negative
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part of the exhortation,
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Do not be conformed
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to this world.
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To be conformed
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is from a word
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that means
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shaped
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or molded.
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It refers to the
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outward appearance
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of a thing
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and not the substance
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of it.
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Paul is saying
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that we are not
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of this world
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and therefore
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we should not look
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like we are
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of this world.
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World could also
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be rendered age,
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which I prefer.
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I think it pulls
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our thinking
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beyond just the material
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and presses us
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to think toward
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the immaterial.
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Thoughts,
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emotions,
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motivations,
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ideology,
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and so forth.
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G.C. Trench
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in his book
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Synonyms of the New Testament
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on this word
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world
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or age
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says this,
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quote,
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that floating mass
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of thoughts,
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opinions,
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maxims,
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speculations,
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hopes,
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impulses,
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aims,
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aspirations,
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at any time
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current in the world
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which it may be impossible
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to seize
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and accurately define,
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but which constitute
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a most real
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and effective power
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being the moral
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or immoral atmosphere
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which at every moment
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of our lives
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we inhale
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again inevitably
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to exhale,
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end quote.
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Right?
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This is explanation
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of this word,
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world.
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Do not be conformed
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to that.
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Paul distinguishes
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this world
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or age
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from the will
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of God
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which is good
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and acceptable
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and perfect.
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So the spirit
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of this age
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runs in contradiction
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to the ways
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of God
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and we ought
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to not be conformed
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to it.
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It will always
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be pressing
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onto us
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and into us.
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The age
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in which we live
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cries out
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for conformity.
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But our reasonable
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worship
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is to rather
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be transformed
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by the renewal
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of our minds.
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We are to be changed
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by thinking
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differently
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than this age.
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This Greek word
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is where we derive
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our word
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metamorphosis.
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Whereas to be
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conformed
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is in contradiction
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with our nature.
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To be transformed
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is to be becoming
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consistent
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with our nature.
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we have been
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made new
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in Christ.
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So we are to be
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about appearing
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new
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in
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Christ
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by the grace
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that God provides.
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This is
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the glorious
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work
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of sanctification.
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Paul says of us
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in 2 Corinthians 3
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and verse 18
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and we all
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with unveiled face
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beholding
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the glory
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of the Lord
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are being
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transformed
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into the same
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image
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from one
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degree
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of glory
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to another.
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For this
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comes
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from the Lord
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who is the Spirit.
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He is the Spirit
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working in us
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to make us
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look more
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like Christ
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bit
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by bit
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by bit.
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The Spirit
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of Christ
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empowers us
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to look
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more like Him
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as He leads
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us
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in the Word
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of Christ.
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I see my argument
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coming together
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here.
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What part
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do we
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play?
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This is an
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exhortation
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to us
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to be
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transformed
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by the
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renewal
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of our
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mind.
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What are we
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to be about
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in this
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work
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of being
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transformed?
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Before I
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spend the
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remainder of
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our time
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addressing
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this question
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I want
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to make
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a brief
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aside
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concerning
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mental
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health
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by making
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four
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axiomatic
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statements.
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I don't
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want to
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oversimplify
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this.
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There are
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complications
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in the
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world
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in which
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we live.
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Four
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quick
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statements
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and then
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we'll
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press on.
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Number
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one,
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we are
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embodied
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souls
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and our
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thinking
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faculty
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takes place
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within an
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organ
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that is
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susceptible
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to the
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curse.
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There is
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a gray
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matter
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organ
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in which
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all
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the
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neurons
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fire.
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This is
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where our
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thinking
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is
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going
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on.
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It is
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also
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susceptible
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to the
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curse.
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I'm a
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type 1
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diabetic
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and my
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pancreas
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does not
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produce
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insulin.
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In the
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same way,
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we should
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understand
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that the
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organ
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is
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susceptible.
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Secondly,
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some,
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not all,
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but some
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of our
24:21
spiritual
24:22
problems
24:23
intersect
24:24
a
24:24
physical
24:25
problem.
24:27
My
24:27
really big
24:29
and obvious
24:29
common
24:29
example of
24:30
this is
24:31
schizophrenia.
24:32
This is a
24:33
physical
24:33
problem going
24:34
on in the
24:34
brain,
24:35
but it
24:35
has
24:35
spiritual
24:36
implications
24:37
and both
24:38
need to
24:39
be
24:39
addressed.
24:41
Thirdly,
24:43
physical
24:43
problems
24:44
are never
24:45
an excuse
24:46
for sin.
24:48
They don't
24:48
become
24:48
entitlement
24:49
to sin
24:50
against God
24:51
because,
24:53
fourthly,
24:53
God is
24:54
more
24:55
powerful
24:55
than your
24:56
physical
24:56
and,
24:57
for that
24:57
matter,
24:58
spiritual
24:59
problems.
25:00
He is
25:01
more
25:01
powerful.
25:03
1 Corinthians
25:03
10,
25:04
13,
25:04
Paul says,
25:05
no temptation
25:05
has overtaken
25:06
you that
25:07
is not
25:07
common
25:07
to man.
25:08
So,
25:08
guess what?
25:09
You're not
25:09
unique.
25:10
You don't
25:10
get a
25:10
pass on
25:11
your sin.
25:12
God
25:13
is faithful
25:14
and he
25:14
will not
25:14
let you
25:15
be tempted
25:15
beyond
25:16
your ability,
25:17
but with
25:17
the temptation
25:18
he will
25:18
also provide
25:19
the way
25:19
of escape
25:19
that you
25:20
may be
25:21
able
25:21
to endure
25:22
it.
