Transcript

003 - Scene 4 · Faust I

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Speaker 1: Scene four of Faust. This is a LibriVox recording. All
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Speaker 1: LibriVox recordings are in the public domain. For more information
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Speaker 1: or a volunteer, please visit LibriVox dot org. Faust Part
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Speaker 1: one by Johann Wolfgang von Gerta, translated by Bayard Tailor.
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Speaker 1: Scene four, the.
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Speaker 2: Study A knock, Come in again, my quiet broken it is,
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Speaker 2: I come.
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Speaker 3: In, trice, must the words be spoken?
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Speaker 2: Come in then?
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Speaker 3: Thus thou pleasest me. I hope we'll sweet each other
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Speaker 3: well for now thy vapors to dispel. I come a
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Speaker 3: squire of high degree, in scarlet gold, with golden dreaming,
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Speaker 3: a cloak and silken lusser swimming, A tall cocksweeder in
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Speaker 3: my hat, A long sharp sword will show all quarrel.
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Speaker 3: And I advised dee brief weell flat, to don the
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Speaker 3: self same gay apparel that from this dead, released and
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Speaker 3: free life be at last revealed to tea.
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Speaker 2: This life of earth. Whatever my attire would pain me
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Speaker 2: in its wonted fashion, Too old am I to play
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Speaker 2: with passion, too young to be without desire? What from
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Speaker 2: the world have I to gain? Thou shalt abstain, renounce
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Speaker 2: refrain such as the Everlasting song that in the ears
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Speaker 2: of all men rings that unrelieved our whole life long,
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Speaker 2: each hour in passing hoarsely sings in very terror. I
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Speaker 2: at morn awake upon the verge of bitter weeping, to
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Speaker 2: see the day of disappointment break to no one hope
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Speaker 2: of mine, not one. Its promise, keeping that even each
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Speaker 2: joy's presentiment with wilful cavil would diminish, with grinning masks
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Speaker 2: of life prevent my mind its fairest work to finish.
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Speaker 2: Then two, when night descends, how anxiously upon my couch
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Speaker 2: of sleep I lay me. There also comes no rest
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Speaker 2: to me, but some wild dream is sent to fray me.
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Speaker 2: The God that in my breast is owned can deeply
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Speaker 2: stir the inner sources, the god above my powers enthroned,
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Speaker 2: he cannot change external forces. So by the burden of
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Speaker 2: my days oppressed, death is desired, and life a thing unblessed, and.
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Speaker 3: Yet ease never tete A holy welcome guest.
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Speaker 2: Oh, fortunate for whom, when victory glances the bloody laurels
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Speaker 2: on the brow he bindeth, whom after rapid maddening dances
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Speaker 2: in clasping maiden arms he findeth. Oh, would that I
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Speaker 2: before that spirit, power ravished and wrapt from life, had sunken.
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Speaker 3: And yet by some one in that nightly hour is
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Speaker 3: subtle liquid to us, not.
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Speaker 2: Drunken eavesdropping thy pleasure seems.
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Speaker 3: To be omniscient. Am I? Not yet much is known
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Speaker 3: to me.
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Speaker 2: Though some familiar tone, retrieving my thoughts from torment led
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Speaker 2: me on, and sweet clear echoes came deceiving a faith
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Speaker 2: bequeathed from childhood's dawn. Yet now I curse whate'er entices
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Speaker 2: and snares the soul with vision's vein, with dazzling cheets
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Speaker 2: and dear devices, confines it in this cave of pain.
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Speaker 2: Cursed be at once the high ambition, wherewith the mind
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Speaker 2: it self deludes. Cursed, be the glare of apparition, that
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Speaker 2: on the finer sense intrudes. Cursed, Be the lying dreams,
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Speaker 2: impression of name and fame, and laureled brow. Cursed, all
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Speaker 2: that flatters as possession, as wife and child, as knave
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Speaker 2: and plow. Cursed, Mammon be when he, with treasures to
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Speaker 2: restless action, spurs our fate. Cursed when for soft, indulgent
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Speaker 2: leisures he lays for us the pillows straight Cursed be
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Speaker 2: the vine's transcendent nectar. The highest favor. Love lets fall cursed,
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Speaker 2: also hope, cursed, faith, the specter, and cursed be patience.
