Latest / Global Voice Radio Network's tracks / Radio Ranch with Roger Sayles 061226 LIVE, - Babylon or Common Law? On Sovereignty, Citizenship, and Conscience

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Radio Ranch with Roger Sayles 061226 LIVE, - Babylon or Common Law? On Sovereignty, Citizenship, and Conscience · Global Voice Radio Network's tracks

• 0:28
  Unknown: Forward moving and focused on freedom. You're listening to the Global Voice Radio Network.
• 0:38
  This mirror stream is brought to you in part by
• 0:41
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• 0:43
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• 0:59
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• 1:03
  It's also brought to you by the Prife International terahertz frequency wand through iteraplanet.com.
• 1:11
  Thank you so much for joining us, and welcome to the program.
• 2:06
  Unknown: Boy, we're right there with you, Alvin. We're gonna keep trying to do it too. You can't except from the grave. We can. We're still here.
• 2:14
  It's Friday morning, of course. That means that I have a cohost, mister Winters. I don't know that it appears he's shown up yet, but you bet your bottom bottom dollar he will here shortly.
• 2:27
  Roger sales the other half of that. Brent Winters will be along directly. It's the June 12. That's a date stamped for you, Tom D.
• 2:36
  Mhmm. Twelfth day of June. Boy, June is just clipped by, hasn't it?
• 2:41
  Unknown: Oh, yes.
• 2:42
  Unknown: And,
• 2:43
  so here we go. Radio Ranch, the name of our little get together.
• 2:48
  Usually, we'll have Brent on here. We're almost always on Fridays and
• 2:53
  just kinda wind him up and let him go. You know? We don't know where the conversation's gonna go. It's all spontaneous.
• 2:59
  I something I require.
• 3:01
  And,
• 3:02
  we'll just see. Sometimes it's very spiritual. Sometimes it's legal. Sometimes it's
• 3:08
  our different experiences in life and no telling what all. Anyway, we'll find out what comes out of the cracker jack box today here when mister
• 3:16
  Winners ties up out front. Paul, you said you had something to, go over?
• 3:21
  Unknown: Yeah. Real quickly, our website is thematrixstocks.com,
• 3:25
  and the platform we use so people can join us live on the show
• 3:30
  is
• 3:32
  free conference call, and you will find those links on the matrixstocks.com.
• 3:38
  Unknown: Okay.
• 3:40
  Unknown: That's Okay.
• 3:42
  Unknown: Quick and easy.
• 3:43
  Unknown: K.
• 3:44
  Unknown: You can go out and pet that horse too if you want to. Let's see. It looks like mister Winter showed up.
• 3:51
  Morning, Brent. Hi,
• 3:52
  Brent. Are you settled in?
• 3:54
  Say again? Are y'all settled in?
• 3:57
  Unknown: Yeah, I'm,
• 3:59
  I thought I was gonna be on,
• 4:02
  got my days mixed up, I was gonna be on the air on
• 4:06
  visual and audio, so I shaved and put on a clean shirt.
• 4:11
  Now,
• 4:11
  Unknown: yeah. That's nice of you. Now what?
• 4:15
  Doesn't do any good here, but Uh-uh. Well, it get it shows your intentions were really good.
• 4:22
  Unknown: Well, yeah. It's nice to get Well, I don't do it all that often. Just
• 4:28
  Unknown: but, well, once a week, I guess. I Yeah. Well, you know, it's interesting. I've never done too much
• 4:35
  television or video. I'm I'm just a radio guy through and through, but I know on the TV side,
• 4:42
  see all those,
• 4:43
  weathermen and newsmen and all that stuff. Generally, they've got a sport coat on with a tie and shorts on underneath because they never stand up from the desk, and they're wanting to be comfortable. So a lot of it is, it's like in our world. You know, a lot of it's just appearance, Brent.
• 4:59
  I know that's hard for a man like you to believe. Yeah.
• 5:06
  Have you had a good week?
• 5:08
  Unknown: Oh, yeah.
• 5:09
  Everything's alright long as I'm north of dirt as I am want to say.
• 5:14
  Mhmm. I had somebody criticize me recently.
• 5:17
  No.
• 5:18
  Oh no, that doesn't ever happen because I used the word won't.
• 5:22
  And they said, you're not pronouncing it right, was a nice lady of course,
• 5:27
  and she'd been listening a lot
• 5:31
  and she
• 5:32
  taught English or does teach English or something like that.
• 5:37
  And
• 5:38
  I, of course, I listened to her to see if I could pick something up, but I like the word won't, it's W O N T,
• 5:46
  I say won't because if I say won't,
• 5:50
  well that
• 5:52
  makes it sound like there's a A as in alpha in it, but
• 5:57
  the word won't
• 5:58
  means it's the English word,
• 6:01
  as far as I know, the really only English word for what is customary,
• 6:06
  won't.
• 6:07
  And if you have won'ts,
• 6:10
  that means you
• 6:12
  are accustomed to doing a certain thing.
• 6:15
  And Luke chapter four said Jesus Christ
• 6:18
  went to the synagogue, the synagogue,
• 6:21
  the
• 6:22
  Jew gathering place is what that, well, means gathering place, but it's the Jew gathering place, synagogue.
• 6:30
  Sun means
• 6:31
  together and with is a preposition, and
• 6:35
  agogue
• 6:36
  means to lead or drive, and so people are led or driven together to and they called it in Greek the Greek tongue
• 6:46
  of the Roman empire,
• 6:47
  synagogue, synagogue,
• 6:50
  and it says in the fourth chapter of Luke that Jesus Christ
• 6:55
  went to the synagogue
• 6:57
  as was his won't,
• 6:59
  his won't,
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  w o n t, no apostrophe,
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  and I
• 7:05
  use that sometimes to tell people, you know,
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  there are things we do in Christian culture, he did it, he went to the synagogue, of course what they did at the synagogue, he
• 7:16
  not only disapproved of, he relegated
• 7:19
  all those kinds of people to hell.
• 7:21
  Not all of them, but a lot of them, a lot of them didn't know what was going on. I mean, the people that were controlling
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  Judaism, he relegated to hell,
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  anathema,
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  of the Hebrew concept of Karim,
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  which is,
• 7:36
  analogous to the Arabic tongue
• 7:38
  when they say jihad,
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  jihad.
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  Jihad is when you mark something out, you set it aside as holy
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  for annihilation.
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  You set it aside as holy. Holy is the English word for setting something aside
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  for a specific
• 7:55
  purpose.
• 7:56
  Well, that's,
• 7:59
  jihad in the Arabic tongue, karim in the Hebrew tongue. Oh, by the way, that brings us to what's going on now. The policy
• 8:07
  of the state of Israel is Karim
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  toward everyone who doesn't agree with them. And they've as much as said so, of course. They also
• 8:16
  equate
• 8:17
  that they say the Amalekites,
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  now of course they don't take time to define who that is, but the Amalekites,
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  God, they said, God set aside
• 8:27
  for Karim.
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  And when the Bible says that people go, or God says go into this city or and like he said to Saul, I want you to kill everything, everything,
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  every living creature, man and animal,
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  without regard to sex, age, or condition of physical
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  infirmity.
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  And
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  Saul didn't do that.
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  But when God says specifically to a specific people at a specific time to do a specific thing,
• 8:57
  that's what he means. And if you don't do it, if you know it's God talking, of course, I don't see that God has done that here recently within several
• 9:06
  hundred years, said to any specific people, I want you to wipe everybody out, man, woman, and child.
• 9:13
  That's the, well, he did say that to them at that time. I know that. For those people, yeah, and we must acknowledge that God is sovereign, he doesn't, when God comes on the scene,
• 9:25
  he doesn't choose sides,
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  He just takes over.
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  He doesn't come to choose sides ever, He comes to take over, and He makes that clear, I'm a sovereign God of war, I'm a sovereign God of all parties to war, I dictate everything that happens, I'll either allow it or dictate it, and if that's the, of course, the clear
• 9:46
  unambiguous
• 9:47
  teaching of the Bible, and that's the clear unambiguous
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  teaching in the gospels as Jesus Christ presents the old testament and all of who God is.
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  But God hasn't done that now, God has not, the canon,
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  the canon as
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  the old timers say is closed.
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  God doesn't, He's not, He hasn't told me or I have no evidence of anybody being told
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  for the last several
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  thousand years
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  to annihilate
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  everyone, you know, our declaration of '76,
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  it says that this,
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  the merciless, I'm quoting our declaration, the merciless
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  Indian tribes,
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  and it says there that they kill
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  colonists
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  without
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  distinction
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  between
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  sex, age, or physical
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  infirmity,
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  and they did, that's what the Indian tribes did, and of course the declaration of '76
• 10:47
  says that the crown of England had given them weapons and whiskey like the French had done against the English and get them all hyped up and get their blood lust going, which was part of their religion by the way, that made it easy,
• 11:00
  and they go in and slaughter people in New England, it's
• 11:05
  hard for us to imagine how bad it can get. Well, the same philosophy,
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  the same,
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  I call it just a goofy theory of war is what is being used
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  according to Benjamin
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  Netanyahu,
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  there he says they're Amalekites.
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  Who's Amalekites? Well, anybody that doesn't like us is an Amalekite,
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  therefore we're entitled according to the Bible, he says,
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  to kill them, man, woman, and child, and that's been the sticking point with people where you can go to war, okay, yeah, they attacked you way back in October last year, killed a bunch of people. But just because somebody does something to you,
• 11:45
  does not mean that God entitles you to do it to them, it depends upon what the law of God says and a lot of other circumstances,
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  but it's not complicated,
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  it's just what does it say to do, what are the rules of war? That's the question.
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  Unknown: What are the rules of war? The Japs Complication is who to apply it to because of all the deception.
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  Unknown: Oh,
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  it's awful, just a matter of murdering murdering people. You know, the Japs considered
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  all Americans,
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  I remember we had a guy at home, a shirt tailed cousin
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  and
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  he came back and I knew there was something wrong with him,
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  course I was born after the war, don't get me wrong, but I remember him as a boy
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  and he had several children my age and went to school with them and all, and I knew there was something wrong with him, he didn't track like everybody else.
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  And mom used to say, well, was
• 12:37
  fixing his front porch and he had the hammer
• 12:41
  holding it up and he was on a ladder and it bounced back and hit him in the head, see that's what you tell little children when you wanna just get them off the subject and move them on and that's what well mom knew what happened to him, he had been at baton and his commanding
• 12:56
  officer had surrendered,
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  well, 75,000
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  men, most of them Filipino,
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  there were about, I think 12,000
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  Americans
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  surrendered,
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  when it was over,
• 13:11
  about over 10,000 of them were dead, I mean, the Americans,
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  and the reason they're dead because the Japs
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  said, you're no different than animals to us, anybody who would surrender
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  in battle is an animal.
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  And so they have bayoneted them at will, did whatever they wanted to do, just no medical
• 13:32
  attention to other wounds and their diseases,
• 13:36
  that malaria, they were shot through with malaria, it was tropical, it was over a 100 degrees, it was in the South Pacific,
• 13:44
  well, he came home and
• 13:48
  dead and dead. Wasn't
• 13:49
  Unknown: that part of what is
• 13:52
  not fable, the baton death march?
• 13:56
  Unknown: That was the yeah, I didn't say it clearly, yeah, you're right. No, he was after they surrendered, they were taken 65 miles north,
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  the Japs took the surrendered prisoners, marched
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  them on a dirt road 65 to miles
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  a Filipino training,
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  a Filipino military training center, by the way it still is, called Fort O'Donnell.
• 14:19
  Fort O'Donnell named after, the Americans took over him. Well, they took him there,
• 14:24
  but on the road, on the march,
• 14:27
  they've bayoneted several,
• 14:31
  and they wouldn't give him water, water running everywhere, all around them, it was rainy, they wouldn't let them drink, if they tried to stop and grab a drink of water, they didn't pay an hour or shoot them. They're very cruel people underneath. Yeah, of course, that's another example
• 14:45
  of
• 14:47
  what happens to people when they
• 14:50
  are wrapped up in Babylonian religion and worship some, or pay homage to some portion of creation
• 14:58
  instead of the creator, and of course they paid homage to a little creative man who wasn't very old and he was called the emperor of Japan and they said that he was a
• 15:10
  descendant of the sun, the heavenly body, 142
• 15:14
  generations before,
• 15:16
  that was their official doctrine called Shintoism,
• 15:19
  of course, then an organized crime, a group of organized, about a half a dozen organized crime families got their fingers, their bony fingers on the levers of power in Japan and they added to Shintoism what they wanted, made a bunch of stuff up, that false religion is always susceptible, like if you don't again, I said a while ago, and I say it because I believe I have strong evidence about it, the canon is closed.
• 15:44
  You see, if the canon is not closed, if God is still directly speaking to people,
• 15:50
  then anything
• 15:51
  can be added to the Bible. Anything a prophet, a present day prophet says, or the president of the Mormon church, or the Pope of Rome speaking next cathedra,
• 16:01
  or Mary Baker Eddy, and they're key to the science and scriptures,
• 16:05
  Christian science religion, and Jehovah Witnesses watchtower,
• 16:10
  and all of the other religions and the schisms and the isms that we wish was wasms. And the whole thing about all of them is, a lot of them say they don't acknowledge the Bible, some acknowledge it, and even the ones that acknowledge it, well, they wanna add to it. Well, when you do that,
• 16:26
  immediately
• 16:27
  the Bible recedes from consideration.
• 16:29
  I mean, who in the The Roman church itself said, Don't read the Bible, they say, Don't read the Bible, they've been saying that for centuries. We'll tell you what it means. Do
• 16:39
  the Mormons exposit the Bible at their religious
• 16:42
  services? Not even a little bit. No, uh-uh. No, the Book of Mormon. They say, Oh, we believe the Bible, but the Book of Mormon overshadows
• 16:49
  everything, and that's why the Bible says, in Deuteronomy
• 16:53
  chapter four,
• 16:55
  do not add to, do not take away from. If you do that,
• 16:59
  you will fall into paganism. The whole charismatic church,
• 17:03
  the present day prophets,
• 17:05
  talking in tongues, all that madness
• 17:08
  is
• 17:09
  non
• 17:10
  biblical,
• 17:11
  because it adds I mean, if some present day prophet says, I have a word from the Lord, well, better be if it really is from God, we better be writing it down and adding it to the Bible.
• 17:22
  You know, it was John Owen, John, I believe his name was John,
• 17:27
  he was the
• 17:29
  teacher
• 17:31
  of John Locke. John Locke's
• 17:34
  mentor was John Owen.
• 17:36
  John Owen was one of the great Puritans in England,
• 17:40
  and John Locke's
• 17:42
  father was a
• 17:44
  common lawyer and a Puritan, John Locke was. And of course that meant that the Bible was front and center, that was the hallmark of what
• 17:53
  we call the Reformation,
• 17:55
  and John Owen said this,
• 17:57
  he said,
• 17:58
  if there's only two kinds of extra biblical,
• 18:01
  so called extra biblical revelation,
• 18:04
  There's,
• 18:05
  call it revelation, there's extra biblical revelation that agrees with the Bible,
• 18:10
  and there's extra biblical revelation
• 18:12
  that disagrees with the Bible.
• 18:15
  That's all there is, and I get it, okay, I understand that. He says, Then he said, the extra biblical
• 18:22
  revelation that is not consonant with the Bible does not agree with the Bible,
• 18:27
  we don't need that obviously,
• 18:28
  that's contradicting the Bible.
• 18:31
  So we don't need that, that leaves the extra biblical revelation that does agree with the Bible.
• 18:36
  And then he said, well, if it agrees with the Bible, we don't need it either, we got the Bible.
• 18:41
  So he concluded, and by simple rationality,
• 18:44
  that we don't need any of this other tribe, and matter of fact, the Bible commands us not to accept it, and it does it in several places when Jesus Christ said every jot and every tittle shall come to pass, so the law, well what is the law? It's the whole old testament. People say, well, the Torah, well that's just the writings of, no, writings of Moses, no, no, the whole thing, the whole thing is Torah.
• 19:10
  We do and in the past men have said Torah is the first five books, yeah, it is,
• 19:16
  But the Bible
• 19:19
  is Torah,
• 19:20
  it is the law of God, what's the law of God? The will,
• 19:24
  the will of the sovereign.
• 19:26
  The will of the sovereign, what he wants, what pleases him,
• 19:31
  and without it, we live to varying and varying degrees of indecency and dishonor.
• 19:36
  There is no decency,
• 19:38
  there is no honor, there is no dignity
• 19:41
  among sinful Adams race outside of the source of all dignity,
• 19:46
  which is the Godhead through Jesus Christ,
• 19:50
  period.
• 19:52
  You earn
• 19:53
  dignity,
• 19:54
  no, no, no, no, you don't earn honor, no.
• 19:57
  And people may recognize it if you act honorable, but you don't earn it, it's a gift.
• 20:03
  And God gives honor and dignity only to His chosen.
• 20:07
  He didn't give it to anybody else, how do I know? The book says so.
• 20:12
  And it says it in a lot of places.
• 20:14
  That's the, of course, the truth that is hard, but coming back to warfare,
• 20:20
  I don't get to decide who has honor and dignity as mankind, the Japs said,
• 20:24
  you're dishonorable, you surrender.
• 20:26
  By the way, of course,
• 20:29
  dug out Doug as they called him, he
• 20:32
  had a way politically to getting out of that mess,
• 20:35
  but he left the second in command and with
• 20:40
  the idea he was gonna surrender
• 20:42
  to save lives,
• 20:44
  men were already decimated
• 20:46
  by the time the baton death march happened,
• 20:49
  they had been on quarter rations for ninety days, and
• 20:54
  less than that, and they were fighting, they were out of ammunition,
• 20:58
  they were shot through with malaria and dysentery,
• 21:01
  and I was like, I
• 21:04
  had a family member that was a,
• 21:07
  he was a flyer on B-seventeen
• 21:10
  and he was in the nose, he was bombardier
• 21:13
  and
• 21:15
  well, the tail gunner got hit and they eventually were shot down in that run, it was their fifteenth run
• 21:21
  and they were shot down for the second time.
• 21:24
  Can you imagine?
• 21:25
  Unbelievable, well, they were shot down
• 21:28
  and the
• 21:30
  fellow, the tail gunner started screaming over the mic,
• 21:33
  I'm hit, I'm hit, now this is according to the testimony of
• 21:37
  this
• 21:39
  man that I knew,
• 21:40
  I'm hit, I'm hit. And he was screaming and he wasn't firing his weapon anymore,
• 21:46
  and so the
• 21:48
  skipper, the pilot,
• 21:50
  told
• 21:51
  Joe,
• 21:52
  leave the,
• 21:53
  they did their bomb run already, go back and pull him out. So he went back there,
• 21:59
  pull him out and a shell,
• 22:02
  a Nazi shell that exploded beside his eye and
• 22:05
  a concussion knocked his eye out of the socket and it was hanging on
• 22:10
  his cheek.
• 22:11
  I met the fellow by the way, he asked me to come to their last, their fiftieth reunion,
• 22:18
  and I went and met him and they called him Joe Blow, he said, and nobody remembered his name, I didn't, his name was Joe apparently, well,
• 22:27
  here's what they did though,
• 22:29
  they said, okay,
• 22:31
  we can't do anything for him,
• 22:34
  the best thing to do, our plane's going down at this point, everybody knew it, so they put a parachute on him and threw him out the door.
• 22:42
  And they did it, knowing, being pretty darn confident
• 22:46
  that the Nazis,
• 22:47
  the Germans,
• 22:49
  would put him in the hospital and take care of him, and they did.
• 22:53
  That didn't happen with the Japs.
• 22:55
  You see, there was a Christian sensibility among the Germans, it's
• 22:59
  a Christian country fundamentally,
• 23:01
  and there
• 23:02
  was honor, there was a sense of honor,
• 23:05
  dignity, matter of fact, he told me when he was shot down, he said all of us, the thing that saved us from the
• 23:11
  He was beaten with a lead pipe, broke his jaw, but
• 23:20
  the German military
• 23:22
  forces saved his life, they came, took him, there was a sense of camaraderie
• 23:27
  between flyers, the artillery men, they had the aircraft guys,
• 23:31
  they,
• 23:32
  I read this
• 23:34
  story once about a flyer, an American flyer that was in a dog fight
• 23:38
  and he just, he finally got this other fellow, this Nazi in a position where he could riddle his plane and he did,
• 23:45
  and the guy punched out, the German come out punched out and he was flying through, his guy was behind him, he said, I saw this man fly, his plane went off to one side, he was flying through the air end over end,
• 23:58
  he finally came to an upright position,
• 24:02
  saluted me
• 24:03
  and then dropped off and pulled his chute.
• 24:07
  That was the attitude between the,
• 24:09
  because there's a Christian culture there
• 24:12
  that gives people a sense of
• 24:15
  dignity and honor in the other fellow. Can I give you the antithesis of that? Oh, yeah. Go ahead. Unfortunately,
• 24:23
  Unknown: because we've been taken over by these sand guys,
• 24:27
  they don't do that. They go ahead and do things like we're gonna set up a meeting,
• 24:31
  And then before you come, then we're gonna come bomb you and kill you and take out the leadership, which is probably the most
• 24:38
  level headed of the whole all the stratus of people underneath.
• 24:42
  And they take out that to a deliberately
• 24:46
  cause confusion.
• 24:47
  And and so You're you're talking about I'm sorry. I'm sorry. Yeah. I I'm I'm talking about what's going on now and the fact that our whole morals and
• 24:56
  changed from what you're describing
• 24:58
  to the fact where we now, under the direction of these Israelis,
• 25:03
  go do exactly what I described. You make an appointment with somebody or make an appointment. You're you're trying to hammer a thing out and say, well, we're gonna meet wherever next Tuesday. And then you meet next Tuesday and we come and bomb you and kill you.
• 25:16
  Unknown: Yeah. Now I've
• 25:19
  heard that too, of course, but
• 25:21
  with the Islamic
• 25:23
  religion,
• 25:25
  and I'm throwing in a fact,
• 25:27
  I'm not dictating
• 25:29
  what to do with it, we learned this during the president of Tom Jefferson, he was a nice guy,
• 25:35
  he thought he was pretty smart, and he'd read the Quran, in English of course, but he thought he understood them and he tried to make a deal with the Islamic pirates on the coast of North Africa,
• 25:47
  and he found out that everything that they
• 25:52
  would agree to was a lie, in other words, they agreed to it, that's their culture. I understand that. Yeah, I'm
• 25:58
  not talking to you directly, Roger, I'm talking to everybody, we're just discussing, but we've discussed this before, Roger, and I kind of know what you some of the things you know,
• 26:08
  but I'm not trying to instruct you, I'm getting to the point that you're dealing with Islam, and of all the countries, we're
• 26:15
  close allies with
• 26:17
  Qatar,
• 26:19
  and where our largest base is there, we get along with some of these other countries, but Iran
• 26:25
  is a terrorist country. How do you get along with people that will do anything?
• 26:30
  They're like, well, they'll do anything to kill you. Now you say, well, the Israelis are like that. Well, yeah, we acknowledge that. It's our job
• 26:39
  to not be like that, but at the same time, we can't
• 26:45
  trust anything they say, and they have proven they will kill us
• 26:49
  if we try to depend on their word. That's what they do.
• 26:53
  Unknown: About the Israelis? They're the biggest assassins in history. I mean, the the best thing, if we could cut ties with both of them and say, you you go over there in that sand lot. You guys do whatever you need to do. Leave us alone. Unfortunately,
• 27:05
  they're using that schism to come in and take over us. You know about this $2.02 4 and 6 whatever and all these bills they found, Brennan. Uh-huh. Yeah. You know about that?
• 27:16
  No. No. No. Not that. Go ahead. Tell me. Oh, you don't know? Okay. Well, there was a there's a a piece of legislation called the NDAA.
• 27:24
  Think I it was started in 2011 with Obama.
• 27:27
  Yeah. And,
• 27:28
  every year, it has to be renewed.