25:22
So,
25:23
grace
25:23
comes
25:24
with it
25:24
and God
25:25
is more
25:25
powerful
25:26
than your
25:27
physical
25:27
or
25:27
spiritual
25:28
problems.
25:30
Okay,
25:31
so,
25:32
what are
25:33
we to
25:33
do in
25:33
the work
25:33
of being
25:34
transformed
25:35
by the
25:35
renewal
25:36
of our
25:37
minds?
25:37
What is
25:38
the activity
25:38
that we're
25:39
meant to
25:39
be engaging
25:41
in?
25:42
Let me show
25:42
you two
25:43
biblical
25:43
examples
25:43
and one
25:45
extra
25:46
biblical
25:46
so that we
25:47
can learn
25:47
just a bit
25:48
about it.
25:49
So,
25:50
if you will,
25:50
please join me
25:50
in Genesis
25:51
chapter 3.
26:11
In the
26:11
fall,
26:12
I want you
26:12
to see a
26:13
negative
26:13
example
26:14
of the
26:15
leading of
26:16
the mind.
26:18
Here we
26:19
see beginning
26:19
in verse 1,
26:20
now the
26:20
serpent was
26:21
more crafty
26:21
than any
26:22
other beast
26:22
of the
26:23
field
26:23
that the
26:23
Lord God
26:23
had made.
26:25
He said
26:25
to the
26:25
woman,
26:26
he addresses
26:27
her at
26:29
her point
26:29
of faculty,
26:31
did God
26:31
actually say
26:32
you shall
26:33
not eat
26:34
of any
26:34
tree
26:35
in the
26:36
garden?
26:37
Satan
26:37
tempts
26:37
Eve to
26:38
doubt
26:39
God's
26:40
word,
26:40
to doubt
26:40
the
26:40
truth.
26:43
And the
26:43
woman said
26:44
to the
26:44
serpent,
26:45
we may
26:45
eat of
26:46
the fruit
26:46
of the
26:46
trees
26:47
in the
26:47
garden,
26:48
but God
26:49
said,
26:49
you shall
26:50
not eat
26:51
of the
26:51
fruit
26:51
of the
26:51
tree
26:52
that is
26:52
in the
26:52
midst
26:52
of the
26:53
garden,
26:54
neither
26:54
shall
26:54
you
26:54
touch
26:55
it,
26:56
lest
26:56
you
26:57
die.
26:58
So here,
26:59
Eve fails
27:00
because
27:01
Eve adds
27:03
to God's
27:04
word.
27:05
The very
27:06
first
27:06
legalist
27:07
in the
27:08
Bible.
27:08
As you can
27:09
see in
27:09
Genesis 2,
27:10
verse 16
27:10
and 17,
27:10
Lord God
27:11
commanded
27:11
the
27:11
man saying,
27:12
you may
27:12
surely
27:12
eat of
27:13
every
27:13
tree
27:13
of
27:13
the
27:13
garden,
27:14
but of
27:14
the
27:14
tree
27:14
of
27:14
the
27:15
knowledge
27:15
of
27:15
good
27:15
and
27:15
evil,
27:15
you
27:16
shall
27:16
not
27:16
eat,
27:16
for in
27:17
the day
27:17
that you
27:17
eat of
27:17
it,
27:18
you shall
27:18
surely
27:19
die.
27:20
Eve has
27:21
added this
27:21
prohibition
27:22
from
27:22
touching
27:23
as well.
27:26
But the
27:26
serpent
27:26
said to
27:28
the woman,
27:28
you will
27:29
not
27:29
surely
27:30
die.
27:32
He
27:32
tempts
27:33
Eve to
27:34
doubt
27:34
God's
27:35
goodness,
27:37
for God
27:37
knows that
27:38
when you
27:38
eat of
27:38
it,
27:38
your eyes
27:39
will be
27:39
open and
27:39
you will
27:39
be like
27:40
God,
27:40
knowing
27:41
good
27:41
and
27:42
evil.
27:44
So,
27:45
Eve
27:45
disbelieves
27:48
God.
27:50
This is
27:50
a mental
27:51
activity
27:52
that's
27:53
going on
27:53
and then
27:54
we see
27:54
the results.
27:55
So,
27:55
when the
27:55
woman saw
27:55
that the
27:56
tree
27:56
was good
27:58
for
27:59
food,
28:01
it is
28:02
objectively
28:02
not,
28:04
and that
28:04
it was a
28:04
delight to
28:05
the eyes
28:06
and that
28:06
the tree
28:06
was to
28:07
be
28:07
desired
28:07
to make
28:08
one
28:08
wise,
28:09
she took
28:09
of its
28:10
fruit
28:10
and ate
28:10
and she
28:11
also gave
28:12
some to
28:12
her husband
28:13
who was
28:13
with her
28:13
and he
28:15
ate.
28:15
A failure
28:16
on both
28:17
of their
28:17
parts
28:17
to let
28:18
their
28:18
minds
28:19
lead
28:20
and win
28:21
the day.
28:24
Second
28:24
example,
28:25
let's go to
28:26
Psalm 73.
28:28
Turn with
28:29
me if you
28:29
will.
28:29
Psalm 73.
28:30
Psalm 73.
28:30
Asaph,
28:38
one of the
28:41
Old Testament
28:42
saints I
28:42
look forward
28:42
to meeting
28:43
someday.
28:47
And we
28:48
see a
28:48
complete
28:49
arc in
28:51
this
28:51
Psalm of
28:52
his
28:53
thinking.
