Latest / Apostle Lazarus Femi / Apostolic Template For The End Time Church

Transcript

Apostolic Template For The End Time Church · Apostle Lazarus Femi

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  Speaker 1: Apostle Family, Lazarus is a man raised by God to
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  Speaker 1: demonstrate his wisdom and authority to the last day Church.
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  Speaker 1: He is the lead pastor of like nature, and God
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  Speaker 1: told in years ago that a time will come where
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  Speaker 1: my wisdom will be needed to navigate tough times in
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  Speaker 1: the body of Christ. Then I will cause your voice
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  Speaker 1: to be heard, and all who pay attention to my
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  Speaker 1: word on your lips will not lack light and direction.
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  Speaker 1: He is a man sent from God, sent to raise
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  Speaker 1: kingdom minded culture shapers and global leaders. With Apostle Family Lazarus,
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  Speaker 1: every minute counts as you listen attentively.
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  Speaker 2: All right.
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  Speaker 3: So I'm going to be teaching on a very important subject, particularly.
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  Speaker 2: For this generation.
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  Speaker 3: So you can help with my slight apostolic template for
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  Speaker 3: the end time Church.
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  Speaker 2: All right? What is the apostolic template?
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  Speaker 3: And so let me give an historical background to the
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  Speaker 3: church itself. Now you must understand that the concept of
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  Speaker 3: church or the idea of church as historical background, our
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  Speaker 3: fate as a history, and the church in itself.
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  Speaker 2: Permit me to use the word that our story is
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  Speaker 2: still young.
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  Speaker 3: The bed of the Church in itself is barely just
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  Speaker 3: a little bit about two thousand years, and we have
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  Speaker 3: transitioned from one face to another, one understanding to another.
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  Speaker 3: We've had challenges, we've recovered from them. We've had problems,
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  Speaker 3: we've recovered from them. But one thing stands out.
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  Speaker 2: As long as the practice of Christianity.
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  Speaker 4: Remains in the religion, whereas as every other people or
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  Speaker 4: every other religion on earth, and our story has shown.
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  Speaker 2: That there's a template for the church.
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  Speaker 3: As given to us by the earlier postles, so that
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  Speaker 3: in looking at their lives, their emphasis, and the ordinances
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  Speaker 3: they laid. This is the way Paul puts it in
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  Speaker 3: First Corincian except number three Versten it said, I, as
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  Speaker 3: a wise master builder, I have laid the foundation.
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  Speaker 2: Look at it according to the grace of God is
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  Speaker 2: given on to me.
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  Speaker 3: As the wise master builder, I have laid the foundation.
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  Speaker 3: And we saw the word foundation for in Messic transition
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  Speaker 3: as the word blueprint, So the church as a blueprint. Well,
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  Speaker 3: one of the things we have seen everywhere is that
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  Speaker 3: different church can have different paces. We understand that there
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  Speaker 3: are different emphasis based on different callings and all that,
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  Speaker 3: but there is a center focus of the church and
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  Speaker 3: the message of the center focus is Christ. So there's
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  Speaker 3: a blueprint that we have received from the earlier postles.
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  Speaker 2: Are starting out the church should.
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  Speaker 3: Go, and any form of deviation from that blueprint is
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  Speaker 3: going to bring in chaos. We cannot deviate to the right,
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  Speaker 3: we cannot deviate to the left. I understand the power
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  Speaker 3: of creativity. I understand the power of innovation. I understand
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  Speaker 3: the power of skillfulness in plotting some things, in tuition,
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  Speaker 3: some things, in twicking, some things.
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  Speaker 2: That's powerful.
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  Speaker 3: But we must understand that there is a center, focus
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  Speaker 3: and a goal post for the church.
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  Speaker 2: And this must be taught now before it becomes late. Now.
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  Speaker 2: Some people have.
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  Speaker 3: The belief when things are going around that Jesus said,
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  Speaker 3: I will build my church and the gate of Hell
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  Speaker 3: will not be really against it.
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  Speaker 2: So you know, the church cannot be destroyed.
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  Speaker 3: The church cannot see when you speak like that, it's
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  Speaker 3: because you don't have knowledge of church is three. There
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  Speaker 3: are territores now that belongs to the other faith that
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  Speaker 3: we want. The terry three where the la Oppostles preached.
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  Speaker 4: Read the Book of Revelations, chapter number two, Revelations to.
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  Speaker 3: Number three Jesus, this is what I'm saying. Look at
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  Speaker 3: the letters Jesus sends to the church if you pay
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  Speaker 3: very keen attention. So the messages that Jesus sent to
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  Speaker 3: the church there, you will understand that the owner of
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  Speaker 3: the church, and I'm using that word the own now,
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  Speaker 3: he's not taking his chart with levity.
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  Speaker 2: It means so much to him.
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  Speaker 3: He spoke about the chart, is that you have the
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  Speaker 3: record of being rich, but you are poor, You are wretched.
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  Speaker 2: And you are naked.
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  Speaker 5: You know.
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  Speaker 2: My fear is.
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  Speaker 3: That there is a possibility that the more sophistication we have,
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  Speaker 3: the less worshippers will become.
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  Speaker 2: Many of you may not know.
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  Speaker 3: Thank God for the music, thank God for percussion, thank
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  Speaker 3: God for sex, thank God for the keyboard, thank God
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  Speaker 3: for all they have good music, they have all that.
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  Speaker 3: What if we have to clap our hands and sing
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  Speaker 3: and shouts, are we'll still worshippers. And one more thing
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  Speaker 3: that we must understand, and I want you to give
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  Speaker 3: it the Book of e bruceber eleven.
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  Speaker 2: Look at the way the Bible described the life.
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  Speaker 3: Of those who paid the price for this faith to
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  Speaker 3: be handed over to us. Jude said that we most
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  Speaker 3: contend hearnestly for the faith that was once handed over
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  Speaker 3: to the seat. So we're going to this morning is
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  Speaker 3: going back to the blueprint, the standard, the structures they laid.
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  Speaker 3: Look at the way the Bible described them Hebrews, chapter
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  Speaker 3: number eleven, with it from verse thirty two.
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  Speaker 2: And what more shall I say?
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  Speaker 3: For time would fail me to talk of Gideon, and
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  Speaker 3: of Barrack, and of Samson, and of Jefftera, of David
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  Speaker 3: also and Samuel, and of the prophets. The next verse
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  Speaker 3: read together wanted to go who through faith subdued kingdoms,
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  Speaker 3: wrought righteousness, obtained promises. Stop the mouth of a marine
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  Speaker 3: was study four, quench the violence of fire, escaped the
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  Speaker 3: hedge of the sword. Out of weakness, were made strong,
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  Speaker 3: be valiant in battle, turned to fight the armies of
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  Speaker 3: the aliens. Women received their dead rais to life again.
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  Speaker 3: Others were tortured, not accepting deliverance that they might obtain
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  Speaker 3: a better resurrection or had still holders are trials of
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  Speaker 3: mockings and scourgings and as kin, and of chains and imprisonment.
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  Speaker 3: They were stoned, they were sown into two, were tempted,
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  Speaker 3: were slain with the sword.
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  Speaker 2: They wandered about in.
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  Speaker 3: Sheep's skins and goat skins, being destitute, afflicted, tormented, of
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  Speaker 3: wom this world was not worthy. They wander in deserts
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  Speaker 3: and in mountains, in dens and caves of the earth.
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  Speaker 3: This was their life. This was what they did.
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  Speaker 2: For us to receive this gospel.
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  Speaker 3: You know, well, thank God for the deliverance, thank God
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  Speaker 3: for light nation that were waxing strong.
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  Speaker 2: But do you know that in Bruno and in Madu Grey.
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  Speaker 3: They will bomb a church on Friday and they will
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  Speaker 3: get down the ruins on Sunday and still sing songs.
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  Speaker 3: You can become so sophisticated and too sophisticated for God
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  Speaker 3: that the basis for attending church for you is not
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  Speaker 3: the world or leading of the spirit, but it's a
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  Speaker 3: place where all things are ready. We can become so
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  Speaker 3: relaxed that you completely lose sight that the same Jesus
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  Speaker 3: we've come to learn about is going to come back.
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  Speaker 3: You can lose sight of it, and you can't begin
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  Speaker 3: to prepare your life like going to live on this
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  Speaker 3: head forever. I was saying online the abandoned house of
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  Speaker 3: one of the ex presidents in Africa, it's become useless.
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  Speaker 3: All those money, the influence, the affluence, the empire, those
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  Speaker 3: who used to bring jeeps from around the world and
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  Speaker 3: pack and have dinners and have meetings.
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  Speaker 2: The moment he died, they all stop coming. So the
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  Speaker 2: Church as a story and as a blueprint that we
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  Speaker 2: must know, and we.
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  Speaker 3: Must also return to the foundation that was given to us.
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  Speaker 3: We must return to that blueprint. And that's all I
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  Speaker 3: want to look into this morning, and.
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  Speaker 4: I want us to because this is gonna be like
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  Speaker 4: a mini.
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  Speaker 2: School of the ministry for some of you.
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  Speaker 3: So I'm gonna show you something in the book of
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  Speaker 3: Act of the Apostles, chapter number two, Acts, chapter number two,
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  Speaker 3: Act chapter number two, and we're gonna read from verse
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  Speaker 3: forty one, Act chapter number two. We read from verse
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  Speaker 3: forty one, Act two. From verse forty one. Then they
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  Speaker 3: that gladly received this word were baptized, and the same
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  Speaker 3: day they were had there to them about three thousand souls.
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  Speaker 2: This was the early church.
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  Speaker 3: Those who received the words became baptized, and we heard
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  Speaker 3: there to them about three thousand souls and verse thirty two,
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  Speaker 3: Verse forty two. Now, and they what continued steadfastly in
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  Speaker 3: the apostles, doctrine and fellowship and breaking up bed and
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  Speaker 3: in prayers.
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  Speaker 2: And that brings me to the next subject. What is
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  Speaker 2: an apostolic church.
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  Speaker 3: They continued in the Apostles doctrine, the word doctrine, that
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  Speaker 3: is what teaching. They continued in fellowship, and they continued
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  Speaker 3: in prayer. And that's why you read in the Act
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  Speaker 3: of the Apostles certain number seats the Bible says, as
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  Speaker 3: a number of the disciples greatly increase their arose mumburans
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  Speaker 3: between the great Shian Jews. They were all Jews, but
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  Speaker 3: the enlightened Jews and the Hebrew Jews. Because now because
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  Speaker 3: of civilization, you know, in the world test now you
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  Speaker 3: deal with Hebrews, and the New deal with Greeks. So
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  Speaker 3: there was murmuring there some side, why are the world
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  Speaker 3: ones we just met us? Because there are widows were
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  Speaker 3: neglected in daily distribution. So Peter Cape he said, it's
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  Speaker 3: not the reason for us to leave the world asaf tables.
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  Speaker 3: Let's look amongst us men of honess, a portful of
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  Speaker 3: the Holygos and wisdom that will can of point over
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  Speaker 3: this thing, this work, this business, this vocation.
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  Speaker 2: He said.
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  Speaker 3: But we will give ourselves to prayer and to the
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  Speaker 3: ministry of the world.
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  Speaker 2: You'll find those two and apostolic.
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  Speaker 4: Trus prayer, word prayer and the word.
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  Speaker 2: S what is an apostolic church.
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  Speaker 3: An apostolic church is a church that believes church government
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  Speaker 3: is to be exercised through the New Testament beliefs of
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  Speaker 3: their postles and other ministry gifts in order to experience
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  Speaker 3: the same kind of leadership as exercised by the original
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  Speaker 3: apostles that followed Christ. Now, the Apostolic church is the
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  Speaker 3: template for the church. So the church believes that church
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  Speaker 3: government is to be exercised through the New Testament beliefs
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  Speaker 3: of the apostles and other ministry.
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  Speaker 4: Gifts in order to experience the same kind of leadership
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  Speaker 4: as exercised by the Oginia posts. So you see in
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  Speaker 4: the early church is not the one man thing. That
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  Speaker 4: one man is the one.
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  Speaker 3: Who preaches, the one who knows the types, is the
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  Speaker 3: one who takes the offering, is the one who signs,
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  Speaker 3: is the one who sends all that.
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  Speaker 2: There's a system laid down.
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  Speaker 3: That's the blueprint for the church, that if we follow
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  Speaker 3: the pattern of the Apostles, we're going to experience the same,
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  Speaker 3: similar or the same kind of leadership that they experienced.
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  Speaker 3: The leadership the church are then that made few the
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  Speaker 3: twoth over the world.
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  Speaker 4: The Barby said, these are those who have turned the
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  Speaker 4: world upside down because.
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  Speaker 3: They got something right. How we become so many and
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  Speaker 3: yet ineffective.
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  Speaker 2: Something is wrong.
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  Speaker 3: There's a deviation, there's a deviation. An Apostolic church is
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  Speaker 3: a church whose doctrine and practice is in direct consonants
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  Speaker 3: with the doctrine and lifestyle, doctrine and lifestyle of the
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  Speaker 3: early Apostles. And one of the things the lifestyle of
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  Speaker 3: the early Apostles shows us is meekness. It demonstrates as
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  Speaker 3: a template that this world is not our own. That's
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  Speaker 3: the templates and is the church's doctrine teachings.
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  Speaker 2: So what that means is and if you look at
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  Speaker 2: the way.
