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ABBA-FATHER-RCCG-JESUS-HOUSE-WASHINGTON · Apostle Joshua Selman

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  Speaker 1: That somebody brought you to Dallah the younger God, and
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  Speaker 1: that Jesus a lot of people jumped on it. I
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  Speaker 1: don't know we brought him. They jumped on it.
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  Speaker 2: Yeah, we Allelujah, Praise the Love. I'm truly honored to
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  Speaker 2: be here, and thank you very much Jesus House for
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  Speaker 2: the invite and the love. I want to specially appreciate
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  Speaker 2: pastal Gandhi and his dear wife. Let's give him a big,
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  Speaker 2: big hand clap. God bless you, sir, truly honored, and
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  Speaker 2: the entire leadership of Jesus House dese made. The Lord
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  Speaker 2: bless you, and I trust that our time together will
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  Speaker 2: be most profiting in Jesus's name. Shall we lift our
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  Speaker 2: hands to heaven and ask the Lord to speak to
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  Speaker 2: our hearts. The Bible declares the entrance of your word
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  Speaker 2: gives light and understanding onto the simple. Go ahead and
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  Speaker 2: ask the Lord for an encounter by his spirit. It
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  Speaker 2: says they go from strength to strength. As many as
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  Speaker 2: appear before the Lord in Zion. Is someone praying vibalize
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  Speaker 2: your desire, it says, ye have not because ye ask not, Father,
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  Speaker 2: give me an encounter on this special Sunday, this Father's day,
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  Speaker 2: let it be from glory to glory. For in Jesus'
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  Speaker 2: much less name, we've prayed, Father, we thank and we
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  Speaker 2: honor you for this morning, and we pray indeed that
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  Speaker 2: the entrance of your world will give us light and
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  Speaker 2: understanding upon our hearts. For in Jesus name, we pray
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  Speaker 2: God bless you, Thank you again, and please be seated.
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  Speaker 2: My message this morning would be a blessing to everyone,
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  Speaker 2: but I just thought to also use the opportunity to
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  Speaker 2: honor the fathers. And so I'm teaching on the topic
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  Speaker 2: that I title Abbah Father, Abbah Father. Matthew, Chapter six
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  Speaker 2: and verse nine. There are many names that God is
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  Speaker 2: called in the Bible. Is called Almighty, el Shadai, elgibor.
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  Speaker 2: The Bible is full of the various names of God.
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  Speaker 2: And when Jesus showed up, he was teaching what we
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  Speaker 2: call the Lord's prayer, and he was giving them a
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  Speaker 2: pattern that would guide them whilst praying. And he said,
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  Speaker 2: in this manner, therefore pray, And he said, our Father.
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  Speaker 2: In other words, when you submit yourself to prayer, you
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  Speaker 2: most come with the consciousness that you are not just
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  Speaker 2: praying to God, but you are praying to Father, Allelujah.
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  Speaker 2: So the first point I want to establish this morning
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  Speaker 2: is that the Almighty God is also Father. As simple
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  Speaker 2: as this point is, it will alter your understanding of
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  Speaker 2: God when you know Him as Father. The Tunomy chapter
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  Speaker 2: thirty two and verse five, five and six. The Tuonomy
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  Speaker 2: thirty two and verse five the Bible in the Old
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  Speaker 2: Testament refers to God as Father, even though theologically speaking,
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  Speaker 2: the concept of God's fatherhood was known when Jesus was revealed.
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  Speaker 2: Until the manifestation of Jesus, it was difficult for them
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  Speaker 2: to understand God as Father because the dealings of men
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  Speaker 2: with God was shrouded in a lot of mysticism. He
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  Speaker 2: worked with mediators like Moses Joshua, and so the people
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  Speaker 2: did not have the privilege of a personal relationship. That
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  Speaker 2: concept of a personal relationship did not exist until Jesus
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  Speaker 2: came away together, so they would have to depend on
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  Speaker 2: men who had a covenant with God, and whatever template
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  Speaker 2: they were given from those men would be their understanding
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  Speaker 2: of God. For instance, Moses would climb up the mountain
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  Speaker 2: and interact with God alone, then come down and give
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  Speaker 2: them the law and everything that he believed God told him.
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  Speaker 2: So they were limited by the understanding of God that
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  Speaker 2: was proposed to them by their leaders. Are we together now? Yeah?
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  Speaker 2: So verse six. Let's look at it just a few
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  Speaker 2: scriptures to establish the fact that God is also called Father.
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  Speaker 2: Deuteronomy thirty two, five and six. He says, do you
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  Speaker 2: first deal with the Lord all foolish and on wise people?
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  Speaker 2: Is that KJV appreciate KJV sai as? Is he not
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  Speaker 2: your father who brought you? He's speaking to his stiff
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  Speaker 2: next people. Now he's saying, did you know that it
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  Speaker 2: took the fatherhood of God? Thank you? He says, has
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  Speaker 2: he not made thee and established thee? So the Bible
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  Speaker 2: acknowledges God as Father Isaiah sixty three and verse sixteen.
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  Speaker 2: Isaiah chapter sixty three and verse sixteen is the next scripture.
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  Speaker 2: Who consider establishing the fact that the Almighty God is
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  Speaker 2: Father Isaiah sixty three sixteen. He says, doubtless, thou at
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  Speaker 2: our Father, though Abraham be ignorant of us, and Israel
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  Speaker 2: acknowledge us. Not thou, O Lord at our Father, our redeemer.
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  Speaker 2: Thy name is from everlasting. You believe that's amen? So
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  Speaker 2: the Bible establishes the fact that God Almighty is Father.
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  Speaker 2: The second point I want us to understand in this
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  Speaker 2: discussion is that Jesus revealed and established the fatherhood of
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  Speaker 2: God when he walked upon the earth. Now you see,
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  Speaker 2: there are many reasons why Jesus walked upon the earth.
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  Speaker 2: Ultimately was to reconcile man to God, but you need
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  Speaker 2: to understand that many other things happen. Jesus came as
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  Speaker 2: a revelation of the Father. The Bible says, no man
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  Speaker 2: had seen the Father at any time, so he came
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  Speaker 2: as the incarnate of the Father. That the invisible Father,
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  Speaker 2: who had been shrouded in a lot of mysticism. Jesus
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  Speaker 2: came as a revelation of the Father. And here's what
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  Speaker 2: Jesus had to say about the Father. Matthew eleven twenty seven.
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  Speaker 2: Is God blessing someone already Matthew eleven twenty seven. The
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  Speaker 2: Bible says, Matthew eleven twenty seven, the Book of Matthew,
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  Speaker 2: thank you. He says, all things are delivered onto me
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  Speaker 2: of my Father. And no man knows the son, he says,
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  Speaker 2: But the Father neither knows any man. The Father saved
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  Speaker 2: the son, and he to whomsoever the son shall reveal.
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  Speaker 2: So Jesus, you know. One of the reasons why the
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  Speaker 2: scribes and the pharises were angry at Jesus was that
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  Speaker 2: he brought a dimension of relationship to God that was
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  Speaker 2: against their prior understanding of God. So they knew God
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  Speaker 2: has some deity somewhere with all kinds of emotional swings.
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  Speaker 2: If you were at the wrong side of his emotions,
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  Speaker 2: then you would die. If for any reason, perchance you
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  Speaker 2: happen to attract his favor, then you would rise. And
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  Speaker 2: Jesus came and began to dispel that orientation that this
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  Speaker 2: almighty God we talk about is not just about killing
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  Speaker 2: and destroying and giving victories, but he desires a relationship
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  Speaker 2: we together now, So the theology of Jesus centered around relationship,
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  Speaker 2: not just receiving things, not just using God for triumph
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  Speaker 2: in battle. And the scribes and Pharisees were angry because
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  Speaker 2: that would mean them overhauling their entire understanding of God.
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  Speaker 2: Until Jesus showed up, no man knew that there was
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  Speaker 2: a possibility for such an intimate relationship with God. How
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  Speaker 2: dare you call the creator of the heavens and the
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  Speaker 2: heath Father? There are many religions, so there you dare
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  Speaker 2: not mention God as Father. Are we together all things
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  Speaker 2: that delivered me? In Matthew chapter six and verse nine,
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  Speaker 2: we read that earlier. Just write for reference. So Jesus
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  Speaker 2: is teaching to pray, and it does not mention the
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  Speaker 2: word God. He says, when you pray, you must approach
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  Speaker 2: this God with a renewed orientation. Call him Father, our father.
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  Speaker 2: He said, which are in heaven. So even though you
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  Speaker 2: reside in it domain that it's not ethlete, you are
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  Speaker 2: still Father. And he began to show that it is
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  Speaker 2: possible to be in a functional relationship with God even
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  Speaker 2: though you may not see him physically, which are in heaven.
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  Speaker 2: Then he says, Hello, be your name, your kingdom. Come.
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  Speaker 2: Your will be done in earth as it is in heaven.
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  Speaker 2: You are still speaking to the Father. He says, do
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  Speaker 2: not be afraid to ask the Father to give you
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  Speaker 2: this day your daily bread. Your daily bread is beyond food.
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  Speaker 2: It means all that is required for your sufficiency. It's
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  Speaker 2: called your daily bread. That means your Father is that meticulous,
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  Speaker 2: is that benevolent to allow you ask him even for
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  Speaker 2: the things that make for your sufficiency. And then he says,
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  Speaker 2: give us this day are daily bread. The next verse
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  Speaker 2: and forgive us. He was introducing something about God they
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  Speaker 2: had not known. Forgive does he forgive? I thought he destroys.
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  Speaker 2: Now Jesus is saying, forgive us our debts, even as
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  Speaker 2: we forgive our debtors. Then he says, lead us not
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  Speaker 2: into temptation, but deliver us from evil, for that is
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  Speaker 2: the kingdom, the power, the glory forever. I assure you.
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  Speaker 2: They were confused after that discussion, because here is Jesus
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  Speaker 2: giving them another side of God. Their understanding of God
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  Speaker 2: was a hear some mighty, invisible, mysterious entity somewhere who
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  Speaker 2: no one can really understand. If you are lucky, he
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  Speaker 2: will choose as a leader and then show him aside
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  Speaker 2: of him. Now Jesus is saying, listen, listen. While all
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  Speaker 2: of that is true, there is a deeper dimension of
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  Speaker 2: knowledge to God. Are we together now? And in its parables?
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  Speaker 2: Jesus gave many stories and illustrations to show the fatherhood
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  Speaker 2: of God. We may not have time to consider that,
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  Speaker 2: but the most classic see logical representation of the fatherhood
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  Speaker 2: of God was revealed in the story of the Prodigal Soon.
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  Speaker 2: The prodigal Son is a very entrusting rendition of fatherhood
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  Speaker 2: and sonship, because it starts by demonstrating the responsibility of
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  Speaker 2: a father, like we'll be learning after now and then
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  Speaker 2: two sons. One eventually became a rebel, and it gives
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  Speaker 2: the son an opportunity to veer up as far as
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  Speaker 2: he's able to away from the father. Then, in brokenness
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  Speaker 2: and repentance, the son now begins to return back. Did
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  Speaker 2: you know that even in the fallen state of the
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  Speaker 2: prodigal son, he did not forget that he had a father?
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  Speaker 2: He said, I will arise. He forgot every his friends
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  Speaker 2: left him, But the one thing that restaught him was
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  Speaker 2: the consciousness of fatherhood. How many hired servants, he said,
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  Speaker 2: with my father, and I am here feeding with the swine,
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  Speaker 2: He said, I will arise, and I will go to
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  Speaker 2: my father, not God. I am aware that no matter
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  Speaker 2: how broken, no matter how far, there is something about
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  Speaker 2: the nature of fatherhood that must be willing to restore.
