Latest / The C.N.S Revelation...with Yve... / 6.10.26 Daily Lesson: Heathens, Gentiles, Children of Yisrael and their rebels

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6.10.26 Daily Lesson: Heathens, Gentiles, Children of Yisrael and their rebels · The C.N.S Revelation...with Yve...

• 0:04
  Speaker 1: I'll keep going. The Israelites will warn not to adopt
• 0:07
  Speaker 1: the practices of the Heathen of the nations that are
• 0:13
  Speaker 1: not of the children Israel, as these were seen as
• 0:17
  Speaker 1: spiritually defiling and contrary to the Most highs recommendations or commandments. Okay.
• 0:26
  Speaker 1: The examples of that is Deuteronomy seven one through six.
• 0:29
  Speaker 1: The Most High commands Israel to destroy the nations in
• 0:32
  Speaker 1: the Promised Land and not to into marry with them.
• 0:35
  Speaker 1: Say what, that's one of the two of the six
• 0:38
  Speaker 1: hundred and thirteen lords. Lest they turn Israel away from
• 0:43
  Speaker 1: him with it, The Most I said he is a
• 0:44
  Speaker 1: jealous el. He does not want anybody mixing and mingling
• 0:49
  Speaker 1: with his children. Why because the blood is the life.
• 0:51
  Speaker 1: I already told you. Your soul is the spiritual part
• 0:55
  Speaker 1: the blood. The physical part is life blood. Okay, understand that.
• 1:03
  Speaker 1: And this is why Joe L. Three and twenty one
• 1:06
  Speaker 1: says that the Most High, after he destroys the nations,
• 1:09
  Speaker 1: he's gonna clean the children's blood. Trust and believe that's
• 1:12
  Speaker 1: what he said. Joe L. Three and twenty one, go there.
• 1:19
  Speaker 1: You can get your bible and go, because I'm gonna
• 1:21
  Speaker 1: be yelling out scriptures. You need to be knowing. Okay,
• 1:25
  Speaker 1: you can get your Bible when you need to. Okay,
• 1:27
  Speaker 1: I'm not hiding anything from anybody. The next one is
• 1:30
  Speaker 1: Leviticus eighteen twenty four and twenty five. The Most High
• 1:33
  Speaker 1: warns against the falling oneself through the practices of the nations.
• 1:39
  Speaker 1: He is driving out. So the Most High wants all
• 1:41
  Speaker 1: these heathen nations out when they went to the Promised Land.
• 1:45
  Speaker 1: And he don't want no practices. And that is actually
• 1:48
  Speaker 1: a part of the six hundred and thirteen Lords of
• 1:51
  Speaker 1: what not to do regard these heathen nations. Don't practice
• 1:55
  Speaker 1: what they practice. And then Jeremiah tend two and three
• 2:00
  Speaker 1: the prophets condemned the ways of the nations as being worthless.
• 2:05
  Speaker 1: Remember the Most I said, the nations are like spit
• 2:08
  Speaker 1: in a bucket, okay, or a drop in a bucket?
• 2:16
  Speaker 1: He said both okay. And Jeremiah he said a drop
• 2:27
  Speaker 1: in a bucket, and Ezra he says, spit in a bucket.
• 2:30
  Speaker 1: Those are both major profits. Just letting you know. The
• 2:36
  Speaker 1: New Testament meaning in the New Testament, eth Nos or
• 2:40
  Speaker 1: f Nos which is Greek, remains the idea of nations,
• 2:49
  Speaker 1: but the focus shifts to spiritual to a spiritual condition.
• 2:53
  Speaker 1: Now you see how it changes. You see how it changes.
• 2:58
  Speaker 1: And I'm gonna tell you this. The the Old Testament
• 3:01
  Speaker 1: was written in Aramaic and Hebrew, right, that's what the
• 3:04
  Speaker 1: actual indigenous Hebrews, the Paleo Hebrews rope and worth. In
• 3:12
  Speaker 1: the New Testament Greek, it changed to Greek and Hebrew.
• 3:16
  Speaker 1: Why and then some people keep throwing Latin in there.
• 3:20
  Speaker 1: That has no business. Even Greek didn't have no business.
• 3:24
  Speaker 1: But you understand that it was written in Greek because
• 3:26
  Speaker 1: they was conquered by the Grecians. And we know that
• 3:31
  Speaker 1: from the Book of Daniel when the Most High said
• 3:35
  Speaker 1: the worst nations is coming to get you, since you
• 3:38
  Speaker 1: didn't listen to me. So this is why. Remember when
• 3:41
  Speaker 1: one nation conquers another, they get rid of the other
• 3:43
  Speaker 1: people's stuff unless their stuff is better than theirs. And
• 3:46
  Speaker 1: that was the case with the children Israel. But they
• 3:48
  Speaker 1: got rid of a lot of their books. They hid
• 3:50
  Speaker 1: their books, they burnt their books, and then they started
• 3:53
  Speaker 1: making them right in different languages. Remember the Most I
• 3:57
  Speaker 1: said his language was perfect. Why would they need to
• 4:00
  Speaker 1: be changed, Why would it need to be manipulated? Because
• 4:03
  Speaker 1: they he even who don't like the Most High, and
• 4:07
  Speaker 1: don't like the children of the Most High. It's ruling
• 4:11
  Speaker 1: the world. Okay, this is the point. So the Gospel
• 4:16
  Speaker 1: is proclaimed to all nations, fulfilling the promise of Abraham
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  Speaker 1: that all nations will be blessed through him to be
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  Speaker 1: able to witness salvation. And remember, y'all, sure what is
• 4:28
  Speaker 1: salvation in the flesh? He is the resurrection. But you
• 4:33
  Speaker 1: know what happened to him by the heat Understand that,
• 4:38
  Speaker 1: so we do have the definition of heeding. Okay, There's
• 4:49
  Speaker 1: a lot of other things that is said, but I'm
• 4:53
  Speaker 1: I'm gonna keep going because this is gonna be a
• 4:55
  Speaker 1: long and I will be drinking by the way. Okay.
• 5:06
  Speaker 1: I also want you to uh, you to know that
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  Speaker 1: the Heathens are described as aliens. Already told you aliens,
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  Speaker 1: other people heathens, And this just newest part gentiles. It's
• 5:40
  Speaker 1: all mankind, which I already said. So let's move on. Uh.
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  Speaker 1: The key reason and why heathen is being said, and
• 6:04
  Speaker 1: I already gave you one part, but it says the
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  Speaker 1: non worship of the Most Higher Israel paganism. Okay, because
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  Speaker 1: one of the six a few of the six hundred
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  Speaker 1: and thirteen laws is not to be an idolaty and
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  Speaker 1: don't follow other pagan rituals or pagans. Okay, do not
• 6:29
  Speaker 1: engage in idolatry, pagan practices and the moral customs. Okay.
• 6:37
  Speaker 1: And the separation from the Covenant is also forbidden, because
• 6:43
  Speaker 1: remember when you know, when the children Israel don't listen
• 6:47
  Speaker 1: to the Lord statutes precepts and come into the most High,
• 6:49
  Speaker 1: all hell breaks loose for them. And we know that
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  Speaker 1: for true, for true, for true, or for anybody else,
• 6:57
  Speaker 1: because you know I'm speaking in metaphors and similians. We
• 7:00
  Speaker 1: know that to be true because the children of Israel
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  Speaker 1: are many of them. Is they're in the land of
• 7:07
  Speaker 1: their captivity. Okay, They're in the land of their poor
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  Speaker 1: father's captivity. Okay. So now that we have an idea
• 7:20
  Speaker 1: of what a heathen is from the definition an example,
• 7:24
  Speaker 1: we can move on with this part of the distinction
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  Speaker 1: of people's Okay. Oh, truth is, there are some indicators
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  Speaker 1: of who is who on earth. But if we are
• 7:43
  Speaker 1: really discerning, we see the actions of the people who
• 7:48
  Speaker 1: are heathens, and I will point some of the actions
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  Speaker 1: out so that you'll have a clear idea of who's
• 7:58
  Speaker 1: who and what's going on again? I could go on
• 8:01
  Speaker 1: about the distinctions, but I will point out the strongest ones.
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  Speaker 1: And these are some examples, but not limited to, all
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  Speaker 1: of the wickedness of their actions. Okay. History dictates that
• 8:17
  Speaker 1: Heathens have conquered various nations and have destroyed them by
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  Speaker 1: every means necessary. Poison, GMOs, food, water, air, big farm
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  Speaker 1: of big industry, environmental disease, items to kill other nations, poison,
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  Speaker 1: guns and bullets, war arrows, various weapons. And I'm saying historically,
• 8:43
  Speaker 1: and now it's all mixed up. Steel, would miscellaneous items,
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  Speaker 1: medical aparthei, medical abuse, job loss, underemployment, systematic discrimination, housing, banking, school, industry, hatred, division, murder,
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  Speaker 1: systematic segregation and or discrimination on grounds of race US
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  Speaker 1: versus them. Attitudes, capitalism, colonialism, constant forulor supremacy, prejudice, bias, bigotry, intolerance,
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  Speaker 1: narrow mindedness, aggressions, various, a multitude of unfairness, inequality, inequity, favoritism,
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  Speaker 1: one sidedness, partisanship, sexism, agism, chauvinism, racism, no respect for
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  Speaker 1: people's religion beliefs, ableism, separate but equal. Okay, when you
• 10:04
  Speaker 1: hold all the wealth and make all the rules and
• 10:07
  Speaker 1: hold all the power to be able to shut people out, Okay,
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  Speaker 1: slavery Jim Crow. Segregation for people of color and indigenous people,
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  Speaker 1: the quote unquote blacks which are the free men, the
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  Speaker 1: children of former inflate enslaved people who are the children
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  Speaker 1: of Israel. Okay, and it will be proven today which
• 10:30
  Speaker 1: I always do. The destruction of their enemies. This is
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  Speaker 1: the Heathens wealth and the theft, theft and destruction of wealth. Okay,
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  Speaker 1: by marriage or some other type of control. Segregation of people,
• 10:56
  Speaker 1: separating women, men, children, nations, ethnicity, racists, everybody same nation
• 11:03
  Speaker 1: and different nations, hating people for their different beliefs, which
• 11:07
  Speaker 1: I already said. But I'm just throwing everything in control
• 11:11
  Speaker 1: of the media to spread propaganda in all avenues TV
• 11:14
  Speaker 1: and social media that captured attentions and controls minds and
• 11:20
  Speaker 1: program's thoughts. That's what TV does, TV programming, social media,
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  Speaker 1: all that. That's why there's lawsuits for children becoming very
• 11:30
  Speaker 1: paranoid and even depressed following social media all the time.
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  Speaker 1: AI and all of that, all its influence, wickedness. They
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  Speaker 1: follow a pattern of theft, war, destruction, lies, distraction, delusion
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  Speaker 1: of the masses mass excuse me. The intersectionality of oppression
• 11:47
  Speaker 1: that is based on race, class, gender have all contributed
• 11:52
  Speaker 1: to the my rais of issues that exist in the
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  Speaker 1: overall racist attitudes in the global climate today. Christian theology
• 12:03
  Speaker 1: gave rise to supremacist idolatry or ideology. Sorry i e.
• 12:14
  Speaker 1: The name changes from Yashoah to Jesus. This is all
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  Speaker 1: the manipulation being a Latin word, okay, which the Romans
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  Speaker 1: or Europeans changed be could be the Greeks, but it's
• 12:27
  Speaker 1: all Europe over there, and writing and you then the
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  Speaker 1: word God, which his name is yashu up i am,
• 12:36
  Speaker 1: and he states this, and the scriptures in the Old
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  Speaker 1: Testament when he told Moshe that's his real name, because
• 12:44
  Speaker 1: they call him Moses, but that's not his name who
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  Speaker 1: he was. Now I'm gonna tell you why this is important.
• 12:50
  Speaker 1: Because some people go, oh, well, it doesn't matter. It
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  Speaker 1: really does. Because if your name is Pete, right, and
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  Speaker 1: you Pete or Peter are to inherit millions of dollars, okay,
• 13:05
  Speaker 1: and you come and you say your name or somebody
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  Speaker 1: change your name to Mark, You're gonna have to prove
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  Speaker 1: that you Peter, you have to prove it. And remember
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  Speaker 1: the most hot said, call on his name, He's gonna
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  Speaker 1: answer you. How is he gonna answer you when you
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  Speaker 1: call him God? Because God I am does not mean God.
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  Speaker 1: Remember the most highest language is perfect and it's Paleo Hebrew.
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  Speaker 1: He told most shay his name was I am, And
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  Speaker 1: what does I am mean? Yahah Ya Shuwa came down
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  Speaker 1: here and say he has his father's name yr Shoa.
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  Speaker 1: What is yall? Shoa? Salvation? Okay, y'all who shoe? What
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  Speaker 1: now you speaking palio Hebrew? I am the Salvation? Okay?
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  Speaker 1: And people still ain't getting it. So keep calling him
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  Speaker 1: out of his name and watch what he does because
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  Speaker 1: he winks at the foolishness. But you need to come up.
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  Speaker 1: That's what I'm saying. You need to learn to discern,
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  Speaker 1: because staying complacent is not gonna help you, okay, Because
• 14:15
  Speaker 1: ignorance is not blissed. It's not it's not cute, it's
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  Speaker 1: not funny. It's just ignorance. And if you want to
• 14:24
  Speaker 1: stay willfully ignorant, the most High got some for you.
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  Speaker 1: Or you deliberately dense whatever you want, okay, because he's
• 14:32
  Speaker 1: gonna give you what you want, baby, you keep on
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  Speaker 1: calling him out of his name. So, like I said,
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  Speaker 1: jinto moschere what his name was. And the world is complacent, complicit,
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  Speaker 1: and willfully ignorant as well as deliberately dense, especially if
• 14:51
  Speaker 1: this all benefits them one way or another. They're gonna
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  Speaker 1: stay ignorant because they want to stay on top. He
• 15:00
  Speaker 1: that's running the world, Esau, because this is the Esaw's world,
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  Speaker 1: The Heathens that's running the world, Honey, they gonna stay
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  Speaker 1: the course, and they will be destroyed because they refuse
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  Speaker 1: to turn. They won't do it. These are just some
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  Speaker 1: of the actions and attitudes displayed by the Heathens, and
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  Speaker 1: there are many more examples within the Old and New Testaments.
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  Speaker 1: And this is important to know because the Most High
• 15:27
  Speaker 1: specifically tells the children not to follow the world and
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  Speaker 1: the people in the world that hates you. Okay, so
• 15:39
  Speaker 1: let me give you some scriptures to back what I
• 15:41
  Speaker 1: just said up. Matthew ten and twenty two from the
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  Speaker 1: New King James, and you will be hated by all
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  Speaker 1: for my name's sake, but he who endures to the
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  Speaker 1: end will be saved. Second Chronicles seven and fourteen, New
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  Speaker 1: King James and says, if my people who are called
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  Speaker 1: by my knee will humble themselves and pray and seek
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  Speaker 1: my face and turn from their wicked ways. Then I
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  Speaker 1: will hear from heaven, and I will forgive their sin
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  Speaker 1: and heal their land. This is for the true Blood
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  Speaker 1: coming and children of Israel. Nobody else, nobody else, Because
• 16:24
  Speaker 1: if you notice, everybody else is saying they so holy.
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  Speaker 1: So if they so holy, why is there still warn Israel?
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  Speaker 1: And why did yes, you would not come yet? Because yeah,
• 16:34
  Speaker 1: she would say, when he comes, there ain't gonna be
• 16:36
  Speaker 1: no more war. He gonna take the children and bring
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  Speaker 1: them back to their land. Do you see any of
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  Speaker 1: that happening right now? None? So that's proof. The next
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  Speaker 1: scripture is John fifteen and eighteen, New King James, the
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  Speaker 1: world's hatred. Okay, if the world hates you, this is yes,
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  Speaker 1: she was saying this. You know that it hated me
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  Speaker 1: before it hated you. Why would the world hate you?
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  Speaker 1: Because you are the children of Israel who are called
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  Speaker 1: by the most High name. And if the if people
• 17:06
  Speaker 1: in the world love the Most High like they go, oh,
• 17:08
  Speaker 1: I love my God, I love God. I love him.
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  Speaker 1: If you did, you will be calling him by his
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  Speaker 1: real name. So who are you worshiping because we don't
• 17:19
  Speaker 1: know who God is. Oh I forgot he's the man upstairs. Okay,
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  Speaker 1: I mean I don't know. I don't have time for
• 17:27
  Speaker 1: the nonsense or the foolishness. Y'all gonna have to come up,
• 17:31
  Speaker 1: honey and stop the nonsense, because the most highs patience
• 17:36
  Speaker 1: is sure, and I'm gonna tell you, Hall is sure.
• 17:39
  Speaker 1: He said there's a certain time I'm gonna come down here.
• 17:42
  Speaker 1: So if the patience wasn't sure, that he would never come,
• 17:44
  Speaker 1: and you'll still be doing the same notsins you've been doing.
• 17:47
  Speaker 1: But there will be a time the most I gonna
• 17:48
  Speaker 1: come down here and everything you'll did that was against
• 17:52
  Speaker 1: what he said, you will pay for. See, the children
• 17:55
  Speaker 1: are paying for it right now. And I didn't get
• 17:57
  Speaker 1: to that yet. But trust him, believe if he allow
• 18:01
  Speaker 1: his son to be sacrificed and his children who are
• 18:03
  Speaker 1: called by his name or being slaughtered, sacrifice in every
• 18:09
  Speaker 1: type of way, jail murder. Somebody could just murder. As
• 18:13
  Speaker 1: a matter of fact, they just murdered some Asian man,
• 18:16
  Speaker 1: just murdered some young boy for nothing. Chad, these are
• 18:20
  Speaker 1: true blood covering and children of Israel I'm telling you, okay. So,
• 18:25
  Speaker 1: like I said, if they hated the children of Israel
• 18:33
  Speaker 1: that's called by the most SiGe name, you know that
• 18:36
  Speaker 1: they're the true Blood coven and children. Now who and
• 18:39
  Speaker 1: the whole world hates? Who are the people that the
• 18:41
  Speaker 1: whole world hates? You know who they are? Because we're
• 18:45
  Speaker 1: not gonna play no games here, honey, I don't have
• 18:47
  Speaker 1: time for that. Okay. Yeah, you would say they hated
• 18:51
  Speaker 1: me before they hated you. And that's the truth. If
• 18:53
  Speaker 1: the Most highs letting all that stuff happen, what you
• 18:55
  Speaker 1: think he gonna do to these heavings? And trust me
• 18:59
  Speaker 1: when I said the High nobody could do you like
• 19:02
  Speaker 1: the most I can, I mean nobody. So he definitely
• 19:05
  Speaker 1: got something in store for all the Heathens, Okay, Luke
• 19:11
  Speaker 1: six and twenty two Nuke King James, blessed are you
• 19:14
  Speaker 1: when men hate you or man con and when they
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  Speaker 1: exclude you and revile you and kiss out your name
• 19:24
  Speaker 1: as evil for the son of Man's sake? This the
• 19:28
  Speaker 1: True Blood Covenant they these scriptures are about. Okay, First
• 19:33
  Speaker 1: John three eleven through fourteen, New King James and says,
• 19:37
  Speaker 1: for this is the message that you heard from the
• 19:40
  Speaker 1: beginning that we should love one another. Twelve, Not as Kin,
• 19:46
  Speaker 1: who was of the wicked One? What did I tell you?
• 19:50
  Speaker 1: King was the devil's child? Why because he chose to
• 19:54
  Speaker 1: kill Abel. Yes, the Most High allowed him to be
• 19:59
  Speaker 1: born because most his life. But when Kane chose to
• 20:03
  Speaker 1: kill Abel, whose child he become the devils? And I
• 20:07
  Speaker 1: already told you the devil has children that actually came
• 20:10
  Speaker 1: from his loins, and the devil has followers, and they
• 20:15
  Speaker 1: all havens trust me. So like I said, not as
• 20:21
  Speaker 1: Kan who was of the wicked One and murdered his brother.
• 20:26
  Speaker 1: And why did he murder him? Because his works were
• 20:30
  Speaker 1: evil and his brothers was righteous? Okay. And it says thirteen,
• 20:40
  Speaker 1: do not marvel, my brethren, if the world hates you. Okay,
• 20:46
  Speaker 1: we know that we have passed from death to life
• 20:50
  Speaker 1: because we love the brethren. He who does not love
• 20:56
  Speaker 1: his brother abides and death. Now think about the nations
• 21:00
  Speaker 1: that control the world. Now who they hate? You don't
• 21:05
  Speaker 1: love your brother, man, you will be abiding and death
• 21:08
  Speaker 1: trust and believe you know we're in the east So's world.
• 21:12
  Speaker 1: So you see that the scriptures are talking about the masses. Okay.
• 21:18
  Speaker 1: Now we need to know how the most High will
• 21:22
  Speaker 1: deal with these. He dins all of them. And what
• 21:27
  Speaker 1: do the scriptures say about it? Oh, they say a lie, honey,
• 21:33
  Speaker 1: But I can't give you everything because we'll be here
• 21:35
  Speaker 1: for days. But I'll give you some important scriptures. And
• 21:39
  Speaker 1: it says this Matthew twenty five thirty one through forty
• 21:43
  Speaker 1: New King James, and it says the Sunnerman will judge
• 21:47
  Speaker 1: the nations. And I left that there in the New
• 21:50
  Speaker 1: King James because it's subtitles. Children. Israel didn't need subtitles.
• 21:54
  Speaker 1: So thirty one when the Sunnerman comes in his glory,
• 21:58
  Speaker 1: and all the holy angels with him, then he will
• 22:01
  Speaker 1: sit on the throne of his glory, hold on gathered
• 22:09
  Speaker 1: before and all the nations will be gathered before him,
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  Speaker 1: and he will separate them one from another, sheeps and
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  Speaker 1: goats weeding hairs, as a shepherd devised his sheep from
• 22:23
  Speaker 1: the goats. And he will set the sheep on his
• 22:27
  Speaker 1: right hand. I he told you about the right and
• 22:29
  Speaker 1: the left, but the goats will be on his left.
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  Speaker 1: Thirty four Then the king will say to those on
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  Speaker 1: his right hand, come you blessed of my father inherit
• 22:42
  Speaker 1: the kingdom prepared for you from the foundation of the world.
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  Speaker 1: Thirty five. Five was hungry and you gave me food.
