Latest / Kollel Toras Chaim All Shiurim / The Lasting Impact of Da'as

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The Lasting Impact of Da'as · Kollel Toras Chaim All Shiurim

• 0:02
  Okay,
• 0:02
  we
• 0:03
  are
• 0:03
  continuing
• 0:03
  now
• 0:04
  in
• 0:04
  Torah
• 0:05
  Zion.
• 0:05
  We're
• 0:05
  up
• 0:05
  to
• 0:05
  Os
• 0:06
  gimel.
• 0:07
  So
• 0:09
  just
• 0:09
  the
• 0:09
  continuation
• 0:10
  of
• 0:10
  it
• 0:10
  after
• 0:11
  we
• 0:11
  already
• 0:11
  explained
• 0:11
  that
• 0:12
  a
• 0:12
  manig
• 0:12
  has
• 0:12
  to
• 0:13
  be
• 0:13
  a
• 0:13
  Rahman.
• 0:14
  So
• 0:14
  now
• 0:14
  I'm
• 0:15
  going
• 0:15
  to
• 0:15
  explain
• 0:15
  what's.
• 0:15
  What
• 0:15
  is
• 0:16
  the
• 0:16
  main
• 0:16
  rachmonos
• 0:17
  that
• 0:17
  this
• 0:18
  manig
• 0:18
  needs
• 0:18
  to
• 0:18
  have.
• 0:19
  It's
• 0:19
  going
• 0:19
  to
• 0:20
  be
• 0:20
  to
• 0:20
  save
• 0:20
  a
• 0:20
  person
• 0:21
  from
• 0:21
  avoinos,
• 0:22
  from
• 0:22
  sins,
• 0:23
  from
• 0:24
  averos.
• 0:24
  And
• 0:25
  how
• 0:25
  does
• 0:25
  the
• 0:25
  man.
• 0:26
  How
• 0:26
  does
• 0:26
  the
• 0:26
  tzadi
• 0:27
  do
• 0:27
  this?
• 0:28
  It
• 0:28
  gives,
• 0:28
  he
• 0:28
  teaches,
• 0:29
  he
• 0:29
  instills
• 0:30
  in
• 0:30
  a
• 0:30
  person
• 0:30
  das.
• 0:31
  And
• 0:32
  the
• 0:32
  das
• 0:32
  is
• 0:32
  the
• 0:32
  opposite
• 0:33
  of
• 0:34
  ruach
• 0:34
  shtus.
• 0:35
  And
• 0:36
  because
• 0:36
  the
• 0:36
  ruachtus
• 0:36
  will
• 0:37
  cause
• 0:37
  the
• 0:37
  person
• 0:37
  to
• 0:37
  fall
• 0:37
  to
• 0:38
  chait.
• 0:38
  So
• 0:38
  it
• 0:38
  begins
• 0:39
  now
• 0:39
  in
• 0:39
  the
• 0:39
  beginning.
• 0:39
  We're
• 0:40
  holding
• 0:40
  by
• 0:40
  Os
• 0:40
  gimel.
• 0:41
  Again,
• 0:42
  this
• 0:42
  is
• 0:42
  from
• 0:42
  the.
• 0:43
  Using
• 0:43
  the
• 0:43
  commentary
• 0:44
  of
• 0:44
  the
• 0:44
  Ota
• 0:44
  or
• 0:45
  shlita
• 0:46
  ki
• 0:47
  icher
• 0:47
  rachmanos.
• 0:48
  What
• 0:48
  the
• 0:48
  main
• 0:48
  rachmanos
• 0:49
  Ki
• 0:50
  who?
• 0:50
  Kishi
• 0:51
  Yisroel
• 0:52
  am
• 0:52
  kadosh
• 0:53
  noiflim
• 0:53
  chas
• 0:54
  v'
• 0:54
  shom
• 0:54
  bavoinis
• 0:55
  Rochmon
• 0:55
  litzlon.
• 0:56
  So
• 0:57
  I
• 0:57
  actually
• 0:57
  heard
• 0:58
  this
• 0:58
  piece
• 0:58
  of
• 0:59
  lakuti
• 0:59
  mahran
• 1:00
  in
• 1:01
  a
• 1:01
  Shabbos
• 1:01
  shuva
• 1:02
  drosha
• 1:02
  for
• 1:02
  Moshe
• 1:03
  Weinberger,
• 1:03
  probably
• 1:04
  over
• 1:04
  20
• 1:04
  years
• 1:05
  ago,
• 1:05
  and
• 1:05
  he
• 1:06
  quotes
• 1:06
  it.
• 1:06
  We'll
• 1:06
  see
• 1:06
  the
• 1:07
  context.
• 1:07
  I'm
• 1:07
  not
• 1:07
  going
• 1:07
  to
• 1:07
  explain
• 1:08
  the
• 1:08
  way
• 1:08
  he
• 1:08
  was
• 1:08
  doing
• 1:08
  it
• 1:08
  because
• 1:08
  he
• 1:09
  was,
• 1:09
  at
• 1:09
  a
• 1:09
  certain
• 1:09
  point
• 1:09
  he
• 1:09
  was
• 1:09
  bringing
• 1:10
  out.
• 1:10
  But
• 1:10
  I
• 1:10
  believe
• 1:10
  that
• 1:11
  was
• 1:11
  the
• 1:11
  first
• 1:11
  time
• 1:11
  I
• 1:11
  heard
• 1:11
  this
• 1:11
  piece.
• 1:12
  I
• 1:12
  was
• 1:12
  gamble
• 1:12
  over
• 1:12
  here.
• 1:13
  Kizeha
• 1:14
  rachmanos,
• 1:14
  hagodo
• 1:15
  miko
• 1:15
  mini
• 1:15
  rachmanos.
• 1:16
  What's
• 1:16
  the
• 1:16
  biggest
• 1:17
  rachmanos?
• 1:18
  What's
• 1:18
  the
• 1:18
  biggest
• 1:18
  rachmanos
• 1:20
  is
• 1:20
  when
• 1:21
  Jews
• 1:23
  feel
• 1:23
  weighed
• 1:23
  down
• 1:23
  by
• 1:23
  their
• 1:24
  averos.
• 1:25
  Kikol
• 1:26
  ha
• 1:26
  yisurim
• 1:27
  hakashim
• 1:27
  shava
• 1:28
  olam.
• 1:28
  The
• 1:28
  worst
• 1:28
  types
• 1:29
  of
• 1:29
  suffering.
• 1:30
  Einum
• 1:31
  nech
• 1:31
  shaving
• 1:34
  this
• 1:34
  load
• 1:35
  Hakaved
• 1:36
  shel
• 1:36
  avoinus
• 1:37
  has
• 1:37
  vashom.
• 1:38
  The
• 1:38
  weight
• 1:38
  that
• 1:38
  falls
• 1:39
  on
• 1:39
  a
• 1:39
  person,
• 1:41
  how
• 1:41
  heavy
• 1:41
  they
• 1:42
  make
• 1:42
  a
• 1:42
  person
• 1:42
  that
• 1:42
  it
• 1:43
  feels
• 1:43
  like
• 1:44
  that's
• 1:44
  worthy.
• 1:44
  The
• 1:45
  feeling
• 1:45
  of
• 1:45
  that
• 1:45
  avera
• 1:46
  is
• 1:46
  worse
• 1:46
  than
• 1:46
  any
• 1:46
  type
• 1:46
  of
• 1:47
  physical
• 1:47
  affliction
• 1:48
  they
• 1:48
  could
• 1:48
  ever
• 1:48
  have.
• 1:52
  God
• 1:52
  forbid
• 1:53
  a
• 1:53
  Yid
• 1:53
  falls
• 1:55
  such
• 1:56
  a
• 1:56
  heavy
• 1:56
  load
• 1:56
  for
• 1:56
  him
• 1:56
  to
• 1:57
  carry.
• 1:57
  Shef
• 1:58
  shar
• 1:58
  lisa
• 1:59
  klal
• 1:59
  hamosli
• 1:59
  hakav
• 2:00
  e
• 2:00
  haze.
• 2:00
  It's
• 2:01
  efshar.
• 2:01
  It's
• 2:01
  impossible
• 2:02
  to
• 2:02
  hold
• 2:02
  it
• 2:03
  bechin
• 2:04
  as
• 2:04
  the
• 2:04
  posse
• 2:04
  says.
• 2:05
  Kemasri
• 2:05
  kaveid
• 2:07
  yich
• 2:07
  b'
• 2:07
  adu
• 2:08
  mimeni.
• 2:11
  So
• 2:11
  this
• 2:11
  is
• 2:12
  from
• 2:12
  Tehillim.
• 2:12
  I'm
• 2:12
  going
• 2:12
  to
• 2:13
  read
• 2:13
  actually
• 2:13
  the
• 2:13
  beginning
• 2:13
  of
• 2:13
  the
• 2:13
  posse
• 2:14
  also
• 2:14
  because
• 2:14
  it
• 2:14
  connects
• 2:15
  with
• 2:15
  Rabbi
• 2:15
  Nachvazin
• 2:16
  Kaavoinoisai
• 2:17
  my
• 2:18
  avonos,
• 2:19
  my
• 2:19
  sins
• 2:20
  of
• 2:20
  ro
• 2:21
  have
• 2:21
  gone
• 2:21
  over
• 2:21
  my
• 2:21
  head,
• 2:21
  have
• 2:22
  inundated
• 2:22
  me
• 2:24
  like
• 2:24
  a
• 2:24
  load
• 2:25
  that's
• 2:25
  so
• 2:25
  heavy,
• 2:26
  Yich
• 2:26
  b'.
• 2:26
  Adumim.
• 2:27
  It's
• 2:28
  so
• 2:28
  beyond
• 2:29
  me.
• 2:29
  They're
• 2:29
  so
• 2:29
  burdensome.
• 2:31
  That's
• 2:31
  the
• 2:31
  load
• 2:32
  that
• 2:32
  a
• 2:32
  Jew
• 2:33
  can't
• 2:33
  hold
• 2:34
  on
• 2:34
  to
• 2:35
  because
• 2:35
  of
• 2:35
  these
• 2:35
  avonos.
• 2:36
  Because
• 2:36
  of
• 2:36
  these,
• 2:37
  a
• 2:37
  person
• 2:38
  has
• 2:38
  to
• 2:38
  work
• 2:38
  hard,
• 2:39
  very
• 2:39
  hard
• 2:39
  for
• 2:39
  Parnasso.
• 2:40
  And
• 2:40
  that's
• 2:41
  a
• 2:41
  very
• 2:41
  big
• 2:41
  burden
• 2:42
  on
• 2:42
  the
• 2:42
  person.
• 2:43
  What's
• 2:44
  the
• 2:44
  reason
• 2:44
  for
• 2:44
  this?
• 2:44
  So
• 2:45
  look
• 2:45
  what
• 2:45
  he
• 2:45
  says.
• 2:45
  Kimi
• 2:46
  Shiyodea.
• 2:46
  That's
• 2:47
  going
• 2:47
  to
• 2:47
  come
• 2:47
  back
• 2:47
  to
• 2:47
  this
• 2:47
  again.
• 2:47
  But
• 2:47
  let's
• 2:48
  just
• 2:48
  like,
• 2:48
  you
• 2:48
  know,
• 2:48
  if
• 2:49
  you're
• 2:49
  in
• 2:49
  the
• 2:49
  classroom,
• 2:49
  I'd
• 2:49
  say
• 2:49
  highlight
• 2:50
  that
• 2:50
  Kimishi
• 2:51
  yodea.
• 2:51
  Anyone
• 2:52
  who
• 2:52
  knows
• 2:52
  Kedush
• 2:52
  Yisroel,
• 2:53
  the
• 2:53
  holiness
• 2:53
  of
• 2:53
  a
• 2:54
  Jew,
• 2:54
  may
• 2:54
  I
• 2:54
  inhale
• 2:55
  from
• 2:55
  where
• 2:55
  they're
• 2:55
  taken
• 2:56
  from
• 2:56
  Viode
• 2:57
  Aruchnias
• 2:57
  Vedakus
• 2:58
  Sho
• 2:58
  Yisroel.
• 2:59
  They
• 2:59
  know
• 2:59
  the
• 2:59
  spiritual
• 3:00
  and
• 3:00
  the.
• 3:02
  I
• 3:02
  would
• 3:02
  call
• 3:02
  like
• 3:02
  the
• 3:03
  refinement
• 3:03
  of
• 3:04
  them,
• 3:04
  the
• 3:04
  edelkai
• 3:05
  to
• 3:05
  them
• 3:09
  that
• 3:09
  they
• 3:09
  are
• 3:09
  so
• 3:10
  completely
• 3:10
  distant
• 3:11
  from
• 3:11
  any
• 3:12
  concept,
• 3:13
  any
• 3:13
  musag
• 3:14
  of.
• 3:14
  Of
• 3:14
  an
• 3:15
  avera.
• 3:15
  You
• 3:16
  have
• 3:16
  this
• 3:16
  already
• 3:16
  in
• 3:17
  the
• 3:17
  Mahara,
• 3:17
  where
• 3:17
  he
• 3:18
  writes
• 3:18
  that
• 3:19
  any
• 3:19
  chait
• 3:20
  that
• 3:20
  a
• 3:20
  Jew
• 3:21
  does
• 3:22
  is
• 3:22
  bemikra
• 3:23
  mashen
• 3:23
  came
• 3:24
  by
• 3:24
  a
• 3:24
  goy.
• 3:24
  That's
• 3:24
  be'.
• 3:25
  Etzem.
• 3:25
  But
• 3:25
  here,
• 3:25
  the
• 3:26
  rachokim
• 3:26
  legamre
• 3:27
  me
• 3:27
  ovon.
• 3:28
  Totally,
• 3:28
  totally
• 3:29
  distant
• 3:30
  from
• 3:30
  any
• 3:30
  ovon
• 3:31
  vein.
• 3:32
  Ovon
• 3:32
  Shaikh
• 3:33
  lehem.
• 3:34
  There's
• 3:34
  no
• 3:34
  shaikhas.
• 3:35
  There's
• 3:36
  no
• 3:36
  connection
• 3:36
  whatsoever
• 3:37
  to
• 3:37
  a
• 3:37
  yida
• 3:43
  because
• 3:43
  of
• 3:43
  their
• 3:44
  holiness,
• 3:44
  where
• 3:45
  they
• 3:45
  come
• 3:45
  from
• 3:46
  and
• 3:46
  because
• 3:47
  of
• 3:47
  the
• 3:47
  refinement.