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  Speaker 4: Paul puts it when he sends his message to invest
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  Speaker 4: the Multie, he said, if anyone desires the office of
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  Speaker 4: a bishop, it desires a good work.
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  Speaker 3: It calls you the work, not a good title, a
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  Speaker 3: good work, a verb, not a noun. He said, are
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  Speaker 3: you awake? Now look at it verse Let's go to
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  Speaker 3: verse two. Now it said the bishop wants be blameless,
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  Speaker 3: the husband of one wife, vigilant, sober of good behavior,
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  Speaker 3: given to hospitality. What's the next thing? That apped to
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  Speaker 3: what teach? So there's no such thing.
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  Speaker 4: Us, Well, this is a prophetic culture.
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  Speaker 2: We don't teach.
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  Speaker 3: You are not permitted to lead the New Testament church
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  Speaker 3: if you can't teach, because that's how people are established.
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  Speaker 3: It is the teaching of God's world that established people.
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  Speaker 2: Not prophessying.
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  Speaker 3: So we don't come to church and and please get
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  Speaker 3: me right, despite is not prophecies prefa time. So we
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  Speaker 3: don't come to church and out of two hours or
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  Speaker 3: one are tirty minutes for preaching, one or ten minutes
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  Speaker 3: has gone into somebody here.
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  Speaker 4: People will not be established that way.
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  Speaker 2: Anyone who is going to lead the church, he.
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  Speaker 3: Said, apt must be able to teach. So there's the
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  Speaker 3: office of a teacher, but there's the discipline to learn
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  Speaker 3: how to teach.
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  Speaker 2: Is that okay?
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  Speaker 3: Now, so it doesn't mean that primarily everybody must be
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  Speaker 3: called to the office of a teacher, but you have
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  Speaker 3: no business leading the church if you can't teach.
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  Speaker 4: That's what the Bible is saying. That's the template.
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  Speaker 3: So it means that, and listen, if we don't teach
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  Speaker 3: men how to teach, we're going to have more managers
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  Speaker 3: than pastors, those whose due toies to manage tight offering
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  Speaker 3: attendance and to make sure that everything doesn't go down.
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  Speaker 3: But they can't teach. Nobody's been there, defied, nobody's great.
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  Speaker 3: Nobody knows the right to their left. People have attended
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  Speaker 3: church for ten years. They don't even know what redemption means.
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  Speaker 3: The next plain part, If your child comes back from school,
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  Speaker 3: I said, Mommy, tell me what's redemption?
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  Speaker 2: Do you know it? Our boast's Christians.
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  Speaker 3: It's not the number of jeeps we bought, but Christ
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  Speaker 3: that we know that we've been taught Christ.
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  Speaker 2: Is that clear enough? All right? Still looking at the
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  Speaker 2: Apostolic Church? Are you with me? Or you're getting tired? Now?
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  Speaker 3: You must understand that according there is a blueprint let down.
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  Speaker 2: We see that in efficient star number four.
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  Speaker 4: According to God's design, the leadership of the church and
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  Speaker 4: equipping of the saints is done through the fivefold ministry,
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  Speaker 4: gifts of the apostles, prophet, pastors, evangelism, teachers.
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  Speaker 2: So, for instance, I stand.
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  Speaker 3: In office on apostle and i'm you will to be
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  Speaker 3: the lead pastor as well Black Church. I'm gonna show
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  Speaker 3: you how the Apostolic ministry has been expressed and how
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  Speaker 3: my duty as a pastor is been expressed. But according
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  Speaker 3: to God's design. So we call these ministry gifts. All right,
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  Speaker 3: the same mold descend, So I sended for above all levels,
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  Speaker 3: all right, and few and give some apostles, perfect teachers,
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  Speaker 3: evangelisms for.
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  Speaker 2: The equipping of the scent.
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  Speaker 3: Oh boy, give us that scripture for the equipping of
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  Speaker 3: the scent for the works of ministry.
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  Speaker 4: That's the template. You have been equipped to do ministry.
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  Speaker 2: What did I say?
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  Speaker 3: You have been equipped to do ministry? You have been
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  Speaker 3: fortified for the identificatifying of the Body of Christ. So
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  Speaker 3: you're equipping is not to be bench on master all
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  Speaker 3: your life. If you go and advest the fruits, and
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  Speaker 3: you'll keep the fruit on the table, started getting the realted.
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  Speaker 3: So we've brought in the avests. The abvess is to
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  Speaker 3: be processed for deployment. So when you go out there
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  Speaker 3: that you're going to your ministry post or you are
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  Speaker 3: here to be worth equipped. Are you following I'm saying there,
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  Speaker 3: let's break it down, and all right, because we have
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  Speaker 3: a long way to go, let's look at it all
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  Speaker 3: right quickly, let's break down the ministry. I'm just going
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  Speaker 3: to going through that of this fivefold ministry gifts, all.
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  Speaker 2: Right, for who is a pastor.
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  Speaker 3: A personal is a shepherd, one who primarily sees to
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  Speaker 3: the affairs of the flock in doctrine and care. So
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  Speaker 3: you see two things associated with the pastoral ministry is
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  Speaker 3: the one who sees the affair in doctrine and words
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  Speaker 3: and care, all right, And that's the word the Greek
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  Speaker 3: world for the world pastor is the word point men,
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  Speaker 3: all right, which means shepherd. The way shepherd is, that's
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  Speaker 3: the way a pastor is. As a matter of fact,
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  Speaker 3: you see if you look at Exelt before.
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  Speaker 2: You want to write that, I'm not going to go
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  Speaker 2: into it.
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  Speaker 4: We see God making lamentations about the pastors.
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  Speaker 2: The shepherd of Israel.
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  Speaker 3: He said, all right, the war to the shepherd of Israel,
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  Speaker 3: because they fed themselves and not the sheep. They fed
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  Speaker 3: themselves and not the sheep. Said those that are lost,
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  Speaker 3: they have not sought. It said, because the shepherd have
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  Speaker 3: not done their duty, My sheep have become pray for
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  Speaker 3: every beast on the field.
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  Speaker 2: It is the duty of the pastoral.
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  Speaker 3: Ministry to bring people on that one umbrella and establish
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  Speaker 3: them in word and doctrine, and also have structures that
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  Speaker 3: make sure that their affairs are been catered for.
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  Speaker 2: Are you following me now? Very important?
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  Speaker 3: All right, let's go to the next and let's check
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  Speaker 3: the off fees of an apostle. The water apostle is
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  Speaker 3: made up of two Greek word apple, which means which
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  Speaker 3: means away and stole us, which means I sent. And
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  Speaker 3: apposal is one who is giving the authority and sent
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  Speaker 3: to a new territory to take it for God and
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  Speaker 3: established the saints in doctrine to the hand that they
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  Speaker 3: starts or at they stand in a new culture of
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  Speaker 3: heaven and do God's work. So an apposedly is one
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  Speaker 3: and who we sent with the authority to chat and
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  Speaker 3: open new territories, establish the scent so that they can
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  Speaker 3: now be established strong people.
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  Speaker 2: We came here two years ago, we're not here. Were
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  Speaker 2: any bad, but I was talking about them some years back.
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  Speaker 3: So we're moving and establishing people, and before you know it,
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  Speaker 3: you've opened new territories and men are standing strong. That's
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  Speaker 3: the duty of an appostle. So it is not a title,
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  Speaker 3: it is the work. And let me also give this
• 21:28
  Speaker 3: for the balance. Not through a postal begins the ministry
• 21:31
  Speaker 3: as an appostle. Let me say again, not through apostle
• 21:38
  Speaker 3: begins the ministry as an appostle. First we see, Paul,
• 21:42
  Speaker 3: they were center as brothers. They went on, all right,
• 21:45
  Speaker 3: and before you know it, in doing the work, the
• 21:48
  Speaker 3: office was confirmed. Are you fellow, I'm saying there, So
• 21:52
  Speaker 3: this is not something you just sit down and said today,
• 21:54
  Speaker 3: I just feel like adding an oppostal to my name.
• 21:57
  Speaker 2: That's not it. Let me say this to you. There's
• 21:59
  Speaker 2: a temple for the church.
• 22:01
  Speaker 3: I understand that God has called you well, whateveron has
• 22:04
  Speaker 3: or didn't. The hegemons confirmed an act of the Apostles,
• 22:07
  Speaker 3: chapter number thirteen. All right, give us that spiritual Certain
• 22:10
  Speaker 3: prophets and teachers gathered themselves together in antiock, all right,
• 22:15
  Speaker 3: And they were doing so with first in a prayer,
• 22:17
  Speaker 3: and as the minister to the Lord.
• 22:18
  Speaker 4: The Holy Girl said, true them through them? The only
• 22:23
  Speaker 4: girl said, separate onto me, Bannabas. And so for the
• 22:27
  Speaker 4: work whereon to have called them? So listen to what
• 22:31
  Speaker 4: I'm saying there, Nobody you just start in ministry without
• 22:34
  Speaker 4: the backing of the local assembly.
• 22:37
  Speaker 3: One of the reasons why we've had so many terrible
• 22:40
  Speaker 3: issues in the Body of Christ is because there are
• 22:42
  Speaker 3: those who are around in churches we don't know who
• 22:44
  Speaker 3: trained them, no background, no foundation, no pastor over the head.
• 22:51
  Speaker 3: Beware of a pastor who doesn't you have a pastor.
• 22:55
  Speaker 3: Be careful, but we have a pastor who does have
• 22:59
  Speaker 3: a pastor. No one can call to order. There's no
• 23:01
  Speaker 3: one's accountable to you.
• 23:04
  Speaker 2: Say, but the grace of God, I am.
• 23:07
  Speaker 3: I am privileged by divine election to the one who
• 23:11
  Speaker 3: has access to many people in the body of Christ.
• 23:14
  Speaker 3: But guess what my spiritual father is my spiritual father,
• 23:20
  Speaker 3: and what determines Father would is not propolitey.
• 23:22
  Speaker 4: Yes, it is no size of church. It is not money.
• 23:26
  Speaker 4: It is divine instructure.
• 23:27
  Speaker 2: It is great.
• 23:28
  Speaker 3: Listen, God is the one who sets the solitary families.
• 23:32
  Speaker 3: So we don't change fathers because we have become big.
• 23:38
  Speaker 3: How can people who labored over you when you were
• 23:40
  Speaker 3: nobody becomes certainly too small because you are somebody how
• 23:47
  Speaker 3: And unfortunately, in the body of Christ, there are those
• 23:49
  Speaker 3: who have grown big, whose sons to leave their fathers
• 23:55
  Speaker 3: because according to them, the covering can cover enough, and
• 23:59
  Speaker 3: the covering you now need now requires some.
• 24:01
  Speaker 2: Geep and some cars.
• 24:04
  Speaker 4: These are We break the fabrics and raise people who
• 24:07
  Speaker 4: are fragmented and have no commitment anyway?
• 24:10
  Speaker 2: Are you following me? Stay with me? All right.
• 24:14
  Speaker 3: Let's go to the next We've seen the office of
• 24:16
  Speaker 3: the apostle. Are you getting tired? All right, Let's look
• 24:22
  Speaker 3: at the third, which is the office of the evangelist.
• 24:26
  Speaker 3: Now word evangelist is from two Greek words which are here,
• 24:30
  Speaker 3: which means good and angelis, which means messenger.
• 24:35
  Speaker 2: So primary and evangelist is.
• 24:37
  Speaker 3: The one whose calling is study lost, all right, and
• 24:42
  Speaker 3: carries the message.
• 24:43
  Speaker 2: Of the good news. All right, seeing look for it?
• 24:47
  Speaker 3: You just speaking that the spirit of a lot is
• 24:48
  Speaker 3: upon me because he has annointed me to preat good tidings.
• 24:50
  Speaker 3: So the portle said, the captain is free and all that.
• 24:53
  Speaker 3: So that's the work about evangelisms, all right, Which is
• 24:55
  Speaker 3: the work is to proclaim good news. And evangelist is
• 24:58
  Speaker 3: a preacher, is a pro claim is an announcer is
• 25:01
  Speaker 3: one who comes to declare good news to those who
• 25:04
  Speaker 3: are lost.
• 25:05
  Speaker 2: The ministries, especially a right to the loss.
• 25:07
  Speaker 3: Who is a prophet? Who is a prophet, and this
• 25:10
  Speaker 3: is one that has become quite controversial in recent times.
• 25:17
  Speaker 3: A prophet is one who speaks forth, particularly on behalf
• 25:21
  Speaker 3: of God.
• 25:25
  Speaker 2: A prophet he speaks on behalf of God.
• 25:27
  Speaker 3: A message received from God is a man with a
• 25:33
  Speaker 3: special message for a special place and a time received
• 25:38
  Speaker 3: directly from who God.
• 25:41
  Speaker 2: As a matter of fact.
• 25:42
  Speaker 4: The Bible went on to say that the testimony of
• 25:44
  Speaker 4: Christ is the spirit of prophecy, which means you are
• 25:47
  Speaker 4: not qualified to be called a prophet because we prophesied.
• 25:51
  Speaker 2: You are a prophet because you can divide Christ. This
• 25:55
  Speaker 2: is what I'm saying.
• 25:55
  Speaker 3: One strong thing that moves with the offs of a
• 25:58
  Speaker 3: prophet is a very strong teacher agrees. And you see
• 26:01
  Speaker 3: profet put in this office, you slee people like Kennety. Again,
• 26:04
  Speaker 3: these are men who can break down scriptures. The prophetic
• 26:07
  Speaker 3: office is not based on gifts.