• 22:51
  Speaker 1: And I was thirsty and you gave me drink. And
• 22:53
  Speaker 1: I was a stranger and you took me in. Thirty
• 22:56
  Speaker 1: six I was naked and you clothed me. I was
• 23:00
  Speaker 1: sick and you visited me. I was in prison. Them
• 23:05
  Speaker 1: putting the children. There is real in prison always all
• 23:07
  Speaker 1: the time. That's systematic. And you came to me, then
• 23:13
  Speaker 1: the thirty seven. Then the righteous will answer him, saying, listen,
• 23:19
  Speaker 1: ada I, hold on, ada na. When did we see
• 23:26
  Speaker 1: you hungry and feed you, or thirsty and gave you drink? Listen,
• 23:30
  Speaker 1: okay thirty eight. When did we see you as a
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  Speaker 1: stranger and take you in or naked and clothes you
• 23:45
  Speaker 1: thirty nine? Or when did we see you sick or
• 23:49
  Speaker 1: in prison? Listen to with these people listening to him
• 23:53
  Speaker 1: saying okay, and come to you forty and the King
• 24:02
  Speaker 1: will answer and say to them assuredly, I say to you,
• 24:05
  Speaker 1: inasmuch as you did it to one of the least
• 24:09
  Speaker 1: of my brethren, because your shoe will coming down. Is
• 24:11
  Speaker 1: the brethren of the children of Israel. And the most
• 24:14
  Speaker 1: high is the Father, the Father, and the Son, and
• 24:17
  Speaker 1: the word I already told you who they say, the Son,
• 24:20
  Speaker 1: the Father, the Son, and the Holy Spirit. Honey, the
• 24:23
  Speaker 1: word the Father, the Son, and the word three is
• 24:27
  Speaker 1: one and one is three. Just letting you know. And yeah,
• 24:31
  Speaker 1: she was said, inasmuch as you did it to one
• 24:34
  Speaker 1: of the least of my brethren, you did it to
• 24:36
  Speaker 1: me so way, he said you, I'm one of y'all.
• 24:41
  Speaker 1: Yr Shoe is one of the children of Israel. Period
• 24:45
  Speaker 1: Matthew thirteen twenty four through thirty New King James. The
• 24:49
  Speaker 1: parable of the wheat and the tears. So we just
• 24:51
  Speaker 1: talked about the sheep, how they gonna be separated, and
• 24:54
  Speaker 1: now we talk about the whet and the tears, how
• 24:55
  Speaker 1: they're gonna be separated twenty four. Another parable he put
• 25:00
  Speaker 1: fourth to them, saying, the Kingdom of Heaven is like
• 25:02
  Speaker 1: a man who sold a good seed in the field
• 25:04
  Speaker 1: twenty five, but while he slept and enemy came and
• 25:09
  Speaker 1: sold it and sold tears among the weak, and then
• 25:12
  Speaker 1: went away wheat twenty six. But when the grain had
• 25:17
  Speaker 1: sprouted and produced a cry, then the tears also appeared
• 25:21
  Speaker 1: twenty seven. So the servants of the only came to
• 25:23
  Speaker 1: him and says, sir, did you not sow good seed
• 25:27
  Speaker 1: in the field, How then does it have tears? Twenty eight?
• 25:32
  Speaker 1: He said to them, an enemy has done this po
• 25:36
  Speaker 1: an anemy. And I know I've read this, what I'm
• 25:38
  Speaker 1: gonna read it again. The servants said to him, do
• 25:43
  Speaker 1: you want us to go and gather them up? Twenty nine?
• 25:47
  Speaker 1: But he said, no, less you less. While you gather
• 25:51
  Speaker 1: up the tears, you also uprooted the wheat with them.
• 25:54
  Speaker 1: Thirty Let both grow together unto the harvest. And at
• 25:59
  Speaker 1: that time of the harvest, I will say to the reapers,
• 26:04
  Speaker 1: first gather together the tears, bind them in bundles, and
• 26:08
  Speaker 1: burn them. Say what gather the tears? First, bind them
• 26:14
  Speaker 1: and burn them. But gather the wheat and put it
• 26:18
  Speaker 1: in my barn. So you have an indication through this
• 26:21
  Speaker 1: metaphor that the heathen's gonna be destroyed first before the
• 26:26
  Speaker 1: every all the righteous people. Because there's two flocks. All
• 26:29
  Speaker 1: the righteous people go to the next life. This life
• 26:32
  Speaker 1: right here is Esau's life, and all hell is breaking loose,
• 26:35
  Speaker 1: anything goes when it comes to homes. I already told
• 26:38
  Speaker 1: you that the next one is mad. Have gud sorry.
• 26:42
  Speaker 1: Two and twenty two new King James, and it says
• 26:44
  Speaker 1: I will overthrow the throne of kingdoms. I will destroy
• 26:49
  Speaker 1: the strength of the kingdoms of the Heathen. I will
• 26:56
  Speaker 1: overthrow the chariots and those who ride in them. The
• 27:00
  Speaker 1: horses and their riders shall come down everyone by the
• 27:05
  Speaker 1: sword of his brother. Okay, So why is that significant?
• 27:12
  Speaker 1: It means that the Most High is gonna judge and
• 27:14
  Speaker 1: bring down the oppressive powers of the world. Okay. In summary,
• 27:21
  Speaker 1: Hagi two twenty two is a prophetic declaration of the
• 27:26
  Speaker 1: Most highst ultimate authority over the nations. I already told
• 27:29
  Speaker 1: you he gets the last laugh, honey, and he who
• 27:31
  Speaker 1: laughs last lasts best, promising that he will bring down
• 27:37
  Speaker 1: that Heathen powers and restore his people, true blood Covenant
• 27:43
  Speaker 1: foll saints that are called by his name. I already
• 27:46
  Speaker 1: told you that not those who name themselves. Now there
• 27:51
  Speaker 1: is a nation that have named themselves after the children Israel,
• 27:54
  Speaker 1: after these Heathen nations took the names of the true
• 27:57
  Speaker 1: Blood Covenant children the Israel when they made them slaves
• 28:00
  Speaker 1: and change their names. Check the slave rolls for the proof. Okay,
• 28:05
  Speaker 1: this is not I'm not I'm not making nothing of Okay,
• 28:09
  Speaker 1: there are so many other prophecies that state that and
• 28:15
  Speaker 1: among who the people are, okay, and what the most
• 28:19
  Speaker 1: ill's gonna do? And Amos Joe, l Obadiah, Jeremiah, Zetekiah, Isaiah,
• 28:28
  Speaker 1: Ezra Barah, Ezekiel, and many other scriptures in the Old
• 28:32
  Speaker 1: and New Testaments proclaiming what's gonna happen and uh pointing
• 28:36
  Speaker 1: out Heathens and their behavior, the Dead Sea scrolls, the
• 28:40
  Speaker 1: apograph for the pseudopigrapher, etc. Etc. So we can observe
• 28:45
  Speaker 1: from this who the Heathens are, okay, and what they
• 28:50
  Speaker 1: do historically and today, because the behavior has never changed.
• 28:57
  Speaker 1: Your whole and your de stays the same. It's gonna
• 28:59
  Speaker 1: gow okay, And it shows people who you are and
• 29:03
  Speaker 1: who you belong to, okay, and how they will be separated.
• 29:08
  Speaker 1: So I already told you how they're gonna be separated.
• 29:11
  Speaker 1: Now we're gonna discuss the gentiles. So you know that
• 29:16
  Speaker 1: the Heathens are the worst or the worst on this earth.
• 29:19
  Speaker 1: They take everybody's everything, especially the children that Israel. They
• 29:23
  Speaker 1: expect that the children that Israel. Every time they make
• 29:25
  Speaker 1: something up, discover something, their intellectual property, their bodies, their ideas,
• 29:33
  Speaker 1: their everything, they take it. First of all. They hate
• 29:37
  Speaker 1: everything about the children Israel. But if they had what
• 29:39
  Speaker 1: the children of Israel had without the skin color, then
• 29:43
  Speaker 1: it will be beautiful and great, okay. And they lie
• 29:47
  Speaker 1: about discovering stuff and being creatives when they're not. They
• 29:53
  Speaker 1: do the same stuff over and over. It's just mundane
• 29:56
  Speaker 1: and redundant and remedial. Hold on. Okay. It is quite
• 30:13
  Speaker 1: complex to distinguish who the gentiles are and what is
• 30:17
  Speaker 1: said about them, simply because the scriptures have been tampered with,
• 30:21
  Speaker 1: because they have replaced many of the original Paleo Hebrew
• 30:25
  Speaker 1: words with their own words. Already told you, is the
• 30:29
  Speaker 1: Bible tampa with? Yes, yes, yes, but discernment from the Ruak,
• 30:33
  Speaker 1: who is truth, can teach you? Okay. The scriptures say
• 30:37
  Speaker 1: no man can teach you the script Uh, the Ruwak
• 30:42
  Speaker 1: can teach you, because the Ruwak is wisdom already told you.
• 30:44
  Speaker 1: And right now she withdrew. She ain't got time for
• 30:48
  Speaker 1: all these dumbasses. He anyway. So, like I said, the
• 30:57
  Speaker 1: Bible's tampa with because they have replaced many of the
• 31:00
  Speaker 1: original Paleo Hebrew words with their own words. Okay. And
• 31:04
  Speaker 1: who did this? The people in power the last world
• 31:08
  Speaker 1: rulers according to the Book of Daniel and others. Okay,
• 31:12
  Speaker 1: they have become confederate to change things. Okay. They have
• 31:20
  Speaker 1: also manipulated and rewritten books to fit their narratives. This
• 31:24
  Speaker 1: is historically and still now. That's why there's so many bibles, honey, okay.
• 31:30
  Speaker 1: And the lie moves to the masses like wildfire. And
• 31:35
  Speaker 1: this is to cause confusion. And remember the Most High
• 31:41
  Speaker 1: stated that he is not the author of confusion. One first,
• 31:46
  Speaker 1: excuse me. First, Corinthians fourteen thirty three says, and I'm
• 31:52
  Speaker 1: reading from the sea for now, for the Most High
• 31:55
  Speaker 1: is not the l of confusion, but of peace. And
• 32:00
  Speaker 1: I'm gonna say this. I'm gonna say this. This is
• 32:09
  Speaker 1: actually from the King James, but I switched some of
• 32:11
  Speaker 1: the words because in the space says the Most High
• 32:15
  Speaker 1: is not of confusion, okay, And usually in the King
• 32:22
  Speaker 1: James it was said he is not an l of
• 32:27
  Speaker 1: he is not an l of confusion. I forgot, but
• 32:31
  Speaker 1: there's a word in there that they put in there.
• 32:33
  Speaker 1: But confusion is a power, okay. Confusion is a spirit,
• 32:40
  Speaker 1: just like everra is a spirit. So how can the
• 32:44
  Speaker 1: Most High be of these spirits? When the most High
• 32:47
  Speaker 1: is the father of spirits. That's what you need to understand. Now,
• 32:50
  Speaker 1: some people will look at that and they won't even
• 32:52
  Speaker 1: give it a second thought. But you gotta understand that
• 32:55
  Speaker 1: these who the Most High is talking about is script
• 32:58
  Speaker 1: is spirit their spirits. Okay, I already told you everything
• 33:04
  Speaker 1: has a spiritual group. This is why you need to
• 33:06
  Speaker 1: pay attention. The Most High is not of confusion. He's
• 33:11
  Speaker 1: the l How can he be born of something else
• 33:13
  Speaker 1: or created from something else? He's not. He been here,
• 33:18
  Speaker 1: He does the creative. He is life of an animation
• 33:22
  Speaker 1: to everything else. How can he be of something else?
• 33:26
  Speaker 1: Confusion is a spirit just like ever. I understand that. Okay.
• 33:36
  Speaker 1: Now I'm a reader from the New King James, and
• 33:39
  Speaker 1: it says this, and I put both of them there
• 33:42
  Speaker 1: just so you know the difference. One Corinthians fourteen and
• 33:46
  Speaker 1: thirty three. From the New King James, it says, for
• 33:48
  Speaker 1: the Most High is not the author of confusion. Now
• 33:52
  Speaker 1: it says author. I know I'm from New York, so
• 33:56
  Speaker 1: just bear with me. He in the See it says
• 34:00
  Speaker 1: he's not of confusion. But in the New King James
• 34:04
  Speaker 1: it says he's not the author of confusing. He's not
• 34:08
  Speaker 1: the author, So that changes the whole trajectory to trajectory
• 34:14
  Speaker 1: of what it's said. This is why it's important to
• 34:19
  Speaker 1: get the Sifa, because the the people went to the
• 34:22
  Speaker 1: original scrolls and they started writing exactly what was in
• 34:26
  Speaker 1: it instead of making stuff up. The only faux part
• 34:29
  Speaker 1: they did is write it in Old English, being there,
• 34:33
  Speaker 1: I hate it. Aside from that, you know that the
• 34:37
  Speaker 1: author is not originally in the original scrolls. They added
• 34:43
  Speaker 1: it as a matter of fact. It's in italics. And
• 34:48
  Speaker 1: whenever something's in italics, and I'm not talking about that
• 34:51
  Speaker 1: read part in these different Bibles. Whenever something's in italics
• 34:55
  Speaker 1: in a real Bible. In act, I'm not gonna say accurate,
• 35:01
  Speaker 1: but as accurate as possible. When they write a talent,
• 35:04
  Speaker 1: it means somebody added sound. Even though it's even more
• 35:08
  Speaker 1: than that, it's worse than that. Okay. So it says
• 35:12
  Speaker 1: here in the New King James that he's not the
• 35:14
  Speaker 1: author of confusion, and in the Sifhah it says he
• 35:19
  Speaker 1: is not of confusion. And that's what you need to know,
• 35:24
  Speaker 1: because confusion is a spirit just like ever got it.
• 35:39
  Speaker 1: So I'm gonna keep reading. I'm gonna read it from
• 35:42
  Speaker 1: the Sifah, and then I'll read it again because I
• 35:44
  Speaker 1: didn't read the whole thing. It says, for the Most
• 35:48
  Speaker 1: High is not of confusion but of peace, as in
• 35:53
  Speaker 1: all the assemblies of the Pardession. That's what it says.
• 35:59
  Speaker 1: That's the original. No information from it, because that's what
• 36:02
  Speaker 1: the children are called. From the new King James. It says,
• 36:12
  Speaker 1: for the Most High is not the author I already
• 36:14
  Speaker 1: told you of confusion, but of peace, as in all
• 36:19
  Speaker 1: the churches of the Saints. Now remember there was no
• 36:22
  Speaker 1: such thing as churches. The Most Hid never had a church.
• 36:24
  Speaker 1: It's an assembly, and it's not even Saints. It's Coudestionion.
• 36:30
  Speaker 1: But we'll leave it at Saints. But just no. Okay,
• 36:33
  Speaker 1: So we know that neither he nor his profits to
• 36:36
  Speaker 1: whom the Most High provided his spiritual inspiration of prophecy,
• 36:42
  Speaker 1: to have lied or caused confusion. Okay, we know they didn't.
• 36:50
  Speaker 1: I have said this in the past, and I will
• 36:52
  Speaker 1: reiterate it. Gentiles or wild cards. Okay, Gentiles are wild cards.
• 37:00
  Speaker 1: Don't know which way they're gonna go, simply because they
• 37:03
  Speaker 1: originate from Heathens. They are the descendants of Heathens. Okay,
• 37:14
  Speaker 1: and you can't tell them apart right now. Remember they
• 37:18
  Speaker 1: just tears among the week from their counterparts. We in
• 37:22
  Speaker 1: tears looking alike until they are fully grown. We don't
• 37:26
  Speaker 1: know who's friend of fault children is real. We don't know, okay,
• 37:31
  Speaker 1: who's friendly and who's fault. We have no idea. So
• 37:42
  Speaker 1: the Week and the tears look alike until they're fully
• 37:44
  Speaker 1: wrong and enemy planted them in a good field. Okay.
• 37:50
  Speaker 1: We already know that from what I read, your who
• 37:54
  Speaker 1: and your dude makes you who you are. This is
• 37:56
  Speaker 1: why I keep saying it. But this does not negate
• 38:00
  Speaker 1: the fact that the Most High states that he will
• 38:03
  Speaker 1: be taking a second flock. Okay, and we already know
• 38:11
  Speaker 1: that he said he's gonna take a second flock, and
• 38:16
  Speaker 1: that they came from a foolish nation. And why is
• 38:21
  Speaker 1: he taking that second flock to make the children jealous?
• 38:27
  Speaker 1: And these are scriptures? Since the children want to keep
• 38:32
  Speaker 1: following the heathens, the Most I said, not a problem.
• 38:35
  Speaker 1: I'm bringing the heathens with it, except I'm gonna turn
• 38:37
  Speaker 1: their hearts in a different direction. Okay, and we know that.
• 38:46
  Speaker 1: So in the later days, which is now, in the
• 38:51
  Speaker 1: time of the slow awakening of all people, the Heathens,
• 38:56
  Speaker 1: the gentiles and the children, because we are in the
• 38:59
  Speaker 1: last days. Whether or not people receive it or reject it,
• 39:03
  Speaker 1: it's going down in front of your face. We are
• 39:06
  Speaker 1: watching it unferil Okay, We're all witnessing it, and it's
• 39:11
  Speaker 1: right on schedule. We are seeing the separation or the
• 39:15
  Speaker 1: breaking away of the gentiles from the heathen. Okay, and
• 39:20
  Speaker 1: it's ugly. We are watching the supremacy of the heathen blatantly.
• 39:27
  Speaker 1: They coming out just with it. We watching it all.
• 39:30
  Speaker 1: We see it because the most I said truth is
• 39:32
  Speaker 1: gonna be onferral. You gonna know who's who. We see this,
• 39:36
  Speaker 1: especially in the United States, from the presidency or are
• 39:38
  Speaker 1: down to anybody else who's supremacist. Who is a supremacist? Okay.
• 39:43
  Speaker 1: We are watching the gentiles resistant also slowly and coming
• 39:47
  Speaker 1: out of the complacency and the complicit complicitcy or the
• 39:54
  Speaker 1: complicitness of their actions that they used to have and
• 39:58
  Speaker 1: uh slowly coming out. They holding on to it because
• 40:02
  Speaker 1: it's beneficial to them, but it's coming out, okay, and
• 40:06
  Speaker 1: the blind hatred because they are getting tired. The gentiles
• 40:11
  Speaker 1: are getting tired and their eyes are opening up to
• 40:14
  Speaker 1: the hypocrisy the audacity and the sheer wickedness. They even
• 40:19
  Speaker 1: they saying it look enough's enough, and they starting to
• 40:21
  Speaker 1: rebel against their own counterparts. The Gentiles are getting riled
• 40:26
  Speaker 1: up and they are in an uncomfortable position. And this
• 40:31
  Speaker 1: is good, okay, because the point that that they get
• 40:40
  Speaker 1: pushed to take a stand and separate from the wickedness
• 40:45
  Speaker 1: of the heathen counterparts. That's what the Most High is
• 40:52
  Speaker 1: or has in store for them, okay. And this is
• 40:56
  Speaker 1: a prophecy for in days. Yeah, they're gonna be departing
• 40:59
  Speaker 1: from their wicked counterparts because the Gentiles are ordained to
• 41:03
  Speaker 1: be with the children of Israel. They are ordained to
• 41:06
  Speaker 1: be with them. A remnant is ordained, okay, And I'm
• 41:10
  Speaker 1: a proving they are deigned to be with the children
• 41:16
  Speaker 1: of Israel. But they cannot be if they stay in
• 41:20
  Speaker 1: the position that they're staying and being wicked. They can't.
• 41:24
  Speaker 1: And they really don't know what's happening to them. It's
• 41:27
  Speaker 1: a lot of stuff happening, even to the children of Israel.
• 41:30
  Speaker 1: They just don't know that it doesn't feel right. They
• 41:35
  Speaker 1: just they know they know something's happening to them, and
• 41:37
  Speaker 1: they know that something's not right. Okay, they're spirited connecting
• 41:42
  Speaker 1: with the ruwak. Honey, it's something's not right. They in
• 41:45
  Speaker 1: the middle. We gotta get out of the middle. Nobody
• 41:47
  Speaker 1: could stay in the middle. Okay. Something's not right with
• 41:51
  Speaker 1: things being the way that they currently are, and they
• 41:54
  Speaker 1: are not comfortable with what's happening. Nor are they comfortable
• 41:59
  Speaker 1: when they learn about history because the history has been
• 42:02
  Speaker 1: covered up, especially in the United States. But they don't
• 42:05
  Speaker 1: quite know what to do, okay, But they will be
• 42:11
  Speaker 1: compelled to do the righteous thing as time goes on,
• 42:15
  Speaker 1: because it's prophesied. Okay, it is prophesied that they're gonna
• 42:23
  Speaker 1: start acting right. Make no mistake, Gentiles originate from heathens,
• 42:30
  Speaker 1: and many of them are are still practicing their heathenistic behaviors. However,
• 42:38
  Speaker 1: there is a turning point in prophecy, and those who
• 42:43
  Speaker 1: have been chosen before the foundation of the world, because
• 42:45
  Speaker 1: there are yes, you will say you got two flocks, okay,
• 42:50
  Speaker 1: are prophesied to turn away from their forefathers who are
• 42:53
  Speaker 1: heathens because there will be a boiling point in the
• 42:57
  Speaker 1: actions and behaviors that they will no longer tolerate, and
• 43:03
  Speaker 1: that would be the deciding factor to break away. From
• 43:08
  Speaker 1: the nonsense of their counterparts. Who are the Heathens? Okay?
• 43:13
  Speaker 1: Now what does the scriptures say about what will happen
• 43:16
  Speaker 1: to the Gentiles? Remember the gentiles or the counterparts of
• 43:19
  Speaker 1: the Heathens? They are the wild cards. We don't know
• 43:23
  Speaker 1: which way they're gonna go. Only the most high knows.
• 43:25
  Speaker 1: Those are we in the tears, we don't know. We
• 43:27
  Speaker 1: don't know if they're gonna become we are tears. This
• 43:29
  Speaker 1: is where the question mark comes in. So we're gonna
• 43:34
  Speaker 1: read what happens to them? And it says this in
• 43:38
  Speaker 1: the scripture. In the Scriptures, Yashua is speaking with Yakaran,
• 43:42
  Speaker 1: who they call John, and he says, remember there's two John's.
• 43:47
  Speaker 1: One is his brother and one is his cousin, Yakananda
• 43:50
  Speaker 1: Mercer who they call John Bass. That is Yashua's cousin.
• 43:55
  Speaker 1: Yakaran who is James brother is yes, Sho's brother. Understand
• 44:01
  Speaker 1: that James the justin yak Nan Okay, And that's the
• 44:04
  Speaker 1: only one who died on his own. Nobody didn't kill him,
• 44:08
  Speaker 1: got it? Okay? So I remember Peter who is Keith.