• 3:56
  That's
• 3:57
  why
• 3:57
  all
• 3:57
  the
• 3:57
  burdens
• 3:58
  of
• 3:58
  the
• 3:58
  world
• 3:58
  are
• 3:58
  nothing
• 3:59
  vis
• 3:59
  a
• 3:59
  vis
• 4:00
  the
• 4:02
  heaviness,
• 4:02
  the
• 4:02
  burden,
• 4:03
  the
• 4:03
  weight.
• 4:04
  The
• 4:04
  weightiness,
• 4:05
  right?
• 4:06
  Like
• 4:06
  if
• 4:06
  someone's
• 4:07
  holding
• 4:08
  an
• 4:08
  object
• 4:09
  in
• 4:09
  Israel
• 4:09
  and
• 4:09
  you
• 4:10
  say
• 4:10
  kavedlacha,
• 4:11
  is
• 4:11
  it
• 4:11
  too
• 4:11
  heavy
• 4:12
  for
• 4:12
  you?
• 4:12
  So
• 4:12
  you
• 4:12
  know
• 4:13
  what?
• 4:13
  What's
• 4:13
  kavedlacha?
• 4:13
  You
• 4:14
  know
• 4:14
  what's
• 4:14
  too
• 4:14
  heavy
• 4:14
  for
• 4:14
  you?
• 4:15
  Avon
• 4:17
  Chas
• 4:17
  v'
• 4:17
  Shom
• 4:17
  Rachaman
• 4:18
  Salon
• 4:18
  if
• 4:18
  a
• 4:18
  person
• 4:18
  falls
• 4:19
  to
• 4:19
  this
• 4:21
  person
• 4:21
  has
• 4:21
  afflictions
• 4:23
  im
• 4:23
  ein
• 4:24
  Bahim
• 4:24
  avoinos.
• 4:25
  There's
• 4:25
  no
• 4:25
  avoinos
• 4:25
  Einim
• 4:26
  Nachshavan
• 4:26
  Lisurim
• 4:27
  Cloud.
• 4:27
  And
• 4:27
  there's
• 4:28
  not
• 4:28
  considered
• 4:28
  to
• 4:29
  be
• 4:29
  Yisurim
• 4:30
  Zebachin
• 4:31
  is
• 4:31
  what
• 4:31
  it
• 4:31
  says
• 4:31
  the
• 4:31
  Gemorin
• 4:31
  Shabbos
• 4:32
  anun.
• 4:32
  Hey,
• 4:32
  Ein
• 4:33
  Yisrom
• 4:33
  belo
• 4:34
  Avon
• 4:34
  shekeshein
• 4:35
  bahen
• 4:36
  ovun.
• 4:36
  When
• 4:36
  there
• 4:36
  is
• 4:36
  no
• 4:37
  ovon,
• 4:37
  there
• 4:37
  is
• 4:38
  of
• 4:38
  their
• 4:38
  own
• 4:38
  anim.
• 4:39
  They're
• 4:39
  not
• 4:39
  considered
• 4:39
  Yisroel,
• 4:40
  considered,
• 4:41
  you
• 4:41
  know,
• 4:42
  afflictions.
• 4:46
  Do
• 4:47
  you
• 4:47
  know
• 4:47
  what
• 4:47
  the
• 4:47
  main
• 4:47
  Yisrom
• 4:47
  are?
• 4:48
  Is
• 4:48
  When
• 4:48
  a
• 4:48
  person
• 4:48
  falls
• 4:48
  into.
• 4:49
  Into
• 4:49
  averos,
• 4:51
  and
• 4:51
  this
• 4:52
  is
• 4:52
  the
• 4:52
  main
• 4:52
  rahmanus,
• 4:53
  that
• 4:55
  everyone
• 4:55
  needs,
• 4:56
  specifically
• 4:56
  the
• 4:56
  manhig,
• 5:00
  to
• 5:00
  have
• 5:00
  compassion
• 5:01
  upon
• 5:01
  the
• 5:01
  Jewish
• 5:02
  people,
• 5:02
  the
• 5:02
  holy
• 5:02
  Jewish
• 5:03
  people,
• 5:06
  and
• 5:07
  to
• 5:07
  Lily
• 5:07
  Jimot,
• 5:08
  to
• 5:09
  pull
• 5:09
  them
• 5:09
  out
• 5:10
  of
• 5:10
  that,
• 5:10
  of
• 5:10
  that
• 5:11
  heavy
• 5:12
  burden.
• 5:12
  They
• 5:13
  just
• 5:13
  feel
• 5:13
  that
• 5:13
  they're
• 5:13
  so
• 5:15
  crushed
• 5:15
  by
• 5:16
  the
• 5:17
  avera.
• 5:18
  It's
• 5:18
  not
• 5:18
  the
• 5:19
  finances,
• 5:19
  it's
• 5:20
  not
• 5:20
  the
• 5:20
  health,
• 5:21
  it's
• 5:21
  not
• 5:21
  the
• 5:21
  shiruch,
• 5:22
  it's
• 5:22
  not
• 5:22
  the
• 5:22
  giddo
• 5:22
  bonim.
• 5:23
  It's
• 5:23
  the
• 5:24
  avon
• 5:24
  for
• 5:25
  alkein
• 5:25
  moishe
• 5:26
  rabbeinu
• 5:26
  olavashalam
• 5:27
  be
• 5:27
  chol
• 5:27
  eishra,
• 5:29
  be'
• 5:29
  eiza
• 5:29
  avon.
• 5:29
  Whenever
• 5:30
  the
• 5:30
  Eden
• 5:30
  would
• 5:30
  fall.
• 5:37
  With
• 5:37
  daven
• 5:39
  and
• 5:39
  scream
• 5:39
  out
• 5:39
  on
• 5:39
  behalf
• 5:40
  of
• 5:40
  the
• 5:40
  Claw
• 5:40
  Yisrael,
• 5:42
  like
• 5:42
  we
• 5:42
  find
• 5:43
  in
• 5:44
  Parasha
• 5:45
  shlach
• 5:45
  when
• 5:45
  Moshe
• 5:46
  Beinu
• 5:46
  is
• 5:46
  davening
• 5:47
  for
• 5:47
  the.
• 5:47
  For
• 5:47
  the
• 5:48
  Kala
• 5:48
  Yisrael.
• 5:49
  What's
• 5:49
  the
• 5:49
  loshnav
• 5:50
  here?
• 5:50
  Slach
• 5:50
  no
• 5:51
  la
• 5:51
  avoin
• 5:51
  ham
• 5:52
  haze.
• 5:57
  Mimitzrayim
• 5:58
  vadhena
• 6:00
  hashem
• 6:00
  salakti
• 6:01
  kid
• 6:01
  varecho.
• 6:02
  The
• 6:02
  Moshe
• 6:02
  davening
• 6:03
  is
• 6:03
  davening.
• 6:04
  He's
• 6:04
  davening
• 6:04
  for
• 6:04
  the.
• 6:04
  For
• 6:04
  the.
• 6:05
  For
• 6:05
  the
• 6:05
  clay
• 6:07
  Kigoin
• 6:08
  b'miraglim
• 6:09
  chayotze
• 6:10
  kyoda
• 6:11
  shilafi
• 6:12
  kedusha
• 6:12
  sis
• 6:12
  Yisroel
• 6:13
  Kosmosha
• 6:14
  knows,
• 6:14
  according
• 6:14
  to
• 6:14
  the
• 6:14
  kedusha
• 6:16
  of
• 6:16
  the
• 6:16
  Klaisel
• 6:17
  Heimra
• 6:17
  choikim'
• 6:18
  oven
• 6:18
  ve'
• 6:18
  iv
• 6:18
  shalom
• 6:19
  lisa
• 6:20
  klal
• 6:20
  hamasa
• 6:20
  kave
• 6:21
  shel
• 6:21
  oven
• 6:21
  canal.
• 6:22
  Okay,
• 6:22
  so
• 6:23
  you
• 6:23
  ask
• 6:23
  a
• 6:23
  question
• 6:23
  then.
• 6:23
  Okay,
• 6:24
  so
• 6:24
  how's
• 6:24
  the
• 6:24
  shaykh
• 6:25
  you
• 6:25
  could
• 6:25
  ever
• 6:25
  find
• 6:25
  avonos
• 6:26
  to
• 6:27
  the
• 6:27
  Kla
• 6:27
  Yisrael.
• 6:28
  But
• 6:28
  let's
• 6:29
  be
• 6:29
  honest,
• 6:29
  let's
• 6:30
  be
• 6:30
  brutally
• 6:31
  frank.
• 6:31
  There
• 6:31
  are
• 6:31
  times
• 6:31
  when
• 6:32
  Klaasrail
• 6:32
  does
• 6:34
  so
• 6:34
  R.
• 6:34
  Nachman
• 6:35
  addresses
• 6:35
  that
• 6:35
  uv'.
• 6:36
  Emes.
• 6:36
  In
• 6:36
  truth,
• 6:39
  where
• 6:39
  did
• 6:40
  these
• 6:40
  come
• 6:40
  to
• 6:40
  them?
• 6:40
  Right?
• 6:42
  We
• 6:42
  have
• 6:42
  roshaychas
• 6:43
  to
• 6:43
  them.
• 6:43
  Hurak
• 6:44
  alide
• 6:45
  shein
• 6:45
  lot
• 6:46
  the
• 6:46
  sinner
• 6:47
  das.
• 6:48
  That's
• 6:48
  what
• 6:48
  caused
• 6:48
  it
• 6:49
  to
• 6:50
  happen.
• 6:50
  Das
• 6:51
  left
• 6:51
  him
• 6:52
  Ki
• 6:52
  ein
• 6:53
  orem
• 6:53
  ovira
• 6:54
  vera
• 6:54
  elim
• 6:55
  ki
• 6:55
  nichnes.
• 6:56
  They're
• 6:56
  going
• 6:56
  the
• 6:57
  beginning
• 6:57
  of.
• 6:59
  Of
• 6:59
  sota.
• 7:00
  It's
• 7:00
  talking,
• 7:00
  it's
• 7:01
  playing
• 7:01
  on
• 7:01
  the
• 7:01
  word
• 7:01
  of
• 7:01
  sote
• 7:02
  and
• 7:02
  shtus
• 7:03
  to.
• 7:03
  How
• 7:03
  could
• 7:03
  a
• 7:03
  person
• 7:03
  ever
• 7:04
  come
• 7:04
  to
• 7:04
  this,
• 7:04
  you
• 7:04
  know,
• 7:05
  situation
• 7:05
  of
• 7:05
  being
• 7:06
  accused
• 7:06
  of
• 7:06
  being
• 7:07
  that.
• 7:07
  Because
• 7:07
  it
• 7:07
  must
• 7:07
  be
• 7:07
  those
• 7:07
  ruach
• 7:08
  shtus
• 7:08
  that
• 7:09
  came
• 7:09
  into
• 7:09
  this.
• 7:09
  But
• 7:10
  at
• 7:10
  the
• 7:10
  time
• 7:10
  of
• 7:10
  the
• 7:11
  chayt,
• 7:11
  then
• 7:11
  the
• 7:11
  das
• 7:11
  is
• 7:12
  gone.
• 7:12
  So
• 7:12
  the
• 7:12
  das
• 7:13
  went
• 7:13
  out
• 7:13
  and
• 7:13
  the
• 7:13
  ruach
• 7:13
  shtus
• 7:14
  came
• 7:14
  in.
• 7:14
  So
• 7:15
  that's
• 7:15
  how
• 7:15
  you
• 7:15
  could
• 7:15
  have.
• 7:16
  You
• 7:16
  could
• 7:16
  have
• 7:16
  it.
• 7:16
  But
• 7:16
  if
• 7:17
  the
• 7:17
  das
• 7:17
  would
• 7:17
  have
• 7:17
  been
• 7:17
  present,
• 7:18
  then
• 7:18
  the
• 7:18
  ruchstus
• 7:18
  never
• 7:19
  could
• 7:19
  have
• 7:19
  gotten
• 7:19
  in.
• 7:19
  Right?
• 7:20
  Like
• 7:20
  the
• 7:20
  displacement
• 7:21
  theory,
• 7:23
  this
• 7:23
  is
• 7:24
  the
• 7:24
  biggest
• 7:24
  rachman
• 7:24
  of
• 7:24
  Shitzrik
• 7:25
  and
• 7:25
  the
• 7:25
  rahima
• 7:25
  love
• 7:26
  on
• 7:26
  the
• 7:26
  sinner
• 7:26
  himself.
• 7:31
  Ashri
• 7:32
  maskil
• 7:32
  el
• 7:32
  dal.
• 7:33
  So
• 7:34
  in
• 7:34
  the
• 7:34
  dega
• 7:35
  machne
• 7:35
  ephraim
• 7:36
  in
• 7:36
  parashas
• 7:36
  b'
• 7:37
  shalach
• 7:37
  he
• 7:37
  says
• 7:37
  a
• 7:38
  lashin
• 7:38
  over
• 7:38
  there.
• 7:38
  He
• 7:38
  says,
• 7:39
  ikar
• 7:39
  hatzedaka
• 7:40
  vahanina
• 7:41
  lidal.
• 7:41
  What's
• 7:41
  the
• 7:41
  main
• 7:42
  tzedakah
• 7:42
  and
• 7:42
  the
• 7:44
  gift
• 7:44
  you
• 7:45
  can
• 7:45
  give
• 7:45
  to
• 7:45
  a
• 7:45
  poor
• 7:46
  person
• 7:47
  who
• 7:47
  kishmarachim
• 7:48
  alav.
• 7:49
  Like
• 7:49
  when
• 7:49
  you
• 7:49
  have
• 7:49
  rachmosonim
• 7:50
  lahaskilo
• 7:52
  das
• 7:52
  vi'
• 7:52
  hosh
• 7:53
  be
• 7:53
  das
• 7:54
  to
• 7:54
  make
• 7:54
  him
• 7:54
  a
• 7:54
  wealthy
• 7:55
  person.
• 7:55
  In
• 7:55
  terms
• 7:55
  of
• 7:56
  das,
• 7:58
  when
• 7:58
  you
• 7:58
  do
• 7:58
  this
• 8:00
  aeneas
• 8:01
  gashmius.
• 8:01
  So
• 8:02
  by
• 8:02
  having
• 8:02
  this
• 8:02
  thing,
• 8:02
  then
• 8:02
  even
• 8:03
  the
• 8:03
  physical
• 8:03
  Aeneas
• 8:04
  will
• 8:04
  leave
• 8:04
  him.
