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Voddie Baucham - The Supremacy of Christ in Truth in a Postmodern World · Voddie Baucham Sermons

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  Speaker 1: The following message was recorded at an event hosted by
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  Speaker 1: Desiring God. More information about Desiring God events, conferences, and
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  Speaker 1: resources is available at www.desiringgod.org.
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  Speaker 2: Vody Baucom was born in Los Angeles and has graduated
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  Speaker 2: from Southwestern and Southeastern Baptist Seminaries. He combines three that
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  Speaker 2: stand out to me. One, husband and father, married to
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  Speaker 2: Bridget since 1989 with one daughter and two sons. Two,
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  Speaker 2: preaching and leadership at Grace Family Baptist Church in Spring, Texas,
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  Speaker 2: which he planted with others in April of this year.
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  Speaker 3: Three, an.
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  Speaker 2: Itinerant ministry in Proclaiming the supremacy of Christ and the
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  Speaker 2: compelling force of the Christian worldview with a special focus
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  Speaker 2: to those who like to think hard and think clearly
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  Speaker 2: about their faith. He has written The Family Driven Faith
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  Speaker 2: and The Ever Loving Truth. This book here with the
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  Speaker 2: subtitle Can Faith Thrive in a Post Christian Culture? which
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  Speaker 2: gives me an occasion perhaps to encourage you that the
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  Speaker 2: bookstore at this event is not a sidebar.
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  Speaker 3: It's part of the main page.
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  Speaker 2: And if you don't go there and just bask in
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  Speaker 2: the riches, you're missing a very significant element of the conference.
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  Speaker 2: So even if you just walk among the riches of
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  Speaker 2: what God.
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  Speaker 3: Has put on paper, at least do that. Just feel
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  Speaker 3: the wealth In that store. And this is part of it.
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  Speaker 3: So take this home I hope. Let me read you
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  Speaker 3: a paragraph. To give you a flavor. Of the man.
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  Speaker 2: I had a similar encounter. After a message I preached.
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  Speaker 2: From the 14th chapter of John. Immediately following the service.
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  Speaker 2: A woman came barreling toward me. She had no problem
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  Speaker 2: with the part. Of the text which taught that Jesus.
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  Speaker 2: Was preparing a place in his father's house. For those
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  Speaker 2: who follow him. She did however. have, in her words,
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  Speaker 2: a serious problem with the idea that Jesus is the
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  Speaker 2: only way. She spoke in a sympathetic yet condescending tone
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  Speaker 2: as though she were making me aware of what must
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  Speaker 2: have been a monumental oversight on my part. However, her
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  Speaker 2: sympathy and condescension quickly turned to outrage and disbelief when
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  Speaker 2: I assured her that I meant exactly what I said
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  Speaker 2: and exactly the way.
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  Speaker 3: I said it.
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  Speaker 2: And she said she couldn't understand how I, of all people,
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  Speaker 2: could be so narrow minded. I've sat under Votie Baugham's
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  Speaker 2: ministry twice now, and each time I thought to myself,
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  Speaker 2: I am loving this truth.
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  Speaker 3: And I am basking in this way of saying the
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  Speaker 3: truth with so much pleasure.
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  Speaker 2: I would love to have Votie Bauckham minister at one
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  Speaker 2: of the pastors conferences or at one of the Desiring
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  Speaker 2: God National Conferences. And when we conceived of this one
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  Speaker 2: and I saw the title of this.
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  Speaker 3: Book, I said, there's the golden opportunity.
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  Speaker 2: And I got on the phone and he was willing
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  Speaker 2: to to do this piece in the conference. So I
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  Speaker 2: am deeply honored and happy today. that, Votie, you have
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  Speaker 2: been willing to come.
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  Speaker 3: Would you welcome with me Votie Baughman? Would you join
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  Speaker 3: me in a word of prayer? Father, we're grateful to
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  Speaker 3: be in your presence and among your people, to have
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  Speaker 3: this opportunity to set our minds' attention and hearts' affection
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  Speaker 3: on you and to praise you for who you are
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  Speaker 3: and for what you've done. to have the privilege of
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  Speaker 3: entering into this two-way conversation that we call worship, wherein
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  Speaker 3: we say things to and about you that we know
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  Speaker 3: and believe to be true and anxiously anticipate those moments
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  Speaker 3: where you, in turn, speak to us clearly and powerfully
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  Speaker 3: through your word to the end that our lives would
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  Speaker 3: be touched and challenged and changed and transformed and conformed
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  Speaker 3: to the very image of Christ. And it is to
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  Speaker 3: that moment that we have come Confessing to you, Lord,
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  Speaker 3: that we desperately need a word from you. Because we
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  Speaker 3: are inadequate. We are sinful. We are limited. We are finite.
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  Speaker 3: We are powerless. And apart from you, we can do nothing.
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  Speaker 3: And so speak, Lord, for your servants indeed are listening.
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  Speaker 3: And we desire to hear you. and to heed what
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  Speaker 3: it is that you would say. We pray these things
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  Speaker 3: because we believe that they are in accordance with the
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  Speaker 3: will and the nature and the authority of Jesus, who
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  Speaker 3: is the Christ. And all God's people said, Amen. Well,
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  Speaker 3: good morning. I am honored to be here with you
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  Speaker 3: this morning. I have looked forward to this for quite
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  Speaker 3: some time. The only difficulty, of course, is that, you know,
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  Speaker 3: I look down here and I see, for example, Dr.
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  Speaker 3: Carson here, and I'm trying to figure out, because I
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  Speaker 3: quote him all the time, you know, do you quote
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  Speaker 3: the guy while he's sitting there? So, you know, excuse
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  Speaker 3: me for a moment. Would it be okay? Okay, all right.
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  Speaker 3: Just had to clear that up, you know. In all honesty,
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  Speaker 3: this is an honor for me. And my intention, as
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  Speaker 3: I prayed through this, and as I thought about the
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  Speaker 3: wealth of knowledge, the wealth of information, as I thought
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  Speaker 3: about the treasure of men who have come together for
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  Speaker 3: this conference, and I thought about my piece and my
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  Speaker 3: part in this conference, My prayer was, Lord, grant me
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  Speaker 3: grace to stand up, speak up, and shut up, and
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  Speaker 3: to do it quickly. And so that is my intention
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  Speaker 3: here this morning, so that we can get on with
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  Speaker 3: it and continue to be blessed and at times overwhelmed.