• 26:09
  Speaker 2: It is a colleague. It is not the fact.
• 26:13
  Speaker 3: That you profess site all that you can prophesy that
• 26:18
  Speaker 3: makes you want who stay in that office.
• 26:19
  Speaker 4: And let me say this also as I live this place.
• 26:23
  Speaker 2: For all these offices.
• 26:25
  Speaker 4: Have mentioned, none of them can function well without training.
• 26:32
  Speaker 3: And I've said this all right, Okay, I'm still gonna
• 26:36
  Speaker 3: go to teacher. This is what I'm saying.
• 26:42
  Speaker 2: It will take you six years of studying hard, back
• 26:46
  Speaker 2: to back to hand.
• 26:49
  Speaker 3: That type to doctor to be medic six years, all right,
• 26:54
  Speaker 3: at least five to six years to be called an engineer,
• 26:57
  Speaker 3: to take you years of studying, to be chattered accountant.
• 27:01
  Speaker 3: It can't get you one night's dream to be called
• 27:03
  Speaker 3: an apposed to what it passed.
• 27:06
  Speaker 2: It can't take you feeling. It takes training.
• 27:11
  Speaker 3: And the change we're having now is that there are
• 27:13
  Speaker 3: people who are complying offices that they are clueless about,
• 27:17
  Speaker 3: particularly in a Buddha We like titles.
• 27:21
  Speaker 2: You see who were company that you want to do
• 27:22
  Speaker 2: that overnight they've cluted.
• 27:26
  Speaker 3: That's training required, training in doctrine, In doctrine and in character,
• 27:35
  Speaker 3: there is.
• 27:36
  Speaker 2: What a minister of God must look like, and there
• 27:40
  Speaker 2: is what you don't look like. So training is required.
• 27:44
  Speaker 2: You see that.
• 27:44
  Speaker 3: Even Paul, after it was called, he went to hide
• 27:47
  Speaker 3: themselves to be trained for many years. And the last
• 27:50
  Speaker 3: I'm gonna be talking today is the teacher. So who
• 27:52
  Speaker 3: is the teacher the world?
• 27:54
  Speaker 2: For teachers? The world?
• 27:54
  Speaker 3: He does call us, which does in Greek non in
• 27:58
  Speaker 3: Hebrew the world is all right, which means one who
• 28:01
  Speaker 3: has been given the special dreas to explain, to interprint,
• 28:07
  Speaker 3: to bring scriptures alive. All right, But the word hraebi
• 28:12
  Speaker 3: actually means like what a what a let me use
• 28:16
  Speaker 3: the word what a teacher means to an apprentice. So
• 28:22
  Speaker 3: a rabbi is one who cast great people like that
• 28:25
  Speaker 3: and my children. It's a special annointing to be able
• 28:28
  Speaker 3: to interpret, to be able to bring to life scriptures,
• 28:32
  Speaker 3: to explain.
• 28:32
  Speaker 4: A preacher proclaims, a teacher explains, that's the difference.
• 28:37
  Speaker 2: Is that? Okay?
• 28:38
  Speaker 3: Now, a preacher proclaims, a teacher explains, that's the difference.
• 28:44
  Speaker 2: All right?
• 28:45
  Speaker 3: So their Postonic templates for the church, all right? Is
• 28:49
  Speaker 3: that equipped ministry gifts are set over the leadership of
• 28:53
  Speaker 3: the church for the purpose listen, for the purpose of
• 28:56
  Speaker 3: maturing the sin and catering for their needs. You can
• 29:02
  Speaker 3: write down the Book of Firstimote, chapter number three, verse
• 29:05
  Speaker 3: one to seven.
• 29:08
  Speaker 2: Firstimo ti you want to seven?
• 29:09
  Speaker 3: So one of the questions we want to ask here
• 29:12
  Speaker 3: is that, all right, there are that ministry of patients
• 29:15
  Speaker 3: apart from the five fold ministry gift. Or is it
• 29:18
  Speaker 3: that if you are not an oppostle, a prophet and
• 29:21
  Speaker 3: evangel is, a teacher and ministel of.
• 29:23
  Speaker 4: Prescires apart from the five food minutes? Oh yes there are,
• 29:26
  Speaker 4: and I'm going to show you a scripture.
• 29:27
  Speaker 2: Turn of bibles.
• 29:28
  Speaker 4: All right, to the Book of Romans, chapter number twelve.
• 29:31
  Speaker 4: We're going to read something there, Romance, chapter number twelve.
• 29:36
  Speaker 4: Are you learning something this, Morney?
• 29:41
  Speaker 3: Oh, thank you Lord Jesus, look at it Romance twelve.
• 29:47
  Speaker 2: Let's not reading from verse four.
• 29:48
  Speaker 3: Romance sweart from verse what for we have many members
• 29:52
  Speaker 3: in one body Roman streat from bese war, and all
• 29:55
  Speaker 3: members have not the same office.
• 29:59
  Speaker 2: So we've been many. Are you with me? Is in
• 30:03
  Speaker 2: your bible? So we've been many.
• 30:06
  Speaker 3: I want body in Christ and everyone members of one another,
• 30:11
  Speaker 3: having gifts, deferring according to the grace that God is
• 30:16
  Speaker 3: given to us, whether prophecy, that was prophecy, according to
• 30:20
  Speaker 3: the proportion.
• 30:20
  Speaker 2: Of faith, or ministry or ministry or ministry.
• 30:25
  Speaker 4: The word there in verse seven is the word practical service.
• 30:31
  Speaker 4: That's the word practical service. It's a calling let him
• 30:36
  Speaker 4: give himself to seven. So that's where the word.
• 30:40
  Speaker 3: Ministry is even taken from the first place, all right,
• 30:42
  Speaker 3: because the word ministry is thinking of the word that cornea,
• 30:45
  Speaker 3: which means to serve. That's what it means. So I'm
• 30:51
  Speaker 3: a minister, who am I?
• 30:53
  Speaker 2: It's avant? Listen, look at fixture agaze on me.
• 30:58
  Speaker 3: The fact that I occupied this off and I'm privileged
• 31:00
  Speaker 3: to talk to you does nothing in any way.
• 31:03
  Speaker 4: Make me better.
• 31:05
  Speaker 2: The calling is to what save? Are you for what
• 31:12
  Speaker 2: I'm saying here?
• 31:13
  Speaker 3: The calling is what save? That's what it means. That's
• 31:21
  Speaker 3: where a minister is. A minister is not a.
• 31:24
  Speaker 2: Celebrity, do I servant? Listen?
• 31:27
  Speaker 3: Once you remove service from ministry, there's nothing left. Once
• 31:32
  Speaker 3: you lose that consciousness, you're gone. All right, Listen, Thank
• 31:36
  Speaker 3: God for people who have been blessed. Many times I
• 31:39
  Speaker 3: meant people they bought something, Yes, and I understand they've
• 31:42
  Speaker 3: been touched.
• 31:43
  Speaker 4: What is a privilege to be blessed? Or to be
• 31:47
  Speaker 4: a blessing?
• 31:48
  Speaker 2: Are you still there? Oh? Thank you Lord? All right?
• 31:58
  Speaker 3: Ministry? Also wait in what ministry? Or either teach it
• 32:04
  Speaker 3: or what teaching? Or either exhalted.
• 32:10
  Speaker 4: He who exhusts, who encourages, That's what it means. He
• 32:17
  Speaker 4: who encourages to his exhortation. Are is that in your Bible?
• 32:25
  Speaker 4: Or he will contribute it will give? So you understand
• 32:29
  Speaker 4: that they won't given is a ministry. There are those
• 32:34
  Speaker 4: who have seen it as their own even assignment to give.
• 32:39
  Speaker 2: So let him do it with simplicity. Let him do
• 32:42
  Speaker 2: to what simplicity? All right? The word there or either
• 32:46
  Speaker 2: the rulette.
• 32:49
  Speaker 4: Now, the word the rule there doesn't mean one whole
• 32:54
  Speaker 4: lots of other people.
• 32:58
  Speaker 2: The world.
• 32:59
  Speaker 3: There's the world, the one who superintend, the one who
• 33:05
  Speaker 3: is privileged to be in the portion of authority, the
• 33:09
  Speaker 3: one who is giving the portion of governance in the church.
• 33:15
  Speaker 3: So let him do with zeal and singleness of mind,
• 33:18
  Speaker 3: he who does act of messy, this act of mess
• 33:24
  Speaker 3: with genuine seerfulness and joyful leagerness, welfare messy.
• 33:31
  Speaker 2: We're always on the lookouts for.
• 33:34
  Speaker 3: How we can help people, how we can help them
• 33:39
  Speaker 3: get established.
• 33:40
  Speaker 2: What can we do.
• 33:43
  Speaker 3: Sometimes and let me say this to you, all right,
• 33:45
  Speaker 3: sometimes NGOs around by believers can follow that this category.
• 33:52
  Speaker 2: How you feel them? Say so?
• 33:54
  Speaker 3: They are also are the firms. Now let me show
• 33:56
  Speaker 3: you a skipt up first, correct terms. Let's go to
• 34:01
  Speaker 3: verse twelve. All right, if you're there, say, man, I
• 34:11
  Speaker 3: want to show you something. First CORNERNS chapter number twelve,
• 34:17
  Speaker 3: and we're going to jump.
• 34:21
  Speaker 2: Let's go to verse twenty eight.
• 34:28
  Speaker 3: First CORENTERNS twelve, Verse twenty eight, And God has said
• 34:33
  Speaker 3: some in the church.
• 34:34
  Speaker 2: First apostles.
• 34:35
  Speaker 3: Secondly prophet Todd the teachers, and after that miracles and
• 34:38
  Speaker 3: gift of feelings.
• 34:40
  Speaker 2: And what's the next one? ELPs? What's the next one? ELPs?
• 34:45
  Speaker 4: Let me read verse twenty eight and amplified.
• 34:47
  Speaker 2: So God appointed some in church for his own use.
• 34:50
  Speaker 2: For whose use? Hello? For whose use? So when you're
• 34:55
  Speaker 2: walk in church, who is using you for? It's only?
• 35:01
  Speaker 3: First are postles special messengers, all right? Second profits, inspired
• 35:09
  Speaker 3: preachers and expounders, third teachers, and then wonder workers and
• 35:14
  Speaker 3: then those who they have little ill the seek then
• 35:17
  Speaker 3: help us administrators. So there is what is called helps ministry.
• 35:25
  Speaker 3: So what does this mean in the first place, Let's
• 35:27
  Speaker 3: let's let's get to my slide, all right, so I
• 35:30
  Speaker 3: don't leave it behind.
• 35:32
  Speaker 2: All right.
• 35:32
  Speaker 3: So all the ministry of passions, apart from the five
• 35:35
  Speaker 3: four we have all right, Helps. It is under this
• 35:38
  Speaker 3: ELPs ministry that you have the music ministry. The music
• 35:44
  Speaker 3: ministry is not a stand alone ministry. Now let me
• 35:46
  Speaker 3: say this to you. The moment the music stands alone
• 35:49
  Speaker 3: without the local assembly.
• 35:50
  Speaker 2: Has filled.
• 35:53
  Speaker 3: It is helps primarily primarily.
• 35:57
  Speaker 4: For the identification of the local church.
• 36:01
  Speaker 2: Primary all right.
• 36:02
  Speaker 3: Another department that ford that the MS ministry are the ushers,
• 36:06
  Speaker 3: the protocols, the martials, and you know those who traffic wordings, administrtors,
• 36:13
  Speaker 3: those who use their skills their gifts to make the
• 36:16
  Speaker 3: smooth running of the church go better say, their duties
• 36:19
  Speaker 3: to sample their gifts for the smooth running of the
• 36:22
  Speaker 3: local church.
• 36:25
  Speaker 2: Their primary duty.
• 36:28
  Speaker 3: Is to make the administration of the local church smooth.
• 36:33
  Speaker 3: They are to primaryly serve in the local assembly.
• 36:38
  Speaker 2: All right.
• 36:39
  Speaker 4: So because before we get to the next night, because
• 36:43
  Speaker 4: I'm telling you I I will deal with issues, let
• 36:47
  Speaker 4: me tell you this.
• 36:49
  Speaker 3: Any music minister you can't trace to a church is
• 36:52
  Speaker 3: not a minister, is an artist. Music minister you can't
• 37:01
  Speaker 3: trace to a church to see a pastor where the
• 37:05
  Speaker 3: fellow is primarily learning doctrine that is seated on a
• 37:09
  Speaker 3: Sunday morning.
• 37:10
  Speaker 2: Now, like all believers, is an artist.
• 37:13
  Speaker 4: There's a difference between the music minister and the music artist.
• 37:17
  Speaker 4: The music minister does music as a ministry. The music
• 37:20
  Speaker 4: artist does for a business. There are too different.
• 37:23
  Speaker 3: Once the minister does this for a business, it's not
• 37:25
  Speaker 3: the MINISTI is an artists, right, So.
• 37:33
  Speaker 2: The next line, who is a music minister.
• 37:40
  Speaker 3: A music minister is one who uses songs or music
• 37:44
  Speaker 3: as primary tool for the identification of the local assembly
• 37:49
  Speaker 3: and by extension the body of Christ, primarily your church.