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Speaker 2: Most of all, whoa whoa thou.
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Speaker 3: It is sight the beautiful world with power ist enruinent
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Speaker 3: is herl by the blow.
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Speaker 1: Of a demi god shattered.
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Speaker 2: The scattered rivers in the void will be carrying deploring
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Speaker 2: the beauty perished beyond restory. Mightyar for the children of men,
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Speaker 2: brightly builded again in nine.
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Speaker 1: Bosom, building a new.
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Speaker 3: The new career.
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Speaker 2: Commence with clearer sense and the new songs of cheer song.
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Speaker 3: These are the small dependents who give me attendance. Hear
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Speaker 3: them to deeds and passion, counsel in shrewd old fashioned
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Speaker 3: into the world of strife. Out of this lowly life,
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Speaker 3: that of senses and sap has betrayed the day you'd
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Speaker 3: possit d there's nothing of the pain for gode death
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Speaker 3: like a vulture feeds upon dive breast. The worst society
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Speaker 3: the mines will show thee thou art a man among
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Speaker 3: the rest, But it is not meant to trust thee
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Speaker 3: into the mob. Thou hatest I am not one of
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Speaker 3: the greatest. Yet wilt thou to me untrust thy steps
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Speaker 3: to life? I'll guide thee, will uillieu walk beside THEE,
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Speaker 3: will solve thee at once and forever with best than
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Speaker 3: never and eve thou wast satisfied, will as solvan slave
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Speaker 3: with thee abide.
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Speaker 2: And what shall be my counter service? Therefore the time
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Speaker 2: is long, Thou needst not thou insist. No, No, the
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Speaker 2: devil is an egotist, and is not apt without a
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Speaker 2: why or wherefore, for God's sake, others to assist. Speak
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Speaker 2: thy conditions plain and clear. With such a servant, danger comes.
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Speaker 3: I fear here an honorary play. I'll wear thy teeter,
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Speaker 3: and to dine every nod obedient pee. When there again
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Speaker 3: we come together, then shalt thou do the same for me?
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Speaker 2: The there my scruples not increases. When thou hast dashed
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Speaker 2: this world to pieces the other, then its place may
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Speaker 2: fill Here on this earth. My pleasures have their sources.
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Speaker 2: Yon Son beholds my sorrows in his courses. And when
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Speaker 2: from these my life itself divorces, let happen all that
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Speaker 2: can or will. I'll hear. No more tis vain to
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Speaker 2: ponder if there we cherish love or hate, or in
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Speaker 2: the spheres we dream of yonder a high or low,
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Speaker 2: Our souls await.
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Speaker 3: In this sense even canst thou venture come by day
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Speaker 3: by prompted datcha, and thou mine adds would joy shall
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Speaker 3: see what no man ever saw? I'll give to thee.
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Speaker 2: Canst thou, poor devil, give me whatsoever? When was a
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Speaker 2: human soul, in its supreme endeavor ever understood by such
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Speaker 2: as thou? Yet hast thou food which never satiates now
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Speaker 2: the restless ruddy gold. Hast thou that runs quicksilver like
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Speaker 2: one's fingers through a game whose winnings no man ever knew.
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Speaker 2: A maid that, even from my breast, beckons my neighbor
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Speaker 2: with her wanton glances and honors God like zest, the
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Speaker 2: meteor that a moment dances, show me the fruits that
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Speaker 2: e'er there gathered, rot, and trees that daily with new
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Speaker 2: leafage clothed them.
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Speaker 3: Such a demand alarms me. Not. Such strangers have why
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Speaker 3: and can show them. But still the time may reach
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Speaker 3: as good, my friend, When peace we crave at all
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Speaker 3: l asyrius diet.