• 8:14
  He's
• 8:14
  going
• 8:14
  to
• 8:14
  become
• 8:14
  an
• 8:14
  oshir
• 8:15
  in
• 8:15
  gashmis.
• 8:15
  Also
• 8:15
  vezed
• 8:16
  says,
• 8:16
  ashre
• 8:17
  maskil
• 8:17
  el
• 8:17
  dal
• 8:18
  hainu
• 8:18
  sheroah
• 8:19
  viodea
• 8:20
  eich
• 8:21
  le
• 8:21
  hamshich
• 8:22
  seichel
• 8:22
  eldal.
• 8:23
  How
• 8:23
  to
• 8:23
  bring
• 8:23
  das
• 8:24
  into
• 8:24
  the
• 8:24
  dance.
• 8:25
  The
• 8:25
  poor
• 8:25
  person,
• 8:26
  right,
• 8:26
  he's
• 8:27
  lacking.
• 8:27
  He's
• 8:27
  an
• 8:27
  oni.
• 8:27
  He's
• 8:28
  an
• 8:28
  oni
• 8:28
  bedas.
• 8:30
  The
• 8:31
  gamre
• 8:31
  begash
• 8:32
  ad
• 8:32
  kan
• 8:33
  lishonu.
• 8:33
  So
• 8:33
  that
• 8:36
  the
• 8:36
  das
• 8:36
  is
• 8:37
  kind
• 8:37
  of,
• 8:37
  we'll
• 8:37
  call
• 8:37
  it
• 8:37
  like
• 8:38
  the
• 8:38
  cure
• 8:38
  all
• 8:39
  medicine.
• 8:40
  It's
• 8:40
  going
• 8:40
  to
• 8:41
  heal
• 8:41
  everything,
• 8:42
  right?
• 8:42
  So
• 8:43
  you
• 8:43
  have
• 8:43
  to
• 8:43
  give
• 8:43
  the
• 8:43
  seichel.
• 8:44
  You
• 8:44
  have
• 8:44
  to
• 8:44
  give
• 8:44
  this
• 8:44
  oni
• 8:45
  an
• 8:46
  insight.
• 8:47
  So
• 8:47
  then
• 8:48
  why
• 8:48
  are
• 8:49
  you
• 8:49
  telling
• 8:49
  me
• 8:49
  that
• 8:49
  he
• 8:49
  has
• 8:49
  to
• 8:49
  have
• 8:50
  das?
• 8:51
  He
• 8:51
  needs
• 8:51
  tzedakah
• 8:53
  no
• 8:53
  ki
• 8:54
  ain
• 8:54
  oni
• 8:55
  el
• 8:55
  min
• 8:55
  hadas.
• 8:56
  He's
• 8:57
  quoting
• 8:57
  here.
• 8:59
  Utzrikim
• 9:00
  the
• 9:00
  rachimola
• 9:01
  of
• 9:01
  l'
• 9:01
  hachnis
• 9:02
  bo
• 9:02
  das.
• 9:02
  So
• 9:02
  you
• 9:03
  have
• 9:03
  to
• 9:03
  have
• 9:03
  rachmanosam
• 9:04
  and
• 9:04
  put
• 9:04
  the
• 9:04
  das
• 9:04
  into
• 9:05
  him.
• 9:05
  And
• 9:06
  that's
• 9:06
  the
• 9:06
  true.
• 9:06
  That's
• 9:07
  true
• 9:07
  rachmonos.
• 9:08
  And
• 9:08
  that's
• 9:08
  what
• 9:08
  the
• 9:08
  true
• 9:09
  manhi
• 9:09
  gives
• 9:10
  to
• 9:10
  them.
• 9:10
  He's
• 9:10
  able
• 9:11
  to
• 9:11
  put
• 9:11
  in
• 9:11
  the
• 9:12
  das
• 9:12
  to
• 9:12
  each
• 9:13
  and
• 9:13
  every
• 9:14
  single
• 9:14
  yin.
• 9:15
  Okay,
• 9:15
  so
• 9:16
  that
• 9:16
  is
• 9:16
  os
• 9:17
  gibble.
• 9:20
  Well,
• 9:20
  we'll
• 9:20
  continue
• 9:20
  now.
• 9:21
  Os
• 9:22
  dalid.
• 9:22
  It's
• 9:22
  a
• 9:22
  little
• 9:23
  bit
• 9:23
  longer
• 9:23
  he's
• 9:23
  talking
• 9:23
  about
• 9:24
  now
• 9:25
  that
• 9:25
  again
• 9:25
  just
• 9:26
  to
• 9:26
  keep
• 9:26
  the
• 9:26
  flow
• 9:26
  of
• 9:27
  the
• 9:27
  Torah.
• 9:27
  Since
• 9:27
  the
• 9:28
  Monica
• 9:28
  is
• 9:28
  one
• 9:28
  who
• 9:28
  has
• 9:28
  to
• 9:29
  do
• 9:29
  this.
• 9:29
  What
• 9:29
  happens
• 9:29
  when
• 9:30
  the
• 9:30
  Manik
• 9:30
  is
• 9:30
  no
• 9:31
  longer
• 9:31
  physically
• 9:31
  present
• 9:32
  in
• 9:32
  this
• 9:32
  world?
• 9:33
  So
• 9:33
  that's
• 9:33
  going
• 9:33
  to
• 9:34
  be
• 9:35
  a
• 9:36
  need
• 9:36
  to
• 9:36
  leave
• 9:37
  ben
• 9:37
  Otalmid.
• 9:38
  Someone
• 9:39
  who
• 9:39
  could
• 9:39
  be
• 9:39
  mamshikh
• 9:40
  daddas.
• 9:40
  As
• 9:40
  we'll
• 9:41
  see
• 9:41
  now,
• 9:45
  now
• 9:45
  he's
• 9:45
  no
• 9:45
  longer
• 9:45
  physically
• 9:46
  present
• 9:46
  in
• 9:46
  this
• 9:46
  world
• 9:46
  anymore.
• 9:51
  The
• 9:51
  neshama
• 9:52
  goes
• 9:52
  to
• 9:52
  shemayim.
• 9:57
  The
• 9:57
  whole
• 9:58
  purpose
• 9:58
  is
• 9:58
  not
• 9:58
  that
• 9:58
  the
• 9:58
  neshama
• 9:59
  should
• 9:59
  remain,
• 10:00
  you
• 10:00
  know,
• 10:00
  quote
• 10:01
  unquote,
• 10:01
  upstairs
• 10:01
  with
• 10:01
  A
• 10:02
  with
• 10:02
  a
• 10:02
  capital
• 10:03
  U.
• 10:04
  Right?
• 10:04
  And
• 10:04
  to
• 10:04
  get
• 10:05
  this,
• 10:05
  this,
• 10:05
  the,
• 10:05
  you
• 10:05
  know,
• 10:06
  tainuk
• 10:07
  from
• 10:07
  the
• 10:07
  ziva
• 10:07
  shechina.
• 10:08
  Right?
• 10:10
  It's
• 10:11
  not
• 10:11
  going
• 10:11
  to
• 10:11
  care
• 10:11
  what's
• 10:12
  going
• 10:12
  on
• 10:12
  down
• 10:12
  here.
• 10:12
  No.
• 10:12
  Rak
• 10:13
  ichir
• 10:13
  has
• 10:13
  shlemus.
• 10:14
  You
• 10:14
  know
• 10:14
  what
• 10:14
  the
• 10:14
  real,
• 10:14
  the
• 10:15
  complete
• 10:15
  shlemus
• 10:15
  is?
• 10:16
  Shal
• 10:16
  neshama
• 10:19
  to
• 10:20
  be
• 10:20
  both
• 10:20
  up
• 10:20
  and
• 10:21
  down
• 10:22
  at
• 10:22
  the
• 10:22
  same
• 10:22
  time.
• 10:25
  Vulcan.
• 10:25
  And
• 10:25
  therefore
• 10:26
  shiyashir
• 10:27
  achrav
• 10:28
  bracha.
• 10:29
  Right?
• 10:29
  You
• 10:30
  have
• 10:30
  to
• 10:30
  leave
• 10:30
  some
• 10:30
  sort
• 10:30
  of
• 10:30
  brocha
• 10:31
  here.
• 10:31
  Bain
• 10:32
  otamid
• 10:33
  to
• 10:33
  leave
• 10:33
  behind
• 10:34
  a
• 10:34
  son
• 10:35
  or
• 10:36
  to
• 10:36
  leave
• 10:36
  behind
• 10:37
  a
• 10:37
  Talmud.
• 10:38
  Right?
• 10:38
  Bracha
• 10:39
  actually
• 10:39
  is
• 10:39
  the
• 10:39
  gwache
• 10:40
  zochor.
• 10:40
  As
• 10:40
  many
• 10:40
  point
• 10:41
  out.
• 10:45
  That
• 10:46
  his
• 10:46
  das
• 10:46
  again,
• 10:47
  the
• 10:47
  whole
• 10:47
  point
• 10:47
  was
• 10:48
  that
• 10:48
  the
• 10:48
  manig
• 10:49
  has
• 10:49
  to
• 10:49
  give,
• 10:49
  have
• 10:49
  rachmos
• 10:50
  and
• 10:50
  teach
• 10:50
  dast
• 10:51
  to
• 10:51
  get
• 10:52
  the
• 10:53
  ruachtus
• 10:53
  out.
• 10:54
  So
• 10:54
  the
• 10:54
  das
• 10:54
  has
• 10:55
  to
• 10:55
  remain
• 10:55
  down
• 10:55
  here.
• 10:55
  They
• 10:55
  can't
• 10:56
  take
• 10:56
  the
• 10:56
  das
• 10:56
  with
• 10:56
  him
• 10:57
  upstairs.
• 10:59
  As
• 11:00
  it
• 11:00
  says
• 11:01
  in
• 11:01
  Bava
• 11:02
  Basra,
• 11:03
  asher
• 11:03
  ein
• 11:04
  Khalifa.
• 11:05
  He
• 11:06
  didn't
• 11:06
  leave
• 11:06
  a
• 11:07
  replacement,
• 11:08
  someone
• 11:08
  who
• 11:08
  could
• 11:08
  be
• 11:08
  mamale
• 11:09
  makam
• 11:09
  for
• 11:09
  him.
• 11:10
  So
• 11:10
  what's
• 11:10
  that
• 11:10
  talking
• 11:11
  about
• 11:11
  if
• 11:11
  someone
• 11:11
  doesn't
• 11:11
  leave
• 11:11
  behind
• 11:12
  a
• 11:12
  replacement?
• 11:12
  Sekhad
• 11:13
  Omer1
• 11:14
  is
• 11:14
  talking
• 11:14
  about
• 11:14
  Bane
• 11:14
  RA1
• 11:15
  being
• 11:15
  he
• 11:15
  didn't
• 11:15
  leave
• 11:15
  behind
• 11:16
  a
• 11:16
  sun
• 11:17
  that
• 11:17
  didn't
• 11:17
  leave
• 11:17
  behind
• 11:17
  a
• 11:18
  place
• 11:18
  is
• 11:18
  a
• 11:18
  Talmud,
• 11:21
  as
• 11:21
  he
• 11:21
  explains
• 11:22
  now.
• 11:22
  Ki
• 11:23
  hat
• 11:23
  talmid
• 11:24
  mikabal
• 11:24
  das
• 11:24
  harav.
• 11:25
  Right?
• 11:25
  The
• 11:25
  Talmud
• 11:26
  has
• 11:26
  absorbed
• 11:27
  and
• 11:27
  internalized
• 11:28
  the
• 11:28
  rebbes
• 11:29
  of
• 11:29
  the
• 11:29
  das.
• 11:30
  And
• 11:30
  now
• 11:30
  since
• 11:31
  he
• 11:31
  has
• 11:31
  the
• 11:31
  rebbe's
• 11:32
  das,
• 11:32
  the
• 11:32
  rebbe
• 11:33
  is
• 11:33
  no
• 11:33
  longer
• 11:33
  physically
• 11:33
  present,
• 11:34
  but
• 11:34
  the
• 11:34
  Talmud
• 11:34
  is.
• 11:35
  So
• 11:35
  the
• 11:35
  das
• 11:35
  of
• 11:36
  the
• 11:36
  rebbe
• 11:36
  is
• 11:37
  present
• 11:37
  in
• 11:37
  the
• 11:37
  Talmud.
• 11:38
  Bevada
• 11:40
  ben
• 11:40
  rosha
• 11:41
  chas
• 11:41
  vashem.
• 11:41
  We're
• 11:41
  not
• 11:41
  talking
• 11:42
  about
• 11:42
  just
• 11:42
  leaving
• 11:42
  behind
• 11:42
  a
• 11:42
  son
• 11:43
  who's
• 11:43
  a
• 11:43
  Rosha
• 11:44
  va
• 11:44
  ikr
• 11:45
  lahashir
• 11:46
  bain
• 11:46
  shihiye
• 11:47
  bechinas
• 11:48
  talmid
• 11:48
  gamke.
• 11:49
  To
• 11:49
  leave
• 11:49
  a
• 11:49
  son
• 11:50
  who
• 11:50
  is
• 11:50
  both
• 11:51
  that
• 11:52
  a
• 11:53
  son
• 11:53
  and
• 11:53
  a
• 11:53
  Talmud.
• 11:54
  Shaykab
• 11:56
  sikhlo
• 11:57
  vidaito.
• 11:58
  That
• 11:58
  he
• 11:58
  was
• 11:58
  able
• 11:58
  to
• 11:58
  receive
• 11:59
  from
• 11:59
  the
• 12:00
  rebbe
• 12:00
  his
• 12:01
  seikhel
• 12:01
  and
• 12:01
  his
• 12:01
  das
• 12:02
  ul'
• 12:03
  eida
• 12:03
  omnikon.
• 12:04
  The
• 12:04
  other
• 12:04
  one
• 12:04
  who
• 12:04
  argues
• 12:05
  is
• 12:05
  no
• 12:05
  die
• 12:05
  batamid
• 12:06
  levat.
• 12:06
  It's
• 12:07
  good
• 12:07
  enough
• 12:07
  just
• 12:07
  to
• 12:07
  have
• 12:08
  a
• 12:08
  Talmud,
• 12:12
  because
• 12:12
  the
• 12:12
  whole
• 12:13
  point
• 12:13
  is
• 12:13
  to
• 12:13
  have
• 12:13
  the
• 12:13
  das
• 12:14
  again.
• 12:14
  Zamachlokos
• 12:15
  in
• 12:15
  Bava
• 12:16
  basra.
