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Living Waters of Grace 08.29.25 · Living Waters of Grace / Calvary Chapel of Westmoreland Sunday Services

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  This is Living Waters of Grace, the teaching ministry of Lewis
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  Harold, assistant pastor of Calvary Chapel of Westmoreland
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  County in Greensburg, PA. Now here's Pastor Lewis as he
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  continues teaching through God's Word.
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  The world. That he gave his only begotten
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  Son. We're all.
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  Loved by God, God is love. So we are those.
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  In fact, that's why he calls us the children.
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  He says that we are His children.
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  What love is this that we would have of the Father, that he
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  would call us his children. I am your child.
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  Knowing everything you know about me, you call me your
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  child. That's the love of God.
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  We are beloved. It will not be loved because of
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  what we do, will not be loved because we've earned.
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  As a parent, you understand better than anyone how much your
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  child means to you. A parent's love is truly one of
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  the strongest forms of love, and this is how God views you and
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  me. His love for you is so immense
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  that it can be hard to comprehend, which is part of
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  what makes it so remarkable. In today's message, Pastor Lewis
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  wants you to remember that no matter what your life has looked
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  like up until now, God still loves you.
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  If you feel distant from God, know that He is patiently
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  waiting for you to return to Him now.
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  Here's Pastor Lewis in the Book of Jude, chapter one with
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  today's edition of Living Waters of Grace.
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  One of the most significant things that we can talk about
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  with the book of Jude is the fact that the title of this
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  epistle bears the name of its author.
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  Jude and Hebrew name for Jude is Judah Judas.
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  The name would means actually praise or worship or
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  Thanksgiving is what the name would means in the Hebrew
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  language. The significant thing about it
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  though, another important thing about it is the fact that Jude
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  is the brother of James and the half brother of Jesus.
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  We know that in this epistle we find out that we know that Jude
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  has come to faith whereas before he did not.
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  None of his brothers actually believed until after the death
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  and resurrection of Jesus Christ.
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  So let's just start reading from verse one.
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  It says Jude, a bondservant of Jesus Christ and the brother of
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  James to those who are called sanctified by God the Father and
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  preserved in Jesus Christ. So what we find here is that
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  Jude, I think even the way he identified himself as very
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  interesting being again that he was not initially A believer.
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  If you would look in Matthew 13 and 55 that actually names the
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  names of the brothers were the half brothers of Jesus.
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  You know he had a brother, James who?
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  Also has a book. That he is the author of And
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  then there is Jose, there's Simon, and then there is Judas.
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  As we read through this, we find that he says himself as he
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  identifies, he doesn't come out and say that I'm the half
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  brother of Jesus. Now I think that many of us, if
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  we were to start an epistle. We probably would leave with
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  that, right? We wouldn't bury that lead.
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  We would start out right away with that.
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  Yeah, that. Jesus, my.
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  Brother. But Jude didn't start off that
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  way. He talks about the fact that he
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  is a bond servant of Jesus Christ, which is really amazing
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  because you know, at one time all of his brothers thought that
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  Jesus was mad, that he was crazy and that they needed to do
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  something to almost get rid of him.
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  But we see here that he has been humbled and in his humility he
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  calls himself a bond servant of Jesus Christ, which basically
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  means I am a slave to Jesus Christ.
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  I don't know if you guys remember before you got saved,
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  the last thing you wanted to do or be was a slave to Jesus
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  Christ. We were doing our own thing.
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  We were doing what made us happy.
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  But then once you get saved. And your heart humbles you.
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  Gladly submit yourself to the servanthood of Jesus Christ.
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  And that's what this brother did.
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  Now you know what? Also, it's interesting that
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  there's really no, there was no nepotism with Jesus.
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  Now he had four brothers, but there was no nepotism with
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  Jesus. I mean, he didn't put them on no
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  pedestal. He didn't do anything different
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  for them than he did for anybody else.
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  There's a record in the book of Matthew chapter 12 where Jesus
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  is in a house and he's. Teaching.
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  And while he's teaching his mother and his.
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  Four brothers. Come to the house and and Jesus
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  just keeps on teaching. You know, like they.
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  Never. Like they never showed.