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Speaker 2: When on an idler's bed, I stretch myself in quiet there,
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Speaker 2: Let at once my record end. Canst Thou, with lying flattery,
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Speaker 2: rule me until self pleased myself I see, canst Thou
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Speaker 2: with rich enjoyment fool me? Let that day be the
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Speaker 2: last for me the bet I offer done and heartily.
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Speaker 2: When thus I hail the moment flying ah still delay
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Speaker 2: Thou art so fair? Then bind me in thy bonds,
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Speaker 2: undying my final ruin. Then declare. Then let the death
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Speaker 2: bell chime the token. Then art thou from thy service free?
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Speaker 2: The clock may stop, the hand be broken, then time
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Speaker 2: be finished.
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Speaker 3: Unto me, cause it a well my memory good is rated.
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Speaker 2: Now hast a perfect right there too my powers? I
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Speaker 2: have not rashly estimated a slave? Am I whate'er I do?
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Speaker 2: If thine or whose tis needless to debate it?
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Speaker 3: Then at the doctor's banqueight I today will as a
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Speaker 3: solvent wait behind D. But one thing more beyond all
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Speaker 3: risk to bind D. Give me a line of two.
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Speaker 2: I pray, demandst Thou pedant to a document. Hast never
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Speaker 2: known a man nor proved his words intent. Is it
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Speaker 2: not enough that what I speak today shall stand with
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Speaker 2: all my future days, agreeing in all its tides sweeps
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Speaker 2: not the world away, and shall a promise bind my being?
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Speaker 2: Yet delusion in our hearts we bear, who would himself
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Speaker 2: therefrom deliver blest he whose bosom truth makes pure and fair.
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Speaker 2: No sacrifice shall he repent of ever. Now the less
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Speaker 2: a parchment writ and stamped with care a specter is
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Speaker 2: which all to shun endeavor the world alas dies even
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Speaker 2: in the pen, and wax and leather keep the lordship.
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Speaker 2: Then what wilt from me base spirit, say brass, marble, parchment, paper, clay,
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Speaker 2: the terms with graver, quill or chisel, stated, I freely
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Speaker 2: leave the choice to THEE.
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Speaker 3: Why it diself does instantly with eloquence exhilerate it each leave,
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Speaker 3: for such a pact is good. And to subscribe the name,
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Speaker 3: thou'lt take a drop of blood if.
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Speaker 2: Thou therewith art fully satisfied. So let us by the
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Speaker 2: farce abide.
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Speaker 3: Blood is a jeous of rarest quality.
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Speaker 2: Fear not that I this pact shall seek to sever.
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Speaker 2: The promise that I make to THEE is just the
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Speaker 2: sum of my endeavor. I have myself inflated all too high.
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Speaker 2: My proper place is thy estate. The mighty spirit gains
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Speaker 2: me no reply, And nature shuts on me her gait.
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Speaker 2: The thread of thought at last is broken, and knowledge
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Speaker 2: brings disgust unspoken. Let us the sensual depths explore to
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Speaker 2: quench the fervors of glowing passion. Let every marvel take
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Speaker 2: form and fashion through the impervious veil at war, plunge
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Speaker 2: we in times tumultuous dance in the rush and roll
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Speaker 2: of circumstance. Then may delight and distress, and worry and
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Speaker 2: success alternately follow as best they can. Restless activity proves
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Speaker 2: the man.
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Speaker 3: Hoy no bound. Tommy said, whether you everywhere be trying
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Speaker 3: or step, sir rapid bliss, and why mate agree with
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Speaker 3: you what you get, i'llly fall to and show no
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Speaker 3: timid balkin.
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Speaker 2: But thou hast heard, tis not of joy we're talking.
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Speaker 2: I take the wildering whirl, enjoyment's keenest pain, enamored hate,
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Speaker 2: exhilarant disdain. My bosom, of its thirst for knowledge sated,
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Speaker 2: shall not henceforth from any pang be rested, And all
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Speaker 2: of life, for all mankind created, shall be within mine.