• 37:56
  Speaker 4: Then by extension.
• 37:58
  Speaker 3: The Christ, which means that you can cancel any invite
• 38:03
  Speaker 3: because you will have to be seated to learn.
• 38:08
  Speaker 2: That's the way the churches. That's the Apostolic template, all right.
• 38:12
  Speaker 4: And music minister is one who does music as ministry.
• 38:18
  Speaker 3: So what is ministry? Ministry? Listener, ministry service? One who
• 38:24
  Speaker 3: does music primarily as a calling.
• 38:28
  Speaker 2: Alight for what I'm saying. All right, So let's go next.
• 38:34
  Speaker 2: What are the characteristics of a music minister?
• 38:38
  Speaker 3: Number one must be vonn Again, you have no ministry
• 38:46
  Speaker 3: if you are not saved. Every minister must be saved first.
• 38:53
  Speaker 2: All right.
• 38:54
  Speaker 4: Number two one, we strained in the work of.
• 38:58
  Speaker 2: Ministry, and next press it through music.
• 39:01
  Speaker 3: So what that means is a music minister must also
• 39:03
  Speaker 3: be trained in biblee school because you are communicating doctrine
• 39:08
  Speaker 3: in lyrics, you are communicating doctrine in melody.
• 39:11
  Speaker 2: Listen to what I'm saying.
• 39:13
  Speaker 4: It is not by the swiftness of the sound.
• 39:15
  Speaker 3: It is by the accuracy with scripture. So a music
• 39:18
  Speaker 3: minister is given the same training we give pastors what
• 39:22
  Speaker 3: first preach and teach, you sing an instrumentalist.
• 39:29
  Speaker 4: Following that, this category onder.
• 39:37
  Speaker 2: While the pastor preaches as I.
• 39:39
  Speaker 4: Expressed my ministry through teaching and preaching, you express yours.
• 39:43
  Speaker 4: It's service to who who is using you? Who are
• 39:49
  Speaker 4: you serving? That's the ministry, all right.
• 39:57
  Speaker 3: Number three, music minister is one who'll still warts the
• 40:02
  Speaker 3: gifts without commercializing it. Hold on a minute, you don't
• 40:12
  Speaker 3: commercialize it. Let me tell you this. The moments you
• 40:16
  Speaker 3: have to begin to sing, you're a business man. The
• 40:23
  Speaker 3: moments you have to say, I pay this amount, this amount, okay.
• 40:27
  Speaker 2: Fifty and is not ministry. It's business.
• 40:35
  Speaker 4: And I've seen some who I want to call music
• 40:37
  Speaker 4: business and all those things.
• 40:38
  Speaker 2: Oh fuck this business. And let me tell you this.
• 40:41
  Speaker 2: There's nothing wrong.
• 40:42
  Speaker 3: With music business, absolutely not your own. Just don't claim
• 40:47
  Speaker 3: to be a MINISTI you are artists. And I'm putting
• 40:51
  Speaker 3: this out as an extension to the body of Christ.
• 40:54
  Speaker 3: If you are a pastor, you call a music minister,
• 40:56
  Speaker 3: will charge you and you pay.
• 40:57
  Speaker 4: God will judge you. Hm, they will judge you. They
• 41:04
  Speaker 4: will judge you. Sit down, Sit down, It will judge you.
• 41:17
  Speaker 4: Sit down.
• 41:19
  Speaker 2: Listen.
• 41:20
  Speaker 4: One who's stewards what is the meaning of stewardship.
• 41:25
  Speaker 2: It is to communicate with service.
• 41:28
  Speaker 4: The primary understanding of a steward is that you don't
• 41:31
  Speaker 4: own it.
• 41:33
  Speaker 2: That's the primary understanding. You don't own it.
• 41:38
  Speaker 3: This teaching is gonna be the biggest breakthrough for music
• 41:40
  Speaker 3: because I'm gonna show you how to make money.
• 41:48
  Speaker 2: I'm gonna show you. I'm not just gonna pull that.
• 41:50
  Speaker 2: I'm gonna build for you. I'm gonna show you. So
• 41:53
  Speaker 2: stay stay.
• 41:55
  Speaker 4: Number four. A music minister is one who is primarily.
• 42:00
  Speaker 3: Established in a local assembly from where it primarily appeared.
• 42:04
  Speaker 3: And yes, if you say there are no templates, I
• 42:05
  Speaker 3: tell you the air template, not a bass, is a templates.
• 42:13
  Speaker 3: He's a template. You see people like, what's not this man?
• 42:20
  Speaker 3: That places are?
• 42:21
  Speaker 2: So that did you? He's a template. You go to
• 42:26
  Speaker 2: read them. So on camp. I've been to the camp.
• 42:28
  Speaker 2: I also fast I reading.
• 42:29
  Speaker 3: You don't see will call out the case miss oligos meetings.
• 42:36
  Speaker 3: You have no access to the Body of Christ without
• 42:39
  Speaker 3: the authorization of the local church.
• 42:41
  Speaker 2: That's it. You have a primary base, and that's the church.
• 42:44
  Speaker 2: Are you following me? Number five?
• 42:49
  Speaker 3: And music minister, it's not just one wo things, but
• 42:52
  Speaker 3: one we sound in doctrine and full of the spirit.
• 42:59
  Speaker 2: Somebody said, oh, can you be charging when the atmosphere
• 43:01
  Speaker 2: is not charged? One way?
• 43:06
  Speaker 4: Sound sound, listen, listen, sit down, sit down, listen, and
• 43:14
  Speaker 4: let me give you a correction.
• 43:16
  Speaker 3: I'm not standing here a to a break table. We're
• 43:18
  Speaker 3: standing to straighten out the generation.
• 43:21
  Speaker 2: So listen.
• 43:23
  Speaker 3: A music minister is sound, and anybody who does he
• 43:27
  Speaker 3: enjoy being thought, I want to sing. That's a business fellow,
• 43:32
  Speaker 3: you know. And and I think he'said comment to if
• 43:34
  Speaker 3: you right, look at your Joe's come. There's nobody who
• 43:36
  Speaker 3: is playing here. We didn't go to work as toady see.
• 43:40
  Speaker 2: And what you don't know about life nation is that
• 43:42
  Speaker 2: we don't mind copy. That's up. We don't mind. Thank
• 43:48
  Speaker 2: God for you.
• 43:50
  Speaker 4: Well we can't then we can't mind, all right.
• 43:54
  Speaker 2: Number six.
• 43:56
  Speaker 3: A music minister is one who has a pastor not
• 43:58
  Speaker 3: a slow all right. The next slide, what is the
• 44:02
  Speaker 3: difference between the music minister and the music artist. A
• 44:13
  Speaker 3: music minister is one who expresses his ministry. When I
• 44:18
  Speaker 3: brought some correction the recent time I saw church instrumentalist,
• 44:21
  Speaker 3: one of them said, I say, you're a bustard. So
• 44:29
  Speaker 3: I said, we have gotten contaminated fingers who are skillful.
• 44:37
  Speaker 2: Because we want to prove points. You'll be amazed.
• 44:42
  Speaker 3: And I saw different bloggers called people who are not ministers.
• 44:50
  Speaker 2: Listen, the matter.
• 44:51
  Speaker 3: Of the local church and the Body of Christ is
• 44:54
  Speaker 3: not the conversation of whatever term dicaminy. There's an established
• 45:00
  Speaker 3: plait true with God addresses church hold on. The church
• 45:05
  Speaker 3: is not the place where bloggers come to discuss what appens.
• 45:10
  Speaker 3: There is the authorities, structure of the church and the
• 45:15
  Speaker 3: due to an opposed need to bring.
• 45:17
  Speaker 2: All that's a music minister express is calling thrue.
• 45:23
  Speaker 4: Music as a ministry. A music artist is not a
• 45:29
  Speaker 4: kingdom based minister, and a music artist is not for
• 45:35
  Speaker 4: the church.
• 45:38
  Speaker 2: Churches.
• 45:38
  Speaker 3: We don't have music artists, although there's nothing wrong. We've
• 45:44
  Speaker 3: been in music artist. But there is a music there
• 45:47
  Speaker 3: is what we call what music.
• 45:49
  Speaker 2: Ministers, those who do music. I say, what ministry? How
• 45:54
  Speaker 2: you following me? That's difference. There's difference. So if you
• 45:58
  Speaker 2: see me bring correction the body of crest.
• 46:00
  Speaker 3: I'm speaking to music ministers, not music acts. Now to
• 46:05
  Speaker 3: the question what was the next light shoot?
• 46:09
  Speaker 2: The music ministers.
• 46:10
  Speaker 5: Charge, Hey, stay with me, all right?
• 46:24
  Speaker 3: Are you following what I'm teaching a listener, all right,
• 46:36
  Speaker 3: because are you fooling.
• 46:38
  Speaker 2: What I'm teaching?
• 46:42
  Speaker 4: Shoot, the music ministers charge right down to the next light.
• 46:47
  Speaker 4: If you're calling, is ministry told me the next life?
• 46:52
  Speaker 3: Then you cannot not you shoose not you listen, You
• 46:56
  Speaker 3: cannot call me sializes and join us on the que
• 46:58
  Speaker 3: for your word.
• 47:00
  Speaker 2: Which reward? You were paid for your job, and that's it.
• 47:10
  Speaker 2: You were not or not you were paid.
• 47:13
  Speaker 4: You can't pay, you can't charge, And at the joint
• 47:16
  Speaker 4: message of Christ, you also stand on the que as
• 47:18
  Speaker 4: one who serves him.
• 47:25
  Speaker 2: Listen, sit down.
• 47:30
  Speaker 3: Now, giving out a few solutions, There a few solutions.
• 47:33
  Speaker 3: A music minister can have music academy or school, which definitely.
• 47:37
  Speaker 2: Can be paid.
• 47:40
  Speaker 3: Because yeah, people are comment again know ledge professionally.
• 47:45
  Speaker 2: Number two? All right?
• 47:48
  Speaker 4: Such is an academy where you use your skills to
• 47:50
  Speaker 4: equip people who are enrolls in your academy, same way
• 47:54
  Speaker 4: people are rolled in school, the same way people should
• 47:58
  Speaker 4: pay to be in this job for lending, people should.
• 48:01
  Speaker 2: Pay for music schools. All right?
• 48:07
  Speaker 3: How can I was the next side, How can I
• 48:09
  Speaker 3: so stain myself as a minister if I don't change now,
• 48:18
  Speaker 3: please listen, and this is where wisdom comes in.
• 48:23
  Speaker 2: There is a first question.
• 48:25
  Speaker 3: I want to ask those who have that question and
• 48:27
  Speaker 3: who are says here question one? Give it to us quickly.
• 48:33
  Speaker 3: Did God tell you into full time? If not, get
• 48:38
  Speaker 3: a job even as a pastor?
• 48:45
  Speaker 2: Listen.
• 48:46
  Speaker 3: And this is not just for music ministers, It's for
• 48:49
  Speaker 3: all ministers. If God did not call you as as
• 48:53
  Speaker 3: as a full time minister, get a job.
• 49:00
  Speaker 2: Sit down, let me teach you something. One of the
• 49:02
  Speaker 2: books listen, listen.
• 49:05
  Speaker 3: One of the books I read over the years back,
• 49:07
  Speaker 3: and this is about fifteen years ago, was a book
• 49:09
  Speaker 3: by Alan Isaacson. It's a compilation on the story of
• 49:13
  Speaker 3: Deeperlighted Bible Church and now Deeper Life by Boechurch.
• 49:16
  Speaker 2: Started listen.
• 49:18
  Speaker 3: In that book, I saw your wisdom there that nobody
• 49:21
  Speaker 3: was allowed to be a full time passed over a
• 49:22
  Speaker 3: local assembly if the local assembly is not.
• 49:25
  Speaker 4: Strongly enough to cater for the person's days.
• 49:28
  Speaker 2: Now, for seven years.
• 49:29
  Speaker 3: I stayed without a job as a full time and
• 49:31
  Speaker 3: guess what I suffered for it?
• 49:35
  Speaker 2: And it was an instruction what it came with pain?
• 49:39
  Speaker 2: It came with pain. What was an instruction that I'm preparing.
• 49:43
  Speaker 4: You for something so you do not stay and wait
• 49:45
  Speaker 4: for me, preach, teach a right and then, but primarily
• 49:48
  Speaker 4: give me your attention.
• 49:50
  Speaker 3: That's a calling and the moment it is a full
• 49:53
  Speaker 3: time calling. It there are things that comes with it
• 49:56
  Speaker 3: that you should embrace.
• 49:59
  Speaker 2: Give us slide all right.
• 50:02
  Speaker 3: If God did not call it a full time minutes,
• 50:04
  Speaker 3: say get a job while you save with There are
• 50:07
  Speaker 3: people who are here.
• 50:08
  Speaker 4: Some of them are real estate man. And let me
• 50:10
  Speaker 4: tell you this.
• 50:11
  Speaker 3: If you a lot of people need meet you to
• 50:12
  Speaker 3: one fifty kid, two hundred who not rice? If you
• 50:16
  Speaker 3: are young people, there are many opportunities out there that.
• 50:19
  Speaker 4: You can't do.