• 12:16
  But
• 12:16
  the
• 12:16
  one
• 12:16
  is
• 12:16
  saying
• 12:16
  in
• 12:16
  the
• 12:17
  Talmud,
• 12:17
  the
• 12:17
  whole
• 12:17
  point
• 12:17
  is
• 12:17
  the
• 12:17
  das
• 12:18
  doesn't
• 12:18
  have
• 12:18
  to
• 12:18
  be
• 12:18
  a
• 12:18
  biological
• 12:19
  descendant.
• 12:19
  It
• 12:19
  doesn't
• 12:20
  have
• 12:20
  to
• 12:20
  be
• 12:20
  that
• 12:20
  way.
• 12:20
  Al
• 12:20
  kayin
• 12:21
  dai
• 12:21
  gam
• 12:21
  b'tamet
• 12:22
  levat.
• 12:22
  It's
• 12:22
  fine
• 12:22
  just
• 12:22
  to
• 12:22
  have
• 12:22
  it
• 12:23
  to
• 12:23
  levo.
• 12:23
  Then
• 12:23
  that's
• 12:24
  your
• 12:24
  replacement.
• 12:24
  That's
• 12:24
  your.
• 12:27
  That's
• 12:27
  the
• 12:27
  whole
• 12:27
  point
• 12:27
  of
• 12:27
  the
• 12:27
  shlemos,
• 12:28
  is
• 12:28
  to
• 12:28
  keep
• 12:28
  the
• 12:28
  das
• 12:29
  here
• 12:29
  in
• 12:29
  this
• 12:30
  world
• 12:33
  even
• 12:33
  after
• 12:34
  you
• 12:34
  left,
• 12:36
  when
• 12:36
  the
• 12:36
  shama
• 12:38
  goes
• 12:38
  up.
• 12:38
  So
• 12:38
  the
• 12:39
  main
• 12:39
  thing
• 12:39
  is
• 12:39
  to
• 12:39
  have
• 12:39
  bonim
• 12:40
  is
• 12:40
  to
• 12:40
  have
• 12:41
  talmidim
• 12:41
  like
• 12:41
  that.
• 12:43
  The
• 12:43
  person's
• 12:43
  das
• 12:44
  will
• 12:44
  be
• 12:44
  able
• 12:44
  to
• 12:46
  say,
• 12:47
  here,
• 12:48
  now,
• 12:50
  this
• 12:50
  is
• 12:50
  probably
• 12:52
  one
• 12:52
  of
• 12:52
  the
• 12:52
  most
• 12:52
  important
• 12:53
  in
• 12:53
  my
• 12:54
  lines.
• 12:54
  Understandings
• 12:55
  right
• 12:55
  now
• 12:56
  is
• 12:56
  this
• 12:56
  line.
• 12:57
  Actually,
• 12:57
  when
• 12:57
  we
• 12:57
  had
• 12:58
  the
• 12:58
  Kosova,
• 12:59
  Rebbe
• 12:59
  Shlita
• 13:00
  was
• 13:00
  with
• 13:00
  us
• 13:00
  in
• 13:00
  shul.
• 13:01
  I
• 13:01
  quoted
• 13:01
  this
• 13:02
  piece
• 13:02
  from
• 13:02
  Kuti
• 13:02
  Maharaj.
• 13:05
  I
• 13:05
  was
• 13:05
  introducing
• 13:06
  him.
• 13:06
  Let's
• 13:06
  just
• 13:06
  talk
• 13:07
  it
• 13:07
  out
• 13:07
  for
• 13:07
  a
• 13:07
  second.
• 13:11
  Anybody
• 13:11
  who
• 13:11
  has
• 13:12
  just
• 13:12
  a
• 13:12
  little
• 13:12
  bit
• 13:12
  of
• 13:12
  an
• 13:12
  understanding
• 13:13
  of
• 13:13
  what
• 13:14
  you
• 13:14
  know,
• 13:15
  the
• 13:15
  whole
• 13:15
  purpose
• 13:15
  is
• 13:16
  why
• 13:17
  we're
• 13:17
  here.
• 13:18
  Kitsas
• 13:18
  you
• 13:19
  have
• 13:19
  a
• 13:19
  little
• 13:19
  bit,
• 13:19
  a
• 13:19
  little
• 13:19
  bit
• 13:19
  of
• 13:20
  a
• 13:20
  yidiya
• 13:21
  hu
• 13:21
  yodeizboroch
• 13:25
  that
• 13:25
  the
• 13:25
  main
• 13:26
  oneg
• 13:27
  and
• 13:27
  the
• 13:27
  main
• 13:28
  delight
• 13:28
  of
• 13:28
  hashem
• 13:29
  hurak
• 13:30
  shanachnev
• 13:30
  olim
• 13:31
  hazehashofo
• 13:32
  negado
• 13:33
  unakadish'
• 13:34
  yizboro.
• 13:34
  When
• 13:35
  we
• 13:35
  in
• 13:35
  this
• 13:35
  lowly
• 13:35
  world,
• 13:37
  we
• 13:37
  make
• 13:37
  a
• 13:37
  kiddush
• 13:37
  hashem,
• 13:41
  that's
• 13:41
  the
• 13:42
  ichor,
• 13:42
  that's
• 13:42
  the
• 13:42
  main
• 13:43
  joy
• 13:43
  and
• 13:43
  pleasure
• 13:44
  we
• 13:44
  give.
• 13:44
  Hakodesh
• 13:45
  baruch
• 13:45
  humosha
• 13:46
  Kosov
• 13:46
  quotes
• 13:46
  here
• 13:47
  from
• 13:47
  a
• 13:47
  piet
• 13:47
  in
• 13:47
  Rosh
• 13:48
  Hashanah
• 13:48
  davening
• 13:49
  vavisa
• 13:50
  to
• 13:51
  hila
• 13:51
  migushe
• 13:53
  often
• 13:53
  mikrutze
• 13:54
  chaim,
• 13:54
  like
• 13:54
  these
• 13:54
  physical
• 13:55
  beings.
• 13:56
  Kiashem
• 13:56
  yizboroch
• 13:57
  yeshlo
• 13:58
  srofim
• 13:58
  vechayos
• 13:59
  vavonim
• 14:00
  va
• 14:00
  olamos
• 14:01
  alyon.
• 14:01
  Hashem
• 14:02
  has
• 14:02
  these
• 14:02
  angels,
• 14:02
  these
• 14:03
  spiritual
• 14:04
  robots
• 14:04
  up
• 14:05
  in
• 14:05
  Shemaim.
• 14:05
  They're
• 14:05
  doing
• 14:06
  whatever,
• 14:06
  whatever,
• 14:06
  whatever
• 14:06
  they,
• 14:07
  whatever,
• 14:07
  you
• 14:07
  know,
• 14:07
  they're
• 14:07
  asked
• 14:08
  to
• 14:08
  do.
• 14:11
  And
• 14:11
  despite
• 14:12
  the
• 14:12
  fact
• 14:12
  he
• 14:12
  has
• 14:12
  these
• 14:13
  robots,
• 14:13
  these
• 14:14
  angels,
• 14:14
  ichor
• 14:15
  hatayneg
• 14:16
  hashashua
• 14:17
  shalo.
• 14:17
  What's
• 14:17
  Hashem's
• 14:18
  main
• 14:18
  ichor?
• 14:18
  Enjoyment
• 14:19
  and
• 14:19
  pleasure.
• 14:26
  When
• 14:26
  we
• 14:26
  do
• 14:26
  avodah
• 14:27
  in
• 14:27
  this
• 14:27
  lowly
• 14:27
  world.
• 14:31
  And
• 14:31
  that's
• 14:32
  why
• 14:32
  a
• 14:32
  person
• 14:32
  has
• 14:32
  to.
• 14:34
  Has
• 14:34
  to
• 14:35
  leave
• 14:36
  behind
• 14:37
  a
• 14:37
  bane
• 14:38
  or
• 14:39
  a
• 14:39
  Talmud.
• 14:39
  Kadesh
• 14:40
  yashar
• 14:41
  daita
• 14:41
  lemata.
• 14:41
  His
• 14:42
  das
• 14:42
  will
• 14:42
  remain
• 14:42
  down
• 14:42
  here.
• 14:42
  Shayar
• 14:43
  bivenei
• 14:44
  olam
• 14:45
  hazeh
• 14:45
  hashofel
• 14:46
  in
• 14:46
  this
• 14:46
  world.
• 14:47
  Kikashinishar
• 14:48
  daita
• 14:48
  lemata.
• 14:49
  Because
• 14:49
  when
• 14:49
  the
• 14:49
  tzadik
• 14:50
  leaves
• 14:50
  his
• 14:50
  das
• 14:51
  down
• 14:51
  here,
• 14:53
  this
• 14:54
  is
• 14:54
  nekshav.
• 14:54
  It's
• 14:55
  considered
• 14:55
  kiil
• 14:55
  hu
• 14:56
  ba'
• 14:56
  atsmo
• 14:56
  mamish
• 14:57
  nishtar
• 14:57
  ba
• 14:57
  oily.
• 14:58
  He's
• 14:58
  still
• 14:58
  here
• 14:58
  with
• 14:58
  us.
• 14:59
  And
• 14:59
  that's
• 15:00
  what
• 15:00
  I
• 15:00
  was
• 15:00
  quoting
• 15:01
  when
• 15:01
  introducing
• 15:01
  the
• 15:01
  cost
• 15:01
  of
• 15:01
  a
• 15:02
  rebbe
• 15:02
  Shlita
• 15:02
  that
• 15:03
  he
• 15:03
  was
• 15:03
  saying
• 15:03
  over
• 15:03
  Torah
• 15:03
  from
• 15:03
  his
• 15:04
  father
• 15:04
  Zhatzal,
• 15:04
  that
• 15:05
  the
• 15:05
  Rebbe's
• 15:05
  Torahs
• 15:06
  are
• 15:06
  with
• 15:06
  us.
• 15:06
  But
• 15:06
  this
• 15:06
  is
• 15:06
  all,
• 15:07
  if
• 15:07
  you
• 15:07
  think
• 15:07
  about
• 15:08
  it
• 15:08
  for
• 15:08
  a
• 15:08
  minute,
• 15:08
  this
• 15:09
  is
• 15:09
  how
• 15:09
  Breslif
• 15:09
  has
• 15:10
  been
• 15:10
  so
• 15:11
  tremendously
• 15:12
  successful.
• 15:13
  Because
• 15:14
  the
• 15:14
  Das
• 15:14
  of
• 15:14
  Rebbe
• 15:15
  Nachman,
• 15:15
  through
• 15:16
  his
• 15:16
  Talmidim,
• 15:17
  is
• 15:18
  still
• 15:18
  with
• 15:18
  us.
• 15:19
  Every
• 15:19
  generation
• 15:20
  has
• 15:21
  had
• 15:21
  those
• 15:22
  unique,
• 15:22
  special,
• 15:23
  talented
• 15:24
  individuals.
• 15:25
  Hur
• 15:25
  me
• 15:25
  kabil
• 15:27
  through
• 15:27
  the
• 15:27
  misora.
• 15:29
  And
• 15:29
  they
• 15:29
  were
• 15:29
  able
• 15:29
  to
• 15:30
  give
• 15:30
  it
• 15:30
  over.
• 15:30
  And
• 15:30
  we
• 15:31
  have
• 15:31
  the
• 15:31
  Das
• 15:31
  of
• 15:31
  Rabbi
• 15:32
  Nachman.
• 15:32
  We
• 15:32
  have
• 15:32
  a
• 15:32
  lakutim
• 15:33
  haran,
• 15:34
  we
• 15:35
  have
• 15:35
  likuti
• 15:35
  tefilos.
• 15:36
  We
• 15:36
  have
• 15:36
  all
• 15:37
  the
• 15:37
  sephorim
• 15:38
  that
• 15:38
  he's
• 15:38
  called
• 15:38
  him
• 15:38
  the
• 15:39
  Toita
• 15:39
  Hasidim.
• 15:39
  Dead
• 15:39
  Hasidim.
• 15:40
  But
• 15:40
  it's
• 15:40
  not
• 15:40
  dead.
• 15:41
  It's
• 15:41
  not
• 15:41
  dead.
• 15:42
  Rabbi
• 15:42
  Nachman
• 15:43
  is
• 15:43
  present.
• 15:45
  He's
• 15:45
  here
• 15:45
  again.
• 15:46
  Nechama
• 15:47
  keilu
• 15:47
  huba'
• 15:47
  atzmo
• 15:48
  mamish
• 15:48
  nishar
• 15:49
  b'.
• 15:49
  Ilam.
• 15:51
  The
• 15:51
  Rebbe
• 15:51
  is
• 15:51
  here.
• 15:52
  The
• 15:52
  Rebbe
• 15:53
  is
• 15:53
  here.
• 15:53
  Okay,
• 15:54
  let's
• 15:54
  finish
• 15:54
  up.
• 15:54
  Ozdalad.
• 15:58
  Every
• 15:58
  single
• 15:59
  person
• 16:00
  can
• 16:00
  do
• 16:00
  this.
• 16:00
  It's
• 16:00
  not
• 16:01
  just
• 16:01
  only
• 16:01
  the
• 16:01
  tzadikim.
• 16:03
  You
• 16:03
  have
• 16:03
  people
• 16:03
  who
• 16:04
  you
• 16:04
  learn
• 16:04
  with,
• 16:05
  who
• 16:05
  you
• 16:05
  talk
• 16:05
  to,
• 16:09
  when
• 16:09
  each.
• 16:10
  When
• 16:10
  two
• 16:10
  people
• 16:10
  just
• 16:10
  talking
• 16:11
  together,
• 16:11
  talking.
• 16:12
  That's
• 16:12
  Das,
• 16:12
  right?
• 16:12
  Das
• 16:13
  is
• 16:13
  talking
• 16:13
  about
• 16:13
  you're
• 16:14
  a
• 16:14
  Shemayim.
• 16:14
  It's
• 16:15
  not
• 16:15
  talking
• 16:15
  about
• 16:15
  what
• 16:15
  type
• 16:15
  of
• 16:16
  toppings
• 16:16
  you
• 16:16
  want
• 16:16
  on
• 16:16
  your
• 16:16
  pizza.
• 16:17
  It's
• 16:18
  talking
• 16:18
  about
• 16:18
  real,
• 16:18
  you
• 16:19
  know,
• 16:19
  what's
• 16:20
  important
• 16:20
  to
• 16:20
  things.
• 16:21
  So
• 16:21
  then,
• 16:21
  Azai
• 16:22
  kisha
• 16:23
  lechaveiru
• 16:24
  be'.