• 27:31
  And so this year,
• 27:33
  CIA
• 27:34
  gal that's on our side knowing how they couch things found in that NDAA,
• 27:41
  a section two two four
• 27:43
  that is the complete merger of the Israeli and the American military. In other words, well, they got access to all that material
• 27:50
  anyway, 99%.
• 27:53
  What this does is give them the other 10%,
• 27:55
  put a guy that's a a liaison oversight officer in every agency
• 28:00
  that only reports to congress once a year, and it's secret.
• 28:05
  And,
• 28:06
  all this stuff, well, that came out about nine days ago.
• 28:11
  And,
• 28:12
  so Jones last weekend on Sunday was, toying with it and said, well, I wonder how many of these others are there. Well, it turned they went to one of the grok or one of them, said, how many of these types of bills were these words
• 28:27
  number words,
• 28:29
  are in pending legislation?
• 28:31
  I think it's 16 of them.
• 28:34
  15?
• 28:35
  They've got this thing in 15 different bills in one way, shape, or form, or another in these different departments and things.
• 28:41
  They're going for they're going for the ultimate takeover right here. Roger, I did see that, but you
• 28:48
  Unknown: remember all the numbers and the names of things, but I don't do that, but I did see that, yeah, and who we know, let's be real here.
• 28:57
  No
• 28:58
  question, it's not like it's ever been a question.
• 29:01
  The Israelis
• 29:03
  underneath
• 29:04
  the table
• 29:05
  are out to control anything,
• 29:07
  and everybody they can control America. The world. In nature. Yeah. Well, their goal is to control the world and own everything and 200 of us as their slaves for each one of these, quote unquote stakeholders.
• 29:20
  And it's our job to say no, we're Americans. Mhmm. And we don't want that, and that control is contrary to our love of the land and what we're doing,
• 29:29
  their purposes aren't ours. You know, if you read the, I think I mentioned this, I don't know, you read the Israeli,
• 29:36
  or just look at the Israeli newspapers,
• 29:39
  they're saying
• 29:40
  and have been saying, don't trust Trump,
• 29:44
  because Trump's
• 29:45
  goals in America are not ours.
• 29:48
  Finally.
• 29:49
  Well, they've been saying that all along, Roger. Right.
• 29:52
  Been saying that along.
• 29:54
  This is all doublespeak, all of us. Yes. Of course. Yeah. And what they want to do is underneath.
• 30:01
  It's always one hand does one thing and the other hand does another. Jesus Christ addressed
• 30:06
  this
• 30:07
  feature
• 30:09
  of the prototype of all false religion in the Bible, the prototype of all false religion, law and government, and you can't separate those ever.
• 30:18
  It's a fiction we live with to say otherwise,
• 30:21
  because all Well, coming back to what Jesus Christ said,
• 30:24
  Jesus Christ said
• 30:27
  that,
• 30:29
  Woah,
• 30:30
  now that's a Hebrew word put in the Greek letters in the New Testament, and I've tried to think about the best way to pronounce it, and looking at the Hebrew letters, it looks like, Oi,
• 30:41
  just a guttural, ah, ah, you know,
• 30:45
  and it came to
• 30:47
  communicate,
• 30:49
  we should say woah in English with an explanation point. It came to communicate Kate, what we call or what Rome calls today,
• 30:57
  anathema,
• 30:59
  anathema.
• 31:00
  You know, all false religion reduces
• 31:03
  other people to animals.
• 31:05
  Rome has
• 31:07
  declared me,
• 31:08
  for example,
• 31:10
  anathema,
• 31:11
  that means the Pope of Rome has relegated me to hell and there ain't no change in it, I don't get a second bite of the apple, Why? Because I don't support the Pope of Rome and say that he's God on earth, it's that simple.
• 31:24
  The truth, that's what Romanism is. I'd say congratulations.
• 31:28
  Yeah, I'm okay with it, but, I'm yeah, that's good. But I make a point about all false religion, Judaism,
• 31:35
  Babylonian is Babylonian,
• 31:38
  and it relegates me to the status of a four legged
• 31:42
  farm animal.
• 31:44
  Unknown: Okay,
• 31:45
  Unknown: so they do that, that's false religion.
• 31:48
  And then Islam,
• 31:49
  what do they relegate me to? I'm
• 31:54
  good for two things,
• 31:56
  paying taxes to them,
• 31:58
  and if I don't pay the tax, then their religion says they,
• 32:02
  or enslave me, if I'm enslaved, that's what happened with the
• 32:07
  American Marines and sailors
• 32:09
  in North Africa when we went over there and finally burned them out, they were enslaving because they thought they could get some work out of them. Well, that's what they relegated me to. So again, false religion, add to the Bible, that's what you get.
• 32:23
  Romanism,
• 32:24
  Judaism,
• 32:26
  Mormonism has relegated me to
• 32:30
  some
• 32:31
  low position
• 32:32
  of annihilation,
• 32:34
  also according to their doctrine,
• 32:36
  all the Babylonian religions are all the same,
• 32:40
  they say that other people are animals, the Japs said the same thing, they said that every Japanese person
• 32:47
  is a descendant
• 32:50
  of the heavenly body called the sun, that's why they had it on their flag and they called themselves Nipponese,
• 32:57
  The Americans called them Nipps, that's short for Nipponese, it means
• 33:01
  sons of the sum, S U M. All of Babylonian religion began in Babylon
• 33:07
  all over the world, and it was not the true religion, and there is a true religion, yes, religion's a good thing, the Bible says there is a true undefiled religion, it's the worship of Jesus Christ and the God the Father, the God of Abraham, Isaac, and Jacob.
• 33:23
  But
• 33:24
  the
• 33:25
  Japs said that because all of them are Babylonian
• 33:28
  and that Babylon, it all started in sophisticated
• 33:31
  fashion
• 33:33
  when the first true emperor of the world, Lamanimrod,
• 33:37
  declared
• 33:38
  and his mother Semiramis,
• 33:39
  who by the way, he married,
• 33:42
  afterwards so she could control things, that's the sex perversion of all false religion goes with it. You know, the emperor of Japan, he is a sex pervert, they they promoted the idea, he he got to have all his virgins too, and there was a certain ceremonies that went on with him, it's all a matter of sex, but the chap said, we're descended from the sun, and all the rest of you are animals. That's what they said. Was that your little your little geisha girls in the little rice huts there?
• 34:10
  Say again.
• 34:11
  Was that the little geisha girls in the little rice huts? Well, the whole culture, of course, under Shintoism was abuse of women. You know, they tied up women's feet
• 34:21
  when they were little babies.
• 34:23
  Tied their feet up so that they wouldn't grow and the bones were broken and they couldn't expand, so the bones
• 34:29
  became deformed.
• 34:30
  And the
• 34:32
  only thing that changed that, by the way, Roger, were the Christian missionaries from America and Britain going there and saying, this is a travesty to destroy women's lives this way, they can't walk for the rest of their lives just so you can have a sex toy. And there's something sexy to the men, this is the perversion of false religion, something sexy about a woman whose feet are little and she can't walk.
• 34:54
  That's what it amounted to.
• 34:56
  Now, it still goes on, of course, just like a lot of perverted things go on in Japan, and when I was there, almost about fifty years ago or more,
• 35:06
  I'm not good at arithmetic, but it was about a half a century ago, there were places you could go
• 35:12
  that they still did that. But it was a Christian missionary that raised such a ruckus about it
• 35:19
  during the, before Japan was industrialized,
• 35:23
  and it finally stopped, it's Christianity
• 35:26
  that brings sense and honor and dignity to the lives of men and women, and the Bible standards are true and our common law tradition,
• 35:35
  is our observation in nature, I mean, you don't even have to have the Bible if you got your head screwed on straight to look at something like the Gisha girls and say that's gotta stop.
• 35:45
  The laws of nature tell us that.
• 35:48
  Now you may be wrong about your observations of nature, that's why we have the Bible.
• 35:53
  You know, analogous
• 35:55
  to
• 35:56
  flying by your instruments.
• 35:59
  You know, men are taught to fly by instruments and they get instrument rated on
• 36:04
  airplanes.
• 36:05
  Roger, you know what I'm talking about. Of course. And I What else, when you're in the clouds, what else are you gonna do?
• 36:12
  Yeah, I've
• 36:14
  been on airplanes where men were being trained,
• 36:18
  I was sitting in the back seat watching in a little, even a little system, men were being trained to land their airplanes without looking out the windows. Uh-huh.
• 36:27
  The
• 36:28
  instruments is what a fellow has to learn to trust instead of your senses,
• 36:33
  because no kidding, and I wish that we had, we used to have that fellow come on here, was from my away, lived down in Alabama and he grew up on a hog farm and Who's talking about Daryl? Daryl. Daryl, yeah. Daryl used to fill us in on all the details because he was a he even flew Air Force One for a while, didn't he? Well, he was the guy that wrote the training manuals for a air
• 36:58
  Unknown: company a called Midwest Airlines that's no longer flying.
• 37:01
  Oh, I see. But his big claim to fame
• 37:04
  was he was the first person to fly a commercial jet into New York after nine eleven. Yeah. He yeah. He yeah. He did a lot of things that were exciting. Yeah. Yeah. Yeah. He did sure did. But just for the audience, if y'all wouldn't hear this or don't remember it,
• 37:19
  he was saying when he came in over where the Twin Towers was on the approach,
• 37:23
  and you could look over and see all the molten,
• 37:27
  hot
• 37:28
  molten,
• 37:29
  liquid
• 37:30
  down in the bottom of the, the basement
• 37:33
  still from the air area. You could still see it. So anyway, yep, well, Daryl's And going
• 37:39
  Unknown: we'd had these discussions, but it is true that in an airplane, there are situations
• 37:45
  where you can be upside down and you think you're right side up and vice versa. Yeah. You learn
• 37:52
  to trust your
• 37:54
  turn a bank indicator,
• 37:55
  you know? Uh-huh. And to know what you're Well, that's the way Christianity
• 38:00
  is.
• 38:01
  Unknown: You learn in the final analysis, the final court of last resort is the Bible. Go ahead. I was just gonna say we've got another fly guy that's been around here, William from Augusta. I don't know if he's with us today or not. Picked up on this stuff real quick. He's actually in in, administrative
• 38:17
  proceedings about to appeal a
• 38:21
  ruling to the appellate level there in Georgia just
• 38:24
  to take our information and kind of make it offensive.
• 38:29
  And he went back, and Georgia causes,
• 38:31
  charges
• 38:32
  a sales tax on used cars, which I didn't remember them doing when I lived there. Everybody's scrambling for revenue.
• 38:41
  Uh-huh. But he'd paid you $2,000
• 38:43
  or something, and he went back to try and claim it and get it back.
• 38:47
  And it's quite interesting. He's done a really exemplary job,
• 38:51
  and,
• 38:52
  they call get this, Brent. You
• 38:55
  they accuse him of being a sovereign citizen
• 38:59
  because the the prosecutor over there on the other side didn't know what else to call him. He he doesn't want to agree with him on his thing. He's a national.
• 39:08
  So they finally rule on him, and he's having a discussion with the judge. You'll find this interesting.
• 39:14
  He's having at the end of it, he's having a discussion with the judge, and there, I can't remember all the things they were dialoguing.
• 39:20
  Uh-huh. But at the end,
• 39:23
  and,
• 39:24
  William was going, well, this is not this is a political question.
• 39:28
  And, man, right then, that's when the judge made his really said, nothing can rule against you. Boom. And then they came back at him, and the, attorney
• 39:36
  who who was an outside attorney they hired
• 39:39
  was allowed. He's charged him $4,500
• 39:42
  in court fees. Well, Williams got somebody with deep pockets behind him, so we need to test these these these these facts.
• 39:50
  And so they're gonna go ahead. You have to pay the attorney's fees before you can appeal,
• 39:55
  and they're in the process of doing that. It's gonna be very interesting to see how it turns out. He's done an exemplary
• 40:02
  job on his briefs and he handled himself very well in the hearing for somebody that's not used to that sort of a setting.
• 40:09
  And so, anyways, kinda interesting, but he's another flyboy. I was gonna say if he's with us. William, are you with us? He might not be, but he's
• 40:18
  he's done a good job. So one of the first people of our students
• 40:22
  that have not only gone through the process, but then turned it around and tried to press the envelope.
• 40:28
  And so as I've always told the folks here, when we press the envelope, we when we generally find out answers.
• 40:34
  So it'll be interesting to see how this turns out. Yes, sir. Are you
• 40:39
  Unknown: tell me point blank. Yes or no.
• 40:42
  Are you
• 40:43
  a Christian national?
• 40:46
  Unknown: Well, it
• 40:48
  depends what, like, I'm gonna be able to play Voltaire. Before we discuss, let us define our terms. Are you using that in the slang derogatory
• 40:56
  way it's being framed now, or the facts that we're Christians and we just happen to go through this process and they were labeled nationals.
• 41:04
  Unknown: I'm gonna keep going here, Roger. Are you answer me point blank. Are you an American national?
• 41:10
  Unknown: I would say that that I am that. Yes. There's a place in the statutes
• 41:15
  or the regulations.
• 41:16
  I forgot which where that term is used specifically.
• 41:19
  Unknown: Well, but are you
• 41:21
  what what
• 41:22
  Unknown: the statute say? I don't care. I wanna know. Okay. Well, I'm a whole bunch of things according to them. I'm bad. I'm a national. I'm a white citizen.
• 41:30
  Unknown: According to them. I wanna know what Roger says. Are you American national?
• 41:35
  Unknown: Okay. Yeah. I'd say that's true.
• 41:37
  Unknown: Well, I am too. I'm I'm and I'm I'm not concerned as much about what the statutes say. I know what the law does. No. No. No. No. I I do that for a specific reason is to undress them
• 41:49
  Unknown: because when you see how they've laid these things out and how they do things, now you know how they think.
• 41:55
  And if you think the emperor had no clothes before,
• 41:58
  yeah, this sucker's absolutely totally naked and has no wardrobe now.
• 42:02
  Unknown: Well, let me let me press a little more and and Yes, please. I don't give two hoots and a holler and a barrel of a 55 gallon drum of horse urine what they think at this point. I'm an American national. That's easy. Okay. So now then the question comes, am I a Christian man? Well, in the normal understanding,
• 42:21
  I identify
• 42:23
  myself
• 42:24
  as
• 42:25
  historic
• 42:27
  Christian,
• 42:28
  in a historic sense, in the line of truth that has come from the beginning.
• 42:33
  Yeah, I do.
• 42:34
  And, so if I'm a national,
• 42:37
  I'm a Christian,
• 42:38
  am I a Christian man that's an American national? I'd say, yeah, I'm that.
• 42:42
  But then, you make the point, Roger, and it's an important point that we have to deal with, what do you mean by what you say? And I know that I like to get to that too, but I just wanted to hear what you'd say point blank. For example,
• 42:54
  we deal in evidence, my brother and I were talking not long ago and he got off on a bunch of logic that I
• 43:01
  wasn't interested in,
• 43:02
  and I said, look, that's not what government thinks here, we were talking about it, and what government thinks here is the fact of the matter, and if we can't come to the fact of some matter, there's no sense saying we got some kind of logic going that's gonna get us somewhere, and you've heard me say this, logic
• 43:17
  is a whore.
• 43:19
  I'm quoting other men, it's
• 43:21
  just whore. So let's go to the facts first, and the fact is,
• 43:26
  is there such thing as an American national? Yeah, there's a factual reality there. Is that hard to understand? Do you need logic to get to it? No.
• 43:34
  I just am. I'm
• 43:37
  of the American culture, that's what the word nation by the word, by the way, Roger, nation
• 43:43
  is not an English word.
• 43:45
  And what nation means is a group of people that have
• 43:50
  the same won'ts,
• 43:52
  W o n t. The same culture, the same customs, the same habits.
• 43:58
  Right. Race. Understand each other. Yeah. Race is a definition of nation, race. Now wait a minute. Now wait a minute. Let's kick this You
• 44:07
  you believe that. I don't believe that. No. Don't. Now race has to do with your blood descent,
• 44:14
  and that's an important point. And race and nation
• 44:17
  are often the same thing, there's no question about that. Uh-huh. But the two words mean two different things. For example, we mentioned this couple,
• 44:26
  now this is my conclusions, if you wanna disagree, that's okay, you tell what you think, of course, but
• 44:32
  there there is no race problem in China, or they don't allow people to come in that ain't Chinese, I never have. If you're Chinese, you're you're an animal,
• 44:43
  or if you're not Chinese, to them you're an animal. Just like to the American Indian tribes, if you're not in their tribe, you're an animal, a lot of them. And their names and their language reveal that very clearly. Mhmm. And, well, that's the way all people are without
• 44:58
  Jesus the Christ.
• 45:00
  They're all, they think that
• 45:02
  they are better than everybody else. Oh, There isn't same a community or honor for other people except me and my bunch.
• 45:11
  Well, say you got race
• 45:12
  over here. Race is clearly a word that means blood descent.
• 45:18
  The word race is a Latin word
• 45:21
  and it means root,
• 45:23
  and the Bible
• 45:24
  stresses roots.
• 45:27
  That's an important word, it's a good way to say it in English. And for example, the Bible says that Jesus Christ is the root
• 45:35
  and
• 45:36
  the branch
• 45:38
  of the man Jesse.
• 45:39
  Jesse. Jesse
• 45:41
  was father of David, king of Israel. David, king of Israel, is an ancestor to
• 45:47
  Jesus Christ. He's a descendant
• 45:49
  of the line of David that came through Abraham, Isaac, and Jacob, etcetera, and Jesse and Boaz before that.
• 45:56
  But
• 45:57
  Jesus Christ created
• 46:00
  mankind,
• 46:01
  the Bible says,
• 46:02
  and the Bible's reliable evidence and the badges of reliability are undeniable.
• 46:08
  But
• 46:09
  Jesus Christ is the Bible says, the root
• 46:13
  of Jesse and David and also the branch.
• 46:16
  And Jesus Christ went to the Phariseites and said, how do you explain this?
• 46:21
  Well, they couldn't.
• 46:23
  It's a reality,
• 46:25
  it's true, now you may come up with an explanation, whether there is an explanation or not, not the point Jesus Christ was making, he was just saying, you guys can't explain it based upon your Judaism, you can't do that. Yeah. There's nothing here to do it with. Yeah. Just like the female approach.
• 46:42
  Unknown: Exactly. They can't answer that either.
• 46:44
  Unknown: But he's acknowledging
• 46:46
  that Jesus
• 46:47
  that race,
• 46:48
  meaning root in Latin,
• 46:50
  the Hebrew word is nazir,
• 46:52
  meaning branch.
• 46:53
  Well,
• 46:54
  is the word naser, Nazarene,
• 46:57
  it was a Nazarene, naser,
• 46:59
  and then you get the word for root also in the Old Testament,
• 47:03
  but race is root and the genealogies of the Old Testament aren't there for window dressing, and they are the most reliable, all of them in the Bible, proven and shown over and over the most reliable genealogical
• 47:15
  records of ancient
• 47:17
  literature.
• 47:18
  You can't deny them. Starting way back in the fifth chapter of Genesis, the tenth chapter,
• 47:23
  the table of nations, and it tells who everybody is, all of us, if we are of
• 47:30
  those ancestors.
• 47:32
  Well,
• 47:33
  so with race, I take it, often,
• 47:35
  of course, race is also
• 47:38
  custom and want and culture.
• 47:41
  I mean, if we have a common race, we understand things often
• 47:45
  in a common way, and you can. It's my observation, Roger. You tell me what you think. You start mixing races up in a country, and you're gonna have race problems, riots, killings.
• 47:56
  It it does happen.
• 47:57
  Happens a lot.
• 47:59
  Can you stop it from happening?
• 48:02
  Unknown: You're talking about putting two races together that are separate, not race mixing like them intermarrying.
• 48:09
  Unknown: Well, I I'm I'm I'm not sure. I've I've
• 48:13
  Unknown: I understand what you mean because my mind is Maybe I'm not ready. Well, like the the all the Latinos or take any pick any others that have been put down in our country. They're opposite us. It's the Americans are going, hell, we're being taken over. We thought we stopped the invasion at the border.
• 48:29
  Now we're being invaded by India with h one b visas. Do you know about that?
• 48:35
  Oh, yeah. I heard about that. Look at all the president, Microsoft,
• 48:39
  Google, all of them Indians.
• 48:41
  Once they get somebody in a supervisory
• 48:44
  position,
• 48:45
  within a short period of time, everybody he supervises is Indian,
• 48:49
  and they're bringing them all in. We're getting invaded with Muslims.
• 48:53
  Over 300
• 48:54
  mosques
• 48:55
  in the state of Texas?
• 48:57
  Unknown: Yeah.
• 48:58
  Are we willing? Yeah. Where all those wild hogs are running around. That's the best Yeah. Yeah.
• 49:04
  The best resistance against them right there. But what yeah. Are we willing to acknowledge that
• 49:10
  God is landlord,
• 49:11
  a lordial lord of this land?
• 49:14
  And he Mhmm. Doesn't come to take sides, he comes to take over. Mhmm. And he decides
• 49:20
  who will be the tenants
• 49:23
  and have tenancy of this land,
• 49:25
  and he will judge
• 49:27
  and cause his land to vomit out those that offend him and won't stop.
• 49:33
  Unknown: Well, I hope so. Is that Wish he'd I wish he'd hurry.
• 49:38
  Say again? I wish he'd hurry.
• 49:40
  Unknown: Well, is is
• 49:42
  he judging
• 49:44
  us,
• 49:45
  our culture,
• 49:47
  the white culture, the white that was growing up for for a long time was over 90% of our country? Yep.
• 49:53
  Is he judging
• 49:55
  our people,
• 49:56
  Unknown: our race, and got every right to. We've broken all of his laws. We've killed 50,000,000 plus babies, on and on and on. So if he is,
• 50:05
  I wouldn't blame him. He's got every right to. Well, old
• 50:09
  Unknown: we know. Yeah. The old quote of somebody famous. I don't remember who it was. He said if if,
• 50:15
  god doesn't judge America,
• 50:18
  he's gonna have to apologize to Sodom and Gomorrah. Yeah. Right.
• 50:22
  Well, God's
• 50:24
  is
• 50:24
  the consequences
• 50:25
  his law is his consequences.
• 50:28
  The consequences are unavoidable.
• 50:31
  God never changes. His laws of nature never change. His laws of nature's God never changes.
• 50:37
  And if to the degree that we
• 50:40
  violate
• 50:41
  his law,
• 50:43
  we will
• 50:44
  reap the consequences.
• 50:47
  And the only
• 50:48
  remedy
• 50:49
  that is possible
• 50:51
  against
• 50:52
  the ultimate consequence
• 50:55
  of eternal hell, eternal torment
• 50:58
  is Jesus Christ.
• 50:59
  Period.
• 51:00
  God has graciously
• 51:02
  provided that.
• 51:04
  And then he says to us, I want you to knuckle down.
• 51:07
  Now that I have I have given you life, you are dead. I raised you from the dead, gave you the spiritual birth. You were spiritually
• 51:14
  dead
• 51:16
  and bound for hell, condemned before you ever started.
• 51:20
  That's what the Bible says in Romans, for instance, and other places too.
• 51:25
  I've I've put you on I've picked you up out of the your dead body up out of the manure pile,
• 51:31
  the feces pile, I hosed you off, I cleaned you up, I put your hand, your hands, your foot and feet on high ground,
• 51:39
  and now I'm giving you a standard. If you think about the analogy,
• 51:43
  and this is a beautiful analogy the Bible gives us of the new birth, he took a a whole nation,
• 51:49
  a whole nation out of Babylonian religion,
• 51:52
  and the Bible says that when the Israelites
• 51:55
  were in Egypt, they were worshiping
• 51:58
  the gods of Babylon.
• 52:00
  Is it any wonder they were under income taxation,
• 52:03
  the slavery of it? No. The Bible says that. And when Moses came to them and told them, I'm taking you out, he took them out against
• 52:13
  their will.
• 52:14
  The Bible says that. Uh-oh.
• 52:16
  Unknown: Yeah. He took them out. I heard a click, and everything's gone. Paul, are you there? Is anybody here?
• 52:22
  Unknown: Yeah. Yeah. I'm here.
