Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 217:23-35. Vows: Based On Common Meanings, Mitzvah, Rain

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Yoreh De’ah 217:23-35. Vows: Based On Common Meanings, Mitzvah, Rain · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:01
  OK, we're continuing hell close Nadine ratio at Zion.
• 0:04
  We are on cough gimo. I just want to mention since
• 0:07
  yesterday we spoke about the word yarek vegetables.
• 0:11
  So when you look in the mishnayos, it is a mahalocus
• 0:14
  what it includes Akiva. Generally Yarek primarily refers
• 0:21
  to leaves, leafy vegetables that you eat.
• 0:25
  The question is, does it also include vegetables?
• 0:29
  So that's the Maklokas and the Mishnah and we saw earlier.
• 0:33
  So we say it does generally include other vegetables.
• 0:38
  Fine, but that's kaf Gilmel. OK, we're starting with Kaf
• 0:48
  Gilmel over here. I know there MI MI pirota arats.
• 0:52
  If you say the words before we had the word perot tashana and
• 0:56
  earlier perot or perot ELU. Now it's perot TA arets.
• 1:00
  So what does that include? A serbico perot TA arets that
• 1:05
  includes all fruits. That includes whether it's the,
• 1:10
  you know, from the ground or from trees.
• 1:12
  But if you say Ubi prehates no, and yeah, the whole pirata are
• 1:25
  it's Uber fria. It's correct.
• 1:27
  Correct. So yeah, we said that, OK, we'll
• 1:30
  mutter the command of patriots, but it's mutter with mushrooms
• 1:39
  in that because they don't derive sustenance primarily from
• 1:43
  the ground, it's from the air. At least that's how we pass
• 1:48
  them. So that's right.
• 1:51
  They're not the same as regular plants and right the fungus.
• 1:55
  So anyway, so that's when the person says payroll to Aretz,
• 1:58
  they do not have in mind they include mushrooms if they said
• 2:02
  the word perot. So then we learned according to
• 2:05
  the Taz, it does. But when you say perot to Aretz,
• 2:08
  it doesn't include mushrooms. No, no, no.
• 2:13
  It doesn't mean only Israel means the land, unless that's
• 2:16
  what everybody means in those days, but not in these days.
• 2:22
  Yeah, I don't think so. I don't know.
• 2:25
  OK. But Imamar, I mean, I don't know
• 2:27
  the question. I don't think Imamar gidul a
• 2:31
  karka ally. And if you say the words, you
• 2:34
  know, that grow from the ground are aser to me.
• 2:38
  So then aser bekulam. So then gidul A karka would
• 2:42
  include mushrooms then, if that includes animals.
• 2:48
  So that's a Mahloka rahonim. OK.
• 2:52
  And primarily it really depends on the times that you live in.
• 2:56
  Whatever refers to OK, Kaftali, I know there you say the words
• 3:01
  Mia kais. What does that refer to?
• 3:04
  Eno asarella Mehta ani, that refers to figs, at least that's
• 3:09
  what it meant in those days. It meant figs, right?
• 3:15
  Cafe Hano there Mehmayim Hanim Shahim Imayan Paloni.
• 3:20
  You say I'm making a Ned there from any of the water from any
• 3:24
  of the water that comes flows from a particular river, you
• 3:31
  give the name, it's water that flows from there.
• 3:33
  So then Asur Bekol, Hanharo, Tayon, Kamimen.
• 3:37
  So then not only is that river going to be Asur, but all the
• 3:40
  any other river that gets it's water from this river, the end
• 3:46
  that it flows into there. I was you, you said the water
• 3:50
  that comes from there vain, sorry, Lomar menu Alpha Pisha
• 3:55
  Ishtana Shimo the in Carino to Eleanor Ploni, Omayan Ploni.
• 3:59
  Even if it has a whole new name, it doesn't matter because the
• 4:03
  wording that you said, you didn't say from this particular
• 4:05
  river. You said from water that comes
• 4:07
  from this river. So even if that water is now in
• 4:10
  a different place, it's that same water that you made a net
• 4:14
  on Imamar Minaharploni. Oh, Maayanploni.