28:54
He feels
28:55
a way
28:56
and then
28:56
he
28:57
thinks
28:57
and feels
28:59
a different
28:59
way.
29:00
Starts out
29:01
in verse
29:01
1.
29:01
Truly,
29:02
God is
29:02
good to
29:03
Israel.
29:03
For me,
29:04
my feet
29:04
had almost
29:06
stumbled.
29:06
My steps
29:07
had nearly
29:08
slipped.
29:10
And he
29:10
tells us
29:10
the story
29:11
of what
29:11
happened.
29:11
For I
29:12
was
29:12
envious
29:13
of the
29:14
arrogant
29:14
when I
29:15
saw the
29:15
prosperity
29:16
of the
29:17
wicked.
29:18
For they
29:18
have no
29:18
pangs
29:19
until death.
29:20
Their
29:20
bodies
29:20
are fat
29:21
and
29:22
sleek.
29:22
They
29:22
are not
29:22
in
29:23
trouble
29:23
as
29:23
others
29:23
are.
29:24
They
29:24
are not
29:24
stricken
29:25
like the
29:25
rest
29:25
of
29:26
mankind.
29:27
Therefore,
29:28
pride is
29:29
their
29:29
necklace.
29:29
Violence
29:30
covers
29:30
them
29:30
as a
29:31
garment.
29:32
Their
29:32
eyes
29:32
swell
29:33
out
29:33
through
29:33
fatness,
29:35
seen as
29:35
a good
29:35
thing.
29:37
Their
29:37
hearts
29:37
overflow
29:38
with
29:38
follies.
29:39
They
29:39
scoff
29:39
and speak
29:40
with
29:40
malice.
29:40
Loftily
29:41
they
29:41
threaten
29:42
oppression.
29:44
They
29:44
set their
29:44
mouths
29:45
against
29:45
the
29:45
heavens
29:45
and
29:45
their
29:46
tongue
29:46
!
29:46
struts
29:47
through
29:47
the
29:47
earth.
29:48
!
29:48
!
29:49
So he
30:05
observes
30:05
people who
30:06
are not
30:07
following
30:07
God
30:08
and they
30:08
just seem
30:09
to be
30:09
doing
30:09
great.
30:10
They
30:10
have
30:10
favor
30:11
with
30:11
the
30:11
people.
30:12
Nothing's
30:12
going
30:12
bad
30:13
in
30:13
their
30:14
lives
30:14
at
30:15
all.
30:17
And
30:17
then he
30:17
says,
30:17
verse
30:18
13,
30:19
all
30:19
in
30:20
vain
30:20
have
30:20
I
30:21
kept
30:21
my
30:21
heart
30:21
clean
30:22
and
30:22
washed
30:23
my
30:23
hands
30:23
in
30:24
innocence.
30:26
For
30:26
all the
30:26
day
30:27
long
30:27
I
30:28
have
30:28
been
30:28
stricken
30:29
and
30:30
rebuked
30:30
every
30:31
morning.
30:33
This
30:33
is the
30:34
way
30:34
that he
30:34
feels
30:35
about
30:36
his
30:37
pursuit
30:37
of
30:38
God,
30:38
his
30:38
pursuit
30:39
of
30:39
innocence.
30:40
It's
30:40
been
30:40
in
30:40
vain
30:41
that
30:42
I
30:42
have
30:42
done
30:43
this.
30:45
But
30:45
verse
30:45
15,
30:46
if I
30:48
had
30:48
said,
30:49
I
30:49
will
30:50
speak
30:50
thus,
30:51
what
30:52
he's
30:52
just
30:52
said.
30:52
He
30:53
recognizes
30:53
that it's
30:54
not
30:54
true.
30:55
It's
30:55
an
30:55
evil
30:55
thing
30:56
for
30:56
him
30:56
to
30:56
say
30:56
this
30:57
and
30:57
to
30:57
feel
30:57
this
30:58
way.
31:00
But
31:00
when
31:00
I
31:00
thought
31:00
how
31:01
to
31:01
understand
31:01
this,
31:02
it
31:02
seemed
31:02
to
31:02
me
31:02
a
31:03
wearisome
31:03
task.
31:04
How
31:04
is it
31:05
that they
31:05
prosper
31:06
and I
31:06
don't?
31:07
I'm
31:07
the
31:07
one
31:08
that's
31:08
pursuing
31:08
!
31:08
God
31:09
and
31:09
they're
31:09
not?
31:11
Why
31:11
am I
31:11
getting
31:12
the short
31:12
end
31:12
of
31:13
the
31:13
stick?
31:14
Verse 17,
31:15
until I
31:15
went
31:15
into the
31:16
sanctuary
31:16
of God.
31:18
Then I
31:19
discerned
31:20
their
31:21
end.
31:22
Their
31:23
end.
31:23
Then the
31:23
truth
31:24
of where
31:25
they're
31:25
headed
31:26
came to
31:27
light.
31:28
Truly,
31:29
you set
31:30
them in
31:30
slippery
31:31
places.
31:32
You make
31:32
them fall
31:33
to ruin.
31:34
How they
31:34
are destroyed
31:35
in a
31:36
moment,
31:36
swept
31:37
away
31:37
utterly
31:37
by
31:38
terrors.
31:39
Like a
31:39
dream when
31:40
one awakes,
31:40
O Lord,
31:41
when you
31:41
rouse
31:41
yourself,
31:42
you despise
31:42
them as
31:44
phantoms.
31:45
That's
31:46
what will
31:46
happen to
31:47
them.
31:47
The
31:47
truth
31:48
begins to
31:49
take its
31:50
place in
31:51
his mind.