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  Up, you know he. Just keeps on teaching.
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  Like no big deal. And then there was men in the
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  house who said Jesus. Your mother and your.
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  Brothers, they are outside. They they, they're bidding you,
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  they want. You and Jesus said.
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  Who is my mother and my brothers?
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  And he pointed to the people, the disciples that were there
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  learning his word. And he said, these are my this
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  is my mother and my brothers, those who do the will of my
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  father or my mother and my brothers.
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  There was no nepotism with Jesus.
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  And like you. Said his brothers.
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  Didn't even believe. And and what was interesting is
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  that even at the crucifixion, when Jesus was on the cross, he
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  didn't commit his mother. To any of his brothers.
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  He committed her to the Apostle John, Those who do the will of
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  my Father. Or my mother and my brothers.
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  So I just thought those are just very interesting facts.
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  But now Jews. Says I am a bond servant of
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  Jesus Christ and the brother of James.
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  And then he says to those who are called, sanctified by God
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  the Father, and preserved in Jesus.
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  Christ. So when we look at that, we see
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  the position of the church. Is what James is what Jude is
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  discussing here he's. Discussing the.
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  Position of the church. We are all called or chosen
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  according to the Word of God. We are, we're called, we're
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  given, we are called to the ministry or even call to
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  salvation. In 2nd Thessalonians 213 and 14,
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  it says that we are chosen for salvation and called by the
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  gospel. We are called, and Jesus himself
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  even says that no one comes to me except the Father draws them.
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  We're called to be, say we're called to salvation.
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  We are called to believe in Jesus Christ.
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  And I remember when I was being called.
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  I don't know if you guys remember during the time when in
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  your life when the Lord was beginning to tug on your hearts
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  and to draw you toward him, but I can remember when the Lord.
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  Was. Working on my heart.
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  I had a hard heart. I was in sin and was enjoying
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  it. I was doing whatever it was that
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  I wanted to do, but there came a time when I began to just feel
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  empty. It came a time when I didn't
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  even enjoy the. Sin the way.
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  That I used to anymore I just felt empty and just didn't want
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  to be by myself. Because if I did, then I'd have
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  to look at and think about who I was, what I do, and it.
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  Was just a heaviness. That was just all over me and,
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  and I just remember saying and, and and and the woman who was my
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  girlfriend at that time. Who was now my wife.
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  Thank you. Jesus, we both agreed.
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  That it was. Time to go to church.
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  We need to go to church. And it was during that time that
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  he was calling us and bringing us to himself.
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  I, I mean, I don't know if any of you remember those times when
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  you know, when, when life just seems to change and, and things
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  that we thought was important is no longer important.
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  I used to think that making. Money was really important.
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  It became not as important in these fruitless and meaningless
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  relationships and, and, and wanting to have positions of,
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  of, of power and influence and all those things drive the
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  nicest. All these things was just so
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  important. And I remember when those things
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  did not become important anymore.
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  They were no longer important because it wasn't, it wasn't
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  fulfilling. It didn't fulfill me anymore.
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  And somebody preached the gospel and our lives never the same.
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  So we were called and then it says sanctified.
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  And that's sanctified here usually means set up, set apart
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  for his purpose. But here sanctify means we are
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  beloved. In fact, in some of your
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  versions in May, instead, instead of saying sanctified and
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  may say beloved, we are beloved. And what's amazing about the
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  fact that we're beloved, we are beloved with an everlasting
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  love. There's nothing that can
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  separate us from the love of God.
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  Nothing. You know, the love of God
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  actually goes out to everybody, for God so loved the world.
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  That he gave his only begotten Son.
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  We're all. Loved by God, God is love, so we
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  are those. In fact, that's why He calls us
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  the children. He says that we are His
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  children. What love is this that we would
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  have of the Father that he would call us His children.
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  I am your child. Knowing everything you know
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  about me, you call me your child.
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  That's the love of God. We are beloved, and we're not
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  beloved because of what we do. We're not beloved because we've
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  earned it. We're not beloved because we're
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  one of God's favorites. We are beloved because that's
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  who God is. We'll be loved.