• 4:19
  But if you specify and you just say the name of the river
• 4:23
  itself, you know Asar Allah Bennikraim al Shimon.
• 4:27
  So the only that's going to be Asar is that river, right?
• 4:30
  And if the river has branches, so as long as the branches have
• 4:33
  that same name and they're still called by that name, then it's
• 4:35
  included. Once it changes names, then
• 4:38
  Astana schma different name and it's not going to be us or
• 4:41
  anymore. OK, Kavva Hanoder hana MI Mayan
• 4:47
  tovilbo to Villa shul mitzvah person makes another from a
• 4:51
  Mayan, and now he needs to go to the mikvah for a, for a mitzvah
• 4:57
  purpose. So he's allowed to tovo in that
• 4:59
  mitz in that Mayan in that spring, right?
• 5:03
  For for the mitzvah because of the mitzvah of tsfila.
• 5:07
  That's clearly true for biyemat hug shamim, because mitzvah's
• 5:13
  love lahenas nisnu, and therefore you're doing it for
• 5:17
  the mitzvah. You're not doing it to get hana.
• 5:22
  Let me just finish Ava lobia MO tahama.
• 5:25
  But not in the summertime, because in the summertime you're
• 5:28
  hot and schwitzi and maybe smelly and you just, you want to
• 5:32
  cool off. And therefore when you go to the
• 5:35
  mix, but you're getting Hana from it.
• 5:37
  So you are getting Hana, you're getting both.
• 5:39
  So then it's so then it's awesome.
• 5:41
  So then the warm spring and the wind there would be.
• 5:45
  So then it's right. So then if it's a warm spring in
• 5:48
  the winter and it's probably a problem, again, it depends if
• 5:52
  you're getting Hana. Could be it's warm, but you
• 5:55
  still don't want to get wet. You don't want to go in for you.
• 5:59
  It's not really an. I don't know.
• 6:00
  I don't know how to define it exactly, But the principle is
• 6:03
  clear. Yeah.
• 6:05
  I don't know. Nowadays, all of our myths are
• 6:07
  generally hot indoors. I don't know.
• 6:10
  Could be always get Hana. So I don't know.
• 6:16
  OK. All right, so let's keep
• 6:19
  reading. Yeah, I'll just share.
• 6:21
  Ruben pointed out that Rahmi Nahar pointed out that a person
• 6:25
  who makes a nether from getting Hana from somebody, you're still
• 6:29
  allowed to learn Tara from him because he Tara's a mitzvah and
• 6:34
  you're not. That's not called getting
• 6:36
  pleasure from the person. You're you're learning Tara.
• 6:39
  Even if you get pleasure from Tara, I think that's OK.
• 6:41
  So you're right, right. So if you're getting Hana,
• 6:46
  you're happy that you're doing the mitzvah, that's not a
• 6:48
  problem. But you're getting a different
• 6:51
  hanan. It's not a hanasa.
• 6:53
  Guf is a problem. Not hanasa mitzvah.
• 6:58
  No, it's a gratia. And and you are, and you made a
• 7:02
  netter against it. So I think that's how it goes.
• 7:06
  OK. I don't think it's a mahlercus.
• 7:09
  OK, Kav Zain. I don't know.
• 7:11
  You could let me know. Kav Zain.
• 7:12
  Hanoder mehaka. Suit person makes a netter from
• 7:16
  clothing motor. Bisak ubiriya ubakamila, it's
• 7:21
  motor to now cover yourself with any of these other items, even
• 7:27
  if it's to warm yourself because you made an edit on clothing.
• 7:31
  Now this, this, these are our bags or drapes or curtains or
• 7:37
  some other, I think perhaps even a blanket that I'm not sure
• 7:42
  about. Parrish muni begadium gossim
• 7:45
  shinder benedum and casus behem. So it's probably not a blanket.
• 7:49
  If you say Mac suit, I believe any kind of sheets and blankets
• 7:52
  and clothing is answer because that's what's included.