• 52:24
  Unknown: What's happened? Oh, there you are. Brent, we already clicked, and you went away there. There's something about the gods of Babylon.
• 52:31
  Unknown: Am I still here? Am I still Yeah. We're here right now. So he took them out.
• 52:36
  They were spiritually dead, dead men walking. That's what a non Christian man is, not born of the spirit.
• 52:43
  And he's bound for hell bound
• 52:45
  for hell unless,
• 52:48
  the man of God's own choosing steps into this and onto the scene and changes that.
• 52:55
  And he took them out as a nation.
• 52:58
  He said, well, I'm just gonna told Pharaoh, I'm just gonna take them out into the wilderness to worship for a little bit. He didn't tell him he was gonna take them out. He lied to them. And the and he said, by the way, we need your gold and your silver. Well, they were so scared by that time, they gave them their gold and silver and a whole lot of other stuff, they plundered them, the Bible says,
• 53:17
  with the intention of just leaving permanently.
• 53:20
  And he only wanted to take out, to begin with, well, it's a long story, but he took them out.
• 53:26
  And then he got up against the Red Sea, you know the story, and they were bearing down on them, gonna slaughter men, women and children, and they had no place to go.
• 53:35
  The Reed Sea, to be more accurate, could have been the Red Sea. God opened the waters, and they walked across. Now that's the analogy the Bible gives of being born of water,
• 53:46
  being born of water.
• 53:48
  Because when you're born in
• 53:50
  the flesh, you're born through
• 53:53
  water,
• 53:54
  and the bag of waters is what keeps the baby from coming out,
• 53:58
  and the pressure from the mother's contractions of the uterus becomes so intense
• 54:03
  that the head of the baby, if he's not born breech,
• 54:06
  the head of the baby presses on that bag of water like a balloon and it keeps swelling, it has some elasticity,
• 54:12
  finally that bag pops.
• 54:15
  I'm giving you my personal testimony,
• 54:17
  I've watched it in Mrs. Brent when she had children,
• 54:21
  and I've watched it with animals. When that bag of water pops, that triggers the hormone of the female of the species,
• 54:27
  and then the contractions come harder, fast and hard.
• 54:31
  But it's the bag of water and
• 54:33
  the it's called the bag of waters
• 54:35
  in the plural.
• 54:37
  I don't know why,
• 54:38
  Unknown: but that's when I say that, I'm being medically accurate. Somebody wants to talk. Who what? Paul does, and we've got a a little slight new wrinkle, and he's gonna and tell you about it. So here we go.
• 54:50
  Unknown: We've got we've got a syndication break at the at the fifty nine minute mark.
• 54:55
  So you've got about four minutes to talk about commonlawyer.com,
• 54:59
  then we'll do the syndication break, and then we've got a comment from Bob.
• 55:03
  He was trying to get in there, and we'll take care of that after
• 55:07
  Unknown: the break at the tap. Go for it. In Florida, I hope. Let me let me first acknowledge
• 55:13
  Unknown: acknowledge
• 55:14
  all those responsible
• 55:16
  by
• 55:18
  their indulgence
• 55:19
  and kindness
• 55:20
  that I'm even on here and allowed to talk and I'm given a lot of time to talk and I appreciate it, I'm hoping I'm saying the right thing, starting with Roger, who a long time ago invited me, and Roger and I have been on different networks, Roger.
• 55:36
  We got thrown off a few, but we're
• 55:39
  still here and thank you then to Paul English,
• 55:43
  from our friend from across the pond, who we have come to appreciate dearly
• 55:48
  as a friend,
• 55:50
  and he'll
• 55:52
  Pastor Eli James, I've never met the man, but I hear his name pop up once in a while, and I know he has a hand in this. And then there's Paul Beaner, he's here, he's helping. And then all you folk that have comments,
• 56:05
  and I understand we're all over the world now,
• 56:08
  different platforms,
• 56:09
  my name is Brent.
• 56:11
  My name is Brent, Alan Winters, I'm here
• 56:14
  with Roger Sales and this is the Radio Ranch and Roger's on all week long here and he has a website too and had a friend recently, Roger,
• 56:24
  that asked me for your website, he wanted to go back and read your book again.
• 56:28
  And so
• 56:30
  you can go to Roger's website, Roger, your website.
• 56:34
  Thematrixdocsdotcom,
• 56:39
  and, my website, I'm Brent Allen Winters,
• 56:42
  my website is commonlawyer.com,
• 56:45
  commonlawyer.com,
• 56:48
  www.commonlawyer.com,
• 56:51
  you can go to the website,
• 56:52
  you can join us every day of the week and hear us on the platform, different ones, radio, internet,
• 56:58
  FM, AM, I think, some places, but I can't keep track anymore, but some of the links,
• 57:04
  you can listen on the internet, on your iPhone, the links are right on the website, commonlawyer.com,
• 57:09
  you can go to the media button, click on it, you can join us on Sunday for church.
• 57:14
  We have right here, you can see me and listen to me, but you can't hear me. If you want to see what I look like, come on Sunday. If you want to see
• 57:23
  you can also come on Saturday, and what we talk about on Saturdays and Sundays,
• 57:28
  I call it eighth day church, that's biblical, eighth day Sabbath, that's biblical too, by the way. But we also do pretty much the same thing on Sundays, spend about
• 57:38
  an hour talking about the laws of nature, our common law tradition,
• 57:42
  and then we spend another hour talking about the laws of nature's God, those phrases from our declaration of 76,
• 57:49
  the laws of nature's God was the popular one of the popular phrases for the Bible written.
• 57:54
  God's law written, I say that on the authority
• 57:57
  of William Blackstone's commentary that used those phrases to describe our common law, the laws of nature,
• 58:04
  and the laws of nature is God. The Bible lex scripta, says Blackstone, law written.
• 58:10
  And it is, that's exactly what the Bible is, the very rich of God,
• 58:15
  and, he has spoken,
• 58:17
  and the Bible is sufficient. Well, you can go to the website, you can join us for our law classes at In Church, we have about a dozen or more in the can there, audio and visual, we're teaching now a class on
• 58:30
  the Declaration of '76,
• 58:32
  Clause by Clause and Blow by Blow.
• 58:34
  When we teach the Bible, we go through the books of the Bible, clause by clause and blow by blow.
• 58:40
  I mean, if you've got to write in the rig legal significance,
• 58:44
  like the Bible, the Declaration of 76,
• 58:46
  our constitution,
• 58:48
  also we've taught through Magna Carta that took over fifty weeks, clause by clause and blow by blow. The people that wrote these things down have an intent,
• 58:58
  and the organization of the document and the progression of it, just like the Bible, organized to the IT, and it's important to approach it that way. I'm shocked that people don't do that more often, but they don't, I do. For whatever it's worth, if you think that's a good thing, come and join us. You can take the law classes on contracts,
• 59:16
  trust law, you can access the winterized, what we call
• 59:22
  the good book uncooked, the common lawyer translates the Bible from the original tongues,
• 59:27
  for a raw translation
• 59:29
  of the Bible, I call it over 35,000
• 59:32
  footnotes,
• 59:34
  and saying why I translate the way I do, and
• 59:38
  well
• 59:39
  over 200 appendices,
• 59:41
  tracing major themes through the work on the wolf of the text of the context of the Bible. You can also get the comparative law text excellence of the common law
• 59:50
  and the smaller books. That book's about a thousand pages. Smaller books on other common law subjects like the Red Trees. Radio Ranch with Roger Sales.
• 1:00:00
  Unknown: We're on europhoneradio.com.
• 1:00:02
  Thanks to pastor Eli James.
• 1:00:04
  We're on radio.globalvoiceradio.net
• 1:00:08
  and rumble.globalvoiceradio.net.
• 1:00:11
  Tuesdays through Fridays,
• 1:00:13
  we're on radiosoapbox.com
• 1:00:15
  that is brought to us by
• 1:00:17
  Paul English, our buddy across the drink. You can check out his show room three p. M. Thursdays
• 1:00:24
  on paulenglishlive.com.
• 1:00:26
  Our website is thematrixdocs.com,
• 1:00:30
  please check that out you will find exhibits,
• 1:00:33
  downloadables,
• 1:00:34
  resources,
• 1:00:35
  interviews,
• 1:00:36
  archives,
• 1:00:37
  links to free conference calls so you can join us live on the show.
• 1:00:42
  It's
• 1:00:43
  a massive resource.
• 1:00:45
  Thematrixdocs.com.
• 1:00:47
  I'm Paul from the Radio Ranch and Global Voice Network. Thank you for being with us. We'll be returning to the program shortly.
• 1:00:55
  Thank you so much for your patience.
• 1:01:00
  Unknown: Yikes.
• 1:01:01
  Well, that's kinda new, Brent. That's the new wrinkle, and there's reasons for it,
• 1:01:06
  of course. And
• 1:01:08
  it'd be new. We'll get used to it.
• 1:01:11
  I'd
• 1:01:12
  we stopped you. I'm not even sure where. Let let me bring something back to the legal stuff that I was very interested in on that case
• 1:01:21
  with William,
• 1:01:22
  our pilot. He's out of Augusta,
• 1:01:25
  by the way.
• 1:01:26
  And,
• 1:01:28
  in this hearing and the opposing the attorney, the district attorney guy acting, I guess,
• 1:01:34
  kept accusing him of being a sovereign citizen.
• 1:01:38
  Yet here, Williams going, no. I'm a nationalist right here. It's in title aid. It's in the nationality act of 1940,
• 1:01:45
  etcetera, etcetera. And they convicted him on being a sovereign citizen
• 1:01:50
  and charged him $4,500
• 1:01:53
  in
• 1:01:54
  court fees on top of everything else. So that's one of the points he's gonna be arguing. Where where is the definition of sovereign citizen?
• 1:02:02
  Where where what has congress said about it? What have
• 1:02:06
  have have some of the states said about it? Is there a confined definition,
• 1:02:11
  or are we just using the straw man term throwing it around? Boy, talk about using straw man.
• 1:02:18
  Unknown: Yeah. Well, no. It's important that
• 1:02:21
  people say they're not a sovereign citizen
• 1:02:24
  because if they say that, what they're combined their debts are civil law idea.
• 1:02:28
  It's not true. Number one, our former came from. Call call them.
• 1:02:33
  Unknown: You know where that came Roger? Yes. I can. I just had to stop you. Okay. Do you know where that came from? Do you know where that came from? Southern
• 1:02:42
  poverty. Southern poverty law center. I believe they Oh, okay.
• 1:02:47
  That up
• 1:02:48
  and to try and combat what we're doing and set it up as a straw man intentionally
• 1:02:54
  because the Southern Poverty Law Center's been on this thing with me putting this information out since the first shows I ever did fifteen years ago. They know very well what this is. Okay?
• 1:03:07
  Unknown: Well, Roger, I no. I'm I'm glad you brought that up, and that's an important point, and I wanna come back to it. But I don't want to ignore Bob because he wants to say something. About Bob. Shame on me. Yeah. Is Bob I was wondering about you and where you'd been.
• 1:03:24
  Unknown: Hello?
• 1:03:25
  Unknown: Yes, sir.
• 1:03:27
  Unknown: From center.
• 1:03:28
  Unknown: Okay.
• 1:03:29
  Greetings all.
• 1:03:32
  I'm gonna be around a lot of noise here in about five minutes, so I wanna get three items out, and I'll listen to the archive.
• 1:03:39
  First of all, going back about thirty minutes talking about Rome and Babylon.
• 1:03:44
  Brent, we've talked about this before, you're well aware of it, but I just like to bring up the book
• 1:03:48
  The Two Babylons by Alexander Hislop.
• 1:03:52
  I don't know if I'd call it exhaustive,
• 1:03:53
  but to me it was exhaustive. I had a hard time even reading it, it was so exhausting.
• 1:03:58
  But
• 1:04:00
  he gets into chapter and verse and antiquities and parallels between the Babylonian law and culture and the
• 1:04:09
  Roman church.
• 1:04:10
  I'm hesitant to even use Catholic because that's not even
• 1:04:14
  it doesn't even mean what people think. You know, call them Catholics but they're actually Romanists. The
• 1:04:20
  second item
• 1:04:22
  was
• 1:04:22
  is
• 1:04:24
  Islam is an
• 1:04:26
  a religion of peace.
• 1:04:28
  And in their vernacular,
• 1:04:30
  they're absolutely correct.
• 1:04:32
  We don't understand the word peace the way they do. Islam and shalom are essentially the same word,
• 1:04:39
  and I'd like you to address that. And thirdly,
• 1:04:42
  nativity.
• 1:04:44
  I am sure that's Latin based,
• 1:04:46
  but I've always took nativity
• 1:04:48
  to be relative to national or nation or nation.
• 1:04:53
  So of common birth, I thought would be Mhmm.
• 1:04:58
  I hesitate to use this word to you because you don't care for logic, but that seems logical.
• 1:05:04
  It seems like it would follow.
• 1:05:06
  So I'm just curious about those three items, and I can't stay on necessarily because it's fixing to get noisy here. I gotta run a tractor. But Okay. Yeah. I'll stay on as long as I can.
• 1:05:17
  Unknown: I have a question for you. That's why I've been thinking about you lately when we get a tie a chance to exchange information.
• 1:05:24
  Let's deal on this and your situation. A noise coming up. We'll deal with the other right now. Okay?
• 1:05:31
  Roger, are you talking to me or Bob? No. I was talking to Bob. I wanna find out what greening is.
• 1:05:37
  A Chinese disease that's destroyed the citrus,
• 1:05:41
  industry in Florida evidently.
• 1:05:43
  Unknown: Oh, citrus greening. It's the bane of Florida citrus. Yeah. It's nasty stuff. It's a it's a
• 1:05:49
  it it causes
• 1:05:51
  it okay.
• 1:05:53
  Appearance overall. Right? It actually doesn't necessarily hurt the fruit, but you can't market it because it looks like crap.
• 1:06:01
  And eventually,
• 1:06:02
  it will,
• 1:06:03
  but, you know,
• 1:06:05
  missus
• 1:06:06
  consumer,
• 1:06:07
  and I'm not saying that in a derogatory sense, the the consumer wants a nice looking product. And if you can't present that, they're not gonna buy it.
• 1:06:16
  Kid doesn't But it also in advance make orange juice. Advanced stages, it also makes the makes the fruit drop prematurely,
• 1:06:24
  which is another issue.
• 1:06:26
  But all in all, it's just nasty. There's and and they've they've got precious little defense
• 1:06:32
  against it and
• 1:06:35
  oh gosh, the Florida citrus, you know, since I started coming in the early eighties,
• 1:06:40
  you know, it was clear up around Leesburg and even
• 1:06:45
  approaching Ocala, but not quite. And you can't find citrus at this point.
• 1:06:50
  Well, hardly at all.
• 1:06:52
  Interestingly,
• 1:06:53
  lemons are not necessarily affected the same nor are
• 1:06:56
  grapefruit.
• 1:06:58
  So Wow. That's a niche market that's still kind of viable, but it's a niche.
• 1:07:02
  Unknown: Well, let me tell you the backlash of that. I saw a fish back being interviewed yesterday.
• 1:07:07
  He's a very impressive guy running for governor, Brent, if you don't know who he is. Real outsider, real unique ideas.
• 1:07:15
  What's happened, the backlash of this is the land value's gone down so much that a lot of people that just had oranges are selling their land for data center people.
• 1:07:26
  Unknown: They're coming in there Oh, forget about data centers.
• 1:07:29
  Yeah. People are moving to Florida, period. Forget about data centers. There's developments everywhere.
• 1:07:34
  Right. It was brought along. It's not as if it's a new thing. You're very well aware that Florida's a retirement area. So it's not a new thing. But the pandemic, I I use that word,
• 1:07:44
  in air quotes, the pandemic,
• 1:07:46
  you know, moving people out of blue cities into into red countries. Well,
• 1:07:51
  there you go. I mean, every five acres has got a new house going up with goats and sheep and,
• 1:07:58
  one or two cattle and a couple of horses and, yeah, it's it's just changing dramatically and quickly.
• 1:08:03
  Unknown: Uh-huh. Okay. So, anyway, I heard that yesterday.
• 1:08:07
  I wanted to ask you about it. I I so you hadn't been on the show in a while, and sorry to interrupt the flow.
• 1:08:13
  Can I make a comment? So, anyway, back to what
• 1:08:16
  Unknown: yeah. Well, if Bob if Bob is still there, I want him to Oh, yeah. Say quickly three words that would remind me of the three quest or three subjects he
• 1:08:26
  Unknown: wanted to talk about. One of the I can do that.
• 1:08:30
  Yeah. I can do that. The two Babylons is the book by Alexander Hislop. Oh, yeah.
• 1:08:35
  His Salom
• 1:08:37
  being basically the same root as Shalom
• 1:08:41
  and the deception of, you know, we're a religion of peace. Well, yeah,
• 1:08:45
  by your definition. And
• 1:08:48
  also nativity being the root word of nation or or no, sorry, of the same root as nation. I always took that to mean of the common birth,
• 1:08:56
  which would be root or
• 1:08:58
  bloodline. So I'm
• 1:09:00
  going to sign off. I will listen, but I'm gonna have to crank up a tractor here. So Alright, baby. Okay. Shalom to all. Voice. Thank you. Yeah. Thank you, Bob. No. Nativity
• 1:09:11
  Unknown: and nation that seem do come from the same root,
• 1:09:15
  and it is true that they they have that etymology,
• 1:09:19
  but that doesn't that doesn't mean necessarily that's what it means and
• 1:09:24
  completely
• 1:09:25
  because people that are born
• 1:09:27
  born in the same place
• 1:09:29
  may be of a different root of blood
• 1:09:33
  but they they might have the same culture. For example, people came to America.
• 1:09:38
  You had the English
• 1:09:40
  congregationalists
• 1:09:41
  and Puritans.
• 1:09:42
  Then you had,
• 1:09:44
  Scotch Irish Presbyterian.
• 1:09:45
  Then you had the Dutch German reform people. Then all of them, the blue bloods from England that were fleeing.
• 1:09:52
  Like George Washington's father, he was,
• 1:09:55
  fleeing so that after the Puritans won the war, he wouldn't get his head chopped off. That's how the Washington family got here, but that was just the opposite of the Puritans
• 1:10:05
  in New England that fled here to establish a
• 1:10:09
  country that could dominate England. That's what that that's why they came, because the war was on. They were killing each other.
• 1:10:17
  Well, all of those people in the colonies considered each other of a different race, just like people in I've heard tell this, and Paul English can could chime in if he's around sometime.
• 1:10:28
  I've heard people say the people in the county of Kent consider themselves a different race at South Of London than the people up where he's from around Yorkshire.
• 1:10:37
  And obviously,
• 1:10:38
  all of them, hate the Irish. And the Irish, of course, aren't the Scots. And the Scots and the English have never gotten along. Even they they consider themselves two different races. And when they came to America, they all hated each other just like the Indian tribes were slaughtering each other and enslaving each other, and they continued that well up into the '18, late eighteen hundreds. So
• 1:11:00
  to say that race
• 1:11:02
  race is a matter of your physical blood,
• 1:11:06
  but if no. I just read recently, Roger, a fascinating story about the last of the Apache. The last Apache,
• 1:11:13
  renegade Apache that was captured was a little girl,
• 1:11:17
  and she was four years old. And the Bronco Apache, as they horseshit out in the Sierra Madres in 1932,
• 1:11:24
  the last renegade was captured, and they'd been raiding in Mexico. And there was a a white
• 1:11:30
  you say white? Well, what does that include in America? A lot of different races, as a matter So of
• 1:11:36
  what I mean to say is all those races in America
• 1:11:39
  have amalgamated
• 1:11:40
  and this little girl, by the way, amalgamated with a white family that moved that ran that ranch down there, and their braqueros went up and and killed the whole band. And she was the only one that survived because they were coming down, killing people, and stealing horses and cattle. That was in 1932.
• 1:11:56
  She passed away in 1977.
• 1:12:00
  And but she she assimilated
• 1:12:02
  because she the white family raised her. She was a good student in high school, graduated, I believe, from Glendale High School in Glendale, California, went to nursing school,
• 1:12:12
  and then she became a registered nurse in Southern California.
• 1:12:16
  But she assimilated into the culture of the Americans since she remembered a little about what was like to be a renegade Apache, but not a lot. And I've read a lot of other stories like that too.
• 1:12:26
  But her culture
• 1:12:28
  became completely
• 1:12:30
  white. But white culture in our country,
• 1:12:33
  we just say, oh, we're white. Well, what does that mean? Well, in the old world, that that was different races, and they they slaughtered each other. You know, when the Anglos and the Saxons, those two tribes came to Britain, they did everything they could to slaughter the Celts that lived there. It was a policy of extermination.
• 1:12:50
  When the Normans arrived, they were Norwegian that lived on the coast of France for about a hundred and sixty five years. When they conquered England, their policy was to exterminate
• 1:13:01
  the Anglo Saxons,
• 1:13:02
  and they worked real hard at it.
• 1:13:04
  When the when the Japs invaded the Japanese island, their policy was to exterminate
• 1:13:10
  the people that inhabited that island, and they almost got the job done. Their descendants of those people fled like the Scots,
• 1:13:18
  the Celts, they fled into the mountains and Moors, the land that Anglo Saxons didn't want.
• 1:13:24
  And, they still live there. The Corn Cornish people live in Cornwall. The the, Welsh people live in Wales and the hills there, and the Scots went up at north into the mountains and the highlands. And so that's just that's the way it works. Let's get in touch with reality and the brutality of mankind
• 1:13:41
  as a depraved creature. Now how do It's unbelievable,
• 1:13:44
  isn't it? Yeah. Yeah. It almost is. And we think, well, we're not like that. No. No. We're all like that. And we're potentially we're potentially
• 1:13:51
  like that. And without Christian culture,
• 1:13:54
  that is what's going to happen. As one well well known thinker used to say, he's gone now. Mankind
• 1:14:01
  only has two choices.
• 1:14:03
  He will either
• 1:14:05
  eat his neighbor
• 1:14:07
  or he will love his neighbor. Christianity provides the opportunity to learn how to love your neighbor. And how do you do that? You do what the law of God says toward your neighbor. You you honor all men like the Bible says, but then it gets bigger than that and and more detailed. Roger, you're gonna say something. I got something on my mind to ask you. What do you think about Ireland?
• 1:14:28
  Unknown: You know, because I'm I'm betting you don't know the latest on what's going on over there. No. No. I haven't kept up with the Irish. What are they doing now? They're always doing so. They're being invaded by by Africans.
• 1:14:40
  Oh, those guys are Africans for one thing, and they're Uh-huh. Of course, the usual get taken all their rights away and everything. Well, here's what happened. Uh-huh.
• 1:14:48
  A liberal guy, young young guy,
• 1:14:52
  lived next door to his mother, I guess. Uh-huh. At a well, he's was gonna let him have his house, apartment to live in. Mhmm. Mhmm. And so he they gave him a furniture and everything else and let him in there. One of them was a Sudanese guy who came out, and I'm not sure what the altercation was, but he was
• 1:15:13
  walking in the yard with this landlord, young early twenties,
• 1:15:17
  and he jumps him.
• 1:15:19
  I don't know whether he didn't give him enough of what he wanted or what the altercation was, but he jumps him and pulls out a pocket to a box cutter
• 1:15:28
  and tries to cut his head off right there on the lawn with his mother kind of, you know, go go goading him on
• 1:15:36
  and, put gouge the guy's eyes out with the, box cutter
• 1:15:41
  and start cutting on his body. I think he had over a 100 cuts on him. Whether the guy has survived or not, I don't know. But it started some real big reactions
• 1:15:52
  and burning down
• 1:15:55
  migrant centers, I guess, where they were housing them, etcetera. But this was the crowning blow to me.
• 1:16:02
  It has united the Catholics and the Protestants in Ireland against this invading foe,
• 1:16:09
  and they're putting out, like, public
• 1:16:11
  service announcements, if you will,
• 1:16:14
  of saying we're we're we're together, and we're gonna fight this foe.
• 1:16:18
  So that is to me very interesting.
