Latest / Sri Aurobindo Studies / Key Differences Between Human and Animal Consciousness
Transcript
- 0:00What makes the human consciousness different from the
- 0:03animal consciousness? A primary factor is the
- 0:07possibility that a human being has for detaching himself from
- 0:10total involvement in the external life and along with
- 0:14that, the opportunity for evolutionary growth.
- 0:19Doctor Delal observes Quote. The essential difference between
- 0:24an animal and a human being, states tree or a window, is that
- 0:28the animal quote cannot get for one moment away from its origins
- 0:33and become something greater than its present self, a more
- 0:36free, magnificent and noble being.
- 0:39End Quote. Whereas the human being has the
- 0:42potential ability to exceed and even transform the basic
- 0:47instinctive nature which he shares with the animal.
- 0:51Therefore, whereas the animal always remains an animal, man
- 0:57can grow into a being who is as much above the human being as
- 1:01the human being is above the animal.
- 1:05This immense difference between man and animal is due to several
- 1:08distinguishing features of their psychological natures.
- 1:12First, consciousness in the human being has developed the
- 1:16power of detachment, that is, of standing back and observing
- 1:21things as a spectator, Sri Orobindo notes quote it.
- 1:27Consciousness is not by its nature detached from the mental
- 1:31and other activities. It can be detached.
- 1:35It can be involved in the human consciousness.
- 1:38It is as a rule always involved. But it has developed the power
- 1:43of detaching itself, a thing which the lower creation seems
- 1:47unable to do. As the consciousness develops,
- 1:51this power of detachment also develops.
- 1:55End Quote. Human consciousness can detach
- 1:59itself and stand back not only from what lies outside in the
- 2:03environment, but also from internal thoughts and feelings,
- 2:07thus dividing itself into a part that observes and a part that is
- 2:12observed. This power of detachment makes
- 2:15for a reflective intelligence which a human being is capable
- 2:20of exercising, as distinguished from the reactive intelligence
- 2:25of the animal. With the power of detachment and
- 2:29a reflective intelligence, the human being can control, modify
- 2:34and overcome the force of instincts and impulses, unlike
- 2:39the animal which cannot act contrary to its innate nature.
- 2:44Secondly, though all behaviour in the animal as well as in the
- 2:48human being is purposive, that is, directed towards the
- 2:53fulfillment of some purpose or goal, the human being, as
- 2:57distinguished from the animal, has the potential of conceiving
- 3:01and pursuing higher goals, moral, intellectual and
- 3:06aesthetic, beyond the basic ones related to physical and
- 3:10biological existence. Thirdly, the more highly
- 3:15developed the human being, in contrast to the animal, is
- 3:19discontented with what he is and feels an urge for growth towards
- 3:25what he conceives to be an ideal state of being. 1/4
- 3:30Distinguishing human characteristic and this brings
- 3:33us to the subject matter of this book, is that the human mind,
- 3:38unlike that of the animal, can look at something and react to
- 3:42it from different perspectives. In other words, the human being
- 3:47can adopt different attitudes to the same thing, event or
- 3:51circumstance. The enormous significance of
- 3:55this human characteristic is implicit in a statement by
- 4:00William James, one of the most celebrated psychologists.
- 4:05The quote The greatest discovery of my generation is that men can
- 4:11alter their lives by altering their attitudes of mind.
- 4:15End Quote Reference Sri Orabindo and the Mother looking from
- 4:20within Introduction by Doctor Delal Pages Roman 3 to Roman 4.