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  Speaker 2: He was there introducing all of these dimensions of God.
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  Speaker 2: You're blessed already, say amen, Jesus himself. In Acts chapter
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  Speaker 2: one and verse four. Acts Chapter one and verse four
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  Speaker 2: he left us. He said that tarry On received the
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  Speaker 2: promise of the Father. He calls it the promise of
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  Speaker 2: the Father, not just the promise of God, the promise
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  Speaker 2: of the Father. One last scripture, efficients chapter three, please
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  Speaker 2: fourteen and fifteen. Do you love Scriptures Ephicients three, fourteen
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  Speaker 2: and fifteen. It says, for this cause, I bow my
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  Speaker 2: knees onto the Father of our Lord, Jesus Christ, verse fifteen,
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  Speaker 2: of whom the whole family. Now this is Apostle Paul
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  Speaker 2: mentoring the church in Ephisos, and he's reiterating what Jesus
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  Speaker 2: taught them. He said, listen, when it has to do
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  Speaker 2: with prayer and the faith work, you must have that
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  Speaker 2: orientation that you are dealing with a father who has
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  Speaker 2: a family, of whom the whole family in heaven and
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  Speaker 2: Earth is named Allelujah. Now the word father comes, it
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  Speaker 2: has the Aramaic expression abba. The word abba is. Now
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  Speaker 2: you're not theologically speaking that the Old Testament was largely
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  Speaker 2: written in Hebrew, and then the New Testament was a
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  Speaker 2: combination of Greek and Aramaic. Are we together? Yeah, So
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  Speaker 2: the word father is the Aramaic abbha, the Greek is
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  Speaker 2: the word pata pat r. Both of them refer to this.
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  Speaker 2: Please listen to be called father means source number one,
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  Speaker 2: number two, sustainer number three, protector number four, provider. So
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  Speaker 2: in the mind of God and classically speaking, an individual
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  Speaker 2: is described as father, not just using the basis of procreation.
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  Speaker 2: Now that is important. Are we again now our general
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  Speaker 2: concept of fatherhood is any man who is able to
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  Speaker 2: have a child out of himself. If that were true,
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  Speaker 2: that meant that Abraham should never have been called father
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  Speaker 2: until the arrival of Isaac. But he was acknowledged as
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  Speaker 2: father even before Isaac came. That means we have to
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  Speaker 2: use other parameters, scriptural parameters. We have to go into
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  Speaker 2: the mind of God to understand his concept of fatherhood.
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  Speaker 2: He's God speaking to us already, so that the first
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  Speaker 2: in God's mind, whoever originates a process is called father
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  Speaker 2: upper the originator number two, the sustaina of that process
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  Speaker 2: that also includes family number three, the protector, defending the
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  Speaker 2: interest of the people, defending the interests of the business,
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  Speaker 2: defending the interest of the church. Whoever works in defense
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  Speaker 2: to protect is called upper Father. Finally, whoever provides, you
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  Speaker 2: know what it means to provide. To provide means to
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  Speaker 2: insist that there is no scarcity, to ensure that there
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  Speaker 2: is sufficiency at all times. That means in the mind
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  Speaker 2: of God, no matter how many children an individual has,
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  Speaker 2: respectfully speaking, if you do not pass this test or
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  Speaker 2: being a source, being a sustainer, being a protector, and
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  Speaker 2: being a provider, you are not is someone learning now? Yes,
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  Speaker 2: So when God calls himself father, he gives you the
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  Speaker 2: opportunity to vet his fatherhood. Are we together now? He
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  Speaker 2: is not ashamed to say you test it. If you
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  Speaker 2: call me father, find me find a place in scripture
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  Speaker 2: where I am not sauce. Find a place in scripture
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  Speaker 2: where I do not sustain, Find a place in scripture
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  Speaker 2: where I do not protect, Find a place in scripture
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  Speaker 2: where I do not provide. Then you can question my fatherhood.
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  Speaker 2: So every the Bible is a compendium of the fatherhood
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  Speaker 2: of God. We see this attributes displayed once and again
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  Speaker 2: from generation to generation. The sauce number one, the sustainer
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  Speaker 2: number two, the protector number three, the provider number four.
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  Speaker 2: Are we together now now physically speaking? The concept of fatherhood?
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  Speaker 2: And please understand what I'm saying. The concept of fatherhood
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  Speaker 2: is not a concept that is left to men like
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  Speaker 2: the male specie away together the male specie was carved
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  Speaker 2: out by God to embody this concept. But it is
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  Speaker 2: a concept that every responsible leader must understand. That concept
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  Speaker 2: of being Abba is not just left to men, because
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  Speaker 2: you will find yourself in many occasions where an individual
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  Speaker 2: who is not the man would have to play this
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  Speaker 2: fatherly role. And for any if you ever find yourself
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  Speaker 2: in that position of leadership, then you know that the
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  Speaker 2: mandate still remains Abba. So it is possible for a
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  Speaker 2: woman to still play that role, to be a source,
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  Speaker 2: to be a sustainer. Away together. Now, if you are
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  Speaker 2: the CEO of a company, for instance, with respect to
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  Speaker 2: that organization, you are about and everything a father does
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  Speaker 2: must be captured in your leadership. So fatherhood is really
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  Speaker 2: a leadership philosophy. It is not just an orientation that
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  Speaker 2: is left to the male gender. We together now, but
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  Speaker 2: God in his wisdom shows a male based on his
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  Speaker 2: arrangement of family. Are we together now to exemplify and
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  Speaker 2: imbody his fatherhood? If you believe, they say amen, there
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  Speaker 2: are four assignments of fathers from scripture. Let's deal with
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  Speaker 2: it structurally. Now, four assignments. Is God helping us already
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  Speaker 2: for assignments, and this, with all due respect, is now
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  Speaker 2: to the men as well as everyone. Number one, The
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  Speaker 2: first assignment of it true father is provision. No matter
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  Speaker 2: what else you failing as a father, you are not
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  Speaker 2: supposed to fail in this. To provide does not mean
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  Speaker 2: to provide means to make available the resources that make
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  Speaker 2: for the excelling of your family. To provide means to
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  Speaker 2: make available the resources. In Matthew, chapter seven and verse eleven,
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  Speaker 2: Jesus now is teaching. When you read from verse seven,
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  Speaker 2: he says, ask, and you shall receive sick, and you
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  Speaker 2: will find when we get to verse eleven. Matthew seven
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  Speaker 2: and verse eleven, he said, is ye being evil? I
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  Speaker 2: like this? Know how to give good gifts to your children?
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  Speaker 2: Watch this? Do you know what he's saying. He's saying
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  Speaker 2: intrinsically that the heart of man is desperately wicked, and
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  Speaker 2: that even in that depraved nature of man, there is
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  Speaker 2: still the fatherhood instinct to see your family prosper. That
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  Speaker 2: even a wicked man has conscience enough to know that
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  Speaker 2: his children should eat. Are we together now? If you've
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  Speaker 2: been evil, he said, know how to give good gifts
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  Speaker 2: to your children? He says, how much more shall your father,
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  Speaker 2: which is in heaven give good things to them that
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  Speaker 2: ask him. Father, Provider, Provider, Provider. Do you know as
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  Speaker 2: I describe the functions of Father's men, I am also
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  Speaker 2: giving you the prayer point to know where the devil
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  Speaker 2: will attack you, because Satan's attack will be to stop
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  Speaker 2: you from playing this role. So if we say the
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  Speaker 2: first role of a man is provider, that means he
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  Speaker 2: will come around your finances. That means he will come
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  Speaker 2: around everything that will encapacity take you and render you
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  Speaker 2: importent to provide will be Satan's assignment. The assignment of
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  Speaker 2: every man is also the point of attack of the
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  Speaker 2: Kingdom of darkness. Provider Provider Provider In First Timote, Chapter eight,
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  Speaker 2: Chapter five, and verse eight. First Timote, Chapter five and
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  Speaker 2: verse eight, Please help us media, First Timote, Chapter five.
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  Speaker 2: The Bible says God, if any provide not for his
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  Speaker 2: own is that in your Bible? He said, and specifically
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  Speaker 2: for those of his own house, he has denied the faith.
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  Speaker 2: Do you know what this means? That the faith experience
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  Speaker 2: of the believer is structured on the understanding of this
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  Speaker 2: fatherhood relationship. That means if you claim to be a Christian, indeed,
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  Speaker 2: as a man, you claim to know God, and you
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  Speaker 2: deny fatherhood. It must be captured in your Christian experience.
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  Speaker 2: It says you have denied the faith, and that individual
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  Speaker 2: is worse than an infidel. I pray sincerely for every
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  Speaker 2: man and every father here that every attack on your finances,
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  Speaker 2: every attack on your job, whatever it is that incapacitates
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  Speaker 2: you so that you are not able to provide in
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  Speaker 2: the name of Jesus Christ, let that attack come to
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  Speaker 2: an end this morning, Allelujah. There are so many men
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  Speaker 2: around our world who are depressed today simply because of
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  Speaker 2: the inability to provide. Imagine that you pray to God
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  Speaker 2: and you say, Lord, give me my daily bread, and
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  Speaker 2: you hear reply from Heaven. I'm so sorry. I do
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  Speaker 2: not think I have that ability now unto him. Is
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  Speaker 2: it in your Bible who is able to do? God
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  Speaker 2: is always able to do. That's what makes him Father,
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  Speaker 2: Always able to do, never wanting, never feeling. In fact,
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  Speaker 2: the Bible says He's able to do, exceeding abundantly above
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  Speaker 2: all that we ask or think. Look this extent of fatherhood,
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  Speaker 2: that given your thoughts, he has the power to answer
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  Speaker 2: your thoughts. Number two, the second assignment of Abbah, as
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  Speaker 2: revealed from scripture is called protection. Please write, to protect
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  Speaker 2: means to keep safe. To protect means to stop from
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  Speaker 2: accessing danger. Protection. John chapter seventeen and verse twelve. John
• 23:33
  Speaker 2: seventeen and verse twelve. The second assignment. Jesus is acting
• 23:40
  Speaker 2: as a responsible father. Remember he claimed to be the
• 23:44
  Speaker 2: son of God and that God was his father. Now
• 23:49
  Speaker 2: he was exhibiting father who to the disciples, And yes,
• 23:52
  Speaker 2: Jesus praying, while I was with them in the world,
• 23:56
  Speaker 2: I kept them in thy name that thou gavest me.
• 24:01
  Speaker 2: I have kept, it says, and none of them is lost.
• 24:05
  Speaker 2: But the son of Perdition look at a responsible father.
• 24:08
  Speaker 2: He had to account for why Judas was not part
• 24:11
  Speaker 2: of the fold. All that you have given me I
• 24:15
  Speaker 2: have kept, and none is lost, the Bible says, except
• 24:18
  Speaker 2: the son of Perdition, and that that the scripture might
• 24:21
  Speaker 2: be fulfilled. You are a true father when you know
• 24:25
  Speaker 2: how to protect, not just to protect men, to protect things,
• 24:30
  Speaker 2: to protect values, Allelujah. To protect. The father's discipline is
• 24:42
  Speaker 2: his attempts to protect the child from an imminent decadence
• 24:47
  Speaker 2: and decline that will happen in the presence of lawlessness.