• 1:16:21
  Bad weather makes for strange bedfellows,
• 1:16:24
  Unknown: I believe the Oh, if there's anything I've learned, of course, we all have. I'll just give you my personal testimony of what I learned and why and one of the some of the reasons why. I've done a lot of different things in life, been all over the world. All that's true. That doesn't mean I'm smart. It just means I've got a lot of experiences, but here's what's come out of it. And a lot of it that I'm talking about right now came out of pastoring churches
• 1:16:46
  and practicing law.
• 1:16:48
  And one thing I came to realize in both of those situations
• 1:16:52
  is the
• 1:16:53
  more deeply, the extent of the depravity of the human heart. Yes. I've done a lot of counseling. I've people if you're a preacher
• 1:17:02
  or a lawyer, in both cases, people come and tell you a lot of true things that you gotta know or they want you to know so that you can help them.
• 1:17:10
  Preachers probably even more than lawyers, but with lawyers, you get a lot. And it brings you into realization
• 1:17:16
  of what our forebearer said about the depravity of the human heart. Jeremiah comes out of the Bible. Jeremiah
• 1:17:23
  that the
• 1:17:25
  heart of man, that is the heart desire, the desire, the the want, the the passion, the yearning
• 1:17:32
  of of his deepest core
• 1:17:35
  is only
• 1:17:36
  evil
• 1:17:37
  continually.
• 1:17:38
  Who can know the depravity,
• 1:17:40
  said Jeremiah,
• 1:17:42
  of the human heart? And it's a rhetorical question. A rhetorical question is a question where the answer the question gives you the answer. It's so obvious. Yeah. And that's why if if that's not true, of course, Jesus Christ is not necessary.
• 1:17:56
  He came to pay the penalty for that,
• 1:18:00
  and snatch us out of the jaw and the maw
• 1:18:04
  of hell itself.
• 1:18:06
  That and by the way, Jesus Christ, says the Bible, is the one who will hurl men into hell.
• 1:18:12
  It's by his command that these things happen.
• 1:18:15
  It's justice,
• 1:18:16
  and his justice never changes.
• 1:18:19
  That's why we
• 1:18:20
  in our Christian culture say, foul I am, and to the fountain fly.
• 1:18:27
  Wash me savior or I die. That's right.
• 1:18:30
  And get get your head headed in the other direction if the savior washes you and cleans you up and gets you moving, and he'll do it.
• 1:18:38
  But coming back to the Roger, I don't wanna forget these questions, and I heard about that. But, again,
• 1:18:45
  the why do those why do those Africans do that? Because they hate white people. That's why. Why are Africans
• 1:18:51
  Unknown: slaughtering farmers in South Africa? Because they hate white people. That's why. On these ones they're bringing into Europe right now, they're sending them to a UN staging thing and saying, look. You go rape as many white women as you want. They're all yours.
• 1:19:06
  You know, etcetera, etcetera, etcetera, and then they release them into these countries, and that's the kind of the latest wrinkle is they're getting much more aggressive.
• 1:19:15
  I see a
• 1:19:17
  I see the, irresistible
• 1:19:18
  force meeting the
• 1:19:21
  Unknown: the the big powerful object is real close. Yeah. Well but if I if somebody tells me you can go rape as many women as you want,
• 1:19:29
  I either have the spirit of god in me that will try to restrain me or I don't. Yeah. Exactly. And if you don't, you'll use anything to get what you want. Oh, they're white. I'm black. I'm I'm gonna get revenge. You wouldn't believe the revenge that's going on in South Africa.
• 1:19:43
  Nothing but vengeance and murder
• 1:19:45
  and hate. I mean, they don't just kill farmers. They take acetylene torches and cut them up first. It's In front of their families. No. That's going on, and it's not being recorded.
• 1:19:56
  Unknown: Yeah.
• 1:19:57
  It's the it's the kind of stuff that you don't even wanna talk about publicly.
• 1:20:02
  Unknown: No. And and the white folk aren't doing it. Why aren't the white folk do white folk doing it to them? Because of Christian sensibilities.
• 1:20:09
  I have a friend. He's deceased now, and I used to stay in close touch with him, And he was born in England.
• 1:20:16
  During the war, he grew up in, South Africa.
• 1:20:20
  He went back to South Africa and became a geologist in the gold mines down there.
• 1:20:25
  And while he was in the gold mine working as a geologist way down in the bowels of the earth,
• 1:20:32
  he tells a story, wrote a book about it. God slapped him down like a red headed stepchild
• 1:20:38
  and put him on his face.
• 1:20:40
  And he said, I I came to the realization of that Jesus Christ,
• 1:20:46
  has snatched me from hell.
• 1:20:49
  And he said, of course, he tells the story. But let me tell you the rest of the story about what happened and the race problems down there. He eventually came he went to school, became a pastor in America in a couple places, went back to Australia,
• 1:21:03
  became a professor for years at the Presbyterian Seminary in Brisbane, Australia.
• 1:21:09
  But he wrote a book about the men that murdered his mother and father in South Africa. His mother and father stayed there after the war. His father was stationed there. That's why he lived there as a boy.
• 1:21:21
  But the
• 1:21:23
  the Africans
• 1:21:25
  came to his house,
• 1:21:27
  his parents' house,
• 1:21:29
  came and broke into the house,
• 1:21:31
  murdered the elderly couple, both of them. Yeah. And, he tells the story in his book, and then, of course, they were caught.
• 1:21:39
  They were sent to prison. They were
• 1:21:41
  I don't know whether they executed them or what, but I think they did execute them. They were on death row. It's been years ago.
• 1:21:48
  He tells a story of going into prison to see them,
• 1:21:51
  to sit down with them. He tells of their humility,
• 1:21:55
  their regret.
• 1:21:57
  He introduces them to the whole idea, if they hadn't I don't know if they've been introduced before,
• 1:22:03
  that Jesus Christ
• 1:22:05
  Jesus Christ is the only savior
• 1:22:08
  and saves man from hell. And that no matter how much
• 1:22:13
  evil you've committed,
• 1:22:15
  he'll still snatch you from hell
• 1:22:18
  if you fall on your face before him and confess who you are and know who you are in comparison to his perfection.
• 1:22:25
  Well, he tells a whole story in there about that. Fascinating.
• 1:22:29
  And, what's that, Roger? I didn't say anything. Oh. Oh, yeah. Just to tell a story. That's what's going on over the all over the world. What's the remedy? So here's what we are to do. God the law of god tells us how to deal with those in the evil empire,
• 1:22:42
  how to deal with Babylonian Judaic, how to deal with the the Romanist that says you're relegated to hell because the pope you you don't agree with the pope. How do you deal with Islam, the viciousness and the hate of it all, and the murder, which is their religion? Well, it comes back to two things. By the way, to go back to Bob's two questions, nation.
• 1:23:02
  Yes, it does have to do with nativity,
• 1:23:04
  but the understanding of it has gotten broader in the sense that it's a matter of custom. Let me read what one of the dictionaries says.
• 1:23:11
  It says, a nation is a body of people having a common
• 1:23:15
  descent
• 1:23:17
  of history,
• 1:23:18
  culture, or language. Now that's when you think about what he's saying there, he's observing how the word is used. A common descent of history. That doesn't mean common blood necessarily,
• 1:23:28
  but it often does, doesn't it? Of course, it does. That's why we connect nation with race and nativity,
• 1:23:34
  where you're born and who you're born of. But where you're born, the Bible stresses where you're born to be the controlling factor. And our constitution
• 1:23:44
  has been understood that way with relationship to what an American national is because the land governs everything. I was reading recently or heard or something. It was a famous phrase
• 1:23:55
  back during the days of the the when the Boers, that that means farmer in Dutch, boar,
• 1:24:01
  and
• 1:24:02
  the English were fighting in South Africa.
• 1:24:05
  And the Boers were Dutch, and they were very Christian. They were so Christian, it's hard for us to hard for us to grasp how biblical they were.
• 1:24:13
  But they said that, I wanna die with my boots on
• 1:24:18
  in defense of
• 1:24:20
  land.
• 1:24:21
  My commitment is to land,
• 1:24:23
  and I I wanna die with my boots on. And they used to say it a lot. There was a saying among them.
• 1:24:29
  Die with my boots on defending the land I love
• 1:24:32
  because the god gave them the land.
• 1:24:35
  And if we don't have that understanding of our relationship
• 1:24:39
  with our maker,
• 1:24:40
  then we are not having the Christian understanding.
• 1:24:44
  And our forebearers have this understanding.
• 1:24:47
  Our old hymnology of our patriotic
• 1:24:50
  songs about the fatherland,
• 1:24:52
  patriot means father.
• 1:24:54
  That was the whole idea in our Anglo Saxon culture.
• 1:24:57
  If we don't love the land the Lord our God has given us, if we don't commit ourselves to not polluting it according to the trust settlement of this entrusted property he has given us, then we don't understand who God is, who we are in relation to him, and what we are supposed to do.
• 1:25:14
  The Dutch had a sense of that. Of course, the interesting thing about the Dutch, they had the common law tradition and the truth is
• 1:25:20
  South Africa is still officially
• 1:25:23
  a Roman civil law jurisdiction because they were Dutch, but
• 1:25:27
  they don't have a code. They refer to the Roman code and their legal opinions. I learned this from this fellow I was telling you that was a he was also a lawyer,
• 1:25:36
  a barrister in South Africa. He was a geologist and he was a barrister.
• 1:25:41
  We got to know each other pretty well, but he
• 1:25:45
  he was big on the common law. Matter of fact, if I'd have known, he'd have written
• 1:25:50
  a book on the common law, the history of it, which he did.
• 1:25:53
  I I don't know that I'd have written a book I wrote. I'm glad I didn't know him when I started writing that book. I got
• 1:25:59
  in touch with him later. But he wrote a book on the common law called the fruits the roots. There's that word root and the fruits
• 1:26:07
  of our common law tradition, and then he names a lot of the jurisdictions.
• 1:26:10
  And he also wrote a definitive work. I liked it on king Alfred the great.
• 1:26:16
  Well, come and so he understood the laws of nature and the Bible. He studied them both, and this is what we're missing, the revelation of God. But let me stick to the questions, Bob, if I may quickly. And so talked about nation. I understand Bob's point. I understand his idea about the etymology. Now Bob said the word Islam is related or he thought the word Islam
• 1:26:36
  is related
• 1:26:38
  to the word peace, and it isn't. It's an Arabic word. It's not related to the Arabic word for peace,
• 1:26:45
  which is salam.
• 1:26:47
  It's the same letters as the Hebrew word shalom.
• 1:26:50
  Both of those tongues are Semitic tongues. We shouldn't forget that more Arabs in the world than any other Semite, and there are millions upon hundreds of millions of them, and they're all Semites.
• 1:27:02
  And their tongue is a Semitic tongue called Arabic,
• 1:27:06
  and they're very close relate closely a cognate language as the linguists say to Hebrew.
• 1:27:12
  And both of those
• 1:27:14
  languages
• 1:27:15
  are well, you can if you can read the one, you can learn the other one pretty easy. Just like Aramaic, it's almost like Hebrew. It has some distinctions,
• 1:27:23
  obviously, but
• 1:27:24
  they're very similar, as they say in the Wabash Valley here where we are.
• 1:27:29
  But Islam
• 1:27:31
  means submission.
• 1:27:33
  Islam means submission, period.
• 1:27:36
  And that go that that tells you what Islam submission to what? Submission to Muhammad.
• 1:27:42
  Really, that's what it means. Well, but that submission to Allah. Well, that but you define it as submission to Muhammad
• 1:27:49
  and you define it, you Islamic people, you define it in your official doctrine as submission to those that are specially authorized
• 1:27:57
  to interpret the Quran. And nobody is allowed to do that except a special bunch of people that are trained to the task.
• 1:28:03
  Just like in Babylonian Judaism, you got your rabbis
• 1:28:06
  And and Romanism,
• 1:28:08
  you got your priests, and nobody's allowed to really say what it says except them, whatever their holy book is.
• 1:28:14
  But the word Islam means submission.
• 1:28:18
  Yours is not to wonder why. Yours is but to do or die. That's true. That's Islam. But that's all Babylonian religion. That's why a 100,000 Japanese jumped with their children and their husbands and their wives jumped off the cliffs
• 1:28:32
  of
• 1:28:33
  of Iwo Jima,
• 1:28:35
  and thousand jumped off the cliffs at Saipan
• 1:28:39
  and thousands in Okinawa
• 1:28:42
  because
• 1:28:43
  they submitted to their god who was a puny little fella who didn't know his butt from a $17
• 1:28:50
  sun bonnet except he wanted to get laid by a lot of girls, and they provided him for it. That's really all it is in false religion. That's all it's ever been, and that's all it ever will be. Quit thinking there's something worthwhile to look out there. There isn't.
• 1:29:04
  Know the real article. Know the Jesus, the Christ.
• 1:29:07
  He's the center of all things. He's worth understanding and we have plenty of revelation about him. He has delivered to to us the laws of nature and the laws of nature's God.
• 1:29:18
  But the word Islam means submission. But peace,
• 1:29:22
  when the when the Islamic man says we are a religion of peace, he really means it. But what we're not getting is what we're not even getting in Christianity.
• 1:29:31
  We don't know what shalom is. We got a false idea about that. And we got an absolutely
• 1:29:37
  false idea of what salam, same word, is in Arabic. They're both Semitic concepts. They're both from the Semitic world,
• 1:29:45
  and does not and it does not mean shalom, shalom, does not mean peace as the world understands peace. That's a quote from Jesus Christ in the gospel records. He said, I do not give you peace
• 1:29:59
  as the world understands it. He's speaking of shalom.
• 1:30:02
  He used the Greek word to try to translate it, but he's speaking of shalom.
• 1:30:07
  Oh, what does shalom mean? Let me give you upfront without hiding the ball. What does shalom mean? What does salam mean? It means
• 1:30:15
  God's
• 1:30:17
  order
• 1:30:18
  in the midst
• 1:30:19
  of battle.
• 1:30:21
  That's what it means. And I can show you that in the Bible in more than one place. And certainly, when an an Islamic Arabic says we're a religion of peace, that's what he means because his religion is perpetual nonstop warfare.
• 1:30:35
  And to follow the orders of Muhammad in his mind is order in the midst of battle. And it is true.
• 1:30:41
  It is true
• 1:30:43
  that in battle,
• 1:30:44
  in contest,
• 1:30:46
  whether it be athletic,
• 1:30:47
  whether it be military,
• 1:30:49
  the fellow that's able to maintain the proper order will always win. That's true with every football play that's played. The defense, their only job is to tear up the order. If they can tear up the order, they've destroyed what the offense wants to do. If the offense is tough enough and quick enough to maintain the order of their play, they'll gain. They'll gain, you know, one time way back when, Roger. I'm talking probably fifty years ago. You can go maybe look it up. But there was a football team called the San Diego chargers.
• 1:31:18
  And these guys
• 1:31:20
  Unknown: still is? They're Los Angeles
• 1:31:22
  Unknown: chargers now, I believe. Well, they never won anything back then. They couldn't win anything.
• 1:31:27
  And so they didn't know what to do. So the owners of the team, I read the report, our way back when, hired a couple of shrinks to come in that had PhDs in psychology
• 1:31:37
  and figure out what the problem was because they were recruiting
• 1:31:40
  good players.
• 1:31:42
  So these shrinks come in and they just start interviewing the guys, learn about their families, observing what they do,
• 1:31:48
  and they never did find the answer. But here's what they they wrote a book about it and a report.
• 1:31:54
  And they just they found out a lot of things that were very fascinating,
• 1:31:58
  but they didn't find out how to make the team win. But here's the thing that stuck with me about what they discovered. They went into the locker room,
• 1:32:05
  and they wanted they asked each of the players, show open your locker. I wanna see what's in your locker. So they opened the lockers,
• 1:32:13
  and they found such an obvious
• 1:32:17
  shouting distinction between the lockers of the defensive
• 1:32:21
  team and the lockers of the offensive team.
• 1:32:25
  When the they opened the the lockers of the offensive team and they showed them every one of them, the deodorant was here,
• 1:32:33
  the uniform was hung here, and the other part of the uniform was hung here,
• 1:32:37
  the shoes that they wear on the field, they were here, and they were,
• 1:32:42
  set in a certain way, and the socks were put in a certain place.
• 1:32:46
  But when they had the defensive team open their lockers,
• 1:32:50
  when those guys came in off the field, they just took their stuff on and threw it in the bottom, and it all piled up down there. I'm
• 1:32:57
  not I'm not exaggerating.
• 1:32:59
  And they said, well, here's the distinction.
• 1:33:01
  The defensive team's job was to destroy the order of the opposing team's offense.
• 1:33:08
  The offenses team job, it was at the all cost
• 1:33:12
  to the point of physically violence,
• 1:33:14
  physical violence. Their job was to maintain the order of their play,
• 1:33:19
  And they had to learn how to do that, and they got and, you know, these guys are tough. They weigh they're they weigh two hundred and fifty, three hundred pounds.
• 1:33:26
  They work out with weights. They eat like a team of horses.
• 1:33:30
  And,
• 1:33:31
  they all do that, but they do it one to destroy order, one to maintain order because they know that if you when we maintain order, you win. This fellow is telling me it was in POW camp in Germany.
• 1:33:46
  You know, the one and you learn this as a military man.
• 1:33:49
  You have a code that you have to memorize.
• 1:33:52
  I ever I don't know if they do it now. They used to. Every man, you know, down from the the lowest seaman, do some private up to the admiral and and the general officer.
• 1:34:02
  They had learned this code of certain
• 1:34:04
  things you could and could not do while if you were taken prisoner.
• 1:34:08
  Of course, you know, name, rank, serial number. That's all you're supposed to say. But what you're supposed to do in prison camp
• 1:34:15
  is do everything you can to maintain
• 1:34:19
  the chain of command among
• 1:34:22
  your own officers and your own men.
• 1:34:25
  And if you if you can do that, you haven't lost yet. That's the idea of being a POW. Interesting. Yeah.
• 1:34:31
  If you remember in Vietnam, the idea was they isolated them to try to destroy that, and that's what happens in all prison camps. But they even developed ways of the and the Hanoi Hilton of the maintain a chain of command through a series of tappings they would do between cells. They couldn't talk.
• 1:34:50
  They learned to communicate.
• 1:34:53
  And, you know, if you go to prison today, you go to federal prison, state prison,
• 1:34:57
  It's the law of prison,
• 1:34:59
  and no prisoner can
• 1:35:01
  can be
• 1:35:03
  an authority over any other prisoner.
• 1:35:06
  That's crazy. I didn't know that. Oh, yeah. You know, they don't send you to the kitchen to work and say, okay. This guy's been here a long time. He knows what to do. Let him show you what to do. They they never say that. Does it happen? Of course, it happens. Yeah. But it's the law of
• 1:35:21
  of prisoners that you don't do that because if prisoners can organize,
• 1:35:25
  what can they do? Oh, cool. They can take over the prisoners and escape. Yeah. Yeah. As they as they have a few As they do. And and but this is the yeah. I'm just using it as an analogy. One one point somebody wants to say something. Let me finish. Larry.
• 1:35:39
  And then Larry, I want to yeah. Is that you, Larry?
• 1:35:45
  Unknown: Larry? It's me.
• 1:35:47
  Unknown: Hey. Okay, Larry. Hang on just a minute if you would. Give
• 1:35:50
  me a little just a second to finish up, and then I'll go to you.
• 1:35:54
  And obviously, in all the prisons,
• 1:35:58
  the
• 1:35:58
  the gangs form, and they're formed, by the way, according to race.
• 1:36:03
  And I'm not I'm not talking about somebody that read a book about it. I'm talking about a guy that's been there. They're organized according to race. Yeah. And it's very intense, the government is very intense,
• 1:36:13
  and they maintain order and a
• 1:36:18
  measure of honor and decency that way. Violent,
• 1:36:21
  Unknown: it's rough, Uh-huh. But it's better than not having anybody in charge. This is where this is where MS 13 came from. It came from the prisons in Southern California. It didn't come from Guatemala.
• 1:36:32
  Came from Guatemalans who were imprisoned
• 1:36:35
  Unknown: in Southern California. Men will do that because order always wins again.
• 1:36:40
  And god said that in Genesis chapter 11.
• 1:36:43
  Even if it's evil,
• 1:36:44
  order
• 1:36:45
  prevails against disorder. So salam. When you go to an Arabic country, they'll hold out their hand and they'll say, salam lakkaw. Peace to you. You go to, the Israelis,
• 1:36:57
  and they're all armed to the teeth with AK 40 sevens or the Israelis with Uzis or whatever they got. They hold out their hand to an American and say, shalom.
• 1:37:06
  Peace to y'all.
• 1:37:07
  In other words, we're at battle and we want order. What in the Bible, you see the same thing. David says in Psalm 23, very famous,
• 1:37:17
  thou hast prepared a table before me in the presence of mine enemies. They're slobbering. They're salivating.
• 1:37:24
  They're chomping like animals. They wanna kill me. And I'm sitting here with this. You've you've given me your order
• 1:37:31
  in the midst of battle. And that's a theme, what you the use of the word throughout the Old Testament, order. So Christianity, if you don't know God's fundamental order, you can't even begin.
• 1:37:41
  If If you can't don't know the foundation of the framework, you can't even begin to build anything on it. And that's why we talk about land. Larry, what do you got on your mind?
• 1:37:52
  Unknown: Yeah.
• 1:37:54
  You've stated in the past that you are convinced that the fourteenth amendment
• 1:37:59
  was only meant to provide a federal citizenship for the free black slaves.
• 1:38:04
  And I'm wondering how was it then that the US government
• 1:38:08
  and the supreme court are getting away with saying that if you were born in The United States, which means
• 1:38:15
  if you were born
• 1:38:16
  on any land or vessel
• 1:38:19
  that's under the jurisdiction of The United States,
• 1:38:22
  you are deemed to be a citizen of The United States and, of course, the state in which you reside. How are they getting away with that, Brent?
• 1:38:31
  Unknown: Because they want to. That's an easy answer. But let's go back a little bit.
• 1:38:36
  Then just put the fourteenth amendment aside. And the truth is that the common our common law tradition
• 1:38:43
  supports the idea and has for centuries that if you're born, for example, in England,
• 1:38:49
  you're an Englishman. They
• 1:38:51
  supported that idea was important to them. And it was a part and parcel of what we called in America the Free Soil Doctrine. Mhmm. The Free Soil Doctrine of Britain became racist.
• 1:39:03
  And what they said was if
• 1:39:05
  well, no. No. I'm sorry. It did not become racist. It became a a point of freedom. The the free soil doctrine said the common law applies on the soil of our island called Britain.
• 1:39:16
  And this is for centuries. If your foot touches the soil of that island,
• 1:39:20
  your chains,
• 1:39:22
  your your former condition, your chains fall off, and you are ipso facto forever free.
• 1:39:28
  And there were lit cases in the courts in more modern times in the seventeen hundreds under one I know and I've written about it. It's in my book, Excellence of the Common Law. You can read about the the story of the slave that was taken from Virginia, a slave jurisdiction to England, and it's a habeas corpus case.
• 1:39:46
  And Mansfield
• 1:39:48
  said, yeah, slavery has never been lawful. It's existed, but it's never been lawful in England under a common law.
• 1:39:54
  And, of course, in America, they said the common law didn't apply. Therefore, slavery is lawful. That's really how that happened. That's how ugly it all was. Well, Free Soil Doctrine, then the question is under a common law, were they wrong in England applying the Free Soil Doctrine there and not any place else? And the answer, we said, our justices here said, just one by one, yes, they're wrong. The free soil doctrine applies in America.
• 1:40:18
  And then I cite a case and tell the whole story of the case in the book Excellence of the Common Law. And Abe Lincoln, by the way, in that case in Coles County, Illinois supported the slaveholder
• 1:40:28
  who had slaves and across the river, he lived in Kentucky.
• 1:40:32
  Every year, he'd come over on the other side of the river and farm his farm, bring his slaves with him. And they were a married couple, the Bryant's, and they had four children.
• 1:40:41
  And,
• 1:40:42
  the question was, were they free when they came to The States? A long story, but habeas corpus, you wanna understand habeas corpus, that's a good fundamental case to start.