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  Speaker 3: I was just tremendously blessed on last night. And for
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  Speaker 3: those of you who were here on last night, you
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  Speaker 3: know what I'm talking about. And we got off to
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  Speaker 3: a roaring start. And so I'm looking forward to the
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  Speaker 3: rest of this conference as much as I can stay
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  Speaker 3: and be a part of it. I want to do
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  Speaker 3: my job and talk about the supremacy of Christ and
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  Speaker 3: truth in a postmodern world. Now, That is an ironic title,
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  Speaker 3: the supremacy of Christ in truth in a postmodern world.
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  Speaker 3: Because if you know anything about postmodernity, you know that
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  Speaker 3: that word truth at times is a difficult one to
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  Speaker 3: grasp and is a difficult one to bring alongside postmodern epistemology.
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  Speaker 3: But being difficult to grasp or difficult to sort of
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  Speaker 3: incorporate in postmodern epistemology epistemology, is not really the issue
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  Speaker 3: at hand. Because the first part of that title, the
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  Speaker 3: supremacy of Christ, is the issue at hand. See, postmodernism
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  Speaker 3: is not what is supreme in this world. Christ is
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  Speaker 3: that which is supreme in this world. So if there
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  Speaker 3: is an issue between Christ and postmodernity, guess who wins
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  Speaker 3: all day, every day, and twice on Sunday? There are
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  Speaker 3: two main competing worldviews in our culture. Those two main
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  Speaker 3: competing worldviews have been referred to by many different titles.
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  Speaker 3: But for the sake of this morning, let me sort
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  Speaker 3: of distinguish them this way. There is Christian theism on
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  Speaker 3: the one hand, and this secular humanism, this post-modern version
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  Speaker 3: of secular humanism on the other. And although it is
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  Speaker 3: somewhat of an oversimplification, just bear with me for a moment.
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  Speaker 3: Because what I would like to do is sort of
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  Speaker 3: set the stage for you in looking at these two
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  Speaker 3: competing worldviews. Then address what I like to call life's
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  Speaker 3: ultimate questions from the perspective of each of these two worldviews.
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  Speaker 3: And look at what the scriptures have to say in
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  Speaker 3: regard to these ultimate questions. As it relates to these
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  Speaker 3: two worldviews, I want to look at them categorically. We'll
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  Speaker 3: look at them through the major categories of how they
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  Speaker 3: answer questions of God, the question of man, the question
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  Speaker 3: of truth, the question of knowledge, and the question of ethics. Now,
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  Speaker 3: there are some who would add a couple of other
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  Speaker 3: worldview categories, but for now, those five will suffice. When
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  Speaker 3: it comes to the question of God, for example, Christian
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  Speaker 3: theism obviously looks at the question from a theistic perspective.
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  Speaker 3: There is a God who is a necessary. and intelligent, sovereign,
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  Speaker 3: all-powerful being. On the other hand, however, this postmodern secular
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  Speaker 3: humanism is really, at its core, atheistic. There is no
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  Speaker 3: God in secular humanism. Man is the starting point in
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  Speaker 3: secular humanism. Now, that is rather ironic in our culture
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  Speaker 3: because secular humanism is the overriding worldview of most of
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  Speaker 3: the people in our culture. Yet, when we poll Americans,
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  Speaker 3: for example, the overwhelming majority say that they believe in God.
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  Speaker 3: Just put a pin there for a moment. We'll come
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  Speaker 3: back to it. Secondly, as to the question of the
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  Speaker 3: nature of man, Christian theism sees man as God. special
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  Speaker 3: creation made in the very image of God, whereas this
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  Speaker 3: postmodern secular humanism sees man as a single-celled organism run amok,
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  Speaker 3: a glorified ape who has lost most of his hair
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  Speaker 3: and gained opposable thumbs, a cosmic accident with no real
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  Speaker 3: rhyme or reason. To the question of truth, Christian theism
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  Speaker 3: looks to the question of truth and says that truth
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  Speaker 3: is absolute. Whatever is true is true for all people
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  Speaker 3: in all places at all times. Whereas this postmodern secular
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  Speaker 3: humanism views truth differently. Classic secular humanism viewed truth through
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  Speaker 3: the epistemological lens of naturalistic materialism. Nature is a closed system.
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  Speaker 3: And so all that we can know We can only
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  Speaker 3: know through this closed system called nature, which is why
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  Speaker 3: it's inherently atheistic. Because if nature is a closed system,
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  Speaker 3: then there is by definition no such thing as the supernatural. Now,
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  Speaker 3: when you combine these things, and it doesn't seem that
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  Speaker 3: you would be able to combine these things, if you
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  Speaker 3: believe in this sort of naturalistic materialism, why would you
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  Speaker 3: ever presume to refer to yourself as a Christian or
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  Speaker 3: anything like a Christian as Or say that you have
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  Speaker 3: a belief in some God, when from an epistemological perspective,
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  Speaker 3: you have excluded even the possibility of God. Folks, trust
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  Speaker 3: me when I tell you that there are plenty of
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  Speaker 3: people who openly make this assertion. For example, John Shelby Spong,
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  Speaker 3: in his book, A New Christianity for a New World,
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  Speaker 3: openly argues from the perspective of naturalistic materialism. And he
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  Speaker 3: argues that what we need to do is move toward
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  Speaker 3: a non-theistic view of God. And you can help me
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  Speaker 3: on that. Come see me later on. But we have
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  Speaker 3: evolved to this theistic perspective, and we need to continue
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  Speaker 3: to evolve to a non-theistic view of God. And so
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  Speaker 3: as a result of latching on to this epistemology, you
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  Speaker 3: have a man who spent 30 years in pastoral ministry,
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  Speaker 3: was a lecturer at Harvard Divinity School, who says things like,
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  Speaker 3: and I quote, I do not believe that Jesus was
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  Speaker 3: born by the miracle of a virgin birth, nor do
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  Speaker 3: I believe virgin births happen anywhere except in mythology. I
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  Speaker 3: do not believe that angels sang to hillside shepherds to
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  Speaker 3: announce his birth or that he fled to Egypt to
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  Speaker 3: escape the wrath of King Herod. I do not believe
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  Speaker 3: that the event Christians celebrate at Easter was the literal
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  Speaker 3: resurrection of the three days dead body of Jesus. That's
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  Speaker 3: what happens when you cloak yourself in priestly robes but
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  Speaker 3: hold on to this kind of secular human epistemology that
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  Speaker 3: views nature as a closed system and man is no
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  Speaker 3: more than an evolved beast. What about the view of ethics? Well,
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  Speaker 3: Christian theism views ethics as absolute, whereas secular humanism and
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  Speaker 3: its postmodern secular humanism views ethics as cultural and negotiable.