• 44:14
  Speaker 1: It was like, why does he get to live a
• 44:16
  Speaker 1: long time? And yeah, she was like stop worrying about
• 44:19
  Speaker 1: what's going on with hend and worry about what's going
• 44:21
  Speaker 1: on with you. You know, I'm just cliff note ned
• 44:24
  Speaker 1: you know what I mean. All Right, Anyway, now we're
• 44:29
  Speaker 1: gonna read. Well, yeah, Shoes says to Yakaa in regards
• 44:34
  Speaker 1: to a second flop holder, and it says this John
• 44:44
  Speaker 1: Tenn and succeed from the new king James. And it
• 44:46
  Speaker 1: says this and another sheep I have which are not
• 44:51
  Speaker 1: of this fold them. Also. I must bring this is Ya.
• 44:56
  Speaker 1: Sho was talking to Yakana, and they will hear my
• 44:59
  Speaker 1: voice because only the sheep here his voice, remember that,
• 45:04
  Speaker 1: and there will be one flock and one shepherd. So
• 45:07
  Speaker 1: what did y'all Shool say about these gentiles? He gonna
• 45:11
  Speaker 1: get them too. It's gonna be two. It's gonna be
• 45:13
  Speaker 1: a remnant of them, along with the twoe blood covened
• 45:17
  Speaker 1: children of Israel, and they all gonna be one, okay.
• 45:20
  Speaker 1: And then in Acts nine to fifteen it says this,
• 45:28
  Speaker 1: because I want you to know this, that there was
• 45:35
  Speaker 1: only one apostle to the Heathens slash Gentiles, one and
• 45:41
  Speaker 1: that was polled. The rest of the children of Israel
• 45:45
  Speaker 1: went to the Lost sheep. Why is that important? Because
• 45:50
  Speaker 1: people believe that the children of Israel stuff already told
• 45:55
  Speaker 1: you if theirs, they expect everything to be theirs. And
• 46:02
  Speaker 1: one indication of that is the black people in the
• 46:04
  Speaker 1: United States. Everybody takes stuff from them, and everybody expects
• 46:10
  Speaker 1: to share this stuff, but they can't share nobody else's okay.
• 46:17
  Speaker 1: And that's what you need to know, saw Marie. The
• 46:24
  Speaker 1: proof that Paul was the only one that went to
• 46:27
  Speaker 1: the gentile slash Heathens Acts nineteen nine and fifteen from
• 46:31
  Speaker 1: New King Jensen says, but the Most High said to him,
• 46:35
  Speaker 1: who is Paul? God? For he is a chosen vessel
• 46:38
  Speaker 1: of mind to bear my name before the other people.
• 46:43
  Speaker 1: Now I'm gonna say this. It actually says other people
• 46:48
  Speaker 1: are heathens. So I changed in other books it says
• 46:54
  Speaker 1: gentle already told you gentiles was a made up word,
• 46:57
  Speaker 1: but it says heathens or other people in the original scrolls,
• 47:01
  Speaker 1: because I already told you. The Most High calls other
• 47:03
  Speaker 1: nations other people aliens, heathens, and what else you called me?
• 47:11
  Speaker 1: It's another thing aliens, heathens, other people. And we're just
• 47:21
  Speaker 1: gonna add we'll add gentiles because the people added at
• 47:26
  Speaker 1: But those are the names. So yeah, she was saying,
• 47:30
  Speaker 1: go forth of Paul being a chosen vessel of the
• 47:35
  Speaker 1: most High, okay for the quote unquote gentiles and the kings. Okay,
• 47:47
  Speaker 1: So basically Paul is going to the Gentiles slash Heathens.
• 47:53
  Speaker 1: And remember they call other people first Corinthians nine one
• 47:57
  Speaker 1: and two new King James. Am I not an apostle?
• 48:00
  Speaker 1: This is Paul saying it, because these these are the
• 48:02
  Speaker 1: books that he's written. Am I not an apostle? Am
• 48:05
  Speaker 1: I not free? Have I not seen ya? Sure wall Hamasiak?
• 48:10
  Speaker 1: That is exactly who he is. His name is Yashua.
• 48:12
  Speaker 1: I already told you there's no Christ, there's no Jesus.
• 48:15
  Speaker 1: We don't know who that is. There's no Christ, therefore
• 48:17
  Speaker 1: there should be no Christians. Who are they who? Because
• 48:21
  Speaker 1: there's no Christ? They was never called that ever, Misiak.
• 48:25
  Speaker 1: The closest thing you could say that is Messiah. So
• 48:29
  Speaker 1: he's yah sure Hamashiak? Are add a nine not no Lord?
• 48:34
  Speaker 1: Already told you there's lords and gods in the seventh heavens,
• 48:37
  Speaker 1: probably in the fourth or the fifth there's God's and lords.
• 48:40
  Speaker 1: I already read that. I proved it to you in
• 48:44
  Speaker 1: the Book of the book that I read of Abraham.
• 48:50
  Speaker 1: I don't know if I did Moses, but I know
• 48:53
  Speaker 1: I did Abraham. And it says that so are you not?
• 48:58
  Speaker 1: Are you not I work in the head of nine.
• 49:03
  Speaker 1: If I am not an apostle to the other people
• 49:07
  Speaker 1: or the gentiles, yet doubles I am to you, for
• 49:12
  Speaker 1: you are the seal of my apostleship. In Yaholah, so
• 49:18
  Speaker 1: y'all Sua is telling Yashua came to him and made
• 49:22
  Speaker 1: him blind for three days, and then y'all she Wa
• 49:24
  Speaker 1: told him, why are you? Why are you messing with
• 49:27
  Speaker 1: my saints? It's like, who is this? And they had
• 49:31
  Speaker 1: this whole conversation, and then y'all she Was sent him
• 49:33
  Speaker 1: to one of the saints to get the skills off
• 49:36
  Speaker 1: his eyes, because most I made him blind, and then
• 49:38
  Speaker 1: he made him the apostles to the gentiles. That's how
• 49:42
  Speaker 1: it happened. Why because Paul, who was shah Oh was
• 49:46
  Speaker 1: a pharisee. He's now the law and he was killing
• 49:49
  Speaker 1: his own brethren. That's a no no. That's a part
• 49:52
  Speaker 1: of sis on the thirteen Lords and the commandments. Don't
• 49:54
  Speaker 1: kill especially your own brethren. Don't play that. Rome is
• 49:59
  Speaker 1: eleven and fourteen King James, if by any means, I
• 50:03
  Speaker 1: may provoke to jealousy those who are my flesh, and
• 50:07
  Speaker 1: save some of them. Remember the most sigh got the
• 50:11
  Speaker 1: foolish nations of the world as the second flow to
• 50:14
  Speaker 1: make the children jealous, which we will get into. Okay,
• 50:20
  Speaker 1: we'll get into them. Ephesians three and six from the
• 50:23
  Speaker 1: New King James that the other people aka gentiles, should
• 50:27
  Speaker 1: be fellow heirs of the same body of the children Israel,
• 50:33
  Speaker 1: and partakers of his promise. In yo shuahamashiak aka the Messiah,
• 50:40
  Speaker 1: by the butsorra, which is the good news, and it's
• 50:43
  Speaker 1: in the capital b by the way that they say
• 50:48
  Speaker 1: through the gospel, and it's it's not a gospel, it's
• 50:51
  Speaker 1: the good news, which is the sourra. Remember they didn't
• 50:54
  Speaker 1: speak English. Okay. Galatians two and seven from the King James,
• 50:58
  Speaker 1: New King James. But on the contrary or counterwise, when
• 51:04
  Speaker 1: they saw that the Basura, remember which is good news
• 51:09
  Speaker 1: gospel of the four the uncircumcised. So I put in
• 51:14
  Speaker 1: brackets what it really is and what they say is
• 51:17
  Speaker 1: so Paul who is sha Oh is basically saying that
• 51:24
  Speaker 1: he is the apostle to the uncircumcised, who's the uncircumcised?
• 51:30
  Speaker 1: The gentiles Akahathen's they the uncircumcised, because the circumcised is
• 51:34
  Speaker 1: a circumcised is the Covenant. But in the Old Testament,
• 51:39
  Speaker 1: the Most High wanted Abraham to circumcise his child, okay,
• 51:51
  Speaker 1: and that was a there was a part of a
• 51:53
  Speaker 1: contract given like that was a sign of the contract.
• 52:00
  Speaker 1: But the contract is actually from the Most High and
• 52:03
  Speaker 1: it can't be it can't be withdrawn or nullified by
• 52:10
  Speaker 1: anybody else. So when Paul is talking about the uncircumcised,
• 52:16
  Speaker 1: even if you never circumcised your child ever, because it
• 52:19
  Speaker 1: was only for the supposed to be for the children
• 52:21
  Speaker 1: of Israel. But notice everybody in the world start doing
• 52:23
  Speaker 1: already told you, they told they took the children's books.
• 52:26
  Speaker 1: Even if you was never circumcised. In your heart, you
• 52:30
  Speaker 1: are heart being in the children of Israel, because the
• 52:33
  Speaker 1: children is real are themost highs if you follow his
• 52:36
  Speaker 1: low status precepts and commands in regard to the covenant,
• 52:41
  Speaker 1: true blood covenant of the children Israel. So those who
• 52:43
  Speaker 1: are uncircumcised is the gentile slash he'ses. So basically Paul
• 52:48
  Speaker 1: is saying, he's the one who's going to the uncircumcised. Okay,
• 52:53
  Speaker 1: he's been committed, he's been commissioned to go there. Okay, Okay,
• 53:02
  Speaker 1: as the Gospel or the Psora for the circumcize, which
• 53:07
  Speaker 1: is the children of Israel. Remember, the Most High, who
• 53:10
  Speaker 1: is your shoe in the flesh, told the twelve apostles
• 53:12
  Speaker 1: to go only to the house of Israel, only to
• 53:16
  Speaker 1: the house of the Lord Sheep. That's it. That's all.
• 53:19
  Speaker 1: So Paul is saying, I'm getting the uncircumcised, which is
• 53:22
  Speaker 1: the heathen slash gentiles. I'm gonna be preaching to them,
• 53:26
  Speaker 1: just like Paul, who's the captain of the Apostles, is
• 53:28
  Speaker 1: gonna be preaching to the circumcize, the children of Israel. Okay,
• 53:35
  Speaker 1: Remember they was all sectioned off. Twelve went to the
• 53:38
  Speaker 1: children of Israel, and one who is Paul, went to
• 53:41
  Speaker 1: the heathen slash gentiles. I understand that. No, but we're
• 53:44
  Speaker 1: talking about the gentiles, because only the gentiles are going. Okay,
• 53:48
  Speaker 1: whosoever hears, turn from your wicked ways. But we already
• 53:51
  Speaker 1: know the Most High knows that the heathens ain't gonna
• 53:53
  Speaker 1: turn from the wicked ways. He knows that, but he
• 53:55
  Speaker 1: put the thing out there anyway. He put the invitation
• 53:59
  Speaker 1: out there, just like he put the invitation out there
• 54:01
  Speaker 1: the Cane and Adam and Eve and whoever else. He
• 54:07
  Speaker 1: gave them a chance to choose. And that's exactly what's
• 54:11
  Speaker 1: going on here. Galatians one and sixteen. From the new
• 54:14
  Speaker 1: King James to reveal his son in me that I
• 54:20
  Speaker 1: might preach him among the heathen slash gentiles. I did
• 54:25
  Speaker 1: not immediately confer with flesh and blood seventeen, nor did
• 54:31
  Speaker 1: I go to Jerusalem to those who were apostles before me,
• 54:38
  Speaker 1: Because apostles went to Jerusalem to preach to the Lord's sheep,
• 54:42
  Speaker 1: but I went to Arabia. Paul went to Arabia and
• 54:46
  Speaker 1: returned again to Damascus. Why because he's preaching to the gentiles.
• 54:52
  Speaker 1: There is There are many more scriptions that I can
• 54:56
  Speaker 1: say such things, but I think you get the point.
• 55:00
  Speaker 1: Please understand that these scriptures are important to note, because,
• 55:04
  Speaker 1: as I have mentioned, the scriptures say that the apostles
• 55:07
  Speaker 1: only went to the Lord sheet they didn't go to
• 55:11
  Speaker 1: anyone else. But as I have read, Paul went to
• 55:15
  Speaker 1: the gentiles quote unquote heathens, because there's no such things
• 55:20
  Speaker 1: gentile in the word the word trust me, which actually
• 55:24
  Speaker 1: states the original in the original scrolls as other people,
• 55:28
  Speaker 1: they would consider other people aliens and what else. I
• 55:34
  Speaker 1: keep I keep saying it, but wait, I wrote it
• 55:37
  Speaker 1: down aliens other people today they called them gentiles, but
• 55:41
  Speaker 1: the most I quote them heathens. Okay. I understand that
• 55:45
  Speaker 1: the gentiles in the last days are supposed to come
• 55:48
  Speaker 1: out of the stronghold influence of the Heathens and want
• 55:54
  Speaker 1: to follow yah Shuah. So a small number which is
• 55:59
  Speaker 1: a remnant of them, they're gonna be compelled to come
• 56:02
  Speaker 1: out of the heathenistic way of thinking. And their brethren,
• 56:06
  Speaker 1: who are Heathens, they gonna want to because they're gonna
• 56:08
  Speaker 1: follow the most High, for real, for real and naturally.
• 56:13
  Speaker 1: Yashua is the brethren of the rest of the children
• 56:17
  Speaker 1: of Israel. So the gentiles aka other people will follow
• 56:22
  Speaker 1: the capital wr D of Y'a. So who's the capital
• 56:26
  Speaker 1: wr d yah Sua. Okay, they're gonna follow yah Shua. Remember,
• 56:31
  Speaker 1: yah Shua came down to be the example of righteousness
• 56:35
  Speaker 1: because the children of Israel didn't do it. That was
• 56:38
  Speaker 1: their job and they didn't do it. And we will
• 56:43
  Speaker 1: discuss this next so, and since this Isaiah fifty six
• 56:49
  Speaker 1: six and seven from the new King James. It says,
• 56:51
  Speaker 1: also the sons of the stranger, the foreigner, that joined
• 56:55
  Speaker 1: themselves to y'all Hohua, to surf him and to love
• 57:00
  Speaker 1: the name of Yahoa, to be his servants. Everyone that
• 57:04
  Speaker 1: guards the Sabbath from polluting it and takes hold of
• 57:10
  Speaker 1: my covenant. Seven, even them, will I bring to my
• 57:14
  Speaker 1: holy mountain. So he's saying, if you're following the Lord,
• 57:18
  Speaker 1: statue precess and commands, Okay, And what's a part of
• 57:23
  Speaker 1: the law to keep the Sabbath holy? It's the law
• 57:27
  Speaker 1: and a command. So for those people who say they
• 57:30
  Speaker 1: don't have to follow Lord, it's in the New Testament.
• 57:32
  Speaker 1: The same thing is in the New Testament. Okay. This
• 57:35
  Speaker 1: is why you need to read for yourself. I'm gonna
• 57:37
  Speaker 1: read seven again and the I'm gonna keep going. Even them,
• 57:40
  Speaker 1: will I bring to my holy mountain and make them
• 57:43
  Speaker 1: joyful in my house of prayer. Their burnt offerings and
• 57:47
  Speaker 1: their sacrifices shall be accepted on my water. For my
• 57:52
  Speaker 1: house shall be called the house of prayer for all people.
• 57:57
  Speaker 1: Remember this is the Old Testament. We must understand that
• 58:01
  Speaker 1: this is the Old Testament. And with the Old Testament
• 58:05
  Speaker 1: this stands a miss three and two from the King James.
• 58:09
  Speaker 1: You only have I known or chosen, depending which one
• 58:13
  Speaker 1: you go to. If you go to the NIV, it's chosen,
• 58:20
  Speaker 1: but if you go to the King James, it's known.
• 58:24
  Speaker 1: You only have I known. And this is the King James.
• 58:27
  Speaker 1: You only have I known of all the families of
• 58:29
  Speaker 1: the earth. Therefore I will punish you for all your iniquities.
• 58:33
  Speaker 1: So the most highest saying is to the true blood
• 58:34
  Speaker 1: coven and children of Israel. He ain't no nobody else
• 58:36
  Speaker 1: but them. However, he will be bringing a foolish nation
• 58:40
  Speaker 1: in the form of the Gentiles as a second flock.
• 58:44
  Speaker 1: This is the proof Gentile. I'm sorry. The Galatians three
• 58:49
  Speaker 1: and twenty eight in the seaf And it says there
• 58:52
  Speaker 1: is neither yahode, which is either Judah or Yaholder, not
• 58:56
  Speaker 1: a Jew okay, nor Yavanni, which is Greek, that's a
• 59:06
  Speaker 1: Greek person. There is neither bond nor free. There is
• 59:11
  Speaker 1: neither male nor female, for you are all one in
• 59:16
  Speaker 1: your sure Hamasia. Now that's from the Sifha, and now
• 59:19
  Speaker 1: I'm ana read it from the King James. Seventeen. This
• 59:24
  Speaker 1: I say therefore, Oh, I'm sorry, I'm not gonna read
• 59:28
  Speaker 1: in the King James because I didn't like it in
• 59:29
  Speaker 1: the King James. I'm just gonna keep going Ephesians for
• 59:33
  Speaker 1: seventeen through eighteen from the King James, and it says this,
• 59:37
  Speaker 1: I say, therefore and testify in Yahoa that you hence
• 59:41
  Speaker 1: forth no longer walk as the other people or the
• 59:45
  Speaker 1: rest of the Heathen gentiles walk in the vain or
• 59:50
  Speaker 1: feutile parts of your mind. Stop just being a heathen eighteen,
• 59:56
  Speaker 1: having their understanding darkened, being alien there from the life
• 1:00:00
  Speaker 1: of Yahooa through the ignorance that is in them. Heathens
• 1:00:06
  Speaker 1: slash gentiles because of the blindness of their hearts. So
• 1:00:11
  Speaker 1: most of ys saying come out of them. He's given
• 1:00:14
  Speaker 1: everybody in the half everybody everybody, and he winks at
• 1:00:19
  Speaker 1: your ignorance. But it's not gonna be too long, because
• 1:00:22
  Speaker 1: the expectation is that you grow up, build on your
• 1:00:26
  Speaker 1: common sense and get some discernment, okay, and save your life.
• 1:00:33
  Speaker 1: So this is proof that the children or counterparts of
• 1:00:37
  Speaker 1: the heathen will turn gentile quote unquote or become the
• 1:00:43
  Speaker 1: second flower by yall sure, and he will gather them
• 1:00:47
  Speaker 1: along with the original branches, and they will go to
• 1:00:52
  Speaker 1: the next life all together, Okay, the original branches and
• 1:00:56
  Speaker 1: the honorary branches. However, if you are complacent or complacent,
• 1:01:02
  Speaker 1: okay alone with being willfully ignorant or deliberately dance, you
• 1:01:08
  Speaker 1: will not go. And this will not go unnoticed or unpunished.
• 1:01:14
  Speaker 1: The Gentiles have a job to do, and they're already
• 1:01:18
  Speaker 1: for ordained. Just know that the Gentiles are Gentiles are
• 1:01:20
  Speaker 1: already for ordained. And we are seeing a lot of
• 1:01:22
  Speaker 1: them becoming truthful and letting them, letting the rest of
• 1:01:25
  Speaker 1: their counterparts know what it is. They are doing it.
• 1:01:29
  Speaker 1: And I am so proud of that. I am so
• 1:01:32
  Speaker 1: proud of that. And I gotta give glory to the
• 1:01:34
  Speaker 1: Most High, because when the Most highs said he gonna
• 1:01:37
  Speaker 1: change you, you're gonna be changed. Even the children of Israel,
• 1:01:41
  Speaker 1: they start showing they behind. The Most High is changing them, slowly,
• 1:01:45
  Speaker 1: but surely he's changing them. And the Heathens, some of
• 1:01:49
  Speaker 1: them is turning gentile, honey, and they can't take it
• 1:01:52
  Speaker 1: no more. They coming out. Enough is enough for everybody,
• 1:01:57
  Speaker 1: And I'm proud of that. Okay. The Gentiles have a
• 1:02:01
  Speaker 1: job to do and they will be doing it in
• 1:02:03
  Speaker 1: the next life. And here's the proof, because everybody got
• 1:02:06
  Speaker 1: a job. Honey, the children on this side of Earth
• 1:02:09
  Speaker 1: and east say they've been down on the ground, down
• 1:02:13
  Speaker 1: on the ground. Okay, this is the proof John ten
• 1:02:23
  Speaker 1: and sixteen or Yakan'an ten and sixteen, New King James
• 1:02:27
  Speaker 1: and others. I already read it, but I'm gonna read
• 1:02:29
  Speaker 1: it again. Another she I have, which are not of
• 1:02:33
  Speaker 1: this fold. Them also I must bring and they will
• 1:02:37
  Speaker 1: hear my voice, and there will be one flock and
• 1:02:40
  Speaker 1: one shepherd. So we know that I read before and
• 1:02:44
  Speaker 1: reiterated that. Yeah, sure is telling yaka Nan about the
• 1:02:51
  Speaker 1: second flock. Who are the gentiles? Who are the gentiles
• 1:02:54
  Speaker 1: the foolish nation? Remember that nothing special about them, just
• 1:02:58
  Speaker 1: like it ain't nothing really special about the two in
• 1:03:00
  Speaker 1: Israel except the Most High decided to make a covenant
• 1:03:02
  Speaker 1: with them before the foundation of the world. It's nothing special
• 1:03:05
  Speaker 1: about them, okay, except they did chosen people by them
• 1:03:09
  Speaker 1: and not you know, I hate to say, Oh, they
• 1:03:10
  Speaker 1: did chosen people. The Most High did choose them, but
• 1:03:13
  Speaker 1: it's nothing special. The Most I told them to follow
• 1:03:16
  Speaker 1: the Lord's statues, precepts, and command line online precept on precepts,
• 1:03:20
  Speaker 1: and most I told them to do this and they
• 1:03:22
  Speaker 1: didn't do it. This is why we in the position
• 1:03:23
  Speaker 1: we in. I'm just saying for the true blood Covenant children,
• 1:03:26
  Speaker 1: but there's gonna be a time everybody gonna either straighten
• 1:03:29
  Speaker 1: up or you're getting destroyed. It is what it is.
• 1:03:31
  Speaker 1: So Isaiah fourteen from the King James, and it says this,
• 1:03:36
  Speaker 1: for the Most High will have mercy on Jacob. I'm
• 1:03:39
  Speaker 1: just gonna say Jacob, but his true name is y'all Kouv.