• 1:40:52
  But it comes down to, they want to, that justices do what they want. They don't do what other people want. They do what they want, of course. That's and that's part of, of course, our separation of powers. How do they get away with it? Well, who's gonna prosecute a judge for making a decision?
• 1:41:07
  That's easy. Nobody. And our common law doesn't permit it. We have other remedies we can use against what we think is a wrong decision.
• 1:41:15
  But we
• 1:41:16
  that's why we use juries too, by the way. Juries.
• 1:41:20
  That's and the the decision of the the facts of the case are final with the jury and even the law.
• 1:41:25
  That's final in our common law tradition if we don't like what judges do. But coming back to how they the fourteenth amendment is an aberration.
• 1:41:34
  Obviously,
• 1:41:35
  the only thing they had in mind, this is just a matter of history, were the slaves that were the African slave that were freed supposedly
• 1:41:43
  or whatever.
• 1:41:44
  They didn't want them the the people in the North were racist. I mean, the one of the greatest generals, the greatest non West Point general of the Union Army was a man named John Logan.
• 1:41:55
  A great general, and he was a great man. He got into the Illinois legislature as soon as the war was over and pushed legislation through saying
• 1:42:03
  no freed African slaves could come into the state of Illinois.
• 1:42:07
  Let's
• 1:42:08
  get real about what's going on here and quit being Pollyanna and silly. That's a little hypocritical,
• 1:42:14
  isn't it? Well, I don't I don't know that it's hypocritical because in this sense, John Logan,
• 1:42:20
  he didn't he said, I didn't fight the war to
• 1:42:23
  to
• 1:42:24
  Unknown: Free the slaves? Yeah.
• 1:42:26
  Unknown: Well, not to free the slaves as much as to send them to Africa and they'd already established a country there. By the way, that was a Blinken's position too. Yes. Madagascar
• 1:42:36
  or some one of the islands or
• 1:42:38
  Libya. Libya. Libya. Libya. It's still it's still there. And Liberia
• 1:42:43
  but Abe Lincoln was behind the establishment of Liberia. Other people were too. And the idea was to, yeah, get rid of the slavery. And remember, most of the slaves
• 1:42:54
  there were a lot of slaves, just a few slaves owned,
• 1:42:57
  African slaves owned by families and family farms, and they were pretty much part part of the family. That happened a lot.
• 1:43:04
  But there was there were, a lot of the Jewish slave trade was controlled by a religion, people of a religious,
• 1:43:11
  point of view that wasn't Christian, to put it bluntly.
• 1:43:14
  And they and those, massive slave plantation
• 1:43:18
  system is part of the Roman system. That was in the South. Those were the men that funded, pushed
• 1:43:24
  other men who were,
• 1:43:26
  didn't,
• 1:43:27
  have any any money in it, didn't have any support of it. You know, the people in the mountains and the Southern Highlands did not support the the confederacy. They supported the union. And 20,000 Kentuckians at any given point were under arms with the union. About the same number of people from Tennessee had split the country up something horrible,
• 1:43:46
  and the ones that were behind it were those that were ultra wealthy through the slave trade. Now there were aberrations there.
• 1:43:52
  But fundamentally, when you shake it all out, the men in the North did not want the African slaves to come into their state. They want them to go to Liberia. The men Abe Lincoln had a plan for them to go to Liberia.
• 1:44:05
  The men in the South, all
• 1:44:07
  most all the men in the South wanted them to go to Liberia. By the way, that slave case that Lincoln represented the slaveholder there in in Coles County,
• 1:44:17
  Mary and her four children went to Liberia after that case. They were brought in on habeas court. Yeah. They were they were released immediately.
• 1:44:25
  And then the abolitionists
• 1:44:26
  in America who they were off base, a lot of them, and crazier looms. There's no question about that. They certainly were not Christian. They raised money
• 1:44:35
  to send her to Liberia. And when,
• 1:44:38
  I forget who it was, went over there, had money, and was really interested in Liberia, and went there and found Mary Bryant
• 1:44:45
  living in absolute squalor.
• 1:44:48
  Yeah. That's what happened. And her condition here was good. And by the way, her the fellow that claimed to own her, the farmer that had that dirt in Illinois and dirt in Kentucky, he had two kinds of crops going in different soils
• 1:45:02
  across the river.
• 1:45:04
  He was,
• 1:45:06
  well, he was just a decent guy in a lot of ways. He kept her husband in Illinois year round to tend the livestock, but then she would come there
• 1:45:14
  to put out the crop and the harvest and then go back. And then they had a a really it was kind of a they were part of the family. There's no question about that. And talk about race. So here's what happened, Roger. Just got to hark back around again.
• 1:45:29
  So
• 1:45:30
  Manson, the slaveholder there that had farms on both sides of the Ohio,
• 1:45:35
  he ended up hiring a Bridget a Bridget, which is
• 1:45:40
  an Irish servant girl, which were worth less than slaves at that time.
• 1:45:45
  And she
• 1:45:46
  got now who knows what was going on here? But she got there's racism now going on because
• 1:45:52
  she was in the house in Illinois
• 1:45:55
  in the kitchen and you had Mary in the kitchen and her husband was there. And and then there there really was a jealousy thing of who's running the kitchen and who is in control of the who has influence over the owner here.
• 1:46:07
  Oh, yeah.
• 1:46:09
  Well, so the Irish girl told Mary Bryant, said, look, I have a lot of influence with Mattson. Who knows what kind of influence. Alright? You know? But I have a lot of influence, and, he'll sell you down the river
• 1:46:20
  if you don't do what I say.
• 1:46:22
  Well, that scared the bejeebies out of Mary, and she took up her four children and got rabbit in her blood, and she's gone.
• 1:46:29
  So Mattson go to the sheriff of Coles County says, I want her back, and I think I know where she is. Well, where she is? Where is she? Well, there's a medical doctor eight miles south here
• 1:46:39
  and, he's an abolitionist and everybody knows it. And I said, I believe he's at her house.
• 1:46:44
  Well, he got found out that was true. So he sent her to a fellow named,
• 1:46:49
  well, I can't remember. He owned an inn a few miles further south.
• 1:46:54
  Sent him there.
• 1:46:55
  Sent sent Mary and her children there. Well, the sheriff, his name was Hutchins. He found them. He put them in the jail in the county jail until they could figure out what to do. And so
• 1:47:06
  so,
• 1:47:07
  the judge Rutherford, the the fellow that was part of the underground railroad, he goes to files
• 1:47:13
  a habeas corpus. But he goes to town. He's looking for a lawyer and he says, hey, Bob, I want you to Abe Lincoln was on the circuit. He was coming through, had his old dappled mirror there, and that's how he did business. He went from county to county. There weren't that many lawyers.
• 1:47:26
  And he said, I can't take the case, Madsen. He said, why not? He said, well
• 1:47:31
  Madsen. Yeah. He said, the other fellows that wanna do this habeas corpus
• 1:47:36
  petition have already talked to me, so I I'm compromised.
• 1:47:40
  Well,
• 1:47:41
  I got that backwards.
• 1:47:43
  He couldn't represent
• 1:47:44
  he couldn't know the people that that had the habeas corpus came to him but Mattson, the slave holder had already talked to Lincoln. He hadn't taken the case yet
• 1:47:53
  but he had already revealed confidences to him. You know, if you're a lawyer and somebody comes and talks to you and just says, I might wanna hire you, and then they tell you about the case. And then the other side comes to you. You can't take that case either because you've already compromised confidences. Of course. So Lincoln
• 1:48:11
  so Lincoln ended up taking the other side, the slave owners case, and it got to be a big deal. And the courtroom was packed, and the supreme court justices came from the state capital to hear the case. And and Lincoln argued that, it was a procedural problem with This isn't a habeas corpus action. It shouldn't be. And and the other side argued the free soil doctrine. See?
• 1:48:34
  The free soil doctrine had never been applied in America like that. It'll be done in a second. Somebody's gonna talk. Hold on, Rick. Yeah, Rick. The free soil doctrine had never been applied in America, and they argued it. This fella this lawyer's name was Linder.
• 1:48:47
  He argued the free free soil doctrine,
• 1:48:50
  and he won
• 1:48:51
  on the free soil doctrine. That was a a a watershed
• 1:48:55
  case in America. It's not talked about a lot. Well, it sure isn't. The the free soil doctrine became the doctrine that governed England that made slavery against the law in England,
• 1:49:06
  was recognized in America. Here's the importance of that as a matter of Christianity.
• 1:49:11
  The free soil doctrine is a Christian doctrine.
• 1:49:15
  If you're on god's land,
• 1:49:18
  slavery has to be confined to
• 1:49:20
  what the Bible says it's confined to and
• 1:49:23
  it's not confined to the the Jewish slavers
• 1:49:27
  bringing Africans
• 1:49:29
  to or it's not that's not legal. We're just bringing Africans in because African tribes were warring against each other. They took each other into slavery, then they sold
• 1:49:39
  the people to the Jewish slavers in Africa,
• 1:49:42
  and then they bring them to America and sell them.
• 1:49:45
  That's not lawful.
• 1:49:46
  The Bible does not permit that. Slavery is only permitted under certain circumstances.
• 1:49:52
  For example, if you're a POW,
• 1:49:55
  you're put to slave labor.
• 1:49:57
  That's within the bounds of what the Bible says. You're not supposed to abuse
• 1:50:03
  POWs,
• 1:50:04
  waterboard them, torture them.
• 1:50:06
  But to put them to labor?
• 1:50:08
  Yes.
• 1:50:09
  That there's more to it than that. I'm not I'm going too far afield. But just understand that what I'm trying to say here is,
• 1:50:17
  God's law governs everything.
• 1:50:20
  And if you don't if you don't follow it in respect to the other fellow, whether he's of your race, your nation, your country, or your brother and sister
• 1:50:29
  because of race, whatever,
• 1:50:31
  god has laid it down in his law what to do and if you don't follow it, the consequences are inevitable.
• 1:50:38
  That's the law of god. He does not change.
• 1:50:41
  Rick wanted to say something. Roger, can you talk a little bit? Let's turn him loose.
• 1:50:48
  Unknown: Rick. Okay. Hey, Brent.
• 1:50:50
  Brent, I wanted to well, last week, I dropped a link in the chat. It was about a thirty minute video by an attorney going over a supreme court brief that came out over a year ago on birthright citizenship.
• 1:51:02
  And it was really interesting. There were a couple of things that came up that really caught my ear. One was apparently
• 1:51:08
  in this brief,
• 1:51:10
  what the attorney was talking about, he said that the difference between the English version of
• 1:51:15
  birthright citizenship and the American. The English version was when you were born, you were under the sovereign, which was the king or queen. In America, we had set it up to where when we were born, we were not under a sovereign. We were a free man under God. Number two was a critical element of consent in the arrangement.
• 1:51:33
  I And was wondering, have have you even
• 1:51:36
  heard or read anything about that Supreme Court brief?
• 1:51:41
  Unknown: Yeah. And I remember you putting that up, and I I did I didn't see anything in there that surprised me. But remember, when you read when you're I'm not talking to you, Rick. Just we're just talking to everybody.
• 1:51:52
  When you read a Supreme Court brief, don't think that they're telling you what the true law is. Maybe they are. Maybe they aren't. There's plenty of things that those just those justices are people that are raised in the world,
• 1:52:03
  like justice Scalia pointed out, where most everybody's got his nozzle
• 1:52:07
  in the trough.
• 1:52:09
  And,
• 1:52:10
  and if you've got and most of the people that are that go to the benches of the courts today, federal and state,
• 1:52:16
  are people that have had their snarl and the public trough all their lives in a very intense way.
• 1:52:23
  Judges used to come from the private practice of law. Now he makes this well, no. Justice Robertson in his report in 2006
• 1:52:31
  made this observation.
• 1:52:33
  We've changed the place where most of our judges come from.
• 1:52:36
  They used to come from the private practice of law. Now most of them most of them did. Now most of them come from government employment.
• 1:52:44
  And if you've had, as justice Scalia says, your snout in the trough,
• 1:52:48
  the government trough,
• 1:52:50
  you're going to be loyal to whoever butters your bread. You've eaten the king's bread. You're loyal to the king. Now these comments about England.
• 1:52:58
  England's a common law country, and they say you're born under the sovereign. Well, what officially, what is the sovereign in England? I'll tell you what it is officially.
• 1:53:06
  Whatever else they do, and us too, we're the we've got the same bureaucratic problem.
• 1:53:10
  But we say in our official doctrine as they do in England that the sovereign is law,
• 1:53:16
  true law.
• 1:53:17
  And if the sovereign is true law, then the true lawgiver
• 1:53:20
  is sovereign. And in both countries,
• 1:53:23
  officially,
• 1:53:24
  England and Britain recognize
• 1:53:27
  the Christian God, the maker of heaven and earth, and all that in them is, the God of Abraham, Isaac, and Jacob, their official
• 1:53:34
  government doctrine is that we are Christian.
• 1:53:37
  We accept his law, the laws of nature, and the laws of nature is god. Well, they got off. Of course, they got off. How did they get off? With republicanism.
• 1:53:45
  That's how they got off. Republicanism.
• 1:53:48
  They got off. That's not our common law tradition. What is republicanism?
• 1:53:52
  It is democracy. That's all it is. The Greeks invented those two words. Those are Greek words. They didn't distinguish between the two at all. Anybody that's read the Republic of Plato will realize that's nothing but tyranny. Tyranny of what? Tyranny of the majority.
• 1:54:07
  The majority principle governs the country.
• 1:54:09
  Majority principle by majority vote in the legislatures.
• 1:54:13
  By a majority, the legislature,
• 1:54:15
  sets down the law. That's not that's not freedom, friends.
• 1:54:19
  That's republicanism.
• 1:54:20
  What is republicanism? It is the power it is the power of the legislative body governing the country. And during the English civil war in the sixteen forties,
• 1:54:31
  that was what the battle was about. Are we gonna have the king,
• 1:54:35
  be in the repository
• 1:54:36
  of law, the law giver, or parliament?
• 1:54:39
  They had come to the point they they they were confused on their common law country.
• 1:54:44
  That idea came to America.
• 1:54:46
  That that's myrrh, and she wants to talk. Katie, we'll get you a second, myrrh. Hold your taters. I know myrrh. Excuse me. Wait. Wait.
• 1:54:54
  Wait. Wait.
• 1:54:57
  Unknown: Murr, wait. Please. Gosh. Please. Yeah. Wait. Murr, I'm to run out of time. It's very impressive.
• 1:55:03
  Unknown: Well, I'm oh, yeah. Well, okay. I'll let you talk. I'm I'm a let you talk within the next minute, please. And I yeah. Don't worry about it. I'm I know that I talk too much, Go ahead. Here we go. I'm gonna finish up. She she got her foot in the door. Come on, She got her foot. Well, wait, Murr. Wait till I finish. Wait till I finish.
• 1:55:23
  And we in our country,
• 1:55:25
  we do not put all of our stock in a legislature.
• 1:55:28
  That's tyranny. We do not put all of our stock for law in the presidency or the governor. That's tyranny. We do not put all of our stock for law in the Supreme Court of the United States. That's tyranny. No. We separate and coequal branches of government. That's what we struggle and strive for. Our constitution put it on paper. Okay, Murr. Go ahead, please.
• 1:55:48
  Unknown: Oh, thank you. I just wanted to go back to mention, and we can talk about this more.
• 1:55:56
  Unknown: And now she's clipping.
• 1:55:58
  Thank you.
• 1:55:59
  All that, and we get a clipper.
• 1:56:01
  Well She'll be back in a second. There.
• 1:56:05
  Unknown: But the Okay, Murr. Can you still hear me? Lost you. We'd no. We lost you for about Try it again, Murr. Start from the beginning. Go ahead. Start. Can you you hear me?
• 1:56:13
  Unknown: Yeah. Yeah.
• 1:56:15
  Unknown: Oh, my Internet my Internet dropped. I'm so sorry. And we can talk about this after the show, but I just wanna squeeze it in here about the foot binding.
• 1:56:22
  We tend to conflate
• 1:56:24
  the, as the Orient, the Chinese, Japanese, and Korean, and the Japanese never bound feet. Chinese did. But here's the interesting part,
• 1:56:32
  is the, what what we think of it is is because of tight kimonas.
• 1:56:37
  It's the mincing walk. You know, they consider it delicate, but this is the sexual thing. And in, Isaiah three sixteen, moreover the lord says because the daughters of Zion are haughty and walk with stretched forth necks and wanton eyes, walking and mincing as they go and making a tinkling with their feet. That's the bells. But the mincing part, of course, if you look it up, it's, oh, that's delicacy.
• 1:56:59
  But actually to mince is to cut the small parts. What it refers to is this being sexually attractive as it tightens the private part. So I yield.
• 1:57:10
  Unknown: Thank you, Murr. And you never know
• 1:57:12
  Yeah. What you're gonna pull out of the cracker jack box called the radio Ranch.
• 1:57:18
  Unknown: Yeah. But I let me say something quickly. It and you're right. I'm glad you brought that up and made that distinction, Murray. Prime it began in China. Remember the Japanese people are Chinese.
• 1:57:29
  They're from the mainland just like the Anglo Saxons invaded,
• 1:57:33
  and the Celts did the same thing to the Iberians invaded from the mainland.
• 1:57:36
  Well, that's what, what we call the Japanese came from the mainland and invaded.
• 1:57:41
  But those ideas were still among their culture. But yeah. And, who was it? Pearl Buck. The one that became famous
• 1:57:48
  as a missionary
• 1:57:50
  speaking out against the abuse of binding feet. Thank you, Merck. Uh-huh.
• 1:57:55
  Unknown: Well, she lied. We try
• 1:57:57
  Unknown: we try and be historically accurate here at the old range. Yeah. Well, it helps. It helps. She said Brent, I have a question too. Precise as partnering. Yeah. All these things have have meaning somewhere. Just second, we'll be finished. The Whistler's gonna go about his little duty here for a second, and we're gonna have a little acapella Crosby, Stills, and Nash. Brent, thank you as always, my friend, for coming and enlightening us and spending time with us and helping show us the roots of all this stuff, which are so important to understand in the whole picture of things.
• 1:58:30
  And, so thanks, buddy. Have a great week. Brent, as we said earlier, can catch him tomorrow and Sunday. And if you don't have a church home, that might be a good thing for you to explore.
• 1:58:41
  You can learn more about it at commonlawyer.com,
• 1:58:44
  and we always appreciate Brent dropping by and
• 1:58:48
  making us part of his week as we have for,
• 1:58:51
  boy, a lot of years now. Incredible how they just
• 1:58:56
  that that that metaphor
• 1:58:58
  you see in the movies of turning the pages on a calendar,
• 1:59:02
  you know, to to to denote time, that's pretty incredible because it flies.
• 1:59:08
  Mhmm. Anyway, thank you, Brent, as always, and
• 1:59:11
  hope something got,
• 1:59:13
  I got something out of it. Now we're gonna volumes going up here. This is part of our
• 1:59:19
  alright.
• 1:59:21
  We'll see you tomorrow here or soon, and bye. Thanks.
• 1:59:26
  I don't this is news, so I'm not sure. We're inserting a tone somewhere, I think.
• 1:59:32
  Mhmm.
• 1:59:34
  Not that it's an audible tone for us.
• 1:59:38
  Hilarious.
• 1:59:39
  This new platform. Okay. Let's see. This is Larry. Don't want okay. Who was saying they wanna bring something out?
• 1:59:46
  It's open for discussion. Yeah. This is Larry.
• 1:59:48
  Unknown: Another question for Brent.
• 1:59:50
  So if a person doesn't know that there is a citizenship based on the common law
• 1:59:56
  like you just talked about
• 1:59:58
  and he accepts the premise and presumption of the federal government that there is only a fourteenth amendment citizenship
• 2:00:06
  just like the government promotes,
• 2:00:08
  then do you believe
• 2:00:10
  they are then
• 2:00:12
  treated as a US citizen under the fourteenth amendment?
• 2:00:17
  Unknown: Wow, Larry.
• 2:00:20
  People are mistreated. That's what you're asking our peep does the government mistreat people? Well, that's easy. Of course, they do.
• 2:00:26
  Do they want what increases their power at your expense? Well, absolutely. That's what evil men do, and that's what men are fundamentally.
• 2:00:33
  They're tainted, and they're they're prone to the temptation of evil. Power, money, fill my lust. I get I get to do what I want.
• 2:00:41
  And, they do that to people. Do they wanna keep their jobs as bureaucrats? Yes. Do they understand what you're talking about? They don't have a clue. Do judges have a clue what you're talking about? No. They don't have a clue. You start talking about that stuff. They'll just brush you off and say, man, all I want is my retirement. What do I gotta put up with this for? Here's what I wanna do, and they'll do it. So there's abuse going on there.
• 2:01:02
  Now, it's interesting. Interesting? Yeah. I mean, in a real way, this is profitable. When I say interest, I mean, I've got a I've got a gain in this if I can if I can learn how it works.
• 2:01:14
  It's it's interesting to me
• 2:01:17
  that the things that were absolutely taboo to even talk about twenty years ago are being talked about in spades now openly in the public forum.
• 2:01:26
  For example,
• 2:01:27
  abortion,
• 2:01:28
  that got turned around,
• 2:01:30
  and, I wouldn't I didn't expect it to happen. It happened out of the blue.
• 2:01:35
  Asking
• 2:01:36
  who is Israel
• 2:01:38
  biblically,
• 2:01:39
  that's now hot item in the public forum.
• 2:01:43
  And, this thing about, fourteenth amendment is not that I don't think people should talk about it because the things that are taboo to talk about, nobody will listen to,
• 2:01:53
  in twenty years, they'll be talking about it and it'll be front and center. That's what happens. Yep. Yeah. It does really happen in politics. When I was running for congress before the flood of Noah,
• 2:02:04
  we people in politics, the second amendment was front and center, Bill Clinton.
• 2:02:10
  And boy, he was trying to get rid of it every way he could. 10000%
• 2:02:14
  ammunition on tax. I was in the setting in the gallery of the House of Representatives when that was presented and some of that and the Clinton crime bill and all that stuff. Want to get rid of it.
• 2:02:26
  And, I
• 2:02:28
  came to understand at that time that nobody would talk about firearms,
• 2:02:33
  being used against the government.
• 2:02:35
  All they'd talk about, any even if they were for the second amendment, was all about hunting back then. Oh, we just want we wanna go hunting. Why would they take our guns away? But but slowly at that time, I was listening to veterans of Vietnam
• 2:02:49
  talking public forums and saying,
• 2:02:52
  why they wanna take my guns away from me? That's how kinda how it started in our neck of the woods. And then but now people are saying, no. The second amendment is about government. That's what it's about. It's the government that's dangerous, and it is. Obviously,
• 2:03:06
  COVID, they tried to kill us en masse. Absolutely.
• 2:03:09
  Yeah. And the food and the air and the water and the all that stuff. And if we didn't have those guns, we'd be right over there where Ireland is about right now. And we don't want we don't want well, this is not a cold arms. We want to avoid violence at all. How do you avoid violence? What is the remedy to violence? The god's ultimate remedy. What is it? The law of god. The laws of nature and the laws of nature's god. We are a nation. America said we're not under a legislature.
• 2:03:37
  They established sovereignty in parliament after that war they had, but their courts still talk about we're a nation of laws and not of men. Well, in America, we just took it a step further and said, no. Some of that because we came out of that tradition where they just had that war, some of the colonies became states and tried to make their state legislature
• 2:03:57
  sovereign.
• 2:03:58
  Boy, they found out real quick
• 2:04:00
  that a legislature
• 2:04:02
  that has sovereign power
• 2:04:04
  is more tyrannical than a governor with sovereign power. One man. Asking that one. Yeah.
• 2:04:10
  It all comes down to law
• 2:04:12
  by a single will,
• 2:04:14
  and that's what legislation is. Legislation
• 2:04:17
  is taking all the legislatures together, voting by majority. What we are going to declare
• 2:04:23
  is our single will to command
• 2:04:25
  to command the future behaviors of men.