• 24:51
  Speaker 2: Are we together now? The goal of discipline is not
• 24:55
  Speaker 2: to vent anger. No, when discipline becomes a channel for
• 25:01
  Speaker 2: venting anger than it is, it is an expression of
• 25:05
  Speaker 2: the absence of self control. Are we together now? The
• 25:08
  Speaker 2: primary assignment of discipline is that it comes as a
• 25:13
  Speaker 2: vehicle that ultimately protects the child. I love your destiny
• 25:18
  Speaker 2: too much. I will not expose you to failure, and
• 25:21
  Speaker 2: I love you too much to allow you love in
• 25:23
  Speaker 2: error and confusion. I rather you be sad with me
• 25:26
  Speaker 2: now and say thank you tomorrow. Can I tell you
• 25:31
  Speaker 2: whatever brings a man to a point where you cannot
• 25:35
  Speaker 2: discipline those who are within your household, you are signing
• 25:38
  Speaker 2: in for failure and pain in the future. This is true.
• 25:43
  Speaker 2: The Bible says, a father chastises his sound that he loves.
• 25:47
  Speaker 2: Is that in your Bible, discipline must be seen as
• 25:51
  Speaker 2: an overall process that leads to protecting whatever God gives you.
• 25:56
  Speaker 2: Fat the Bible says, I know whom I have believed,
• 25:59
  Speaker 2: and I am persuaded that he is able to keep
• 26:03
  Speaker 2: that which is committed onto him against that day and
• 26:07
  Speaker 2: still together, say amen very quickly. Number three. The third
• 26:12
  Speaker 2: assignment of fathers is mentorship and growth. Please write mentorship
• 26:20
  Speaker 2: and growth is the third assignment of any father. When
• 26:26
  Speaker 2: you read First John chapter two, it's a long read
• 26:29
  Speaker 2: from verse one to fourteen, but I'll just pick out
• 26:32
  Speaker 2: a few scriptures. Apostle John is giving us a very
• 26:36
  Speaker 2: intelligent discussion. He's speaking by the spirit, First John chapter two,
• 26:43
  Speaker 2: and he spoke to three categories of men. He was
• 26:46
  Speaker 2: a men discussion. I write to you, fathers, I write
• 26:51
  Speaker 2: to you young men. I write to you children. He
• 26:57
  Speaker 2: was addressing three generations, a child, else, a young man,
• 27:02
  Speaker 2: and an elder. And it had something to tell these
• 27:05
  Speaker 2: three groups of men. I write to you children that
• 27:09
  Speaker 2: you see not your tendencies, your lack of self control.
• 27:14
  Speaker 2: You are still exploring the world, and the exploring the world,
• 27:17
  Speaker 2: you will explore all kinds of things that will destroy you.
• 27:20
  Speaker 2: So I write to you to caution you. I write
• 27:23
  Speaker 2: to you young men. You have strength, but you may
• 27:26
  Speaker 2: not have wisdom. You must learn to manage your strength.
• 27:29
  Speaker 2: I write to you, fathers, because you have known through
• 27:32
  Speaker 2: your pain and through your experience. You may not have time,
• 27:36
  Speaker 2: but you have wisdom. So poor your wisdom to those
• 27:39
  Speaker 2: who have strength, and pour your wisdom to those who
• 27:42
  Speaker 2: have time. Young people have time and energy, but they
• 27:47
  Speaker 2: do not have wisdom. The elderly have wisdom, but they
• 27:51
  Speaker 2: may not have time. So mentorship becomes that breach that
• 27:55
  Speaker 2: connects wisdom with time. This is why every generation was
• 28:00
  Speaker 2: an improvement of the next. Mentorship and growth. It's God's
• 28:07
  Speaker 2: speaking to someone when a child becomes a foolish child.
• 28:14
  Speaker 2: The Bible says, a white son makes a glad father,
• 28:17
  Speaker 2: but that a foolish son is a reproach to his mother.
• 28:21
  Speaker 2: Are we together now? That means every father here, let
• 28:24
  Speaker 2: me charge you, by God, do not hide your scars.
• 28:27
  Speaker 2: Use your scars as a weapon of mentorship. Teach your
• 28:32
  Speaker 2: child that I made a mistake, and at twenty five
• 28:34
  Speaker 2: I was not yet established. Now you are seventeen. There
• 28:37
  Speaker 2: is something I can teach you such that when you
• 28:40
  Speaker 2: are twenty one, you would have covered my results of
• 28:43
  Speaker 2: thirty years. Mentorship, mentorship, allelujah. When Pharaoh watch this. Remember
• 28:58
  Speaker 2: the story of of God's people Israel in Egypt, when
• 29:03
  Speaker 2: Moses came to advocate the exodus of God's people, there
• 29:06
  Speaker 2: was a negotiation that happened. Pharaoh said, all right, I
• 29:10
  Speaker 2: will let the children go, but the fathers will remain.
• 29:14
  Speaker 2: And Moses said, no, if the children go without their fathers.
• 29:18
  Speaker 2: That is a generation without guidance and in negotiated. All right,
• 29:21
  Speaker 2: let the women stay and let the men go. If
• 29:24
  Speaker 2: the women stay, there is no continuity. And he said,
• 29:27
  Speaker 2: every one must go. Notice how Satan when he cannot
• 29:31
  Speaker 2: destroy a generation, he will start fragmenting family. Men, you
• 29:35
  Speaker 2: can go, leave the women behind. When children do not go,
• 29:41
  Speaker 2: there is no future. When men do not go, there
• 29:44
  Speaker 2: is no timing, And when women do not go, there
• 29:46
  Speaker 2: is no basis for continuity. Is someone learning now? Moses said,
• 29:52
  Speaker 2: I'm not yet to negotiate. The father, the mother, the
• 29:57
  Speaker 2: children must go. That all three must, Sarah, let me
• 30:01
  Speaker 2: charge every man here, do not respectfully speaking. The school
• 30:07
  Speaker 2: system is only supposed to be a support system to
• 30:10
  Speaker 2: the training of your children. The primary assignment of every
• 30:14
  Speaker 2: father is to sit with your children and become the
• 30:17
  Speaker 2: clearest description of the fatherhood of God. Teach them responsibility,
• 30:22
  Speaker 2: teach them financial management, teach them courtesy, teach them honor.
• 30:27
  Speaker 2: Let them understand the reality that confront our world today,
• 30:31
  Speaker 2: and you would be raising champions. They may not look
• 30:33
  Speaker 2: like it, but look at Jesus when it called the disciples.
• 30:36
  Speaker 2: He did not just lay hands to ordain them. Look
• 30:39
  Speaker 2: at the ratio of importation to mentorship three years to
• 30:43
  Speaker 2: one day someone learning. Let's hurry for time. Number four.
• 30:51
  Speaker 2: The last and the final assignment of fathers, and this
• 30:55
  Speaker 2: is where I want to dwell for a few minutes
• 30:57
  Speaker 2: and then we wrap up is continue and succession. The
• 31:03
  Speaker 2: last and the final assignment of everyone called Abba is
• 31:07
  Speaker 2: continuity and succession. When I watch Pastor Gandhi speak here
• 31:14
  Speaker 2: and he was speaking about his rapping up his moments here,
• 31:17
  Speaker 2: I just know that and said, this is my salmon emotion,
• 31:20
  Speaker 2: continuity and succession. You are only as great as the
• 31:25
  Speaker 2: great person who succeeds you. No, the greatness of your
• 31:30
  Speaker 2: lifetime comes to not if there is no successor. This
• 31:34
  Speaker 2: is respectfully speaking, the tragedy that we have in our
• 31:37
  Speaker 2: world today. Even within people of faith that they excel,
• 31:43
  Speaker 2: they spend decades of their life accomplishing great stripes for
• 31:47
  Speaker 2: the kingdom, and in one year their testimony comes to
• 31:50
  Speaker 2: not because there is no one who becomes an extension
• 31:54
  Speaker 2: of whatever it is that God forbid for every man. Yea,
• 31:57
  Speaker 2: I shout that God forbid that your achievements, your sacrifices,
• 32:02
  Speaker 2: will not be buried because of the absence of succession.
• 32:05
  Speaker 2: You believe that, say amen, now you know why Satan
• 32:09
  Speaker 2: is attempting to attach your child. He picks out the
• 32:13
  Speaker 2: one with the potential to be a great leader. They
• 32:16
  Speaker 2: did not happen between Cain and Abel, the very first family.
• 32:21
  Speaker 2: Satan attack succession immediately because until Adam and Eve, Satan
• 32:29
  Speaker 2: had never known that continuity can happen through reproduction. It
• 32:33
  Speaker 2: was only through creation. It was Adaman Eve that were
• 32:37
  Speaker 2: the first human species to show the possibility of continuity.
• 32:42
  Speaker 2: And Satan said this is dangerous. That means there can
• 32:44
  Speaker 2: be many, many people coming through the womb of a
• 32:47
  Speaker 2: woman that will save Jesus. And there was an attack
• 32:50
  Speaker 2: on Cane and in maintain kill Abel. The goal was
• 32:53
  Speaker 2: that whatever it is, let it stop and not continue.
• 32:57
  Speaker 2: It is why when we find people who are buried,
• 33:00
  Speaker 2: you pray and sing Jesus name be healed. He's more
• 33:02
  Speaker 2: than a miracle. It is the devil trying to stop
• 33:06
  Speaker 2: the possibility of continunity. He is fighting that be fruitful.
• 33:10
  Speaker 2: Mandate continuity and succession Probabs Chapter thirteen and verse twenty two.
• 33:22
  Speaker 2: I would want you to please listen. I'm preaching something
• 33:29
  Speaker 2: that I intend to preach a few weeks after. Now,
• 33:31
  Speaker 2: also I have the honor of preaching for the Full
• 33:34
  Speaker 2: Gospel Businessman's Fellowship. Their global conference is happening in Africa,
• 33:39
  Speaker 2: and this is one of the things that I hope
• 33:40
  Speaker 2: I'll be able to share with the men. Have been
• 33:45
  Speaker 2: very inspired by that organization, and when God granted me
• 33:50
  Speaker 2: the grace, I told them, I said, I'll come. I
• 33:53
  Speaker 2: think I have some things that I want to share
• 33:56
  Speaker 2: that I have seen many people build great con glowerate empires,
• 34:01
  Speaker 2: and at the end of their life they sit empty
• 34:04
  Speaker 2: and angry and frustrated. The problem is not a financial problem.
• 34:09
  Speaker 2: The problem is continuity. Was this not the frustration of Abraham?
• 34:13
  Speaker 2: A great man who had everything? And he said, Lord,
• 34:16
  Speaker 2: what will you give me? Seeing that I go childless?
• 34:20
  Speaker 2: Let's talk about this issue of succession. And he said,
• 34:24
  Speaker 2: don't worry, it is not a liaza. I am going
• 34:26
  Speaker 2: to give you a child that comes from you. And
• 34:29
  Speaker 2: Isaac to Abraham was greater than his wealth, his achievement
• 34:33
  Speaker 2: and everything that was where God said in Genesis twenty two,
• 34:36
  Speaker 2: don't turn there just for your knowledge. He said, Abraham,
• 34:40
  Speaker 2: take thy son, thy only son, whom thou love, since
• 34:43
  Speaker 2: he represents everything, Go and kill him. Let me see
• 34:46
  Speaker 2: how much you love me. And the Bible says, Abraham
• 34:49
  Speaker 2: arose early and carried Isaac. So today we claim the
• 34:55
  Speaker 2: blessings of Abraham, but we must take the responsibility of
• 34:58
  Speaker 2: Abraham back toward discussion. Proverbs starteen twenty two. Proverbs starteen
• 35:07
  Speaker 2: twenty two is a lot provoking someone. If you can
• 35:12
  Speaker 2: see it projected, let's read together, one to read. A
• 35:16
  Speaker 2: good man leave it an inheritance to his children's children,
• 35:21
  Speaker 2: and the wealth of the sinner is laid off for
• 35:24
  Speaker 2: the righteous. Most times, our attention quickly goes to the
• 35:28
  Speaker 2: b part. But I want to talk about the apart.