• 1:03:41
  Speaker 1: But the Most High will have mercy on Jacob and
• 1:03:44
  Speaker 1: will still choose Israel, meaning the children of Israel, and
• 1:03:48
  Speaker 1: settle them in their own land. The strangers, who are
• 1:03:51
  Speaker 1: the gentiles, will be joined with them. Remember the most
• 1:03:56
  Speaker 1: I called them strangers. This is King James. Most I
• 1:03:59
  Speaker 1: called themers, but I will call them gentiles, even though
• 1:04:02
  Speaker 1: you know that's made of The strangers will be joined
• 1:04:06
  Speaker 1: with them, and they will cling to the house of Jacob.
• 1:04:10
  Speaker 1: So who's the house of Jacob? The children of Jacob too.
• 1:04:14
  Speaker 1: Then the people will take them and bring them to
• 1:04:17
  Speaker 1: their place, and the House of Israel will possess the
• 1:04:23
  Speaker 1: second flock who's the gentiles for servants and maids in
• 1:04:31
  Speaker 1: the Land of Adam nine, which is the Most High. Okay,
• 1:04:36
  Speaker 1: this is after judgment and all that in the new life.
• 1:04:42
  Speaker 1: This is what they're gonna be doing. Because see, people
• 1:04:43
  Speaker 1: think they're gonna be living and walking around in heaven.
• 1:04:46
  Speaker 1: Where does it say that that's not even scriptural? When
• 1:04:49
  Speaker 1: the Most High destroys this world, this is in revelation.
• 1:04:53
  Speaker 1: There's gonna be a new heaven and a new earth.
• 1:04:55
  Speaker 1: Earth will be inhabited. Y'all, Shiah and Yaha will be
• 1:04:59
  Speaker 1: down there. It won't be no son, it won't be
• 1:05:01
  Speaker 1: none of that. Why because they illuminate this. It won't
• 1:05:06
  Speaker 1: be everybody will be changed. All the people who the
• 1:05:08
  Speaker 1: Most High chose before the foundation of the world will
• 1:05:10
  Speaker 1: be there. When is it that you're gonna stay and
• 1:05:12
  Speaker 1: turn it in heaven? Show me, please, I'm waiting, email
• 1:05:16
  Speaker 1: me whatever, show me, because it doesn't say that that's
• 1:05:20
  Speaker 1: not scripture. Okay, So I'm gonna keep reading. In the
• 1:05:24
  Speaker 1: Land of Adam nine, which is the most High, hold
• 1:05:27
  Speaker 1: on they will take them captive. They the children Israel
• 1:05:34
  Speaker 1: is gonna take the gentiles captive. Remember the gentiles came
• 1:05:37
  Speaker 1: from the Heathens. And there's a long wicked history of
• 1:05:40
  Speaker 1: the Heathens that the Gentiles benefited from. Remember, if the
• 1:05:45
  Speaker 1: Most High didn't stop the sacrifice of his one and
• 1:05:49
  Speaker 1: only begotten son, and he didn't stop the sacrifice of
• 1:05:53
  Speaker 1: his children will call by his name? What do you
• 1:05:55
  Speaker 1: think he gonna do to the heathens of the gentiles.
• 1:05:58
  Speaker 1: You need to understand this for those people who swear.
• 1:06:01
  Speaker 1: But now, oh no, we're gonna be raptured. That's gonna happen.
• 1:06:03
  Speaker 1: Now where does it say that. First of all, there
• 1:06:05
  Speaker 1: is no rapture, because in de scriptures it says flesh,
• 1:06:10
  Speaker 1: wicked flesh cannot be a part of Oh okay, see
• 1:06:17
  Speaker 1: now I'm forgetting off the top of my head. Wicked
• 1:06:21
  Speaker 1: flesh cannot be connected with the holiness of the Most
• 1:06:28
  Speaker 1: High because flesh is wicked. Okay, it has to die,
• 1:06:34
  Speaker 1: just like having a nurse is gonna die, and everybody
• 1:06:36
  Speaker 1: else is gonna die. Everybody's going to die because they
• 1:06:39
  Speaker 1: have to be resurrected as a new creature. Okay, And
• 1:06:43
  Speaker 1: it's gonna be different. It's gonna be just like Adam
• 1:06:46
  Speaker 1: before he sinned. Some people need to read what type
• 1:06:51
  Speaker 1: of being Adam was before he sinned, and that's what
• 1:06:58
  Speaker 1: we're gonna go right back to because the sin is befall.
• 1:07:02
  Speaker 1: Most how gonna pick them back up, dust them off,
• 1:07:04
  Speaker 1: and he gonna be what he was intended to be.
• 1:07:07
  Speaker 1: I told you, just like the most I said, what
• 1:07:10
  Speaker 1: his children who are the bride? They are the bride.
• 1:07:16
  Speaker 1: He gonna pick them up from them hoarding from their
• 1:07:18
  Speaker 1: hornems too. They're gonna be new, okay, renewed, made over,
• 1:07:24
  Speaker 1: that's what they're gonna be. And they're gonna be a
• 1:07:26
  Speaker 1: proper lady like the most. I wan't, but not right
• 1:07:28
  Speaker 1: now because they full of hose three or four highway honey,
• 1:07:32
  Speaker 1: everybody driving up and down their hose. I'm just letting
• 1:07:35
  Speaker 1: you know. So. Like I said the Most, I said
• 1:07:38
  Speaker 1: that the children of Israel in the next life will
• 1:07:41
  Speaker 1: have the gentiles as slaves and handmaids, okay, and they
• 1:07:46
  Speaker 1: will take them captive. The children Israel's gonna take the
• 1:07:49
  Speaker 1: gentiles captive, who's captives they were, and rule over their oppressors.
• 1:07:57
  Speaker 1: So what are they gonna do in the next life?
• 1:08:00
  Speaker 1: I already told you the most highs law will not
• 1:08:02
  Speaker 1: be disputed and it will not be nullified. Most I said,
• 1:08:06
  Speaker 1: heaven and earth will pass away, but not his laws.
• 1:08:09
  Speaker 1: So when heaven and earth passed away, the laws are
• 1:08:11
  Speaker 1: still gonna be there. He said, he just said it.
• 1:08:13
  Speaker 1: I just recited it. So the law of sowing and
• 1:08:17
  Speaker 1: reaping is and an I for I is what you do,
• 1:08:22
  Speaker 1: the people is gonna come back to you. So it's
• 1:08:25
  Speaker 1: not gonna happen in this side of the world. It's
• 1:08:28
  Speaker 1: gonna happen in Jacob's side of the world. Because this
• 1:08:31
  Speaker 1: is esource world right here, Book of Ezma, this is
• 1:08:35
  Speaker 1: esouce world. Anything goes with the holes here they wicked
• 1:08:40
  Speaker 1: in every way. The most I said, this is spiritual Babylon,
• 1:08:43
  Speaker 1: the whole world, spiritual Egypt, and spiritual Solomigamora. I already
• 1:08:47
  Speaker 1: did that. Lesson, go to the platform library. You'll be
• 1:08:50
  Speaker 1: able to hear it in its entirety. Okay. So the
• 1:08:54
  Speaker 1: most I said that he the children of Israel's gonna
• 1:08:57
  Speaker 1: take the gentiles and they gonna be capped. This who's
• 1:09:01
  Speaker 1: captives they were and rule their oppressors. Okay. And now
• 1:09:05
  Speaker 1: I'm Mariade from the Sifa, and the Siphah says, for
• 1:09:09
  Speaker 1: Yahola will have mercy on Yakul who is they called Jacob,
• 1:09:13
  Speaker 1: but that's his real name, Yakul. Remember, don't be changing
• 1:09:16
  Speaker 1: nobody's name. You don't have the power or the authority
• 1:09:18
  Speaker 1: to do it. And those who did it will pay.
• 1:09:23
  Speaker 1: And yet will choose Israel and set them in their
• 1:09:27
  Speaker 1: own land. And the strangers shall be joined with them,
• 1:09:31
  Speaker 1: and they shall clean to the house of Yahakul too.
• 1:09:35
  Speaker 1: And the people shall take them and bring them to
• 1:09:38
  Speaker 1: their place. And the House of Israel shall possess them
• 1:09:45
  Speaker 1: in the land of Yahooa for servants and handmaids, and
• 1:09:49
  Speaker 1: they shall take them captives, Fool's captives they were, and
• 1:09:54
  Speaker 1: they shall rule over their oppressors. What that sound like
• 1:09:59
  Speaker 1: to you? You? An eye for eye and the law
• 1:10:03
  Speaker 1: of sowing and reaping ahah, not karma. Wrong, that's a religion,
• 1:10:15
  Speaker 1: wrong thing, Honey, that's wrong. The most Hoges law is
• 1:10:19
  Speaker 1: eye for eye and sewing and reaping, sowing and reapings
• 1:10:25
  Speaker 1: in the New Testament, I for eye is part of
• 1:10:26
  Speaker 1: the six hundred and thirteen six Yes, six hundred and
• 1:10:29
  Speaker 1: thirteen laws and the Old Testament. Okay. And they shall
• 1:10:32
  Speaker 1: rule over their precious and it shall come to pass
• 1:10:35
  Speaker 1: in the day that Yahooah shall give you rest from
• 1:10:39
  Speaker 1: your sorrow and from your fear, and from the hard
• 1:10:43
  Speaker 1: bond is wherein you were made to serve children in Israel.
• 1:10:47
  Speaker 1: And there's another one like this too. Oh there's another one,
• 1:10:52
  Speaker 1: but I didn't even go there because this would have
• 1:10:54
  Speaker 1: been extra long. So Jeremiah thirty seven to eleven says
• 1:10:59
  Speaker 1: from the King J And it says, alas for that
• 1:11:01
  Speaker 1: day is great, so that none is like it. It
• 1:11:04
  Speaker 1: is even the time of Jacob's trouble. We already know
• 1:11:08
  Speaker 1: we in Jacob's trouble right now. We know this from
• 1:11:13
  Speaker 1: Oh gosh, hold on, it just escaped me. Mark thirteen,
• 1:11:26
  Speaker 1: Matthew hold On, Matthew twenty four, and Luke twenty one.
• 1:11:34
  Speaker 1: I told you that was in a way in the
• 1:11:36
  Speaker 1: back of my mind. I had to recall it. Praise
• 1:11:37
  Speaker 1: the most High. He brings everything to your remember to
• 1:11:40
  Speaker 1: all right. So, like I said, it is even the
• 1:11:44
  Speaker 1: time of Jacob's trouble, and the bridge to that is
• 1:11:46
  Speaker 1: Mark thirteen, Matthew twenty four, and twenty one. But he
• 1:11:50
  Speaker 1: shall be saved out of it. So the children of
• 1:11:53
  Speaker 1: Israel are gonna be saved out of their trouble during
• 1:11:56
  Speaker 1: the end days. So we we turn it honey, trust me,
• 1:12:02
  Speaker 1: for it shall come to past that in the day
• 1:12:04
  Speaker 1: save the most high of hosts, which is the Ada. Nine,
• 1:12:07
  Speaker 1: that I will break the children of Israel's yoke from
• 1:12:11
  Speaker 1: their necks. What is that? That's slavery, children of Israel
• 1:12:14
  Speaker 1: two blood covenant, those people who was taken from their
• 1:12:17
  Speaker 1: own land and brought here in ships. Yes, that's who
• 1:12:22
  Speaker 1: he's referring to. And I will burst your bonds. And
• 1:12:26
  Speaker 1: the strangers shall no more serve themselves up, Jacob, but
• 1:12:32
  Speaker 1: they shall serve the most High. They're well, and David
• 1:12:36
  Speaker 1: their king. So this is the new world, this is
• 1:12:39
  Speaker 1: the new life, okay. Who I will raise up unto them?
• 1:12:45
  Speaker 1: And therefore fear not, oh my servant Jacob, Save the
• 1:12:49
  Speaker 1: most High, neither be dismayed, Oh Israel, for low, I
• 1:12:52
  Speaker 1: will save you from afar. And you're see from the
• 1:12:58
  Speaker 1: land of their captivity. Who's the children of Israel? Who?
• 1:13:04
  Speaker 1: And Jacob? Who is y'all? Who shall return and shall
• 1:13:08
  Speaker 1: be at rest and be quiet? And none shall make
• 1:13:12
  Speaker 1: him afraid? Eleven For I am with you, says the
• 1:13:18
  Speaker 1: Most High. And not to save you, though I make
• 1:13:23
  Speaker 1: a full end of all the nations where I have
• 1:13:27
  Speaker 1: scattered you what he say, he gonna make an end
• 1:13:30
  Speaker 1: of all the nations where he scattered him. Now, I'm
• 1:13:32
  Speaker 1: gonna tell you this, the Most High allow these heathens
• 1:13:35
  Speaker 1: to come and get the children. Why because the children
• 1:13:39
  Speaker 1: didn't listen. So this is the Lord. So on the reeping,
• 1:13:43
  Speaker 1: you did all this stuff to my children. And trust me,
• 1:13:47
  Speaker 1: slavery in the United States was an abominable thing. I mean,
• 1:13:53
  Speaker 1: it's not a word that I could put to it
• 1:13:55
  Speaker 1: to make you understand how ferocious it was and how
• 1:13:59
  Speaker 1: these He had no plan to allow these people, my
• 1:14:08
  Speaker 1: people to be free, no plan. There was no plan.
• 1:14:12
  Speaker 1: If it wasn't for the prayers and the actions, remember
• 1:14:18
  Speaker 1: faith and works of the children of Israel, the Most
• 1:14:22
  Speaker 1: High would not have allowed it. Trust me, the children
• 1:14:25
  Speaker 1: did it theyself. Okay, they put the prayers in, they
• 1:14:30
  Speaker 1: did the work, and the Most High storic. Okay, the
• 1:14:35
  Speaker 1: same thing they did when they was in Babylon, when
• 1:14:38
  Speaker 1: they was in Egypt, all of that, the same thing.
• 1:14:42
  Speaker 1: And this is a constant thing in the Old Testament
• 1:14:46
  Speaker 1: and anew the children show they behind most High begs
• 1:14:50
  Speaker 1: with them, and what's the reason with them? They don't listen?
• 1:14:53
  Speaker 1: And then when they get in bondage. They start crying,
• 1:14:57
  Speaker 1: praying fast than doing work, and the Most High alleviates it.
• 1:15:02
  Speaker 1: The Most High is not going to leave his children, Okay,
• 1:15:07
  Speaker 1: trust me. After they get their reprimand restoration follows, and
• 1:15:16
  Speaker 1: you could bet the house on that. Trust me, it
• 1:15:19
  Speaker 1: will come. So I'm gonna keep reading eleven hour will
• 1:15:23
  Speaker 1: start again. But I'm with you, says the Most High,
• 1:15:26
  Speaker 1: to save you. Though I made a full end of
• 1:15:30
  Speaker 1: all the nations where I have scattered you, Yet I
• 1:15:36
  Speaker 1: will not make a full end of you. But I
• 1:15:41
  Speaker 1: will correct you and measure. Remember a part of six
• 1:15:46
  Speaker 1: hundred and thirteen laws is measures. Wait to measures. He
• 1:15:50
  Speaker 1: gonna measure them. This is why the laws are there,
• 1:15:52
  Speaker 1: so he can measure to punish me. I will correct
• 1:15:55
  Speaker 1: you and measure and will not leave you all together unpunished.
• 1:16:01
  Speaker 1: What are the most I say, I'm gonna correct you
• 1:16:04
  Speaker 1: and measure. Does the Most High use his own laws
• 1:16:08
  Speaker 1: on his people in the whole wide world? Yes? He does.
• 1:16:12
  Speaker 1: So why would you have to get rid of all
• 1:16:14
  Speaker 1: the rest of the laws. Who saying you gotta get
• 1:16:16
  Speaker 1: rid of the laws? People not reading that book correctly?
• 1:16:20
  Speaker 1: If the Most High is using his own laws, not
• 1:16:22
  Speaker 1: only for that he's gonna correct the world with his laws,
• 1:16:25
  Speaker 1: and he corrects his children by weights and measures, which
• 1:16:28
  Speaker 1: is a part of the law. Okay, now I'm gonna
• 1:16:32
  Speaker 1: read the Sifa. No, no, right, I already read Jeneramiah.
• 1:16:38
  Speaker 1: I don't need to read the Sifa because it's getting
• 1:16:40
  Speaker 1: longer and I'm getting tired. Now. Zacharyu Zacha rai you
• 1:16:50
  Speaker 1: which is Zacharyah? And it says it's Zachariah eight and
• 1:16:55
  Speaker 1: twenty three, And it says, thus says Yahoa seven y'a.
• 1:17:00
  Speaker 1: This is from the Sifa. In those days it shall
• 1:17:04
  Speaker 1: come to pass that ten men shall take hold of
• 1:17:08
  Speaker 1: all the languages of the nations, even take hold of
• 1:17:18
  Speaker 1: the skirt of him that is Yahoody. Who's a Yahoody Judah,
• 1:17:23
  Speaker 1: it's not Jill, it's not jew. I don't know where
• 1:17:27
  Speaker 1: that came from. It's not in the Old Testament, and
• 1:17:30
  Speaker 1: it ain't nowhere. It's Yahoody, the fourth son of Israel. Okay,
• 1:17:37
  Speaker 1: and his son's nation. His progeny is Yahoogy, the man Yaholder.
• 1:17:44
  Speaker 1: His progeny is Yahoody, one of the lines lying four
• 1:17:48
  Speaker 1: of the children in Israel. So we don't know who
• 1:17:51
  Speaker 1: the Jews are. We have no idea. They are the prosterlytes, okay,
• 1:18:00
  Speaker 1: the converts. And this is the truth. It's not an insult,
• 1:18:06
  Speaker 1: it's the truth. Okay, saying we will go with you,
• 1:18:12
  Speaker 1: for we have heard that Elohim is with you, and
• 1:18:16
  Speaker 1: Elohim is with the true blood covened children of Israel.
• 1:18:19
  Speaker 1: Because the proof is yeah. She would say, he gonna
• 1:18:22
  Speaker 1: come down here, and he gonna bring the children to Israel,
• 1:18:24
  Speaker 1: to their own land. And it ain't gonna be war
• 1:18:26
  Speaker 1: no more. If the true blood Covenant children was in
• 1:18:29
  Speaker 1: Israel right now, there wouldn't be the war. And you
• 1:18:32
  Speaker 1: see we already in World War three. Whether you receive
• 1:18:35
  Speaker 1: it believe it. I don't care what you do. You
• 1:18:37
  Speaker 1: are nothing but a puff of grass. I mean, excuse me,
• 1:18:40
  Speaker 1: puff of smoke and blade of grass to the most High.
• 1:18:43
  Speaker 1: You can't do nothing to him or his prophecy Psalms
• 1:18:47
  Speaker 1: one forty nine six through nine and the Seafoo, and
• 1:18:50
  Speaker 1: it says this, let the high praises of the l
• 1:18:53
  Speaker 1: which is the power of Israel, be in their mouth,
• 1:18:56
  Speaker 1: and a two edged sword in their hands seven to
• 1:19:01
  Speaker 1: execute vengeance upon the heathen and punishments upon the people
• 1:19:10
  Speaker 1: eight to bind their kings with chains and their nobles
• 1:19:16
  Speaker 1: with getters of iron. Nine to execute upon the judgment
• 1:19:24
  Speaker 1: written this honor have all. And I'm gonna tell you
• 1:19:29
  Speaker 1: what it says. The kse cour Seed and Corsi. All
• 1:19:35
  Speaker 1: the cour seed say hallelujah meaning COURSI means the righteous
• 1:19:44
  Speaker 1: people are the righteous ones. That is corse, which is
• 1:19:50
  Speaker 1: c h A c I y D. It's a Hebrew word,
• 1:19:56
  Speaker 1: and it means I already told you righteous peace people,
• 1:20:00
  Speaker 1: righteous man, saints. Hallelujah, meaning let it be so. Let
• 1:20:06
  Speaker 1: what the Most High said be so. That's what Hallelujah means.
• 1:20:10
  Speaker 1: It's the highest It's the highest praise to the Most High. Sorry,
• 1:20:15
  Speaker 1: let it be so means amen. Sorry, Amen A means
• 1:20:19
  Speaker 1: let it be so. Hallelujah is the highest praise to
• 1:20:22
  Speaker 1: the Most High. Okay, praise ye, yeah, that's what it means. Hallelujah.
• 1:20:30
  Speaker 1: Now there are many more scriptures okay that came from
• 1:20:42
  Speaker 1: the Most Hized mouth. Okay, And may I noticed that
• 1:20:45
  Speaker 1: many of these warning prophecies are in the Old Testament.
• 1:20:49
  Speaker 1: The Most High said he gonna get the children of Israel,
• 1:20:51
  Speaker 1: I mean he gonna get the Heathens, and he's gonna
• 1:20:54
  Speaker 1: use the children of Israel to do it. They the
• 1:20:57
  Speaker 1: Heathens who are gonna be the second flock la gent
• 1:21:00
  Speaker 1: He even slash gentiles because they the descendants of the Heathens.
• 1:21:03
  Speaker 1: The gentiles, I'm just gonna say, gentiles, But there's no
• 1:21:05
  Speaker 1: such thing. The other people are the descendants of the Heathens.
• 1:21:10
  Speaker 1: And the Most Side is gonna let the children of
• 1:21:12
  Speaker 1: Israel put them in bondage. And the Heathen nations whose
• 1:21:24
  Speaker 1: churches you attend, because remember there wasn't no such thing
• 1:21:27
  Speaker 1: as a church, or those that you know, will be
• 1:21:32
  Speaker 1: misled and telling them lies so that they will not
• 1:21:36
  Speaker 1: change their position by changing their minds and abandoning the
• 1:21:39
  Speaker 1: Heathen life. As I was saying, I had to put
• 1:21:42
  Speaker 1: it on pause for a minute, but then I forgot
• 1:21:44
  Speaker 1: the whole thought, because I'm telling my sister, don't call
• 1:21:46
  Speaker 1: me anyway. All these things that the children is gonna
• 1:21:51
  Speaker 1: be doing to the other people, putting them in bondage,
• 1:21:56
  Speaker 1: fighting with them, and selling them to the Sabinians, which
• 1:21:59
  Speaker 1: is their The children Israel gonna be doing all of that,
• 1:22:05
  Speaker 1: the same thing that these heath the nations did to
• 1:22:07
  Speaker 1: the children Israel. The Most Side is going to allow
• 1:22:09
  Speaker 1: that to happen, and it's coming, and it's coming before
• 1:22:13
  Speaker 1: this life is over. Trust me, we are seeing the
• 1:22:16
  Speaker 1: turning right now. So that's what I was reading, and
• 1:22:20
  Speaker 1: it is actually the law of souling and reaping and
• 1:22:23
  Speaker 1: the I FLI. What you do to people or the
• 1:22:25
  Speaker 1: children Israel gonna be done back to you and the
• 1:22:28
  Speaker 1: Most High. Uh, he definitely is going to move forward
• 1:22:31
  Speaker 1: with that law. And when he sends out a law,
• 1:22:34
  Speaker 1: nobody's gonna stop it, okay, So just know that that's
• 1:22:38
  Speaker 1: what all that was about. Remember, the destruction of the
• 1:22:41
  Speaker 1: world has to come before the entry into the new life.