• 7:55
  Again, it goes by Leshim Bunayadam.
• 7:57
  But anything that's not normally worn to keep you warm, you're
• 8:00
  allowed to put it on you because you didn't have you didn't say
• 8:03
  anything that keeps you warm or anything that goes on your body.
• 8:07
  You said clothing or suit I believe includes clothing and
• 8:12
  blankets, things that are normally to cover you.
• 8:15
  These are, but you're allowed to take other thick items to like
• 8:19
  plastic, whatever that's not normally worn.
• 8:20
  OK kafkhut. I know they're mehabite asur
• 8:26
  Baaliya person makes a net there from getting hanaf from a house.
• 8:30
  So can you go into the attic asur?
• 8:33
  No, cause an attic is or I would assume a basement, an attic all
• 8:38
  the same. They're part of the house.
• 8:40
  But if you specify I know there I'm only making myself asar from
• 8:44
  aliyah from the attic. You know this person's attic.
• 8:48
  So you said the word attic. So that's mutter.
• 8:51
  Goodbye. It's so that excludes the house.
• 8:53
  So the house is mutter. If you meant the whole house,
• 8:56
  you would have said the house. But that you said just the
• 8:58
  attic, that means just the attic, like saying the third
• 9:01
  floor or second floor. So then only what you said is
• 9:04
  us. OK, cough, Tet.
• 9:08
  I know they're not here. Person makes another from
• 9:11
  benefiting or or entering. We'll get where?
• 9:18
  To the attic. Well, if you say whatever.
• 9:26
  OK. All right.
• 9:28
  Cough Ted to get to the attic. Anyways, either way, the if you
• 9:33
  say goodbye, the attic is matur is asur and then if you'd say
• 9:36
  only the attic, the then you're allowed to get in the house.
• 9:38
  But whatever however you need to get in, you get in kafta.
• 9:42
  Let's read. I know there.
• 9:42
  I mean, I hear a person enters the city Asur le kanes le ibura
• 9:47
  lainu talk shivim amma vashiraim, a person who says it
• 9:51
  makes a net there from a city. The mission actually has tum.
• 9:55
  It says that tum is matur but the ibur is asur.
• 9:59
  Though I don't know if I saw anyone comment over here.
• 10:02
  That's only the ibura is is usser that's part of the year or
• 10:07
  getting benefits from in the city that only goes up to the
• 10:11
  the ibura. What's the what's considered the
• 10:14
  boundary? So you go from generally
• 10:16
  speaking, you go from the last house and you Add all around 770
• 10:24
  Amos and Shirayan 2/3 of an AMA, which is Ford Tvahim.
• 10:29
  So 70 Amos Ford Tvahim. Beyond that you're allowed to
• 10:33
  get, you're allowed to get you're allowed to approach and
• 10:36
  use it. Outside of that lamid, I know
• 10:39
  there are mehabai it a person makes a nether from a house.
• 10:44
  OK, so where does the house begin?
• 10:47
  So it's just like this Eno asur Allah mehaga Philippine only
• 10:52
  from the agaf and inside. So in other words, we're going
• 10:55
  to see basically it's a threshold the hainu mistimat
• 10:59
  adelit reliefnim you close the door and wherever that door is
• 11:04
  and inside that is usser as you made an letter not to use that
• 11:08
  house. So you can't you can't go inside
• 11:11
  and enjoy that house. However, about mistimat adelit
• 11:15
  lahouts obey on myftan mutter, but you could stand in the
• 11:19
  threshold of the doorway as long as in you're on, you're outside
• 11:23
  of where the door is. When it's closed, you close the
• 11:26
  door and then on the outside it's mutter.
• 11:28
  So it would seem that if it's a rainy day outside like it is now
• 11:33
  where we are, so then you it's raining outside.
• 11:36
  You if a person made a nether from going inside from you say
• 11:40
  another from a house, this person's house, whatever it is,
• 11:43
  you are allowed to stand outside the house as long as you don't
• 11:47
  go inside apparently. I believe even if it's raining
• 11:53
  and you're getting coverage from the roof that protrudes
• 11:58
  protrudes beyond or a yawning whatever you have protruding
• 12:00
  beyond the door, I believe that would be mutter maybe.