• 35:31
  Speaker 2: The Bible says a good man that means, among the
• 35:34
  Speaker 2: many things that make a man good is his ability
• 35:38
  Speaker 2: to have a proper system of succession. Can I wrap
• 35:42
  Speaker 2: up my teaching by teaching you something about inheritance. The
• 35:45
  Speaker 2: Lord opened my eyes to a very powerful revelation of inheritance.
• 35:51
  Speaker 2: To inherit means to receive by succession. To inherit means
• 35:59
  Speaker 2: to receive by succession or by will as an heir. Hallelujah.
• 36:07
  Speaker 2: To inherit means to receive by succession. So the Bible
• 36:11
  Speaker 2: says a good man leaves an inheritance for his children's children.
• 36:16
  Speaker 2: And the Lord led me through a series of dealings,
• 36:19
  Speaker 2: and I came up with five things that every man here,
• 36:25
  Speaker 2: respectfully speaking, at the end of your life, if you
• 36:29
  Speaker 2: can leave these five things for those who have come
• 36:32
  Speaker 2: out of you, you would have been a good man. Indeed,
• 36:35
  Speaker 2: can I run through the list as we wrap up?
• 36:38
  Speaker 2: Let me request that you write it first in your
• 36:40
  Speaker 2: heart and then on your paper. Number one, The first
• 36:45
  Speaker 2: and the greatest inheritance that every man can give his son,
• 36:50
  Speaker 2: that every leader. Remember I told you fatherhood is not
• 36:54
  Speaker 2: just left to men, the male gender alone, So this
• 36:57
  Speaker 2: applies to everyone. Are we together, the first and the
• 37:01
  Speaker 2: greatest inheritance you can give your son or those who
• 37:05
  Speaker 2: come out of you. Are you ready your convictions? Write
• 37:09
  Speaker 2: it down. It's amazing that most people, when we talk
• 37:13
  Speaker 2: about inheritance, we're just thinking of land and estates and
• 37:17
  Speaker 2: what is in the bank. And unfortunately, I hope that
• 37:21
  Speaker 2: God steps in. There is a lawless generation that anticipate
• 37:25
  Speaker 2: in a hurry the departure of your parents in hope
• 37:28
  Speaker 2: that they will stumble into prepared blessings. Now I'm not
• 37:32
  Speaker 2: being sarcastic. It's with all due apology, but it is
• 37:36
  Speaker 2: important that we must understand that as sons and daughters,
• 37:40
  Speaker 2: if the only thing you get from your father is money,
• 37:44
  Speaker 2: you failed. It is true your convictions a summation of
• 37:51
  Speaker 2: your beliefs and your philosophies, because you know, like I do,
• 37:56
  Speaker 2: that your life is a resultant effect of your loss
• 38:00
  Speaker 2: of his. Have a summation of your understanding about God,
• 38:04
  Speaker 2: about life, about failure, about victory. The first inheritance that
• 38:10
  Speaker 2: must be transferred from any man who is called a
• 38:13
  Speaker 2: good man to his children and his convictions. Jesus was
• 38:21
  Speaker 2: speaking about Abraham that I know Genesis eighteen. You find
• 38:25
  Speaker 2: that he says, I know verse seventeen and nineteen, I
• 38:29
  Speaker 2: know that Abraham will teach his household. Shall I hide
• 38:33
  Speaker 2: from Abraham the thing which I will do? Verse eighteen
• 38:37
  Speaker 2: He says, seeing that Abraham shall surely become a great
• 38:41
  Speaker 2: and mighty nation, and all the nations of the earth
• 38:44
  Speaker 2: shall be blessed of him. Nineteen he says, for I
• 38:47
  Speaker 2: know him. This is God testifying about a man that
• 38:50
  Speaker 2: he will command his children and his household after him.
• 38:55
  Speaker 2: What will be the command that they shall keep the
• 38:57
  Speaker 2: way of the Lord to do justice and judgment, that
• 39:01
  Speaker 2: the Lord might bring upon them upon Abraham that which
• 39:05
  Speaker 2: he has spoken. In other words, he's saying, teach your
• 39:09
  Speaker 2: children whatever made our relationship functional, transfer that conviction to
• 39:14
  Speaker 2: your children. Number two, the second inheritance that every man
• 39:22
  Speaker 2: must live with his children is your name. Your name.
• 39:27
  Speaker 2: Your name is a capture of your track record, your credibility,
• 39:32
  Speaker 2: your impact, your value, your contribution. Let me take it again.
• 39:38
  Speaker 2: Your name a summation of your credibility. Credibility can be transferred,
• 39:45
  Speaker 2: your track record can be transferred, your impact can be transferred.
• 39:53
  Speaker 2: Respectfully speaking, it is at this point that I continue
• 39:57
  Speaker 2: to charge our great families, especially in Africa, because we're
• 40:03
  Speaker 2: yet to understand the power and the value of succession
• 40:06
  Speaker 2: in Africa. You see, I think that many have done
• 40:10
  Speaker 2: a good job here in the West because you will
• 40:12
  Speaker 2: find families and dynasties that are decades years old and
• 40:17
  Speaker 2: they are still being around. There have values, they preserve
• 40:20
  Speaker 2: the name. But you know, in many, many of the
• 40:25
  Speaker 2: places in Africa, you find out that there's just one
• 40:28
  Speaker 2: generation of everything is stat and dies with that generation.
• 40:33
  Speaker 2: The man is successful at twenty by fifty is back
• 40:36
  Speaker 2: to where he was, and then he goes. Then the
• 40:38
  Speaker 2: sound comes, paying the price of the father's carelessness, begins
• 40:42
  Speaker 2: his own journey and repeats the same thing. God is
• 40:45
  Speaker 2: speaking to someone. If names were not important, God would
• 40:49
  Speaker 2: not change the names of men. In fact, he said,
• 40:51
  Speaker 2: Oh Lord, our God, how excellent is your name? How
• 40:57
  Speaker 2: excellent is your name? If names are not powerful? Asks
• 41:02
  Speaker 2: the devil, what happens when you mentioned Jesus? If names
• 41:06
  Speaker 2: are not powerful? Do you know at the end of
• 41:09
  Speaker 2: your life, your name can become a key that opens
• 41:12
  Speaker 2: a door or a pad lock that closes that door.
• 41:16
  Speaker 2: Your entire lifetime is to translate your name to become
• 41:19
  Speaker 2: a key or a padlock. There are children today who
• 41:23
  Speaker 2: have to change your names because if they were identified
• 41:26
  Speaker 2: with certain names, it would close doors for them. And
• 41:33
  Speaker 2: there are people who are in a hurry to claim
• 41:35
  Speaker 2: certain names, even if it's by extended relationship. It is
• 41:39
  Speaker 2: not my surname. But just to let you know, I
• 41:40
  Speaker 2: stay ten years in that house, do why qualify? May
• 41:45
  Speaker 2: your name be so great? Listen, please hear me. It
• 41:50
  Speaker 2: is not enough to be great. Your name too must
• 41:55
  Speaker 2: be great. I hope you know you can be great,
• 41:57
  Speaker 2: and your name is not great. Less this chapter twelve.
• 42:01
  Speaker 2: In Blessing Abraham, he said, I will bless you and
• 42:04
  Speaker 2: make your name great. What there is the difference? He
• 42:08
  Speaker 2: already said I will bless you. Then he says, what
• 42:10
  Speaker 2: I will not leave your name behind. A man can
• 42:14
  Speaker 2: be blessed, and yet your name is not great. When
• 42:19
  Speaker 2: you are blessed alone, you enjoy that blessing in your lifetime.
• 42:24
  Speaker 2: But when your name is great, all that can carry
• 42:27
  Speaker 2: that name even when you are not there. Allelujah, praise
• 42:31
  Speaker 2: the name of the Lord. If authority was not invested
• 42:34
  Speaker 2: in the name of Jesus, would just read that the
• 42:37
  Speaker 2: Son of God walked upon the earth, did exploit, and
• 42:40
  Speaker 2: that's it. The early Church will be a defeated church.
• 42:43
  Speaker 2: But he left us his name. He invested all power
• 42:47
  Speaker 2: and all glory in that name and said, go in
• 42:50
  Speaker 2: my name your name. It means you must protect your
• 42:57
  Speaker 2: name by all means. It is better to protect your
• 43:00
  Speaker 2: name than to protect your money. Your money can go
• 43:04
  Speaker 2: down and you will find it. But when your name
• 43:06
  Speaker 2: goes down, it would take the grace of God to
• 43:09
  Speaker 2: get it back up. Is God helping us this money?
• 43:14
  Speaker 2: Number three. The third thing you must transfer every father
• 43:19
  Speaker 2: and every leader to your children. Are your relationships and connections.
• 43:25
  Speaker 2: Relationships and connections are transferable, your networks, relationships and connections,
• 43:33
  Speaker 2: John nineteen, John nineteen, Verse twenty six and twenty seven.
• 43:39
  Speaker 2: John nineteen very quickly, and then I wrap up John nineteen,
• 43:43
  Speaker 2: twenty six and twenty seven. When Jesus therefore saw his
• 43:46
  Speaker 2: mother and the disciples standing by whom he loved, he said,
• 43:52
  Speaker 2: watch this. Watch Jesus transfer relationships. This is Jesus on
• 43:56
  Speaker 2: the cross, and John is standing there, and the mother
• 44:00
  Speaker 2: is standing there. And here's what John says, Woman, behold
• 44:04
  Speaker 2: thy son, verse twenty seven. And he said to the
• 44:08
  Speaker 2: disciple John, today, this is now your mother, the Bible says.
• 44:12
  Speaker 2: And from that hour, that disciple took her to his
• 44:16
  Speaker 2: own home. Now in Nigeria where I come from, the
• 44:23
  Speaker 2: northern part of Nigeria, most of the people, especially the
• 44:28
  Speaker 2: Muslim community, they understand this principle powerfully. They transfer relationships.
• 44:36
  Speaker 2: Oh this is my son. Just to let you know
• 44:38
  Speaker 2: that this has been my friend for thirty five years
• 44:41
  Speaker 2: and now he's going to be the new Seao. Could
• 44:44
  Speaker 2: you have dinner with him, just discuss with him, just
• 44:46
  Speaker 2: get to know him. You can transfer relationships Relationships are
• 44:51
  Speaker 2: a leverage. You may have heard me say it in
• 44:53
  Speaker 2: my teachings that all blessings come from God through men
• 44:58
  Speaker 2: to men. Blessings come from God through men to men.
• 45:04
  Speaker 2: All troubles come from Satan through men to men. In
• 45:08
  Speaker 2: any case, men are prophetic midwives. Listen, if God says
• 45:13
  Speaker 2: yes and a man says no, your yes remains in
• 45:17
  Speaker 2: the realm of the spirit. It takes a man or
• 45:21
  Speaker 2: the wise. Deborah would not come and be negotiating with
• 45:24
  Speaker 2: a young virgin that Jesus is supposed to arrive. But
• 45:27
  Speaker 2: we are looking for the human versels who partner with
• 45:29
  Speaker 2: Heaven to make it happen. And Mary said, beg it
• 45:32
  Speaker 2: onto me according to your word. That's how Jesus arrived.
• 45:39
  Speaker 2: It is the desire of God that all men be saved.
• 45:42
  Speaker 2: But where are the men that would take that gospel
• 45:44
  Speaker 2: to the lost. All blessings come from God through men
• 45:50
  Speaker 2: to men. Relationships are powerful. You must invest strategically and
• 45:56
  Speaker 2: structurally in relationships, and there's no time to teach relationships. Here.