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  Speaker 3: What's ethical in your culture is not necessarily what is
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  Speaker 3: ethical in another culture. And each culture negotiates its own ethics.
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  Speaker 3: And each period of time, each period of history negotiates
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  Speaker 3: its own ethics. Therefore, there are many history professors who
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  Speaker 3: are unwilling to say that what Nazi Germany did in
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  Speaker 3: its attempt to exterminate the Jews was unethical because somehow
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  Speaker 3: it fit within the framework of their negotiated ethics within
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  Speaker 3: the context of their culture in their time. And with
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  Speaker 3: these two frameworks, I want us to look at how
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  Speaker 3: it lives itself out in real life. and how we
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  Speaker 3: address this issue of truth and the supremacy of Christ
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  Speaker 3: and truth in the postmodern world. I believe that every
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  Speaker 3: human being who has ever lived or will ever live
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  Speaker 3: is asking, has asked, and or will ask four basic questions.
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  Speaker 3: They are the same four basic questions no matter where
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  Speaker 3: you live, whether you are in Asia or Africa or
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  Speaker 3: Europe or here in North America. There are the same
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  Speaker 3: four basic questions, whether you lived in the first century
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  Speaker 3: or the 21st century, or if the Lord should tarry,
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  Speaker 3: you live in the 31st century. These four questions are these.
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  Speaker 3: Who am I? Why am I here? What is wrong
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  Speaker 3: with the world? And how can what is wrong be
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  Speaker 3: made right? We may not all articulate those questions, but
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  Speaker 3: it is in the soul of every man to wrestle
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  Speaker 3: with those questions. Who am I? What is my nature?
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  Speaker 3: What is my essence? Why am I here? What is
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  Speaker 3: my goal? What is my purpose? What is wrong with
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  Speaker 3: the world? Because it's obvious that something is wrong. And
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  Speaker 3: how can what is wrong be made right? Because the
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  Speaker 3: idea of a world where it cannot be made right
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  Speaker 3: is unthinkable and unlivable. Allow me to answer these questions
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  Speaker 3: first from the perspective of our culture. And then we'll
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  Speaker 3: look at the book of Colossians, Colossians chapter 1, to
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  Speaker 3: answer them from the perspective of Christian theism. If we
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  Speaker 3: ask this postmodern secular humanism this question, or these four questions,
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  Speaker 3: here are the answers we get. Who am I? The answer?
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  Speaker 3: You are nothing. You are an accident. You are a mistake.
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  Speaker 3: You are a glorified ape. That's all you are. You
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  Speaker 3: are the result of random evolutionary processes. That is it.
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  Speaker 3: No rhyme. No reason. No purpose. That is all you are.
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  Speaker 3: Why am I here? You are here to consume and enjoy.
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  Speaker 3: Get all you can. Can all you get. Sit on
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  Speaker 3: the can. That's why you're here. That's the only thing
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  Speaker 3: that matters. Remember when they asked the question of Lee
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  Speaker 3: Iacocca when Chrysler was at its apex, and he was
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  Speaker 3: making money hand over fist. How much money would be enough?
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  Speaker 3: He was as honest as any man has ever been.
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  Speaker 3: His answer, a little bit more. Always a little bit more.
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  Speaker 3: Consume and enjoy. That's why you're here. By the way,
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  Speaker 3: when you put these two things together, you get terrible results.
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  Speaker 3: If I have no rhyme or reason for my existence,
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  Speaker 3: if I am no more than the result of random
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  Speaker 3: evolutionary processes and I only exist to consume and enjoy,
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  Speaker 3: the only thing that matters is if I'm more powerful
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  Speaker 3: than you and if you have something I need for
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  Speaker 3: my enjoyment. Because if you have something I need for
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  Speaker 3: my enjoyment and I am more powerful than you are
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  Speaker 3: and there is no rhyme or reason to your existence,
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  Speaker 3: then it is incumbent upon me to take from you
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  Speaker 3: what I need for my own satisfaction. Have we not
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  Speaker 3: seen this? Have we not seen this lived out in
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  Speaker 3: the world? Have we not seen the logical conclusion of
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  Speaker 3: this kind of social Darwinism? Have we not seen a
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  Speaker 3: culture that at one time said, There is one race
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  Speaker 3: that is further evolved than all other races. And because
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  Speaker 3: the Aryan race is further evolved than all other races,
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  Speaker 3: it is incumbent upon the Aryan race to dominate and
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  Speaker 3: or exterminate other races in order to usher in the
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  Speaker 3: next level of our evolution. But don't look down on them.
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  Speaker 3: Don't look down on their scientists and their biologists who
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  Speaker 3: looked upon Jews as things and not people. in order
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  Speaker 3: to justify their extermination, because that's exactly what our scientists
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  Speaker 3: and biologists do to the baby in the womb. The
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  Speaker 3: same concept of eugenics. The same concept of all that is,
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  Speaker 3: is an inconvenient lump of flesh. Or even more sinister,
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  Speaker 3: this child will be severely deformed. Deformed. and will therefore
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  Speaker 3: hinder your ability to consume and enjoy. Or worse, you
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  Speaker 3: are old and feeble. The end is near. You not
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  Speaker 3: only have a right to die, but you have a
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  Speaker 3: duty to die. We can give you this cocktail and
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  Speaker 3: your children won't have to take care of you anymore.
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  Speaker 3: Who am I? According to secular humanism, I'm nothing. Why
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  Speaker 3: am I here? To make the most of it. To
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  Speaker 3: consume and enjoy while I can. What is wrong with
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  Speaker 3: the world? Well, If you ask secular humanism what is
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  Speaker 3: wrong with the world, the answer is very simple. People
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  Speaker 3: are either insufficiently educated or insufficiently governed. That's what's wrong
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  Speaker 3: with the world. People either don't know enough or they're
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  Speaker 3: not being watched enough. That's what's wrong with the world.
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  Speaker 3: How can what is wrong be made right? More education.
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  Speaker 3: More education. More government. That's the only answer our culture
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  Speaker 3: can come up with. Teach people more stuff. The only
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  Speaker 3: problem with that is if you take a sinful, murderous
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  Speaker 3: human being and educate that individual, they merely become more
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  Speaker 3: sophisticated in their ability to destroy. Well, then we need
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  Speaker 3: to govern them more. Really? Who's governing the governors? The
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  Speaker 3: answers to these questions leave those who adhere to this
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  Speaker 3: philosophy wanting and empty and lacking. How then do we respond?