• 1:22:45
  Speaker 1: And this means judgment for everybody, aka the separation of
• 1:22:50
  Speaker 1: the wheed and it tears and or the sheep and
• 1:22:53
  Speaker 1: the goats. You can choose the metaphor, but whichever you choose,
• 1:22:58
  Speaker 1: just know that we people will be destroyed and the
• 1:23:01
  Speaker 1: righteous chosen of the Most High will be preserved and
• 1:23:06
  Speaker 1: move on to life eternal. So now you know who
• 1:23:11
  Speaker 1: the gentiles are by their actions or lack thereof, and
• 1:23:16
  Speaker 1: what will happen to them if they change their minds
• 1:23:20
  Speaker 1: and their hearts or if they refuse to change their minds.
• 1:23:23
  Speaker 1: In their hearts. We already know. Okay. Now we're gonna
• 1:23:28
  Speaker 1: discuss the children of Israel, and they're rebels, because there
• 1:23:32
  Speaker 1: are rebels in the camps of children of Israel. We're
• 1:23:34
  Speaker 1: gonna read all that's gonna happen to them. Okay. I
• 1:23:40
  Speaker 1: will discuss the children of Israel first, and then I
• 1:23:43
  Speaker 1: will refer to the rebels. I will point out who
• 1:23:47
  Speaker 1: the true blook covenant children are. How we know by
• 1:23:52
  Speaker 1: the curses of Deuteronomy twenty eight, as well as the
• 1:23:57
  Speaker 1: constant bondage by other nations. That's how we know and
• 1:24:01
  Speaker 1: what they will get in the end of Jacob's trouble.
• 1:24:06
  Speaker 1: I will be listing some scriptures, but not all. Okay,
• 1:24:11
  Speaker 1: so what's listed. It's just a short list, but it's
• 1:24:14
  Speaker 1: not limited to this list. It's a lot, and it
• 1:24:18
  Speaker 1: is a lot, and I think I'm just gonna read
• 1:24:20
  Speaker 1: all us because you need to be fed. It'll probably
• 1:24:22
  Speaker 1: be I don't know how many hours it is because
• 1:24:25
  Speaker 1: I usually time myself, but the thing stop, so I
• 1:24:28
  Speaker 1: don't know how long this is. It's long, though, Okay,
• 1:24:31
  Speaker 1: So we know some things that I will point out
• 1:24:36
  Speaker 1: so that we can specify the situation. Okay, we know
• 1:24:40
  Speaker 1: that the sefer, the scrolls, the Bible, scripture, or whatever
• 1:24:44
  Speaker 1: you refer to it as is for the children in
• 1:24:47
  Speaker 1: Israel and belongs to the children Israel, as we read
• 1:24:52
  Speaker 1: the Old Testament, and it concerns them with the proclamations
• 1:24:56
  Speaker 1: of the Most Side to a specific set aside people
• 1:25:00
  Speaker 1: and Leviticus twenty and twenty six sas from the King James,
• 1:25:03
  Speaker 1: and you shall be my holy, and you shall be
• 1:25:06
  Speaker 1: holy unto me, For I yahooa am holy holy, and
• 1:25:11
  Speaker 1: have served, saved, saved or reserved you from other people,
• 1:25:19
  Speaker 1: that you should be mine okay or severed amys stry
• 1:25:25
  Speaker 1: and two from the King James. You only have I
• 1:25:29
  Speaker 1: known or chosen from the esd out of all the
• 1:25:33
  Speaker 1: families of the earth. Therefore I will punish you for
• 1:25:36
  Speaker 1: all your iniquities. This is how you could prove that
• 1:25:38
  Speaker 1: the children Israel are the most highs Deuteronomy fourteen and
• 1:25:42
  Speaker 1: two from the King James, For you are a holy
• 1:25:48
  Speaker 1: people unto the most High the ad A nine your hell,
• 1:25:53
  Speaker 1: and the ad and nine has chosen you to be
• 1:25:56
  Speaker 1: a particular people unto himself, above all nations that are
• 1:26:01
  Speaker 1: upon the earth and the seafoot it says in Deuteronomy
• 1:26:06
  Speaker 1: forty one and two says, for you are a holy
• 1:26:10
  Speaker 1: people unto Yahola Eli elie Yo Hakkah, and Yahoa has
• 1:26:17
  Speaker 1: chosen you to be a particular people, unto itself, above
• 1:26:21
  Speaker 1: all the nations that are upon the earth. Jeremiah wanted
• 1:26:25
  Speaker 1: five from the King James says, before I formed you
• 1:26:27
  Speaker 1: in the belly, I knew you, and before you came
• 1:26:31
  Speaker 1: forth out of the womb, I sanctified you, and I
• 1:26:34
  Speaker 1: ordained you as a prophet. Now the most I was
• 1:26:37
  Speaker 1: talking to Jeremiah, but it also goes for the children
• 1:26:41
  Speaker 1: of Israel, because Jeremiah is a child Israel, and the
• 1:26:45
  Speaker 1: children of Israel was set aside before the foundation of
• 1:26:48
  Speaker 1: the world. Okay, One Peter to a nine from the
• 1:26:52
  Speaker 1: King James, and it says, but you are a chosen generation,
• 1:26:56
  Speaker 1: a royal priesthood, a holy nation, at particular people that
• 1:27:03
  Speaker 1: you should show forth the praises of Him who have
• 1:27:07
  Speaker 1: called you out of darkness into the marvelous light. So
• 1:27:13
  Speaker 1: you have proof with just this fraction that I presented
• 1:27:18
  Speaker 1: of the most highest proclamations to the House of Israel.
• 1:27:22
  Speaker 1: And from these scriptures you know that the House of
• 1:27:26
  Speaker 1: Israel are the most highs without any doubt. However, just
• 1:27:32
  Speaker 1: in case you still not convinced, I will identify the
• 1:27:37
  Speaker 1: true blood covenant children from the rest of the world.
• 1:27:40
  Speaker 1: Some listed, but not limited to, Deuteronomy twenty eight, which
• 1:27:45
  Speaker 1: is a pivotal chapter in the Torah, presenting a contrast
• 1:27:49
  Speaker 1: between the blessing and the cursons based on Israel's faithfulness
• 1:27:53
  Speaker 1: to the most highest commandments, highlighting the consequences of obedience
• 1:27:59
  Speaker 1: or rebellion. So Deuteronomy twenty eight one through sixty eight,
• 1:28:03
  Speaker 1: I won't be reading all of it, but I'm gonna
• 1:28:06
  Speaker 1: concentrate on the curses. But I'll read the first part
• 1:28:09
  Speaker 1: of the blessings. I will only read the curses because
• 1:28:13
  Speaker 1: this is how everyone will know the truth blood colored
• 1:28:16
  Speaker 1: children of Israel and who they are. Not only am
• 1:28:19
  Speaker 1: I telling you what's in store for them, I'm telling
• 1:28:22
  Speaker 1: you who they are, and I'm gonna tell you what
• 1:28:24
  Speaker 1: they look like. Because you're playing with me, honey, and
• 1:28:27
  Speaker 1: I ain't got time for it, okay, because there's some
• 1:28:30
  Speaker 1: heathens that's still press spreading this propaganda. But I'm gonna
• 1:28:33
  Speaker 1: get to it. Just give me a minute, honey, give
• 1:28:35
  Speaker 1: me a minute. So Deuteronomy twenty eight one through three
• 1:28:40
  Speaker 1: from the King James says, and it's just the blessings.
• 1:28:45
  Speaker 1: There's fourteen blessings if they abide by my law, and
• 1:28:49
  Speaker 1: it she'll come to pass. Hold on, because I'm fine.
• 1:28:55
  Speaker 1: I need to this something, so I can say this.
• 1:29:01
  Speaker 1: Hold on all right, And it says Deuteronomy twenty eight
• 1:29:08
  Speaker 1: one through three, if they abide by my lure, and
• 1:29:12
  Speaker 1: it shall come to pass. If you should harken diligently
• 1:29:15
  Speaker 1: unto the voice of Ada Nie your l to observe
• 1:29:20
  Speaker 1: and to do all his commandments, which I command you
• 1:29:24
  Speaker 1: this day, that the Most High you're l will set
• 1:29:28
  Speaker 1: you on high above all the nations of the earth,
• 1:29:31
  Speaker 1: true blood covenant, and all these blessings shall come onto
• 1:29:36
  Speaker 1: you and overtake you. If you shall listen unto the
• 1:29:41
  Speaker 1: voice of the Most High you're l. Three blessed shall
• 1:29:45
  Speaker 1: you be in the city, And blessed should you be
• 1:29:48
  Speaker 1: in the field. Now the most Siah is saying, you're
• 1:29:51
  Speaker 1: gonna be blessed all over. There's fifteen of those blessings.
• 1:29:54
  Speaker 1: You gonna be blessed everywhere. You listen to me, not
• 1:29:58
  Speaker 1: have me listen to me. If you don't listen to me.
• 1:30:04
  Speaker 1: It's gonna be something different. So let me hold on.
• 1:30:08
  Speaker 1: I'm my eggn different chow. My inconditioner is acting crazy,
• 1:30:12
  Speaker 1: all right Now, Deuteronomy twenty eight fifteen through sixty eight.
• 1:30:17
  Speaker 1: I'm gonna read these are the curses. This is how
• 1:30:19
  Speaker 1: you know, no know that these are the children in
• 1:30:22
  Speaker 1: Israel in their history, this is what happened. Okay, most
• 1:30:26
  Speaker 1: I listen in Deuterim, but throughout their history, this has
• 1:30:29
  Speaker 1: happened to the true block govenant children Israel. And I
• 1:30:32
  Speaker 1: need everybody to think about what nation is suffered, even
• 1:30:36
  Speaker 1: though you don't know their history. Fully think about descriptions,
• 1:30:40
  Speaker 1: and then when I tell you by describing these people,
• 1:30:45
  Speaker 1: you will know who they are. All right. They're on
• 1:30:48
  Speaker 1: fifty three curses that the children will get if they
• 1:30:52
  Speaker 1: do not adhere to the law. Remember send his transgression
• 1:30:55
  Speaker 1: of the law and send leads to death. I will
• 1:30:58
  Speaker 1: not list all the curse versus just the ones that
• 1:31:01
  Speaker 1: obviously point out the true blood covering the children. So
• 1:31:04
  Speaker 1: Deuteronomy twenty eight and twenty five the Most High shall
• 1:31:07
  Speaker 1: cause you to be smitten before your enemies. Okay, you
• 1:31:13
  Speaker 1: shall go out one way against them and flee seven
• 1:31:17
  Speaker 1: ways before them, and shall be removed into all the
• 1:31:21
  Speaker 1: kingdoms of the earth. That's slavery, and be transported. Deuteronomy
• 1:31:26
  Speaker 1: twenty eight point thirty. You shall betray for wife. You're
• 1:31:30
  Speaker 1: gonna get married to a wife and another man is
• 1:31:32
  Speaker 1: gonna lie with her. That's slavery. Throughout slavery, especially in
• 1:31:35
  Speaker 1: the United States, the Heathens was doing all kinds of
• 1:31:38
  Speaker 1: stuff to the children of Israel's counterparts. They was doing
• 1:31:42
  Speaker 1: everything to the men. They was doing everything to the women,
• 1:31:44
  Speaker 1: buck breaking all kinds of stuff. And I say, buff
• 1:31:47
  Speaker 1: b uck buck breaking to the men, having sex with
• 1:31:51
  Speaker 1: the men, and they liked it. Okay, it's a former control,
• 1:31:54
  Speaker 1: but they definitely liked it. And they was abusing the
• 1:31:57
  Speaker 1: women too in every way, the children, the women, everything.
• 1:32:01
  Speaker 1: This is the true blood covening. Okay, so somebody, you're
• 1:32:05
  Speaker 1: gonna get married to a wife and another man is
• 1:32:08
  Speaker 1: gonna lie with her. You're gonna build a house, but
• 1:32:12
  Speaker 1: you won't live in the house. You shall play a vineyard,
• 1:32:16
  Speaker 1: and you ain't gonna get her the grapes of the vinyard.
• 1:32:19
  Speaker 1: Deuteronomy twenty eight and thirty one. Your ex shall be
• 1:32:22
  Speaker 1: slain before your eyes, and you shall not eat it.
• 1:32:27
  Speaker 1: Your ass shall be violently taken away from you in
• 1:32:30
  Speaker 1: front of your face, and you shall not restore, and
• 1:32:33
  Speaker 1: it shall not be restored to you. Your she will
• 1:32:36
  Speaker 1: be given unto your enemies, and you shall have none
• 1:32:41
  Speaker 1: to rescue. There. Now the bridge to that is Maccabee's one, two, three,
• 1:32:47
  Speaker 1: and four. Understand that this is not uh something made up,
• 1:32:53
  Speaker 1: It's not European stuff. This is the true blood covenant
• 1:32:56
  Speaker 1: Asiatic children of Israel. Deuteronomy twenty eight and thirty too,
• 1:33:00
  Speaker 1: your sons and your daughter shall be given to another people,
• 1:33:04
  Speaker 1: and your eyes shall look and fail with longing for
• 1:33:08
  Speaker 1: them all the day longs children. Our families were separated
• 1:33:11
  Speaker 1: from their children and enslavery in the United States and
• 1:33:17
  Speaker 1: in biblical times in Babylon. And there shall be no
• 1:33:22
  Speaker 1: might in your hands, so you ain't gonna have no
• 1:33:25
  Speaker 1: power to do anything about it. Deuteronomy twenty eight and
• 1:33:28
  Speaker 1: thirty three. The fruit of your land and all your
• 1:33:31
  Speaker 1: labors shall a nation which you know not because the
• 1:33:36
  Speaker 1: children is real didn't know these eavens, and they're gonna
• 1:33:40
  Speaker 1: eat it up. And you shall be oppressed and crushed always.
• 1:33:47
  Speaker 1: Who that sound like to you Deuteronomy twenty eight and
• 1:33:50
  Speaker 1: thirty six. And the Most High will bring you and
• 1:33:54
  Speaker 1: your king, which you shall set over you, onto a
• 1:34:00
  Speaker 1: nation which neither you or your fathers have known. And
• 1:34:05
  Speaker 1: there shall you serve gods of wood and stone Deuteronomy.
• 1:34:10
  Speaker 1: And that's what happened. And always remember the children when
• 1:34:14
  Speaker 1: they stopped listening to the most moved to the side. Honey,
• 1:34:17
  Speaker 1: all right, this is what you want, okay, Deuteronomy twenty
• 1:34:20
  Speaker 1: eight and thirty seven. And you show become an astonishment,
• 1:34:24
  Speaker 1: a proverb and a by word, the word nigga. Hell,
• 1:34:28
  Speaker 1: everybody's lazy. Oh, you ain't nothing. This is what Deuteronomy
• 1:34:32
  Speaker 1: twenty eight and thirty seven is, okay, A by word,
• 1:34:35
  Speaker 1: a proverb among all the nations, all the nations called
• 1:34:38
  Speaker 1: the children is really the same thing. Did you ever
• 1:34:41
  Speaker 1: think about that they all call them the same thing? Okay?
• 1:34:46
  Speaker 1: And all the nations everywhere you go, it's going to
• 1:34:50
  Speaker 1: lead you. Deuteronomy twenty eight and forty one. All those
• 1:34:55
  Speaker 1: proverbs and by words is going to be called to you.
• 1:34:58
  Speaker 1: I'm just letting you know, Dodo wan to be twenty
• 1:35:01
  Speaker 1: eight and forty one. You shall beget sons and daughters
• 1:35:05
  Speaker 1: but you shall not enjoy them, for they will go
• 1:35:08
  Speaker 1: into slavery. Who are these people? Who? These people do
• 1:35:12
  Speaker 1: want to be? Twenty eight and forty three. A stranger
• 1:35:15
  Speaker 1: that is within you will get up high above you.
• 1:35:19
  Speaker 1: This is what's happening now, and you shall come down
• 1:35:23
  Speaker 1: very low. Verse forty four. He shall lend to you,
• 1:35:30
  Speaker 1: and you shall not lend to him because you ain't
• 1:35:31
  Speaker 1: gonna have no money. He shall be the hand, and
• 1:35:36
  Speaker 1: you gonna be the tail. Forty five. Moreover, all the
• 1:35:40
  Speaker 1: curses shall come unto you, children of Israel, and shall
• 1:35:43
  Speaker 1: pursue you and overtake you until you be destroyed because
• 1:35:47
  Speaker 1: you did not listen to the voice of the Most High.
• 1:35:51
  Speaker 1: You're l to keep his commandments and his statues which
• 1:35:57
  Speaker 1: he commanded you forty six. And they shall be upon
• 1:36:02
  Speaker 1: you for a sign and a wonder. Yeah, who are
• 1:36:06
  Speaker 1: these people? You know who the people are, and your
• 1:36:09
  Speaker 1: seed forever Deuteronomy twenty eight forty seven. Because you serve
• 1:36:16
  Speaker 1: not the Most High, you're l with joyfulness and with
• 1:36:19
  Speaker 1: the gladness of heart for the abundance of all the
• 1:36:22
  Speaker 1: things that He's given you. Forty eight. Therefore shall you
• 1:36:28
  Speaker 1: serve your enemies, which the Most High shall send against
• 1:36:32
  Speaker 1: you in hunger and in thirst, and in nakedness, and
• 1:36:37
  Speaker 1: in want of all things, and he shall put a
• 1:36:41
  Speaker 1: yoke of iron on your neck. Now, I'm gonna say this,
• 1:36:45
  Speaker 1: Where and when, at any time of the world would
• 1:36:50
  Speaker 1: you see this of a people. They don't have no
• 1:36:54
  Speaker 1: clothes on, because when they come to this country, their
• 1:36:58
  Speaker 1: clothes are taken off. They are put oil or grease
• 1:37:03
  Speaker 1: all over them, or fat all over them, and they
• 1:37:06
  Speaker 1: put the yolks on their necks, and people come and
• 1:37:09
  Speaker 1: they buy them in a square. This is the history
• 1:37:12
  Speaker 1: of the black people in the United States. And I'm
• 1:37:15
  Speaker 1: not saying just them, but since I'm in the United States,
• 1:37:18
  Speaker 1: I'm referring to them. But trust me, the children was
• 1:37:20
  Speaker 1: taken all over South America. Oh yes, honey, there is
• 1:37:25
  Speaker 1: more of them over there than here. So I'm talking
• 1:37:28
  Speaker 1: to everybody who's the two blood covered the children of
• 1:37:31
  Speaker 1: Israel that were sending here their four fathers in cheese.
• 1:37:35
  Speaker 1: Understand this. The Most highs warned you in Deuteronomy, and
• 1:37:40
  Speaker 1: you will put and there shall be a yoke of
• 1:37:43
  Speaker 1: iron around you, and that until you have been destroyed
• 1:37:46
  Speaker 1: forty nine and the Most High show bring a nation
• 1:37:49
  Speaker 1: against you from far off from the end of the earth.
• 1:37:53
  Speaker 1: These are the Heathens over here from the north. That's
• 1:37:56
  Speaker 1: who he's talking about. And we also know this from Daniel,
• 1:38:01
  Speaker 1: Book of Daniel. Okay, and he's gonna bring a nation
• 1:38:08
  Speaker 1: against you from far off at the end of the earth,
• 1:38:12
  Speaker 1: as swift as the eagle flies. Now, why would the
• 1:38:15
  Speaker 1: Most High refer to them as with the quickness of
• 1:38:20
  Speaker 1: an eagle. I already told you what the Most High
• 1:38:22
  Speaker 1: talks about the eagles when he has a metaphor about
• 1:38:25
  Speaker 1: the eagles and certain nations. Uh huh, a nation whose
• 1:38:31
  Speaker 1: tongue you shall not understand. So the popular myth is
• 1:38:38
  Speaker 1: that the children of Israel did not how to read
• 1:38:40
  Speaker 1: and write, and they were stupid. First of all, they
• 1:38:42
  Speaker 1: spoke different languages and still do to this day, because
• 1:38:46
  Speaker 1: many of the True Blood Covenant, the twelve of the
• 1:38:49
  Speaker 1: Twelve tribes. It's still in Africa. Okay. Remember though, Handmtes
• 1:38:55
  Speaker 1: and Shamites are different. The skin is the same, but
• 1:38:59
  Speaker 1: the act, the beliefs, and the way that they do
• 1:39:05
  Speaker 1: things thought process is different. Just like ancient Egypt and
• 1:39:09
  Speaker 1: the children Israel. Everybody was millan needy, same thing going
• 1:39:12
  Speaker 1: over there as Africa understand that fifty a nation of
• 1:39:17
  Speaker 1: fierce countenance, which shall not regard the person of the old,
• 1:39:22
  Speaker 1: nor show favor to the young. And he shall eat
• 1:39:27
  Speaker 1: the fruit of your cattle and the fruit of your
• 1:39:30
  Speaker 1: land until you be destroyed, to blook over the children Israel,
• 1:39:35
  Speaker 1: which also should not leave you weat wine or oil,
• 1:39:42
  Speaker 1: or the increase of your kind, or the flocks of
• 1:39:46
  Speaker 1: your sheep, until you have been destroyed. Fifty two. And
• 1:39:50
  Speaker 1: he shall besiege you in all your gates, until your
• 1:39:55
  Speaker 1: high fence walls come down. And we know that from
• 1:40:00
  Speaker 1: the book of Daniel and Maccabee's won wherein you hold
• 1:40:08
  Speaker 1: on because I'm highlighting and I'm looking, and I'm thinking
• 1:40:12
  Speaker 1: about the bridges. That's why, okay, okay, wherein it's being there,
• 1:40:19
  Speaker 1: So I'm also trying to break that down. Wherein you
• 1:40:22
  Speaker 1: trust it throughout all the land, and he shall besieze
• 1:40:26
  Speaker 1: you in all your gates, throughout all your land, which
• 1:40:31
  Speaker 1: the most high your l have given you hold on
• 1:40:43
  Speaker 1: because I'm bridging fifty three. Then you shall eat the
• 1:40:48
  Speaker 1: fruit of your own body. Meaning and we see this
• 1:40:54
  Speaker 1: and have seen this by some of the profits profits
• 1:40:58
  Speaker 1: in regards to the children Israel starving so bad that
• 1:41:02
  Speaker 1: they eat their own kids, or they'll eat a fetus,
• 1:41:05
  Speaker 1: or they'll eat some and these are uh, this is
• 1:41:09
  Speaker 1: not unheard of, because there was many cannibalistic people who
• 1:41:13
  Speaker 1: just did it just to be doing it. A lot
• 1:41:15
  Speaker 1: of Europeans, because they'll they'll say, oh, these people did this,
• 1:41:19
  Speaker 1: and they they point to other people and they say
• 1:41:21
  Speaker 1: how horrible other people are, But they're the horrible ones.