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  And not only does he call us, not only does he love us and set
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  us apart, but we are also preserved in Jesus Christ by
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  him. In this faith we don't keep
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  ourselves, We can't keep ourselves.
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  In this preserve means kept or guarded, watched.
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  Carefully. By Jesus Christ.
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  If we want to. If we even tried to keep
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  ourselves in this, but we could not do it, we couldn't do it,
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  but we are kept by Jesus Christ. How wonderful was that?
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  He calls us, He sanctifies us, or He beloved us and He keeps
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  us. He does it all.
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  He does it all. I was just thinking about the
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  fact this walk that we have and it's it's almost like a picture.
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  It's almost like a picture. You know, the Bible tells us
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  that we are kept by the power of God in first Peter and it tells
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  us in second Timothy 1 and where Paul himself says, look, I am
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  persuaded that he is able to keep that which I have committed
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  to him. And even in Jude verse 24 here
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  in the book of Jude, it says that, you know, he says unto him
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  who was able to keep me from stumbling.
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  And we'll dig into that a little bit more once we get over.
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  There, but I the one thing I do want to say about that.
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  Keeping us from stumbling. That kind of gives me a picture,
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  you know, we're just talking about the children.
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  Earlier. And do you remember when your?
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  Child is younger and those who still have young children you
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  probably know this can probably relate to this when you go into
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  a group or when you get. Around with your children.
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  And they're walking, and they finally.
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  Get to the point where they can start.
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  Walking on their own, and and and and now instead of holding
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  them, you're walking with them. OK.
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  And. And when you get around a group
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  of people, obviously because you want to be.
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  Protective of your child. You want them close to you, so
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  you grab their hand and initially they may hold on to
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  your hand, but eventually they'll start to pull away.
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  They'll want to leave your hand alone, right?
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  Like I can do this on my own. But wait a minute.
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  We're here with a bunch of people here.
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  There's there's we, we getting ready to go to the curb and
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  there's traffic here. I can do it myself.
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  And he's pulling your hand off. You remember those days.
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  He's pulling your hand off of you.
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  And that baby is not. Safe that.
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  Child is not safe because he's holding on to you.
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  He's safe because you're holding on to him.
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  You stop him. From running into traffic.
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  Not because He makes the decision to not put his life in
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  danger. He's a child.
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  He'll sometimes let you go, but you continue to hold on to Him
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  because you're a parent who loves your child.
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  That's exactly what God does for us.
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  He holds on to us even though sometimes we stop holding on to
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  Him. We're not kept because we
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  continue to hold on to Him. We're kept because He holds on
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  to us. That's a blessing.
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  That's a blessing. And then verse.
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  Two, he he says mercy, peace and love be multiplied to you.
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  So because we are the church we're called, and because we're
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  sanctified, we've been loved by God.
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  Because we're kept by God, we have access to his mercy, his
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  peace, and his love. We have access to these things.
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  We have access to his mercy. In fact, if we do sin, when we
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  do pull away from him and we run into sin, we have mercy because
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  we know that we have did wrong. We have we have committed sins.
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  So we throw ourselves on the mercy seat of God and ask for
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  his forgiveness and he's granted.
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  It's just like if we're if. There was a time when I got
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  caught speeding. All right.
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  And I was coming up route. I remember exactly where I was
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  at the time. I was coming up Route 30 and I
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  was speeding and I didn't realize I was speeding.
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  It wasn't like I was doing it intentionally, but.
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  I did, but I. Was probably going too fast.
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  I just. Kind of took her word for it
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  because I didn't know. I had kind of zoned out.
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  I was, you know, driving a, a a company car and I just.
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  Turned the corner and I was going up Route 30 and I wasn't.
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  Paying attention to how fast I was going but.
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  If any of you. Live right there in that.
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  Bottom part of of a route. 30 towards North Huntington.
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  Police a little more, you know, they pay a little.
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  Bit more attention to you down that way.
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  So I didn't know how fast I was going, but anyway I got pulled
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  over and I got a ticket and she said, well, you can go and
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  contest it and, and, and, and I said, OK, I'll go and contest.
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  We set a court date and all those things and.
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  I got to the point where. When I got to the court.
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  You know the judge. Was asking her.