• 12:05
  It depends. Obviously it does depend on lush
• 12:08
  and Binayadam as well, but if it's not clear, probably that
• 12:14
  would be a mutter. OK, let's do a couple more.
• 12:18
  Al Ahmed alaf Anish bhalla marbebayit erhad asur mihagav
• 12:24
  ullahutz. So now this is a shivua person
• 12:27
  makes a shivua that he's going to stand only on the in a house.
• 12:32
  So there for that Shivua, it's a Sir to him for him to stand
• 12:37
  outside the doorway outside where the door is whatever the
• 12:41
  case is. But it just means whatever the
• 12:44
  case would be. But if a person makes a shuwa,
• 12:46
  he needs to stand inside the house.
• 12:47
  So he has he's not allowed to stand in.
• 12:50
  It's not OK to stand in the threshold outside the door.
• 12:53
  Yeah, OK, it depends whatever the case is, but it's the same
• 12:56
  principle of what we just what we just learned.
• 13:00
  Yeah, we're continuing. I don't just.
• 13:02
  Yeah, some exactly. I know there, Lador Bishkunata
• 13:07
  Yehudim, a person makes a Ned there.
• 13:09
  Or maybe it's a shua. Really.
• 13:11
  OK, anyways, let's keep going. So he's going to live within a
• 13:15
  Jewish community. So then in those days when you
• 13:19
  said the Shunata yodem, you meant on the, the street where
• 13:24
  all the Jews are, basically where everyone's living.
• 13:27
  Sarrik Ladour. I mean, that's exactly what
• 13:29
  we're going to read. Again, nowadays it might mean a
• 13:33
  little bit different. The the borders are a little
• 13:36
  more liquidy or more flexible. You do have a little more wiggle
• 13:40
  room, that's for sure. OK, let's read.
• 13:45
  But whatever, you know, is considered that neighborhood.
• 13:47
  You know, you say Golder is Green or you say whatever,
• 13:50
  Beverlywood, wherever you are, you know, Muncie means a lot
• 13:54
  more than Muncie. But whatever, whatever it means,
• 13:57
  that's what it's, that's what it means.
• 13:59
  So anyways, in those days, if you said Shkunat Ehudim, a
• 14:02
  Jewish neighborhood, Sarikhadur, Bishkuna, Gadola, you have to
• 14:06
  live in the main big Jewish neighborhood.
• 14:09
  You know, if you say New York, you can't live somewhere upstate
• 14:14
  where there's no Jews, doesn't go.
• 14:17
  Whatever, whatever your example is, you don't have has to be
• 14:21
  where the Jews live. Not just and you anywhere in the
• 14:24
  OR you say whatever any city can't be anywhere in the city
• 14:28
  has to be anyways. It depends what it what what
• 14:30
  you, what everybody knows you mean or what it means for
• 14:33
  everybody. Fine Uber ho shalam.
• 14:36
  And it means that particular street where all the Jews are on
• 14:39
  'cause you have Jewish streets and non Jewish streets.
• 14:42
  So you have to live, you know, where the main schuna is, not a
• 14:46
  few offshoots, OK, you know, it's just a trickle.
• 14:50
  The cane who lush and Ben Adam, because that is or was the lush
• 14:54
  and Ben Adam below. I'm Rena and the Shlo Shabbati
• 14:57
  Mikra Ishkuna. Now for some halakhas, not right
• 14:59
  now, three houses can be called a schuna.
• 15:04
  We saw this also little bits a little bit by Aerobin.
• 15:08
  But whatever the halakhas are, three houses can't have a din,
• 15:12
  whatever that din is for a schuna, but not for an Adamian
• 15:15
  because three houses never mean a schuna.