• 46:01
  Speaker 2: I would have taught you that there are four kinds
• 46:03
  Speaker 2: of people that if you do not have in your life,
• 46:06
  Speaker 2: you are in trouble. Number one, divine connectors, number two,
• 46:11
  Speaker 2: men of influence number three, gifted men number four borden
• 46:16
  Speaker 2: br us. So every time you pray that God connects
• 46:20
  Speaker 2: you to men, these are the kinds of men you
• 46:23
  Speaker 2: should pray for your relationships. Every father must transfer your
• 46:31
  Speaker 2: relationships strategically. So number four, what is the fourth thing
• 46:37
  Speaker 2: that a father can transfer to your children? Your physical assets, cash, properties, businesses.
• 46:46
  Speaker 2: Can you see that what we have known to be
• 46:48
  Speaker 2: inheritance is only number four? And that's so in order
• 46:52
  Speaker 2: of priority, your convictions, your name, hallelujah, your relationship, ships
• 47:00
  Speaker 2: and connections, now your physical assets. This was what the
• 47:10
  Speaker 2: prodigal son received. Unfortunately he went straight for number four.
• 47:15
  Speaker 2: He ignored one, two, three. Watch the end of a
• 47:19
  Speaker 2: young boy who only received money. The Bible says, let
• 47:23
  Speaker 2: me quote very quickly. One time. This gentleman gets off,
• 47:27
  Speaker 2: admits his father and said, listen, I know so much
• 47:29
  Speaker 2: about inheritance. I don't share whether you are dead or not.
• 47:32
  Speaker 2: You're wasting my time being alive. Give me that which
• 47:37
  Speaker 2: And the father said, really, where did you get this
• 47:39
  Speaker 2: orientation from? I will honor you take I am a
• 47:42
  Speaker 2: good man. I will leave you an inheritance and the
• 47:44
  Speaker 2: Bible says, as soon as he received it, they were
• 47:47
  Speaker 2: foolish friends already waiting for him. Is in your bible.
• 47:51
  Speaker 2: As soon as he received it, they escorted him away
• 47:55
  Speaker 2: from the gates of sanity, away from the place of wisdom.
• 47:59
  Speaker 2: The Bible says, he spent what he had because he
• 48:02
  Speaker 2: did not have the conviction of his father. He did
• 48:05
  Speaker 2: not respect the name of his father. He did not
• 48:08
  Speaker 2: even respect the relationships that brought the father that turtles.
• 48:11
  Speaker 2: All that he went for was the money, and the
• 48:14
  Speaker 2: Bible says, depletion started immediately. He got to a point
• 48:19
  Speaker 2: where he was now feeding with swine. Question where were
• 48:22
  Speaker 2: all the friends, Where were all the people who celebrated him?
• 48:34
  Speaker 2: And he was with the swine. But I love something,
• 48:36
  Speaker 2: The Bible says. He said he came to himself. He
• 48:40
  Speaker 2: never said the Holy Spirit spoke to him. He never
• 48:43
  Speaker 2: said the devil threatened him. Men can't come to themselves,
• 48:48
  Speaker 2: and sometimes sometimes don't be in a hurry to help somebody.
• 48:53
  Speaker 2: God is living to come to himself. Because there are people.
• 48:57
  Speaker 2: The best gifts you can give them is to leave
• 49:00
  Speaker 2: them for a while until they recognize the value. Now
• 49:06
  Speaker 2: I'm not I hope you are not. I hope you know.
• 49:07
  Speaker 2: I'm not saying do not help people. But sometimes in
• 49:10
  Speaker 2: the hurry to take people out of certain situations, they
• 49:14
  Speaker 2: continue to recycle an entitlement mentality that will not allow
• 49:18
  Speaker 2: them grow. So the Prodigal Song was there in his
• 49:26
  Speaker 2: spain and in his silence, and he began to calculate
• 49:30
  Speaker 2: a million dollars, five hundred thousand dollars, one hundred thousand dollars.
• 49:36
  Speaker 2: Then a few friends left ten thousand dollars, then a
• 49:39
  Speaker 2: few more left one dollar. Now I'm in debt and
• 49:45
  Speaker 2: I'm left with pigs. He came to himself. The Bible
• 49:49
  Speaker 2: says in Probabs eighteen and verse one true desire, a
• 49:53
  Speaker 2: man haven't separated himself. The Bible says, he's sickret and
• 49:57
  Speaker 2: interment left with all wisdom. There is something about silence
• 50:02
  Speaker 2: when you, a gentleman, can remain and say, look, being
• 50:05
  Speaker 2: in this death year after year, I'm tired. There has
• 50:08
  Speaker 2: to be a way out. And I'm telling you you
• 50:10
  Speaker 2: can get up from that place of determination and end
• 50:14
  Speaker 2: certain cycles in your life. That's what happened to the
• 50:17
  Speaker 2: Prodigal Song. He didn't have the power to change himself,
• 50:20
  Speaker 2: but he had the power to decide to change. And
• 50:25
  Speaker 2: yes what he said, how many hired savants as my father,
• 50:30
  Speaker 2: and I am here feeding with the swine, He said,
• 50:32
  Speaker 2: you know what, I've lost everything, but I still know
• 50:35
  Speaker 2: that I have a father. I will arise. Here is
• 50:38
  Speaker 2: a young man speaking to himself, and I will go
• 50:41
  Speaker 2: to my father and I will say, Father, I have
• 50:44
  Speaker 2: seen against you. We call that responsibility. I have seen
• 50:48
  Speaker 2: against you and against heaven. I am not worthy to
• 50:51
  Speaker 2: be called your son, he says, take me as one
• 50:54
  Speaker 2: of your savants. Now I cherish your convictions, I cherish
• 50:58
  Speaker 2: your name. I know the power of being connected to you.
• 51:01
  Speaker 2: I will not push you away from money again. I seen,
• 51:05
  Speaker 2: I've seen the transcend nature of money without a relationship.
• 51:11
  Speaker 2: I'm willing to be a servant. It's not about the money,
• 51:15
  Speaker 2: it's about you. Notice the moment he took a step,
• 51:19
  Speaker 2: The father too took a step. He never met the
• 51:21
  Speaker 2: father at home. He met him somewhere in the middle
• 51:24
  Speaker 2: of his responsibility steps. The father never met him in
• 51:29
  Speaker 2: the rocks. As soon as he said I will go,
• 51:32
  Speaker 2: the father left home and said, there's something about me.
• 51:35
  Speaker 2: Even though my son is a stubborn son, He's still
• 51:37
  Speaker 2: my son, even though my son is Is that not
• 51:40
  Speaker 2: what happened between us and jesus Us and God? The
• 51:43
  Speaker 2: Bible says, while we were yet seen ers, God was
• 51:45
  Speaker 2: already put in together a plan. However, that life that
• 51:51
  Speaker 2: he brought is not impatedct like the prodigal son. You
• 51:54
  Speaker 2: take that responsibility and take a step forward, gentleman, takes
• 52:00
  Speaker 2: a step and watch this. As soon as he met
• 52:03
  Speaker 2: the father, the father never discussed anything about his destruction.
• 52:09
  Speaker 2: In other words, the responsibility you have gotten is enough
• 52:12
  Speaker 2: the message I would have told you, you already got
• 52:15
  Speaker 2: it by coming to yourself. The Bible says, he hugged him,
• 52:18
  Speaker 2: kissed him, embraced him, put back the signette ring, and
• 52:22
  Speaker 2: put a robe, and brought him home and said, listen,
• 52:25
  Speaker 2: we have to celebrate. But there was another kind of song.
• 52:29
  Speaker 2: As I wrap up, I hope you know that both
• 52:33
  Speaker 2: of them did the same thing. The first person did
• 52:36
  Speaker 2: it in his heart, the other person executed it. It
• 52:41
  Speaker 2: is not the story of one responsible son versus one
• 52:44
  Speaker 2: lawless one. It is a story of two sons who
• 52:46
  Speaker 2: were on their way to destruction. One only had the
• 52:50
  Speaker 2: courage to take the first step. You will learn at
• 52:52
  Speaker 2: the latter part of the story, because the Bible says
• 52:55
  Speaker 2: when his celebration was going on, the elder brother came
• 52:57
  Speaker 2: and said, what is going on here? And they said,
• 52:59
  Speaker 2: remember that your brother. He's back home, and so we're
• 53:02
  Speaker 2: throwing a celebration. And he was offended. The Bible says
• 53:06
  Speaker 2: he went out, and he left, and a responsible father
• 53:09
  Speaker 2: followed after him and said, what is wrong? He said,
• 53:11
  Speaker 2: I am here, and I've served you all the days
• 53:14
  Speaker 2: of my life, and you've not even given me. In
• 53:16
  Speaker 2: other words, you've given me convictions, you're giving me relationship.
• 53:20
  Speaker 2: What is money? I'm looking for? About to make the
• 53:24
  Speaker 2: mistake of his younger brother. This said to a man
• 53:27
  Speaker 2: who left you and went to spend his life with
• 53:30
  Speaker 2: harlots and all of that. He returns back and you
• 53:33
  Speaker 2: receive him, and you're celebrating him. And then I've been
• 53:37
  Speaker 2: here and all you give me is an advice every
• 53:40
  Speaker 2: day be a responsible person. Come let me lay my
• 53:43
  Speaker 2: hands on you. In the name of Jesus, you are great?
• 53:46
  Speaker 2: Is that all you are going to give me? And
• 53:52
  Speaker 2: the father said something verse twenty nine, watch this, We're
• 53:58
  Speaker 2: rapping enough is a message for someone next verse and
• 54:02
  Speaker 2: she answering him said to his father, law, these many years,
• 54:07
  Speaker 2: do I serve you neither transgress I at any time?
• 54:11
  Speaker 2: Yet you never gave me a kid that I may
• 54:13
  Speaker 2: make merry with my friends. Verse thirty. He says, but
• 54:16
  Speaker 2: as soon as this your son, which had before he's
• 54:20
  Speaker 2: living with Harlot's had and you have killed a fatted
• 54:23
  Speaker 2: cow for him, I like the father's reply. Watch this
• 54:27
  Speaker 2: next verse, please, and he said, unto him, son, you
• 54:31
  Speaker 2: are ever with me here. You do not know that
• 54:34
  Speaker 2: our relationship is an inheritance. This gentleman lost something precious.
• 54:39
  Speaker 2: He said, all that I have question, what is the all?
• 54:44
  Speaker 2: That means? The money he gave the son was not
• 54:46
  Speaker 2: all that he had. He gave the son money, and
• 54:50
  Speaker 2: the son believed that he got everything from the father.
• 54:52
  Speaker 2: But he said, there are other things this boy did
• 54:55
  Speaker 2: not carry. But you have to when Abraham, Abraham had
• 55:06
  Speaker 2: a total of about eight children, Ishmael, Isaac, and others
• 55:11
  Speaker 2: that came when it was time to bless his children.
• 55:16
  Speaker 2: Your Bible says that he called the children of all
• 55:20
  Speaker 2: the concubines and he gave them gifts. But to Isaac
• 55:27
  Speaker 2: he gave everything he had. There was no mention of
• 55:31
  Speaker 2: any physical thing given to Isaac. After he gave the
• 55:35
  Speaker 2: boys gift, they went away, and he said, Isaac, come
• 55:38
  Speaker 2: kneel down. Let me give you everything I have. There
• 55:41
  Speaker 2: will be nothing in your pocket when I'm done, but
• 55:44
  Speaker 2: you would have gotten everything that blessing that came upon me.
• 55:50
  Speaker 2: That leads me to the fifth inheritance, that every man
• 55:55
  Speaker 2: must give his son. The anointing and the mantle that
• 56:00
  Speaker 2: made you you must be transferred to your children. Behind
• 56:05
  Speaker 2: every great result, there are graces, There are annoying things,
• 56:11
  Speaker 2: there are mantles. Please write it down. You find this
• 56:15
  Speaker 2: story in Genesis twenty five, from verse one to eleven.