• 16:24
  Ezedibur.
• 16:25
  Reuven's
• 16:26
  talking
• 16:26
  to
• 16:26
  Shimon
• 16:26
  and
• 16:26
  he
• 16:27
  says
• 16:27
  something
• 16:27
  to
• 16:27
  him,
• 16:28
  right?
• 16:28
  And
• 16:29
  because
• 16:30
  of
• 16:30
  what
• 16:30
  Reuven
• 16:30
  said
• 16:31
  to
• 16:31
  Shimon,
• 16:31
  Shimon
• 16:32
  now
• 16:32
  increased
• 16:33
  his
• 16:33
  year
• 16:34
  of
• 16:34
  Shemayim.
• 16:35
  Nechsev
• 16:35
  chavero
• 16:36
  etzel
• 16:36
  Bechin's
• 16:36
  Talmud.
• 16:37
  He
• 16:37
  became
• 16:37
  like
• 16:37
  a
• 16:37
  Talmud
• 16:37
  of
• 16:37
  him.
• 16:38
  Doesn't
• 16:38
  mean
• 16:38
  age,
• 16:39
  doesn't
• 16:40
  mean,
• 16:41
  I
• 16:41
  guess,
• 16:42
  social
• 16:42
  status.
• 16:42
  It
• 16:43
  just
• 16:43
  means
• 16:43
  I
• 16:43
  learned
• 16:44
  from
• 16:44
  you.
• 16:44
  You
• 16:45
  brought
• 16:45
  out
• 16:45
  something
• 16:45
  in
• 16:46
  me.
• 16:46
  So
• 16:46
  I'm
• 16:47
  your
• 16:47
  Talmud.
• 16:47
  Ulafam
• 16:48
  im
• 16:48
  NASA
• 16:49
  hefech.
• 16:49
  And
• 16:49
  sometimes
• 16:49
  it
• 16:49
  goes
• 16:49
  backwards,
• 16:50
  meaning.
• 16:55
  So
• 16:55
  Reuven's
• 16:56
  talking
• 16:56
  to
• 16:56
  Shimon,
• 16:57
  but
• 16:57
  Reuven
• 16:57
  gets
• 16:58
  back
• 16:58
  from
• 16:58
  Shimon
• 16:59
  what
• 16:59
  he
• 16:59
  did.
• 17:01
  So
• 17:02
  then
• 17:03
  Reuven
• 17:03
  becomes
• 17:03
  the
• 17:04
  Talmud
• 17:05
  through
• 17:05
  conversations.
• 17:09
  He
• 17:09
  says,
• 17:09
  aloshon,
• 17:09
  over
• 17:10
  here.
• 17:11
  Tzarach
• 17:11
  leha
• 17:12
  amin
• 17:12
  shebachol
• 17:13
  echad
• 17:13
  mi
• 17:13
  yisroel
• 17:14
  melubash
• 17:14
  kevoida
• 17:15
  yizboro.
• 17:16
  Every
• 17:16
  single
• 17:16
  Jew
• 17:17
  has
• 17:19
  kavod.
• 17:19
  It's
• 17:20
  malubosh.
• 17:21
  It's
• 17:22
  enclosed
• 17:23
  in
• 17:23
  him.
• 17:26
  Even
• 17:27
  the
• 17:27
  lowest
• 17:27
  of
• 17:27
  the
• 17:27
  lowest,
• 17:28
  the
• 17:28
  guy
• 17:28
  you
• 17:29
  wouldn't
• 17:29
  even
• 17:29
  want
• 17:29
  to
• 17:29
  sit
• 17:29
  next
• 17:29
  to
• 17:30
  at
• 17:30
  Hasana.
• 17:30
  This
• 17:30
  guy's
• 17:31
  like
• 17:31
  Mamish,
• 17:31
  lowest
• 17:31
  of
• 17:32
  the
• 17:32
  lowest.
• 17:32
  Kolsman
• 17:33
  Jehu
• 17:33
  bichlal
• 17:34
  hamun
• 17:35
  of
• 17:35
  hakadusha
• 17:35
  hashem
• 17:35
  yizboro
• 17:38
  parus
• 17:39
  Prati
• 17:39
  has
• 17:40
  something
• 17:40
  very
• 17:40
  special
• 17:41
  about
• 17:41
  him
• 17:42
  that
• 17:42
  creates
• 17:42
  a
• 17:42
  tiferas
• 17:44
  ki
• 17:44
  al
• 17:44
  yisrael
• 17:45
  gavos
• 17:45
  hakazam
• 17:46
  al
• 17:46
  klal
• 17:46
  Israel
• 17:46
  is
• 17:47
  his
• 17:47
  giva
• 17:48
  is
• 17:48
  his
• 17:48
  splendor
• 17:49
  is
• 17:49
  his
• 17:49
  pride.
• 17:50
  Kvoido
• 17:51
  the
• 17:51
  God
• 17:51
  lo
• 17:52
  ki
• 17:52
  adua
• 17:52
  ve
• 17:53
  alchem
• 17:53
  bevadai
• 17:54
  tzarek
• 17:54
  lechavid
• 17:55
  EZ
• 17:55
  kol
• 17:55
  echad
• 17:56
  v'.
• 17:56
  Echa.
• 17:56
  That's
• 17:56
  why
• 17:56
  we
• 17:56
  have
• 17:57
  to
• 17:57
  give
• 17:57
  kova
• 17:57
  to
• 17:57
  every
• 17:57
  single
• 17:58
  yidaber
• 18:01
  im
• 18:01
  kol
• 18:01
  echa
• 18:01
  mihatachis,
• 18:02
  to
• 18:02
  talk
• 18:02
  to
• 18:03
  them
• 18:03
  about
• 18:03
  things
• 18:03
  that
• 18:03
  are
• 18:04
  really
• 18:04
  important.
• 18:06
  What's
• 18:06
  the
• 18:06
  tachlis
• 18:07
  of
• 18:07
  why
• 18:07
  we're
• 18:08
  here?
• 18:08
  Lehakne
• 18:09
  yis
• 18:09
  bo
• 18:09
  yer
• 18:10
  hashemayim.
• 18:10
  And
• 18:10
  that
• 18:10
  gives
• 18:11
  a
• 18:11
  person
• 18:11
  yer
• 18:11
  hashemayim.
• 18:14
  You
• 18:14
  give
• 18:14
  him
• 18:14
  and
• 18:14
  you
• 18:15
  receive
• 18:15
  from
• 18:15
  him.
• 18:16
  Mekablin
• 18:17
  dain
• 18:17
  min
• 18:17
  dain,
• 18:17
  like
• 18:18
  we
• 18:18
  say
• 18:18
  in
• 18:18
  the
• 18:18
  davening.
• 18:19
  How
• 18:19
  long
• 18:20
  made
• 18:20
  me
• 18:20
  call
• 18:20
  Adam.
• 18:21
  You
• 18:21
  can
• 18:21
  learn
• 18:21
  from
• 18:21
  everybody.
• 18:23
  You
• 18:23
  might
• 18:23
  have
• 18:24
  a
• 18:24
  bigger
• 18:24
  iq,
• 18:25
  okay,
• 18:26
  but
• 18:26
  you
• 18:26
  can
• 18:26
  still
• 18:26
  learn
• 18:26
  from
• 18:27
  everybody.
• 18:27
  That's
• 18:28
  what
• 18:28
  says
• 18:28
  in
• 18:28
  perkiyavos,
• 18:29
  right?
• 18:29
  Kize
• 18:30
  icher
• 18:31
  hakovoid.
• 18:32
  That's
• 18:32
  the
• 18:32
  aspect
• 18:32
  of
• 18:32
  ain
• 18:32
  covet
• 18:33
  elatira
• 18:34
  kamos
• 18:34
  shahiz
• 18:35
  hiradone
• 18:35
  marina
• 18:36
  rabbeinuzal
• 18:37
  shakol
• 18:37
  autumn
• 18:37
  tsarek
• 18:38
  la
• 18:38
  asoik
• 18:38
  bezer
• 18:39
  lahaknes
• 18:39
  hadas
• 18:40
  bechavero.
• 18:40
  To
• 18:41
  try
• 18:41
  to.
• 18:41
  To
• 18:41
  talk
• 18:42
  about
• 18:42
  these
• 18:42
  things,
• 18:42
  to
• 18:42
  talk
• 18:42
  about
• 18:42
  yerushmam,
• 18:43
  to
• 18:43
  be
• 18:43
  mechazig
• 18:44
  each
• 18:44
  other.
• 18:44
  That
• 18:45
  brings
• 18:45
  out.
• 18:45
  That
• 18:45
  brings
• 18:46
  out
• 18:46
  a
• 18:46
  special
• 18:46
  prot
• 18:46
  that
• 18:46
  wasn't
• 18:47
  there
• 18:47
  beforehand.
• 18:53
  Every
• 18:53
  single
• 18:53
  person
• 18:54
  needs
• 18:54
  to.
• 18:55
  To.
• 18:57
  To
• 18:58
  be
• 18:58
  osik
• 18:58
  in
• 18:58
  this,
• 18:58
  right?
• 18:59
  You're
• 18:59
  looking
• 18:59
  over
• 18:59
  there.
• 19:00
  Ay
• 19:01
  in
• 19:01
  vav
• 19:02
  kol
• 19:03
  aram
• 19:03
  tzarek
• 19:04
  la
• 19:04
  soy
• 19:04
  baze
• 19:05
  lahayer
• 19:06
  zeh
• 19:06
  hadass
• 19:06
  hakodesh
• 19:07
  bechavero
• 19:08
  shenasim
• 19:08
  talmidov
• 19:09
  alezeh.
• 19:11
  You
• 19:11
  have
• 19:11
  to.
• 19:11
  Everyone,
• 19:12
  everyone
• 19:12
  becomes.
• 19:13
  Becomes
• 19:13
  increased
• 19:14
  through
• 19:14
  the
• 19:14
  year
• 19:15
  of
• 19:15
  shemayim
• 19:15
  dahai
• 19:16
  was
• 19:16
  min
• 19:16
  shiyazhir
• 19:17
  kol
• 19:17
  adom
• 19:17
  la
• 19:18
  daber
• 19:18
  im
• 19:18
  chaverab'
• 19:19
  yerushemayim
• 19:19
  becholyom.
• 19:20
  Talk
• 19:21
  to
• 19:21
  people
• 19:22
  constantly
• 19:23
  about
• 19:23
  yerush
• 19:24
  shemayim.
• 19:24
  And.
• 19:25
  And
• 19:25
  again,
• 19:25
  as
• 19:25
  we'll
• 19:25
  see,
• 19:25
  as
• 19:25
  we're
• 19:26
  going
• 19:26
  to
• 19:26
  develop,
• 19:26
  it
• 19:26
  has
• 19:26
  to
• 19:26
  be
• 19:26
  in
• 19:26
  a
• 19:26
  way
• 19:27
  that's
• 19:27
  going
• 19:27
  to
• 19:27
  be
• 19:27
  acceptable
• 19:27
  to
• 19:27
  them,
• 19:28
  because
• 19:28
  some
• 19:28
  people
• 19:28
  are
• 19:28
  just
• 19:28
  talking
• 19:29
  and
• 19:29
  talking.
• 19:29
  No
• 19:29
  one's
• 19:29
  interested
• 19:30
  in
• 19:30
  listening
• 19:30
  to
• 19:30
  them.
• 19:30
  You
• 19:30
  have
• 19:31
  to
• 19:31
  do
• 19:31
  it
• 19:31
  in
• 19:31
  a
• 19:31
  way
• 19:31
  that's
• 19:31
  going
• 19:32
  to
• 19:32
  be
• 19:32
  dalef
• 19:33
  nimi
• 19:33
  ata
• 19:33
  omed.
• 19:33
  You
• 19:34
  have
• 19:34
  to
• 19:34
  know
• 19:34
  how
• 19:34
  to
• 19:34
  approach
• 19:34
  it,
• 19:35
  how
• 19:35
  to
• 19:35
  package
• 19:35
  it.
• 19:35
  You
• 19:35
  can't
• 19:36
  just
• 19:36
  necessarily,
• 19:36
  you
• 19:36
  know,
• 19:36
  can't
• 19:37
  be
• 19:37
  fire
• 19:37
  and
• 19:37
  brimstone.
• 19:38
  It
• 19:38
  can't
• 19:38
  be.
• 19:38
  There's
• 19:39
  a
• 19:39
  way
• 19:39
  to
• 19:39
  do
• 19:39
  it,
• 19:39
  but
• 19:39
  you
• 19:40
  have
• 19:40
  to
• 19:40
  talk
• 19:40
  about
• 19:40
  it.
• 19:40
  Bechoyom
• 19:41
  every
• 19:41
  day.
• 19:41
  Kefimasha
• 19:42
  kiba
• 19:43
  me
• 19:43
  rabo
• 19:43
  ha'
• 19:44
  amiti
• 19:44
  ho'
• 19:44
  ya
• 19:45
  bohadas
• 19:45
  hakodesh
• 19:46
  hazeh
• 19:46
  lahodiya
• 19:47
  ki
• 19:47
  hashem
• 19:47
  huelokim
• 19:48
  umlochol
• 19:49
  haretz
• 19:49
  kivodo.
• 19:50
  To
• 19:50
  bring
• 19:50
  a
• 19:51
  reality
• 19:51
  and
• 19:51
  a
• 19:51
  consciousness
• 19:52
  and
• 19:52
  awareness
• 19:52
  of
• 19:53
  hashem
• 19:54
  into
• 19:54
  people's
• 19:55
  lives.
• 19:56
  Key
• 19:56
  continues
• 19:56
  on
• 19:56
  the
• 19:57
  pasigin
• 19:57
  yeshaya
• 19:58
  lo
• 19:58
  sohu
• 19:59
  baro
• 19:59
  leshevez
• 20:00
  yotsorah.
• 20:00
  The
• 20:00
  world
• 20:00
  wasn't
• 20:01
  created
• 20:02
  just
• 20:02
  to
• 20:02
  be,
• 20:02
  you
• 20:03
  know,
• 20:04
  empty
• 20:05
  and
• 20:05
  void.
• 20:08
  We
• 20:08
  have
• 20:08
  to
• 20:09
  settle
• 20:09
  the
• 20:09
  world.
• 20:09
  What
• 20:09
  does
• 20:09
  it
• 20:10
  mean?