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  Speaker 3: I'm so glad you asked. Open your Bibles with me
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  Speaker 3: to Colossians chapter 1. Colossians chapter 1. And let's see
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  Speaker 3: how the Bible responds to these same questions. Let's see
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  Speaker 3: how the Christian worldview responds to these same issues. Let's
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  Speaker 3: see how the supremacy of Christ can be applied to
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  Speaker 3: life's ultimate questions. To the questions of who am I
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  Speaker 3: and why am I here and what is wrong with
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  Speaker 3: the world and how can what is wrong be made right.
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  Speaker 3: Colossians chapter 1. Begin with me in verse 15 as
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  Speaker 3: we take these questions in turn. Question number one, who
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  Speaker 3: am I? Look beginning verse 15. He is the image
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  Speaker 3: of the invisible God, the firstborn of all creation. For
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  Speaker 3: by him all things were created both in the heavens
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  Speaker 3: and on the earth, visible and invisible. Whether thrones or
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  Speaker 3: dominions or rulers or authorities, all things have been created
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  Speaker 3: through him and for him. Here's the irony. The question is,
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  Speaker 3: who am I? It almost seems like the text didn't
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  Speaker 3: answer the question. If you're starting with me, if you're
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  Speaker 3: starting with man, and my question is, who am I?
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  Speaker 3: Why does the text start with, he is? Because of
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  Speaker 3: the supremacy of Christ and truth. You see, the text
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  Speaker 3: begins with Christ as the creator of all things. So
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  Speaker 3: the answer to the question, who am I, begins with
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  Speaker 3: who Jesus is. He is the image of the invisible God.
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  Speaker 3: He is the icon, if you will. He is the
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  Speaker 3: exact representation. He is the picture in human flesh of
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  Speaker 3: who God is. He is God on this earth. He
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  Speaker 3: is God with us, God among us. He is the Almighty.
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  Speaker 3: For by Him all things were created. He is the
• 25:07
  Speaker 3: creator of all things. Well, which things? In heaven? On earth, thrones, dominions, rulers, authorities,
• 25:21
  Speaker 3: all things were made by Him. All things were made
• 25:25
  Speaker 3: through Him. This harkens back to John 1.1. In the
• 25:29
  Speaker 3: beginning was the Word, and the Word was with God,
• 25:31
  Speaker 3: and the Word was God. Which also harkens back to
• 25:35
  Speaker 3: Genesis 1.1. In the beginning, God created the heavens and
• 25:39
  Speaker 3: the earth. If we continue to read, we find these
• 25:42
  Speaker 3: marvelous words. Let us make man in our image and
• 25:46
  Speaker 3: in our likeness. So who am I? Secular humanism says
• 25:54
  Speaker 3: that I am the result of random processes. Christian theism
• 25:58
  Speaker 3: says I am the crowning glory of the creation of God.
• 26:01
  Speaker 3: Christian theism says he knit me together in my mother's womb.
• 26:05
  Speaker 3: Christian theism says I am no accident. I am no
• 26:09
  Speaker 3: result of random processes. Christian theism says whether I am
• 26:14
  Speaker 3: tall and beautiful or whether I am small and not
• 26:18
  Speaker 3: so handsome, whether my body functions perfectly or I am
• 26:22
  Speaker 3: deformed severely, I am the crowning glory of the creation
• 26:27
  Speaker 3: of God. And as a result, I have inherent dignity
• 26:32
  Speaker 3: and inherent worth and inherent value. Christian theism cannot comprehend
• 26:39
  Speaker 3: ideas like racism and classism and eugenics. Christian theism looks
• 26:52
  Speaker 3: at the black man And the not so black man.
• 27:00
  Speaker 3: You categorize the world how you want to, I categorize
• 27:03
  Speaker 3: the world how I want to. When it's okay that
• 27:11
  Speaker 3: you're not black like me. God loves you just like
• 27:16
  Speaker 3: you are. And the question always comes. Well, if that's
• 27:35
  Speaker 3: the case, it's always hovering, even when people don't ask it.
• 27:41
  Speaker 3: The question hovers. It lingers. I don't like lingering and
• 27:44
  Speaker 3: hovering questions. I say let's get it over with. Here's
• 27:50
  Speaker 3: the lingering and hovering question. You say that in the
• 27:53
  Speaker 3: context and confines of this Christian theism, there is no
• 27:57
  Speaker 3: room for this kind of racism, but we know for
• 28:00
  Speaker 3: a fact that there have been cultures who claimed on
• 28:06
  Speaker 3: the one hand this allegiance to Christian theism, and on
• 28:10
  Speaker 3: the other hand, they embraced racism and slavery. What are
• 28:17
  Speaker 3: you going to do with that? I don't have to
• 28:19
  Speaker 3: do anything with that. Narrative is not normative. Just because
• 28:28
  Speaker 3: it happened doesn't mean it was right. Here's my issue.
• 28:32
  Speaker 3: It stopped. What made it stop? What was the underlying
• 28:36
  Speaker 3: worldview that rose up and said this is inconsistent? What
• 28:42
  Speaker 3: was the underlying worldview that says we are an exercise
• 28:46
  Speaker 3: in cognitive dissonance here? What was the underlying worldview that
• 28:50
  Speaker 3: rose up and said, you cannot on the one hand
• 28:54
  Speaker 3: claim allegiance to Christian theism and on the other hand
• 28:58
  Speaker 3: despise men because of the color of their skin? Was
• 29:03
  Speaker 3: it wrong? Yes, it was wrong. But by what standard?
• 29:09
  Speaker 3: By the standard of the supremacy of Christ. Secular humanism
• 29:23
  Speaker 3: can't grasp this truth. But when we grasp the supremacy
• 29:29
  Speaker 3: of Christ, we can't escape this truth. Who am I?
• 29:37
  Speaker 3: Who are you? The crowning glory of the creation of God.
• 29:43
  Speaker 3: I don't care what anyone has ever said to you,
• 29:45
  Speaker 3: what anyone has ever told you. I don't care if
• 29:48
  Speaker 3: your mother and your father looked you in your eye
• 29:51
  Speaker 3: and told you that you were a mistake. You are
• 29:54
  Speaker 3: the crowning glory of the creation of God. I will
• 29:59
  Speaker 3: never forget The moment I grasped this, I spent much
• 30:05
  Speaker 3: of my life wondering why. I was raised by a
• 30:10
  Speaker 3: single teenage mother in the projects in South Central Los Angeles.
• 30:15
  Speaker 3: She was 17 years old when she became pregnant with me.