31:53
He
31:53
says,
31:53
when my
31:53
soul was
31:54
embittered,
31:54
when I
31:55
was pricked
31:55
in heart,
31:56
I was
31:56
brutish
31:57
and ignorant.
31:58
I was
31:58
like a
31:59
beast
31:59
toward
32:00
you.
32:02
Nevertheless,
32:03
even
32:04
though I
32:05
let emotions
32:06
rule the
32:07
day,
32:07
nevertheless,
32:08
I am
32:09
continually
32:10
with you.
32:10
You
32:10
hold
32:11
my
32:12
right
32:12
hand.
32:13
You
32:13
guide
32:13
me
32:14
with
32:14
your
32:14
counsel
32:14
and
32:15
afterward
32:16
you
32:16
will
32:16
receive
32:17
me
32:17
to
32:18
glory.
32:20
Whom
32:20
have I
32:21
in heaven
32:21
but you?
32:23
And there
32:23
is nothing
32:24
on earth
32:24
that I
32:25
desire
32:25
besides you.
32:27
My
32:28
flesh and
32:28
my heart
32:28
may fail,
32:29
but God
32:30
is the
32:30
strength of
32:30
my heart
32:31
and my
32:32
portion
32:32
forever.
32:35
For
32:35
behold,
32:35
those who
32:36
are far
32:36
from you
32:36
shall
32:36
perish.
32:37
You
32:37
put an
32:37
end to
32:38
everyone
32:38
who
32:39
is
32:39
unfaithful
32:39
to
32:39
you.
32:40
But
32:40
for
32:41
me
32:41
it
32:42
is
32:42
good
32:42
to
32:43
be
32:43
near
32:44
God.
32:45
I
32:45
have
32:45
made
32:45
the
32:46
Lord
32:46
God
32:46
my
32:46
refuge
32:47
that
32:47
I
32:48
may
32:48
tell
32:48
of
32:49
all
32:49
your
32:50
works.
32:51
So
32:51
see the
32:52
arc
32:52
through
32:52
that,
32:52
the
32:53
mindful
32:53
faith
32:54
of
32:55
Asaph.
32:56
What
32:56
does he
32:56
do?
32:57
He
32:57
picks up
32:58
the
32:58
things
32:58
that
32:58
God
32:59
has
32:59
said
32:59
to
33:00
be
33:00
true
33:00
and
33:01
he
33:01
meditates
33:02
on
33:02
them
33:02
and
33:02
he
33:02
let
33:03
them
33:03
lead
33:04
him
33:05
out.
33:07
One
33:07
more
33:07
positive
33:07
example.
33:08
This
33:08
is
33:08
extra
33:08
biblical.
33:09
I
33:09
recognize
33:10
that
33:10
some
33:10
of
33:10
you
33:10
don't
33:10
love
33:11
this
33:11
but
33:11
I
33:12
do
33:12
and
33:12
I
33:12
have
33:13
the
33:13
microphone
33:13
so
33:13
bear
33:14
with
33:14
me.
33:16
This
33:17
is
33:17
from
33:17
the
33:17
Pilgrim's
33:17
Progress.
33:18
Again,
33:18
a work
33:18
that I
33:19
commend,
33:20
commend,
33:20
commend
33:20
to
33:21
you.
33:21
And
33:21
in
33:22
this
33:22
part
33:22
of
33:22
the
33:22
story,
33:24
Christian
33:24
is
33:25
along
33:25
on his
33:26
journey
33:26
with
33:26
a
33:27
man
33:27
named
33:27
Hopeful
33:28
and
33:28
they
33:29
have
33:29
left
33:33
gone
33:33
over
33:34
a
33:34
little
33:35
stile
33:36
into
33:36
a
33:37
field.
33:38
They
33:38
fall
33:39
asleep
33:39
and
33:39
they're
33:39
taken
33:40
captive
33:41
by a
33:41
giant
33:42
named
33:43
Despair.
33:45
He
33:45
takes
33:46
them,
33:46
he
33:46
locks
33:47
them
33:47
in
33:47
the
33:47
dungeon
33:48
of
33:48
his
33:48
castle
33:49
called
33:49
Doubting
33:50
Castle
33:51
where
33:51
he
33:51
is
33:52
there
33:52
with
33:53
his
33:53
wife
33:54
distrust.
33:56
So
33:56
there's
33:57
an
33:57
anguish
33:58
going
33:59
on
33:59
with
33:59
Christian
34:00
and
34:00
with
34:00
Hopeful.
34:01
They're
34:01
not
34:02
believing
34:02
the
34:03
promises
34:03
of
34:04
God
34:04
and
34:04
they
34:05
are
34:05
despairing.
34:07
They're
34:07
in a
34:08
sorrowful
34:09
place.
34:10
Their
34:10
emotions
34:11
are
34:11
leading
34:12
the
34:12
charge
34:13
in
34:13
this
34:14
little
34:14
episode.
34:17
And
34:17
so
34:17
time
34:18
has
34:18
gone
34:18
on.
34:18
I'm
34:18
going
34:18
to
34:18
spare
34:19
you
34:19
very
34:19
much
34:19
reading
34:19
of
34:20
it.
34:20
But
34:20
the
34:21
giant
34:21
has
34:22
come
34:22
and
34:22
beat
34:23
them
34:23
almost
34:23
to
34:24
the
34:24
point
34:24
of
34:24
death.
34:24
And
34:25
he
34:25
has
34:25
promised
34:25
that
34:25
he'll
34:25
now
34:26
take
34:26
care
34:27
of
34:27
them
34:27
the
34:27
following
34:28
day.