• 20:10
  To
• 20:10
  settle
• 20:10
  the
• 20:10
  world
• 20:10
  means
• 20:11
  to
• 20:11
  create
• 20:11
  people
• 20:11
  who
• 20:12
  are
• 20:12
  on
• 20:12
  the
• 20:12
  level
• 20:12
  of
• 20:13
  human
• 20:13
  beings,
• 20:14
  not
• 20:14
  animals.
• 20:17
  That'd
• 20:18
  be
• 20:18
  really
• 20:18
  humans.
• 20:22
  Speaking
• 20:23
  to
• 20:23
  Ottoman.
• 20:24
  Chava
• 20:24
  umilu
• 20:25
  es
• 20:25
  hor.
• 20:26
  It's
• 20:26
  fill
• 20:26
  up
• 20:26
  the
• 20:26
  world,
• 20:27
  fill
• 20:27
  the
• 20:27
  land.
• 20:29
  That's
• 20:29
  what
• 20:29
  it
• 20:30
  means
• 20:30
  to
• 20:30
  settle
• 20:30
  the
• 20:30
  land
• 20:33
  when
• 20:33
  it's
• 20:33
  filled
• 20:33
  with
• 20:33
  real
• 20:34
  human
• 20:34
  beings,
• 20:34
  people
• 20:34
  with
• 20:35
  yerushamayim
• 20:35
  haine
• 20:36
  b'
• 20:36
  nai
• 20:36
  dea.
• 20:36
  People
• 20:37
  have
• 20:37
  das.
• 20:38
  People
• 20:38
  have
• 20:38
  das.
• 20:38
  Das
• 20:39
  yer
• 20:39
  shemayim
• 20:40
  kimi
• 20:41
  shein
• 20:41
  bodas.
• 20:42
  If
• 20:42
  a
• 20:42
  person
• 20:42
  doesn't
• 20:43
  have
• 20:43
  das,
• 20:43
  einu
• 20:44
  odom
• 20:44
  klal.
• 20:45
  He's
• 20:46
  not
• 20:46
  a
• 20:46
  klal.
• 20:46
  He's.
• 20:47
  He's
• 20:47
  a
• 20:47
  cow,
• 20:48
  he's
• 20:48
  a
• 20:48
  cat,
• 20:49
  he's
• 20:49
  a
• 20:49
  dog,
• 20:50
  he's
• 20:50
  a
• 20:50
  snake,
• 20:51
  he's
• 20:51
  a
• 20:51
  rodent.
• 20:52
  But
• 20:53
  they
• 20:53
  look
• 20:53
  like
• 20:53
  human
• 20:53
  beings.
• 20:54
  But
• 20:54
  they
• 20:55
  don't
• 20:55
  have
• 20:55
  das.
• 20:56
  They
• 20:56
  don't
• 20:56
  have
• 20:57
  das.
• 20:57
  So
• 20:58
  what's
• 20:59
  the
• 20:59
  connection
• 21:00
  here
• 21:00
  between,
• 21:00
  you
• 21:01
  know,
• 21:01
  working
• 21:01
  on
• 21:01
  this
• 21:01
  Yishuvu
• 21:02
  shal',
• 21:02
  oylam,
• 21:03
  right?
• 21:04
  In
• 21:04
  purview,
• 21:06
  how
• 21:06
  is
• 21:07
  that
• 21:07
  connected
• 21:08
  to
• 21:09
  knowing
• 21:09
  hashem,
• 21:11
  Right?
• 21:11
  Das.
• 21:13
  So
• 21:13
  Rabbi
• 21:14
  Nassen
• 21:14
  says,
• 21:14
  hainu
• 21:15
  kemosha
• 21:16
  odum
• 21:16
  mitzu
• 21:17
  vilham.
• 21:18
  Just
• 21:19
  like
• 21:19
  there's
• 21:19
  the
• 21:19
  mitzvah
• 21:19
  of
• 21:19
  purvu,
• 21:20
  right?
• 21:20
  In
• 21:20
  a
• 21:21
  physical
• 21:21
  sense,
• 21:21
  to
• 21:22
  have
• 21:22
  children,
• 21:24
  that
• 21:24
  the
• 21:24
  world
• 21:24
  should
• 21:25
  continue
• 21:25
  to
• 21:25
  exist
• 21:26
  generation
• 21:26
  after
• 21:26
  generation,
• 21:28
  so
• 21:29
  too,
• 21:29
  mitzuva
• 21:29
  lahachnis
• 21:30
  das
• 21:30
  viera
• 21:31
  shemayim
• 21:31
  bevonav
• 21:32
  uvatal.
• 21:33
  So
• 21:34
  too,
• 21:34
  not
• 21:34
  just
• 21:34
  to
• 21:35
  create
• 21:35
  physical
• 21:35
  people,
• 21:36
  but
• 21:36
  to
• 21:36
  create
• 21:37
  spiritual
• 21:37
  people
• 21:38
  by
• 21:39
  giving
• 21:39
  your
• 21:39
  shemayim
• 21:40
  to
• 21:40
  your
• 21:40
  family,
• 21:41
  your
• 21:41
  children,
• 21:41
  your
• 21:42
  sons,
• 21:42
  your
• 21:42
  daughters,
• 21:42
  your
• 21:43
  talmidim,
• 21:43
  your
• 21:43
  students.
• 21:44
  And
• 21:44
  again,
• 21:44
  as
• 21:45
  we
• 21:45
  just
• 21:45
  saw,
• 21:45
  your
• 21:46
  friends
• 21:46
  are
• 21:46
  your
• 21:46
  talmidim.
• 21:47
  It
• 21:47
  doesn't
• 21:47
  mean
• 21:47
  you're
• 21:47
  the
• 21:47
  Rebbe
• 21:48
  in
• 21:48
  the
• 21:48
  classroom.
• 21:49
  The
• 21:49
  classroom
• 21:50
  could
• 21:50
  be
• 21:50
  in
• 21:51
  the
• 21:51
  workplace.
• 21:52
  The
• 21:52
  classroom
• 21:52
  could
• 21:52
  be
• 21:52
  in
• 21:52
  the
• 21:53
  street.
• 21:53
  It
• 21:53
  could
• 21:53
  be
• 21:53
  in
• 21:53
  the
• 21:53
  market,
• 21:54
  certainly
• 21:55
  could
• 21:55
  be
• 21:56
  in
• 21:56
  the
• 21:56
  shul
• 21:56
  as
• 21:56
  well.
• 21:57
  But
• 21:57
  we're
• 21:57
  talking
• 21:57
  about
• 21:58
  Talmud.
• 21:58
  You're
• 21:59
  learning
• 21:59
  from
• 21:59
  the
• 21:59
  interactions.
• 22:00
  Kize
• 22:01
  icher
• 22:01
  hamitzv.
• 22:02
  That's
• 22:02
  the
• 22:02
  main
• 22:02
  part
• 22:02
  of
• 22:03
  the
• 22:03
  mitzvah
• 22:03
  shemetzuva.
• 22:04
  Lahamid
• 22:05
  told
• 22:05
  us
• 22:06
  that
• 22:06
  there
• 22:06
  should
• 22:06
  be
• 22:06
  future
• 22:07
  generations,
• 22:07
  that
• 22:07
  they
• 22:07
  should
• 22:08
  be
• 22:08
  continuing
• 22:09
  over
• 22:09
  and
• 22:09
  over
• 22:10
  again
• 22:11
  to
• 22:11
  keep
• 22:11
  the
• 22:11
  world
• 22:12
  populated.
• 22:12
  Ki
• 22:12
  ikar
• 22:13
  ha'
• 22:13
  alhami
• 22:13
  le
• 22:14
  tos
• 22:15
  mimin
• 22:15
  b'
• 22:15
  ne
• 22:16
  autum.
• 22:16
  But
• 22:16
  you
• 22:17
  have
• 22:17
  to
• 22:17
  have
• 22:18
  dafke
• 22:18
  human
• 22:19
  beings,
• 22:19
  people
• 22:19
  who
• 22:20
  are
• 22:20
  worthy
• 22:21
  of
• 22:21
  being
• 22:21
  called
• 22:21
  by
• 22:21
  the
• 22:21
  name
• 22:22
  of
• 22:22
  a
• 22:22
  human.
• 22:23
  Velom
• 22:23
  min
• 22:24
  beheimas
• 22:24
  vechayas
• 22:25
  b'
• 22:25
  h'dumus.
• 22:25
  All
• 22:25
  them.
• 22:26
  Not
• 22:26
  just
• 22:26
  wild,
• 22:26
  crazy
• 22:27
  animals.
• 22:28
  Crazy
• 22:29
  animals.
• 22:30
  I
• 22:30
  don't
• 22:30
  want
• 22:30
  to
• 22:31
  get
• 22:31
  into
• 22:31
  politics,
• 22:31
  but
• 22:31
  I
• 22:32
  see
• 22:32
  the
• 22:32
  way
• 22:32
  some
• 22:32
  of
• 22:32
  these
• 22:32
  people
• 22:32
  are
• 22:33
  behaving.
• 22:34
  They're
• 22:34
  behaving
• 22:34
  like
• 22:34
  animals.
• 22:35
  Mamish,
• 22:35
  Mamish
• 22:36
  animals.
• 22:37
  They
• 22:37
  look
• 22:37
  like.
• 22:38
  They
• 22:38
  look
• 22:38
  like
• 22:38
  politicians.
• 22:38
  They
• 22:38
  have
• 22:39
  a
• 22:39
  nice
• 22:39
  suit
• 22:39
  on.
• 22:40
  They're
• 22:40
  behemoth.
• 22:41
  Mamish
• 22:42
  behemoth.
• 22:43
  Okay,
• 22:43
  but
• 22:43
  no
• 22:43
  politics.
• 22:44
  Just
• 22:44
  keep
• 22:44
  in
• 22:44
  mind
• 22:45
  you're
• 22:45
  looking
• 22:45
  at
• 22:45
  behemoth
• 22:46
  Al
• 22:46
  qain
• 22:47
  kolzman
• 22:48
  shaen
• 22:48
  meir
• 22:49
  hadas.
• 22:51
  When
• 22:51
  a
• 22:51
  person
• 22:51
  doesn't
• 22:52
  have
• 22:52
  das,
• 22:58
  They
• 22:58
  don't
• 22:58
  feel
• 22:59
  the
• 23:01
  sense
• 23:01
  of
• 23:01
  a
• 23:01
  chodesh
• 23:01
  baruch
• 23:02
  hu
• 23:02
  that
• 23:02
  he's
• 23:02
  the
• 23:02
  melech
• 23:03
  malochokala
• 23:04
  TZ
• 23:04
  kvoda.
• 23:05
  They
• 23:05
  don't
• 23:05
  feel
• 23:05
  that.
• 23:05
  They're
• 23:05
  not
• 23:05
  living
• 23:06
  that
• 23:06
  Einu
• 23:06
  mikhailodem.
• 23:07
  You're
• 23:07
  not
• 23:07
  a
• 23:07
  human
• 23:08
  being.
• 23:08
  You're
• 23:09
  not,
• 23:12
  because
• 23:12
  you
• 23:12
  don't
• 23:12
  have
• 23:12
  understanding.
• 23:13
  And
• 23:13
  again,
• 23:14
  das,
• 23:14
  as
• 23:14
  we
• 23:14
  know
• 23:15
  from
• 23:15
  the
• 23:15
  beginning
• 23:15
  of
• 23:15
  the
• 23:16
  Chumash,
• 23:16
  is
• 23:17
  a
• 23:17
  lesson
• 23:17
  of
• 23:17
  his.
• 23:17
  Kashrus.
• 23:18
  You're
• 23:18
  not
• 23:18
  connected
• 23:19
  to
• 23:19
  hashem.
• 23:22
  That's
• 23:22
  what
• 23:22
  makes
• 23:23
  you
• 23:23
  different
• 23:23
  from
• 23:24
  a
• 23:24
  cow.
• 23:25
  The
• 23:25
  arcane
• 23:25
  nechshav'
• 23:26
  olam
• 23:26
  kita
• 23:27
  yvoihu.
• 23:27
  The
• 23:27
  world
• 23:27
  is,
• 23:29
  like
• 23:29
  the
• 23:29
  art
• 23:29
  school
• 23:30
  translated,
• 23:30
  astonishingly
• 23:31
  empty.
• 23:32
  If
• 23:33
  there's
• 23:33
  no
• 23:33
  b'
• 23:33
  nai
• 23:33
  arm,
• 23:34
  there's
• 23:34
  no
• 23:34
  people,
• 23:34
  there's
• 23:34
  no
• 23:34
  yiddin.
• 23:35
  With
• 23:35
  dast
• 23:35
  in
• 23:36
  this
• 23:36
  world
• 23:36
  is
• 23:36
  tovo
• 23:37
  astonishingly
• 23:38
  empty.
• 23:49
  It
• 23:50
  has
• 23:50
  to
• 23:50
  have
• 23:50
  human
• 23:50
  beings,
• 23:52
  people
• 23:52
  with
• 23:52
  das.
• 23:53
  Shioidimes
• 23:53
  hashem
• 23:54
  yiz
• 23:54
  baruch
• 23:54
  hu.
• 23:54
  Nohakolesh
• 23:55
  baruch
• 23:55
  hu.
• 23:56
  But
• 23:56
  if
• 23:56
  you
• 23:56
  just
• 23:57
  have
• 23:57
  people
• 23:57
  who
• 23:57
  are,
• 23:57
  you
• 23:58
  know,
• 23:59
  wandering
• 24:00
  around
• 24:00
  the
• 24:00
  world,
• 24:00
  they
• 24:00
  don't
• 24:00
  have
• 24:00
  any
• 24:01
  das.
• 24:02
  So,
• 24:02
  okay,
• 24:03
  they're
• 24:03
  animals,
• 24:03
  but
• 24:04
  they're
• 24:04
  not.
• 24:06
  They're
• 24:06
  not
• 24:06
  considered
• 24:06
  to
• 24:07
  be
• 24:07
  like
• 24:07
  that.
• 24:10
  That
• 24:11
  means
• 24:11
  to
• 24:11
  fill
• 24:11
  the
• 24:11
  whole
• 24:11
  earth.
• 24:21
  The
• 24:21
  way
• 24:21
  you
• 24:21
  fulfill
• 24:22
  this
• 24:22
  mitzvah
• 24:22
  in
• 24:22
  the
• 24:22
  spiritual
• 24:23
  sense
• 24:23
  of
• 24:23
  Puravu
• 24:24
  is
• 24:24
  by
• 24:25
  creating
• 24:26
  human
• 24:26
  beings.
• 24:27
  Shize
• 24:27
  ikir
• 24:28
  yishavon.