• 30:20
  Speaker 3: She and my father married briefly. But she ended up
• 30:24
  Speaker 3: raising me alone from the time I was about a
• 30:26
  Speaker 3: year old. Raising me in the drug-infested, gang-infested projects in
• 30:32
  Speaker 3: South Central Los Angeles, where at that time the average
• 30:36
  Speaker 3: life expectancy for a young black male was somewhere around 24.
• 30:43
  Speaker 3: I have often asked why. Especially in light of our
• 30:51
  Speaker 3: culture today that looks at young women in my mother's
• 30:54
  Speaker 3: condition and says, it would be irresponsible. For you to
• 30:59
  Speaker 3: carry this pregnancy through. But who am I? The crown
• 31:09
  Speaker 3: and glory of the creation of God. Regardless of the
• 31:14
  Speaker 3: circumstances surrounding my birth or yours. Regardless of difficulties or
• 31:20
  Speaker 3: infirmities with which you wrestle. Regardless of your class or
• 31:26
  Speaker 3: your station in life. Because of the supremacy of Christ
• 31:30
  Speaker 3: in truth, you are what the creator of the universe
• 31:35
  Speaker 3: says you are. And by breathing into you the very
• 31:39
  Speaker 3: breath of life, he says you have value. He says
• 31:44
  Speaker 3: you have dignity. He says you have worth. And he
• 31:48
  Speaker 3: says that I had better recognize that in you as
• 31:52
  Speaker 3: well as in myself. And so we see the supremacy
• 31:57
  Speaker 3: of Christ in truth in question number one. Question number two,
• 32:00
  Speaker 3: why am I here? This postmodern secular humanism basically says
• 32:06
  Speaker 3: that we are here to make the most of it.
• 32:08
  Speaker 3: There is no rhyme or reason, so we're here to
• 32:11
  Speaker 3: make the most of it. Consume, enjoy. That's why you're here.
• 32:16
  Speaker 3: This is the overarching mentality in our culture, both inside
• 32:21
  Speaker 3: and outside of the church. This is the overarching mentality
• 32:25
  Speaker 3: that brings us to this place of unquenchable materialism. This
• 32:33
  Speaker 3: is the overarching and overriding mentality that causes people in
• 32:37
  Speaker 3: our culture, where the rest of the world looks at
• 32:39
  Speaker 3: children as a blessing. We look at them as a
• 32:42
  Speaker 3: blight and as a burden. Where the poorest nations in
• 32:46
  Speaker 3: the world talk about how many children they can have,
• 32:49
  Speaker 3: we talk about how many children we can afford. We
• 32:54
  Speaker 3: have houses that are larger than they've ever been and
• 32:58
  Speaker 3: families that are smaller than they've ever been. Cars, minivans. Why?
• 33:08
  Speaker 3: When our attitude toward children is, a boy for me
• 33:11
  Speaker 3: and a girl for you, and praise the Lord, we're
• 33:12
  Speaker 3: finally through. Why? Why? Because they get in the way
• 33:22
  Speaker 3: of our consumption and our enjoyment. They cost too much.
• 33:31
  Speaker 3: That's secular humanism. Christian theism looks at the question of
• 33:38
  Speaker 3: why are we here and answers it very differently. Again,
• 33:42
  Speaker 3: we go to the supremacy of Christ. Look at the
• 33:44
  Speaker 3: next part of the text. All things have been created
• 33:48
  Speaker 3: through him and for him. He is before all things,
• 33:53
  Speaker 3: and him all things hold together. He is also the
• 33:55
  Speaker 3: head of the body, the church. He is the beginning,
• 33:58
  Speaker 3: the firstborn from the dead, so that he himself might
• 34:01
  Speaker 3: come to have first place in everything. All things were
• 34:05
  Speaker 3: created through him and all things were created for him.
• 34:09
  Speaker 3: The ultimate purpose of all things is to bring Him
• 34:12
  Speaker 3: glory and honor. And that He might have the supremacy
• 34:16
  Speaker 3: in all things. So who am I? The crowning glory
• 34:20
  Speaker 3: of the creation of God. Why am I here? To
• 34:22
  Speaker 3: bring glory and honor to the Lord Jesus Christ. That's
• 34:29
  Speaker 3: why I exist. That is why you exist. That is
• 34:35
  Speaker 3: why He breathed into us the very breath of life.
• 34:40
  Speaker 3: He is to have supremacy and preeminence in all things.
• 34:45
  Speaker 3: He is to have supremacy and preeminence in your life.
• 34:48
  Speaker 3: Supremacy and preeminence in the church. Supremacy and preeminence over
• 34:52
  Speaker 3: death and hell and the grave. Supremacy and preeminence over all.
• 34:57
  Speaker 3: So why am I here? Not just to consume and
• 35:03
  Speaker 3: to enjoy. And listen, let me clarify this. God is
• 35:07
  Speaker 3: not against you having things. He's just against things having you.
• 35:14
  Speaker 3: And there's a vast difference between the two. But we
• 35:18
  Speaker 3: exist to bring glory and honor to the Lord Jesus Christ.
• 35:23
  Speaker 3: I had the privilege of lecturing on college campuses all
• 35:26
  Speaker 3: around this country. And this is an issue that And
• 35:31
  Speaker 3: I love to bring to the fore when dealing with
• 35:33
  Speaker 3: these college students because most of them walk onto that
• 35:37
  Speaker 3: campus and they have one thing in mind. What can
• 35:41
  Speaker 3: I get here that will facilitate my consumption and enjoyment?
• 35:46
  Speaker 3: That's why most people change their majors three or four
• 35:49
  Speaker 3: times before they get out of college. Here's how you
• 35:54
  Speaker 3: do it. You come to college and you have major
• 35:56
  Speaker 3: number one, oftentimes a dream major. has nothing to do
• 36:00
  Speaker 3: with your aptitude. It's a dream. I meet students all
• 36:08
  Speaker 3: the time, and I always shake their hand and ask
• 36:10
  Speaker 3: them a couple of questions. I ask them where they're from.
• 36:12
  Speaker 3: I ask them what they're studying. I ask them what
• 36:14
  Speaker 3: year they're in. And this happens. I walk up and
• 36:17
  Speaker 3: I shake hands. Hey, how you doing? Where you from? Oh,
• 36:19
  Speaker 3: I'm from Podoc, Iowa. Great. What are you studying? Pre-med
• 36:23
  Speaker 3: and microbiology. My next question is, you're a freshman, right?
• 36:32
  Speaker 3: To which they respond, well, yes, how did you know that?
• 36:36
  Speaker 3: That stuff is hard. You won't be in it next year.