• 2:04:29
  Listen.
• 2:04:30
  Whoever has power
• 2:04:33
  to control the future behaviors of men is God,
• 2:04:37
  is the sovereign.
• 2:04:38
  And who is the really the only one that has that power,
• 2:04:41
  that authority that's legitimate? And the answer is Jesus Christ.
• 2:04:45
  He's a member of the godhead. He has been the godhead has commissioned him with all authority, all judgment in heaven and on earth. You know, I was just thinking, Roger. It's really true
• 2:04:57
  under law. You know, I used to go into court when I first started, and I was always worried about, well, what am I gonna say? And will I say enough? Will I say the right thing? Will I say what makes the difference for my client?
• 2:05:08
  And I more and more, after a dozen six to a dozen times of going to court, I finally said, wait a minute.
• 2:05:14
  Every time I go into court, the judge takes over.
• 2:05:17
  And if he needs me to help him, he'll always ask me to do you have anything you wanna add? Anything you want me to consider? Do you wanna say anything? And I discovered the judges, they depend upon lawyers to help them make decisions. That's what we're there for. But it comes down to the law of sovereign.
• 2:05:35
  And the judge is just in a in a a microcosm
• 2:05:38
  way, he steps into this onto the scene. We step into the courtroom, and he doesn't take sides,
• 2:05:44
  like God, but God is ultimate, of course. He takes over the case. He takes jurisdiction of the case. He doesn't take sides. He's not supposed to if he's doing it right. And he will listen. And if there's really a dispute of fact, then we'll take it to trial.
• 2:05:59
  A dispute of fact.
• 2:06:01
  That's what takes it to trial. He'll the law, the jury has power over the law. I understand that. But to take it to trial, you have to show there's no dispute of fact of a material question.
• 2:06:13
  Material question, a claim in the case.
• 2:06:15
  And I discovered that all I have to do is relax. All I have to do is relax, go into court. I'm there to help the judge. I filed all the papers. He's got all the information. If he wants to ask me a question or to elaborate more, he will.
• 2:06:28
  And that's our job as God's people.
• 2:06:31
  If God wants us to elaborate or or make another comment, we're to do that. I'm on his law.
• 2:06:38
  His law is king. And if I'm if his law
• 2:06:42
  he's the final arbiter, if that's king,
• 2:06:45
  then we don't we don't have a human sovereign outside of Jesus Christ who happens to be God and man at the self same time, a 100% of each.
• 2:06:54
  But he has commissioned for us to flesh this clear out in this time as the Bible calls it, the Bible divides all time into the time of the the day
• 2:07:04
  or the time
• 2:07:06
  of Yehovah,
• 2:07:07
  the day of the Lord,
• 2:07:09
  the old translations call it, and the day of man. Paul the Apostle makes that point when he's writing to the Corinthians. There is the day of the Lord and the day of man right now. We're in the day, the times of man's government.
• 2:07:21
  God has delegated to us
• 2:07:24
  the authority
• 2:07:26
  to
• 2:07:27
  execute due process.
• 2:07:30
  And that means the jury
• 2:07:32
  is the final the 12 man jury is the final arbiter
• 2:07:36
  of right and wrong. When I say arbiter, I mean decision
• 2:07:39
  maker who has no responsibility
• 2:07:42
  to provide reasons for the decision.
• 2:07:44
  That's fascinatingly
• 2:07:46
  powerful, friends. And the jury has that power and that is what God has ordained for us right now. That's why Jesus Christ empaneled
• 2:07:54
  12 men with two alternatives,
• 2:07:57
  by the way. Yeah, and one of them had to take the place of Judas, remember? The idea was had to be somebody that had witnessed
• 2:08:04
  all the evidence that Jesus Christ had seen to it that was presented to them about the questions they had to answer.
• 2:08:11
  His name was Matthias and they put him in.
• 2:08:15
  But coming back to
• 2:08:17
  what we need to do, we need to know the laws of nature and the laws of nature's God or we need to know the fundamentals of our common and there are just so many fundamentals of our common law tradition
• 2:08:28
  and the fundamentals of what the Bible says. We don't have to be theologians.
• 2:08:33
  No, we're not professors.
• 2:08:35
  But if you know the fundamentals of what those two volumes, the first one unwritten and the second written are,
• 2:08:40
  then you'll know
• 2:08:43
  more than all the lawyers, most all the lawyers and all the preachers and the theologians.
• 2:08:48
  So they're all off and most all of them, not all, but most all of them are off.
• 2:08:52
  Now, that's the evil empire at work. That's where the devil works. The devil works
• 2:08:56
  among God's people
• 2:08:58
  and the leaders and the seminaries and the churches. He's not down at the local
• 2:09:02
  tavern or the crackdown.
• 2:09:04
  He's not down those boys are taking care of themselves. They're in the evil empire. They're just silly,
• 2:09:09
  stupid men, but he's working in the area of false doctrine, friends.
• 2:09:14
  That's what the Bible says. False doctrine is the MO. What did what did the evil one give to our grandma Eve?
• 2:09:22
  False doctrine.
• 2:09:24
  Is that really true what God said or is it this over here? See? And that's the way it's been ever since.
• 2:09:30
  It's our job to know a little more.
• 2:09:33
  Well, I'm thank you, Merv, for Yeah. Bringing that up
• 2:09:36
  Who's this? Larry?
• 2:09:38
  Unknown: Larry? Yeah. So one more thing to add to that. So
• 2:09:42
  let's just say well, let me tell you this first.
• 2:09:46
  I was listening to a guy one time, and he got a jury summons in the mail.
• 2:09:52
  And it said on the jury summons, are you a US citizen?
• 2:09:56
  So he was curious to know what they were basing that on. So he wrote the clerk
• 2:10:01
  and and asked,
• 2:10:03
  what
• 2:10:04
  definition are you using
• 2:10:06
  to base am I a US citizen on? The clerk wrote him back and said the fourteenth amendment. So then he
• 2:10:13
  filled out the, jury summons and check marked, no. He's not a citizen because he believes
• 2:10:20
  that he is a citizen under the common law.
• 2:10:23
  And, so, anyway,
• 2:10:26
  with that in mind,
• 2:10:27
  say you have a scenario. I mean, if you're if you're gonna serve on a jury,
• 2:10:32
  everyone's got to complete these jury summons.
• 2:10:35
  And in order that for them to be on that jury,
• 2:10:38
  they had to have check marked the box,
• 2:10:41
  I am a US citizen.
• 2:10:42
  So let's just say you got a person that knows the truth,
• 2:10:46
  and they claim that they are not a fourteenth amendment citizen, that they are a citizen under the common law,
• 2:10:51
  and they're they're being prosecuted for a crime or whatever in a court,
• 2:10:56
  and and it's gonna be before a jury,
• 2:11:00
  do you think the argument can be made
• 2:11:03
  by the defense,
• 2:11:05
  whether he's representing himself or he has an attorney,
• 2:11:09
  that he is not in front of a jury of his peers because
• 2:11:13
  every one of them had to have check marked the box, I am a US citizen,
• 2:11:18
  and he knows he's a he's a de jure citizen of the several states under the common law. So could that argument be made in your opinion?
• 2:11:28
  Unknown: Well,
• 2:11:29
  I wanna be frank with you, Larry, and I I don't want you to take this like I'm directing this at you.
• 2:11:36
  But all of that you said,
• 2:11:39
  I have learned is gobbledygook.
• 2:11:42
  It's all gobbledygook. It's meaningless. It won't mean anything to the clerk. It won't mean anything to the judge. And I don't think it means anything to God.
• 2:11:50
  Why wouldn't a fellow just take the summons and say,
• 2:11:54
  just just
• 2:11:55
  write in there, I'm a US national. I'm an American. There you go. And forget it because nobody knows what that means. The supreme court says one thing, the law professor says another thing, our statutes say another thing, our common law says another thing.
• 2:12:10
  I'm a I'm a guy that's been
• 2:12:12
  deep into the minutiae of this stuff for many years, even in the courts,
• 2:12:17
  and I'm tired of it. It's gobbledygook.
• 2:12:20
  Why wouldn't you just go in and say, don't know what you're talking about. I just know I'm American National. I know that. And I go to the the I used to drive through those things on Interstate 10 and the border patrol stopped me and say, are you American citizen? I say, I I know I'm American national. I know that. Okay. Go on. You know, they don't know what they don't know what they're doing. They don't have a clue.
• 2:12:40
  And the word citizen, it's an unhappy idea. It's a Roman word. It's a Roman Empire word.
• 2:12:45
  What is a citizen?
• 2:12:47
  He's someone who's loyal to the city.
• 2:12:50
  That word citizen is civil. Those are all urbane. Those are all about the mother city. Yep. I'm not loyal to any city.
• 2:12:57
  I'm a and our forebearers,
• 2:12:59
  the English Puritans and the Scots Irish Presbyterians,
• 2:13:02
  they said, no. We're we're we're American freemen.
• 2:13:05
  Freemanship,
• 2:13:06
  not citizenship.
• 2:13:07
  Freemanship.
• 2:13:08
  That's the common law word. Let's start using it. Forget all that baloney.
• 2:13:13
  All the arguments and stuff, forget all the arguments. It was not about logic and arguments. Our common law is not about logic. How loud can I say that? I'm in good company when I say it. I mean, mental, again, a lot smarter and more learned than me have said that in the past. What's it about? It's about fact. Fundamentally, is it what's the fact of the matter? And, when you ask that we have trials, we don't have lawsuits in America. We don't have logic suits. No. We have we just have fact suits. We ask the jury to tell us what happened. Tell us who done it. Tell us why he did it. Those are all fact questions. And then we don't tell them, but if they wanna judge the law, they can. That's our common law too.
• 2:13:53
  That's the way it works. So Larry and Eve respond to that would be silliness. I don't get caught up in that because it's Jesus
• 2:13:59
  Christ said, Jesus Christ said, for example, he said, the trouble of you Phariseites is
• 2:14:06
  that,
• 2:14:07
  you have omitted
• 2:14:09
  the weightier matters of the law. You know, even in the in the Hebrew culture, they had what they called heavy and light heavy and light. And they used the word kavod of the Hebrew.
• 2:14:20
  And the word that meant light and they said there's a difference between the two. That's in the Old Testament too and it's in the New Testament.
• 2:14:26
  This is God's way of looking at law. You got all this minutiae out here and it must be we must allow the heavier matters of the law, the weightier matters of what God says to govern all this. I had a guy come to me up, told this story. I'll repeat it again for those that maybe haven't or don't remember. He came to me and he said the bank stole $9,000,000
• 2:14:45
  from me. Oh, yeah. $9,000,000
• 2:14:47
  in a little town. Well, the guy was a big employer around there. He was an immigrant from another country, by the way. He had been an Olympic an Olympic high hurdler from Nigeria
• 2:14:59
  in 1974
• 2:15:00
  up in Montreal.
• 2:15:02
  He wanted to he came he was hoping he'd get a scholarship
• 2:15:05
  to a college and get famous. He was in North America,
• 2:15:09
  and, he had a couple of people wanting to run track at their school and in their town and somebody was from Charleston and he said, oh, Charleston. Yeah. And he thought it was Charleston, South Carolina, but it wasn't. He signed up and he ended up
• 2:15:24
  going to another Charleston.
• 2:15:27
  By the way, it was the same Charleston where that guy was
• 2:15:30
  had that slave case with Abe Lincoln, the same Charleston.
• 2:15:34
  But
• 2:15:35
  he got into business.
• 2:15:37
  He was from Nigeria and he
• 2:15:40
  made a lot of made a lot of money. He had a big business going. They stole all of his money. He wanted me to take the case. And I said, I don't know anything about banking law. Do you realize how much baloney there is in banking law? I don't even wanna know.
• 2:15:53
  Yeah.
• 2:15:54
  And so I said, go find a lawyer that go to somewhere, the big city, find a lawyer that majors in banking law. So he ended up going to Indianapolis
• 2:16:03
  and Chicago and St. Louis and Paducah and and he found lawyers. But they said, well,
• 2:16:09
  we we got so much to do right here in the big city. We don't we don't need to we don't we don't wanna do it. So he couldn't find anybody. Nobody locally would take the case because you're going up against
• 2:16:19
  a little bank, a little bank, but it was a big bank around there, see?
• 2:16:24
  So,
• 2:16:25
  finally, I was he just kept trying, kept pushing. He couldn't find anybody.
• 2:16:30
  And then he didn't give me much to do it. He didn't have much because the government had he was high on the hog there and high cotton, but then the government took or the government, the bank took all his money.
• 2:16:41
  It was a trust fiduciary
• 2:16:42
  question.
• 2:16:43
  Finally, I said, well,
• 2:16:46
  you know, I don't need to know all this banking law.
• 2:16:49
  The big picture here is the fundamental here, the what we call the the weightier matter of the law is. I learned in Sunday school.
• 2:16:57
  They tried to teach me that commandment,
• 2:17:01
  thou shalt not steal.
• 2:17:03
  I said, do I need to know more than that? Or don't we have principles on our common law that say stealing's against the law?
• 2:17:11
  Don't we have fiduciary duty under trust law and our common law tradition? And yeah.
• 2:17:17
  And I remember in Sunday school, you know, he who takes not with what he who takes what isn't hisen shall pay the price or go to prison. I remember things like that. And so I said, okay, I'll take the case.
• 2:17:29
  I figured it was a good opportunity for me to get an edumacation.
• 2:17:33
  I could cross examine all these bank presidents and vice presidents and I did. I cross examined two of the vice presidents for six hours each,
• 2:17:42
  trying to understand how banking work. I got the education that
• 2:17:46
  I got paid to get.
• 2:17:48
  Dollars 5,000
• 2:17:49
  he paid me, that's nothing,
• 2:17:51
  but it was worth it. I got a good education.
• 2:17:54
  It took a lot of weeks, was a long trial,
• 2:17:56
  but the bottom line is
• 2:17:59
  the banking laws don't mean anything to me and they still don't. And I went through that entire case
• 2:18:04
  and I didn't use any of those banking laws. The banks tried to get off on those banking laws, I'd say, your honor, this is not relevant.
• 2:18:12
  The only relevant thing here is that they had established a fiduciary obligation
• 2:18:17
  that set all of their contracts aside
• 2:18:20
  under common law, the common law contracts. We have it in our state like all the states, and we're now running the common law trusts
• 2:18:27
  and that's the problem here. And they've reached that duty. It's a high duty. It's a criminal act, frankly,
• 2:18:33
  to do that under trust laws and you can go to prison for it and they did it.
• 2:18:38
  Well, that's what the case was about. But we talking about citizenship,
• 2:18:42
  forget us. You listen,
• 2:18:44
  I don't have any. I'm not under any delusions
• 2:18:47
  that I'm going to change the world's way of doing anything. But what I'm looking for is a critical mass of one or just a handful of men that say no. Here's the truth of the matter. What's the truth of the matter? We're not even though our constitution yeah. Even though our constitution of The United States unhappily uses the word citizen, that's not what it means. It's a matter of freemanship at common law.
• 2:19:08
  That's what it is. It's sad that that word has crept into our culture.
• 2:19:13
  It's part of the law of the city. You know, we in our common law country and England, America, all these other places, the Code of Justinian rules the entire world, every country except a handful of common law countries.
• 2:19:26
  The Code of Justinian, the French form, yes, the French form is the code
• 2:19:30
  of Napoleon,
• 2:19:31
  the German court code is the code of Bismarck,
• 2:19:35
  the Canon Law, the Church of Rome and the Canon Laws of the Orthodox Church are all nothing but the code of Justinian, the Roman Emperor put to an ecclesiastic purpose. Every country in the world is all the communist block countries are under different forms of the code of Justinian.
• 2:19:52
  Just us, we're different.
• 2:19:54
  But did you know, it's amazing
• 2:19:56
  that the Code of Justinian was not translated into English until very,
• 2:20:00
  very recently.
• 2:20:02
  And the only guy that nobody cared. We don't care what the Code of Justinian says
• 2:20:07
  in our common law country.
• 2:20:09
  Why would we even be interested? We've got the truth
• 2:20:12
  and we co quoted in the court courts. Well, there was a German immigrant.
• 2:20:18
  His family immigrated to Iowa.
• 2:20:21
  And in the nineteen thirties, he became
• 2:20:24
  supreme court justice over a long I don't think he ever went to law school. Over a long series of circumstances,
• 2:20:30
  supreme court justice of the state of Wyoming.
• 2:20:32
  And he got it into his head. He wanted to do something worthwhile. He didn't know Latin. He'd never been educated in Latin. Didn't know Greek, which was the Orthodox Church language of the code of Justinian because the code of Justinian written in Greek, not Latin. But any rate, he didn't have either one of those and he got the bright idea, well, I'm not dumb. I'm I'm gonna translate that whole code into English.
• 2:20:54
  He didn't understand any of the nuances of the Latin or the Greek verbs, whichever one he was using. I think he used the the Greek translation. He tried to learn the the definitions of the Greek words, but the Greek tongue is wrapped up more in the many
• 2:21:08
  myriads of nuances of its verbs than it is as well, at least as much as the definition of words.
• 2:21:15
  Well, for a guy that he did a pretty good job for a guy that didn't know squat about the tongues and he tried to learn it. He didn't in any place put in the nuances of the verbs in English.
• 2:21:27
  Finally got it done. He did it in his spare time. It was a translation that frankly didn't
• 2:21:33
  wasn't wasn't good at all.
• 2:21:35
  I'm not complaining about him. He's a pretty good guy from what they tell me.
• 2:21:39
  But then nobody other than that, nobody ever did anything
• 2:21:43
  in the English speaking world. We don't care.
• 2:21:46
  We know that to recognize the errors of false
• 2:21:49
  Babylonian law, our lawyers have always said this, the way to recognize the error of anything false is to know the real article
• 2:21:57
  very,
• 2:21:58
  very well. You don't have to study the false article. As a matter of fact, if you study the false article, false religion,
• 2:22:05
  counterfeit dollar bills, whatever,
• 2:22:08
  you won't be able to recognize the falsity because the devil
• 2:22:11
  keeps coming up with new ways to present it by the millions and billions of false doctrine and it's the same old trash from the Garden of Eden. Nothing's
• 2:22:20
  changed.
• 2:22:22
  So
• 2:22:23
  the way to defeat the evil empire you know, William Tyndale said, you know, he translated the Bible into English from the original times. He said, the sad thing about university education,
• 2:22:33
  which is Roman education there, they invented the university. He went to Oxford,
• 2:22:38
  he went there for several years. He said, to get out of these blasted schools like Oxford,
• 2:22:44
  you've
• 2:22:46
  got the snozzle, that's the word he used. You've got in the verb form, you've got to snozzle
• 2:22:52
  humanism,
• 2:22:54
  scholasticism,
• 2:22:55
  Romanism
• 2:22:56
  for eight or nine years before they let you get on to things that are important.
• 2:23:01
  And by the time you've done that, you're wrong headed. And the truth is William Tyndale was wrong headed about a lot of things. He believed in the divine right of kings. Why? Because he was forced to snarzzle in it. Did he do a good job of translating the Bible? Yeah. Oh yeah, man, very influential. But he
• 2:23:20
  put things in there. He was devoted to the divine right of kings. He wrote a book to Henry the eighth to show Henry the eighth that he was devoted to his tyranny.
• 2:23:29
  That's how foul we are, even the best of us. William, who's who could be a who who has God used more than William Tyndale? I don't know. Maybe somebody as much, but simply 80% of all English translations,
• 2:23:43
  90%
• 2:23:44
  you could say even. Some people say 90%
• 2:23:47
  of our English translations are William Tyndale's phrases and words, but he was wrong in parts of his translation too.
• 2:23:55
  And it's our job to keep correcting, keep correcting, keep correcting,
• 2:23:59
  But he recognized
• 2:24:00
  the problem, he fell prey to it at a key point, divine right of kings,
• 2:24:06
  but it isn't like he didn't recognize the problem. And the problem is we were forced in our culture to snarzzle
• 2:24:13
  and filth and trash called humanism,
• 2:24:16
  scholasticism,
• 2:24:17
  the overt study of logic,
• 2:24:20
  the ancient writings of all the pagan people, forget it. You know, there's a guy out there named, what's his name?
• 2:24:28
  Hanson.
• 2:24:29
  Hey. Great. Victor Victor Davis Hansen. Yeah. Victor David Hansen grew up on a farm airing the Central Valley Of California.
• 2:24:37
  Still lives on it. Yeah. Swiss immigrants. Nice guy.
• 2:24:41
  He's a guy that's nozzled his whole life
• 2:24:44
  nozzled his whole life in humanism.
• 2:24:48
  He's a PhD in ancient
• 2:24:51
  Greek literature.
• 2:24:53
  Oh, that's great. I like to listen to him. He knows a lot,
• 2:24:58
  but he's wrongheaded on some things. And of course, say, of all the literature you could study in Greek, why wouldn't you snozzle in the New Testament a little bit, at least be familiar with it?
• 2:25:08
  And, it would give you a whole different spin
• 2:25:12
  because all the Greek writings of the ancients other than the New Testament
• 2:25:17
  are questionable in their accuracy.
• 2:25:19
  The manuscripts, there aren't very many of them. The ones that we have are woefully confused and they're not the same.
• 2:25:26
  Unlike the New Testament, instead of half a dozen
• 2:25:30
  manuscripts or 20 manuscripts
• 2:25:32
  of Tacitus,
• 2:25:34
  we have almost 6,000 Greek manuscripts in the New Testament. I'd like to say to Victor,
• 2:25:40
  Victor, why wouldn't you do that? I don't get it. Claiming to be Christian, but then he he
• 2:25:47
  well, he's very much a supporter
• 2:25:49
  of the idea
• 2:25:51
  that Israel should or Americans should be loyal to Israel. Now
• 2:25:55
  I said not I heard that. I don't like that. Well, here's what I don't know. Of course, he's a Stanford
• 2:26:02
  professor.
• 2:26:03
  Correct. He understands
• 2:26:05
  he's in the world of academics. He does a great job of criticizing
• 2:26:09
  modern academics.
• 2:26:11
  But
• 2:26:13
  and and to be a member of all the Hoover Institute,
• 2:26:17
  you gotta be politically correct to some degree to keep that going. And and
• 2:26:21
  and the victors in that world, he but he seemed to get along with it, somehow. He's got such a pleasant,
• 2:26:30
  Unknown: demeanor and a charming disposition
• 2:26:32
  on top of accurate information.
• 2:26:35
  It's a real interesting and attractive package, mister Hanson.
• 2:26:40
  Unknown: Yeah. So I don't wanna take this on. I kinda like the guy. I like the guy. I don't get I'm like you, Roger.
• 2:26:46
  But, we snozzle. All of us are forced by our culture. Listen. That's political correctness. Snozzling
• 2:26:54
  in all this. We gotta It it looks like, oh, this is intellectual.
• 2:26:58
  This is this is a good argument. Forget all that.
• 2:27:01
  It's the Fact that our common law wants. I think When you get on the witness stand, you're not allowed to say anything but what the fact is that you know. You swore to. I think we got someone trying to snooze in here now.
• 2:27:13
  Unknown: Julie?
• 2:27:15
  Robbie.
• 2:27:17
  Robbie.
• 2:27:19
  Oh, okay, girl. You come on. Snoozele with us.
• 2:27:24
  Unknown: I love snoozing.
• 2:27:26
  Anyway,
• 2:27:27
  well, that guy wouldn't be on faux news unless he was a Zayo.
• 2:27:32
  But I have a question for Brent.
• 2:27:35
  Brent, well, could you tell us what the outcome of that case you were talking about was? The one where the
• 2:27:42
  man went up against, you know,
• 2:27:45
  them about his stolen money.
• 2:27:49
  Unknown: Oh, yeah. Yeah. No. And I yeah. He lost the case.
• 2:27:53
  And I I felt almost sure he would lose the case when I took the case. Another reason, if you go up against a bank I had a professor telling me this in law school.
• 2:28:03
  It was property
• 2:28:06
  Property, which is fundamental to our common law tradition.
• 2:28:09
  Yes. He knew the history of it well. He's very conservative. I liked him. His name is Nelson.