• 56:18
  Speaker 2: Were not read it for time? Allelujah. So he gave
• 56:23
  Speaker 2: all the other children things and they were happy, maybe
• 56:29
  Speaker 2: fighting with one another. Mine and yours, which is bigger.
• 56:32
  Speaker 2: And I can imagine Isaac's standing and says, so where
• 56:35
  Speaker 2: is mine? No car, no house? What are you going
• 56:38
  Speaker 2: to give me? And he says, come, let me play
• 56:41
  Speaker 2: something upon your life. Because you see the law is
• 56:44
  Speaker 2: that annointest my head with oil. But he says, my
• 56:49
  Speaker 2: cop run it over. He does not annoint the cop.
• 56:52
  Speaker 2: He annoys your head. That means your cop is a
• 56:56
  Speaker 2: report card. It tells us, what is on your head?
• 56:59
  Speaker 2: If your copy empty, don't blame the job. Don't blame
• 57:02
  Speaker 2: the business. The business is only a physical expression. Now,
• 57:07
  Speaker 2: anointest my head with oil. As a result of that anointing.
• 57:11
  Speaker 2: In Genesis twenty six, from verse twelve, the Bible tells
• 57:16
  Speaker 2: us that there was farming in a land. Is that
• 57:19
  Speaker 2: in your Bible where every physical thing they had was
• 57:23
  Speaker 2: going down? Isaac, haven't carried that blessing and that annointing.
• 57:28
  Speaker 2: The Bible says, He's sold in that land and received
• 57:32
  Speaker 2: that same year and one hundred fold, and the Lord
• 57:35
  Speaker 2: blessed him. Thirteen, He says the man Isaac, the man
• 57:39
  Speaker 2: who had received that blessing from his father, he works great.
• 57:44
  Speaker 2: He went forward, and he grew until he became very great. Fourteen,
• 57:53
  Speaker 2: for he had possessions goodness. So what is on your
• 57:57
  Speaker 2: head will eventually bring you the possessions of flocks, herds,
• 58:02
  Speaker 2: a great store of savants. And the Phylis Times envied
• 58:06
  Speaker 2: him were reading to sixteen. It says, for all the
• 58:09
  Speaker 2: wales which his father savants had digged in the days
• 58:12
  Speaker 2: of Abraham, his father, the Phyllis Times had stopped them
• 58:16
  Speaker 2: and filled them with earth. And a bimeleg said, onto
• 58:19
  Speaker 2: Isaac go from us. It says, for now a much
• 58:23
  Speaker 2: mightier than we. What are the keys to receiving an
• 58:33
  Speaker 2: inheritance from a father? There are two keys that the
• 58:37
  Speaker 2: Bible gives. Number one is honor. Number two is service.
• 58:44
  Speaker 2: You do not receive from a father just because you
• 58:46
  Speaker 2: are his child. There must be a track record of honor,
• 58:52
  Speaker 2: honor if I be a father Malachi Chapter one, from
• 58:57
  Speaker 2: verse six to eight, where is my honor? If you
• 59:00
  Speaker 2: claim I am your father, where is my honor? Do
• 59:04
  Speaker 2: you know? Physically you can receive the button, but in
• 59:08
  Speaker 2: the spirit you are not the successor. It is the
• 59:11
  Speaker 2: one who should honor that truly carries the grace. Now,
• 59:15
  Speaker 2: I don't mean to insult your intelligence. What have you
• 59:17
  Speaker 2: seen many families where at the end the person who
• 59:21
  Speaker 2: really carries the man's man to are not the biological children.
• 59:25
  Speaker 2: They can carry physical things, but when you look, you
• 59:28
  Speaker 2: know that this house help who has served for fifteen years.
• 59:32
  Speaker 2: Elisha was never There is no prophecy about Elisha becoming
• 59:36
  Speaker 2: a prophet. Elisha was a farmer. The prophet should come
• 59:40
  Speaker 2: from among the sons of the prophet. But the god
• 59:42
  Speaker 2: so familiar with that prophet. This is a man of God.
• 59:46
  Speaker 2: But Elisha honored him, and Elisha served two things. Let
• 59:52
  Speaker 2: me charge every young man, yes, I wrap up. Never
• 59:58
  Speaker 2: dishonor your father. Never dishonor your parents. No matter how
• 1:00:03
  Speaker 2: right you are, you will pay for it. There are rules.
• 1:00:07
  Speaker 2: When a father fights his son, he loses his honor.
• 1:00:11
  Speaker 2: When a son fights his father, he loses his life. Allelujah.
• 1:00:18
  Speaker 2: That is the reason why God never fought Setan. You
• 1:00:20
  Speaker 2: will never find God fighting Satan. It was Michael that
• 1:00:24
  Speaker 2: went to fight Satan, because if God fought Satan, even
• 1:00:28
  Speaker 2: if he defeated him, Satan will still go to the
• 1:00:32
  Speaker 2: eath as a victor to have made his father rise
• 1:00:34
  Speaker 2: up to comm and fight him. Fathers don't fight sons. No,
• 1:00:41
  Speaker 2: you delegate sons to deal with the matter. A father's
• 1:00:45
  Speaker 2: honor is preserved when he does not fight his son. Sons,
• 1:00:51
  Speaker 2: when you fight your father. That is what happened. Remember
• 1:00:55
  Speaker 2: what happened between Noah. The Bible says Noah took wine
• 1:00:59
  Speaker 2: and he slept and was naked. One of the sons
• 1:01:01
  Speaker 2: came and saw him. He saw his father's nakedness, He rejoiced,
• 1:01:05
  Speaker 2: called the other brothers and said, can you imagine even
• 1:01:09
  Speaker 2: though the man was drunk, he still knew who looked
• 1:01:11
  Speaker 2: at him. When he got up from that state, he said,
• 1:01:15
  Speaker 2: who did this? He was not told your father may
• 1:01:19
  Speaker 2: have back slidin prayed for his revival and restoration, but
• 1:01:23
  Speaker 2: at no point she knew dishonor him. There are certain
• 1:01:26
  Speaker 2: things only fathers can carry, and there are certain things
• 1:01:30
  Speaker 2: only age can bring in their fallen state. They will
• 1:01:35
  Speaker 2: look at you and bless you. I am a product
• 1:01:38
  Speaker 2: of many, many blessings, many many blessings. You may have
• 1:01:43
  Speaker 2: heard my story. One time I went to buy something
• 1:01:48
  Speaker 2: and I met two women and I decided to honor them.
• 1:01:53
  Speaker 2: Two women, very honest human women, and I decided to
• 1:01:56
  Speaker 2: honor them. I said, please don't pay for it, let
• 1:02:00
  Speaker 2: me pay. It was not anything, not even up to
• 1:02:03
  Speaker 2: I'm not sure. I was off to a dollar, and
• 1:02:06
  Speaker 2: the women began to bless me. And one of the
• 1:02:09
  Speaker 2: women looked at me and said, my son forever woke
• 1:02:12
  Speaker 2: upon gold. I'm rapping up now. Years ago I went
• 1:02:19
  Speaker 2: to preach for those of us who are Nigerians in
• 1:02:24
  Speaker 2: a feb Babaylola University many years ago, and I went
• 1:02:28
  Speaker 2: to preach there and I stopped and I was I think.
• 1:02:32
  Speaker 2: I flew to one of the states and then to
• 1:02:35
  Speaker 2: go by road getting there, and I passed a very
• 1:02:39
  Speaker 2: small and strange village where people lived mysteriously long. I
• 1:02:46
  Speaker 2: saw obituaries of one hundred and something one hundred and something.
• 1:02:50
  Speaker 2: I said, what in the world is this? What kind
• 1:02:53
  Speaker 2: of grace is this? And when I was done ministring
• 1:02:57
  Speaker 2: on my way back to the airport, I said, stop,
• 1:03:00
  Speaker 2: I saw a notice one thirty six years The man
• 1:03:04
  Speaker 2: just died. I said stop. I'm not a europa person,
• 1:03:08
  Speaker 2: but I said, look for someone for us. Let me
• 1:03:11
  Speaker 2: find the oldest man in this village. I want to
• 1:03:14
  Speaker 2: sow into his life and have him speak over my
• 1:03:17
  Speaker 2: life because I'm going to be traveling to the nations.
• 1:03:20
  Speaker 2: No plane will kill me. No, no, whatever it is.
• 1:03:22
  Speaker 2: But listen, just shouting a man alone is not the key.
• 1:03:27
  Speaker 2: I understand the blessings that come from fathers. And when
• 1:03:32
  Speaker 2: we got there, we found a man who could speak
• 1:03:34
  Speaker 2: limited English. I'm rapping up now. And then he took
• 1:03:38
  Speaker 2: us to a man. We entered a room and we
• 1:03:43
  Speaker 2: met a man and then they interpreted. I would speak
• 1:03:45
  Speaker 2: and the interpret These are young men who just came
• 1:03:49
  Speaker 2: wanted to receive the blessing, and the man laughed, you see,
• 1:03:52
  Speaker 2: but those who carry this thing, no they have it.
• 1:03:55
  Speaker 2: Believe me, you provoke it to honor. And the man said, Niel, down,
• 1:04:00
  Speaker 2: and you're a man of God or knew down. I
• 1:04:01
  Speaker 2: want to release it upon you. And he began to
• 1:04:04
  Speaker 2: pray and to bless me, to rain those blessings. I
• 1:04:08
  Speaker 2: felt like a crown was being put on my head
• 1:04:11
  Speaker 2: while he was taking Literally, when he was done, we
• 1:04:14
  Speaker 2: sold into his life. We blessed him. And when I
• 1:04:17
  Speaker 2: was about to get into the car, I saw some
• 1:04:19
  Speaker 2: women standing and then they told me that the man
• 1:04:22
  Speaker 2: that died, one thirty six year old man, that was
• 1:04:25
  Speaker 2: his wife's standing. I said, let's go back. I went
• 1:04:28
  Speaker 2: back and I prostrated, I greeted. I said, the man
• 1:04:32
  Speaker 2: may be dead, but you are one, so he's still alive.
• 1:04:34
  Speaker 2: In you can you pray for me? Now watch this,
• 1:04:37
  Speaker 2: I'm rapping up. This woman laughs and says follow me.
• 1:04:41
  Speaker 2: And then I enter a room with her and she
• 1:04:44
  Speaker 2: begins to show me old photos. This was the wife
• 1:04:48
  Speaker 2: of his youth. Old and you know those days they
• 1:04:52
  Speaker 2: married very early, the wife of his youth. What happened
• 1:04:57
  Speaker 2: that God preserved. What kind of grace did they carry
• 1:05:00
  Speaker 2: when they were done? I said, please, for God's sake,
• 1:05:04
  Speaker 2: would you release what was upon you and your husband
• 1:05:07
  Speaker 2: on me? And the woman took off her shoes. She said,
• 1:05:10
  Speaker 2: nail down. She stood on her barefoot and she said
• 1:05:13
  Speaker 2: nail down. For about fifteen minutes, this woman from the
• 1:05:17
  Speaker 2: heart of a mother. I honestly did not care what
• 1:05:20
  Speaker 2: she was saying. All I was concerned about was the
• 1:05:23
  Speaker 2: fact that it was the heart to hurt connection. I'm
• 1:05:28
  Speaker 2: going to make one request as we wrap up. I'm
• 1:05:32
  Speaker 2: going to ask at the end of this respectfully, so
• 1:05:35
  Speaker 2: Pastor Gandhi, representing the father's here to speak over this congregation.
• 1:05:42
  Speaker 2: I know he has been your pastor for many years.