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  You know, what do you have? And she's laying out all these
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  things. She's laying out all these
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  camera angles and. All these different thing, I'm
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  sitting there to entertain like, wow, all that got captured and
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  that little 15 minute time period or 10 minute time period.
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  And so he comes to me. So OK, what's your defense?
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  So I don't have one. I certainly didn't come as
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  prepared as she did. I don't have a defense.
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  None of us have a defense for the sin that we commit against
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  God. None of us have a defense.
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  And just like I said to them, I said, look, I'm here throwing
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  myself on the mercy of the court because I can't defend this.
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  I can't say that I didn't speak because I don't even know.
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  I probably did. I have a heavy foot sometimes.
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  I'm throwing myself on the mercy of the court asking for your
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  leniency. I'm not defending anything that
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  she said. And that's exactly what we do
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  with God. We have the access.
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  The Bible says that we can come boldly before the throne of
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  grace, that we may obtain mercy and find grace to help in time
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  of need. We know where we can go because
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  we are the church, because we are his children.
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  We have access to his mercy and his peace.
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  Clark and I was talking about, I was actually listening on the
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  way in and and he was talking about peace when he's talking
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  about peace and I was thinking about peace because I've been
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  studying that this peace that he's talking about, this peace
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  that passes that surpasses all understanding.
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  We have this peace. We have it now.
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  We didn't always have peace with God.
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  There was a time when we were a hostile against God.
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  We were carnal minds and the Bible says that the carnal mind
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  is enmity against God. It is not subject to the law of
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  God. Neither indeed can be.
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  It can, cannot be subject to God.
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  There was a time when we were not at peace with God and
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  couldn't be because of our lifestyle, because of our sin.
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  The Bible says that your sin have separated you from your
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  God. And we were, we didn't have
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  peace with him, but it wasn't until we received the salvation
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  of the Lord. It wasn't until we received and
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  we believed on what Jesus Christ did on that cross for us that we
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  have peace with God. Romans 5 and one said now being
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  now, now, you know, being justified by faith, we have
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  peace with God through our Lord and Savior Jesus Christ.
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  Philippians four and seven says that the peace of God surpasses
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  all understanding and it will guard our hearts and our minds
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  by, through and in Jesus Christ because of our salvation in
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  Christ and our relationship our. Position in the church.
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  Because of that, that we are the Church.
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  Because of that, we have both the God of peace and we have the
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  peace of God. But we can't have the peace of
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  God until we have the God of peace.
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  But sometimes we don't feel that we have mercy with God.
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  We feel condemned. The enemy is very good at that
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  and making us feel condemned. Sometimes we don't feel like we
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  have peace with God. It also says here and we are
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  loved and let that love be multiplied to you.
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  Sometimes we don't might not feel loved.
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  You know, sometimes as a kid, a kid may say, I just don't feel
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  loved sometimes. And sometimes we might not feel
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  loved because we're basing these all these things on our
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  feelings. We're based in all these things
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  that come to us. And it can be our anxieties that
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  are ruling up in us that cause us not to experience his mercy
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  or not to experience his peace or experience his love.
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  It's feelings. But our salvation is not based
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  on feelings, brothers and sisters.
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  It's not based on that. Our our salvation is based on
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  our faith. It's based on our faith is what
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  we believe and who we believe. Who are we going to believe?
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  But we don't always feel that way within ourselves.
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  And I don't always feel at peace.
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  Sometimes I feel anxious, I feel confused, I feel a mess.
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  Don't always. Feel like I'm experiencing God's
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  mercy sometimes. I know the enemy can make me
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  feel like I'm a little condemned.
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  But we have His mercy and we have His peace.
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  It's there for us, always there for us, and it's love.
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  Verse 3. Says we love it.
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  While I was very diligent to write to you concerning our
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  common salvation, I found it necessary.
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  To write to you. Exhorting you to contend
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  earnestly for the faith which was once for all delivered to
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  the Saints. You know when Jew first started
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  writing this letter? His initial purpose was to talk
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  about this common. Salvation that he had.
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  With everybody, I'm sure Jew was probably just very.
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  Happy to be saved and. He'd gone so many years where he
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  was. You know, living.
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  Contrary to the gospel, because he didn't believe, so he
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  believes. And he writes.