34:29
I
34:29
pick
34:30
up
34:30
reading
34:30
here.
34:31
Quote,
34:31
Around
34:31
midnight,
34:32
Christian
34:32
hopeful
34:32
began to
34:33
pray and
34:34
continue
34:34
till
34:34
almost
34:35
the
34:35
break
34:35
of
34:36
day.
34:37
Shortly
34:37
before
34:37
the
34:38
sun
34:38
came
34:38
up,
34:39
good
34:39
Christian,
34:40
as one
34:40
half
34:41
amazed,
34:42
broke
34:42
out into
34:43
this
34:43
passionate
34:43
speech.
34:44
What a
34:45
fool
34:46
I
34:46
am
34:46
to
34:47
lie
34:47
in
34:47
a
34:47
stinking
34:48
dungeon
34:48
when
34:49
I
34:49
might
34:49
instead
34:50
walk
34:50
at
34:51
liberty.
34:52
I
34:52
have
34:53
a
34:53
key
34:53
in
34:53
my
34:54
bosom
34:54
called
34:54
promise
34:55
that
34:56
I
34:56
believe
34:57
will
34:57
open
34:57
any
34:58
lock
34:58
in
34:59
doubting
34:59
castle.
35:01
Promise
35:01
God's
35:02
word
35:03
to
35:04
him.
35:05
Hopeful
35:06
responded,
35:07
that is
35:07
good news,
35:08
good
35:08
brother.
35:09
Take
35:09
it out
35:10
and
35:10
let's
35:10
try
35:11
it.
35:12
Then
35:12
Christian
35:12
pulled
35:13
it out
35:13
of his
35:13
bosom
35:13
and
35:14
began
35:14
trying
35:15
to
35:15
unlock
35:15
the
35:15
dungeon
35:16
door.
35:17
The
35:17
door's
35:17
bolt
35:18
as he
35:18
turned
35:18
the
35:18
key
35:19
came
35:19
loose
35:19
and
35:20
the
35:20
door
35:20
flew
35:21
open
35:21
with
35:22
ease.
35:23
Christian
35:24
and
35:24
hopeful
35:24
both
35:25
came
35:26
out
35:26
and
35:27
they're
35:27
pursued
35:28
but
35:28
they
35:28
make
35:28
it
35:28
safely
35:29
out
35:29
of
35:30
doubting
35:30
castle
35:31
letting
35:32
the
35:32
truth
35:33
reign
35:34
in
35:35
the
35:35
moment.
35:37
So
35:38
a couple
35:38
of
35:39
practical
35:40
steps
35:41
for
35:42
to be
35:42
transformed
35:43
by
35:43
the
35:44
renewing
35:45
of
35:45
our
35:45
minds
35:46
we
35:46
are
35:46
going
35:47
to
35:47
need
35:48
number
35:48
one
35:49
to
35:50
read.
35:52
I
35:52
always
35:53
encourage
35:53
wide
35:54
broad
35:54
reading
35:55
but
35:55
primarily
35:56
we need
35:57
to be
35:57
reading
35:57
God's
35:59
word.
35:59
If the
36:00
spirit
36:00
of
36:00
Christ
36:00
is to
36:01
take
36:01
up
36:01
the
36:02
word
36:02
of
36:02
Christ
36:03
in
36:03
our
36:04
lives
36:04
it's
36:04
going
36:04
to
36:05
have
36:05
to
36:05
be
36:05
inside
36:06
of
36:07
us.
36:08
Paul
36:09
says in
36:09
2 Timothy
36:09
3
36:09
16
36:10
and 17
36:10
all
36:11
scripture
36:11
is
36:12
breathed
36:12
out
36:12
by
36:13
God
36:13
and
36:13
profitable
36:14
for
36:14
teaching
36:14
for
36:15
reproof
36:15
for
36:15
correction
36:16
and
36:17
for
36:17
training
36:17
in
36:17
righteousness
36:18
that
36:18
the
36:18
man
36:19
of
36:19
God
36:19
may
36:19
be
36:20
complete
36:21
equipped
36:22
for
36:22
every
36:23
good
36:24
work.
36:26
How are we
36:26
to navigate
36:27
the challenges
36:28
of this
36:28
world?
36:29
How are we
36:30
to do
36:30
anything?
36:32
By the
36:32
truth that
36:33
God
36:33
provides
36:34
for us.
36:35
The spirit
36:35
employing
36:36
it
36:36
in
36:37
our
36:37
lives.
36:39
I
36:39
said at
36:39
the
36:40
beginning
36:40
of
36:40
our
36:40
time
36:40
together
36:41
that
36:41
in
36:41
an
36:41
age
36:41
of
36:41
post
36:42
modernity
36:42
and
36:43
moral
36:43
relativism
36:44
we
36:44
find
36:45
ourselves
36:45
particularly
36:46
susceptible
36:46
to the
36:47
temptation
36:47
of allowing
36:48
our
36:48
passions
36:49
to lead
36:50
the
36:50
charge
36:50
in
36:51
directing
36:51
our
36:52
lives.
36:53
This
36:54
just
36:54
shouldn't
36:55
be so.
36:57
John
36:57
Piper
36:57
in his
36:58
book
36:58
on
37:00
regeneration
37:00
called
37:01
Finally
37:01
!
37:01
Alive
37:02
wrote
37:02
this,
37:03
My
37:04
feelings
37:04
are
37:05
not
37:05
God.
37:07
God
37:07
is
37:07
God.