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Speaker 2: Inmost being tested, the highest lowest forms my soul shall borrow,
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Speaker 2: shall heap upon itself their bliss and sorrow and thus
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Speaker 2: my own soul's self to all their selves expanded, I too,
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Speaker 2: at last shall with them all be stranded.
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Speaker 3: Believe me, who, for many a thousand the same tough
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Speaker 3: meat have chewed and tested that from the cradle to
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Speaker 3: the beer. No man, the ancient Levin has digested. Trust
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Speaker 3: one of us. This whole supernel is made but for
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Speaker 3: a god's delight. He dwells in splendor, single and ethnal.
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Speaker 3: But us he trusts in darkness, out of sight and
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Speaker 3: ill he dowurs with day and night. Nay, but I
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Speaker 3: will a good reply one only fear still needs repeating.
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Speaker 3: The art is long, the time is fleeting. Then let
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Speaker 3: thyself be taught. Say aye, girl, link thyself with a poet,
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Speaker 3: give the rein to his imagination. Then wear the crown
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Speaker 3: and show it of the qualities of his creation. The
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Speaker 3: courage of alliance breed wild stack speed, the Italian's fiery blood,
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Speaker 3: the nods farm forty teeth. Let him find for thee
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Speaker 3: the secret tat that binds the noble and mean together,
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Speaker 3: And teach thy pulses of youth and pleasure to love
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Speaker 3: by rule and hate by maser. I'd like myself such
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Speaker 3: a one to see some microcosm. His name should be.
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Speaker 2: What am I?
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Speaker 3: Then?
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Speaker 2: If tis denied my part the crown of all humanity
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Speaker 2: to win me? Where two yearns every sense within me?
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Speaker 3: Why on the whole thou art what thou art set
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Speaker 3: weeks a million cows upon thy head to raise tea,
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Speaker 3: Where sus am el in hight the truth betrays thee,
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Speaker 3: and thou remainst what thou art.
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Speaker 2: I feel indeed that I have made the treasure of
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Speaker 2: human thought and knowledge mine in vain. And if I
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Speaker 2: now sit down in RESTful leisure, no fount of newer
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Speaker 2: strength is in my brain. I am no hair's breadth
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Speaker 2: more in height, nor nearer to the infinite good.
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Speaker 3: Sir, you see the facts precisely as dear seen by
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Speaker 3: each at all. We must arrange them now more wisely,
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Speaker 3: before the joys of life shall pale. Why chance, both
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Speaker 3: hands and feet are truly and head and virile forces tyme.
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Speaker 3: Yet all that I indulge in nearly is it dense?
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Speaker 3: Less holy mine? If I have seek taliens in my stall,
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Speaker 3: are not their forces also lent me? I speed along,
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Speaker 3: completest man of all, as though my legs were four
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Speaker 3: and twenty Take holden, Let reflection rest, and plunge into
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Speaker 3: the world, which jest, I say to thee A speculative
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Speaker 3: wire is like a beast on a moorland. Sleep that
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Speaker 3: round and round, some find misleads to evil plight, while
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Speaker 3: all about lie pastures fresh and green.
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Speaker 2: Then how shall we begin?
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Speaker 3: You will try wider spare? What place of martydom is here?
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Speaker 3: Is it life? I ask? Is it even prudence to
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Speaker 3: bore thyself and bore the students? Let neighbor pounge to
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Speaker 3: that attent? Why plague thyself with thrashing straw? Forever the
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Speaker 3: best thou learnest In the end, thou darest not tell
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Speaker 3: the youngsters. Never I hear one's footsteps he does, cheering
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Speaker 3: to see him.
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Speaker 2: Now I have no heart.
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Speaker 3: So long the poor waits a hearing, he must not
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Speaker 3: unconsole the path thy cap and mantle straight Well and me,
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Speaker 3: I'll play the comedy with.