• 50:20
  Speaker 3: You can't do all those things, fly around the world,
• 50:22
  Speaker 3: come back to church and still play. So what I'm
• 50:27
  Speaker 3: saying is that music minister sick, don't let anybody need
• 50:31
  Speaker 3: meet you with pity. You have an entire life that
• 50:35
  Speaker 3: you can't do. If God did not say follow me
• 50:38
  Speaker 3: in full time plan your life, listen, if not, you
• 50:44
  Speaker 3: go so far you say it to us torchy that
• 50:45
  Speaker 3: used you. How can you be on the full time
• 50:51
  Speaker 3: that a local assembly didn't even know? And what are
• 50:55
  Speaker 3: you doing with the full time slipping way? Can I'm
• 50:56
  Speaker 3: going to a studio.
• 51:02
  Speaker 2: What are you doing with it?
• 51:06
  Speaker 3: It is very possible that a local assembly decides to
• 51:11
  Speaker 3: put you on salary.
• 51:12
  Speaker 2: It is possible, and that can be correct.
• 51:14
  Speaker 3: The local assembly can say, see, we we just need
• 51:17
  Speaker 3: you to ourselves. So you didn't say I'm not gonna
• 51:21
  Speaker 3: see if you don't pivot, but you also we just
• 51:24
  Speaker 3: need you and we we.
• 51:26
  Speaker 2: We want you as a staff.
• 51:29
  Speaker 3: That's correct, all right, for the powers of being dedicated
• 51:36
  Speaker 3: and committed without distraction. And it is one hundred present scriptural.
• 51:44
  Speaker 3: Are you following I'm saying because if you look at
• 51:47
  Speaker 3: this place, a many of them who are doing different
• 51:50
  Speaker 3: businesses and all that and doing a basic things. All right,
• 51:57
  Speaker 3: what is the characteria for full time? Number one must
• 52:02
  Speaker 3: be a calling that is full time must be a calling.
• 52:08
  Speaker 3: Number two, muster remain a ministry, not a business that
• 52:11
  Speaker 3: is now full time. Doesn't give it the authorization right
• 52:15
  Speaker 3: to make it the word business. Number three, which is
• 52:18
  Speaker 3: you who miss it. Viable structures must be on ground.
• 52:24
  Speaker 3: See if you marry and you claim to be full
• 52:28
  Speaker 3: time and there's no structure for the way your family
• 52:31
  Speaker 3: is to be fed. The Bible said you were worse
• 52:33
  Speaker 3: than an infidel. People are suffering for things that God
• 52:40
  Speaker 3: didn't cald themnity. You can't be the MD of a bank.
• 52:48
  Speaker 3: And yet the keybodies are you know what I'm saying
• 52:53
  Speaker 3: it Start calling out your professionals. Of them my lawyers,
• 52:56
  Speaker 3: some of them are doctors. You are missed you and
• 53:00
  Speaker 3: if you if your on call, we understand your own call.
• 53:03
  Speaker 2: There you go and do your stuff. Are you feel
• 53:05
  Speaker 2: I'm saying there? Ah?
• 53:07
  Speaker 4: So we may call him not a business?
• 53:13
  Speaker 2: All right? Can the church? What's the next ses like?
• 53:17
  Speaker 2: Can the church pay staffs?
• 53:21
  Speaker 3: Yes, the local assembly can employ the service of an
• 53:25
  Speaker 3: individual based on the need on ground, but the passing
• 53:30
  Speaker 3: must also understand the head that salaries coming.
• 53:33
  Speaker 2: It doesn't mean that's the end. It must be carried.
• 53:36
  Speaker 4: Out as a ministry and not transactional in all, never.
• 53:41
  Speaker 3: Lose sight of ministry, all right, I feel I'm saying there.
• 53:47
  Speaker 3: So all right, So I just have something I want
• 53:51
  Speaker 3: to touch on that in the midst of all these things,
• 53:53
  Speaker 3: or because he is something I pulled the while back,
• 53:56
  Speaker 3: and that's where I saw the roads and the decadence
• 53:59
  Speaker 3: in the church. So only posted one of our videos
• 54:03
  Speaker 3: and said in the caption appost femin as, I said,
• 54:07
  Speaker 3: you should not marry a girl that is broke, no
• 54:11
  Speaker 3: matter our spirituality is. So it's called well because you
• 54:19
  Speaker 3: have to put the next night there. Now were YouTubers
• 54:21
  Speaker 3: come on board, so it's bit. Those who do that
• 54:26
  Speaker 3: are those who are not born again, but around YouTube
• 54:28
  Speaker 3: platforms because their only focus is the views and the
• 54:33
  Speaker 3: money that come from it.
• 54:34
  Speaker 2: No Christen YouTubers, listen that.
• 54:38
  Speaker 3: If you Christian YouTuber, understand, understand that you choose it.
• 54:44
  Speaker 3: But what you want to do is that you are
• 54:48
  Speaker 3: trying to publicize doctrine. You are trying to publicize the
• 54:53
  Speaker 3: word not apply. If you divide the body of Christ
• 55:01
  Speaker 3: for dollars, you'll cry for it at the end. And
• 55:06
  Speaker 3: unfortunately many can't talk because the YouTubers gives them visibility.
• 55:11
  Speaker 3: It is not bloggers and YouTubers that determines the one
• 55:15
  Speaker 3: whose voice is head.
• 55:17
  Speaker 2: It is God who gives men voice. That's it.
• 55:22
  Speaker 3: Pastors should stop the pressure of bankrolling with millions of nirah.
• 55:27
  Speaker 3: But see, if God has not promoted you, you cannot
• 55:30
  Speaker 3: promote yourself because you have become king makers that Pastors
• 55:43
  Speaker 3: just push us even if it is controversial, and many
• 55:51
  Speaker 3: of them lie outrightly. Once there's a controversy opposon to
• 55:55
  Speaker 3: make money. Some of them are not even born again.
• 55:59
  Speaker 3: They don't even know God. It's business. Anybody can open
• 56:04
  Speaker 3: YouTube and call it Kingdom.
• 56:06
  Speaker 2: Something or Zion something.
• 56:11
  Speaker 3: All right, So I want to address some notable complaints
• 56:15
  Speaker 3: I've seen from music ministers.
• 56:19
  Speaker 2: Number one, the church is using me.
• 56:23
  Speaker 3: Now, this is the frustration that comes in when you
• 56:26
  Speaker 3: don't understand the one you are primarily saving. Once you
• 56:33
  Speaker 3: lose sight of what you do as a ministry, you
• 56:36
  Speaker 3: feel used and you worn out.
• 56:39
  Speaker 2: All right, reely there? What's the second one? I can't
• 56:41
  Speaker 2: afford my bills?
• 56:44
  Speaker 4: I've said that that only happened when you go the
• 56:48
  Speaker 4: lengths that God has not called?
• 56:49
  Speaker 2: Is it called you to full time?
• 56:51
  Speaker 3: Have flands, have businesses, go to school, have a certificate.
• 56:57
  Speaker 2: Education is not camp.
• 57:02
  Speaker 3: If you want to do some freelancing work that will
• 57:04
  Speaker 3: allow you to do other things, do them. You want
• 57:07
  Speaker 3: to volunteer in a studio while you're working there you
• 57:09
  Speaker 3: getting paid?
• 57:10
  Speaker 2: Do them?
• 57:11
  Speaker 5: Well?
• 57:11
  Speaker 2: You most have resource of income. Accept your local assembly
• 57:15
  Speaker 2: called you full time?
• 57:18
  Speaker 3: Number three? How do we pay for the expensive studios
• 57:22
  Speaker 3: that we are using?
• 57:22
  Speaker 4: Let me tell you this, and it's a very common complaint.
• 57:26
  Speaker 2: However, I do. I have to produce music, and we
• 57:28
  Speaker 2: have that. The studios are expressive.
• 57:29
  Speaker 4: I know that, all right. Let me answer you in
• 57:37
  Speaker 4: Matthew chapter number ten, when Jesus sends forth to.
• 57:41
  Speaker 2: The disciples and go back to something.
• 57:45
  Speaker 4: Now, he said, you go to everywhere sent you said,
• 57:48
  Speaker 4: don't take personal take this all right. So every house
• 57:50
  Speaker 4: you enter and you let your piece of rest there
• 57:52
  Speaker 4: wants they accept you. If you take this thing as recording,
• 57:55
  Speaker 4: you will grow from down up.
• 58:00
  Speaker 2: Listen to what I'm saying. Please don't get me wrong.
• 58:04
  Speaker 3: The where the frustration is coming from is that many
• 58:07
  Speaker 3: wants to climb the tree from the top.
• 58:11
  Speaker 4: All right, girl, from where you are. If you want
• 58:14
  Speaker 4: to produce a song, that's why you have a home.
• 58:18
  Speaker 4: That's why you have a local assembly to assist you.
• 58:21
  Speaker 4: So it means if we are getting a producer for
• 58:24
  Speaker 4: a choir who pays the producer of us because you.
• 58:26
  Speaker 2: Have a family.
• 58:28
  Speaker 4: That's the way it works.
• 58:33
  Speaker 2: Many people are struggling from these words. They become spiritual funds.
• 58:35
  Speaker 3: But let me also say this, pastors too should learn
• 58:39
  Speaker 3: to be kind.
• 58:43
  Speaker 2: Let's be kind. Let's do what kind.
• 58:48
  Speaker 3: I'm just going to leave you there all right the
• 58:50
  Speaker 3: next All right, how do we get good music? If
• 58:53
  Speaker 3: because you have study, pastors collects tight and offering, why
• 58:57
  Speaker 3: shouldn't we chid also quite of correction, pastores don't collect that.
• 59:01
  Speaker 2: If a pastor isn't tattle of friend is a devil church.
• 59:08
  Speaker 4: What is used for the running of the church is
• 59:10
  Speaker 4: what goes, is what the title offeren is for.
• 59:13
  Speaker 3: And I've said it again and again in light nation.
• 59:16
  Speaker 3: We manage accounts like one who as case and guess what.
• 59:20
  Speaker 3: I'm not a signatory to any account.
• 59:23
  Speaker 2: Why I'm not a signatary.
• 59:27
  Speaker 3: I'm as free as a bed church money. I am
• 59:33
  Speaker 3: not a what signatory to any And I don't take
• 59:36
  Speaker 3: some like cayo because listen, because you can go and
• 59:43
  Speaker 3: say kai, now say I got listen. I have structures
• 59:45
  Speaker 3: that make my wife to be fresh, listen to sit down,
• 1:00:06
  Speaker 3: sit down, all right, listen while I do what I do.
• 1:00:14
  Speaker 3: My wife has her streams of income, all right, she
• 1:00:17
  Speaker 3: has she said, therapist, she has a fashion brand, she.
• 1:00:20
  Speaker 2: Has oh structure. Why should it be full time? Your
• 1:00:25
  Speaker 2: wife is full time?
• 1:00:29
  Speaker 3: You'll been suffering. There's no planning. I genuinely feel the
• 1:00:34
  Speaker 3: pain of many music ministers because they've not had pastors
• 1:00:39
  Speaker 3: to help them.
• 1:00:40
  Speaker 2: That is the way life works.
• 1:00:42
  Speaker 3: They've not hard What time I call the guy here,
• 1:00:44
  Speaker 3: I say, see, listen to what I'm saying. You keep
• 1:00:46
  Speaker 3: jumping from church to church till you become too ashamed
• 1:00:50
  Speaker 3: in your forties, and you'll be lonely. That's what I
• 1:00:52
  Speaker 3: told him. I said, start an.
• 1:00:54
  Speaker 4: Academy, set the structure, endorsed it.
• 1:01:00
  Speaker 2: K Can you talk about it like.
• 1:01:02
  Speaker 4: This, because let me tell it is. Let me tell
• 1:01:14
  Speaker 4: it is. Let me tell you this. See, let me
• 1:01:18
  Speaker 4: tell you keep jumping from church to church.
• 1:01:21
  Speaker 2: Every past or lose.
• 1:01:22
  Speaker 3: Nobody will build anything strong around you because they look.
• 1:01:26
  Speaker 2: See you think you are using the church, but the
• 1:01:28
  Speaker 2: church is also using the See.
• 1:01:34
  Speaker 3: The way to be established in life that you establishments
• 1:01:37
  Speaker 3: can be predicted is commitment.
• 1:01:42
  Speaker 4: You cannot get as an iland. What is for songs,
• 1:01:49
  Speaker 4: you cannot. Every organization is committed to those who are
• 1:01:55
  Speaker 4: committed to them.
• 1:01:57
  Speaker 2: That's why it works. She cannot as it works all right?
• 1:02:11
  Speaker 2: How do we put a band add full time? As why? See?
• 1:02:22
  Speaker 3: Because what I'm saying, my look ash boy. See what
• 1:02:27
  Speaker 3: I'm saying, my look ash, But it is not. Let
• 1:02:29
  Speaker 3: me tell you why I said it is not people
• 1:02:33
  Speaker 3: don't actually know. I want the media to project an
• 1:02:36
  Speaker 3: invoice I don't know what to call it of a
• 1:02:39
  Speaker 3: music minister in Nigeria. This is the invoice. The name
• 1:02:42
  Speaker 3: is not there of a music minister. So I'll show you. Yeah,
• 1:02:45
  Speaker 3: so this is it. Let me read what is there?
• 1:02:50
  Speaker 2: All right?
• 1:02:50
  Speaker 3: Old Minister will be a company with a minimum of
• 1:02:53
  Speaker 3: forty percent.
• 1:02:55
  Speaker 2: They will all return the day after the event. All
• 1:03:00
  Speaker 2: male members travel arrangement.