• 1:41:24
  Speaker 1: Most aid are saying this. You got this according to
• 1:41:27
  Speaker 1: the Most High. So you're gonna eat the children Israel.
• 1:41:30
  Speaker 1: You're gonna eat the flesh of your sons and your daughters.
• 1:41:33
  Speaker 1: Why because you're gonna be starving and you're gonna be
• 1:41:37
  Speaker 1: forced to do that. And this is an abomination. This
• 1:41:40
  Speaker 1: is abominable to the Most High. But since you ain't listening,
• 1:41:42
  Speaker 1: you want to be abominable, have baddy two blood Covenant
• 1:41:47
  Speaker 1: in the siege. And we see this because we are
• 1:41:51
  Speaker 1: currently in the book of Ezekiel. We see this in
• 1:41:55
  Speaker 1: Ezekiel that I'm talking about starving soul stars so much
• 1:42:00
  Speaker 1: that they black from starvation. So what people turns black
• 1:42:05
  Speaker 1: from starvation? Don't you already have to be black? Quote
• 1:42:09
  Speaker 1: unquote I'm just saying anyway, I'm gonna be fifty three
• 1:42:15
  Speaker 1: agains and I'm gonna keep going. And you shall eat
• 1:42:17
  Speaker 1: the fruit of your own body, the flesh of your
• 1:42:20
  Speaker 1: sons and your daughters, which the most high that L
• 1:42:23
  Speaker 1: gave to you in the siege and in the straightness,
• 1:42:28
  Speaker 1: wherewith your enemies shall distress you fifty four, so that
• 1:42:33
  Speaker 1: the man that is tender among you and very delicate,
• 1:42:36
  Speaker 1: his eyes shall be evil towards his brother. And that's
• 1:42:39
  Speaker 1: exactly what's going on. And Heathens, they highlight that black
• 1:42:43
  Speaker 1: on black crime. Oh, they don't get together. That's an
• 1:42:46
  Speaker 1: indication that we can't get together because we argue. When
• 1:42:50
  Speaker 1: we do all of that, we always disagree. And this
• 1:42:52
  Speaker 1: is what we do. This how you can tell the
• 1:42:54
  Speaker 1: True Blood Covenant. But I'm gonna tell you this, even
• 1:42:56
  Speaker 1: if the Two Blood covenor the Children is real, gonna
• 1:42:58
  Speaker 1: stand on the corner. I don't care what other nation
• 1:43:00
  Speaker 1: is there. They could have fifty people on the corner
• 1:43:03
  Speaker 1: and the police won't come. But the police will come
• 1:43:05
  Speaker 1: if the True Blood Covenant is staying there, three or
• 1:43:07
  Speaker 1: four people on the corner, Trust me, it happens. Everybody
• 1:43:13
  Speaker 1: polices the True Blood Covenant, and all they gotta do is, oh,
• 1:43:16
  Speaker 1: there is a black man or a black woman, I
• 1:43:18
  Speaker 1: feel unsafe. I mean them police will be there quick.
• 1:43:20
  Speaker 1: Fans in then Imary, especially in the United States, know
• 1:43:24
  Speaker 1: that this is the true blood company. Honey, I'm describing that. Okay, okay, So,
• 1:43:30
  Speaker 1: like I said fifty four, so that the man that
• 1:43:33
  Speaker 1: is tender among you and very delicate, his eyes shall
• 1:43:36
  Speaker 1: be evil towards his brother, and towards his wife of
• 1:43:39
  Speaker 1: his bosom, and towards the remnant of his children, which
• 1:43:43
  Speaker 1: he showed leave. And that's the truth all this stuff
• 1:43:48
  Speaker 1: in the black community quote unquote, this is happening and
• 1:43:51
  Speaker 1: has been happening, and it continues to happen. Why because
• 1:43:54
  Speaker 1: it's a spirit It's a spirit of curse. It it's
• 1:44:02
  Speaker 1: a spiritual curse. Sorry, blessings and curses. It's a spiritual
• 1:44:05
  Speaker 1: curse that the Most High sends out and sentence a cipher.
• 1:44:07
  Speaker 1: These spiritual ciphers, they keep spinning and doing the same thing.
• 1:44:11
  Speaker 1: That's their job. I'm letting you know. Deuteronomy twenty eight
• 1:44:14
  Speaker 1: fifty six. The tender and delicate woman among you, which
• 1:44:21
  Speaker 1: would not adventure to set the sole of her foot
• 1:44:25
  Speaker 1: upon the ground for delicateness and tenderness, meaning the woman
• 1:44:30
  Speaker 1: who's sensitive and not ruly and stiff neck, somebody who's
• 1:44:36
  Speaker 1: kind and all that she's gonna be evil toward her
• 1:44:39
  Speaker 1: husband and toward her children. Yeah, that's the children Israel.
• 1:44:44
  Speaker 1: Deuteronomy eight fifty eight. If you will not observe and
• 1:44:49
  Speaker 1: do all the words of this law that are written
• 1:44:52
  Speaker 1: in this book, children Israel, true blood covenant, that you
• 1:44:56
  Speaker 1: may fear his glorious and fearful name. Yah, whoa the
• 1:45:02
  Speaker 1: l your l okay y'ah, who are the at of
• 1:45:06
  Speaker 1: nine your l Then the at a nine will make
• 1:45:12
  Speaker 1: your plagues wonderful, and the plays of your seed even
• 1:45:17
  Speaker 1: great plays. And there's a lot of places that we
• 1:45:19
  Speaker 1: deal with. And I'm gonna tell you in the black community,
• 1:45:22
  Speaker 1: quote unquote, there's high blood pressure, there's diabetes, people die early,
• 1:45:26
  Speaker 1: they don't live long. This is what the most heart
• 1:45:28
  Speaker 1: is talking about.
• 1:45:29
  Speaker 2: Who's the true black competent children, honey, uh huh, in
• 1:45:36
  Speaker 2: in conjunction with medical apartheid to the children of Israel, honey.
• 1:45:44
  Speaker 1: So you're gonna have long and continuous sickness, okay, sixty. Moreover,
• 1:45:50
  Speaker 1: he will bring upon you all the diseases of Egypt.
• 1:45:53
  Speaker 1: Think about the place of Egypt which you was afraid of,
• 1:45:58
  Speaker 1: and they show cleave unto you. Sixty one. And every
• 1:46:02
  Speaker 1: sickness and every plague which is not written in the
• 1:46:05
  Speaker 1: book of this law, them will the Most High bring
• 1:46:08
  Speaker 1: upon you until you be destroyed. And this has happened
• 1:46:13
  Speaker 1: and continue to happen to blood Covenant. And this is
• 1:46:16
  Speaker 1: why you are kept ignorant by the churches that you
• 1:46:20
  Speaker 1: believe in, Because as long as you're ignorant, you're not
• 1:46:23
  Speaker 1: gonna turn from this madness. And you ain't gonna ask
• 1:46:27
  Speaker 1: for forgiveness for the Most High, because the minute you
• 1:46:30
  Speaker 1: do turn from you, we could ways and seek the
• 1:46:32
  Speaker 1: Most highs faith and ask for forgiveness. The Most High
• 1:46:35
  Speaker 1: gonna listen, and he gonna turn this around. But every
• 1:46:39
  Speaker 1: every thing of the devil, every piece of everything the
• 1:46:46
  Speaker 1: Devil is throwing out so that you could be distracted
• 1:46:49
  Speaker 1: and in delusion sixty two. And you shall be left
• 1:46:56
  Speaker 1: few in number, a remnant. Whereas you were as the
• 1:47:04
  Speaker 1: stars of heaven, for multitude become, you would not because
• 1:47:09
  Speaker 1: you will not obey the voice of the Most High.
• 1:47:12
  Speaker 1: You're l sixty three and it shall come to pass
• 1:47:15
  Speaker 1: that as the Most High rejoice over you to do good,
• 1:47:21
  Speaker 1: hold on to multiply you, which is a benefit, very beneficial.
• 1:47:30
  Speaker 1: So the most High will rejoice over you to destroy you,
• 1:47:35
  Speaker 1: you know, the most high blankney, and bring you to nothing.
• 1:47:41
  Speaker 1: And yet shall be plucked from off the land which
• 1:47:46
  Speaker 1: you go to possess. Sixty four. And the Most I
• 1:47:50
  Speaker 1: shall scatter you among all the nations who are gonna
• 1:47:56
  Speaker 1: scatter the two blood Covenant children. And they why because
• 1:48:00
  Speaker 1: the Heathens came and got them from one end of
• 1:48:03
  Speaker 1: the earth even into the other mm hmm, came in ships.
• 1:48:09
  Speaker 1: And there you shall serve gods of wooden stone, which
• 1:48:15
  Speaker 1: neither you or your father's hold on no even with
• 1:48:21
  Speaker 1: a stone, wood and stone. Sixty five. And among these
• 1:48:25
  Speaker 1: nations shall you find no ease even today. Okay, the
• 1:48:32
  Speaker 1: constant microaggressions, all the nonsense, you ain't gonna find no
• 1:48:36
  Speaker 1: ease to Blood Covenant. Neither shall the sole of your
• 1:48:39
  Speaker 1: foot have rest, But the Most highs shall give you.
• 1:48:46
  Speaker 1: There are trembling hard and the failing eyes and sorrow
• 1:48:50
  Speaker 1: of mind. Yep, that sounds like us. Sixty six. And
• 1:48:54
  Speaker 1: your life shall hang in doubt or in the balance
• 1:48:58
  Speaker 1: before and before you sorry, and you shall fear the day.
• 1:49:06
  Speaker 1: You shall fear day and night, and she'll have no
• 1:49:09
  Speaker 1: more assurance of your life. Yeah, that's stress. That's stressful.
• 1:49:14
  Speaker 1: That's stress in the body, in the mind, because you
• 1:49:16
  Speaker 1: don't know what's gonna happen to you. I already told
• 1:49:18
  Speaker 1: you this president said he could walk down Fifth Avenue
• 1:49:22
  Speaker 1: and kill one of us and nobody say nothing. He
• 1:49:24
  Speaker 1: ain't never lied. Trust and believe he did not lie
• 1:49:27
  Speaker 1: when he said that. I already told you. Somebody just
• 1:49:31
  Speaker 1: killed a fourteen year old boy and they got off
• 1:49:34
  Speaker 1: scott free, and he ain't even do nothing. They just
• 1:49:37
  Speaker 1: thought he did. So if that ain't a mess and
• 1:49:42
  Speaker 1: an indication that these are the true blood Covenant, all
• 1:49:45
  Speaker 1: the most, I gonna get all the heathens. I already
• 1:49:47
  Speaker 1: told you that sixty seven in the morning you shall say,
• 1:49:52
  Speaker 1: would y'all it would be evening evening? And in the
• 1:49:56
  Speaker 1: evening you shall say, would y'ad it would be morning.
• 1:49:59
  Speaker 1: I you're gonna pray for morning and evening, and you're
• 1:50:02
  Speaker 1: gonna pray for evening in the morning for the fear
• 1:50:06
  Speaker 1: of your heart, wherewith you show fear, and for the
• 1:50:10
  Speaker 1: sight of your eyes for what you see, all the
• 1:50:14
  Speaker 1: atrocities that happened to you while you went into slavery,
• 1:50:17
  Speaker 1: all the way from sixteen ninety in the United States
• 1:50:19
  Speaker 1: up until today. This is what the most sighs, referring
• 1:50:23
  Speaker 1: to sixty eight and the most sides show. Listen, listen
• 1:50:26
  Speaker 1: and listen. This is Deuteronomy twenty eight, sixty eight. And
• 1:50:32
  Speaker 1: this is the piece of resist stunts in regards to
• 1:50:35
  Speaker 1: the children Israel. And this is how you know it's them.
• 1:50:39
  Speaker 1: And the Most High shall bring you into Egypt again,
• 1:50:42
  Speaker 1: which is spiritual. Egypt already told you the actions of
• 1:50:45
  Speaker 1: original Egypt, and another land is a spirit. You're gonna
• 1:50:48
  Speaker 1: go into Egypt again with ships. Say what by the
• 1:50:53
  Speaker 1: way thereof I speak unto you, you shall see it
• 1:50:58
  Speaker 1: no more. So you ain't gonna see it land no
• 1:51:00
  Speaker 1: more until, yes, sure it comes again, and there you
• 1:51:03
  Speaker 1: will be so to your enemies for bond men and
• 1:51:08
  Speaker 1: bond women, and no one she'll buy you now. And
• 1:51:14
  Speaker 1: the actual thing is, no one will redeem you. And
• 1:51:20
  Speaker 1: that's the truth. No one redeemed the children of Israel.
• 1:51:27
  Speaker 1: They had to pray and work, remember, But the person
• 1:51:30
  Speaker 1: who's going to redeem them is just sure, and I
• 1:51:38
  Speaker 1: already read that to you in the gentile house. That's
• 1:51:43
  Speaker 1: the one who's gonna redeem them. And now he came
• 1:51:45
  Speaker 1: down here to be sacrificed for the children. He came
• 1:51:48
  Speaker 1: down here to be an example for the heathen and
• 1:51:52
  Speaker 1: a sacrifice to the children. And it says that in
• 1:51:53
  Speaker 1: the Book of Isaiah. I'm just saying, so, here's some
• 1:51:58
  Speaker 1: honorable mentions of proof that these are the true blood
• 1:52:03
  Speaker 1: covenant children Israel. The History of the Children Israel, Isaiah
• 1:52:07
  Speaker 1: three and seventeen from the King James, and it says,
• 1:52:09
  Speaker 1: therefore the most High will smite with the scab the
• 1:52:13
  Speaker 1: crown of the head of the daughters of Zignon, and
• 1:52:16
  Speaker 1: the most High will discover their secret parts. So what
• 1:52:18
  Speaker 1: is he saying? They're gonna be bald. This is the
• 1:52:21
  Speaker 1: true blood Covenant children in Israel. That's gonna be bald. Now,
• 1:52:24
  Speaker 1: I'm gonna tell you this. There was at a documentary
• 1:52:31
  Speaker 1: in regards to weaves, wigs and hair, and they said
• 1:52:35
  Speaker 1: in this documentary, because they was following and chase tracing
• 1:52:39
  Speaker 1: where wig hair comes from? Okay, real hair, that's wig here,
• 1:52:44
  Speaker 1: And they said, the most people who buy wigs is
• 1:52:48
  Speaker 1: Jewish people j e ws them and quote unquote blacks
• 1:52:56
  Speaker 1: now the quote unquote blacks especially in the United States,
• 1:52:59
  Speaker 1: because I go on, we speak for them. The reason
• 1:53:02
  Speaker 1: why their hair is short and buld and they get
• 1:53:06
  Speaker 1: alopeci and all that is because they're trying to keep
• 1:53:10
  Speaker 1: up the Europeans standard of beauty and them doing it
• 1:53:16
  Speaker 1: because they different from the Heathens. They burning out their hair.
• 1:53:20
  Speaker 1: They're stressing out their hair by putting it in tight updudes.
• 1:53:25
  Speaker 1: They doing all kinds of stuff to their hair and
• 1:53:27
  Speaker 1: it's making their hair come out as well as the
• 1:53:31
  Speaker 1: stress of Deuteronomy twenty eight, the curses being stressed out.
• 1:53:35
  Speaker 1: You don't know what's gonna happen to you one day
• 1:53:37
  Speaker 1: or another. Are you gonna have a job? Am I
• 1:53:39
  Speaker 1: gonna be able to eat? I'm unemployed? This and that.
• 1:53:42
  Speaker 1: I already told you what it was in the beginning,
• 1:53:44
  Speaker 1: what the Heathens do. So all list matters to the
• 1:53:48
  Speaker 1: children Israel, and that stressed out to you could be
• 1:53:50
  Speaker 1: so stressed out your hand will fall out. Not to
• 1:53:54
  Speaker 1: mention the stuff that you're eating and all of that
• 1:53:57
  Speaker 1: stuff does it already told you it's poison in the
• 1:54:01
  Speaker 1: water and the air. Everything children in Israel is destroying you.
• 1:54:06
  Speaker 1: I already told you already ready, So they gonna be bolled.
• 1:54:10
  Speaker 1: So in this documentary they said, in terms of the blacks,
• 1:54:14
  Speaker 1: they buy a lot of wigs and weaves and braid
• 1:54:18
  Speaker 1: in here they do. But the history of the children
• 1:54:20
  Speaker 1: in Israel, they have braids because that's a part of
• 1:54:23
  Speaker 1: their identity. Locks, braids, locks, braids, all kinds of dudes,
• 1:54:34
  Speaker 1: all kinds of dudes. But now, especially in the United States,
• 1:54:38
  Speaker 1: they have to keep up with the standard of beauty.
• 1:54:40
  Speaker 1: And I'm telling you it's even a law. They had
• 1:54:42
  Speaker 1: to pass the law. This is how you know these
• 1:54:45
  Speaker 1: are the true blood Covening children. These are the people,
• 1:54:48
  Speaker 1: are the book. There was even a law against them
• 1:54:52
  Speaker 1: in regardss to they hear they're crown. Y'all not gonna
• 1:54:57
  Speaker 1: play with me. I ain't even gonna go into history
• 1:54:59
  Speaker 1: because that's you know that. Nah, that'll even take more time.
• 1:55:04
  Speaker 1: I'm going straight through these scriptures and I'm showing you, okay,
• 1:55:09
  Speaker 1: but you know you know what I'm talking about. So
• 1:55:11
  Speaker 1: they talk about the Jews, Jws that also wear wigs.
• 1:55:15
  Speaker 1: You know what they do. They shave their hair off
• 1:55:19
  Speaker 1: and they put on a wig. Now, why why would
• 1:55:22
  Speaker 1: they do that? Why would they do that? What's the
• 1:55:24
  Speaker 1: purpose of that? They trying to go according to the
• 1:55:27
  Speaker 1: scriptures because I already told you they are proselytes, and
• 1:55:30
  Speaker 1: proselytes are converts. Here is saying any scriptures that it's
• 1:55:37
  Speaker 1: gonna naturally happen to the daughter's zion. But it doesn't
• 1:55:41
  Speaker 1: naturally happen to the other people, the Jews, it doesn't
• 1:55:44
  Speaker 1: happen to them. They do it because they trying to
• 1:55:47
  Speaker 1: follow what the scriptures say. We don't have to follow
• 1:55:50
  Speaker 1: what the scriptures saying, because the scriptures is jumping on
• 1:55:52
  Speaker 1: us like white or rice. They jumping all over us. Okay,
• 1:55:58
  Speaker 1: And there's another honorable man Isaiah three and twenty four,
• 1:56:01
  Speaker 1: which is the King James, and it says this, and
• 1:56:04
  Speaker 1: it shall come to pass that instead of sweet smell
• 1:56:07
  Speaker 1: daughter design, there will be stink. And instead of instead
• 1:56:10
  Speaker 1: of a girdle, a rent and instead of well set
• 1:56:15
  Speaker 1: hair baldness, and instead of a stomachure or a girdle,
• 1:56:21
  Speaker 1: it's gonna be a sacloth and burning instead of beauty.
• 1:56:25
  Speaker 1: So what is the most igh saying here? For you
• 1:56:28
  Speaker 1: not listening? Because the most I already gave them beauty.
• 1:56:33
  Speaker 1: If the Most High is beautiful, so it that most
• 1:56:35
  Speaker 1: have already said the children in Israel are beautiful. But
• 1:56:38
  Speaker 1: if you're gonna add ugly, honey, you won't be ugly.
• 1:56:42
  Speaker 1: It just is what it is. With a ball head.
• 1:56:44
  Speaker 1: These are the true blood coveing it. I have to
• 1:56:46
  Speaker 1: say this. It is what it is now. This along
• 1:56:52
  Speaker 1: with the constant prophetic threat of slavery, which continue to
• 1:56:57
  Speaker 1: happen to the children so much that if it was
• 1:57:00
  Speaker 1: a thousand years of captivity among the Heathens, it was
• 1:57:04
  Speaker 1: close to it. Four hundred years here, four hundred years.
• 1:57:08
  Speaker 1: There are seventy years here, in eighteen years, this, that, this, that,
• 1:57:14
  Speaker 1: and you can add it up, and if it ain't
• 1:57:17
  Speaker 1: a thousand years, it's close to a thousand years that
• 1:57:20
  Speaker 1: the true black company children of Israel, we're into slavery.
• 1:57:25
  Speaker 1: No other nation. Can you look in any other nation
• 1:57:29
  Speaker 1: on the face of this earth and line their history
• 1:57:33
  Speaker 1: up with these, with these scriptures in this Bible, and
• 1:57:37
  Speaker 1: you will not come up with nobody else except the
• 1:57:41
  Speaker 1: black people that been sent here, which is in the
• 1:57:43
  Speaker 1: line of Judah, the fourth son and the twelfth Son.
• 1:57:46
  Speaker 1: A piece of Ben Yamen with the rest of the
• 1:57:50
  Speaker 1: nation in Epha because they got thoped, sacked, sacked, sackd
• 1:57:57
  Speaker 1: out of Israel. The Romans did. They stacked them out
• 1:58:01
  Speaker 1: of Israel, and they ran into Africa. From East Africa,
• 1:58:08
  Speaker 1: they travel to South I'm sorry to West Africa. Understand that.
• 1:58:15
  Speaker 1: Understand it. And you could get these strength things and
• 1:58:21
  Speaker 1: these indications from many of the books that's not in
• 1:58:24
  Speaker 1: the Bible, including Magandy okay, but not limited to MAGGANI
• 1:58:32
  Speaker 1: all right, even toil today's time in the children of
• 1:58:35
  Speaker 1: Israel's captivity aka slavery, which the world hides. In the
• 1:58:40
  Speaker 1: United States, they've been hiding all kinds of stuff from
• 1:58:42
  Speaker 1: people because they want to justify their actions. And then
• 1:58:46
  Speaker 1: they don't want to be responsible for it. Oh no,
• 1:58:48
  Speaker 1: we should be responsible for it. Of course, you ain't
• 1:58:51
  Speaker 1: gonna be responsible if you keep hiding. But trust me,
• 1:58:55
  Speaker 1: we living in the age that truth will be revealed.