• 2:28:14
  Grant Nelson.
• 2:28:16
  But he rate, he said, remember
• 2:28:18
  boys,
• 2:28:20
  back when it was almost all boys,
• 2:28:23
  he said, remember boys,
• 2:28:25
  when
• 2:28:26
  in this class anyway, it was almost all boys. There were girls around then, yeah, but not like now. Remember, boys, when you go up against the banks
• 2:28:34
  or insurance companies,
• 2:28:36
  you're gonna lose.
• 2:28:38
  Period.
• 2:28:39
  I don't care what the issue is. You're gonna lose. Wow. So if you can find a way to help your clients without going
• 2:28:48
  to court,
• 2:28:49
  when you're up against a bank and an insurance company,
• 2:28:52
  do it.
• 2:28:53
  Because the banks have been in such control and that includes the insurance companies, it's all usury,
• 2:29:00
  have been in such control for so long that their lobbies have bent
• 2:29:05
  all of the law and the government to them
• 2:29:08
  and you're not gonna get anywhere
• 2:29:11
  against them. So of course, Jesus Christ just said, stay away from those kind of people. You know, is it any accident? I I have found through the years that he's correct about that. Yep. Is it any accident that,
• 2:29:22
  Lord Dahlberg Emrick Acton, great historian,
• 2:29:26
  said that soon here, I'm quoting, I'll try to get the quote right. Sooner or later,
• 2:29:32
  the world will have to come to grips with the issue
• 2:29:35
  of the banks
• 2:29:38
  because
• 2:29:39
  that's the fundamental.
• 2:29:41
  Usury is what he's talking about. Is the fundamental to all of our problems.
• 2:29:45
  And then
• 2:29:46
  who
• 2:29:49
  was the other great
• 2:29:50
  student?
• 2:29:51
  He was a common law historian,
• 2:29:54
  Maitland.
• 2:29:55
  Frederick Maitland said,
• 2:29:57
  If you're going to understand
• 2:30:00
  the Code of Justinian,
• 2:30:03
  the law of the city,
• 2:30:05
  the canon civil laws of Rome and the Orthodox Church,
• 2:30:08
  you must
• 2:30:10
  study
• 2:30:11
  Babylon.
• 2:30:13
  Now there's no historian
• 2:30:15
  of our common law tradition,
• 2:30:17
  that's a comparative lawyer at comparing the law of the land with the law of the city, that is greater than Sir Frederick Maitland.
• 2:30:24
  And it's fun to read his stuff,
• 2:30:27
  but that was his conclusion. And the law of Rome, the code of Justinian was the compilation at the behest
• 2:30:33
  of the emperor of the Roman Empire at that time, Justinian.
• 2:30:37
  To go back to Babylon, he gave his legal biggles, said go back to Babylon, bring it forward, and codify
• 2:30:45
  all
• 2:30:46
  of the decrees and the decretals of the emperors of Babylon
• 2:30:50
  and Pergamos
• 2:30:51
  and Egypt right up through to the present day of Rome.
• 2:30:55
  And then the decretals of the popes at that time and the emperors. It's all the same thing. The decretals, you know, ex cathedra,
• 2:31:03
  the decrees,
• 2:31:05
  all of that.
• 2:31:07
  We do that, it it will show that it's all consistent, but it's not. Go ahead. Somebody's talking. Who was that? Was that Cody?
• 2:31:15
  Unknown: Oh, that's Ed from Michigan.
• 2:31:17
  Ed. Hey, Ed from Michigan. How are doing? Hi, Raj. Not too bad. Got a legal question for Brent
• 2:31:26
  about legal notice
• 2:31:29
  and some people kind of that I've heard say you've got to put it in like a paper of record.
• 2:31:36
  Is that true? Do you have to put it in a paper of record to make proper legal notice?
• 2:31:44
  Unknown: Some well, eventually, if you go to court, it's gonna get on the record because that's the first thing that should come up.
• 2:31:50
  I know Okay. Our common law tradition,
• 2:31:54
  we call it today
• 2:31:56
  battle by trial.
• 2:31:58
  It's adversarial.
• 2:32:00
  Rest of the world is not adversarial.
• 2:32:02
  It's inquisitorial.
• 2:32:04
  That means the judge just decides and two other lawyers are called lawyers and decide what they're gonna do with the parties before the court according to the code, according to the code of Justinian, whatever says. That's all that matters.
• 2:32:16
  But in our common law tradition, we go to war.
• 2:32:19
  We fight.
• 2:32:21
  We fight though according to very precise rules, and those rules are called due process.
• 2:32:26
  Due process is not about outcome standards.
• 2:32:29
  Do not covet lie, steal commit steal commit adultery or murder. Our common law is not about that.
• 2:32:36
  Our common law is about how we go about
• 2:32:38
  administering the fight,
• 2:32:40
  the rules of the contest.
• 2:32:43
  Before it was trial battle by trial, we called it trial by battle.
• 2:32:49
  And in England
• 2:32:50
  and the other English jurisdictions,
• 2:32:52
  which at that after the Norman conquest,
• 2:32:54
  were about a third of the country of France after the Normans conquered all that, the Norwegians.
• 2:33:00
  And then it became
• 2:33:02
  we called it, at that time,
• 2:33:06
  trial by battle. And the rules of trial by battle, and you've heard the duel is an outgrowth of that, all of that was according to precise rules.
• 2:33:16
  And those precise rules are, by the way,
• 2:33:20
  of trial by battle are the same rules. Fundamentally,
• 2:33:24
  they're the same in our courts.
• 2:33:27
  And the first rule of trial by battle
• 2:33:31
  is giving the other side notice of the challenge.
• 2:33:34
  If you don't give him personal notice, and by the way, isn't it fascinating?
• 2:33:38
  If I sue somebody,
• 2:33:39
  our common law says I can't give him notice. I gotta get somebody else to do it for me. A process server, a friend,
• 2:33:47
  anybody, but not me. Why? Because that's the way to keep once we declare war
• 2:33:54
  like that, and that's what a trial is, a declaration of war. Once you do that, you're no longer talking.
• 2:34:01
  Once war begins, you don't any longer talk if you do it
• 2:34:06
  the way our common law tradition says it. When we declared war, when Germany declared war on us, nobody knows why except Hitler was under control of people that were nefarious.
• 2:34:17
  That's just dumb.
• 2:34:19
  I talked to German people. That's the dumbest thing when I was a teenager when it happened and people in Germany couldn't believe he was that stupid.
• 2:34:25
  And people in Japan and Germany couldn't believe that Japan was stupid enough to start a fight with us.
• 2:34:32
  They knew that was they should have known that was stupid.
• 2:34:35
  And then when it happened though,
• 2:34:37
  president
• 2:34:39
  Truman makes point of this. I didn't call the emperor or the generals of Japan and talk to him. We weren't talking. That was over. Talking's over when war was declared. And then the contest begins.
• 2:34:54
  Yes. And if you bring the other man or the other well, I'm not done. Wait a minute. No. I gotta fill my first question.
• 2:35:00
  Listen. When you ask a question when you ask a question, I use that this is the way it works. I and Roger does too. Use that as a jumping off point to say what I want other people to hear. And that's why the questions are important. Well,
• 2:35:14
  it's funny in a way, but that's the important part of people that ask questions, but don't ask another one until I'm done. I'll try to finish up quick. So first
• 2:35:23
  step, wait, wait, wait, no, no, no, no, no, no, I've gotta get to what I want to talk about.
• 2:35:29
  The first Well, step
• 2:35:31
  I'd like to get my question answered. No, wait, wait, I'll get to it. I'll get to it. Wait, The first step in due process
• 2:35:40
  in trial or battle by trial
• 2:35:43
  is service
• 2:35:44
  notice
• 2:35:45
  on the party you're declaring war on
• 2:35:48
  of the time and the place of the contest
• 2:35:52
  that gives him time to prepare for the contest.
• 2:35:55
  And it's wrong and we I've seen this in court, you don't give him proper notice, then you go to court and move for default.
• 2:36:03
  That'd be like saying another fellow, well, I showed up for the battle, you didn't show up, so I win by default. Is that true? Yeah, you win by default, but you gotta give the other guy a notice.
• 2:36:14
  And the notice then becomes part of the record of the case and you file proof of notice
• 2:36:20
  with your complaint.
• 2:36:21
  Without that, the court can't take jurisdiction over the case and over the parties.
• 2:36:26
  Well, I just had a case where that came up,
• 2:36:29
  trying to take jurisdiction
• 2:36:31
  over the parties.
• 2:36:32
  Okay. That's what I wanted to say about that. Is it part of the record? Yeah. If you start the case, you gotta file it in the court and if it doesn't become part of the record, then there's no jurisdiction. The court has no jurisdiction over the case or the parties. And what was your comment, Rick? No. Who was it to call? Ed. Ed from Michigan. I think that yeah. Okay. That's helpful.
• 2:36:54
  Unknown: That's helpful. So so it needs to be part of the record.
• 2:36:59
  But now
• 2:37:00
  when I like for instance recently I sent social
• 2:37:03
  security,
• 2:37:04
  I titled it lawful legal notice
• 2:37:08
  when I went in there to apply for Medicare.
• 2:37:12
  They said, oh, I can't see anything and they acted like they didn't know anything about my document
• 2:37:18
  that I sent them in March.
• 2:37:21
  So I'm just wondering, I mean,
• 2:37:24
  you know, if you send them a personal
• 2:37:27
  Unknown: notice and you've got proof of delivery, is that enough or do you need to actually put it into the public record so to speak like a Well, it is in the public it is in the public record when you give it to them. And then when you email it, they can't say they didn't get it. Then you've got proof of mailing and don't argue with them. Don't try to explain it to them. That's not the place to try the That's just the place to make a record,
• 2:37:52
  make a record.
• 2:37:53
  The only place to argue a place is in front of a judge with black robes of the judicial branch. Now they'll tell you that you're gonna have to argue your case may be in an administrative court. But
• 2:38:03
  you make a record there too and you can argue, you'll lose in administrative court in almost all cases, they'll rule with the executive branch. Administrative court is a usurpation of the judicial powers by the governor or the president of The United States. That's what it is. But they make you go through it and that's where you get everything on the record. And by the way, if you don't get it on the record there, you don't stand a chance.
• 2:38:27
  You don't have a chance in a lot of cases to put anything on the record in front of the judge. If the case started in administrative court, the reason for administrative court is to build the record. Could you couldn't what we did was put it in the property records office. Okay?
• 2:38:43
  Unknown: Or and or and put it in the legal organ.
• 2:38:48
  And
• 2:38:49
  so even if they, of course, didn't see it, you've always got as it goes forward to say, well, look. It's in the public record. You didn't catch it.
• 2:38:58
  You know? So Yeah. I see it as a Okay.
• 2:39:01
  As a good defensive posture.
• 2:39:05
  I don't know that it has any super effect.
• 2:39:08
  Unknown: But it makes a record. And if there's a problem and you got real a real trial before a real judge of the judicial branch wearing a black robe, then you've got
• 2:39:19
  it on the record. But you have to have proof it's on the record.
• 2:39:22
  And that means email's helpful there because you can keep records of your emails.
• 2:39:27
  Send a hard copy with proof of delivery and all that, you know. Okay.
• 2:39:33
  Unknown: So I called them today and asked for a certified copy of it,
• 2:39:37
  and they sent they said, oh, our system is down. You know? We can't do that right now.
• 2:39:43
  Unknown: No. They're I I'd say they're lying to you.
• 2:39:47
  Yeah. They're lying to you. You got Baby. It's your responsibility
• 2:39:51
  to make the record and make sure it's sure. Don't argue with them about it. They don't know what you're talking about. And forget it. Just Uh-huh. If it comes up, you've got the proof. Bring it forward. It's like writing affidavits.
• 2:40:02
  Unknown: K? Oh, here's my affidavit on what happened. Where's yours?
• 2:40:06
  Unknown: Yeah. And you can always file an affidavit if it comes to that too, that you did all these things.
• 2:40:12
  That's true. You can put an affidavit on the record that you mailed. You can do whatever you wanna do. But, yeah, it's it becomes part of the public record by filing with them. Mhmm. Brent, I wanted to ask you a question. I wanted to get in for about an hour. Good talking to you. Thanks for the question.
• 2:40:29
  Unknown: I wanted to because I know you don't keep up with the news generally.
• 2:40:34
  Did you hear about the announcement earlier this week, Tuesday or Wednesday, maybe Tuesday,
• 2:40:39
  that came out of the Defense Intelligence Agency?
• 2:40:43
  Do you know who they are? They're the intelligence agency. There's about 17 of them. They're the ones that are under the Pentagon.
• 2:40:51
  K? Did you hear the announcement they made this week?
• 2:40:56
  Unknown: If I did, I wouldn't know what it is. What is it? Well, it was about Israel. Said they declared Israel
• 2:41:01
  Unknown: the biggest enemy against The US and espionage
• 2:41:04
  even over Russia and China.
• 2:41:07
  Unknown: Yeah. No. I'd heard that they discovered
• 2:41:09
  things they were doing under the table trying to get at our information and yeah.
• 2:41:14
  Unknown: Yeah. Is that what you're talking about? Yes. Oh, yeah. That those TTAs well, they're also monitoring,
• 2:41:21
  old Trump's buddy, the the the the I can't think of his name right off the bat. The ones that runs around with Jared Kushner. See, they've done something this time they didn't do last time.
• 2:41:33
  They occasionally didn't make Wittkoff
• 2:41:36
  and and
• 2:41:37
  Kershner
• 2:41:38
  government employees
• 2:41:40
  so they don't have to come under any kind of scrutiny stuff.
• 2:41:44
  But they're evidently because there's some
• 2:41:47
  intrigue in the background. Would that be a good way to put it, Murr? There's two people, Witkoff and this other guy that's with DIA,
• 2:41:54
  I think. They've been put under surveillance by the Mossad. There's all kinda interesting intrigue going on in the background,
• 2:42:01
  and they're being found out. And,
• 2:42:04
  I mean, it's really interesting to keep up with. I never thought I'd see the day that one of our intelligence agencies would issue something like that. So we're making progress.
• 2:42:16
  Unknown: Well and we know it's been going on. Everybody knows it's been going on. It's really been pretty obvious, and and then we would just expect any foreign country to be surveilling our information. The difference unusual.
• 2:42:28
  Unknown: Wouldn't made that oh, they wouldn't have made that statement
• 2:42:31
  previously.
• 2:42:33
  It is put you know, wet your finger and stick it up in the wind.
• 2:42:37
  That is important in that respect.
• 2:42:39
  The tide is turning on these people. It's Mhmm.
• 2:42:43
  Refreshing to see. So, anyway, try to make that mention.
• 2:42:47
  Unknown: If if people aren't loyal to America,
• 2:42:50
  yeah, they need to answer for it and that's ugly. Of course, the problem is we haven't had a treason trial since World War two and the aftermath there. What is treason? Who could define it? Well, treason is giving according to our constitution, The United States governs at the national level,
• 2:43:06
  giving aid and comfort to the enemy. Well, the question comes, who gets to decide who the enemy is? And without a declaration of war, that makes it a little more difficult, a lot more difficult. Seriously? I have to decide who the enemy enemy is, you see. Was Jonathan Paul Warren Howard executed?
• 2:43:22
  Unknown: Why wasn't Howard? On the same page.
• 2:43:25
  Was that a treasonable,
• 2:43:27
  offense, and should he have been hung instead of served a few years and he sent back to Israel on Sheldon Adelson's
• 2:43:35
  private jet? He's met at the airport with Netanyahu.
• 2:43:38
  Unknown: Well, the question is
• 2:43:40
  Unknown: hero in Israel and is now gonna get elected to the Knesset,
• 2:43:45
  it appears,
• 2:43:46
  greater to The US.
• 2:43:48
  Unknown: Yes. But who
• 2:43:50
  gets to decide who the enemy is? Congress traditionally,
• 2:43:54
  up through World War two, they'd say, okay, we're at war with this country. Okay, and Germany
• 2:43:59
  is our enemy, the Imperial Government of Japan is our enemy. Okay.
• 2:44:03
  And giving aid and comfort to the enemy is treason. Yes. In this case,
• 2:44:08
  they they avoid that by saying, well, wait a minute. Congress has not declared our enemy. How can we get past first base, a due process in declaring
• 2:44:17
  Unknown: our treason, you see? Well, they might as well have declared an enemy. Russia's been blamed
• 2:44:22
  for everything. Russia. Russia. Russia. Russia. Russia. And this was Pollard
• 2:44:28
  that that the Israelis took that info,
• 2:44:31
  which cost agents their lives.
• 2:44:33
  They compromised,
• 2:44:35
  undercover people and gave it to Russia
• 2:44:38
  Unknown: in lieu of certain future favors or future actions. Yeah. I get it. I'm not arguing that, this is scandalous and say it's something there should be a consequence, but I'm trying to say, now wait a minute.
• 2:44:50
  And I'm quoting just a story on this. If our if if our constitution of The United States did not define treason precisely,
• 2:44:58
  there's no question
• 2:44:59
  that those holding the levers of power would use treason to crush their political enemies unlawfully.
• 2:45:05
  And Tom Jefferson, Tom Jefferson tried to do that, Darren Burr. Darren Burr was acquitted. He wanted him hung for treason. Yes. But it came back to, wait a minute,
• 2:45:16
  aid and comfort to the enemy, who defines who our enemies are? What the definition of enemy? Well, traditionally,
• 2:45:23
  it's the Congress,
• 2:45:25
  the legislature
• 2:45:26
  has the power to declare war.
• 2:45:29
  And has Congress declared war? And the answer is no. So now what do we do? Again, whoever gets to decide who the enemy is will crush their political opponents. I think maybe it comes down to the definition of war back when the document was written. We didn't have a cold war necessarily.
• 2:45:47
  Unknown: We might have politics
• 2:45:48
  with other countries, but I don't know that we had a cold war, which we certainly did. We did, but we did. No. We did. We had we had all those set up. I understand it. But still, could you consider that a war and substitute it into that definition? We had all out war against the Islamic Sultan
• 2:46:07
  Unknown: and the forces of Oh, Barbarico. Morocco. Yeah. And the war
• 2:46:13
  was never declared.
• 2:46:15
  So
• 2:46:15
  does treason apply in that circumstance?
• 2:46:18
  Wow. And we've never wrestled with that. We're saying that people in Gitmeid Bay are enemy combatants. Listen, my father-in-law was talking about
• 2:46:28
  people that were prisoners
• 2:46:30
  in
• 2:46:31
  in Germany.
• 2:46:32
  And another one was my father-in-law.
• 2:46:34
  He was shot down and he was taken prisoner
• 2:46:38
  and he he was injured to parachute and then the civilians, always the civilians,
• 2:46:43
  the German civilians would beat up American flyers and injure them pretty badly. That was kind of the MO. They all knew it. They took their pistols away from them halfway through World War two because they pull out a pistol and then the other people would surround them and just kill them.
• 2:46:58
  And so what they did was they said, well,
• 2:47:01
  if you get beat up,
• 2:47:03
  they didn't give,
• 2:47:05
  Purple Hearts to anybody that were injured by,
• 2:47:08
  non military forces of Germany.
• 2:47:11
  And my father-in-law asked me to take his case
• 2:47:15
  before
• 2:47:16
  the
• 2:47:17
  Department of Defense and before he died. I said, I want my Purple Heart
• 2:47:22
  because I was injured badly
• 2:47:24
  and I had to go to a German hospital and the military
• 2:47:28
  forces took care of him.
• 2:47:30
  But
• 2:47:31
  I want this for my children and grandchildren. I don't care anymore. He was, you know, way up there in his eighties.
• 2:47:37
  And, I wrote to the Department of Defense. I got affidavits from the other fellows that saw what happened to him and, made the case and they turned us down.
• 2:47:47
  So I appealed.
• 2:47:49
  I appealed twice
• 2:47:51
  And it took a long time. Finally,
• 2:47:54
  he got his Purple Heart and now it belongs to his sons and his daughter. Uh-huh. And that was all good. But the question in that case is
• 2:48:03
  because
• 2:48:05
  a purple heart says when you get injured by the enemy combatant, see.
• 2:48:09
  Well, the question was, who are the enemy combatant? Who are the who is the enemy here? German
• 2:48:14
  non military forces? Are they the enemy? Well, we wanted to say no, they're not the enemy and we don't wanna fight them. We don't wanna kill women and children and we don't wanna kill men.
• 2:48:25
  But they were certainly killing
• 2:48:27
  American servicemen. That's true.
• 2:48:30
  Can't blame them. I mean, were mad. They lost family members in the bombing rage and, oh, yeah. But still,
• 2:48:36
  Americans were trying to avoid that categorization
• 2:48:39
  categorization.
• 2:48:41
  We get to Vietnam
• 2:48:42
  and we got women and children blowing up Americans.
• 2:48:46
  And then we went overboard and murdered a bunch on more than one occasion, by the way. And there was a famous case that came out of that,
• 2:48:53
  that hostility. Me
• 2:48:55
  Me lie. Yeah. And well, it all comes back to we're still struggling in America. Well, wait a minute. Who gets to decide who the enemy is because
• 2:49:04
  it's aid and comfort comfort to the enemy? Do we wanna let the executive branch just declare somebody an enemy without a declaration of war?
• 2:49:13
  Well, we've been doing that since the beginning of our country.
• 2:49:17
  How far do we wanna push it?
• 2:49:19
  So
• 2:49:20
  that's the problem we're facing. Issues
• 2:49:22
  Unknown: get so fine so sticky and so
• 2:49:26
  Unknown: layered and Yeah. It's very interesting. Very interesting. Well, when when during the English civil war, Charles the first was commanding the
• 2:49:35
  divine right of kings, the forces of the crown, parliament, raised the forces and they went to war.
• 2:49:41
  And then when they tried, Charles the first, you can read the
• 2:49:45
  briefs of
• 2:49:47
  the lawyer that took up that case to prosecute him, the brief as they say in England.
• 2:49:53
  They brought evidence
• 2:49:55
  that he was torturing
• 2:49:57
  and murdering
• 2:49:58
  POWs,
• 2:50:00
  which
• 2:50:01
  were Englishmen of course and the forces of parliament,
• 2:50:04
  which were controlled by the Puritan party. The Puritans,
• 2:50:08
  the Christian people called Puritans controlled parliament.
• 2:50:12
  He did not belong to the biblical party as we as people said at that time.
• 2:50:18
  So the question was, when he was doing this, did he commit treason? Because they prosecuted him for treason.
• 2:50:25
  Here he is the king of England, the chief executive in the common law tradition, the chief executive of the branch, but he was usurping his authority,
• 2:50:34
  torturing
• 2:50:34
  those
• 2:50:35
  captured and saying, and he said, and here was the testimony that came out from men that saw it,
• 2:50:41
  that he said, I don't care what you gotta do to these guys, torture them and kill them, they are my enemies.
• 2:50:51
  Well,
• 2:50:52
  were they?
• 2:50:54
  Or were the in other words, here's the question. The bible says the bible says
• 2:50:59
  be respectful of those and the powers that be. Now that's an important that's a William Tyndale word, beautiful word.
• 2:51:06
  It makes the distinction. We just read through the book. Who do you know who the government is?
• 2:51:11
  It has to be the legitimate government to have treason against it. The expression of the sovereign people,
• 2:51:17
  the militiam, the militiamen of the several states in American language.
• 2:51:21
  So we got this guy down between the between the rivers as they say. Today, say back in that neck of the woods between the lakes,
• 2:51:29
  the Cumberland River and the Tennessee River. They parallel very close together and then they join
• 2:51:36
  the Mississippi River, nearbouts Metropolis, Illinois, Paducah, Kentucky,
• 2:51:40
  and that land between there,
• 2:51:43
  called land between the lakes today, land between the rivers, there was a fellow there who didn't wanna get involved in the war. His people had been there for a long time
• 2:51:52
  since the earliest days around 1800.
• 2:51:55
  And so US Grant, nobody knew who he was. He comes across the river from Metropolis
• 2:52:01
  and he wants to take control of that land between the rivers. That mean they had to take control of two two forests, Fort Pillow and Fort Donaldson.