• 1:03:01
  Speaker 3: Flights will be booked for both the outbound and return journeys.
• 1:03:07
  Speaker 3: Artists will fly first class composedly same will fly economy.
• 1:03:11
  Speaker 3: Hotel reservation was recovered by the church executive suits for
• 1:03:15
  Speaker 3: the minister to executive room for the four males. Meal
• 1:03:20
  Speaker 3: was provided for minister and the accompanied person. Preference will
• 1:03:24
  Speaker 3: be given to Nigerian cusin breakfast, launch dinner on aium.
• 1:03:30
  Speaker 2: Listen.
• 1:03:31
  Speaker 3: Ten thousand dollars model payments and nonemy is foundable. Fifty
• 1:03:35
  Speaker 3: percent payment has to be made before we have if
• 1:03:39
  Speaker 3: we can have this event on our calendar. The butlers
• 1:03:42
  Speaker 3: of fifty percent was made two days before the event.
• 1:03:45
  Speaker 2: Thank you, make God bless you.
• 1:04:01
  Speaker 4: Hm hm.
• 1:04:10
  Speaker 2: Are you sitting there now? Pay attention. They mistake on
• 1:04:17
  Speaker 2: that stuff. It's the water. Are am used? Just tell
• 1:04:24
  Speaker 2: them the price and I said it, and I said
• 1:04:28
  Speaker 2: it again.
• 1:04:29
  Speaker 3: When they pay you this kind of money, you have
• 1:04:31
  Speaker 3: to have the drama to justify the amount paid.
• 1:04:34
  Speaker 4: You were all on the floor, You scream, you shout,
• 1:04:37
  Speaker 4: But those who know, God.
• 1:04:39
  Speaker 3: Knows is not there. So now this is the this
• 1:04:44
  Speaker 3: is this is the trick. Many childatans like this don't
• 1:04:49
  Speaker 3: build big pastors because they use big pastors for endorsements.
• 1:04:59
  Speaker 3: We've had the music. It is time in this city
• 1:05:01
  Speaker 3: begging that he wants to sing your money for five minutes.
• 1:05:03
  Speaker 4: Why if you have called your colleagues will make way
• 1:05:06
  Speaker 4: for you.
• 1:05:08
  Speaker 2: That's this honoring to God. That's this honoring. All right.
• 1:05:12
  Speaker 4: I'm trying. I'm trying to tie this up.
• 1:05:14
  Speaker 2: All right.
• 1:05:15
  Speaker 3: So there's a there's a popular statement that we need
• 1:05:18
  Speaker 3: to look into.
• 1:05:19
  Speaker 2: And this statement is very serious.
• 1:05:21
  Speaker 4: People say things like, well, people like not an embassy,
• 1:05:24
  Speaker 4: don't charge because people already.
• 1:05:26
  Speaker 3: Know the awards, the awards. Let me read for you
• 1:05:30
  Speaker 3: what I wrote for a party. Are you seeing them?
• 1:05:35
  Speaker 2: All right?
• 1:05:36
  Speaker 4: People like the don't charge because people already know what
• 1:05:38
  Speaker 4: to give them. The ansie is very simple. They grew
• 1:05:42
  Speaker 4: people on. No, there is a no that growth brings.
• 1:05:46
  Speaker 4: There is the ownor that God put on you. You
• 1:05:48
  Speaker 4: can't demand for such without greed. So why will be
• 1:05:54
  Speaker 4: saying you've been noting back to already know what is what?
• 1:05:56
  Speaker 2: Because he didn't demand for it. God put that on.
• 1:06:02
  Speaker 3: If you grow, you will put that on a See
• 1:06:05
  Speaker 3: the dean, is you trying to attain what God confers
• 1:06:08
  Speaker 3: on men with one mouth?
• 1:06:16
  Speaker 2: All right?
• 1:06:17
  Speaker 3: So let me see so I can be balanced. Let
• 1:06:24
  Speaker 3: me I want I don't want to do it for
• 1:06:25
  Speaker 3: a little bit. Let the media team send the message
• 1:06:31
  Speaker 3: that we used to send when I accept an invite.
• 1:06:34
  Speaker 3: We've read from body, so we should read my own too, right. Ah,
• 1:06:37
  Speaker 3: that's the balance all right, So let's read mine. Can
• 1:06:41
  Speaker 3: you useuse me a bit?
• 1:06:42
  Speaker 2: All right? So let's let me one great things?
• 1:06:45
  Speaker 3: In name of our Lord, Jesus, our Lord, and save
• 1:06:47
  Speaker 3: your Jesus Christ. We actend our heart felt gratitude for
• 1:06:50
  Speaker 3: extending this invitations us to share in the divine fellowship
• 1:06:55
  Speaker 3: and minister to forthcoming events. It is with great joy and
• 1:06:58
  Speaker 3: anticipation that we begin on this journey to get a
• 1:07:01
  Speaker 3: trusting in the leading of the Holy Spirit to guide
• 1:07:04
  Speaker 3: us every step of the way, all right, speaking arrangement
• 1:07:07
  Speaker 3: for a postfemulous administration protocols oppostle holds there the sanctity
• 1:07:11
  Speaker 3: of worship and seamless flow of God's Spirit during administration.
• 1:07:15
  Speaker 3: To preserve this circlet atmosphere, can it? Can they request
• 1:07:20
  Speaker 3: that his profile should not be recited before its administration. Instead,
• 1:07:24
  Speaker 3: it prefers to enter the stage and miss the worship,
• 1:07:27
  Speaker 3: allowing the spirit to lead the way.
• 1:07:30
  Speaker 2: Number two, understanding.
• 1:07:31
  Speaker 4: The important the way to.
• 1:07:35
  Speaker 3: Understand the importance of divine importation and spirit ratification. A
• 1:07:40
  Speaker 3: postmulous or standard administration slot is not less than an hour.
• 1:07:44
  Speaker 3: Your consideration in accommodating this timeframe within your events schedule
• 1:07:50
  Speaker 3: is deeply appreciated, all right for events held beyond the
• 1:07:54
  Speaker 3: borders of the Federal capital, tarity who carry requests for
• 1:07:57
  Speaker 3: your assistance in a RANGEI suitable accommodation, welfare and trouble arrangement.
• 1:08:01
  Speaker 2: I was for femializers and this thing well, I made
• 1:08:03
  Speaker 2: a willow.
• 1:08:06
  Speaker 3: Yeah, and in the city I go frequently, already have
• 1:08:09
  Speaker 3: my house, so I don't put them under pressure. Your thoughtful,
• 1:08:13
  Speaker 3: alright coordination in this regard and shows smooth and focused
• 1:08:17
  Speaker 3: ministry Engagement number three. I was familized with US values
• 1:08:20
  Speaker 3: a peaceful, I genic environment to ensure I can focus
• 1:08:23
  Speaker 3: fully on this ministry duties. Therefore, we can request accommodation
• 1:08:27
  Speaker 3: arrangement that prioritize cleanliness and serenity, as this greatly contribute
• 1:08:32
  Speaker 3: to wellbeing and effectiveness in serving during this event.
• 1:08:36
  Speaker 2: Please know that as the ministry, we do not praid.
• 1:08:39
  Speaker 3: We are prayed on the principle of freely giving as
• 1:08:42
  Speaker 3: we have received from the Lord. Therefore, opposted does not
• 1:08:45
  Speaker 3: charge anythee for speaking engagement.
• 1:08:48
  Speaker 2: We family appreciate whatever the Olds deems to honor with.
• 1:08:53
  Speaker 2: Should you all right want to honor because there's they come.
• 1:09:00
  Speaker 3: Apple's feminis or kind of requests that it be prove
• 1:09:02
  Speaker 3: that it be provided as a check or electronic transfer
• 1:09:05
  Speaker 3: directly to a post feminous errors or at the gesture
• 1:09:08
  Speaker 3: not only on of this ministry, but also serves as
• 1:09:12
  Speaker 3: tankible expression of partnership in advancing the Kingdom of God.
• 1:09:15
  Speaker 3: To maintain consistency and integrity in accommodation, we kind of
• 1:09:19
  Speaker 3: request that only approved photographs and biographical information to provideable
• 1:09:25
  Speaker 3: a team be used for promotional purpose and media communications
• 1:09:29
  Speaker 3: related to a postemulis participation at to events. Following this administration,
• 1:09:33
  Speaker 3: we eagerly anticipates collaborating with a media team to obtain
• 1:09:37
  Speaker 3: the recording of ours semulous rous message. This invaluable resource
• 1:09:42
  Speaker 3: allows us to extend the reach of God's word to
• 1:09:45
  Speaker 3: bless on even more lives.
• 1:09:48
  Speaker 2: Number seven. With a permission, we will be on not
• 1:09:51
  Speaker 2: to set up a.
• 1:09:52
  Speaker 3: Resource stand so case amulous ross books resources and materials
• 1:09:56
  Speaker 3: at the event venue. This subs as opportunity for attendees
• 1:09:59
  Speaker 3: to access additional spiritual nourishment for Grouth, I've never taken
• 1:10:03
  Speaker 3: my book anywhere, okay except our program mechano.
• 1:10:06
  Speaker 2: Number eight.
• 1:10:07
  Speaker 3: We maintain a police of discretion regarding social media presence.
• 1:10:12
  Speaker 2: Therefore, we refrain.
• 1:10:14
  Speaker 3: From recording invitational videos or posting about a postormlis engagement
• 1:10:19
  Speaker 3: on a postmis or social media plans. This includes a
• 1:10:23
  Speaker 3: standing from sharing flyers and promotional materials.
• 1:10:27
  Speaker 2: Number nine.
• 1:10:27
  Speaker 3: We request we can request that media content depicting reception
• 1:10:33
  Speaker 3: or welcome of a postemulus also where the airport or
• 1:10:37
  Speaker 3: within the event premises not be posted or cyclated. We
• 1:10:41
  Speaker 3: value privacy and humidity in all interactions. Number ten. This
• 1:10:47
  Speaker 3: if this in the events, or that there is misalignment
• 1:10:51
  Speaker 3: for values at any given time, we reserve the right
• 1:10:54
  Speaker 3: to cancel that if you change our schedule. We have
• 1:10:57
  Speaker 3: a strict calendar. We reserve the right to counsel shareduled meeting.
• 1:11:01
  Speaker 3: But this is not fifty percent of front.
• 1:11:06
  Speaker 2: All right.
• 1:11:06
  Speaker 3: Regarding travel arrangements exclusively travel business class.
• 1:11:11
  Speaker 4: Will stream light the process. And let me say them
• 1:11:13
  Speaker 4: about this. Eighty percent of my meetings I found my trip.
• 1:11:17
  Speaker 4: Eighty percent I find my trip myself.
• 1:11:20
  Speaker 2: We don't want to stress you, all right. So the similarly,
• 1:11:24
  Speaker 2: the persons who prefer the.
• 1:11:24
  Speaker 3: OS coordinates and all that, all right, Number twelve, as
• 1:11:28
  Speaker 3: we join it together.
• 1:11:29
  Speaker 2: The rest are short.
• 1:11:30
  Speaker 3: Our ministry supporting sactis with team joins and in favrent.
• 1:11:34
  Speaker 2: Prayer with yours to get that.
• 1:11:36
  Speaker 3: We trust God in the fistfulness of our only further
• 1:11:39
  Speaker 3: to accomplish His perfect will during this our credit meeting.
• 1:11:43
  Speaker 3: You require any assistances the number to call. In closing,
• 1:11:45
  Speaker 3: we express our deepest appreciation for your partnership with Kingdom
• 1:11:49
  Speaker 3: work many lover a lot Jesus Christ, continue to abound
• 1:11:52
  Speaker 3: in all that you do, and may these events be
• 1:11:55
  Speaker 3: catalysts for transformation and a revival in the art of
• 1:11:58
  Speaker 3: all who attend. The next thing that follows is the
• 1:12:03
  Speaker 3: citation or profile, or whatever.
• 1:12:04
  Speaker 2: You want to call it.
• 1:12:05
  Speaker 3: That's fault, and we keep it as simple as it
• 1:12:08
  Speaker 3: can get.
• 1:12:08
  Speaker 2: Now, this, and I've read.
• 1:12:12
  Speaker 3: It is not to prove or to show that I'm
• 1:12:15
  Speaker 3: the best, or I'm a sick, or to show us
• 1:12:19
  Speaker 3: what ministry is.
• 1:12:22
  Speaker 2: And what ministry is not. And if I.
• 1:12:25
  Speaker 3: Can't lead by example, I have no right to preach
• 1:12:28
  Speaker 3: this message.
• 1:12:29
  Speaker 2: I have no right.
• 1:12:32
  Speaker 3: I've gone to preach where they gave me check that
• 1:12:34
  Speaker 3: is fake. I've gone to preach where they gave me
• 1:12:36
  Speaker 3: check that bounced. I've got listen to what I'm saying.
• 1:12:39
  Speaker 3: I've gone to preach where they never brought me water
• 1:12:42
  Speaker 3: for TIV days and said what we do it. I've
• 1:12:45
  Speaker 3: got to preach several places where they will not even check.
• 1:12:49
  Speaker 3: I've traveled eighteen hours viral to preach. When I got
• 1:12:53
  Speaker 3: to the venue, the old said, the people said in
• 1:12:58
  Speaker 3: my last closed, I said, I want to go and arrest.