• 1:58:57
  Speaker 1: And it's being revealed, honey. That's why you have to
• 1:59:00
  Speaker 1: go to the platform library and listen. And you also
• 1:59:07
  Speaker 1: gotta go to the the description, the platform's description because
• 1:59:14
  Speaker 1: I uploaded proof. Okay. We also want to know that
• 1:59:19
  Speaker 1: the warnings of not mixing and mingling and not practicing
• 1:59:24
  Speaker 1: what the pagan slash heathen nation's practice, which is the
• 1:59:28
  Speaker 1: Lord's right the way, And that is one of the
• 1:59:30
  Speaker 1: biggest sins, because no one is supposed to be above
• 1:59:33
  Speaker 1: at A nine. Nevertheless, the children continue to follow heathens
• 1:59:37
  Speaker 1: and devils. You must know that the distinction of the
• 1:59:41
  Speaker 1: children of Israel comes with a visage of the people,
• 1:59:44
  Speaker 1: meaning what they look like. And here are some of
• 1:59:47
  Speaker 1: the examples, just in case you're still not convinced of
• 1:59:51
  Speaker 1: who they are. So I'm just gonna say some examples.
• 1:59:53
  Speaker 1: Let me see how far I'm gone and who I
• 1:59:56
  Speaker 1: still got a lot, and I'm gonna keep going. There's
• 1:59:59
  Speaker 1: gonna be a lot when I already told you that,
• 2:00:01
  Speaker 1: all right, So this is the visage meaning what they
• 2:00:05
  Speaker 1: look like? Kay Noah. I say Noah first, because it's
• 2:00:11
  Speaker 1: in another book. It's in the book of Enoch. And
• 2:00:13
  Speaker 1: this is in the Book of Enoch one O six
• 2:00:15
  Speaker 1: and one O seven. And after some days, listen, my
• 2:00:20
  Speaker 1: son Mathuselo took for his son Lamec a wife, and
• 2:00:24
  Speaker 1: he became and she became pregnant by him and bore
• 2:00:26
  Speaker 1: a son. And his body was white. Now if his
• 2:00:31
  Speaker 1: body was already white. Why would they have to say?
• 2:00:35
  Speaker 1: I understand that. And his body was white, And I'm
• 2:00:38
  Speaker 1: just gonna give you some context. At that time, the
• 2:00:42
  Speaker 1: fallen angels was on the earth and they was mixing
• 2:00:46
  Speaker 1: and mingling with the daughters of Men. I already told you, Uh,
• 2:00:52
  Speaker 1: Genesis six is when mankind was born. So I say
• 2:00:58
  Speaker 1: this so that you understand was getting ready to be said. Remember,
• 2:01:03
  Speaker 1: the angels was mixing and mingling with men men, which
• 2:01:09
  Speaker 1: is the female persuasion of men. Adam was the original man,
• 2:01:14
  Speaker 1: Adam's daughters directly, no mixing and mingling until the angels,
• 2:01:19
  Speaker 1: the faoling angels did it. And this is the fear
• 2:01:24
  Speaker 1: of le Mec, So I'm gonna read it. And his body,
• 2:01:30
  Speaker 1: Noah's body was white like snow, and red like the
• 2:01:36
  Speaker 1: flower of a rose, and the hair on his head
• 2:01:40
  Speaker 1: was white like wool. Now again, if and I'm just
• 2:01:46
  Speaker 1: gonna use the social constructs white and black, because there's
• 2:01:48
  Speaker 1: no such thing. I mean, you have a color, but
• 2:01:51
  Speaker 1: you can't call a nation black, and you can't call
• 2:01:53
  Speaker 1: a nation white because everybody has their own nations. So listen,
• 2:01:57
  Speaker 1: I'm just gonna use the social construct white and black
• 2:01:59
  Speaker 1: because it says this here, so we see that Noah's
• 2:02:04
  Speaker 1: body was white, and his little rosy cheeks was red
• 2:02:08
  Speaker 1: like a flower. And his hair was white like woolf.
• 2:02:11
  Speaker 1: Why was it white like woolf because he was an albino.
• 2:02:15
  Speaker 1: He had albinism. Okay, His hair was still and I'm
• 2:02:20
  Speaker 1: just gonna say this nappy, even though there's no such
• 2:02:23
  Speaker 1: thing as nappy. It was coily. It was a fro,
• 2:02:27
  Speaker 1: that's what it was. And his hair was white like wool.
• 2:02:30
  Speaker 1: You know what a wooly Lamb's wool is madden and
• 2:02:35
  Speaker 1: all big. It's not like goats hair that's laid down.
• 2:02:40
  Speaker 1: That's why the most I users that metaphor sheets are
• 2:02:44
  Speaker 1: his and goats are not. So uh. Noah had hair
• 2:02:51
  Speaker 1: like wool, and his eyes were beautiful, and when he
• 2:02:56
  Speaker 1: opened his eyes, he made the whole house bright like
• 2:03:00
  Speaker 1: the son, so that the whole house was exceptionally bright.
• 2:03:05
  Speaker 1: And when he was taken from the hand of the midwife,
• 2:03:09
  Speaker 1: he opened his mouth and spoke to the most high
• 2:03:12
  Speaker 1: of righteousness. This is Noah when he's a baby, and
• 2:03:17
  Speaker 1: his father Lamech was afraid of him and fled and
• 2:03:23
  Speaker 1: went to his father Merthuselah and said to his father,
• 2:03:27
  Speaker 1: I had begotten a strange son. Now, why would the
• 2:03:31
  Speaker 1: most High allow a strange son to come into fruition
• 2:03:39
  Speaker 1: along with the abominations of the angels and human women
• 2:03:44
  Speaker 1: in this line that was blessed. So limec ran to
• 2:03:50
  Speaker 1: his father and he was like, I don't know what's
• 2:03:54
  Speaker 1: going on here. I thought I was having a baby,
• 2:03:57
  Speaker 1: but somehow my wife is having a son by an angel.
• 2:04:03
  Speaker 1: And this was the fear, because they millanated if they're
• 2:04:07
  Speaker 1: talking about white, why would they talk about white if
• 2:04:10
  Speaker 1: everybody's white. They wouldn't say white if everybody's white. So again,
• 2:04:17
  Speaker 1: le Max said to Methuselah, I have begotten a strange son.
• 2:04:21
  Speaker 1: He is not like a man. Say what I already
• 2:04:24
  Speaker 1: told you. Man was original, and I'm gonna go into it,
• 2:04:30
  Speaker 1: but I'm telling you man was original, and mankind is
• 2:04:37
  Speaker 1: a product of original men hold on and angels. Okay,
• 2:04:52
  Speaker 1: So Lemex said, I've begotten a strange son. He is
• 2:04:55
  Speaker 1: not like a man, but he's like the children of
• 2:04:59
  Speaker 1: the the angels of heaven. So what is that the
• 2:05:04
  Speaker 1: children of the angels of heaven is an abomination? And
• 2:05:07
  Speaker 1: what makes them different? Original man is black? And I'll
• 2:05:11
  Speaker 1: just say black. But they brown saw this stone brown,
• 2:05:14
  Speaker 1: reddish brown. Original Man is reddish brown. They melanated. Original
• 2:05:19
  Speaker 1: Man is melanated. Angels are light and bright. So a
• 2:05:23
  Speaker 1: mixture of angels, blood and man is gonna make the
• 2:05:29
  Speaker 1: person the abomination light Why because angels are the dominant,
• 2:05:37
  Speaker 1: so they're gonna be light and bright because they're heavenly bes.
• 2:05:40
  Speaker 1: They dominate earthly beings. Even though original Man is melanated.
• 2:05:46
  Speaker 1: They dominate earthly beers, which brings us back to being scared,
• 2:05:51
  Speaker 1: because what is this. I have no idea what the
• 2:05:55
  Speaker 1: heck's going on? I thought we was blessed. So he's
• 2:05:59
  Speaker 1: telling his father Merthuselom, I don't know what's happening here.
• 2:06:03
  Speaker 1: I think my wife is doing so she ain't got
• 2:06:06
  Speaker 1: no business. Okay. And there's actually a book in regards
• 2:06:11
  Speaker 1: to Noah, and it actually has that kind of saying
• 2:06:17
  Speaker 1: in it, like lamec is like, what the hell is
• 2:06:20
  Speaker 1: happening here? Okay, So he's saying he forgot a strange son.
• 2:06:28
  Speaker 1: He's not like a man, true man, not mankind, okay.
• 2:06:34
  Speaker 1: Man coind is the abomination of men and angels. Okay,
• 2:06:37
  Speaker 1: but he's not like a man. But he's like the
• 2:06:39
  Speaker 1: children are the angels of heaven, of a different type
• 2:06:44
  Speaker 1: and not like us. Say what, he's a different type
• 2:06:48
  Speaker 1: of being, not like us, original man. And his eyes
• 2:06:53
  Speaker 1: are like the rays of the sun, and his face glorious.
• 2:06:57
  Speaker 1: And it seems to me that he is not Lemex
• 2:07:02
  Speaker 1: is saying. Enoch's grandson is saying, okay, hold on. And
• 2:07:17
  Speaker 1: it seems to me that he is not sprung from me,
• 2:07:19
  Speaker 1: but of the angels. And I am afraid that something
• 2:07:23
  Speaker 1: extraordinary may be done on earth in his days. And
• 2:07:28
  Speaker 1: that's what it says. So we know from here, if
• 2:07:32
  Speaker 1: anybody got common sends or haird of a brain cell
• 2:07:36
  Speaker 1: or sitting aps is working and not dysfunct you that
• 2:07:40
  Speaker 1: this particular child is different from everybody else. We know
• 2:07:44
  Speaker 1: that Limex said this ain't my kid because it's white. Okay,
• 2:07:51
  Speaker 1: he's not like man, he's like the angels. So it
• 2:07:55
  Speaker 1: seems like he wasn't sprung for me. I don't know
• 2:07:59
  Speaker 1: what to do. So we know today that if a
• 2:08:06
  Speaker 1: quote unquote black person has a baby and a baby
• 2:08:08
  Speaker 1: come out light, they're a form of Alvianism. I just
• 2:08:14
  Speaker 1: want to say this too, Original man, is melanated the
• 2:08:20
  Speaker 1: original daughters. A man can have a baby that looked
• 2:08:23
  Speaker 1: like any nation because quote unquote black people are Africans
• 2:08:31
  Speaker 1: have the most diverse DNA than anybody. The people who
• 2:08:37
  Speaker 1: don't have diverse DNA are Europeans. They don't have diverse DNA.
• 2:08:44
  Speaker 1: As a matter of fact, they're not even older than
• 2:08:46
  Speaker 1: melanated people. Melanated people are the oldest people that came
• 2:08:50
  Speaker 1: from Africa than anybody. I don't care what you say,
• 2:08:55
  Speaker 1: I don't care what they find. Remember, there's man and mankind.
• 2:08:58
  Speaker 1: Man is the oldest. This has already been proven. I
• 2:09:02
  Speaker 1: ain't fighting with nobody. Fight with yourself, play with yourself. Okay,
• 2:09:06
  Speaker 1: I ain't got nigh because I do not throw my
• 2:09:08
  Speaker 1: pearls to pitge. I do enough research. I know what
• 2:09:12
  Speaker 1: it is. So I'm gonna move on. Now we're gonna
• 2:09:16
  Speaker 1: talk about Adam. We talked about Noah. Now we're gonna
• 2:09:20
  Speaker 1: talk about Adam because Noah was in a different book.
• 2:09:22
  Speaker 1: Now we're gonna talk about Adam. From Genesis Genesis to
• 2:09:24
  Speaker 1: King James, the most high form a man is Genesis
• 2:09:30
  Speaker 1: two and seven. The most high form a man of
• 2:09:34
  Speaker 1: the dust of the ground and breathe into his nostrils
• 2:09:38
  Speaker 1: the breath of life, and man became a living soul.
• 2:09:42
  Speaker 1: The description of Paradise starts with the four rivers. Map
• 2:09:49
  Speaker 1: them out and you will get northeast Africa and the
• 2:09:54
  Speaker 1: dirt there is dark, rich red, where everything is dark
• 2:10:01
  Speaker 1: because the sun shines there hotter than anywhere else. So
• 2:10:07
  Speaker 1: you must be millenated in order to originate from there
• 2:10:13
  Speaker 1: and be indigenous of there. Also this went for Cain,
• 2:10:18
  Speaker 1: Abel and Seth, as well as their other brothers and sisters,
• 2:10:23
  Speaker 1: according to the books like the Book of Jasson and
• 2:10:25
  Speaker 1: the Book of ju Believe just the name of you.
• 2:10:28
  Speaker 1: So we see Adam was dark because he was born
• 2:10:32
  Speaker 1: in Africa. Okay, because that's where Paradise was. Now we're
• 2:10:36
  Speaker 1: gonna talk about Esau and Jacob Genesis twenty five, twenty
• 2:10:39
  Speaker 1: five King James, and the first one came out red
• 2:10:44
  Speaker 1: all over like a harry garment, and that's Esau, and
• 2:10:47
  Speaker 1: they called his name Esau. Esau had albinism. Not only that,
• 2:10:53
  Speaker 1: at that time there was a purpose from the most
• 2:10:57
  Speaker 1: high that you will be light unless you was born
• 2:11:04
  Speaker 1: of men and angels. That's the abomination. Okay, Noah was
• 2:11:11
  Speaker 1: born light. The most high had it that way in
• 2:11:14
  Speaker 1: here albinism he saw, and Jacob he saw had Albanism.
• 2:11:19
  Speaker 1: But the most high made it so because the most
• 2:11:22
  Speaker 1: I said, he hated, he saw, and he stripped in
• 2:11:25
  Speaker 1: bare of what you say. His melanine. Melanine is a
• 2:11:30
  Speaker 1: protective barrier. It's your friend, okay. And every almost everybody's melanated,
• 2:11:38
  Speaker 1: even quote unquote white people who have dark eyes and
• 2:11:41
  Speaker 1: dark haired, they melanated. Because what makes dark hair and
• 2:11:45
  Speaker 1: dark eyes melanin just saying they just don't have it
• 2:11:49
  Speaker 1: on the skin. There's different degrees of melanine, but original
• 2:11:52
  Speaker 1: man is mellinated. Original man is melanie period. Okay. Secondary
• 2:12:00
  Speaker 1: men who are not melanated or have they all have
• 2:12:04
  Speaker 1: recessive genes. Recessive. Recessive is not one percent. Resessive is
• 2:12:09
  Speaker 1: not perfect. Melanation is perfect. It has all the combination
• 2:12:14
  Speaker 1: it needs to be in the elements, all of it.
• 2:12:19
  Speaker 1: I understand that not non melinaated, there's something missing in
• 2:12:24
  Speaker 1: non melanation, even in Albanism. Understand that it's recessive genes,
• 2:12:29
  Speaker 1: not one ure percent. Understand that it's just the truth.
• 2:12:35
  Speaker 1: Now we talk about Es and Jacob again, and Jacob,
• 2:12:41
  Speaker 1: this is Genesis twenty seven and eleven, King James and Jacob.
• 2:12:45
  Speaker 1: What you already know his name is y'allhool said to
• 2:12:48
  Speaker 1: Rebecca his mother. But o es is, my brother is
• 2:12:51
  Speaker 1: a hairy man. So what is Esau? He's white and
• 2:12:56
  Speaker 1: he's hairy, and I am a smooth man. Jacob is
• 2:13:04
  Speaker 1: dark and smooth. And I'm gonna say this, and then
• 2:13:07
  Speaker 1: I'm gonna keep going a lot of quote unquote white
• 2:13:10
  Speaker 1: people call black people monkeys, chimps and all that. But
• 2:13:13
  Speaker 1: I'm gonna tell you this, quote unquote white people are
• 2:13:18
  Speaker 1: closer to monkeys they quote unquote black people. And I
• 2:13:23
  Speaker 1: already uploaded something from a professional that gave you information
• 2:13:29
  Speaker 1: and proof on it. Okay, so nobody should be calling
• 2:13:34
  Speaker 1: nobody names because monkeys and chimps and anybody in their
• 2:13:39
  Speaker 1: family they don't have lips. We got lips. We don't
• 2:13:43
  Speaker 1: have hair. The average quote unquote black person does not
• 2:13:46
  Speaker 1: have hair. Nevertheless, the average European person is hairy all over.
• 2:13:54
  Speaker 1: That's the monkey. They call it a bear, but they
• 2:13:57
  Speaker 1: refuse to call it a monkey. But that's more like
• 2:13:59
  Speaker 1: a monkey than the bear. Okay, just saying so Jacob
• 2:14:07
  Speaker 1: said he's smooth. So naturally he's smooth. You don't need
• 2:14:10
  Speaker 1: hair when you're in Africa, you don't need it, but
• 2:14:14
  Speaker 1: you need it in the colder places in the north. Okay,
• 2:14:19
  Speaker 1: just say it, Okay, Romans ninety thirteen, New King James.
• 2:14:26
  Speaker 1: It is written, Jacob, have I loved and Esta? I
• 2:14:29
  Speaker 1: hate it? So the most I said, he hated, he
• 2:14:31
  Speaker 1: saw and he stripped in beer of his melody. Okay,
• 2:14:36
  Speaker 1: Malachi won one through three The Burden of the Word
• 2:14:39
  Speaker 1: of the Most Side to Israel by Malachi, I have
• 2:14:42
  Speaker 1: loved you since the most High. Yet you say, where
• 2:14:47
  Speaker 1: did you love me? Was not Esau? Hold On, Jacob's
• 2:14:57
  Speaker 1: brother says the Mossagh. And I love Jacob, and I
• 2:15:00
  Speaker 1: hated Esau, and I laid his mountains and his heritage
• 2:15:03
  Speaker 1: to waste for the dragons. They're scriptures that said he's stripped. Yep,
• 2:15:12
  Speaker 1: the Mozart stripped Esau. Bad. Okay, Now we're gonna talk
• 2:15:17
  Speaker 1: about Joseph. We talk about the visage or what the
• 2:15:20
  Speaker 1: children look like. Visage is the skin of what you
• 2:15:22
  Speaker 1: look like. It's the description of what you look like.
• 2:15:25
  Speaker 1: I'm stealing it. Now we're gonna talk about Joseph. Now,
• 2:15:29
  Speaker 1: before I say Joseph. Remember back in the days, biblical
• 2:15:33
  Speaker 1: days Egypt, those people of Egypt, which is Mitch Ryane,
• 2:15:39
  Speaker 1: they were malanated. They ain't Africa North Africa. Okay, before
• 2:15:43
  Speaker 1: they was mixed and mingled, they was black. And I'll
• 2:15:46
  Speaker 1: just say the social construct white and black already told
• 2:15:49
  Speaker 1: you on the same We know this because the Arabs
• 2:15:53
  Speaker 1: who say they Egyptians, they only Egyptians by immigrating over there.
• 2:16:00
  Speaker 1: But the Arabs because they're not indigenous. The Arabs are
• 2:16:04
  Speaker 1: not indigenous to Egypt. Okay. The Arabs are digging up
• 2:16:17
  Speaker 1: all the Egyptians, the ancient ones, the indigenous Egyptians. And
• 2:16:23
  Speaker 1: when you go and you see the splendor of the
• 2:16:25
  Speaker 1: walls of their tombs, all you see is melanery people
• 2:16:28
  Speaker 1: aka blacks. There's no whites, non, non, none, nine. Okay.
• 2:16:35
  Speaker 1: In the part that they raided over the centuries, some
• 2:16:39
  Speaker 1: people put themselves there and then they mixed and mingle.
• 2:16:42
  Speaker 1: This is in the Bible. They Egyptians mixed and mingled
• 2:16:45
  Speaker 1: with other nations and they got whited out, that's what
• 2:16:49
  Speaker 1: they call it. Lighter and lighter and lighter. So they
• 2:16:52
  Speaker 1: wasn't one undred percent Egyptian because a yellow I mean sorry,
• 2:16:56
  Speaker 1: because a blue crayon and a yellow crayon makes green.
• 2:17:00
  Speaker 1: It doesn't make blue or yellow anymore. When it's mixed,
• 2:17:04
  Speaker 1: blue and yellow make green, not blue or yellow. So
• 2:17:09
  Speaker 1: mixing and mingling of people's gonna make a different type
• 2:17:12
  Speaker 1: of people. And naturally, if it's all the way at
• 2:17:16
  Speaker 1: the top where people could see it, they wasn't there
• 2:17:19
  Speaker 1: in the beginning. Because the deeper you go in the
• 2:17:22
  Speaker 1: ground where those tones are, those are the original kings,
• 2:17:26
  Speaker 1: and they was all black. And we see that today, okay,
• 2:17:31
  Speaker 1: And I have to tell you that because I'm getting
• 2:17:33
  Speaker 1: ready to read this Joseph his visage, what he looked
• 2:17:39
  Speaker 1: like Genesis forty two seventy eight, and it says, and
• 2:17:42
  Speaker 1: Joseph saw his brethren, and he knew them, but made
• 2:17:46
  Speaker 1: himself strange unto them, and spake roughly unto them. And
• 2:17:53
  Speaker 1: he said to them, where'd you come from? And they said,
• 2:17:57
  Speaker 1: from the land of cane to buy food. And Joseph
• 2:18:00
  Speaker 1: knew his brothers, but they didn't know him. Why Joseph
• 2:18:06
  Speaker 1: looked like the Egyptians, Okay, and look and in actions
• 2:18:12
  Speaker 1: when it says that that he spoke mean to them,
• 2:18:16
  Speaker 1: that's how they figured, oh, this is an Egyptian, because
• 2:18:19
  Speaker 1: everybody looked the same even when they was in you know,
• 2:18:23
  Speaker 1: this was before they went into Barjars, when they went
• 2:18:26
  Speaker 1: to Bondis. You couldn't tell an Egyptian from a from
• 2:18:29
  Speaker 1: a child of Israel. You could not. You couldn't. You
• 2:18:34
  Speaker 1: just knew them from what they believed and what they practiced.
• 2:18:39
  Speaker 1: Now I'm gonna go to Moshe what y'all called Moses.
• 2:18:43
  Speaker 1: He's mistaken for an Egyptian, and he's a child of
• 2:18:46
  Speaker 1: Israel in the lie of Levi. Okay, he was mistaken
• 2:18:50
  Speaker 1: as an Egyptian by a midnight woman. And this is
• 2:18:54
  Speaker 1: Exodus two, sixteen through nineteen. Now the priest of Midian
• 2:19:01
  Speaker 1: seven daughters there was, and they came and drew water
• 2:19:06
  Speaker 1: and filled the troughs to water their father's flock seventeen.