37:08
My
37:08
feelings
37:09
do
37:09
not
37:09
define
37:10
truth.
37:11
God's
37:11
word
37:12
defines
37:12
truth.
37:14
My
37:14
feelings
37:14
are
37:15
echoes
37:15
and
37:16
responses
37:16
to
37:17
what
37:17
my
37:17
mind
37:17
perceives.
37:19
And
37:19
sometimes,
37:20
many
37:20
times,
37:21
my
37:21
feelings
37:21
are
37:22
out
37:22
of
37:22
sync
37:23
with
37:23
the
37:23
truth.
37:24
When
37:25
that
37:25
happens,
37:26
and it
37:26
happens
37:27
every
37:27
day
37:27
in
37:27
some
37:28
measure,
37:29
I
37:29
try
37:30
not
37:30
to
37:30
bend
37:30
the
37:31
truth
37:31
to
37:31
justify
37:32
my
37:32
imperfect
37:32
feelings,
37:33
but
37:33
rather,
37:34
I
37:34
plead
37:34
with
37:34
God,
37:36
purify
37:36
my
37:37
perceptions
37:37
of
37:37
your
37:38
truth
37:38
and
37:38
transform
37:39
my
37:39
feelings
37:40
so that
37:41
they are
37:41
in sync
37:42
with
37:43
the
37:43
truth.
37:44
End
37:44
quote.
37:46
The
37:47
average
37:47
American
37:47
spends
37:49
one
37:49
hour
37:50
and
37:50
twenty
37:50
seven
37:50
minutes
37:51
playing
37:51
video
37:52
games
37:52
per
37:52
day,
37:53
that
37:53
just
37:53
pains
37:54
me
37:54
deep
37:55
down
37:55
in,
37:56
and
37:56
two
37:56
hours
37:56
and
37:57
fourteen
37:57
minutes
37:58
on
37:58
social
37:59
media.
37:59
I
38:01
am
38:01
sure
38:01
that
38:01
I
38:01
am
38:01
speaking
38:02
to
38:03
an
38:03
exceptional
38:03
group
38:04
of
38:04
individuals,
38:05
but
38:05
perhaps
38:06
this
38:06
is
38:06
true
38:06
of
38:07
us
38:07
in
38:07
at
38:07
least
38:07
some
38:09
measure.
38:10
That's
38:10
three
38:11
hours
38:11
and
38:11
forty
38:11
one
38:11
minutes
38:12
a
38:12
day
38:12
spent
38:13
unnecessarily
38:14
in front
38:15
of a
38:16
screen.
38:17
Not
38:17
all bad,
38:18
I'm not
38:18
saying that
38:18
all of
38:19
that is
38:19
bad,
38:19
wasted
38:20
time,
38:20
but
38:21
that's
38:21
a lot
38:22
of
38:22
time.
38:22
For
38:24
further
38:24
perspective,
38:26
that's
38:26
529
38:27
hours
38:27
and
38:28
fifteen
38:29
minutes
38:29
of
38:29
video
38:30
gaming
38:30
per
38:30
year
38:30
and
38:31
815
38:31
hours
38:32
and
38:32
ten
38:32
minutes
38:32
of
38:32
social
38:33
media
38:33
consumption
38:34
per
38:34
year.
38:35
1,344
38:37
hours
38:37
and
38:37
twenty
38:38
five
38:38
minutes
38:38
total
38:39
per
38:40
year.
38:41
I
38:41
didn't
38:42
do
38:42
the
38:42
math,
38:42
but
38:42
you
38:42
should
38:43
divide
38:43
that
38:43
by
38:43
365
38:44
and
38:44
see
38:44
how
38:44
many
38:45
days
38:46
that
38:46
is.
38:48
Now
38:48
it
38:48
takes
38:48
on
38:49
average
38:50
an
38:50
individual
38:51
78
38:52
hours
38:52
to
38:53
read
38:53
the
38:53
entirety
38:54
of
38:54
the
38:54
Bible.
38:55
Which
38:56
means
38:56
that
38:56
if
38:56
the
38:57
average
38:57
American
38:57
replaced
38:58
their
38:58
video
38:58
game
38:58
and
38:59
social
38:59
media
38:59
consumption,
39:00
I'm not
39:00
saying
39:00
you need
39:01
to do
39:01
that,
39:01
but
39:02
if
39:02
you did
39:02
with
39:03
Bible
39:03
reading,
39:04
you could
39:04
read the
39:04
whole
39:05
Bible
39:05
a bit
39:05
more
39:06
than
39:06
17
39:06
times
39:07
per
39:07
year.
39:09
We
39:10
have
39:11
time
39:12
to be
39:13
in
39:13
God's
39:13
word.
39:16
Ready
39:16
for another
39:17
one?
39:18
The
39:18
average
39:18
American
39:19
spends
39:19
11
39:19
hours
39:20
and
39:20
42
39:20
minutes
39:20
per
39:20
week
39:21
working
39:21
out,
39:22
including
39:22
stretching,
39:23
warm-up,
39:24
cool-down.
39:25
That's
39:25
608
39:26
hours
39:26
and
39:26
24
39:27
minutes
39:27
per
39:27
year,
39:28
which
39:28
is
39:28
enough
39:28
time
39:28
to
39:28
read
39:29
the
39:29
entirety
39:29
of
39:29
the
39:29
Bible
39:30
almost
39:31
eight
39:31
times.
39:34
Don't
39:34
stop
39:34
taking care
39:35
of your
39:35
bodies.
39:35
That's a
39:36
good
39:36
thing to
39:37
do,
39:37
but
39:37
we
39:38
have
39:38
time.