• 1:13:02
  Speaker 3: By the time we got close to the place I
• 1:13:04
  Speaker 3: was to stay, he said, the person sailing on me
• 1:13:08
  Speaker 3: heres close. We got to the house, he entered the
• 1:13:11
  Speaker 3: room and came. I said, ah, I forgot that the
• 1:13:14
  Speaker 3: matches has finished. I said, sir, I want to ease myself.
• 1:13:21
  Speaker 2: He said the toilet. He said, sir, you can use
• 1:13:28
  Speaker 2: the buckets.
• 1:13:30
  Speaker 4: I said, see, I would just go on this stroke
• 1:13:32
  Speaker 4: all right. Following morning, I said, I want to say,
• 1:13:36
  Speaker 4: you know the same book end.
• 1:13:38
  Speaker 2: That they drop for urination. Guess what it is ministry.
• 1:13:45
  Speaker 2: If we all begin to mention the things we've gone
• 1:13:47
  Speaker 2: through the ministry, that's why we'll be rewarded.
• 1:13:50
  Speaker 3: We don't, because of those things, get into self preservation.
• 1:13:54
  Speaker 2: That's why he wants us.
• 1:13:58
  Speaker 3: We have an account from there for trips.
• 1:14:01
  Speaker 2: And I said, this is not an about this standard.
• 1:14:04
  Speaker 3: My people are here make joining two of the places
• 1:14:07
  Speaker 3: I go to preach.
• 1:14:08
  Speaker 2: I tell them leave on.
• 1:14:13
  Speaker 3: Not because so that in my heart, whenever I am
• 1:14:18
  Speaker 3: traveling for.
• 1:14:19
  Speaker 2: Ministry, I am not going for business. Now.
• 1:14:22
  Speaker 3: I'm not saying it's the babble. It is my way
• 1:14:25
  Speaker 3: of protecting my conscience. I don't know how far my heart.
• 1:14:29
  Speaker 2: Will deviate based on size of platform.
• 1:14:31
  Speaker 4: In order for me to manage it, many times I
• 1:14:34
  Speaker 4: kneel down.
• 1:14:35
  Speaker 3: And I say, speak a word into my life. The
• 1:14:37
  Speaker 3: blessing is more than this amount. Guess what I get rewarded?
• 1:14:49
  Speaker 3: All right, are you feel I'm saying? That's somebody say?
• 1:14:55
  Speaker 3: Look at the next I said, I do you matter
• 1:14:56
  Speaker 3: our music ministers? And the reason why men now playing clubs?
• 1:15:00
  Speaker 3: Nobody who has met Jesus when leave the church for clock.
• 1:15:04
  Speaker 4: Listen, anyone will come on any platform. I said, I
• 1:15:08
  Speaker 4: used to be playing in church. He was never born again.
• 1:15:10
  Speaker 2: No one who met Jesus leaves the church for clubs.
• 1:15:15
  Speaker 2: No one see. People will offend you, people will stab you.
• 1:15:19
  Speaker 2: They will do that.
• 1:15:20
  Speaker 4: The fact that you have encountered him. They dragged their disciples,
• 1:15:24
  Speaker 4: they dragged them on the floor, they killed them.
• 1:15:26
  Speaker 2: There's too.
• 1:15:30
  Speaker 3: Such is an indication that you were never discipled, never discipled.
• 1:15:36
  Speaker 2: It's not church or the club.
• 1:15:39
  Speaker 3: If you live church of playing club, you've always been
• 1:15:40
  Speaker 3: a club boy.
• 1:15:43
  Speaker 2: All right.
• 1:15:44
  Speaker 3: Now, this is a very strict prophetic warning. This is
• 1:15:48
  Speaker 3: my final possible concerns about musical innovation. Particularly they are
• 1:15:54
  Speaker 3: for gospel, which I have given platform two for them
• 1:15:58
  Speaker 3: to hear. What is about for them to say? What
• 1:16:01
  Speaker 3: is about for them to speak freely? When I've streamed
• 1:16:04
  Speaker 3: their songs on a plastform or on a TV station,
• 1:16:08
  Speaker 3: and we've invited a few of them here. But I
• 1:16:10
  Speaker 3: want to give a balance.
• 1:16:12
  Speaker 4: Two the dangers I observe that the church will be
• 1:16:15
  Speaker 4: exposed to.
• 1:16:16
  Speaker 2: And these are my concerns. Number one worthiness.
• 1:16:22
  Speaker 3: I've been to some Afro event and whatever this this
• 1:16:25
  Speaker 3: that that you see Christians well worshiping or singing event
• 1:16:30
  Speaker 3: doing like.
• 1:16:31
  Speaker 2: This, this has a meaning? What theness, eyemen in worship.
• 1:16:44
  Speaker 3: ADMN, you've seen songs training and you wonder could this
• 1:16:49
  Speaker 3: be a chich What theness, thank God for innovations or
• 1:16:53
  Speaker 3: let's be careful worthiness.
• 1:16:55
  Speaker 2: Number two misrepresentation of Christ.
• 1:17:01
  Speaker 3: It becomes painful if we attend whatever you call musical
• 1:17:05
  Speaker 3: concerts or our Full Gospel Award, and the dressing in
• 1:17:07
  Speaker 3: those days is like the dressing for Bona Boys events,
• 1:17:11
  Speaker 3: bursta outside is mini micro minis cat Are you're a
• 1:17:15
  Speaker 3: worship minister or a creative and all the time we see.
• 1:17:18
  Speaker 4: Your cleavages, you are not a minister. Be careful not
• 1:17:24
  Speaker 4: to misrepresent Christ. Number three sharlowers, we seem to be
• 1:17:29
  Speaker 4: preaching a gospel.
• 1:17:30
  Speaker 3: Let them go into all the world. What are they
• 1:17:32
  Speaker 3: prepared to withstand to eat? Because many go and never return.
• 1:17:39
  Speaker 3: Do you know what it means to be preached to
• 1:17:41
  Speaker 3: the people go to club? If a girl who is
• 1:17:44
  Speaker 3: loose or a boy who is not disciplined, the equipping
• 1:17:48
  Speaker 3: for those who should go should be stronger.
• 1:17:52
  Speaker 4: The strictness needs to be more because if it's yes
• 1:17:56
  Speaker 4: out there and guess what, people are afraid to teach
• 1:17:59
  Speaker 4: this because you when I come to your judge.
• 1:18:05
  Speaker 2: Number four, even Pallas, what are the lyrics like? What
• 1:18:11
  Speaker 2: is that?
• 1:18:13
  Speaker 3: Recently doctor PanAm passe Paula raised the voice and raised
• 1:18:17
  Speaker 3: his concern about some new things the way PanAm pass
• 1:18:20
  Speaker 3: paul trended. Yes, it took me time to know this.
• 1:18:24
  Speaker 3: And Nigeria without telegram, group for promotion, without YouTube, without
• 1:18:34
  Speaker 3: all those things. Just on the wings of the spirit,
• 1:18:38
  Speaker 3: singing songs accurate and relevant for all seasons, accurate flows
• 1:18:48
  Speaker 3: up the spirit. You yes, sound there's this man pastor
• 1:18:52
  Speaker 3: dabs something. Oh boy, recently I found out. But many
• 1:18:57
  Speaker 3: of the spiritual songs we sing, he's handed them. I
• 1:19:04
  Speaker 3: remember season on campus with my effort and listening to
• 1:19:08
  Speaker 3: some talk. Papa kles Delvan, Please are foundations late? You're
• 1:19:19
  Speaker 3: listening in the early two thousands.
• 1:19:21
  Speaker 2: Is your name in the book of Life, not an
• 1:19:23
  Speaker 2: a pussy. You'll be amazed.
• 1:19:28
  Speaker 4: The book.
• 1:19:38
  Speaker 2: Listen.
• 1:19:39
  Speaker 3: And one of the solutions we have employed in light
• 1:19:41
  Speaker 3: Nation is that we have canceled apart from Moses A invitations.
• 1:19:48
  Speaker 2: Choirs will be groomed.
• 1:19:49
  Speaker 3: They will singing yes what we will or not them
• 1:19:52
  Speaker 3: with the same on, aon that should have given anyone
• 1:19:55
  Speaker 3: flying the same thing. Yeh, Earth, let me wrap that
• 1:20:05
  Speaker 3: up so we can close for the day. I know
• 1:20:07
  Speaker 3: I've taken longer than I've ever taken, so I'm going
• 1:20:10
  Speaker 3: to wrap up the service myself, all right, Earth, lack
• 1:20:14
  Speaker 3: of okay, So Number five is doctrinal deficiency. These are
• 1:20:18
  Speaker 3: my concern for the innovations and music ministry. Number six
• 1:20:21
  Speaker 3: lack of accountability. You have floaters music ministers that can
• 1:20:25
  Speaker 3: be traced to any man, anywhere, any chilch, any doctrinal persuasion.
• 1:20:29
  Speaker 2: That becomes worrisome. Christian creatives that are trying. They are
• 1:20:34
  Speaker 2: thriving so hard to look like the world, striving.
• 1:20:38
  Speaker 3: So hard in communication, in monarism, in dressing. Once you
• 1:20:44
  Speaker 3: stand that you're a minister, everything about you most represent Christ,
• 1:20:49
  Speaker 3: you can flownt your breast when you feel like you
• 1:20:52
  Speaker 3: know what I'm saying, we are seeing your laps outside,
• 1:20:57
  Speaker 3: we are seeing your breast outside.
• 1:20:59
  Speaker 2: You're Jazebel.
• 1:21:01
  Speaker 3: You are bring listen and I'm gonna show you from
• 1:21:03
  Speaker 3: Oh yes, give me revelations of them. But when you
• 1:21:06
  Speaker 3: allowed that Jesse Belt, the adoptor who meant to speak
• 1:21:08
  Speaker 3: to minister on the altar, you're coming to the altar
• 1:21:10
  Speaker 3: to minister and you're scared.
• 1:21:13
  Speaker 2: Slit. You are casting spell of lost, spell of lost
• 1:21:21
  Speaker 2: on people. Slit skarts.
• 1:21:26
  Speaker 3: Or people follow you because they were blessed by you,
• 1:21:28
  Speaker 3: or when they come to your platform. You are the
• 1:21:30
  Speaker 3: one who post bomb shots. You're a different person in church,
• 1:21:35
  Speaker 3: a different outside.
• 1:21:37
  Speaker 2: That's a lottery and it must be clear where the
• 1:21:42
  Speaker 2: church stands.
• 1:21:45
  Speaker 3: There are people buy apple solid templates not to be
• 1:21:48
  Speaker 3: allowed to stand on the order.
• 1:21:51
  Speaker 2: And let me say this to you. One time I
• 1:21:52
  Speaker 2: was in London.
• 1:21:54
  Speaker 3: And I was following our service before service in London,
• 1:21:57
  Speaker 3: and I heard from Ally Sinking.
• 1:21:59
  Speaker 4: I said, well carry for here for the carry favor
• 1:22:01
  Speaker 4: for her and I had for those who are single,
• 1:22:04
  Speaker 4: we carry boyfriends for her. I said, stop, I can't stop.
• 1:22:09
  Speaker 2: That, minister. Now let someone else take the mac did
• 1:22:12
  Speaker 2: it it? Now?
• 1:22:19
  Speaker 3: The person who did that is one of mine and
• 1:22:24
  Speaker 3: I believe in her. But we can get carried away.
• 1:22:29
  Speaker 3: There could be moments. That's why there is this for
• 1:22:31
  Speaker 3: a pastor. She's one of the most listen, gifted, humble kind,
• 1:22:38
  Speaker 3: that ted person.
• 1:22:38
  Speaker 4: You can see.
• 1:22:41
  Speaker 2: Even people who are good can miss it. But a
• 1:22:44
  Speaker 2: pastor is to ensure order. That's it. You can't get
• 1:22:48
  Speaker 2: carried away. You can be singing. I don't know that
• 1:22:51
  Speaker 2: the bait you want to do what you want to
• 1:22:53
  Speaker 2: bring in your head from a lab.
• 1:23:02
  Speaker 3: Because because I said that, because I call, I said,
• 1:23:05
  Speaker 3: pull the moment I'm freely speaking with after Oh myn
• 1:23:08
  Speaker 3: you need to save repainters and.
• 1:23:10
  Speaker 2: Said, why are you to talk to me gifted? Okay,
• 1:23:14
  Speaker 2: let me tell you because I said this yesterday.
• 1:23:15
  Speaker 3: Are bridesmitting that it isn't lie when they tell you
• 1:23:17
  Speaker 3: that if you are load, that you've been needed, you
• 1:23:21
  Speaker 3: can be loaded, and people don't want to have anything
• 1:23:23
  Speaker 3: to do with you because your characters thinks I I'm
• 1:23:31
  Speaker 3: saying that there are many load that people who live
• 1:23:33
  Speaker 3: lonely lives. They've desecrated everywhere and people don't see. Let
• 1:23:38
  Speaker 3: me tell you something people have seen people.
• 1:23:41
  Speaker 2: Let me keep it.
• 1:23:43
  Speaker 3: I will keep U, because listen to what I'm saying.
• 1:23:46
  Speaker 3: As people stand in church to do whatever they do
• 1:23:49
  Speaker 3: where I singing, people.
• 1:23:50
  Speaker 2: Who know cause be careful.