• 15:19
  Hey, if you have an even now, if you have a, a neighborhood and
• 15:23
  you say I'm going to live in that neighborhood and that's
• 15:25
  where all the Jews live. And then, you know, you know,
• 15:28
  miles away or you know, many streets away, you find 3 Jews
• 15:32
  living to each other. That's not called the Jewish
• 15:34
  neighborhood. I mean, I think that's pretty
• 15:35
  clear, but whatever. Anyway, whatever is Leshumiadam,
• 15:39
  you're going kahal shagazra loli cannot bati me goem if the kahal
• 15:44
  made xera not to buy houses from nanjus asulah haklif I mahim you
• 15:49
  can't switch with them to zenami mikre Kenya U mehira.
• 15:54
  If they say not to buy, you also can't trade because trading is
• 15:58
  part of buying or certainly what they had in mind.
• 16:00
  OK right. You might think you find a
• 16:02
  loophole. I don't buy, I trade it.
• 16:04
  No, that's exactly what they meant.
• 16:07
  And it goes by Lush and buniado. OK, well I'm on the base now.
• 16:12
  Dharma Yoshi Ayer, a person makes a nether from the people
• 16:16
  who live in the city. So how do you define who dwells
• 16:20
  or lives in the city? Miyoshi Ayer Asur bini shiasha
• 16:25
  of Sham Shlochimyom. In order to be called a Yoshi of
• 16:28
  Ayer, you must be there for 30 days Mi binay Ayer.
• 16:34
  If you make a nether from Binay Ayer from anyone who's AI don't
• 16:39
  know a member of the city, how you however you translate Binay
• 16:42
  Ayer ET O asar alabemishi ashrafshan shneem asar khodesh,
• 16:47
  you must be there for 12 months, right?
• 16:50
  So to be a dweller Yoshi Ayer, you live there that's 30 days,
• 16:56
  but a binay Ayer it's 12 months. I'll just out of interest the
• 17:01
  shock quotes the mabit who says nowadays you need for what on
• 17:08
  which word was I think that was on Yoshiya here.
• 17:11
  No, and one of them it's 66 months.
• 17:16
  Whatever it is, one of them is 6 months.
• 17:19
  Doesn't matter. The point is it's goes by Lush
• 17:21
  and Binay Adam and well, that's actually what he's going to say
• 17:25
  that later on and that goes on the end of the Rama.
• 17:27
  But it's the same principle here.
• 17:29
  It really goes by Lush and Binay Adam Hagar vim Nadar person
• 17:35
  makes a nadar and you say the words Mimisha Darsham from one
• 17:39
  who lives there. So then you didn't say Yoshve or
• 17:43
  Mibine. You said Darsham who's I mean
• 17:48
  depends also if you say the word sleeping there.
• 17:50
  But here he says the one who's Darsham me stama.
• 17:52
  That means living there. But again, everyone has every
• 17:55
  word and every culture has a different connotation anyways.
• 18:00
  So if you say it darsham afilo dirat arai mikre dira, even if
• 18:04
  you're sleeping there for a very short time, then it's you're
• 18:09
  included Mihu holkin aghar lasham bin Adam.
• 18:12
  But really you go after darsham IM binet beito der kavua.
• 18:20
  So you don't use the word darsham if the guy is visiting
• 18:23
  there for two nights. Again, it really does depend on
• 18:25
  your language and, and right, sometimes people say gar for two
• 18:30
  nights or a night in Hebrew. So it really depends on, you
• 18:34
  know, people say where you're staying, not where you're
• 18:37
  living. That's anymore in English, but I
• 18:38
  don't know how it is in the in London, the real England.
• 18:41
  But anyways, it's OK, keep going here.
• 18:50
  So he says dhar has to be at least kavua, though.
• 18:54
  But it's point. But the point of dhar means it
• 18:57
  doesn't have to be 30 days. It could be less, but it has to
• 19:00
  be that you're planning to be there kavua, not that you're
• 19:03
  visiting for one or two nights. That's not enough, OK, The E
• 19:07
  mushroom venehatam over there and if the lashman Adam is a
• 19:10
  different way with another is whatever lasham Venehatam is,
• 19:14
  that's what's coveya and that's what it goes by Akhar Kavana
• 19:18
  Sanoder and it has to be according to the kavana of the
• 19:21
  one who's making the Nader. OK, next Lahmid Gilmel Nader
• 19:29
  mior de haya person makes a Nader from someone who is the
• 19:33
  expression is your de hayam goes into the ocean or travels the
• 19:38
  ocean. So what's the asur again?