39:40
Paul
39:40
says in
39:40
1 Timothy
39:41
4,
39:41
8,
39:41
God
39:42
is
39:42
of
39:43
some
39:43
value.
39:44
God
39:44
is
39:44
of
39:45
value
39:45
in
39:45
every
39:46
way
39:47
as
39:47
it
39:48
holds
39:48
promise
39:48
for
39:49
the
39:49
present
39:49
life
39:50
and
39:50
also
39:50
for
39:51
the
39:52
life
39:52
to
39:53
come.
39:53
We
39:54
need to
39:54
be
39:54
regular
39:55
readers
39:56
of God's
39:57
word.
39:57
We
39:57
need to
39:57
take it
39:58
in
39:58
in
39:58
high
39:59
amounts
39:59
again,
40:00
again,
40:01
again.
40:02
We
40:02
are
40:02
to be
40:02
people
40:03
of
40:03
this
40:04
word,
40:05
right?
40:06
Arm
40:06
the
40:06
spirit
40:07
in
40:07
your
40:07
life
40:07
to
40:07
take
40:08
it
40:08
up
40:08
and
40:09
give
40:09
it
40:09
application.
40:09
Almost
40:11
all
40:11
of
40:12
the
40:12
counseling
40:12
I
40:12
do
40:13
in
40:13
this
40:13
church,
40:14
not
40:14
all,
40:14
but
40:15
almost
40:15
all
40:15
the
40:15
counseling
40:16
I
40:16
do
40:16
in
40:16
this
40:16
church
40:16
begins
40:17
with
40:17
how's
40:18
your
40:18
Bible
40:19
reading?
40:19
And
40:20
very
40:20
often
40:21
it's
40:21
not
40:21
going
40:21
too
40:22
well.
40:23
Somebody's
40:23
not
40:23
spending
40:24
much
40:24
time
40:24
with
40:25
the
40:25
Lord
40:26
in
40:26
his
40:26
word.
40:27
So
40:28
we
40:28
need
40:28
to
40:28
read
40:28
it.
40:29
Not
40:29
only
40:29
that
40:29
though,
40:29
we
40:30
also
40:30
need
40:30
to
40:30
reflect
40:31
upon
40:31
it.
40:32
Every
40:32
single
40:33
one
40:33
of
40:33
us,
40:33
myself
40:39
whatever
40:40
is
40:40
going
40:40
on
40:40
in
40:41
our
40:41
lives.
40:42
It
40:42
must
40:42
be
40:42
something
40:42
that
40:42
is
40:43
active
40:43
inside
40:44
of
40:44
us.
40:45
Psalm
40:45
chapter
40:46
one
40:46
verse
40:46
one
40:46
and
40:46
two
40:47
blessed
40:47
is
40:47
the
40:47
man
40:48
who
40:48
walks
40:48
not
40:48
in
40:48
the
40:48
counsel
40:49
of
40:49
the
40:49
wicked
40:49
nor
40:49
stands
40:50
in
40:50
the
40:50
way
40:50
of
40:50
sinners
40:50
nor
40:51
sits
40:51
in
40:51
the
40:51
seat
40:52
of
40:52
scoffers
40:52
but
40:53
his
40:53
delight
40:53
is
40:54
in
40:54
the
40:54
law
40:54
of
40:54
the
40:54
Lord
40:55
and
40:55
on
40:55
his
40:55
law
40:56
he
40:56
meditates
40:57
day
40:58
and
40:59
night.
41:01
Fairly
41:02
clear
41:02
takes
41:02
the
41:03
time
41:03
to
41:04
think
41:04
about
41:04
it.
41:05
Steps
41:05
into
41:05
situations
41:06
and
41:06
is
41:07
constantly
41:07
running
41:08
everything
41:08
through
41:08
the
41:09
filter
41:09
of
41:09
God's
41:10
word.
41:10
How
41:10
does
41:11
God's
41:11
word
41:11
speak
41:12
to
41:12
me
41:12
in
41:13
this
41:13
moment
41:13
and
41:14
that
41:14
moment
41:14
and
41:15
that
41:15
moment?
41:15
The
41:15
entirety
41:16
of
41:16
our
41:16
lives
41:17
should
41:17
be
41:17
shaped
41:18
by
41:19
God's
41:19
word.
41:21
Psalm
41:21
119
41:22
verse
41:22
9
41:22
and
41:22
11
41:22
How
41:23
can
41:23
a
41:23
young
41:23
man
41:23
keep
41:24
his
41:24
way
41:24
pure?
41:25
By
41:26
guarding
41:26
it
41:26
according
41:27
to
41:28
your
41:28
word.
41:29
With
41:29
my
41:29
whole
41:30
heart
41:30
I
41:30
seek
41:30
you.
41:31
Let
41:31
me
41:31
not
41:31
wander
41:31
from
41:32
your
41:32
commandments.
41:34
I
41:34
have
41:34
stored
41:35
up
41:35
your
41:35
word
41:36
in
41:36
my
41:36
heart
41:37
that
41:37
I
41:37
might
41:38
not
41:38
sin
41:38
against
41:40
you.
41:40
We
41:41
need
41:41
to
41:41
read
41:41
it
41:41
and
41:42
we
41:42
need
41:42
to
41:42
be
41:42
considering
41:43
it
41:43
reflecting
41:43
upon
41:45
it
41:45
and
41:46
finally
41:46
we
41:47
need
41:47
to
41:47
be
41:47
resting
41:48
in
41:49
it.