• 24:28
  That's
• 24:29
  how
• 24:29
  you
• 24:29
  settle
• 24:29
  the
• 24:29
  world.
• 24:29
  Shi
• 24:30
  ha'
• 24:30
  oylim
• 24:30
  yusham
• 24:31
  b'
• 24:31
  nai
• 24:31
  odim
• 24:31
  d'
• 24:31
  hainim
• 24:32
  b'
• 24:32
  Nai
• 24:32
  deya
• 24:32
  sheyoyoidem
• 24:33
  es
• 24:33
  hashem
• 24:33
  yizborch.
• 24:34
  Okay,
• 24:34
  that
• 24:34
  was
• 24:34
  the
• 24:35
  end
• 24:35
  of
• 24:35
  the
• 24:36
  alkane.
• 24:36
  Therefore,
• 24:39
  everyone
• 24:40
  has
• 24:40
  to
• 24:40
  be
• 24:40
  osik
• 24:41
  in
• 24:41
  this,
• 24:41
  right?
• 24:42
  Like
• 24:42
  the
• 24:42
  broccoli
• 24:43
  make
• 24:43
  is
• 24:43
  laso.
• 24:44
  So
• 24:45
  the
• 24:45
  taz
• 24:45
  says
• 24:46
  it's
• 24:46
  an
• 24:46
  asek
• 24:46
  means
• 24:47
  your
• 24:47
  business.
• 24:48
  La
• 24:48
  soik
• 24:49
  means
• 24:50
  make
• 24:50
  this
• 24:50
  your
• 24:50
  business.
• 24:51
  Make
• 24:51
  this
• 24:51
  your
• 24:51
  business.
• 24:52
  Lahachniz
• 24:53
  das
• 24:53
  v'
• 24:53
  yer
• 24:53
  hashemyim
• 24:54
  b'
• 24:54
  chavero.
• 24:55
  To
• 24:55
  be
• 24:55
  talking
• 24:56
  to
• 24:56
  people
• 24:56
  about
• 24:57
  hashem
• 24:58
  sha'
• 24:58
  aydezeh
• 24:59
  nase
• 24:59
  chaven
• 25:00
  talmid
• 25:01
  et.
• 25:01
  So
• 25:01
  he
• 25:01
  becomes
• 25:01
  your
• 25:02
  Talmud.
• 25:02
  Vazai
• 25:03
  kishimu
• 25:04
  yomovi
• 25:05
  agiyazman
• 25:05
  histakos.
• 25:06
  Then
• 25:06
  at
• 25:06
  the
• 25:06
  end
• 25:06
  of
• 25:06
  a
• 25:06
  person's
• 25:07
  life,
• 25:07
  the
• 25:07
  end
• 25:07
  of
• 25:07
  120
• 25:08
  years.
• 25:12
  So
• 25:12
  you're
• 25:13
  going
• 25:13
  to
• 25:13
  come
• 25:13
  to
• 25:13
  the,
• 25:14
  you
• 25:14
  know,
• 25:14
  upstairs
• 25:14
  with
• 25:15
  all
• 25:16
  that
• 25:16
  you've
• 25:16
  done.
• 25:21
  You
• 25:21
  know,
• 25:21
  there's
• 25:22
  a
• 25:22
  concept
• 25:22
  that
• 25:22
  Gemara
• 25:23
  talks
• 25:23
  about
• 25:23
  in
• 25:25
  yavamos
• 25:26
  that
• 25:27
  the
• 25:27
  svosov
• 25:28
  dovos
• 25:29
  bekevre
• 25:29
  that
• 25:30
  a
• 25:30
  person's
• 25:30
  lips
• 25:30
  move
• 25:32
  in
• 25:32
  the
• 25:32
  grave.
• 25:33
  Omar
• 25:33
  of
• 25:34
  Yehuda.
• 25:34
  Omar
• 25:34
  rav
• 25:35
  maidikhsi.
• 25:35
  What's
• 25:35
  the
• 25:35
  posseq
• 25:36
  say?
• 25:36
  Agura
• 25:36
  b'
• 25:37
  halcho
• 25:37
  olamim.
• 25:38
  The
• 25:39
  posseq
• 25:39
  says
• 25:39
  that
• 25:39
  little.
• 25:40
  I'll
• 25:40
  dwell
• 25:40
  in
• 25:41
  your
• 25:41
  tent
• 25:42
  forever.
• 25:42
  How
• 25:42
  can
• 25:42
  we
• 25:45
  can
• 25:45
  you
• 25:45
  be
• 25:46
  in
• 25:46
  olam
• 25:46
  haba
• 25:47
  and
• 25:47
  olam
• 25:47
  hazehalamru
• 25:52
  dover
• 25:53
  shivu
• 25:53
  abi
• 25:55
  when
• 25:55
  they're
• 25:56
  saying
• 25:56
  my
• 25:57
  divritor
• 25:58
  in
• 25:58
  this
• 25:58
  world,
• 26:07
  Right?
• 26:10
  So
• 26:10
  therefore
• 26:10
  his
• 26:10
  lips
• 26:11
  are
• 26:11
  moving.
• 26:11
  So
• 26:12
  even
• 26:12
  though
• 26:12
  you're
• 26:13
  in
• 26:13
  both
• 26:13
  worlds
• 26:13
  at
• 26:13
  the
• 26:13
  same
• 26:14
  time,
• 26:15
  you're
• 26:15
  in
• 26:15
  both
• 26:15
  worlds
• 26:16
  at
• 26:17
  the
• 26:17
  same
• 26:17
  time.
• 26:17
  That's
• 26:17
  what
• 26:17
  the
• 26:17
  possibly
• 26:18
  says.
• 26:20
  Kosov
• 26:20
  asher
• 26:21
  ein
• 26:21
  khalifos
• 26:22
  lamo.
• 26:23
  When
• 26:23
  the
• 26:23
  gora
• 26:24
  says
• 26:24
  you
• 26:24
  didn't
• 26:24
  leave
• 26:24
  a
• 26:24
  replacement
• 26:25
  behind
• 26:25
  you,
• 26:26
  you
• 26:26
  didn't
• 26:26
  leave
• 26:26
  someone
• 26:27
  to
• 26:27
  take
• 26:27
  over.
• 26:31
  When
• 26:31
  you
• 26:31
  leave
• 26:32
  over
• 26:32
  a
• 26:32
  son
• 26:32
  of
• 26:32
  the
• 26:32
  Talmud,
• 26:33
  a
• 26:33
  student.
• 26:34
  And
• 26:34
  again,
• 26:34
  the
• 26:34
  Talmud
• 26:34
  doesn't
• 26:35
  mean.
• 26:35
  It
• 26:35
  means
• 26:35
  the
• 26:35
  person
• 26:35
  you're
• 26:36
  talking
• 26:36
  to
• 26:36
  during
• 26:36
  your
• 26:37
  coffee
• 26:37
  break
• 26:37
  at
• 26:37
  work.
• 26:39
  Then
• 26:40
  there
• 26:40
  is
• 26:40
  a
• 26:40
  replacement.
• 26:43
  You
• 26:44
  have
• 26:44
  this
• 26:44
  replacement.
• 26:45
  Me
• 26:45
  acha
• 26:45
  shanishne
• 26:46
  daito
• 26:46
  acharav
• 26:47
  eid
• 26:47
  ben
• 26:47
  otamakana
• 26:48
  ki
• 26:48
  ikar
• 26:49
  hu
• 26:49
  hadas.
• 26:49
  The
• 26:49
  main
• 26:50
  thing
• 26:50
  is
• 26:50
  the
• 26:50
  das
• 26:52
  akhrav
• 26:52
  eid
• 26:53
  benotalmid
• 26:54
  nechrav
• 26:54
  keiluhu
• 26:55
  mamish
• 26:55
  nishar
• 26:56
  kayim
• 26:57
  ba'.
• 26:57
  Olim.
• 26:57
  He's
• 26:57
  still
• 26:58
  here.
• 26:58
  This
• 26:58
  is
• 26:58
  amazing.
• 26:59
  He
• 26:59
  quotes
• 26:59
  a
• 26:59
  beautiful
• 27:00
  remnants
• 27:00
  for
• 27:00
  this.
• 27:02
  So
• 27:02
  you
• 27:02
  look
• 27:02
  at
• 27:02
  the
• 27:02
  word
• 27:02
  khalifos
• 27:03
  ches
• 27:03
  lamed
• 27:04
  yudpei
• 27:04
  vov
• 27:05
  sof
• 27:05
  roshetevas
• 27:06
  p
• 27:07
  yedaber
• 27:08
  chochmos
• 27:09
  vahogus
• 27:09
  libi
• 27:10
  sivunos.
• 27:11
  So
• 27:11
  the
• 27:11
  rosh
• 27:12
  has
• 27:12
  that
• 27:13
  it's
• 27:13
  the
• 27:14
  thoughts
• 27:15
  of
• 27:15
  your
• 27:16
  heart,
• 27:16
  ki
• 27:16
  ikir
• 27:17
  hu
• 27:17
  hadas.
• 27:18
  That's
• 27:18
  what
• 27:18
  you
• 27:19
  brought
• 27:19
  out
• 27:20
  from
• 27:20
  your
• 27:21
  potential
• 27:22
  into
• 27:22
  actuality
• 27:24
  through
• 27:24
  your
• 27:24
  makshavas
• 27:25
  and
• 27:25
  through
• 27:25
  talking
• 27:26
  about
• 27:26
  it.
• 27:26
  This
• 27:26
  is
• 27:28
  what
• 27:28
  they
• 27:28
  explain.
• 27:29
  Tanya
• 27:29
  talks
• 27:29
  about
• 27:29
  this
• 27:30
  in
• 27:30
  the
• 27:30
  beginning,
• 27:30
  that
• 27:30
  a
• 27:30
  person
• 27:31
  has
• 27:31
  their
• 27:31
  mochen,
• 27:32
  which
• 27:32
  is
• 27:32
  their
• 27:32
  intellect,
• 27:33
  and
• 27:33
  they
• 27:33
  have
• 27:34
  their
• 27:34
  midos.
• 27:35
  The
• 27:35
  mochen
• 27:36
  is
• 27:36
  your
• 27:36
  chochmah,
• 27:36
  your
• 27:36
  bina,
• 27:37
  and
• 27:37
  your
• 27:37
  das.
• 27:38
  And
• 27:38
  the
• 27:39
  midos
• 27:39
  are
• 27:39
  the
• 27:42
  brings
• 27:42
  things
• 27:42
  out,
• 27:43
  your
• 27:43
  hands,
• 27:43
  your
• 27:44
  feet,
• 27:44
  and
• 27:44
  everything
• 27:44
  that
• 27:45
  brings
• 27:45
  it
• 27:45
  out.
• 27:45
  And
• 27:46
  when
• 27:46
  you
• 27:47
  make
• 27:47
  this
• 27:47
  connection
• 27:48
  using
• 27:49
  your
• 27:49
  das
• 27:49
  between
• 27:50
  the
• 27:51
  moach
• 27:52
  and
• 27:53
  the
• 27:53
  midos,
• 27:54
  right,
• 27:54
  that's
• 27:54
  the
• 27:55
  main
• 27:55
  thing
• 27:55
  that
• 27:55
  brings
• 27:55
  it
• 27:55
  all.
• 27:56
  That
• 27:56
  brings
• 27:56
  it
• 27:56
  all
• 27:56
  together.
• 27:57
  Shuhu.
• 27:58
  What's
• 27:58
  he
• 27:58
  talking
• 27:58
  about?
• 27:58
  The
• 27:59
  das
• 27:59
  you
• 27:59
  have
• 27:59
  is
• 27:59
  Bechina's
• 28:00
  P
• 28:00
  yedaber
• 28:01
  chochmos.
• 28:01
  That's
• 28:02
  the
• 28:02
  chochma
• 28:02
  P
• 28:03
  yedab
• 28:03
  e
• 28:03
  chochmos
• 28:04
  ve
• 28:05
  hagus
• 28:06
  libi
• 28:06
  semunos.
• 28:07
  That's
• 28:07
  the
• 28:07
  bina
• 28:07
  veze
• 28:08
  icher
• 28:08
  ha
• 28:09
  hashara
• 28:10
  achlifos
• 28:10
  shanish
• 28:11
  ar
• 28:11
  minha
• 28:12
  o'.
• 28:12
  Adimacharov.
• 28:13
  And
• 28:13
  that's
• 28:13
  what
• 28:13
  remains
• 28:13
  from
• 28:13
  a
• 28:13
  person.
• 28:14
  Everybody
• 28:15
  wants
• 28:15
  a
• 28:15
  legacy.
• 28:17
  Everybody
• 28:17
  wants
• 28:18
  to
• 28:18
  be
• 28:18
  remembered.
• 28:19
  I
• 28:19
  was
• 28:19
  thinking.
• 28:20
  I
• 28:20
  was
• 28:20
  recently
• 28:20
  at
• 28:21
  the
• 28:21
  Levaya,
• 28:23
  and
• 28:24
  one
• 28:24
  of
• 28:24
  the
• 28:25
  people
• 28:26
  who's
• 28:26
  speaking
• 28:26
  at
• 28:26
  the
• 28:27
  Levia,
• 28:28
  she
• 28:28
  had
• 28:28
  lost
• 28:28
  a
• 28:28
  child,
• 28:29
  and
• 28:30
  she
• 28:30
  was
• 28:30
  talking
• 28:30
  about
• 28:30
  how
• 28:32
  it
• 28:32
  was
• 28:32
  so
• 28:33
  important
• 28:33
  to
• 28:33
  her
• 28:33
  and
• 28:33
  her
• 28:34
  husband
• 28:34
  that
• 28:34
  their
• 28:34
  child's
• 28:35
  memory
• 28:36
  be
• 28:36
  kept
• 28:36
  alive.
• 28:38
  And
• 28:38
  that's
• 28:39
  really
• 28:39
  what
• 28:39
  people
• 28:39
  want.
• 28:40
  They
• 28:40
  want
• 28:40
  their
• 28:41
  memories,
• 28:42
  their
• 28:43
  legacy,
• 28:43
  to
• 28:44
  be
• 28:45
  remembered
• 28:46
  after
• 28:46
  they're
• 28:47
  no
• 28:47
  longer
• 28:47
  physically
• 28:47
  in
• 28:48
  this
• 28:48
  world.