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Speaker 1: R he disguises himself.
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Speaker 3: My wits be certain, will be fraid me. But fifteen
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Speaker 3: minutes time is all I need for our fine trip. Meanwhile,
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Speaker 3: prepare thyself with speed.
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Speaker 1: Exit Faust Mephistopheles. In Faust's long.
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Speaker 3: Mantle, Reason and knowledge only down the spies the highest
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Speaker 3: strength in man that lies let but the lying spirit
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Speaker 3: blind D with magic walks and shows that blind D
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Speaker 3: and I shall have the fast and sure fate. Such
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Speaker 3: a bold and tremmeled spirit gave him as forwards onwards
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Speaker 3: ever must dar whose over his impulse drave him past
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Speaker 3: oddly joys he might secure. Dragged through the wildest life,
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Speaker 3: will I enslave him through flat and stale indifference, with struggling,
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Speaker 3: chilling checking, So deprave him that to his heart insassiet
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Speaker 3: sense the dream of drink shall mark, but never lave
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Speaker 3: him refreshment. Shall his lips in vain implore. Had he
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Speaker 3: not made himself the devils nought could save him? Still
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Speaker 3: were he lost forever more?
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Speaker 1: A student enters.
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Speaker 4: A short time. Only am I here and come, devoted
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Speaker 4: and sincere to greet and know the man of fame
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Speaker 4: who meant to me with Reverence's name.
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Speaker 3: Your courtesy doth flatter me. You see a man as
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Speaker 3: others be have you perchance elsewhere began receive me.
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Speaker 4: Now I pray as one who comes to you with courage, good,
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Speaker 4: somewhat of cash, and healthy blood. My mother was hardly
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Speaker 4: willing to let me, but knowledge worth having, I fain
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Speaker 4: would give me.
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Speaker 3: Then you have reached the right place.
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Speaker 4: Now I'd like to leave it. I must avow I
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Speaker 4: find these walls, these vaulted spaces, are anything but pleasant places.
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Speaker 4: Tis also cramped and close and mean. One sees no tree,
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Speaker 4: no glimpse of green. And when the lecture halls receive
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Speaker 4: me seeing, hearing, and thinking, leave me.
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Speaker 3: All that dippens on habit to you. So from its
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Speaker 3: modest breasts. A child at first reluctant takes its food,
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Speaker 3: but soon to see them is beguiled. Does at the
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Speaker 3: breasts of wisdom clinging thou wilt find each day a
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Speaker 3: great a rapture bringing.
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Speaker 4: I'll hang thereon with joy and freely drain them. But
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Speaker 4: tell me pray the proper means to gain them.
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Speaker 3: Explain before your father, speak the special faculty you seek.
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Speaker 4: I crave the highest diffradition, and fain would make my
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Speaker 4: acquisition all that there is in earth, heaven, in nature,
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Speaker 4: and science too.
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Speaker 3: Here is the genuine path for you. Yet strict attention
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Speaker 3: must be given.
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Speaker 4: Body and soul thereon all week. Yet truly I've some
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Speaker 4: inclination on summer holidays to seek a little freedom and recreation.
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Speaker 3: Use well your time. It flies so swiftly from us.
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Speaker 3: But time true order may be one. I promise, so
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Speaker 3: friend my views, to briefly sum first the coliseum logicum.