• 2:52:11
  He rode away to the commander
• 2:52:13
  of that military district in St. Louis and said, I wanna do this. He got permission and he did it. He took control all that area. In the meantime, this fella named Jack Henson that lived there, had a farm, had half a dozen slaves and their families and it was a family affair. Matter of fact, Jack Henson.
• 2:52:31
  When they finally got after him, the whole marine detachment looked for him for over a year, couldn't find him.
• 2:52:37
  He, had already signed over by deed filed at the courthouse his entire
• 2:52:42
  farm called Bubbling Springs and signed it all over to the men
• 2:52:47
  that were he that were his slaves
• 2:52:50
  to their ownership. He gave them freedom and signed it over to them. I'll be darned. But the Union army
• 2:52:57
  went after him. The Union army came
• 2:53:00
  even though he didn't own that farm anymore and the slaves were trying to run it and make a living during the war. They burnt it to the ground
• 2:53:08
  and then the Union Army shot his two teenage boys in cold blood
• 2:53:13
  without a trial,
• 2:53:15
  cut their heads off and put them on the gate post of his house, that's how it all started,
• 2:53:20
  and he went to war. But before
• 2:53:23
  that, he had entertained in his kitchen and fed at supper US Grant,
• 2:53:29
  had taken US Grant all around and showed him all the different fortifications
• 2:53:34
  of the Confederates.
• 2:53:36
  He had been friendly to the Confederates. He didn't wanna get involved in the war.
• 2:53:40
  But when they killed his boys,
• 2:53:43
  then
• 2:53:44
  he took up arms by himself and he became a one man army
• 2:53:48
  and he killed over a well on record a 100 union officers.
• 2:53:53
  And he ordered it from a German gunsmith in Saint Louis, he ordered
• 2:53:57
  a sniper rifle
• 2:53:59
  with a long barrel of between fifty and sixty caliber, if I remember right.
• 2:54:04
  And it was accurate at 400 yards and he went to work.
• 2:54:09
  And he had a place there on the river where this going up river, the union packets were carrying supplies and troops and all sorts of things up river, payroll.
• 2:54:20
  Up river, see and with the Cumberland and Tennessee and to go up river, had to go south.
• 2:54:25
  Because the Cumberland and Tennessee run north into the Ohio, but they go south and across Alabama and then come up in the Allegheny Mountains and then they flow in a parallel course, they get wide and then they come together.
• 2:54:38
  So they're going south to Nashville, which the union had taken.
• 2:54:42
  They took up a position and understanding the buttons on their uniforms. He only killed well, he ended up killing a couple of men that were officers because they took the wheel in those packets,
• 2:54:53
  but they couldn't find him. Fascinating
• 2:54:55
  story. There's a book written, by the way, I'll recommend the book. It's worth reading.
• 2:55:01
  Jack Henson's One Man War, I think is the name of it. But here are the problem with Jack Henson and that strip of land between the Cumberland and the Tennessee Rivers.
• 2:55:11
  Jack Henson had to make a choice. He tried to be neutral.
• 2:55:15
  He had to decide
• 2:55:18
  who the powers that be were.
• 2:55:20
  In other words, what constituted treason?
• 2:55:23
  A disloyalty to
• 2:55:26
  to the union forces or disloyalty to the confederates?
• 2:55:30
  And that was up in the air all along the Ohio River on both sides, copperheads as they call them, all through the state of Kentucky,
• 2:55:38
  all through the state of Tennessee and even further south and down the Mississippi River, there were people who supported the union.
• 2:55:46
  All through Texas, Senator Sam Houston, a southerner from Tennessee,
• 2:55:50
  he got voted out of office as a US senator because
• 2:55:55
  he would not go along with leaving the union. Same way with Thomas Hart Benton from Missouri.
• 2:56:01
  Now that was a mess. He wouldn't go along with people think about the South as being solid for the Union. It was that's far far from the truth.
• 2:56:10
  Very far and it's far from the truth in the North as well, but to a lesser degree.
• 2:56:14
  But who
• 2:56:15
  is the government? Who if I disobey these guys, I'm obeying these guys. If I obey these guys, that's constitutes disobedience
• 2:56:23
  that with Jack Henson.
• 2:56:25
  He tried to remain neutral, but the murder of his boys,
• 2:56:28
  put he didn't really take sides with the Confederates.
• 2:56:31
  He didn't
• 2:56:33
  he didn't put himself under any federal Confederate control,
• 2:56:36
  but he himself personally went to war against the Union Army because of what they were doing. That really happened.
• 2:56:43
  But when we find ourselves in a situation
• 2:56:47
  where we don't know who the government is and who which side is God on here?
• 2:56:53
  Remember, God never takes sides. He takes control of everything. He takes over. Period.
• 2:57:00
  He is the god of all war and I'd cited them of more than one example in the Bible, but Joshua,
• 2:57:08
  commander in chief of the 12
• 2:57:11
  the 12 militias of the nation Israel,
• 2:57:16
  and he met the night before the first battle going to divide the land and conquer it.
• 2:57:22
  He saw
• 2:57:24
  a combatant
• 2:57:26
  with a sword,
• 2:57:28
  and he was by himself walking outside the camp.
• 2:57:32
  And he said what every military man is trained to say. He said in Hebrew a little different, halt who goes there?
• 2:57:39
  And he said to this fellow, he saw he stopped. He said,
• 2:57:42
  who are you? Whose side you on?
• 2:57:45
  And this man, this warrior with the drawn sword said,
• 2:57:49
  not on anybody's side. I am
• 2:57:52
  I am the
• 2:57:54
  commander
• 2:57:56
  of the
• 2:57:58
  sabote, the armies
• 2:58:00
  of Yahoha.
• 2:58:02
  I'm not on anybody's side. Yahoha doesn't come to take sides. He comes to take over.
• 2:58:09
  To remember that, that's the fundamental thing to remember.
• 2:58:13
  And it's important that we do, of course, try to make sure we're on the right side.
• 2:58:19
  But sometimes there are times
• 2:58:22
  when neither side is gonna be sufficient
• 2:58:26
  in your conscience to say I'm on the right side.
• 2:58:30
  The things I'm hearing about some people that I thought I would support, and this has been something we'd said before, Roger, And we've talked about is DJ Trump obeying Israel or is he marching through the beat of his own conscience? Oh, boy. Yeah. And we we I I said, well, I think he I don't think Israel tells him what to do. And you and some other said, well, I think they are and on and on we went.
• 2:58:52
  But if ever that comes to
• 2:58:55
  and it's there, it's there now.
• 2:58:57
  And every one of us has to decide what am I gonna do here?
• 2:59:01
  Who is the enemy? And remember when you're making that decision, what you're gonna do,
• 2:59:06
  it may be that you're gonna be by yourself like Jack Henson and say, no, I'm not on the confederate side because I can see they're out of control. And that's what Jack's idea was. There were Confederate guerrillas that weren't under any military control and were murdering all over the South.
• 2:59:22
  This was the problem in the South. There were people calling themselves Confederate unions or Confederate forces
• 2:59:29
  that were murdering,
• 2:59:30
  raping
• 2:59:31
  and pillaging all over the South. And that's what happened, of course, in Missouri a lot, Tennessee, Kentucky, Texas was just overcome with that kind of stuff.
• 2:59:40
  The union didn't have that problem as much. They were under better control, not complete, but better. And Jack Henson didn't wanna join either side. Now Jack Henson had boys that joined the Confederates,
• 2:59:52
  but he wasn't willing to go there.
• 2:59:54
  But he did know who were killing his boys.
• 2:59:57
  And he said there has to be consequences.
• 3:00:00
  So that's what he did. Was he right?
• 3:00:03
  Well, when you read the consequences of what happened to his family, you you think a lot about it and retired
• 3:00:09
  marine corps colonel McKelley or McKenney
• 3:00:12
  McKenney wrote the book about him, did great research.
• 3:00:15
  He tells the whole story of what happened to Jack's family.
• 3:00:19
  Wasn't pretty. Wasn't pretty.
• 3:00:21
  I'm telling you, But
• 3:00:23
  it yeah. It's yes. It's true.
• 3:00:26
  Neutrality. Neutrality is never an option
• 3:00:29
  among mere mortals.
• 3:00:32
  We must recognize
• 3:00:33
  that we're on God's side no matter what, and as God's conscience guides you, just follow his law. Do not be prone to violence before words.
• 3:00:44
  Remember, as long as the courts are open, that we can try to resolve or follow due process, try to resolve your questions there.
• 3:00:51
  He didn't have that option.
• 3:00:53
  There it was under martial law, powerful parties work in control,
• 3:00:57
  and they were murdering his boys. So he went to war by himself unwilling to join what he believed were out of control confederate forces and he didn't want here's what he didn't want, Roger. This is amazing.
• 3:01:08
  It's the same thing that's happening now. He didn't want anybody to labor label him as a confederate guerrilla. That would have been tantamount in that day as being labeled
• 3:01:19
  a sovereign citizen.
• 3:01:21
  Yeah. That gets you in trouble, see? Yeah. So he said, I don't want that label. I know I gotta be careful who I ride with here. He decided that it was him and God.
• 3:01:31
  You know, we used to sing a song when I was in a boy in church. I remember the words. It was called on the Jericho Road.
• 3:01:39
  There's room for just two,
• 3:01:41
  no more and no less,
• 3:01:44
  just Jesus and you.
• 3:01:46
  Every burden he'll bear,
• 3:01:48
  every heartache he'll share, there's never a care
• 3:01:52
  where Jesus is there. Now that sounds kind of pathetic and Pollyanna ish to some people,
• 3:01:58
  but the fundamental behind that song was a good one. The bottom line, Martin Luther said this, again, I'm not Lutheran,
• 3:02:06
  but I'm not even German, but Martin Luther said,
• 3:02:10
  I have discovered
• 3:02:12
  that God plus one makes a majority.
• 3:02:16
  And I think all of us should keep that in mind.
• 3:02:20
  God plus one makes a majority,
• 3:02:23
  and that's what god wants out of us. Roger, are you still there? Yes, sir. I am. Oh, okay. I I'm good. Thinking about that little thing I heard
• 3:02:31
  Unknown: recently. I think I said it last week. If you don't like living with God, try living without him.
• 3:02:37
  Unknown: Roger,
• 3:02:39
  that is hard hitting
• 3:02:41
  and a good way to sum up this discussion.
• 3:02:44
  I'm gonna write that down, Kennett, and he who never quotes is never quoted. So with your permission, I'll quote you. Oh, well, I just grabbed it off. I don't remember. It was somebody on Tucker Carlson. Oh, you were quoted. Did you watch that English the interview with that English guy, right,
• 3:02:59
  with Tucker? N t Wright?
• 3:03:01
  Unknown: Yes. No. No. No. No. I didn't. Oh, well, you need you need to. You'll be delighted by that guy. Okay. I I
• 3:03:10
  I'm delighted by n t Wright, but I don't. I'm I'm against him. Well, I'm not sure if it's n t Wright. I just know it's mister Wright. I think it's Oh, it might be different. Might be different. Okay. Might be different. So but it was good. Tucker's had some real good ones. Just got finished watching one with John Mearsheimer who continues
• 3:03:27
  to shine,
• 3:03:29
  in
• 3:03:30
  his being correct.
• 3:03:32
  So he's getting emails and contact
• 3:03:34
  from all over the world talking about how correct he was after they got such demonized in 2006
• 3:03:42
  with the book, he and Walt.
• 3:03:44
  Mhmm. So, anyway, good stuff out there, Brent. Glad to see you're good.
• 3:03:48
  And,
• 3:03:49
  thanks for calling Ryan and and and Uh-oh.
• 3:03:52
  Uh-oh. Roger, don't feel I'm Don't feel I'm not sure you're gonna get away here.
• 3:03:57
  Unknown: I might answer
• 3:03:59
  her and respond. Is that mister Larry?
• 3:04:03
  Unknown: Yeah. Getting back to our conversation before.
• 3:04:06
  So
• 3:04:09
  because I know you're good at multitasking
• 3:04:11
  conversations.
• 3:04:13
  So
• 3:04:14
  it sounded like what you were saying was
• 3:04:17
  if you were given a form
• 3:04:19
  in in the in terms of a jury summons form
• 3:04:24
  that you would alter the document because you would consider
• 3:04:28
  like, that back and forth dialogue to be considered
• 3:04:31
  gobbledygook.
• 3:04:33
  And so you would just write in on the form that you are an American citizen, American national, or what have you. National. You would tell the government what you are.
• 3:04:42
  And so are you saying would a fair conclusion be that whenever someone receives a government form, like, say, you're required
• 3:04:50
  to go get a driver's license,
• 3:04:54
  you know, there's that's that's a big issue. Some are divided over whether
• 3:04:58
  you can drive without a license
• 3:05:01
  and just call it traveling. And I seem to side on
• 3:05:05
  with with you on that whole issue that the pull that each state can use its police powers under the tenth amendment
• 3:05:11
  to enforce,
• 3:05:13
  you know, the traffic laws and require
• 3:05:15
  drivers, travelers to get a driver's license,
• 3:05:18
  registration,
• 3:05:19
  insurance, and all that kind of stuff. But anyway, if you are filling out a form and it's asking if you're a US citizen, it sounds like you would write in and tell the government who you are.
• 3:05:31
  Well, how about, like, even on a passport,
• 3:05:34
  application?
• 3:05:35
  Because it asks on a d s 11
• 3:05:38
  if your father and if your mother were a US citizen,
• 3:05:41
  and it sounds like you don't even you you don't believe that anyone could be a fourteenth amendment citizen.
• 3:05:48
  And so would you mark those two questions as no?
• 3:05:53
  Unknown: I don't even consider that fourteenth amendment. I know what American is, you know what an American is,
• 3:05:59
  you're born here, you're born in one of the states, you're American national.
• 3:06:05
  What is there to even discuss?
• 3:06:07
  Just say I'm American national and move on. Whatever you want to say. I mean, that's what I'd say but I'm not giving it legal advice. That's not even possible. I don't have a
• 3:06:16
  particular client here. I have no attorney client relationship but I can say in general, anytime you fill out a government form, it's going to be signed under penalties of perjury. Yeah.
• 3:06:26
  Unknown: Don't lie.
• 3:06:28
  Unknown: So don't lie. And don't check it and say yes when you don't believe it. That's a lie. Yeah. So if you don't want to check it, just write in what you want, your own box and check the box that you want, that you've written in there. That's the way to do that.
• 3:06:42
  You wanna do it, that's what I'd do, probably. I don't wanna say no, because when you say no, I'm not a US citizen, they
• 3:06:50
  wouldn't give you whatever you're after if you say, you know, just to cross it out and write in your own question. They're asking the wrong questions, see? That's like asking a guy, well, are you a communist or a or a republican or a democrat?
• 3:07:05
  That doesn't give you a choice, maybe you're not a Democrat, maybe you're not a communist, like the guy that at Ellis Island I heard about that he had to fill out a form and he didn't know English.
• 3:07:15
  So they were asking him orally and then the guy said, are you you support overthrow of the American government by force or violence?
• 3:07:24
  And he knew a little bit English and he thought a minute and he said, force.
• 3:07:29
  In other words, like,
• 3:07:31
  not violence, no, not violence, just force. Or he could have said he
• 3:07:36
  thought it was multiple choice, see?
• 3:07:38
  So
• 3:07:39
  you could be misunderstood.
• 3:07:41
  It's up to you to make sure you're understood when you fill out a form. Uh-huh. Hell.
• 3:07:46
  Unknown: May I may I get something else in here too, please?
• 3:07:49
  Unknown: Oh, only if you're a murderer.
• 3:07:52
  Unknown: Yeah. That's right. Alrighty.
• 3:07:54
  Unknown: I have a few statements here to follow-up on all what's going on. They aren't questions, so I'll just give them as statements, and I will end with a question, and I will yield.
• 3:08:03
  Okay. First off, this American national, I don't know why Roger's leading you astray. He never says American national.
• 3:08:09
  He's a national, and he's an American, so that goes without saying. Oh oh, he's not leading you astray.
• 3:08:16
  Unknown: Oh, Murr. Don't don't you take things out of context. We'll we'll respond to Murr in a minute. She says she's be short, and then we'll respond. Okay. Go ahead, Murr.
• 3:08:26
  Unknown: And as far as nuances, you said, oh, the Japanese are Chinese.
• 3:08:30
  But you want nuances in the semantics of the unjust judicial system. Well, we need the nuances
• 3:08:37
  of the different cultures,
• 3:08:39
  and the Japanese never bound the women's feet. Okay? Well, I told you about the mincing walking. That was correct. That was amazing. We stand corrected.
• 3:08:48
  Thank you. Quit
• 3:08:49
  quit interrupting, please. Yeah. Stop interrupting. I'm not finished.
• 3:08:53
  Unknown: Oh, I thought you were done, Mara. I'm sorry. No. Go ahead.
• 3:08:57
  Unknown: You also need to see what sketch put in. I can email it to you guys since you're not in here about the
• 3:09:03
  about t ball. It's pretty pretty cute. And the question is,
• 3:09:08
  I know you, like myself, have some Scottish blood, which flares up routinely.
• 3:09:14
  But have you ever worn a kilt?
• 3:09:18
  Unknown: Have you ever worn one? Yeah. I did once.
• 3:09:20
  Unknown: Oh, okay. I did. Okay. Cool. I'm finished.
• 3:09:23
  Unknown: Okay.
• 3:09:25
  Hey, Roger. Do you wanna respond to Murr first? I forgot what it was, but she was
• 3:09:30
  Unknown: American National. You never say American National.
• 3:09:33
  Unknown: No. I never do. I but we found it in the statute. Think you do. No. No. You're looting. No. I'm gonna say hush and let me finish. Yeah. Yeah. That's right. Murder is our first. Statute or regulation
• 3:09:47
  one time,
• 3:09:48
  and I don't care. It's that makes it to me appropriate.
• 3:09:53
  If he wants to use it, that's great.
• 3:09:55
  Prefer just national
• 3:09:57
  because that's what's in the original statute
• 3:10:01
  in the 1940
• 3:10:03
  thing, but it's that's correct. What's not correct is the guy I heard call into Alex yesterday, very polished
• 3:10:11
  guy talking about being a state
• 3:10:15
  national.
• 3:10:16
  I highly disagree with that because there's no such thing in any court case, in any regulation,
• 3:10:22
  in any statute.
• 3:10:24
  There's there's a state citizen,
• 3:10:26
  and there's a national, and there's an American national, but there ain't no state national.
• 3:10:32
  Unknown: Okay. That's good, Roger. And Roger wouldn't lead me astray. I I I'm a national. I've always felt my like that. And national is about nation. It's about
• 3:10:42
  culture. It's about our common culture. And two things that happened to me when I was on the far side of the world. I discovered that I missed my culture.
• 3:10:52
  Being in the Orient,
• 3:10:54
  for me, as a young guy, I said, wow,
• 3:10:57
  I'm I'm gonna get back and get a Big Mac, know, America. America is a wonderful place, the culture that I'm accustomed to and I wasn't I was in a sea of orientalism.
• 3:11:08
  And the reason I said that the Japanese did that and maybe
• 3:11:12
  I didn't I don't know enough, but then my experiences when I was in Japan
• 3:11:17
  and I got to know some people, I wasn't there for years, but I was there for a while.
• 3:11:22
  Of course, young guy, I'd heard about the Gisha girls and I stayed in a hotel one night in Tokyo. It was, I believe, the Hilton. Yeah. It was the Hilton and I got to stay. I don't remember how this happened. I was with my fellow I was close to and he was half Jap. He was from Durango, Colorado. His mother was a war bride
• 3:11:42
  and he looked like a completely like Jap. I mean, he didn't have looked like he had any white in him at all, but he was tall like his father. That was kind of the gift. And he talked and acted like an American.
• 3:11:53
  And we were staying in this Hilton and we discovered up there that and they even came around and said to us that if you wanna come to the Gisha, whatever that well, I'd heard of Gisha girls. You wanna come, you can come and of course, what it was was a glorified prostitution
• 3:12:09
  establishment.
• 3:12:10
  And they also told us whether or not it's true, I don't know that they were they had bound feet. That's what I remember them saying. And that's why I said the culture was there. It was probably illegal, it's probably never lawful
• 3:12:23
  but it was practiced by people and had a lot of money. Somehow they thought it was attractive apparently
• 3:12:30
  and if you had enough money, you could go to the gardens at the hotel and they would bring the girls in and that's what I heard was going on. No, I didn't go there,
• 3:12:39
  at all. But I'm just saying I'd heard that when I was there. Now,
• 3:12:43
  I'll stand corrected if it's not true because I did not see it. I didn't see the women's feet with my own eyes. I'll say that.
• 3:12:51
  Unknown: So
• 3:12:52
  So here's here's if
• 3:12:54
  I'm if I may. May I?
• 3:12:57
  Brothers, may I? Yeah. Guess.
• 3:13:00
  Yeah. See, they wear Gita, a type of clog. Alright? And it would be impossible for them to have,
• 3:13:06
  you know, their feet like that. And it's important
• 3:13:09
  because they're very artistic. It's a type of dance. It's not necessarily prostitution.
• 3:13:14
  It's very artistic.
• 3:13:16
  Okay? So it's it's not necessarily prostitution.
• 3:13:19
  But you're not having gone in there, you wouldn't know that. So
• 3:13:23
  Unknown: No. Was just told it and it was it was advertised as such, I'll say that.
• 3:13:28
  And I wouldn't doubt it a bit because that kind of stuff goes on obviously all over the world. But but back to the situation, it's not worth fussing over, it's minutiae.
• 3:13:38
  Yeah, I was trying to make a point and the point I make, the point I make, whether or not it's factual or not, was the paganism and without Jesus Christ,
• 3:13:47
  all sorts of abuses of both sexes go on and in spades.
• 3:13:52
  And that's the situation on the far side of the world
• 3:13:56
  Unknown: for, whatever it's worth. Okay. Thank you, Mur. Yeah. I'm I'm checking out a lot. Thank you. I with Brent. I'm starving too. I agree with that, Brent, as far as Jesus Christ. That was the only thing that turned the Chinese around from doing that. And it brought me to tears while you guys were speaking, and I was looking up about the process.
• 3:14:17
  This was in China. That's where Pearl Buck was. She wasn't in Japan. Yeah. Okay? But they bend the toes, the four toes under, put the other, the larger toe on top, and they break the toes and they break the arch
• 3:14:30
  so that the foot gets and the smaller, the the more important,
• 3:14:34
  chance they'll have of getting a, an important husband. Right? And it's like 3.4 inches to four inches
• 3:14:41
  is, you know, the most desirable.
• 3:14:45
  And over that, it's and it's just retarded.
• 3:14:49
  The panic is retarded. Yeah.
• 3:14:51
  Unknown: Yeah. It's it's it's cruel. It's just cruel as all get out. Yep. And that's why And so is so is hunger is cruel, and I gotta go take care of mine. So
• 3:15:02
  I'm gonna I'm gonna say great show. Thank you, Brent. Everybody else will see you tomorrow,
• 3:15:08
  Unknown: and have a fabulously wonderful day. How about that? We will. Thank you all and appreciate it. Join us. Always. Yeah. See you. Thank you, Roger. I'm out here too.
• 3:15:19
  Thank you, Paul. Paul Beaner.
• 3:15:24
  Unknown: Thank you.
• 3:15:26
  I still don't think it's minutiae.
• 3:15:28
  Just as saying hate by god means less preferred is not minutiae.
• 3:15:51
  Well, be sure and stay away from court and all the court types.
• 3:18:59
  Unknown: And, well, apparently,
• 3:19:01
  everybody's done talking. So
• 3:19:04
  this has been the Radio Ranch with Roger Sales and Brent Allen Winters, the Friday edition.
• 3:19:10
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• 3:19:12
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• 3:19:13
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• 3:19:27
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• 3:19:44
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• 3:19:48
  That's it for me. Ciao.
• 3:20:07
  Blasting the Voice of Freedom Worldwide, you're listening to the Global Voice Radio Network.
• 3:20:13
  Unknown: Bye bye, boys. Have fun storming the castle.