• 28:49
  Whether
• 28:49
  that's
• 28:49
  through,
• 28:50
  they
• 28:51
  make
• 28:51
  a
• 28:51
  big
• 28:51
  building,
• 28:53
  they
• 28:53
  write
• 28:54
  a
• 28:54
  sefer,
• 28:55
  they
• 28:55
  record
• 28:55
  shi'
• 28:56
  urim
• 28:56
  and
• 28:56
  put
• 28:56
  them
• 28:56
  up
• 28:57
  on
• 28:57
  vayu
• 28:57
  Torah.
• 28:58
  Whatever
• 28:58
  it
• 28:58
  is.
• 28:58
  Whatever
• 28:59
  it
• 28:59
  is.
• 29:00
  Dahainu
• 29:01
  ma
• 29:01
  shehayimidaber
• 29:03
  chochma
• 29:03
  v'svuna
• 29:04
  im
• 29:05
  chavero.
• 29:05
  When
• 29:06
  a
• 29:06
  person's
• 29:06
  talking
• 29:07
  with
• 29:07
  Chochma
• 29:08
  and
• 29:08
  with
• 29:08
  Binah
• 29:09
  to
• 29:09
  their
• 29:09
  chaver,
• 29:13
  and
• 29:14
  they
• 29:14
  put
• 29:14
  in
• 29:16
  Das,
• 29:17
  which
• 29:17
  is
• 29:17
  the
• 29:17
  year
• 29:17
  of
• 29:18
  Shemayim.
• 29:19
  That's
• 29:20
  the
• 29:20
  two
• 29:20
  aspects
• 29:21
  of
• 29:21
  bain,
• 29:22
  and
• 29:22
  that's
• 29:23
  the
• 29:23
  aspect
• 29:23
  of
• 29:24
  the
• 29:24
  Talmud.
• 29:24
  That's
• 29:25
  PI
• 29:25
  adabir
• 29:25
  chochmos,
• 29:26
  right?
• 29:26
  That's
• 29:26
  the
• 29:26
  Talmud
• 29:27
  Dibur.
• 29:28
  That's
• 29:29
  ledarimato
• 29:30
  vahagos
• 29:30
  libi
• 29:31
  tibunos.
• 29:31
  That's
• 29:31
  the
• 29:32
  chinin
• 29:32
  of
• 29:32
  Bayin,
• 29:32
  which
• 29:33
  is
• 29:34
  darimalo.
• 29:35
  Okay,
• 29:35
  we're
• 29:35
  just
• 29:36
  putting
• 29:36
  it
• 29:36
  all
• 29:36
  together
• 29:37
  from
• 29:37
  what
• 29:37
  we've
• 29:37
  seen
• 29:37
  in
• 29:37
  the
• 29:37
  Torah
• 29:37
  so
• 29:38
  far.
• 29:38
  Vaalkinin,
• 29:39
  therefore
• 29:39
  P
• 29:40
  yedaber
• 29:40
  chochmos
• 29:41
  vehogos
• 29:41
  libi
• 29:42
  svunos
• 29:43
  roshetevos
• 29:44
  khalifos.
• 29:44
  That's
• 29:45
  all
• 29:45
  hinted
• 29:45
  at
• 29:45
  in
• 29:45
  the
• 29:46
  word
• 29:48
  is
• 29:48
  when
• 29:48
  you
• 29:49
  like
• 29:49
  an
• 29:49
  exchange,
• 29:50
  right?
• 29:50
  A
• 29:50
  replacement
• 29:51
  or
• 29:51
  something,
• 29:51
  that's
• 29:51
  all.
• 29:52
  It's
• 29:52
  all
• 29:52
  Rabbi
• 29:53
  Nachman's,
• 29:54
  you
• 29:54
  know,
• 29:54
  just
• 29:54
  Bekius
• 29:55
  and
• 29:55
  Tanakh.
• 29:55
  It's
• 29:55
  just.
• 29:55
  It's
• 29:56
  unbelievable.
• 29:59
  Now,
• 29:59
  this
• 30:00
  is
• 30:00
  the
• 30:00
  way
• 30:00
  you
• 30:01
  remain
• 30:02
  and
• 30:02
  you
• 30:03
  replace.
• 30:03
  You
• 30:03
  leave
• 30:04
  something
• 30:04
  behind.
• 30:04
  Uv'
• 30:05
  em
• 30:05
  as
• 30:05
  beina
• 30:06
  talmid
• 30:07
  hukulachat.
• 30:08
  Really
• 30:08
  now
• 30:08
  he
• 30:09
  says,
• 30:09
  is
• 30:09
  the
• 30:09
  same
• 30:09
  thing.
• 30:10
  It's
• 30:10
  all
• 30:10
  one.
• 30:10
  It's
• 30:11
  all
• 30:11
  united.
• 30:11
  It's
• 30:11
  the
• 30:12
  same
• 30:12
  concept.
• 30:12
  Kihaben
• 30:13
  hugam,
• 30:13
  King
• 30:14
  Talmid.
• 30:15
  Because
• 30:15
  your
• 30:15
  son
• 30:16
  is
• 30:16
  the
• 30:17
  Talmud
• 30:17
  as
• 30:18
  well,
• 30:19
  right?
• 30:20
  Ve'
• 30:20
  gam
• 30:20
  hatam
• 30:21
  and
• 30:21
  hubachin
• 30:21
  hazbein.
• 30:22
  And
• 30:22
  so
• 30:23
  too,
• 30:23
  a
• 30:23
  Talmud
• 30:23
  also
• 30:24
  has
• 30:24
  the
• 30:24
  aspect
• 30:24
  of
• 30:24
  being
• 30:24
  a
• 30:25
  son.
• 30:29
  Anybody
• 30:29
  who
• 30:30
  teaches
• 30:30
  Torah
• 30:30
  to
• 30:31
  their
• 30:33
  French
• 30:33
  child,
• 30:33
  it's
• 30:34
  that
• 30:34
  they
• 30:34
  gave
• 30:34
  birth
• 30:34
  to
• 30:34
  them,
• 30:34
  they
• 30:35
  created
• 30:35
  them.
• 30:40
  You
• 30:40
  made
• 30:40
  them
• 30:40
  physically
• 30:41
  as
• 30:41
  well.
• 30:42
  I
• 30:42
  think
• 30:42
  I've
• 30:42
  heard
• 30:43
  from
• 30:43
  Shachta
• 30:43
  many
• 30:43
  times,
• 30:44
  quoting
• 30:44
  from
• 30:44
  Soloveitchik,
• 30:46
  that
• 30:47
  he
• 30:47
  pointed
• 30:47
  out
• 30:47
  in
• 30:47
  Halacha
• 30:49
  the
• 30:49
  similar
• 30:50
  types
• 30:51
  of
• 30:51
  tasks
• 30:52
  that
• 30:52
  a
• 30:54
  oddain
• 30:55
  is
• 30:55
  allowed
• 30:55
  to
• 30:56
  ask
• 30:56
  his
• 30:56
  Ebe
• 30:56
  to
• 30:56
  do.
• 30:58
  And
• 30:58
  a
• 30:58
  father
• 30:59
  for
• 30:59
  a
• 30:59
  son
• 30:59
  and
• 31:00
  a
• 31:00
  Rebbe,
• 31:00
  he
• 31:00
  can
• 31:01
  ask
• 31:01
  the
• 31:01
  Talmud.
• 31:02
  So
• 31:02
  why?
• 31:02
  Why
• 31:03
  kinetic?
• 31:03
  Because
• 31:04
  it's
• 31:04
  the
• 31:05
  same
• 31:05
  thing.
• 31:05
  It's
• 31:05
  considered.
• 31:06
  It's
• 31:06
  kiilu,
• 31:06
  if
• 31:06
  you
• 31:07
  made
• 31:07
  the
• 31:07
  person.
• 31:08
  So
• 31:08
  if
• 31:09
  you
• 31:09
  made
• 31:09
  the
• 31:10
  person,
• 31:10
  you
• 31:10
  formed
• 31:11
  them,
• 31:11
  you
• 31:11
  were
• 31:11
  koene
• 31:12
  them,
• 31:12
  like
• 31:13
  an
• 31:14
  Adonis,
• 31:14
  koine
• 31:14
  and
• 31:15
  evid.
• 31:16
  So
• 31:16
  like,
• 31:16
  the
• 31:16
  rebbe
• 31:17
  is
• 31:17
  koine,
• 31:17
  the
• 31:18
  talmid.
• 31:18
  So
• 31:19
  he
• 31:19
  created
• 31:19
  him.
• 31:19
  So
• 31:19
  that's
• 31:19
  why
• 31:19
  in
• 31:19
  Halachi
• 31:20
  you're
• 31:20
  allowed
• 31:20
  to.
• 31:21
  So
• 31:21
  this
• 31:21
  is
• 31:21
  what
• 31:21
  it
• 31:22
  says,
• 31:22
  kimikoidem,
• 31:23
  before
• 31:23
  the
• 31:24
  Rav
• 31:24
  gave
• 31:24
  dast
• 31:25
  into
• 31:25
  them,
• 31:25
  Lohaya
• 31:26
  nikarabashem
• 31:26
  autumn
• 31:27
  call.
• 31:27
  He
• 31:27
  wasn't
• 31:27
  called
• 31:27
  an
• 31:27
  Odom
• 31:28
  yet
• 31:31
  because
• 31:31
  he
• 31:31
  didn't
• 31:31
  have
• 31:31
  the
• 31:31
  das.
• 31:31
  We've
• 31:32
  been
• 31:32
  saying
• 31:32
  over
• 31:32
  and
• 31:32
  over
• 31:32
  again,
• 31:39
  You
• 31:39
  taught
• 31:39
  Torah
• 31:40
  to
• 31:40
  this
• 31:40
  person
• 31:41
  and
• 31:41
  you
• 31:42
  put
• 31:42
  das
• 31:43
  into
• 31:43
  them.
• 31:45
  You
• 31:45
  made
• 31:45
  them
• 31:45
  into
• 31:45
  an
• 31:46
  Adam.
• 31:48
  It's
• 31:49
  like
• 31:49
  you
• 31:49
  made
• 31:49
  them.
• 31:52
  So
• 31:52
  therefore,
• 31:52
  since
• 31:52
  you
• 31:53
  made
• 31:53
  in
• 31:53
  your
• 31:53
  Talmud
• 31:53
  is
• 31:53
  also
• 31:54
  the
• 31:54
  aspect
• 31:54
  of.
• 31:55
  Of
• 31:55
  being
• 31:55
  a
• 31:56
  son.
• 31:57
  Like
• 31:57
  we
• 31:57
  said
• 31:57
  in
• 31:58
  Lechlecha
• 31:59
  nefesh
• 32:00
  asher
• 32:00
  osu
• 32:01
  bechoron.
• 32:02
  So
• 32:02
  just.
• 32:03
  We'll
• 32:03
  end
• 32:03
  off
• 32:03
  the
• 32:04
  Targum
• 32:04
  over
• 32:04
  there,
• 32:05
  right?
• 32:05
  I'm
• 32:05
  looking
• 32:05
  here.
• 32:06
  It's
• 32:06
  Yudbe's.
• 32:07
  Hey,
• 32:09
  says
• 32:09
  here,
• 32:09
  vayas
• 32:10
  nafsh
• 32:11
  d'
• 32:11
  shabidu
• 32:12
  le
• 32:12
  oron.
• 32:14
  So
• 32:14
  yeah,
• 32:15
  that's
• 32:15
  exactly.
• 32:15
  We're
• 32:15
  talking
• 32:16
  about
• 32:16
  that
• 32:16
  these
• 32:16
  souls,
• 32:17
  that
• 32:17
  they
• 32:17
  were
• 32:17
  brought
• 32:17
  to
• 32:17
  the
• 32:18
  Torah,
• 32:18
  that's
• 32:18
  with
• 32:19
  the
• 32:19
  lushan
• 32:19
  of
• 32:19
  Asiya,
• 32:20
  that
• 32:21
  they
• 32:21
  made
• 32:21
  them.
• 32:22
  Okay,
• 32:24
  that
• 32:24
  concludes
• 32:24
  Ohsdal.
• 32:25
  So
• 32:25
  we'll
• 32:26
  end
• 32:26
  here
• 32:26
  for
• 32:26
  this.
• 32:27
  Time
• 32:27
  and
• 32:27
  again,
• 32:29
  the
• 32:30
  main
• 32:30
  things
• 32:30
  we
• 32:30
  talked
• 32:31
  about
• 32:32
  was
• 32:32
  that
• 32:32
  the
• 32:32
  main
• 32:32
  rachmonos
• 32:33
  that
• 32:33
  a
• 32:34
  person
• 32:34
  can
• 32:34
  have
• 32:34
  is
• 32:34
  to
• 32:34
  bring
• 32:35
  Das,
• 32:35
  which
• 32:35
  is
• 32:36
  your
• 32:36
  shemayim,
• 32:37
  to
• 32:37
  somebody
• 32:37
  else.
• 32:38
  And
• 32:39
  by
• 32:39
  doing
• 32:39
  this,
• 32:40
  that
• 32:40
  makes
• 32:41
  the
• 32:41
  person
• 32:41
  into
• 32:42
  a
• 32:43
  Talmud.
• 32:44
  And
• 32:44
  they
• 32:44
  have
• 32:44
  a
• 32:45
  physical
• 32:45
  children,
• 32:46
  Ben
• 32:46
  as
• 32:46
  well.
• 32:47
  And
• 32:47
  by
• 32:48
  doing
• 32:48
  these
• 32:48
  aspects
• 32:49
  of
• 32:49
  keeping
• 32:50
  their
• 32:50
  das
• 32:51
  and
• 32:51
  the
• 32:51
  Seichel
• 32:52
  alive,
• 32:52
  it
• 32:53
  remains
• 32:53
  in
• 32:53
  this
• 32:54
  world.
• 32:54
  And
• 32:54
  even
• 32:55
  though
• 32:55
  they
• 32:55
  physically
• 32:56
  have
• 32:56
  left
• 32:56
  the
• 32:57
  world,
• 32:57
  the
• 32:57
  sechel
• 32:58
  and
• 32:58
  the
• 32:58
  Das
• 32:58
  and
• 32:58
  the
• 32:58
  Yerushkim
• 32:59
  remains
• 32:59
  with
• 32:59
  them
• 33:00
  again,
• 33:01
  it's
• 33:01
  just
• 33:01
  so
• 33:01
  fascinating
• 33:02
  to
• 33:03
  reflect
• 33:04
  that
• 33:04
  this
• 33:04
  is
• 33:05
  what
• 33:05
  Breslov
• 33:05
  is
• 33:05
  today.
• 33:06
  Okay,
• 33:07
  have
• 33:07
  a
• 33:07
  great
• 33:07
  day,
• 33:07
  everyone.