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  This letter he's moved to write. This letter to the believers.
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  To all believers. Was written to us.
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  Because we are to the. Call to sanctified and preserved
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  in Christ Jesus, but something. Happened while he was about to
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  write this letter, something happened the.
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  Holy Spirit. Says I don't want you to write
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  about that, I want you to write about this.
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  Anybody know anything about experience in your plans, what
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  you want and then God having his way?
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  And he has his plans. Anybody know anything about
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  that? I mean, you know, we can have
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  our plans. I mean, his plan was, look, I'm
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  going to write about the common salvation and we're going to
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  rejoice and have fellowship in that.
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  But God said no. Holy Spirit said no, I want you.
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  To write about this. I want you to encourage them and
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  exhort them to contend. For the.
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  Faith. And listen, he did not say,
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  contend for the faith which was delivered for all the.
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  Saints or was delivered to the Saints.
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  He didn't say that, He said contend for the faith, which was
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  once for all, once for all. Delivered to the Saints.
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  That's really important because now he's making a distinction
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  between this faith that was given from the apostles to the
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  church. That faith, that body of
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  doctrine, that body of truth, that faith, it was once for all.
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  It's not going to be changed. Jesus gave it to the 12 apostles
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  that he that he chose. He gave it to them, directly to
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  them and they are giving it to you.
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  And that's the faith that you're contending for.
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  You're not contending for some some faith that's adding this
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  and adding that or subtracting this and subtracting that that
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  feels this way about Jesus or feeling that way about Jesus.
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  That's not the faith that you're contending for.
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  You are contending for the gospel of Jesus Christ, the very
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  gospel that Paul says I'm not ashamed of the gospel of Christ
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  because it is the power of God until salvation.
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  That gospel, that faith is the power of God until salvation to
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  everyone who believes, to the Jew 1st and also to the Greek,
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  and it is the righteousness of God, that gospel.
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  So that's why he said we're going to write about this
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  instead, because this is what's important.
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  And today? In our church, we need to
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  realize. Something there is a.
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  Battle. Against truth there is a famine.
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  For the word of God, a famine. It's a battle against the true
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  fundamental doctrines of Christianity.
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  My brother sent me something recently this week and it said
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  that only 24% of theologically identified Christians actually
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  believe in the Trinity, 24%. And those who are just
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  self-proclaimed Christians, only 16% believe in the Trinity.
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  That is fundamental gospel. The Father, God the Father, God
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  the Son, God the Holy Spirit. That's fundamental gospel.
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  Somebody's teaching, it's not real and people are.
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  Believing it, this has been Living Waters of Grace, a
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  ministry of Calvary Chapel Westmoreland in Greensburg, PA
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  Master Lewis Harrell has been teaching through the book of
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  Jude. This is a book of warning as the
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  audience that Jude was writing to was coming under attack from
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  false teachers. Even in the early days of the
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  church, there were teachers who claimed to have a unique
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  revelation from God that superseded Scripture.
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  Pastor Lewis wants you to be sure to be on your guard against
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  those teachers today, as they will try to distract you from
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  following the way of Jesus. By focusing on what God's Word
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  says, you can call out false teachers for what they are and
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  stay on the good path. Do you want to hear more
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  teaching from Living Waters of Grace?
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  You can do so by visiting our website at
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  calvarychapelonline.com. There you will find an archive
• 24:54
  of past teachings from Pastor Lewis and Pastor Clark, find a
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  link to our mobile app, or even give to support the ministry of
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  Living Waters of Grace. Your gifts can help support the
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  work of Grace FM, spreading the gospel to people in our
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  community who are in need of the presence of God in their lives.
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  If you're in Westmoreland County, we'd love to invite you
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  to one of our Sunday services. We meet at 10:30 AM at 207
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  Hudson St. in Greensburg. It'd be a privilege to get to
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  meet you in person and learn how we can be praying for you and
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  helping you grow in your walk with Jesus.
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  And if you're in Greensburg, be sure to listen to us on the news
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  station for Grace FM at 91.7. Spread the word to others so
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  they can benefit from these solid Bible teachings as well.
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  You've been listening to Living Waters of Grace.