• 36:39
  Speaker 3: But again, hey, if that's your aptitude, I'm not talking
• 36:44
  Speaker 3: about if that's your aptitude. I'm talking about if you
• 36:46
  Speaker 3: just walk in and that's your dream because of the
• 36:49
  Speaker 3: prestige of that position. That's how we get major number one,
• 36:53
  Speaker 3: that dream major. How do we get major number two?
• 36:56
  Speaker 3: You go to Fortune 500 magazine, find out who's making
• 36:58
  Speaker 3: the most money, which one of them have the least
• 36:59
  Speaker 3: amount of education, you major in that. That becomes difficult.
• 37:11
  Speaker 3: How do you get major number three? Oh, around the
• 37:14
  Speaker 3: second semester of your junior year, you walk into a
• 37:17
  Speaker 3: counselor's office and say, excuse me, but what do I
• 37:21
  Speaker 3: have the most hours in? Yep, sounds like I'll be
• 37:31
  Speaker 3: taking that right there. By that time, our major is
• 37:40
  Speaker 3: get out ology. How about this radical idea? God met
• 37:50
  Speaker 3: you together in your mother's womb and gave you a
• 37:54
  Speaker 3: unique mix of gifts and talents and abilities and desires.
• 37:58
  Speaker 3: And what would it look like if we grasped the
• 38:03
  Speaker 3: supremacy of Christ in truth as it relates to our
• 38:07
  Speaker 3: very purpose for existing and saw to it that all
• 38:13
  Speaker 3: of our education, as Richard Baxter would say, that Christ
• 38:17
  Speaker 3: would be the beginning and the end and the supreme
• 38:22
  Speaker 3: goal of all of our education? What if we saw
• 38:27
  Speaker 3: our studies as stewardship? What if we raised our children
• 38:32
  Speaker 3: not to go and do something that would make us proud?
• 38:36
  Speaker 3: But what if we raised them with a keen eye
• 38:39
  Speaker 3: toward discovering the way that God has put them together
• 38:42
  Speaker 3: so that we could shepherd them and nurture them toward
• 38:46
  Speaker 3: allowing God to squeeze out of them all that He
• 38:49
  Speaker 3: has put into them because we continually taught them and
• 38:53
  Speaker 3: focused on the supremacy of Christ in truth as it
• 38:57
  Speaker 3: relates to their very purpose for existing. He is before
• 39:09
  Speaker 3: all things. Why did you choose your last job? Was
• 39:20
  Speaker 3: it because of the supremacy of Christ in truth as
• 39:24
  Speaker 3: it relates to your purpose for existing? Or was it
• 39:28
  Speaker 3: because it paid you more than the place you were before? Pastor,
• 39:34
  Speaker 3: how did you choose your current church? Was it because
• 39:38
  Speaker 3: of a pursuit of the supremacy of Christ in truth
• 39:43
  Speaker 3: in all things? Even as it relates to your pastoral purpose?
• 39:49
  Speaker 3: Or was it because this position is a little more
• 39:51
  Speaker 3: prestigious than your last one? All things were made through
• 40:00
  Speaker 3: him and for him. What about the next question? What
• 40:07
  Speaker 3: is wrong with the world? There's obviously something wrong with
• 40:11
  Speaker 3: the world. Look at the next part of the text.
• 40:18
  Speaker 3: For it was the Father's good pleasure for all the
• 40:20
  Speaker 3: fullness to dwell in him and through him to reconcile
• 40:23
  Speaker 3: all things to himself, having made peace through the blood
• 40:25
  Speaker 3: of his cross. Through him, I say, were the things
• 40:28
  Speaker 3: on earth or things in heaven. And although you were
• 40:32
  Speaker 3: formerly alienated and hostile in mind, engaged in evil deeds. Stop.
• 40:39
  Speaker 3: What is wrong with the world? You. You. I mean,
• 40:46
  Speaker 3: me too, but mainly you. Hostile in mind and engaged
• 40:58
  Speaker 3: in evil deeds. What is wrong with the world? You
• 41:02
  Speaker 3: are the crowning glory of the creation of God. You
• 41:06
  Speaker 3: were created to live. and bring glory and honor to
• 41:10
  Speaker 3: the Lord Jesus Christ, and instead you are hostile toward
• 41:14
  Speaker 3: the one by whom and for whom you were created.
• 41:18
  Speaker 3: That is what's wrong with the world. I have students
• 41:24
  Speaker 3: come up to me all the time after taking a
• 41:26
  Speaker 3: semester in philosophy. There ought to be a rule. You
• 41:32
  Speaker 3: should not be able to talk about philosophy unless you've
• 41:36
  Speaker 3: had more than a semester of philosophy. If you haven't
• 41:42
  Speaker 3: had any, that's fine. Talk away. But if you've had
• 41:46
  Speaker 3: a semester, you are messed up. You're better off just
• 41:53
  Speaker 3: not taking it at all. And they'll come up and
• 41:58
  Speaker 3: they'll say things to me and they fuck these things out.
• 42:01
  Speaker 3: And I'm on the campus to talk about these issues
• 42:03
  Speaker 3: and dealing with apologetics and they want to catch me
• 42:06
  Speaker 3: alone and ask me these questions and they look at
• 42:10
  Speaker 3: me and they say, I just wanted to ask you
• 42:12
  Speaker 3: that if you believe in a God that is omnipotent
• 42:15
  Speaker 3: and omnibenevolent, then how do you reconcile the issue of theodicy?
• 42:24
  Speaker 3: To which I respond, took a semester of philosophy, right? Well, yes,
• 42:32
  Speaker 3: how did you know? Because if you hadn't, you'd have
• 42:34
  Speaker 3: just said, listen, God's so powerful and so good, how
• 42:37
  Speaker 3: come bad stuff happens? But I'm not going to answer
• 42:50
  Speaker 3: the question until you ask it correctly. I've worked on
• 42:59
  Speaker 3: that all week. What do you mean ask it correctly?
• 43:00
  Speaker 3: Ask it correctly. You're not asking the question properly. What
• 43:09
  Speaker 3: do you mean ask the question properly? It's my question.
• 43:12
  Speaker 3: You can't tell me how to ask my question. I
• 43:15
  Speaker 3: will answer your question when you ask it properly. How
• 43:19
  Speaker 3: do I ask it properly? Here's how you ask that
• 43:22
  Speaker 3: question properly. You look me in my eyes and you
• 43:25
  Speaker 3: ask me this. How on earth can a holy and
• 43:34
  Speaker 3: righteous God Know what I did and thought and said
• 43:38
  Speaker 3: on yesterday and not kill me in my sleep last night.