• 19:41
  Like we said, everything's let's read asur biko, your de hayam.
• 19:46
  It includes anyone who's your de hayam.
• 19:48
  I feel about him, even if a person is only going from Ako
• 19:54
  Liyafo, which is a very relatively, very short distance.
• 20:00
  And that's called Yordia Yaman. In other words, you make a
• 20:03
  nether from anyone who's in the ocean.
• 20:05
  So this person's in the ocean. OK, I feel a little bit old
• 20:11
  times you're dealing with. So I think you means traveling
• 20:16
  on a boat. I don't think you would ever
• 20:18
  call Yordia Yam people swimming in the beach.
• 20:22
  I don't think so. That's called swimming at the
• 20:24
  beach, right? I don't think anyone in any
• 20:27
  language would say that. But again, OK, about a few
• 20:29
  boats. I'm sharing with tile.
• 20:31
  It doesn't matter why he's in the ocean.
• 20:32
  If he's in the ocean, he's on a boat, He's in the ocean.
• 20:35
  Even a very short distance, even if it's just for fun, he's going
• 20:38
  for a boat ride, he's going short.
• 20:41
  Whatever it is that's going to make him included in your day, I
• 20:44
  am your day. So it depends on what you mean.
• 20:47
  If you say ocean, I don't think you would include a lake, but
• 20:52
  it's in Hebrew. I think it includes both.
• 20:54
  But again, OK, well mutter biyoshi yam yabasha but and then
• 21:00
  anyone who's on the land when you make that, neither it's
• 21:03
  going to be mutter ulama Dalek Nader Miyoshiwe Iveisha yabasha
• 21:09
  Nader Miyoshiya basha person makes another from anyone who's
• 21:11
  on the land asar gambiyor de hayam.
• 21:14
  So that includes Allaha says when a person makes that anyone
• 21:18
  who dwells on land, that includes anyone who right now is
• 21:21
  on a boat. Why fila botum shimafligimba
• 21:25
  harbe? Even a person who's like, he's a
• 21:27
  world traveler here, he does business on the seas, he's
• 21:30
  always out. He's still includes someone
• 21:32
  who's usually overseas, Shisofum leyred Leya Bashar.
• 21:37
  Because everybody lives on land also.
• 21:40
  So if you say Yoshiya Bashar, it includes everyone.
• 21:43
  If you say you're you're Deya Yam, then that only includes
• 21:46
  those who are on the ocean. OK, one more Lam and hey, yeah,
• 21:50
  Omar, you're de Yami Akarshala Shimyom.
• 21:52
  You say 30 days, whoever is in your de hayam is making the net
• 21:57
  there, but it's only going to be haul.
• 22:00
  That's what this means. It's only going to be haul in 30
• 22:02
  days from now. So who's included?
• 22:05
  Whoever's in the ocean now or who's ever going to be in the
• 22:08
  ocean in 30 days. So if it depends how you word
• 22:10
  it. But here you said you're de yam.
• 22:12
  Sounds like right now who is in the ocean, but it's only so
• 22:17
  again Misha Hubishata Neder Miyar de Ayam Asurbo who's ever
• 22:21
  now in the ocean is AUSA in 30 days, Misha Ena Miyor de Ayam
• 22:27
  and anyone who's not on the ocean now Misha ATA Neder, when
• 22:31
  he makes the nether it's a mutter.
• 22:33
  He's going to be a mutter to get benefits from him, even though
• 22:39
  later he's going to when 30 days sets in, he's going to be on the
• 22:43
  ocean. It doesn't matter because now he
• 22:45
  was on the young that now he was on the land.
• 22:48
  And his expression was whoever is now in the ocean for it to be
• 22:53
  called in 30 days, That's that's what it means, OK.