• 1:05:45
  Speaker 2: I'm not asking the pastor to speak. You've heard the
• 1:05:48
  Speaker 2: pastor for many years. I'm asking the Father to speak.
• 1:05:54
  Speaker 2: He that receives a prophet in the name of a profit,
• 1:06:00
  Speaker 2: you can receive a prophet in the name of your brother.
• 1:06:03
  Speaker 2: You will receive discussions and news about the family situation.
• 1:06:08
  Speaker 2: You can receive in the name of whatever it is.
• 1:06:16
  Speaker 2: Have you learned something. I went for a meeting, and
• 1:06:24
  Speaker 2: in that meeting, a man gave a story that changed
• 1:06:27
  Speaker 2: my life. Very great man. A church like this, and
• 1:06:33
  Speaker 2: they were telling us the story. Things were going bad
• 1:06:38
  Speaker 2: in his house, yet the church was excelling, the church
• 1:06:43
  Speaker 2: was doing well, whereas his family was not doing well.
• 1:06:47
  Speaker 2: One time, just like our mother, here someone is going on,
• 1:06:51
  Speaker 2: and you can imagine, she just got up and walked
• 1:06:54
  Speaker 2: out of the church. Literally, she walked out of the church.
• 1:06:59
  Speaker 2: And the pastor was touched, confused, what is going on now?
• 1:07:02
  Speaker 2: He was done preaching, finished counseling, and rushed home and
• 1:07:06
  Speaker 2: he said, my wife, what is wrong? Did I offend you?
• 1:07:09
  Speaker 2: Did I say something? Not a word? He sat down
• 1:07:12
  Speaker 2: at the table to eat, and then here's this woman
• 1:07:15
  Speaker 2: serving her husband of many years, and he noticed the
• 1:07:19
  Speaker 2: trade that she brought was different. You know that trade
• 1:07:21
  Speaker 2: that women keep for special occasions. She brought it out
• 1:07:26
  Speaker 2: and he said, please, my food. We'll be married for years.
• 1:07:28
  Speaker 2: Let's leave these children. If you bring I'm hungry. Not
• 1:07:32
  Speaker 2: a word from her. Set the table with honor, with respect,
• 1:07:37
  Speaker 2: with regard, and then she brought the last item on
• 1:07:41
  Speaker 2: the table and she got down on her knees and
• 1:07:44
  Speaker 2: she said, God servant, my family is in trouble. The
• 1:07:48
  Speaker 2: man looked at his wife and said he felt that
• 1:07:52
  Speaker 2: same anointing that he would feel when he was in church.
• 1:07:56
  Speaker 2: Since I've been relating with you just as a wife.
• 1:07:59
  Speaker 2: It is not the world the husband dimension. I'm looking
• 1:08:01
  Speaker 2: for that Father, that grace that produces the testimonies that
• 1:08:05
  Speaker 2: we only hear in church and cannot come to my life.
• 1:08:09
  Speaker 2: Now I'm taking responsibility. This is not your wife. This
• 1:08:13
  Speaker 2: is one who has submitted to your grace. And he
• 1:08:15
  Speaker 2: said he laid his hands on his wife and began
• 1:08:18
  Speaker 2: to prophesy that everything that has played her home which
• 1:08:22
  Speaker 2: is also his home, and miracles began to happen.
• 1:08:31
  Speaker 3: I will stop here, Abba, Father, allelujah.
• 1:08:45
  Speaker 2: Is it all right if I make an altar call?
• 1:08:52
  Speaker 2: Thank you, allelujah? What is an altar called? It's not
• 1:08:57
  Speaker 2: a call to come forward. No, is not a call
• 1:09:00
  Speaker 2: to recite a poem that is a reference from scripture.
• 1:09:04
  Speaker 2: An alt call is a declaration of your inability to
• 1:09:08
  Speaker 2: help yourself. It is proof of humility. It's an acknowledgment
• 1:09:13
  Speaker 2: of the governing authority of Jesus in this place right now.
• 1:09:18
  Speaker 2: I believe there are men and women, some of you
• 1:09:21
  Speaker 2: may have come for this conference. Some of you following
• 1:09:25
  Speaker 2: by way of television and Internet, and the Holy Spirit
• 1:09:28
  Speaker 2: is speaking to you. The greatest of all fathers, is
• 1:09:32
  Speaker 2: called the Father of spirits, is desiring a relationship, and
• 1:09:37
  Speaker 2: for many you may be like the prodigal son. Your
• 1:09:40
  Speaker 2: sayn Apostles, good listening to you. But now whilst hearing
• 1:09:44
  Speaker 2: you speak, the Holy Ghost began to convict me that
• 1:09:47
  Speaker 2: this faith life is not just about burdensome rituals. God
• 1:09:51
  Speaker 2: desires a functional relationship between a father and a son,
• 1:09:57
  Speaker 2: a father and his child. And this may be your
• 1:10:01
  Speaker 2: moment to truly make it right with Jesus. Or perhaps
• 1:10:04
  Speaker 2: there's someone here. You're like the prodigal son. The story
• 1:10:08
  Speaker 2: started with you in the house, but for some reason
• 1:10:12
  Speaker 2: you've veered off, and now you are in a state
• 1:10:15
  Speaker 2: that does not glorify God. And you're saying, Apostle, if
• 1:10:18
  Speaker 2: you would give me one chance, I'd like to make
• 1:10:20
  Speaker 2: this right with Jesus wherever you are, without any sense
• 1:10:25
  Speaker 2: of shame and fear. May I request, with the determination
• 1:10:30
  Speaker 2: of the prodigal son, please stand upon your feet. I
• 1:10:34
  Speaker 2: want to pray with you. Thank you God, bless you stand.
• 1:10:37
  Speaker 2: Let's celebrate them as they stand stand. Don't be ashamed.
• 1:10:42
  Speaker 2: Stand wherever you are. This is unto Jesus. You're making
• 1:10:47
  Speaker 2: it right with your maker. You're making it right with
• 1:10:50
  Speaker 2: appah allelujah, my big love.
• 1:11:04
  Speaker 4: It is the most beautiful Montausands and thiousds, my beig love,
• 1:11:19
  Speaker 4: it is the most beautiful a Montaius and Tison.
• 1:11:33
  Speaker 2: Yes shoes, w uh uh yes shoes. Now, for all
• 1:12:03
  Speaker 2: of you who are standing, I salute your courage, Thank
• 1:12:06
  Speaker 2: you for making this bold decision for Jesus. I'm going
• 1:12:09
  Speaker 2: to lead you to prayer, prayer, and that includes those
• 1:12:12
  Speaker 2: who are watching by way of television, or perhaps you
• 1:12:14
  Speaker 2: are even watching a rebroadcast of this program. It is
• 1:12:17
  Speaker 2: never too late to make it right with Jesus. For
• 1:12:21
  Speaker 2: all who are standing, please say after me, loud and clear,
• 1:12:24
  Speaker 2: Say Lord Jesus one more time. Say Lord Jesus, I
• 1:12:29
  Speaker 2: love you with all my heart. I believe that you
• 1:12:34
  Speaker 2: are the son of God. I believe that you died
• 1:12:39
  Speaker 2: for my sin. Right now I receive Jesus into my
• 1:12:46
  Speaker 2: heart as my savior, my Lord and my King. I
• 1:12:53
  Speaker 2: declare that the power of sin, saytan hell, and the
• 1:13:02
  Speaker 2: grave is broken over my life. From today I am
• 1:13:07
  Speaker 2: a child of God. Amen. Let me pray for your father.
• 1:13:11
  Speaker 2: Thank you for these precious ones. Your word declares that
• 1:13:14
  Speaker 2: as many who will come to you, you will in
• 1:13:16
  Speaker 2: no wise cast away. In the name of Jesus, but
• 1:13:19
  Speaker 2: the authority of Scripture, I declared their sins forgiving, and
• 1:13:23
  Speaker 2: I call them born a find recipients of the life
• 1:13:26
  Speaker 2: of God. In the name of Jesus. We declare that
• 1:13:29
  Speaker 2: you are the righteousness of God in Christ Jesus, and
• 1:13:32
  Speaker 2: that from hence you go from glory to glory and
• 1:13:36
  Speaker 2: grace to grace. For in Jesus' much less name we
• 1:13:39
  Speaker 2: have prayed. Okay, So here's what I want you to
• 1:13:43
  Speaker 2: do for me. All of you, please give standing, Please
• 1:13:46
  Speaker 2: give standing just for a moment. All of you who
• 1:13:49
  Speaker 2: made this decision, they are counselors who are handing a card.
• 1:13:52
  Speaker 2: Are they living now? Okay, so let me request for
• 1:13:55
  Speaker 2: one moment, Please pick your bags, your bibles, whatever you
• 1:13:58
  Speaker 2: came to church with. And may I please request that
• 1:14:01
  Speaker 2: you just follow the counselors. They will have a word
• 1:14:04
  Speaker 2: with you. Or perhaps can we allow so that ones
• 1:14:07
  Speaker 2: who are don't speaking they can go? Will that be fine?
• 1:14:10
  Speaker 2: At my request? Okay? So that because I want us
• 1:14:13
  Speaker 2: to pray now for one minute. My apologies if I've
• 1:14:15
  Speaker 2: stretched your time. I just want you to receive something
• 1:14:18
  Speaker 2: that you will return back with a testimony. Allelujah. He said,
• 1:14:22
  Speaker 2: all right, if we rise and pray for one minute,
• 1:14:24
  Speaker 2: please stand upon your feet one prayer point and will speak,
• 1:14:28
  Speaker 2: and I'll respectfully invite the Man of God to come
• 1:14:31
  Speaker 2: and make declarations from the boels of his spirit to
• 1:14:34
  Speaker 2: rest upon your life and reprogram new possibilities. Let me
• 1:14:38
  Speaker 2: request that you get these teaching parents, give your children,
• 1:14:42
  Speaker 2: young people. Listen to it, and ensure that everyone gets
• 1:14:46
  Speaker 2: a hold of this teaching. It may be deliver runs
• 1:14:49
  Speaker 2: to someone. Allelujah. One prayer point. Father, my heart is
• 1:14:53
  Speaker 2: open to receive of your fatherhood. Go ahead and pray.
• 1:14:57
  Speaker 2: You are the father Ubba. You do not sale. You
• 1:15:00
  Speaker 2: are a giver, You are a protector. You are a defender.
• 1:15:04
  Speaker 2: In the name of Jesus, I decree and declare, let
• 1:15:08
  Speaker 2: your fatherhood speak in my life. If someone pray, let
• 1:15:13
  Speaker 2: your fatherhood speak, Let your fatherhood speak. Let your fatherhood
• 1:15:19
  Speaker 2: speak in the name of Jesus. Let your fatherhood speak
• 1:15:24
  Speaker 2: over my finances, over that situation that takes away my
• 1:15:29
  Speaker 2: joy and my peace. Someone call on to Abbah Jesus said,
• 1:15:33
  Speaker 2: when we pray, you pray thus our Father, he has
• 1:15:37
  Speaker 2: given us his spirit. Whereby we cry Abba, Father, someone
• 1:15:41
  Speaker 2: call his name. Father, come to my rescue. Father, open
• 1:15:46
  Speaker 2: doors for me. In the name of Jesus. Let the
• 1:15:49
  Speaker 2: two lidgates of the United States be open for me. Father,
• 1:15:53
  Speaker 2: come true for me. Concerning this financial situation, concerning this
• 1:15:59
  Speaker 2: marital situation, concerning this situation, as regards my children, my job.