• 43:43
  Speaker 3: You ask it that way and we can talk. But
• 43:46
  Speaker 3: until you ask the question that way, you don't understand
• 43:49
  Speaker 3: the issue. Until you ask the question that way, you
• 43:52
  Speaker 3: believe the problem is out there. Until you ask the
• 43:56
  Speaker 3: question that way, you believe that there are somehow some
• 44:00
  Speaker 3: individuals who in and of themselves deserve something other than
• 44:05
  Speaker 3: the wrath of Almighty God. Until you ask me the
• 44:08
  Speaker 3: question that way, until you flip the script. and ask
• 44:12
  Speaker 3: the question this way, and say, why is it that
• 44:15
  Speaker 3: we are here today? Why has He not consumed and
• 44:19
  Speaker 3: devoured each and every one of us? Why? Why, oh God,
• 44:25
  Speaker 3: does your judgment and your wrath tarry? When you ask
• 44:30
  Speaker 3: it that way, you understand the issue. When you ask
• 44:33
  Speaker 3: it the other way, you believe in the supremacy of man.
• 44:37
  Speaker 3: How dare God not employ His power On behalf of
• 44:42
  Speaker 3: Almighty Man. You flip the question around. You believe in
• 44:49
  Speaker 3: the supremacy of Christ. How dare I steal his heir?
• 44:58
  Speaker 3: Because the last breath I took, I borrowed it from him.
• 45:04
  Speaker 3: And I'm never going to give it back. When you
• 45:06
  Speaker 3: borrow something and never give it back, you're stealing it.
• 45:14
  Speaker 3: I mean, you need to take a moment and get
• 45:16
  Speaker 3: right right now. The problem is me. The problem is
• 45:34
  Speaker 3: the fact that I do not acknowledge the supremacy of
• 45:38
  Speaker 3: Christ in truth. The problem is I start with me
• 45:45
  Speaker 3: as the measure of all things. The problem is I
• 45:50
  Speaker 3: judge God based upon how well he carries out my
• 45:54
  Speaker 3: agenda for the world. And I believe in the supremacy
• 46:02
  Speaker 3: of me in truth. And as a result, I want
• 46:12
  Speaker 3: a God who is omnipotent but not sovereign. If I
• 46:18
  Speaker 3: have a God who is omnipotent but not sovereign, I
• 46:21
  Speaker 3: can wield His power. But if my God is both
• 46:28
  Speaker 3: omnipotent and sovereign, I am at His mercy. Who am I?
• 46:41
  Speaker 3: The crowning glory of the creation of God. Knit together
• 46:47
  Speaker 3: in my mother's womb. Why am I here? To bring
• 46:51
  Speaker 3: glory and honor to the Lord Jesus Christ. What is
• 46:57
  Speaker 3: wrong with the world? Me. I don't do what I
• 47:08
  Speaker 3: was meant to do. How can what is wrong be
• 47:14
  Speaker 3: made right? Look at the last part of the text.
• 47:22
  Speaker 3: Verse 22. One of the most beautiful words in the
• 47:26
  Speaker 3: whole Bible. Yet. I needed that. Amen? Can you imagine
• 47:38
  Speaker 3: what life would be like If statements like these in
• 47:43
  Speaker 3: the scriptures weren't followed by yet. Nevertheless. But. Yet he
• 48:02
  Speaker 3: has now reconciled you in his fleshly body through death.
• 48:06
  Speaker 3: In order to present you before him holy and blameless
• 48:09
  Speaker 3: and beyond reproach. If indeed you continue in the faith,
• 48:19
  Speaker 3: firmly established, steadfast, not moved away from the hope of
• 48:22
  Speaker 3: the gospel that you have heard, which was proclaimed in
• 48:27
  Speaker 3: all creation under heaven, and of which I, Paul, was
• 48:30
  Speaker 3: made a minister. How can what is wrong be made right?
• 48:36
  Speaker 3: We see two things in that last set of statements.
• 48:42
  Speaker 3: Number one, we see that What is wrong can be
• 48:45
  Speaker 3: made right by the penal, substitutionary, atoning death of Christ.
• 48:52
  Speaker 3: And secondly, by that if statement, we see that it
• 48:55
  Speaker 3: cannot be made right any other way. The supremacy of
• 49:00
  Speaker 3: Christ in truth and redemption. We see the supremacy of
• 49:07
  Speaker 3: Christ in His exclusivity. There is no other means by
• 49:12
  Speaker 3: which man can be justified. There is no other name
• 49:15
  Speaker 3: under heaven given among men whereby we must be saved.
• 49:20
  Speaker 3: Christ died for sin once for all, the just for
• 49:23
  Speaker 3: the unjust, in order that He might bring us back
• 49:25
  Speaker 3: to God. All we like sheep had gone astray. Each
• 49:29
  Speaker 3: of us had turned to his own way. But God
• 49:32
  Speaker 3: hath caused the iniquity of us all to rest on Him.
• 49:37
  Speaker 3: How can what is wrong be made right? What is
• 49:43
  Speaker 3: the answer? Every other religious system in the world, and again,
• 49:47
  Speaker 3: an oversimplification, but forgive me for the sake of time.
• 49:50
  Speaker 3: Every other religion in the world basically boils down to this.
• 49:53
  Speaker 3: You need to have a religious experience. And from that
• 49:55
  Speaker 3: moment on, you need to do more good things than bad,
• 49:58
  Speaker 3: and then hope for the best when you die. They
• 50:04
  Speaker 3: may differ in what that experience needs to be, and
• 50:06
  Speaker 3: how they define the good. But ultimately, I need to
• 50:11
  Speaker 3: have an experience... And from that moment on, I need
• 50:15
  Speaker 3: to do everything in my power to do more of
• 50:17
  Speaker 3: the good and less of the bad. And still there
• 50:21
  Speaker 3: is no certainty or security. I wrestled with this as
• 50:29
  Speaker 3: a young freshman in college. See, here's what I didn't
• 50:33
  Speaker 3: tell you about my upbringing. I didn't grow up around
• 50:36
  Speaker 3: Christians or around Christianity. My mother was a practicing Buddhist.
• 50:41
  Speaker 3: I never heard the gospel until I got to college.
• 50:47
  Speaker 3: I wrestled with this. And ultimately, here's what I wrestled with.
• 50:57
  Speaker 3: Everything tells me I'm supposed to have a religious experience
• 50:59
  Speaker 3: and then do more good than bad, hope for the
• 51:01
  Speaker 3: best when I die. Three problems with that. Number one,
• 51:03
  Speaker 3: I can't be good. I tried. I can't do it.