41:51
Isaiah
41:51
chapter
41:52
26
41:52
in
41:52
verse
41:52
3
41:53
You
41:54
keep
41:54
him
41:55
in
41:56
perfect
41:56
peace
41:57
whose
41:57
mind
41:58
is
41:58
stayed
41:59
on
41:59
you
42:00
because
42:01
he
42:02
trusts
42:02
in
42:03
you.
42:04
This
42:05
world
42:05
is
42:05
a
42:06
troubling
42:06
place
42:07
in
42:07
which
42:07
to
42:08
live.
42:09
Knowing
42:10
God's
42:10
word
42:10
for
42:11
us
42:11
steadies
42:13
us
42:13
through
42:13
all
42:14
of
42:14
those
42:15
storms.
42:18
Paul
42:18
in his
42:18
letter
42:18
to the
42:19
Philippians
42:19
after
42:20
his
42:20
exhortation
42:22
against
42:23
anxious
42:23
living
42:24
says
42:25
this
42:25
rejoice
42:25
always
42:26
in the
42:26
Lord
42:27
again
42:27
I
42:27
will
42:27
say
42:27
rejoice
42:28
let
42:28
your
42:28
reasonableness
42:29
be
42:29
known
42:29
to
42:30
everyone
42:30
the
42:30
Lord
42:30
is
42:30
at
42:30
hand
42:31
do
42:31
not
42:31
be
42:31
anxious
42:31
about
42:32
anything
42:32
but
42:33
in
42:33
everything
42:34
by
42:34
prayer
42:35
and
42:35
supplication
42:35
with
42:36
thanksgiving
42:36
let
42:36
your
42:36
requests
42:37
be
42:37
made
42:37
known
42:37
to
42:38
God
42:38
and
42:39
the
42:39
peace
42:39
of
42:39
God
42:40
which
42:40
surpasses
42:40
all
42:40
understanding
42:41
will
42:41
guard
42:41
your
42:42
hearts
42:42
and
42:42
minds
42:42
in
42:43
Christ
42:43
Jesus
42:44
finally
42:45
brothers
42:46
whatever
42:47
is
42:47
true
42:47
whatever
42:48
is
42:49
honorable
42:49
whatever
42:50
is
42:50
just
42:51
whatever
42:52
is
42:52
pure
42:52
whatever
42:57
if there
42:57
is
42:57
anything
42:58
worthy
42:59
of
43:00
praise
43:01
think
43:01
about
43:02
these
43:03
things
43:05
this is
43:06
what should
43:06
occupy
43:07
our minds
43:09
and I
43:09
would challenge
43:10
you to
43:10
take
43:10
to take
43:11
that list
43:13
and run
43:14
the things
43:14
that you're
43:15
spending your
43:15
mind on
43:16
through that
43:17
list
43:17
and see
43:18
what comes
43:18
out the
43:18
other
43:18
side
43:19
I
43:20
hope
43:20
lots
43:20
of
43:20
good
43:21
stuff
43:21
perhaps
43:22
there's
43:22
some
43:23
things
43:23
we need
43:23
to
43:23
turn
43:23
our
43:24
attention
43:24
away
43:24
from
43:25
that
43:25
we
43:25
might
43:26
turn
43:26
ourselves
43:27
to
43:28
God's
43:28
word
43:28
and
43:29
rest
43:30
within
43:31
it
43:31
so
43:32
Paul
43:33
says
43:33
I
43:33
appeal
43:33
to
43:34
you
43:34
therefore
43:34
by
43:36
the
43:36
mercies
43:36
of
43:37
God
43:37
present
43:38
your
43:39
whole
43:39
self
43:39
your
43:40
whole
43:40
self
43:41
as a
43:41
continual
43:42
sacrifice
43:43
to
43:43
God
43:44
holy
43:44
and
43:45
acceptable
43:45
which
43:45
is
43:46
your
43:47
spiritual
43:48
reasonable
43:49
worship
43:50
do not
43:51
be
43:51
conformed
43:52
to
43:52
this
43:52
world
43:52
but
43:52
be
43:52
transformed
43:53
by
43:54
the
43:54
renewal
43:54
of
43:55
your
43:55
mind
43:55
that
43:56
by
43:56
testing
43:57
you
43:57
may
43:57
discern
43:58
what
43:58
is
43:58
the
43:58
will
43:58
of
43:58
God
43:59
what
43:59
is
43:59
good
43:59
and
44:00
acceptable
44:01
and
44:02
perfect
44:02
and
44:03
I
44:03
will
44:03
tell
44:03
you
44:03
that
44:04
I
44:04
don't
44:04
believe
44:05
that
44:05
this
44:05
is
44:05
some
44:06
kind
44:06
of
44:06
formula
44:06
for
44:07
figuring
44:08
out
44:08
the
44:08
hidden
44:08
will
44:09
of
44:09
God
44:09
for
44:09
your
44:09
life
44:10
but
44:11
rather
44:11
he's
44:11
saying
44:12
if
44:12
you're
44:12
engrossed
44:13
in
44:14
God's
44:14
word
44:14
you're
44:15
going
44:15
to
44:15
know
44:16
what
44:17
God
44:17
would
44:17
have
44:17
you
44:17
do
44:18
and
44:18
he's
44:18
!
44:18
about
44:25
acceptable
44:26
and
44:26
perfect
44:26
things
44:27
are
44:27
on
44:28
their
44:29
way
44:30
so
44:31
let's
44:31
ask
44:31
for
44:31
God's
44:32
favor
44:32
as
44:32
we
44:32
continue
44:33
as