• 1:16:05
  Speaker 2: Go ahead and pray. If you've been evil, know how
• 1:16:09
  Speaker 2: to give good GEDs? How much more allelujah. While you
• 1:16:14
  Speaker 2: are praying, I respectfully invite Paso Gandhi to just come
• 1:16:19
  Speaker 2: and speak the blessing upon your life. Please keep praying, everybody,
• 1:16:23
  Speaker 2: Let this atmosphere be charged. As you pray in the spirit.
• 1:16:26
  Speaker 2: You're about to receive the blessing of a father. You're
• 1:16:30
  Speaker 2: about to receive the blessing of a father. If someone praying.
• 1:17:00
  Speaker 1: Even from you, and that which I received even from
• 1:17:04
  Speaker 1: your evenifer, I speak even for this congregation, and Lord
• 1:17:09
  Speaker 1: I pronounced your blessings upon them. We declare upon every
• 1:17:15
  Speaker 1: father that is there evenly, that the ability to be
• 1:17:19
  Speaker 1: a protector, ability to be a provider. Lord will say
• 1:17:24
  Speaker 1: that they will ability to be a source even for
• 1:17:28
  Speaker 1: their family.
• 1:17:29
  Speaker 2: Will release it evenly upon them in.
• 1:17:32
  Speaker 1: The mighty name of our Lodge. Thus Christ, Lord, we
• 1:17:35
  Speaker 1: speak to every woman that is there evenlyfy that to
• 1:17:38
  Speaker 1: those who are married, we pray the name of our
• 1:17:41
  Speaker 1: Lord Esus Christ and I relieve the blessing of being
• 1:17:45
  Speaker 1: a home builder even upon their lives, and the mighty
• 1:17:48
  Speaker 1: name of our Lodge.
• 1:17:49
  Speaker 2: Thus Christ.
• 1:17:50
  Speaker 1: For everyone who is married here, Lord, we relieve the
• 1:17:54
  Speaker 1: blessing of fruitfulness, even for them who are believing in
• 1:17:58
  Speaker 1: You for a child in the mind the name of
• 1:18:00
  Speaker 1: our Lordeous Guy. Lord will released the blessings of the
• 1:18:03
  Speaker 1: Lord even today upon every single lady who desire us
• 1:18:08
  Speaker 1: to be married. Their ability, the ability to be found
• 1:18:13
  Speaker 1: eveliefied the Lord. Let that grace rest upon them, and
• 1:18:17
  Speaker 1: the mighty name of our Lordeous Guy. So the young
• 1:18:19
  Speaker 1: men who believe that they need they want to get married,
• 1:18:23
  Speaker 1: will release the ability for them to find that which
• 1:18:26
  Speaker 1: is theirs. Emilify them and that will give them joy.
• 1:18:29
  Speaker 1: In the mighty name of our Lordeous Guy, my father,
• 1:18:32
  Speaker 1: my God, will prayed concerning those words. To them who
• 1:18:35
  Speaker 1: are in this place, we release upon them the ability
• 1:18:38
  Speaker 1: to understand that's which they are being taught. Even upon
• 1:18:42
  Speaker 1: them in the mighty name of our Lordeous Guy, ability
• 1:18:45
  Speaker 1: to have retentive memory, learn to rest mightily upon them.
• 1:18:49
  Speaker 1: In the mighty name of our Lordeous Guy, my Father,
• 1:18:52
  Speaker 1: my God, would declare upon everyone who is their Lord,
• 1:18:56
  Speaker 1: who is not yet saved, who has had this message,
• 1:18:59
  Speaker 1: we pray Eplifier, that your spirit will continue to not them.
• 1:19:03
  Speaker 1: Epify that and Lord, they will never leave this world
• 1:19:07
  Speaker 1: without finding and Lord, not really finding you, for receiving
• 1:19:12
  Speaker 1: you as their lord and their savior. Upon this congregation,
• 1:19:15
  Speaker 1: you know that what they have said unto you, Lord,
• 1:19:18
  Speaker 1: we pronounce that the blessings of God will rest upon them.
• 1:19:22
  Speaker 1: We are ever they go, and the might name of
• 1:19:24
  Speaker 1: our Lord, Your guys, we declare upon this congregation, my
• 1:19:27
  Speaker 1: Father and my God, that they will find a love
• 1:19:31
  Speaker 1: and life of fulfillment, a life of joy, a life
• 1:19:34
  Speaker 1: of peace, and the mighty name of our Lord, your Guy,
• 1:19:37
  Speaker 1: that we are ever they go, Epify that they will
• 1:19:39
  Speaker 1: be fruitful in all that they do. In the mighty
• 1:19:42
  Speaker 1: name of Our Lord. To your Guy, please just stretch
• 1:19:44
  Speaker 1: our hands forward, my Father, my God. As they have
• 1:19:47
  Speaker 1: stretched their hands forward, Lord, give onto them that's which
• 1:19:52
  Speaker 1: is their desire, that is according to your will.
• 1:19:55
  Speaker 2: Lord.
• 1:19:55
  Speaker 1: They've stretched out their hands and face my Father, my God.
• 1:19:58
  Speaker 1: They will receive even from you in the mighty name
• 1:20:01
  Speaker 1: of our Lord josel. So your name will Lord be
• 1:20:03
  Speaker 1: all of God, because you are the Father of Father.
• 1:20:06
  Speaker 1: Thank you of Bonifider for your world today. Let this
• 1:20:09
  Speaker 1: world find a place.
• 1:20:10
  Speaker 2: In our lives.
• 1:20:11
  Speaker 1: In the mighty name of our Lord, jose Place. Thank you,
• 1:20:14
  Speaker 1: e bonifier a Lord. We declare God's grace upon you
• 1:20:18
  Speaker 1: in Jesus might name. We praise an.
• 1:20:22
  Speaker 2: Alleluia, prays the name of the Lord. Praise the name
• 1:20:28
  Speaker 2: of the Lord in the same vein can I speak
• 1:20:31
  Speaker 2: over your life. I decree and declare, standing upon the
• 1:20:35
  Speaker 2: grace of the fathers in this place, and the grace
• 1:20:39
  Speaker 2: our Father and the Lord that did you. In the
• 1:20:42
  Speaker 2: name of Jesus, I speak over everyone here that every
• 1:20:47
  Speaker 2: door that has remained closed over your life that should
• 1:20:50
  Speaker 2: be opened right now. We declare that door opened now
• 1:20:57
  Speaker 2: every shame and every reproach that has come upon anyone
• 1:21:02
  Speaker 2: and any family. I stand by the God of josuon
• 1:21:05
  Speaker 2: the one who rides upon the wings of the wind.
• 1:21:08
  Speaker 2: In the name of Jesus, let reproach be turned to honor.
• 1:21:14
  Speaker 2: We pray for every prodigal son and every daughter. If
• 1:21:18
  Speaker 2: there's anyone here having trouble with your children, it looks
• 1:21:21
  Speaker 2: like they're not yet what you are trusting God for
• 1:21:23
  Speaker 2: them to become. In the name of Jesus, let their
• 1:21:26
  Speaker 2: deliverance begin now. No one here will die before their time.
• 1:21:35
  Speaker 2: In the name of Jesus, I prophesied some one twelve
• 1:21:39
  Speaker 2: to every family here. The Bible says, blessed is the
• 1:21:43
  Speaker 2: one that feared the Lord, that delighted greatly in his commands.
• 1:21:47
  Speaker 2: Is said his seed shall be mighty upon earth. It
• 1:21:51
  Speaker 2: says the generation of the upright shall be blessed. Wealth
• 1:21:55
  Speaker 2: and riches shall be in his house. And yet his
• 1:21:58
  Speaker 2: righteousness and yours forever made this world, become true. In
• 1:22:02
  Speaker 2: your life. I speak over your job, go and prosper
• 1:22:06
  Speaker 2: I speak over your businesses. Go and prosper I declare
• 1:22:09
  Speaker 2: that the lines have fallen for you in pleasant places,
• 1:22:12
  Speaker 2: and you have a goodly heritage. In the name of Jesus,
• 1:22:16
  Speaker 2: you are blessed, and you remain blessed forever. In Jesus'
• 1:22:21
  Speaker 2: much less name. We pray, I also have the honor.
• 1:22:25
  Speaker 2: I'm told to collect the offerings and the tides. Thank
• 1:22:29
  Speaker 2: you very much for this opportunity. I want to encourage everyone,
• 1:22:35
  Speaker 2: please package, please be seited. God bless you. Can we
• 1:22:38
  Speaker 2: package our offerings and our tithes as I speak over them,
• 1:22:42
  Speaker 2: so that would receive them. Second Corinthians, Chapter eight and
• 1:22:49
  Speaker 2: verse nine says, ye know the grace of our Lord
• 1:22:51
  Speaker 2: Jesus Christ, that though he was rich, yet for your
• 1:22:54
  Speaker 2: sakes he became poor, that ye, through his poverty, might
• 1:22:56
  Speaker 2: become rich. Second Corinthians, Chapter nine and verse eight. When
• 1:23:01
  Speaker 2: you begin to read from verse six, he says this.
• 1:23:03
  Speaker 2: I say, he that so sparingly shall also read sparingly.
• 1:23:08
  Speaker 2: He that's so bountifully, he shall also read bountifully. The
• 1:23:12
  Speaker 2: next verse says every man as he has purposed in
• 1:23:15
  Speaker 2: his heart, So let him give not grudgingly or of necessity,
• 1:23:21
  Speaker 2: for God loved a cheerful giver. Verse eight is where
• 1:23:24
  Speaker 2: I'm going to, he says. And God is able to
• 1:23:27
  Speaker 2: make all grace abound towards you. Verse eight that ye,
• 1:23:32
  Speaker 2: having all sufficiency in all things, may abound to every
• 1:23:36
  Speaker 2: good work. Allelujah. Now please package your offerings your tith.
• 1:23:41
  Speaker 2: Is it all right? If I ask those who are
• 1:23:43
  Speaker 2: paying their tip to stand, so I speak over their lives.
• 1:23:46
  Speaker 2: You're paying your type, please stand stand believing. The Bible
• 1:23:50
  Speaker 2: says that the Lord bless Malkizade blessed Abraham, and said,
• 1:23:56
  Speaker 2: blessed be Abraham, son of the Most High, possessed of
• 1:24:00
  Speaker 2: the heavens and the earth, and he give me tides
• 1:24:03
  Speaker 2: of all Allelujah. In the name of Jesus, I speak
• 1:24:06
  Speaker 2: the blessing upon your tithes. Your tithe is proof of
• 1:24:10
  Speaker 2: your obedience. Therefore I decree and declare that the remaining
• 1:24:14
  Speaker 2: that you have is sanctified. In the name of Jesus.
• 1:24:17
  Speaker 2: We commanded to prosper. We command increase, We command multiplication
• 1:24:23
  Speaker 2: in the name of Jesus. No one titha here goes
• 1:24:26
  Speaker 2: down that Devori is rebuked for your sake. He shall
• 1:24:30
  Speaker 2: not destroy the fruit of your ground. Neither shall your
• 1:24:33
  Speaker 2: vine cast it's young before it's time. You will be
• 1:24:36
  Speaker 2: called Beulah and Hepzibah in the name of Jesus Christ.
• 1:24:40
  Speaker 2: And for every giver, I decree and declare by the
• 1:24:42
  Speaker 2: power of the Holy Spirit, that your seeds are blessed.
• 1:24:46
  Speaker 2: In the name of Jesus Christ. We give your seeds,
• 1:24:49
  Speaker 2: the various seeds a voice in the realm of the spirit.
• 1:24:52
  Speaker 2: We declare that it will speak for you. You are blessed.
• 1:24:55
  Speaker 2: You give rejoicing, and you also receive rejoicing in g
• 1:25:00
  Speaker 2: This is much less name. We pray, thank you very much,
• 1:25:02
  Speaker 2: and may God bless you.