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Speaker 3: There will you might be drilled and braced, as if
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Speaker 3: in Spanish boots it a last, and thus to graver
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Speaker 3: paces brought it will plod along the path of thought
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Speaker 3: instead of shooting here and there a willow da wispin
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Speaker 3: marky air. Days will be spent to bid you know
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Speaker 3: what once you did at a single blow, like eating
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Speaker 3: and drinking free and strong, that one to three there
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Speaker 3: to belong truly. The fabric of mental flesh resembles a
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Speaker 3: weaver's masterpiece. Where a thousand threads, one dreddle throws, where
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Speaker 3: fly the shuttles hither and diden unseen, the threads unneat together,
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Speaker 3: and an in finite combination grows. Then the philosopher STAPs
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Speaker 3: in and shows no otherwise it could have been. The
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Speaker 3: first was so the second soul. Therefore the tad and
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Speaker 3: fourth are so, were not the first and second, then
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Speaker 3: the tad and fourth had never been. The scholars are
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Speaker 3: everywhere believers, but never succeed in being weavers. He who
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Speaker 3: would study organic existence first drives out the soul with
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Speaker 3: rigid persistence. Then the parts in his hand he may
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Speaker 3: hold and class, but the spiritual link is lost. Alas
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Speaker 3: and careys in nature's this chemistry. Names now knows how
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Speaker 3: our self, she banters and blames.
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Speaker 4: I cannot understand you quite.
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Speaker 3: Your mind will shortly be set aright when you have
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Speaker 3: learned all things, reducing to classify them for your using.
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Speaker 4: I feel as stupid from all you've said, as if
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Speaker 4: a mule will world in my head.
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Speaker 3: And after first and foremost duty of metaphysics, lann the
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Speaker 3: use and beauty, see that you most profoundly gain what
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Speaker 3: does not suit the human brain a splendid word to
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Speaker 3: serve you will find for what goes in or what
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Speaker 3: go in your mind. But first, at least this is
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Speaker 3: a failure to order rizedly adhere five hours a day,
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Speaker 3: you understand, And when the clock strikes, be on hand.
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Speaker 3: Prepare beforehand for your part, which paragraphs all got by heart,
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Speaker 3: so we can better watch and look that not is said.
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Speaker 3: But what is in the book yet in the writing
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Speaker 3: as unwear it be, As did the holy ghost dictate
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Speaker 3: to thee.
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Speaker 4: No need to tell me twice to do it. I think,
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Speaker 4: how useful tis to write for what one has in
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Speaker 4: black and white, one carries home and then goes through it.
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Speaker 3: Yet choose thyself a faculty.
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Speaker 4: I cannot reconcile myself to jurisprudence.
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Speaker 3: Nor can I therefore greatly blame you, students. I know
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Speaker 3: what science this has come to be. All rights and
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Speaker 3: laws are still transmitted, like an eternal sickness of the
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Speaker 3: race from generation unto generation, fitted and sifted round from
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Speaker 3: place to place. Reason becomes a sham beneficiency. Worry thou
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Speaker 3: art a grandchild. Therefore wo to thee the right bone
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Speaker 3: with us ours in verity this to consider there is
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Speaker 3: alas no hurry.
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Speaker 4: My own disgust is strengthened by your speech. O lucky
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Speaker 4: ye whom you shall teach. I've almost for theology decided.
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Speaker 3: I should not wish to see you hear misguided. For
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Speaker 3: as Riggard's designs, let me hint, it is very hard
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Speaker 3: to shun the false direction. There is so much secret
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Speaker 3: poison lacking in it, So like the medicine, it baffles
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Speaker 3: your detection. Here therefore, one alone, for that is best ensued,
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Speaker 3: and simply take your master's words for truth onwards late
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Speaker 3: your attention center. Then through the safest gait you will
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Speaker 3: enter the temple halls of certainty.
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Speaker 4: Yet in the word, must some idea.
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Speaker 3: Be, of course, but only shunt two oversharp a tension,
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Speaker 3: for just where fails the comprehension, A word steps promptly
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Speaker 3: in as deputy with words, it is excellent disputing systems
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Speaker 3: towards it is easy, sweeting onwards. It is excellent believing
26:13
Speaker 3: no word can ever lose a jot from saving.
26:17
Speaker 4: Pardon with many questions, I detain you, Yet must I
26:20
Speaker 4: trouble you again? Of medicine? I still would feign hear
26:24
Speaker 4: one strong word that might explain you. Three years is
26:28
Speaker 4: but a little space, and God, who can feel embrace
26:32
Speaker 4: if one some index could be shown, twere easier groping
26:36
Speaker 4: forward truly aside, I.