• 2:19:12
  Speaker 1: And the shepherds came and drove them away. But Moses,
• 2:19:15
  Speaker 1: which his real name is Moshe stood up and helped
• 2:19:19
  Speaker 1: them and watered the flock eighteen. And when they came
• 2:19:23
  Speaker 1: to real Reul their father, he said, how is it
• 2:19:31
  Speaker 1: that you came so soon today? And the daughters said,
• 2:19:35
  Speaker 1: an Egyptian delivered us out of the hand of the
• 2:19:39
  Speaker 1: shepherds and also drew the water enough for us to
• 2:19:44
  Speaker 1: water the flock. So these Midiannite women were saying that
• 2:19:50
  Speaker 1: Moses was an Egyptian. He certainly looked like one, okay,
• 2:19:58
  Speaker 1: but he was a Shemite because if you go to
• 2:20:03
  Speaker 1: the book of Jassa or the book of Jubilees, Moses
• 2:20:06
  Speaker 1: was also a king of the Hammtes okay for many
• 2:20:15
  Speaker 1: years before he left. But that's how you can tell them.
• 2:20:20
  Speaker 1: Ham Mites and Semites are different because they're a different lineage.
• 2:20:24
  Speaker 1: They look the same, but you could tell they different
• 2:20:27
  Speaker 1: from what they believe and the things that they practice.
• 2:20:30
  Speaker 1: That's how you could tell them apart, just like you
• 2:20:32
  Speaker 1: could tell the Egyptians apart. Well, you can't tell him
• 2:20:35
  Speaker 1: part with the skin color, but when they start at uh,
• 2:20:40
  Speaker 1: whatever they practice and what they do, that's how you
• 2:20:42
  Speaker 1: can tell them apart. And this is why Jacob's brothers
• 2:20:47
  Speaker 1: couldn't tell him apart. And that's their brother, because he
• 2:20:51
  Speaker 1: was treating the meaning and he was doing it just
• 2:20:54
  Speaker 1: to see what they was doing, I mean, what they
• 2:20:56
  Speaker 1: would do. Okay, Now I'm gonna talk about Mariam, who
• 2:21:00
  Speaker 1: is Moses's sister. She turned white numbers twelve and ten
• 2:21:06
  Speaker 1: King James, and it says, and the cloud departed off
• 2:21:09
  Speaker 1: the tabernacle, which is the most high, and behold, Miriam
• 2:21:13
  Speaker 1: became leprous, white as snow. Now why what it had
• 2:21:18
  Speaker 1: to say Miriam turned white as snow if she was
• 2:21:21
  Speaker 1: already white. Why it's because she wasn't white. And Anna
• 2:21:27
  Speaker 1: looked upon Miriam, and behold, she was leprous most high
• 2:21:31
  Speaker 1: turned to white. Now we're gonna talk about Samson and Delilah.
• 2:21:36
  Speaker 1: We're gonna talk about Samson's lots, his dreadlocks. And this
• 2:21:40
  Speaker 1: is from the Sifa, and it's Judges sixteen and thirteen
• 2:21:44
  Speaker 1: and the Liyah that's the real name, said unto shim Sean,
• 2:21:52
  Speaker 1: hitherto you have mocked me and told me lies, tell
• 2:21:56
  Speaker 1: me wherew you might be bound. And he said to her,
• 2:22:00
  Speaker 1: if you weave the seven locks of my head, seven
• 2:22:07
  Speaker 1: locks of my head with the web and fasten it
• 2:22:16
  Speaker 1: with the pen, and said unto him, the pillow stem
• 2:22:20
  Speaker 1: be upon you, shim Shan, because that is uh. Samson's
• 2:22:25
  Speaker 1: real name is shim Sean, okay. And he woke out
• 2:22:32
  Speaker 1: of his sleep and went away with the pin of
• 2:22:34
  Speaker 1: the bean of the web so we know by dreadlocks
• 2:22:40
  Speaker 1: who this person is. Okay, now we're gonna talk about Solomon,
• 2:22:46
  Speaker 1: and I'm gonna speed it up because I want to
• 2:22:48
  Speaker 1: get all of this out. Solomon the Song of Solomon,
• 2:22:52
  Speaker 1: and it's singer Solomon five and one from the King James.
• 2:22:58
  Speaker 1: And Solomon himself says, I'm black, but I'm comely, comely,
• 2:23:02
  Speaker 1: being beautiful, oh ye, Daughters of Jerusalem, as the tents
• 2:23:07
  Speaker 1: of Kadar, as the curtains of Solomon. His real name
• 2:23:11
  Speaker 1: is Charloma, and he says he's black in some books
• 2:23:14
  Speaker 1: that says he's dark, but just know that he's a
• 2:23:17
  Speaker 1: black man, or that he's millenated. Now I'm gonna go
• 2:23:22
  Speaker 1: to Lamentations. Book of Lamentations four and a King James.
• 2:23:26
  Speaker 1: Their visage was blacker than cold. Can a white person's
• 2:23:30
  Speaker 1: visage be black and and cold? No, but they could
• 2:23:33
  Speaker 1: be red and they'll they can get cancer too, messing
• 2:23:36
  Speaker 1: with their son. But a black person's skin could be
• 2:23:39
  Speaker 1: blacker than cold, and they won't get cancer. Understand that
• 2:23:45
  Speaker 1: lamentations for an a and their visa is just blacker
• 2:23:47
  Speaker 1: and cold, and they are not known to the streets.
• 2:23:50
  Speaker 1: Their skin cleans to their bones. It is withered, it
• 2:23:53
  Speaker 1: is become like a stick. Jeremiah A and twenty one
• 2:23:57
  Speaker 1: King James, for the hurt of the daughter of my people.
• 2:24:01
  Speaker 1: I am hurt. I am black. Astonishment has taken hold
• 2:24:06
  Speaker 1: of me. Say what you're black? Now? What white person
• 2:24:10
  Speaker 1: is black? In these scriptions? This is what I'm telling you.
• 2:24:14
  Speaker 1: People been feeding you all lives and thinking it's a
• 2:24:16
  Speaker 1: European book. It's the children in Israel's book True Blood
• 2:24:19
  Speaker 1: coven it because nobody allows the children to have anything.
• 2:24:23
  Speaker 1: They took their history, their heriagage, their culture, everything, and
• 2:24:28
  Speaker 1: they taking it, their intellectual property, their everything and using
• 2:24:33
  Speaker 1: it for themselves, body parts, everything. Now I can go on,
• 2:24:41
  Speaker 1: but I will just list a few more before I
• 2:24:44
  Speaker 1: move on. Paul in the Book of Acts Paul Acts
• 2:24:51
  Speaker 1: twenty one, seven thirty eight, and it says this from
• 2:24:53
  Speaker 1: the King James, and as Paul was to be led
• 2:24:56
  Speaker 1: also the cast excuse me, and Paul as sorry, and
• 2:25:02
  Speaker 1: Paul was to be let into the castle, he said,
• 2:25:06
  Speaker 1: unto the chief captain, may I speak with you? Who said,
• 2:25:11
  Speaker 1: can you speak Greek? This is what the captain is saying.
• 2:25:17
  Speaker 1: Thirty eight Are you not the Egyptian which before all right,
• 2:25:23
  Speaker 1: are you not that Egyptian which before these days made
• 2:25:28
  Speaker 1: an uproar and let us out as being there. That's
• 2:25:32
  Speaker 1: why I'm missing it up out of the wilderness. Four
• 2:25:36
  Speaker 1: thousand men that were murderous. I read that because Paul
• 2:25:40
  Speaker 1: was mistaken for an Egyptian. The Egyptians at that time
• 2:25:44
  Speaker 1: was millenated. So that means Paul is millenated. Which if
• 2:25:47
  Speaker 1: Paul is milanated and he comes from the line of Benjamin,
• 2:25:50
  Speaker 1: that means Benjamin is melanated. Okay. And if they mixed
• 2:25:54
  Speaker 1: and mingled with the line of Judah, because the most
• 2:25:58
  Speaker 1: I said he gonna send Yudah and a piece of
• 2:26:01
  Speaker 1: Benjamin all over the four corners, then they all look alike.
• 2:26:06
  Speaker 1: And they all quote unquote black Yashilwah the book of
• 2:26:11
  Speaker 1: Revelation one in five from the King James, and his
• 2:26:15
  Speaker 1: feet was like an too fine brass, as if they
• 2:26:19
  Speaker 1: burned in the furnace. So burnt brass is burnt. I
• 2:26:25
  Speaker 1: burnt anything is burnt. So Yashilah from Revelation that means
• 2:26:32
  Speaker 1: yaka Nah saw his brother and what he saw was
• 2:26:38
  Speaker 1: a black person, and his voice sounded the many waters.
• 2:26:41
  Speaker 1: So it's Yashua's brother Yakana, bearing witness to Yashiah being
• 2:26:47
  Speaker 1: burnt brass, coming to him in a vision revelation four
• 2:26:53
  Speaker 1: and three from the King James. And he said, he
• 2:26:56
  Speaker 1: that said, this is Yakanna dictating what he's seeing in
• 2:27:03
  Speaker 1: his vision. And he the most high that set was
• 2:27:09
  Speaker 1: to look upon like a jasper and a sardine stone.
• 2:27:13
  Speaker 1: If you looked up a jasper stone or a sardie
• 2:27:16
  Speaker 1: it's dark rich red brownish red dark. So the Most
• 2:27:22
  Speaker 1: High looked like a sardine or jasper stone. And there
• 2:27:27
  Speaker 1: was a rainbow around about the throne in sight, like
• 2:27:32
  Speaker 1: unto an emerald. So he was sitting on an emerald throne.
• 2:27:35
  Speaker 1: Look at the stones their dark brown red, just like
• 2:27:38
  Speaker 1: the dirt in Africa where Adam was created. Okay, let's
• 2:27:43
  Speaker 1: make man in our image, just saying Ezekiel won twenty
• 2:27:47
  Speaker 1: five through twenty seven, King James. And there was a
• 2:27:51
  Speaker 1: voice from the firmament that was over their heads when
• 2:27:56
  Speaker 1: they stood and had let down their wings. And above
• 2:28:00
  Speaker 1: the firmament that was over their heads was the likeness
• 2:28:04
  Speaker 1: of a throne as the appearance of a sapphire stone.
• 2:28:08
  Speaker 1: And upon the likeness of the throne was the likeness
• 2:28:12
  Speaker 1: of the appearance of a man upon me twenty seven
• 2:28:16
  Speaker 1: And I saw as the color of amber, which is
• 2:28:21
  Speaker 1: still the color of jasperin sardie, as the appearance of
• 2:28:26
  Speaker 1: fire roundabout within it, from the appearance of his loins,
• 2:28:31
  Speaker 1: even upward, and from the appearance of his loins even downward,
• 2:28:34
  Speaker 1: I saw that there was a pearance of fire and
• 2:28:38
  Speaker 1: had the brightness, the brightness roundabout. So from yeah, she
• 2:28:44
  Speaker 1: was loins, which is from his waist down was fire,
• 2:28:47
  Speaker 1: and his waist up was brown, a brown amber mean. Okay, Well,
• 2:28:54
  Speaker 1: all this information provided you know who the true blood
• 2:28:57
  Speaker 1: coloring and children in Israel are whole? Are the religious
• 2:29:03
  Speaker 1: or the proselyte people's are aka converts? There is nothing
• 2:29:10
  Speaker 1: to convert to For the children in Israel, There's nothing
• 2:29:13
  Speaker 1: to convert to. There are the chosen children of the
• 2:29:16
  Speaker 1: man Israel, who was named from the most High himself. Okay,
• 2:29:23
  Speaker 1: from the name Y'ahkul to Israel. Okay, Last, but not least,
• 2:29:31
  Speaker 1: I will discuss the rebellious children of Israel and what
• 2:29:35
  Speaker 1: they're gonna get. Without the whole chronization of the history
• 2:29:42
  Speaker 1: of rebellion, I will list a couple of things that
• 2:29:45
  Speaker 1: are major. I had a bunch of things, but I'm
• 2:29:48
  Speaker 1: not going to say a bunch of things simply because
• 2:29:51
  Speaker 1: I do my lessons at night and it's late, so
• 2:29:54
  Speaker 1: I'm probably just gonna do two and I'm gonna wrap
• 2:29:56
  Speaker 1: it up. So I'm gonna do this. What is this?
• 2:30:03
  Speaker 1: It says this, Hold on, all right, I'm gonna read this.
• 2:30:19
  Speaker 1: This is about the rebels to the children, and it
• 2:30:22
  Speaker 1: says this Exodus twenty three. Hold on, Exodus twenty three
• 2:30:35
  Speaker 1: and thirty from the King James. Little, Oh, hold on,
• 2:30:45
  Speaker 1: I'm just gonna read Ezekiel twenty and thirty eight. Okay,
• 2:30:48
  Speaker 1: from the King James. It says this. Wherefore, saying to
• 2:30:51
  Speaker 1: the House of Israel, does say, if the most heart
• 2:30:53
  Speaker 1: of l are you polluted after the manner of your
• 2:30:56
  Speaker 1: father's and commit the hordens after that abominations, for when
• 2:31:02
  Speaker 1: you offer your gifts, when you make your son's pass
• 2:31:05
  Speaker 1: through the fire, you pollute yourselves with all your idols,
• 2:31:09
  Speaker 1: even unto this day. And shall I be inquired by
• 2:31:13
  Speaker 1: you on House of Israel, as I live, say the
• 2:31:17
  Speaker 1: most high, I will not be inquired by you. And
• 2:31:21
  Speaker 1: that which come into your mind shall not be at
• 2:31:24
  Speaker 1: all that you say. We will be as the heathen,
• 2:31:28
  Speaker 1: as the families of the countries, to serve the wooden stone.
• 2:31:34
  Speaker 1: Thirty three, as I live save with the most High, surely,
• 2:31:38
  Speaker 1: with a mighty hand and a stretched out arm, with
• 2:31:41
  Speaker 1: my fury poured out, I will rule over you. Thirty four.
• 2:31:44
  Speaker 1: And I will bring you out of the people. And
• 2:31:47
  Speaker 1: I will gather you out of the countries where you
• 2:31:50
  Speaker 1: were scattered, with a mighty hand and a stretched out arm,
• 2:31:53
  Speaker 1: and with fury poured out. Thirty five. And I will
• 2:31:57
  Speaker 1: bring you into the wilderness of the people. And there
• 2:32:00
  Speaker 1: will I place plead sorry with you face to phase
• 2:32:04
  Speaker 1: thirty six, like as I pleaded with your fathers in
• 2:32:07
  Speaker 1: the wilderness of the lant of Egypt. So will I
• 2:32:11
  Speaker 1: plead with you, say, with the most High, and I
• 2:32:14
  Speaker 1: will cause you to pass under the rod, and I
• 2:32:17
  Speaker 1: will bring you into the bond of the Covenant. And
• 2:32:22
  Speaker 1: I will purge out from among you the rebels. Say
• 2:32:26
  Speaker 1: what You're gonna purge out from among you, the rebels
• 2:32:33
  Speaker 1: and them that transgressed against me. And I will bring
• 2:32:36
  Speaker 1: them forth out of the country where they sojourned, And
• 2:32:40
  Speaker 1: they shall not into the land of Israel, and you
• 2:32:43
  Speaker 1: shall know that I am the most sighed. So what
• 2:32:46
  Speaker 1: is the most side saying, Oh, I'm gonna separate the
• 2:32:47
  Speaker 1: rebels and I'm gonna get rid of them. Okay. So
• 2:32:55
  Speaker 1: so here we see that the rebels will be separated
• 2:32:57
  Speaker 1: from the children prior to going to the next life.
• 2:32:59
  Speaker 1: So there's no forgiveness for the rebels because they should
• 2:33:03
  Speaker 1: have known better. This is why the scripture states that
• 2:33:07
  Speaker 1: all will know him, and that at that point no
• 2:33:12
  Speaker 1: one will in the world could deny or dispute the
• 2:33:17
  Speaker 1: Most High. Okay. So the Most I said he gonna
• 2:33:22
  Speaker 1: do this little by little, and this is the proof
• 2:33:25
  Speaker 1: Micah four and three. And he shall judge among many
• 2:33:28
  Speaker 1: people and rebuke strong nations afar off. And they shall
• 2:33:33
  Speaker 1: beat their swords into flowsheers, and their spears into puny hooks.
• 2:33:38
  Speaker 1: Nations shall not lift up a sword against nation, neither
• 2:33:41
  Speaker 1: shall they learn war anymore. So if the two blood
• 2:33:44
  Speaker 1: coveny children in Israel are in the land, then there
• 2:33:48
  Speaker 1: will be no war. So we know that they're not there.
• 2:33:51
  Speaker 1: The next one I'm gonna read is Revelation twenty one
• 2:33:53
  Speaker 1: and four, and it says, and the Most I shall
• 2:33:55
  Speaker 1: wipe away the tears from the children's eyes, and there
• 2:33:59
  Speaker 1: shall be no more death, neither sorrow nor crying, nor
• 2:34:02
  Speaker 1: shall there be any more pain for the former things
• 2:34:05
  Speaker 1: that passed away? Do you see that happening? So you
• 2:34:09
  Speaker 1: know that the true children of Israel are not in
• 2:34:11
  Speaker 1: Israel right now because there's World War three going on
• 2:34:14
  Speaker 1: and the man is going am And what will happen
• 2:34:18
  Speaker 1: to the rest of the nations if of this without state?
• 2:34:23
  Speaker 1: In the Uller prophecies, I will stay the few, and
• 2:34:26
  Speaker 1: I only have two because I'm finished. And it says
• 2:34:32
  Speaker 1: this Revelation twenty one eight, and this is what's gonna
• 2:34:37
  Speaker 1: happen to the nations. But the fearful and the unbelieving,
• 2:34:40
  Speaker 1: and the abominable, and the murderers and the whrrormongers at
• 2:34:44
  Speaker 1: kaa or is, the sorcerers and the idologies and all
• 2:34:47
  Speaker 1: the liars shall have their part in the lake which
• 2:34:51
  Speaker 1: burns with fire and brimstone, which is the second death.
• 2:34:56
  Speaker 1: And the second one is Revelation twenty eight through fifteen.
• 2:35:00
  Speaker 1: And it says this from the King James, and shall
• 2:35:05
  Speaker 1: go out and deceive the nations, these heathens which are
• 2:35:09
  Speaker 1: in the four quarters of the earth. God and may God,
• 2:35:11
  Speaker 1: this is exactly what's gonna happening, and gathered to gather
• 2:35:14
  Speaker 1: them together for battle. The number of whom is that
• 2:35:18
  Speaker 1: the scend of the sea is gonna be World War three.
• 2:35:21
  Speaker 1: And they went up upon the breath of the earth
• 2:35:23
  Speaker 1: and compassed the camp of the Saints round about and
• 2:35:27
  Speaker 1: the beloved City, and the fire came down from the
• 2:35:30
  Speaker 1: most High out of heaven and devoured them. Ten And
• 2:35:33
  Speaker 1: the devil that deceived them was cast into the lake
• 2:35:36
  Speaker 1: of fire, and the brinstone, where the beasts and the
• 2:35:39
  Speaker 1: false prophet are and shall be torn in a day
• 2:35:43
  Speaker 1: and night forever and ever. And I saw the great
• 2:35:45
  Speaker 1: white throne and him that sat on it, from whose
• 2:35:48
  Speaker 1: face the earth and the heaven fled away, and there
• 2:35:51
  Speaker 1: was found no place for them. Twelve And I saw
• 2:35:54
  Speaker 1: the dead, small and grape stand before the most High.
• 2:35:58
  Speaker 1: And the books were opened, and another book was opened,
• 2:36:01
  Speaker 1: which is the Book of Life. And the dead were
• 2:36:05
  Speaker 1: judged out of those things which were written in the books,
• 2:36:09
  Speaker 1: according to their works, faith and works. I already told
• 2:36:13
  Speaker 1: you you got to get it together. Thirteen. And the
• 2:36:17
  Speaker 1: sea gave up the dead which were in it, and
• 2:36:20
  Speaker 1: death in hell delivered up the dead resurrection which were
• 2:36:26
  Speaker 1: in them, and they were judged every man according to
• 2:36:29
  Speaker 1: their works, faith and works, and death and hell were
• 2:36:35
  Speaker 1: cast into the lake of fire. And this is the
• 2:36:38
  Speaker 1: second death. And whosoever was not found written their names
• 2:36:43
  Speaker 1: written in the Book of Life was cast in the
• 2:36:46
  Speaker 1: lake of fire. So that's what's gonna happen today. Heathens
• 2:36:51
  Speaker 1: and the rebels and anybody who's not listening to the
• 2:36:54
  Speaker 1: world are the most high. Now. I know that lesson
• 2:36:58
  Speaker 1: was long extreme. I don't know if it's two or
• 2:37:01
  Speaker 1: three hours, but you needed to know that. And I
• 2:37:04
  Speaker 1: need to tell you this. Some more stuff is coming
• 2:37:06
  Speaker 1: and it's really serious. So I'm trying to get you
• 2:37:10
  Speaker 1: into a place to understand what's going on. So if
• 2:37:14
  Speaker 1: you're trying to contact me, we're going to question, comment
• 2:37:16
  Speaker 1: or concern. You have two ways of doing it. The
• 2:37:18
  Speaker 1: first way is that you can contact me via email
• 2:37:22
  Speaker 1: Cliff no Q and A at yahoo dot com, Celi Fisent,
• 2:37:25
  Speaker 1: Frank n Ote, the letter Q, the letter N the
• 2:37:28
  Speaker 1: A at yahoo dot com. The second way is you
• 2:37:30
  Speaker 1: can upload your questions and comments to whatever platform you're on,
• 2:37:34
  Speaker 1: as the question comments section is within the platforms description.
• 2:37:38
  Speaker 1: Send me the question, comments, or concern, and I'll be
• 2:37:40
  Speaker 1: sure to answer them. It is good to hear the
• 2:37:45
  Speaker 1: capitol word of truth of the most high. But you
• 2:37:48
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• 2:37:52
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• 2:37:57
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• 2:38:00
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• 2:38:08
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• 2:38:13
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• 2:38:15
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• 2:38:18
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• 2:38:24
  Speaker 1: and it will benefit you in the end. Okay. I
• 2:38:30
  Speaker 1: hope that you get to learn something from this lesson.
• 2:38:34
  Speaker 1: I hope this lesson edified you. It's a long lesson.
• 2:38:37
  Speaker 1: I need you to listen to it more than once.
• 2:38:40
  Speaker 1: I hope that the rest of your day is productive
• 2:38:43
  Speaker 1: and prosperous, and I hope to I hope you have
• 2:38:49
  Speaker 1: a great rest of your home day, and I hope
• 2:38:51
  Speaker 1: to see you next time.