• 51:11
  Speaker 3: I'm incapable of it. I am totally, radically depraved. Beyond
• 51:19
  Speaker 3: the shadow of any doubt. Even when I do things
• 51:23
  Speaker 3: that look to be good, I do them for wrong
• 51:26
  Speaker 3: motives and that destroys the good that was in them.
• 51:30
  Speaker 3: I can't be good. Second problem. What about all the
• 51:36
  Speaker 3: things I did before my religious experience? Third problem. Where's
• 51:48
  Speaker 3: my assurance? The answer? The supremacy of Christ in truth
• 51:59
  Speaker 3: as it relates to redemption. The answer? God made him
• 52:06
  Speaker 3: who knew no sin to become sin for us in
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  Speaker 3: order that we might become the righteousness of God in him.
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  Speaker 3: The answer, after God has apparently overlooked these sins in
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  Speaker 3: days gone by, and as it would have appeared that
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  Speaker 3: there could have been some question about His justice, as
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  Speaker 3: it would have appeared that someone somewhere could have said, God,
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  Speaker 3: how can you claim to be righteous? And you did
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  Speaker 3: not crush Moses, the murderer. You did not crush Abraham,
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  Speaker 3: the liar. You did not crush David, the adulterer. How,
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  Speaker 3: oh God? As though there were a moment in time
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  Speaker 3: where some of those questions could have been legitimately asked,
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  Speaker 3: there came a day when God crushed and killed his
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  Speaker 3: son and satisfied his wrath. in order that he might
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  Speaker 3: be both just and the justifier of the one who
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  Speaker 3: has faith in Jesus Christ. Was that enough for Adam's sin?
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  Speaker 3: Was that enough for Moses' sin? Was that enough for
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  Speaker 3: Abraham's sin? Can you hear the rhetorical questions from Calvary?
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  Speaker 3: Was that enough for your sin? Was that enough for
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  Speaker 3: you to recognize the supremacy of Christ in truth as
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  Speaker 3: it relates to redemption? There was nothing else that could
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  Speaker 3: have been done that would have allowed God to be
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  Speaker 3: both just and our justifier. But in Christ, in His
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  Speaker 3: humiliation and His exaltation, the question is answered. How? How?
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  Speaker 3: Can what is wrong be made right? What can wash
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  Speaker 3: away my sin? Nothing but the blood of Jesus. What
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  Speaker 3: can make me whole again? Nothing but the blood of Jesus. Oh,
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  Speaker 3: precious is the flow that makes me white as snow.
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  Speaker 3: No other fount I know. Nothing but the blood of Jesus.
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  Speaker 3: There is a fountain filled with blood drawn from Emmanuel's veins.
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  Speaker 3: And sinners plunged beneath that flood lose all their guilty stains.
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  Speaker 3: How can what is wrong be made right? The spotless,
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  Speaker 3: sinless Lamb of God is crushed, rejected, and killed to
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  Speaker 3: pay a debt that He did not owe on behalf
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  Speaker 3: of sinners who could never pay Him back. Who am I?
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  Speaker 3: The crowning glory of the creation of God. Why am
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  Speaker 3: I here? To bring glory and honor to the Lord
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  Speaker 3: Jesus Christ. What is wrong with the world? Me and
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  Speaker 3: everyone like me who refuse to acknowledge the supremacy of
• 55:40
  Speaker 3: Christ and live in pursuit of of the supremacy of self.
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  Speaker 3: How can what is wrong be made right? Through the penal, substitutionary,
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  Speaker 3: atoning death of the Son of God. And through repentance
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  Speaker 3: and faith on the part of sinners. You juxtapose these
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  Speaker 3: two worldviews. And something very interesting happens. On the one hand,
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  Speaker 3: you are left empty and you are left hopeless. On
• 56:24
  Speaker 3: the one hand, man is left worthless. On the one hand,
• 56:32
  Speaker 3: you are left to pursue your own satisfaction and never
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  Speaker 3: find it. And on the other, you are precious. You
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  Speaker 3: have a purpose. But you are powerless. But it's okay.
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  Speaker 3: Because you were purchased. This is the supremacy of Christ
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  Speaker 3: in truth. In a postmodern world. As we walk through
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  Speaker 3: the highways and byways... and look into the lifeless eyes
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  Speaker 3: of individuals who have bought the lie. Let us rest
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  Speaker 3: assured that we possess the answer, and we are possessed
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  Speaker 3: by the answer. The answer is Christ and His supremacy
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  Speaker 3: in truth. Let us rest assured that those who walk
• 57:41
  Speaker 3: aimlessly through this life We'll never be satisfied with the
• 57:45
  Speaker 3: answers that our culture has seen fit to give. And
• 57:51
  Speaker 3: the further we have run away from the supremacy of Christ,
• 57:55
  Speaker 3: the further we have run away from the only thing
• 57:58
  Speaker 3: that will ever satisfy. And the only thing that will
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  Speaker 3: ever suffice. Let us rest assured. That the supremacy of
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  Speaker 3: Christ in truth also means the sufficiency of Christ in truth.
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  Speaker 3: We preach Jesus and Him crucified. And I'm not ashamed
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  Speaker 3: of the gospel of Christ. Because it is the power
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  Speaker 3: of God unto salvation for those who believe. To the
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  Speaker 3: Jew first and also to the Greek. This is the
• 58:42
  Speaker 3: supremacy of Christ in truth. In a post-modern, pre-Christian, dying, rotting, decaying,
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  Speaker 3: and hurting world. Let us therefore embrace it and proclaim
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  Speaker 3: it passionately, confidently, and relentlessly Because after all, that is
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  Speaker 3: why we are here. Without permission.
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  Speaker 1: We invite you to visit Desiring God online at www.desiringgod.org,
• 59:47
  Speaker 1: where you'll find hundreds of sermons, articles, radio broadcasts, and more,
• 59:52
  Speaker 1: all available at no charge. Our online bookstore carries all
• 59:56
  Speaker 1: of Pastor John's books, audio and video resources, and you
• 59:59
  Speaker 1: can also stay up to date on what's new at
• 1:00:02
  Speaker 1: Desiring God. Again, our website is www.desiringgod.org. Or call us
• 1:00:11
  Speaker 1: toll free at 1-888-346-4700. Our mailing address is Desiring God,
• 1:00:19
  Speaker 1: 2601 East Franklin Avenue, Minneapolis, Minnesota 55406. Desiring God exists
• 1:00:30
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• 1:00:33
  Speaker 1: most glorified in us when we are most satisfied in Him.