26:39
Speaker 3: Am tired of this dry tone. Must have played a
26:42
Speaker 3: devil agon and fully allowed to grasp the spirit of
26:47
Speaker 3: medicine is easy line of the great and little world.
26:50
Speaker 3: Your feel to let it go at last? So please yeah,
26:55
Speaker 3: just as God will in vain that through the reams
26:59
Speaker 3: of science human each one lands only just what land
27:03
Speaker 3: he can. Yet he who grasps the moment's gift. He
27:07
Speaker 3: is the proper man, well made you. Why it is
27:09
Speaker 3: not to be denied the rest. A bold address will
27:12
Speaker 3: win you if you but in your self confide at once,
27:17
Speaker 3: confide all others in you to lead the women land
27:21
Speaker 3: the special feeling, their everlasting aches and groans in thousand
27:25
Speaker 3: tones have all one source, one mode of healing. And
27:30
Speaker 3: if your eggs are half discreet, you will always have
27:33
Speaker 3: them at your feet. A title. First, must draw and
27:36
Speaker 3: interest them, and show that yours all other arts exceeds.
27:41
Speaker 3: Then as a greeting you are free to touch and
27:44
Speaker 3: test them, while does to do for years another please
27:49
Speaker 3: you present, count the pulses dances, and then, not burning
27:53
Speaker 3: sidelong glances, you clasp the swelling hips to see if
27:58
Speaker 3: tightly laced her causes be.
28:01
Speaker 4: That's better now the how and where one sees.
28:05
Speaker 3: My wordy friend, gray are all theories, and green alone
28:09
Speaker 3: likes golden tree.
28:12
Speaker 4: I swear to you tis like a dream to me.
28:15
Speaker 4: Might I again presume, with trust unbounded, to hear your
28:18
Speaker 4: wisdom thoroughly.
28:19
Speaker 3: Expounded most willingly to what extent I may I.
28:25
Speaker 4: Cannot really go away? Allow me that my album must
28:28
Speaker 4: first reach you. Grant me this favor, I beseech.
28:31
Speaker 1: You assuredly, he writes and returns the book reads.
28:38
Speaker 4: It is a secret, this santus Bonam.
28:41
Speaker 1: And Malam closes the book with reverence and withdraws.
28:46
Speaker 3: Follow d ancient text. And the snake thou wast ordered
28:49
Speaker 3: to trample with all the likeness to God, Thou wilt
28:54
Speaker 3: it be a sorry example.
28:57
Speaker 1: First enters.
29:00
Speaker 2: Now whither shall we go.
29:03
Speaker 3: As best it pleases thee, the little world, and then
29:07
Speaker 3: the great? We will see with what delight, what profit winning?
29:12
Speaker 3: Shalt thou sponge to the town beginning Yet with.
29:15
Speaker 2: The flowing beard I wear, both ease and grace will
29:19
Speaker 2: fail me there. The attempt, indeed were a futile strife.
29:24
Speaker 2: I never could learn the ways of life. I feel
29:27
Speaker 2: so small before others, and then should always find embarrassments.
29:33
Speaker 3: My friend, Thou soon shalt lose all such misgiving be thou,
29:38
Speaker 3: But surposest thou hast the art of leaving.
29:43
Speaker 2: How shall we leave the house and start where hast
29:46
Speaker 2: thou servant coach and horses.
29:49
Speaker 3: We will spread this cloak with proper art than through
29:52
Speaker 3: the air, direct our courses, but only on so bold
29:56
Speaker 3: a flight. Be sure to have thy luggage life a
30:01
Speaker 3: little burning air, which I shall soon prepare us. Above
30:04
Speaker 3: the art will nimbly bear us, and if we are light,
30:08
Speaker 3: we will travel swift and clear. I gradulate Tea on
30:12
Speaker 3: thy new career.
30:16
Speaker 1: End of Scene four, end of section