• 1:23:55
  Speaker 3: Why would you be a person who is doing something
• 1:23:56
  Speaker 3: in the church and ten persons are calling. Yeah, it
• 1:24:02
  Speaker 3: means the character has gone like a stench, destroying every.
• 1:24:08
  Speaker 2: Open doors and possibilities.
• 1:24:10
  Speaker 3: You say, our children and the teenagers when song is
• 1:24:13
  Speaker 3: going on, they are here dancing.
• 1:24:15
  Speaker 2: They must hear what their device and know how it
• 1:24:19
  Speaker 2: is done. And I want a thing go for streams
• 1:24:21
  Speaker 2: of life.
• 1:24:23
  Speaker 3: Because I know that many bloggers and your kids to
• 1:24:28
  Speaker 3: go through your songs and say these opposible as.
• 1:24:30
  Speaker 2: Our church, or you will make Jesus proud.
• 1:24:40
  Speaker 3: All right, May we all stand as I do the
• 1:24:42
  Speaker 3: final reading of the world today, Acts of the Apostle,
• 1:24:48
  Speaker 3: Chapter number two.
• 1:24:55
  Speaker 2: Are you following me? Are you still here? Act chapter
• 1:25:02
  Speaker 2: number two?
• 1:25:04
  Speaker 3: Then we are going to read, and by the way,
• 1:25:08
  Speaker 3: I want to give a special apology to everyone who
• 1:25:10
  Speaker 3: followed us online.
• 1:25:12
  Speaker 2: All right, please let me celebrate past for real. Right,
• 1:25:16
  Speaker 2: just branded down.
• 1:25:22
  Speaker 3: If the Church of Jesus will go to sub the
• 1:25:27
  Speaker 3: constant arrows and attack well against the church, this.
• 1:25:33
  Speaker 2: Is what we must do. Act Chapter number two, verse
• 1:25:38
  Speaker 2: forty two. And where there is there we will put
• 1:25:41
  Speaker 2: a week.
• 1:25:44
  Speaker 3: And we must continue stand firstly in the apostles, doctrine
• 1:25:50
  Speaker 3: and fellowship and breaking.
• 1:25:52
  Speaker 2: Off bread, and in prayers. We must.
• 1:25:59
  Speaker 3: The teachers of the early apostles revealing Christ. We must
• 1:26:03
  Speaker 3: continue in the doctrine. We must continue even when we
• 1:26:06
  Speaker 3: are embraced in a vision. There must be continuity. We
• 1:26:10
  Speaker 3: must continue breaking our breath. We must continue what prayers.
• 1:26:14
  Speaker 3: Everyone joined your hands together. There is something we're going
• 1:26:20
  Speaker 3: to do this morning. We cross the roots of the.
• 1:26:25
  Speaker 2: Spirit of Jesebel trying to ravage to the church.
• 1:26:30
  Speaker 4: We break down every structure that Jesus is not erect.
• 1:26:35
  Speaker 2: It crumbles this morning.
• 1:26:36
  Speaker 3: Now let me tell this, if you love Jesus and
• 1:26:39
  Speaker 3: his Church, create this prayer like your life depends on it.
• 1:26:43
  Speaker 2: Lift your voice loud and clear.
• 1:26:45
  Speaker 4: We confront the forces of the gate of Air. We
• 1:26:54
  Speaker 4: confront them about the ninety and church, the charge in Africa.
• 1:27:03
  Speaker 4: There we are not stund There were not stand. There
• 1:27:20
  Speaker 4: we not stand. The charge is resolved. That sanity deserveve
• 1:27:31
  Speaker 4: de spirituality, that sanity deserved the spirituality. Let's fire return
• 1:27:40
  Speaker 4: to the author. Let's fire return to the author Latin
• 1:27:44
  Speaker 4: music ministers with an advisor let them be talked to her,
• 1:27:51
  Speaker 4: yet call them more commando.
• 1:28:00
  Speaker 2: And jeez, my team we're paying.
• 1:28:04
  Speaker 3: Paul speaking said, I will both see my afflictions.
• 1:28:08
  Speaker 4: You know, sometimes they will feel well because you're personal
• 1:28:13
  Speaker 4: and you you you'll ride jeep and you wear a
• 1:28:17
  Speaker 4: nice suit and then you're in the air conditioned church.
• 1:28:19
  Speaker 2: So why won't you try to tell us all these things?
• 1:28:22
  Speaker 2: Let me tell you something.
• 1:28:24
  Speaker 3: For the same gospel I've been I've cost them twice
• 1:28:28
  Speaker 3: to be killed. I've been dragged from the puppet with
• 1:28:33
  Speaker 3: my trousers. I've been carried to then it's where they
• 1:28:38
  Speaker 3: kill people for the gospel, not for anything else I did.
• 1:28:44
  Speaker 3: For the same gospel, I've been slapped. Someone asks me,
• 1:28:49
  Speaker 3: how do you usually feel when they are dragging you?
• 1:28:52
  Speaker 4: No feeling.
• 1:28:53
  Speaker 2: They dragged the idea of postes on the floor. You
• 1:28:56
  Speaker 2: drag me on social media. I've been threatened. There was
• 1:29:04
  Speaker 2: a time that if I'm traveling, we.
• 1:29:10
  Speaker 3: Have to take two cars to escape, with one for
• 1:29:14
  Speaker 3: the gospel. Or you think that our building was demolished
• 1:29:22
  Speaker 3: because of any rood.
• 1:29:31
  Speaker 2: First service here the next day was a quick notice.
• 1:29:37
  Speaker 2: After paying I'm spending what you're seeing there.
• 1:29:46
  Speaker 3: I came into this city and for one full year
• 1:29:50
  Speaker 3: I was on board, even when my teachings were everywhere.
• 1:29:57
  Speaker 4: My wife and I and our people will be the
• 1:29:59
  Speaker 4: last to live the church. Many times I entered boats
• 1:30:05
  Speaker 4: and I said, ah ah, this is personal for the gospel,
• 1:30:13
  Speaker 4: not because I didn't a ACA.
• 1:30:19
  Speaker 2: Paul said, I count all things about done for the
• 1:30:21
  Speaker 2: excellents of Christ. I'm not the one who.
• 1:30:28
  Speaker 3: One of beatses on drum or blue is on trumpet.
• 1:30:33
  Speaker 3: What if I've gone the health of academics like I
• 1:30:38
  Speaker 3: wanted to, You should have an idea. Seven years of
• 1:30:47
  Speaker 3: my life was a stand step, and I complained to
• 1:30:50
  Speaker 3: no one. The first salary light Nasion would have thought
• 1:30:54
  Speaker 3: to pay me was thirty five up till the recent time.
• 1:30:59
  Speaker 3: Then moved to fifty K. That's two hundred thousand, and
• 1:31:03
  Speaker 3: I said, stop, let me go and find good. We've
• 1:31:11
  Speaker 3: emptied our accounts before that. There was no money to
• 1:31:14
  Speaker 3: buy diapasse for a daughter. We're making plants, so you.
• 1:31:19
  Speaker 2: Can check our page and check it out. What I'm
• 1:31:21
  Speaker 2: saying is not ten years ago.
• 1:31:22
  Speaker 3: We're making plants on how to get our handkerchiefs that
• 1:31:27
  Speaker 3: They've given us in church to fold into our panties
• 1:31:30
  Speaker 3: to use for a diapase, trusting God to provide. In
• 1:31:34
  Speaker 3: the midst of that, we're leading loads of people. We
• 1:31:37
  Speaker 3: could have manipulated you for money. Well we're gonna come here.
• 1:31:41
  Speaker 3: Did you see us called.
• 1:31:42
  Speaker 2: If you have ten millions, you have this. We won't
• 1:31:44
  Speaker 2: do that.
• 1:31:45
  Speaker 3: And because we don't do that, many take us forgeted.
• 1:31:48
  Speaker 3: Do you see me passing with ten protocols chilled in me?
• 1:31:51
  Speaker 3: I walk for some come and in sort our past
• 1:31:54
  Speaker 3: us say what are you to stop me from seeing him?
• 1:31:57
  Speaker 4: Because although this is what we need. Past us were man,
• 1:32:00
  Speaker 4: but we treat them like trash. This is the reason
• 1:32:02
  Speaker 4: why people are forced to push all the paths.
• 1:32:06
  Speaker 2: Is the church.
• 1:32:09
  Speaker 3: If a pastor doesn't have jeep, you don't expect them.
• 1:32:11
  Speaker 3: Young pastors are under pressure. Young ministers are under pressure.
• 1:32:14
  Speaker 3: I can't take by can come for a.
• 1:32:16
  Speaker 2: Meeting in peace? You think God has answered my prayer?
• 1:32:19
  Speaker 2: He's the church.
• 1:32:21
  Speaker 3: It's our own making. Now now we believe you don't
• 1:32:23
  Speaker 3: have money, you are failed. What's the asset of a church, Jesus,
• 1:32:33
  Speaker 3: that's all asset? Black nature may or joy not be
• 1:32:36
  Speaker 3: food because we are here, but your joy should be
• 1:32:38
  Speaker 3: full because we are in destructive like if we have.
• 1:32:41
  Speaker 4: To command, there are no esses. There are those why
• 1:32:43
  Speaker 4: are under the sun in broad.
• 1:32:45
  Speaker 2: New as we speak. It is that this Jesus, you
• 1:32:49
  Speaker 2: have not become too better.
• 1:32:57
  Speaker 3: The pastors in brun New, the ones that's lucky and
• 1:33:00
  Speaker 3: there are way better than them. We can become so
• 1:33:13
  Speaker 3: too that we're not preparing ourselves as the right that
• 1:33:17
  Speaker 3: Jesus is coming from.
• 1:33:20
  Speaker 2: This is the church. Let's go back to sanity.
• 1:33:25
  Speaker 3: Young pastors stump you under pressure to bring the popular face.
• 1:33:28
  Speaker 3: So if you look like you are doing well, run
• 1:33:30
  Speaker 3: your meetings. How many times have you seen me just
• 1:33:33
  Speaker 3: invite hown your meetings. God has helped you grow from
• 1:33:38
  Speaker 3: where you are. Grow from where you are, and let.
• 1:33:41
  Speaker 2: Him lift you.
• 1:33:42
  Speaker 3: If the one will lift the beggars from the donkey
• 1:33:44
  Speaker 3: and set them among princes, let me be very vulnerable
• 1:33:56
  Speaker 3: with you, and anybody can do whatever they want to
• 1:33:57
  Speaker 3: do with it. I will not tell you we events.
• 1:34:00
  Speaker 3: One time I had an event and was almost broke
• 1:34:06
  Speaker 3: down in depression. You got, I just asked myself. I said,
• 1:34:10
  Speaker 3: these people say that I'm not a blessing to them,
• 1:34:15
  Speaker 3: not even my person said, I brought you the complicts.
• 1:34:20
  Speaker 2: Now, wow, I will love oppressors, but they passed on
• 1:34:25
  Speaker 2: manipulate you. I say, it's my day. Everybody ten million
• 1:34:31
  Speaker 2: for ten next years.
• 1:34:36
  Speaker 3: What I'm saying is people seem to be entering in
• 1:34:40
  Speaker 3: the monic wisdom that if you don't add something to it,
• 1:34:43
  Speaker 3: you die alone in church.
• 1:34:45
  Speaker 2: But you must stand, let go what's called you? Lift you?
• 1:34:52
  Speaker 2: How you forget? I'm saying, have you been blessed this money?
• 1:34:58
  Speaker 2: Thank you? All right?
• 1:35:04
  Speaker 3: You know I wrote a commitment to you in the
• 1:35:09
  Speaker 3: course of the week, my commitment to you. Should I
• 1:35:12
  Speaker 3: read it? I familiars, I vow never to steal from you.
• 1:35:19
  Speaker 3: I will not manipulate you for money. I will not
• 1:35:22
  Speaker 3: be scared to tell you the truth. I will not
• 1:35:25
  Speaker 3: manipulate you for personal gain. I will not be scared
• 1:35:28
  Speaker 3: to tell you what God wants me to tell you
• 1:35:30
  Speaker 3: out of the fear of losing you.
• 1:35:32
  Speaker 2: All Right, No matter the project, it will.
• 1:35:34
  Speaker 3: Go at the pace of our level and God's help,
• 1:35:38
  Speaker 3: not manipulation.
• 1:35:41
  Speaker 2: That's mine.
• 1:35:45
  Speaker 4: All right?
• 1:35:49
  Speaker 2: Are you following? I'm saying.
• 1:35:52
  Speaker 4: These truths I will uphold even if I have to
• 1:35:56
  Speaker 4: be the only one proaching it.
• 1:35:57
  Speaker 2: I will not admit from it. Met a man.
• 1:36:04
  Speaker 3: I have that your eyes have understanding, will be floated
• 1:36:06
  Speaker 3: with lights, that you will be prepared for the pressures
• 1:36:11
  Speaker 3: return of our Lord Jesus Christ. Nobody here will feel
• 1:36:15
  Speaker 3: by the webside of vanished like smoke in Jesus' mighty name.
• 1:36:20
  Speaker 1: The message you just listen to is sponsored by the
• 1:36:23
  Speaker 1: Friends and Partners of Family Lazarus, Apostolic Ministries, Ecumenical Flame.
• 1:36:29
  Speaker 1: To partner with Flame, can you make use of these
• 1:36:32
  Speaker 1: account details two two one five zero zero five two
• 1:36:38
  Speaker 1: A nine U B A